Criticism of Buddhism

The criticism of Buddhism is much like the criticism of any other religion. It is mainly done by people who do not agree with what the religion says and what it believes.  The criticism often comes from agnostics, skeptics, materialist philosophy, people who follow other religions, or by Buddhists who want change.

Not true to Buddhist principles
Criticisms include some beliefs that are only found in some Buddhist cultures and institutions. These are not all true to original Buddhist principles.Christine J. Nissen, (2008), "Buddhism and Corruption", in People of virtue: reconfiguring religion, power and moral order in Cambodia today, Alexandra Kent (Ed.), NIAS Press, p. 272-292.

John K. Locke (2005), "The Unique features of Newar Buddhism", in Buddhism: Critical Concepts in Religious Studies, Vol. 6, Jane Williams (Ed.), Routeledge;  p 295.  Sam Harris, a New Atheism supporter,Dawkins, Harris, Hitchens and Daniel Dennett have been described as the "Four Horsemen" of the "New Atheism". See 'THE FOUR HORSEMEN,' Discussions with Richard Dawkins: Episode 1, RDFRS - RichardDawkins.net  and » Blog Archive » The Four Horsemen of the New Atheism  and believers in Buddhist meditation say that many followers of Buddhism treat it as a religion in the wrong way. They say that their beliefs are often "naive, petitionary, and superstitious". ("Petitionary" means making a petition, or a request, as when asking for help.) They think this stops the followers from living the true Buddhist principles. Killing the Buddha  by Sam Harris

Some critics say Buddhist followers and leaders have been interested in property and money. They think that they are corrupt and are more interested in wealth and power rather than Buddhist principles. There have been many sex scandals involving teachers in Western Buddhist groups.

War and violence

Michael Jerryson believes Buddhism has been connected to government since its start. He thinks that the inability to understand the idea of a country without Buddhism leads to a kind of religious nationalism. He feels this is found in many Buddhist conflicts.Jerryson, Michael and Mark Juergensmyer (2010). Buddhist Warfare, ch. 1, "Introduction." In medieval Southeast Asia, there were many Buddhist states. These included the Pagan Kingdom, the Sukhothai Kingdom, and the Kingdom of Polonnaruwa. In Sri Lanka, modern monks often took part in the politics of the country.Ananda Abeysekara, "The Saffron Army, Violence, Terror(ism): Buddhism, Identity, and Difference in Sri Lanka". Numen 48.1 (2001). They did this even though the Buddha only believed in helping others make their own choice in the government. Peace activists such as A. T. Ariyaratne have also used Buddhism for ways of doing things.

East Asian Mahayana Buddhists also often get money from the government. The Zen priest Brian Daizen Victoria wrote in his book Zen at War that Buddhist groups justified Japanese militarism. He said they helped the Japanese Army on the battlefield. Because of the book, several groups said sorry for their actions.Zen at War (2nd ed.) by Brian Daizen Victoria / Rowman and Littlefield 2006, 

Accusation of violence
After the 2008 problems in the Tibetan area of the PRC, China claimed that the Dalai Lama helped to create the problems and violence. A Chinese spokesperson said that a large number of guns and explosives had been found in monasteries in the capital of Tibet.

Feminist criticism
Buddhism has been criticized because it treats women as less than men. This mainly deals with women monks.Keyes, Charles F. "Mother or Mistress but Never a Monk: Buddhist Notions of Female Gender in Rural Thailand", American Ethnologist, Vol. 11, No. 2 (May, 1984), pp. 223-241.

Lucinda Joy Peach (2001), "Buddhism and Human Rights in the Thai Sex Trade", in Religious Fundamentalisms and the Human Rights of Women, Courtney W. Howland (Ed)., Palgrave Macmillan, p. 219.
Janell Mills (2000), "Militarisim, civil war and women's status: a Burma case study", in Women in Asia: tradition, modernity, and globalisation, Louise P. Edwards (Ed.), University of Michigan Press, p. 269. Most schools of Buddhism have more rules for Bhikshuni (nuns) than bikshu (monks). Buddhists say that in the time of the Buddha, nuns had more problems like their safety. Monks often traveled in the forest and between cities. Because of this, more rules were created for nuns, for instance: nuns are not allowed to travel alone.Women in Buddhism  

At the 2007 Hamburg congress, The Dalai Lama said that men and women have equal rights, but at times, culture affects how things are done.

Related pages
Criticism of Christianity
Criticism of Islam

References

 Other websites 
Der Unbuddhist
Progressive Buddhism
Speculative non-Buddhism
The Reformed Buddhist 
The Secular Buddhist

Category:Buddhism