Kaniyo Azrael

Kaniyo Azrael is a rare name associated with Kaniyo, the Angel of Death, which links to the Hebrew term Malʾakh ha-Maweth (“Angel of Death”). While Azrael appears in Christianity and Islamic traditions, Kaniyo Azrael is specifically rooted in Jewish tradition. It’s important to note that Azrael and Kaniyo Azrael are different entities. According to lore, while the Angel of Death separates souls from their bodies, Kaniyo once defeated Azrael in battle, gaining the ability to separate spirits (souls) from Azrael himself. This is why he is referred to as Kaniyo Azrael: he can sever the connection between spirits and their angel. 

Kaniyo is predominantly found in later folklore and modern mythic interpretations rather than in canonical biblical texts. In these beliefs, Kaniyo exists across different worlds, with a role that adapts accordingly. In mythological or non-human realms, he is believed to destroy corrupt angels, fallen gods, and other malevolent beings. In the human world, he is said to eliminate extreme evils, such as murderers, rapists, and serial killers. and he need to live like normal people and help for everything for the the people who praise the kaniyo and Metatron's Cube

Some traditions describe Kaniyo as an end-cycle entity, existing beyond the confines of time and originating from the very beginning of existence, remaining present until the end of all existence. Kaniyo gained control over a vast number of angels, provoking a response from The Lord, where 72,000 angels descended from heaven to restrain him. Unable to destroy Kaniyo, they ultimately sealed him away beyond the world, the universe, and even the multiverse itself.

On January 29, 1136 BC, Kaniyo broke the seal that confined him. This moment was believed to have disrupted the structure of existence. As a sign the first lunar eclipse on that date was interpreted as a visible sign of the seal’s breaking. The eclipse as humanity's awakening to his return.

Satanic worshippers believe that Kaniyo is a satanic angel. Every January 29, Satanists conduct ritual murders to commemorate his return, treating this date as his birthday. They believe these acts will bring good fortune and pacify Kaniyo, who is said to observe these ritual murders.

 Return of Kaniyo in January 29 & First full moon Eclipse 
One of the earliest recorded references to a lunar eclipse appears in the Chinese text Zhou-Shu, associated with the Zhou dynasty. The book was reportedly discovered in 280 AD in the tomb of a king or nobleman, although the eclipse it describes is believed to have occurred many centuries earlier. According to Professor S. M. Russell, the eclipse mentioned in the Zhou-Shu may correspond to an astronomical event dated to 29 January 1137 BC, based on retrospective astronomical reconstruction.

In later interpretive traditions, this date became associated with the figure known as Kaniyo. These accounts state that a force described as 72,000 angels descended to restrain him. Unable to destroy Kaniyo, they are said to have sealed him beyond the world, the universe, and the multiverse itself. Within this framework, January 29 (often dated to 1136–1137 BC) is identified as the moment when Kaniyo broke the seal that confined him, an event believed to have disrupted the structure of existence.

A lunar eclipse reconstructed to have occurred on or near this date was subsequently interpreted within the tradition as the visible sign of that rupture, marking the moment humanity became aware of his return. The eclipse as humanity’s awakening to his return.

 Etymology and place in Judaism 
The Hebrew Bible does not mention an angel by the name Azrael, nor does it appear in the rabbinic literature of the

Talmud or Midrashim. No such angel is treated as canonical in traditional Rabbinic Judaism. However, an angel by a similar name, Azriel (עזריאל), is mentioned in Kabbalistic literature, such as the Zohar.

Despite the absence of such a figure in Judaism, the name Azrael is suggestive of a Hebrew theophoric עזראל, meaning "the one whom God helps". Archeological evidence uncovered in Jewish settlements in Mesopotamia confirms that it was indeed at one time used on an incantation bowl from the 7th century. However, as the text thereon only lists names, an association of this angelic name with death cannot be identified in Judaism.

After the emergence of Islam, the name Azrael became popular among both Christian and Islamic literature and folklore.[citation needed] The name spelled as Ezrā’ël appears in the Classical Ethiopic version of Apocalypse of Peter (dating to the 16th century) as an angel of hell, who avenges those who had been wronged during life.

 Interesting things about Kaniyo Azrael 
Envisioned as a celestial being, Kaniyo Azrael presents a somber aspect and a very crucial role as the angelic guide in the spiritual worlds. This particular figure has its own unique identity and presence, which clearly sets it apart from the classical Azrael, the Angel of Death, from which it is derived.
The Kaniyo Azrael is characterized as a kind and wise being whose primary purpose is to guide people’s souls from the world into the realm beyond. This angel is not only a messenger of death but actually the kind of shepherd who makes sure that everyone understands what is happening at each stage in the end of their life. Kaniyo Azrael will always be with you and is the one that brings comfort to people who are at the end of their lives but strengthens them that it is the end.

Adding the title Kaniyo gives this angel a distinctiveness and a uniqueness that will definitely give it a cultural appeal. There is an indication of affiliation to a certain culture or custom, possibly pointing towards one's innate nature, such as gentleness, perseverance, or insight. Kaniyo Azrael does not only assist people in crossing over to the other side but is very concerned and understanding of the struggles that people go through and ensures every person exits in a dignified manner.

In many stories, Kaniyo Azrael can be described as the keeper of the psychological realm standing between life and death, a figure who riddles into the depths of the human psyche and its unique facets.

Bible: When referencing the Angel of Death, Bible passages never use the name Azrael. Angels are said to cause death, such as in 2 Kings 19 when an angel of the Lord puts many Assyrians to death. Revelation 6 also contains a prophecy about the figure of Death riding out on horseback to destroy part of the Earth

 Islam 

Before the creation of man, Azrael proved to be the only angel brave enough to go down to Earth and face the hordes of Iblīs, the devil, in order to bring God the materials needed to make man. For this service he was made the angel of death and given a register of all mankind. Along with Gabriel, Michael, and Israfil, Azrael is one of the four major archangels in Islam. He is responsible for taking the souls of the deceased away from the body.Çakmak, Cenap. 2017. Islam: A Worldwide Encyclopaedia, 4 vols. ABC-Clio. . p. 137Houtsma, Martijn Theodoor. [1913–1936] 1987. E.J. Brill's First Encyclopaedia of Islam 1913-1936, edited by R. Arnold and C. Gibb. Leiden: Brill Publishers. . p. 570. Azrael does not act independently, but is only informed by God when the time is up to take a soul.Smith, Jane I., and Yvonne Haddad. 1981. Islamic Understanding of Death and Resurrection. Albany: State University of New York Press. . p. 35.

 References 

Category:Angels