Ancient history of Pakistan

Ancient history of Pakistan covers the history of Pakistan from prehistoric times until the start of the Medieval period. Pakistan is located on a vast geographic region known as the Greater Indus Region or the Greater Indus Valley, which is a Geo-Cultural Cradle. It includes many different cultures, languages, social systems, and religions, creating a special and lasting cultural identity known for tolerance, variety, and adaptation. Since the beginning, the land of Pakistan has been shaped by the Indus River (Urdu: Darya-i-Sindh) and its tributaries, as well as the Himalayas, Karakoram, Pamir and Hindu Kush mountain ranges. Surrounded by the sandy Thar and Cholistan deserts, the rough hills and valleys of Balochistan, and the shiny Arabian Sea, Pakistan's land has been a place where people have lived since ancient times and is one of the oldest continuously inhabited land in the world. Pakistan has one of the oldest signs of humans outside Africa. Stone tools, over 2 million years old, were found in the Soan Valley.

The Ancient history of Pakistan is seen in its valuable archaeological heritage, covering thousands of years of human effort and creativity. Proof of early human settlements, going back over 2.2 million years, has been found along the Soan River, near Islamabad, showing that this area is one of the oldest places where people lived. The time known as the Neolithic period (6500–2500 BCE) saw the beginning of farming and the start of towns and cities, best seen in the old site of Mehrgarh in Sibi, where the earliest proof of farming and urban life in South Asia has been found. 
The Gandhara Civilization (c. 1500 BCE–500 CE) in the northwest of Pakistan emerged as a significant cultural and religious center, known for its unique artistic traditions (Gandhara art) blending Hellenistic and indigenous styles. It became the second holy land of Buddhism after Magadha in Nepal and India. Gandharan monks from Ancient Pakistan were the first to spread Buddhism in Central Asia, China, Korea and Japan. Two of the world's major religions, Hinduism and Sikhism originated in modern-day Pakistan. The Mahayana, Vajrayana and Tibetan Buddhism have roots in the Gandhara region of Pakistan. The region of Pakistan has been known by various names throughout history, the oldest recorded name is Meluhha (Sumerian: 𒈨𒈛𒄩𒆠), the Mesopotamian name for the Indus country.

 Names 
The region of Pakistan has been known by many different names throughout history. The Indus River, the national river of Pakistan, has shaped and is tied to much of Pakistan's ancient history. Ancient Pakistan was divided into many kingdoms and empires ruled by local or foreign dynasties, and different regions had different names. The oldest recorded name of Pakistan is Meluhha (Sumerian: 𒈨𒈛𒄩𒆠), the Mesopotamian name for the Indus country. Traditionally, the Indus is one of the seven sacred rivers of South Asia. It is known in Sanskrit as the Sindhu, the terms ‘India’ and ‘Indonesia’ were both derived from the Indus River in Pakistan. The name of ancient Pakistan is also known as far as the Achaemenid province of Egypt where it was written "𓉔𓈖𓂧𓍯𓇌 (H-n-d-wꜣ-y)" on the Statue of Darius I, circa 500 BCE. In Chinese sources, the region of Ancient Pakistan was referred to as “Shendu 身毒,” “Tiandu 天篤,” and “Tianzhu 天竺," specifically referring to the Indus Valley. The Greeks referred to the region as Indós (Greek: Ἰνδός), which came from the Achaemenid name "Old Persian: Həndu" for the Indus River. Another indeginous name for ancient Pakistan was 'Sapta Sindhu,' meaning the land of seven rivers, specifically referring to the Punjab region. This name has been used in the Rigveda, which was composed in this region of Pakistan as well. In Zoroastrian Avesta it is mentioned as 'Hapta-Hendu, which also means the land of seven rivers. Ancient and medieval Pakistan was known to the Arab historians as "Biladu al-Sind بلاد السند", meaning the Land of Sind (Indus), or simply Sind, which is also the name of modern-day Pakistani province of Sindh. The Mongols with Genghis Khan invaded the Indus Valley (Pakistan) in 1241 CE, they referred to the region as Šin (Sindh) and the Indus river as Šin Müren.

 Geography boundaries 
The geographical boundaries of the Greater Indus region, encompass a vast region extending from the Himalayas, Karakoram, Hindukush and the Pamirs in the north to the Makran coast along the Arabian Sea in the south. To the east, it includes the fertile plains along the Indus River, extending into the Thar Desert and up to the Aravalli Range, which since prehistory seperates it from the Gangetic plains. In the west, the boundaries stretch to the borders of Iran and Afghanistan, covering regions like Makran and parts of the Iranian Plateau. These boundaries are not only defined by geographical features but also by the cultural and historical interactions of ancient civilizations such as the Indus Valley Civilization, Gandhara, and Vedic cultures, and later influences from empires like the Mauryans, Greeks, Kushans, and Islamic dynasties.
Pakistan has historically maintained distinct cultural, geographical, and historical characteristics compared to the Gangetic plains of North India. The renowned Pakistani politician and author, Aitzaz Ahsan, writes that the historical boundaries and cultural distinctions between Ancient Pakistan and the Gangetic plains have been pronounced throughout history. It is noted that only in a period of 500 years, particularly during the periods of universal empires like the Mauryan, Mughal and British administrations, did significant cultural and administrative ties binded these regions together.

The Indus Valley Civilization also had greater historical ties and exchanges with regions to its west, such as Mesopotamia, than with the Gangetic plains to the east. This historical interaction contributed significantly to the cultural and economic dynamics of Pakistan, emphasizing its distinct identity within the broader South Asian context. In fact, the world known to the inhabitants of the Indus Valley was the world more to its West than to its East.

 Stone Age 
Evidence of the earliest human presence in Pakistan dates back more than a million years. The Soan Valley, located in the Pothohar Plateau of northern Pakistan, is one of the key sites for early human activities in the Greater Indus Valley. Stone tools such as hand axes and flake tools dating back 2.2 million years found in this area indicate the presence of Homo erectus, an early human ancestor.

The Paleolithic period in Pakistan is divided into the Lower, Middle, and Upper Paleolithic phases. The Lower Paleolithic (c. 2 million - 300,000 years ago) is marked by simple stone tools found in sites like the Soan Valley and Riwat.  These Acheulean tools, primarily used for hunting and processing animal carcasses, are associated with Homo erectus and early Homo sapiens. Modern humans (Homo sapiens) are believed to have arrived in Pakistan around 70,000 to 50,000 years ago, as evidenced by more sophisticated stone tools and symbolic artifacts. The Middle Paleolithic (c. 300,000 - 40,000 years ago) saw more refined tools, including flake tools and scrapers, from sites such as Sanghao Cave in the Mardan district and Kakul in the Abbottabad district. These tools suggest advanced hunting and gathering techniques by Neanderthals and early modern humans. The Upper Paleolithic (c. 40,000 - 10,000 years ago) introduced microliths and complex toolkits found in the Pabbi Hills (Punjab) and Dadu (Sindh), indicating a further advancement in technology and possibly symbolic behavior.
The Mesolithic period (c. 10,000 - 8,000 years ago) represents a transitional phase with a shift towards smaller, more specialized tools such as microlithic arrowheads and grinding stones found in Rohri Hills (Sindh) and Islamabad. These artifacts point to a broad-spectrum economy with increased reliance on plant processing and smaller game hunting, suggesting a semi-nomadic lifestyle with seasonal campsites.

The Neolithic period (c. 8,000 - 4,000 years ago) marks a major shift towards agriculture and permanent settlements. The Mehrgarh site in Balochistan is pivotal for this era, revealing early farming communities with domesticated plants and animals, mudbrick houses, storage silos, and granaries. The Early Neolithic (c. 8,000 - 6,000 years ago) at Mehrgarh is characterized by polished stone axes and flint blades, while the Late Neolithic (c. 6,000 - 4,000 years ago) shows advanced pottery, terracotta figurines, and early trade networks, reflecting complex societal structures and cultural expression. Mehrgarh in Ancient Pakistan is the earliest known site in South Asia showing evidence of farming and herding. According to Asko Parpola, a Finnish Indologist, the Mehrgarh culture migrated into the Indus Valley and became the Indus Valley Civilisation of the Bronze Age.
 Chronology of Stone Age in Pakistan 
YearEventEvidence2-1.2 Million years agoColonization by early Homo erectus.Tools crafted by them that have been dated back two million years have been discovered in Riwat and Pabbi Hills in Pathway, northern Punjab. The pebble stones from the archaeological site of Riwat, Murree are discovered, dating back approximately 1.9 million years ago.Rendell, H. and Dennell, R.W. 1987 Thermoluminescence Dating of an Upper Pleistocene Site, Northern Pakistan. Geoarchaeology 2, 63-67.

The earliest archaeological site in the South Asia is the palaeolithic hominid site in the Soan River valley.700-500,000 years agoAcheulean tools usersStone tools from Pabbi Hills and Wide-spread area of Sindh. Some of the earliest relics of Stone Age man have been found in the Soan Valley of the Potohar region near Rawalpindi, dating back to 500,000 BCE.250-200,000 years agoTransition from Acheulean to Middle PaleolithicEvidence from Onagar in southem Sindh. Flake tools, microliths and other chopping tools have been found in Soan Valley. Most of these tools were composed of the metamorphic quartzite rocks. The stone tool artifacts in this assemblage have been identified as a part of the second inter-pluvial period in Pakistan.200-70,000 years agoMiddle Paleolithic peopleTools prepared from cores in Peshawar Valley and Sindh.70-10,000 years agoArriving of modern humans and their toolsTools from prepared cores, blades, microliths in Sindh, and Peshawar Valley, beginning of sedentary living.
The archaeological site of Riwat 55 dates back to this period. It is modern form of Early Riwat Site.
Riwat 55 contains a structure that includes a low wall footing, a pit, and a stone-lined niche, all associated with a freshly flaked stone assemblage that included blades.10,000 years onwardSedentary living, agriculture, animal domestication, microliths, polished toolsExtensive evidence from Mehrgarh and other sites in Baluchistan, surface surveys in Cholistan, Punjab.

 Bronze Age 
The Bronze Age in Pakistan, also known as the Indus Age''', spans roughly from 3300 BCE to 1300 BCE and is marked by the rise and flourishing of the Indus Valley Civilization (IVC), one of the world's earliest urban cultures. This period saw the emergence of sophisticated urban centers such as Harappa in Punjab and Mohenjo-daro in Sindh, as well as other significant sites like Lakhanjo-daro, Ganeriwala, and Kot Diji. Harappa and Mohenjo-daro, often referred to as the twin capitals of the Harappan Civilization, feature well-planned cities with advanced drainage systems, granaries, warehouses, and brick houses, indicating a high level of urban planning and municipal governance. This era in the history of Pakistan is characterized by advanced urbanization, extensive trade networks, and remarkable cultural achievements. This period is further divided into three main phases: the Early Harappan Phase (3300-2600 BCE), Mature Harappan Phase (2600-1900 BCE), and Late Harappan Phase (1900-1300 BCE).

The Early Harappan phase (3300-2600 BCE) represents the formative period of the Indus Valley Civilization, featuring early settlements that laid the groundwork for urbanization. Notable archaeological sites from this phase include Mehrgarh in Baluchistan, which continued from the Neolithic period with developments in pottery, metallurgy, and long-distance trade. Early Harappan ceramics and copper tools have been discovered here. Rehman Dheri in Khyber Pakhtunkhwa is one of the earliest urban centers with evidence of planned streets and brick structures. Kot Diji in Sindh is characterized by fortified structures and distinctive pottery styles, indicating social complexity and technological advancements.
The Mature Harappan Phase (2600-1900 BCE) represents the peak of urban development, with well-planned cities such as Harappa in Punjab and Mohenjo-daro in Sindh, the largest city of the IVC. These cities featured advanced drainage systems, granaries, warehouses, and brick houses, indicating a high level of urban planning and municipal governance. Artifacts from this era include a variety of pottery, tools, ornaments, and seals. The seals, typically made of steatite, depict animals, human figures, and an undeciphered script (Indus script), suggesting a complex communication system. The iconic 'Dancing Girl' bronze statuette found at Mohenjo-daro exemplifies the artistry and metallurgical skill of the Indus people. Agriculture played a crucial role in the economy, with evidence of wheat, barley, peas, cotton and sesame cultivation, along with the domestication of animals such as cattle, sheep, and goats. The use of irrigation and water management systems supported large-scale agriculture, which in turn facilitated urban growth.
Trade was another vital aspect of the Indus Valley Civilization, with archaeological findings suggesting extensive networks extending to Mesopotamia, Oman, and Central Asia. Goods such as lapis lazuli, carnelian, and shells indicate both inland and maritime trade routes. 

The Late Harappan phase (1900-1300 BCE) signifies the gradual decline of the Indus Valley Civilization, characterized by the abandonment of major urban centers and a shift towards rural settlements. Chanhudaro in Sindh continued occupation with a focus on craft production, particularly bead-making and shell-working. Pirak in Baluchistan shows evidence of continuity in agricultural practices and the introduction of new crops like rice and sorghum. Sutkagen Dor on the Makran Coast highlights the extensive maritime trade network of the IVC with regions such as Mesopotamia and the Arabian Peninsula. The decline of the Indus Valley Civilization remains a subject of debate among historians and archaeologists, with theories suggesting a combination of factors, including climate change, river course shifts, and possibly invasions or internal social upheavals.
The Bronze Age in Pakistan is marked by significant technological and cultural advancements, including the use of copper and bronze for tools, weapons, and ornaments. The discovery of copper furnaces and smelting sites indicates advanced metallurgical techniques. Extensive trade networks linked the Indus Valley with Mesopotamia, Central Asia, and the Persian Gulf, evidenced by the presence of Indus seals and artifacts in distant regions. The development of the Indus script, still undeciphered, found on seals, pottery, and other artifacts, suggests a complex system of administration and communication. Sophisticated urban planning with grid layouts, standardized brick sizes, and advanced drainage systems reflect a high level of social organization and engineering skills.
+ Chronology of Indus Age Major Phases  Sub-Phases  Time Period Early Farming Settlements  Kili Ghul Muhammad  7,000-5,000 BC Basket-Marked Phase  5,000-4,300 BC Developed Agricultural Villages Togau Phase  4,300-3,800 BC Kechi Beg Phase  3,800-3,200 BC Hakra Ware Phase   3,800-3,200 BC Early Indus Period Amri-Nal Phase  3,200-2,800 BC Kot Diji Phase  3,200-2,600 BC Quetta Ware Phase  3,200-2,600 BC Kulli Phase   3,000-2,000 BC Harappan Period   2,600-1,700 BC Post-Harappan Period   1,700-1,000 BC
Graphical timeline of the six cradle of civilization in the world:

 Timeline of the Indus Valley Civilization 
+ The Indus Civilization in a Larger Chronological Context Period  Description Before 7000 BC  Development of postglacial hunter-gatherer communities. Mesolithic. Beginning of sedentism, arable farming, and animal husbandry in parts of the Near East and their gradual spread into adjacent regions. 7000-6000 BC  Aceramic Neolithic. Farming community established at Mehrgarh (period I). Near East: beginning of pottery making and metallurgy, Turkmenia: farming communities by 6000. 6000-5000 BC  Aceramic and Ceramic Neolithic. Granaries constructed at Mehrgarh; trade links as far as Turkmenia. Beginning of potter making at Mehrgarh (Mehrgarh II). Possibly additional farming settlements in Baluchistan such as Kili Ghul Mohammad, Farming communities in Iranian plateau and Turkmenia. 5000-4300 BC  Neolithic. Farming settlements in Baluchistan, pottery, small-scale irrigation, copper smelting. Hunter-gatherers of lowlands acquiring domestic animals. 4300-3800 BC  Chalcolithic. Many farming settlements in Baluchistan; wheel-turned pottery; glazed steatite, copper casting, some immigrants to the Indus plains from Baluch highland. 3800-3200 BC  Chalcolithic. Kechi Beg (Baluchistan). Hakra (Ghaggar-Hakra plains). Ravi (3300-2800). Increasing number of farming settlements in Baluchistan, some large, pastoralist camps established in the plains, especially Cholistan; Harappa founded; local hunter-fisher gatherer communities keeping some domestic animals and making pottery (3300-2800). 3200-2600 BC  Early Harappan: Amri-Nal (Sindh, S. Baluchistan); Kot Diji (Punjab, N.Baluchistan); Damb Sadaat (Baluchistan); Indus culture diffuses into Baluchistan: bunds and other irrigation works constructed. Spread of farming communities into Gujarat and the Indo-Gangetic divide; walls and flood defenses. Some towns including Harappa, Mehrgarh, and Rehman Dheri; uninscribed stamp seals; protoscript at Harappa; some specialization. Hunter-Gatherers and pastoral communities in northern Gujarat. Mesopotamia: city-states emerging in Sumer and Elam; Sumerian and proto-Elamite scripts, trade networks across Iranian plateau flourishing. Fishing communities in Oman and Makran probably in contact. 2600-2500 BC  Transition period (Harappa phase 3A, 2600-2450). Many settlements in the plains destroyed or abandoned, some rebuilt, many new settlements founded, probably including Mohenjo-daro; cultural integration; growing craft specialization; emergence of writing. Mesopotamia: Royal Cemetery at Ur ca. 2600-2450 includes Harappan material; Namazga V-VI culture in Turkmenia. 2500-2000 BC  Mature Harappan (Harappa phase 3B 2450-2200; 3C 2200-1900). Cultural unity in Indus plains; separate but related Kulli culture in southern Baluchistan; separate Late Kot Diji culture in north-western Pakistan; well integrated internal distribution network; external trade with western neighbors, Gulf and northern Afghanistan where Shortugai is founded; towns and cities, writing; craft specialization and industrial villages. Sea trade: with Umm-an Nar culture in Oman and with Dilmun (Bahrain); Mesopotamia; Akkadian Empire; city-states. Ur III empire: trading with Harappans, some Harappans resident there; Helmand culture in Seistan no longer trading with Indus and declining after 2200; Namazga V-VI culture in Turkmenia, declining from 2200; BMAC established in Northern Afghanistan. 2000-1900 BC  Late Harappan (Harappa Phase 3C to 1900). Decline in many towns and cities, especially in Sindh and Cholistan; introduction of African millets; summer cultivation of rice and millets increasingly important. OCP/Copper Hoards culture in India, Northern Neolithic in Kashmir, Gandhara Grave culture in Swat (Pakistan). Isin-Larsa period in Mesopotamia: Harappan trade now through Dilmun; relations with Wadi Suq culture in Oman still flourishing. 1900/1800 BC  The end of the Urban culture in the Indus Valley, disintegration of Indus polity; abandonment of most urban centers in Sindh, Kutch, Makran, and Cholistan; strong regional cultures in Gujarat, interacting with neighbors to south and west, in eastern region, expanding into Ganges-Yamuna doab, and in Kachi plain, destruction and abandonment of settlements in Baluchistan. Post-Harappan cultures in the Greater Indus Valley. OCP/Copper Hoards culture in India, Northern Neolithic in Kashmir, Gandhara Grave culture in Swat. Mesopotamia no longer trading through Gulf; BMAC abandoning northern Afghanistan, but settled in Seistan and in contact with Indus region and beyond.

 Transition from Late Bronze Age to Iron Age 

The transition from the Late Bronze Age to the Iron Age in Ancient Pakistan marks a period of significant cultural, technological, and social changes across the region. This era encompasses the coexistence and transformation of several distinct cultures, including the Cemetery H Culture and the Gandhara Grave Culture, and witnesses the decline of the Indus Valley Civilization (IVC).Olivieri, Luca M., Roberto Micheli, Massimo Vidale, and Muhammad Zahir, (2019). 'Late Bronze - Iron Age Swat Protohistoric Graves (Gandhara Grave Culture), Swat Valley, Pakistan (n-99)', in Narasimhan, Vagheesh M., et al., "Supplementary Materials for the formation of human populations in South and Central Asia", Science 365 (6 September 2019), pp. 137–164.

 Cemetery H Culture 
The Cemetery H Culture flourished in the Punjab region from around 1900 BCE to 1300 BCE. It is regarded as a regional variant of the Late Harappan phase of the Indus Valley Civilization, alongside the Jhukar culture of Sindh. It is named after a cemetery found in "Area H" at Harappa. Remains of the culture have been dated from about 1900 BCE until about 1300 BCE. This culture represented a shift from the urbanized patterns of the earlier Harappan civilization to more localized settlements and cultural practices. According to the archaeologist, Mohammad Rafique Mughal, the Cemetery H culture developed out of the northern part of the Indus Valley civilization around 1700 BCE, being part of the Punjab Phase, one of three cultural phases that developed in the Localization Era or "Late Harappan phase" of the Indus Valley Tradition. According to Kenoyer, the Cemetery H culture "may only reflect a change in the focus of settlement organization from that which was the pattern of the earlier Harappan phase and not cultural discontinuity, urban decay, invading aliens, or site abandonment, all of which have been suggested in the past." According to Kennedy and Mallory & Adams, the Cemetery H culture also "shows clear biological affinities" with the earlier population of Harappa.

The distinguishing features of this culture include:

 The use of cremation of human remains. The bones were stored in painted pottery burial urns. This is completely different from the Indus civilization where bodies were buried in wooden coffins. The urn burials and the "grave skeletons" were nearly contemporaneous.
 Reddish pottery, painted in black with antelopes, peacocks etc., sun or star motifs, with different surface treatments to the earlier period.
 Expansion of settlements into the east.
 Rice became a main crop.
 Apparent breakdown of the widespread trade of the Indus civilization, with materials such as marine shells no longer used.
 Continued use of mud brick for building.

 Jhukar Culture 
The Jhukar culture of Sindh in Ancient Pakistan was a phase of the Late Harappan culture in that continued after the decline of the mature Indus Valley civilisation in the 2nd millennium BC. It was contemporaneous with the Cemetery H culture of Punjab and shares similarities with it in terms of pottery styles and cultural developments. The Jhukar phase is named after the archaeological site called Jhukar in Sindh, Pakistan. This phase, in turn, was followed by the Jhangar phase. Jhukar and Jhangar phases are collectively also called Jhukar and Jhangar culture (1900 - 1500 BCE).

The Jhukar culture, like other late Harappan cultures, witnessed changes in urban planning, trade networks, and possibly climatic shifts, contributing to its eventual decline by around 1300 BCE. The pottery of this phase is described as "showing some continuity with mature Harappan pottery traditions." During this phase, urban features of cities (such as Mohenjo-Daro) disappeared, and artifacts such as stone weights and female figurines became rare. This phase is characterized by some circular stamp seals with geometric designs, although lacking the Indus script which characterized the preceding phase of the civilization. Script is rare and confined to potsherd inscriptions. There was also a decline in long-distance trade.J.M. Kenoyer (2006), "Cultures and Societies of the Indus Tradition. In Historical Roots" in the Making of ‘the Aryan’, R. Thapar (ed.), pp. 21–49. New Delhi, National Book Trust.

 Gandhara Grave Culture 
The Gandhara Grave Culture of Pakistan, predominantly found in the middle Swat River valley and surrounding regions, represents a significant protohistoric period from approximately 1200 BCE to 800 BCE.Olivieri, Luca M., (2019). "The early-historic funerary monuments of Butkara IV. New evidence on a forgotten excavation in outer Gandhara", in: Rivista Degli Studi Orientali, Nuova Serie, Volume XCII, Fasc. 1-2, Sapienza Università di Roma, Pisa-Roma, p. 231: "[T]he Swat Protohistoric Graveyards complex (henceforth: SPG), {was] first published by Chiara Silvi Antonini and Giorgio Stacul (1972). More recent studies and fieldwork, though, have changed the SPG chronologies (c. 1200-800 BCE) demonstrating that there are no SPG features posterior to 800 BCE (Vidale, Micheli and Olivieri 2016; Narasimhan et al. 2019)." The Italian Archaeological Mission to Pakistan (MAIP) holds that there are no burials with these features after 800 BCE. More recent studies by Pakistani scholars, such as Muhammad Zahir, consider that these protohistoric graves extended over a much wider geography and continued in existence from the 8th century BCE until the historic period. This culture was characterized by its distinctive burial practices. The core of the Gandhara Grave Culture was situated in the middle Swat River valley, extending into neighboring valleys such as Dir, Kunar, Chitral, and Peshawar. Archaeological evidence reveals more than thirty cemeteries associated with this culture, featuring characteristic cist graves lined with large stone slabs, covered by flat stones to form a roof. These graveyards served as focal points for elaborate burial rituals and the deposition of grave goods, reflecting the social complexity of the communities in Ancient Pakistan during this period.

The Gandhara Grave Culture is distinguished by its burial practices, which evolved over time. Early phases (c. 1400-1100 BCE) primarily featured single burials with bronze objects and pottery, including Burnished Grey Ware and Burnished Red Ware''. The pottery often includes simple dot designs, while terracotta figurines of humans are also common grave goods.Coningham, Robin, and Mark Manuel, (2008). "Kashmir and the Northwest Frontier", Asia, South, in Deborah M. Pearsall (ed.), Encyclopedia of Archaeology, Elsevier, p. 740: "...A homogenous tradition of burial practices with associated ceramic and artifact assemblages, it appears to have emerged in the upper Indus Valley...and then spread across the Valleys of Swat, Dir and Chitral, and into the Vale of Peshawar..."

In later phases (c. 1000-800 BCE), the burial traditions became more elaborate, incorporating cremation urns adorned with human-like face designs. These urns were placed in circular pits along with bronze, gold objects, and pottery, indicative of a flourishing artistic and metallurgical tradition. The introduction of iron technology during this period marks a significant technological advancement, concurrent with the emergence of urban centers like Taxila and Charsadda in the Gandhara region.Olivieri, Luca Maria, (2022). "The Archaeology of Gandhāra", in: Oxford Research Encyclopedia of Anthropology 2022, Oxford University Press, Summary: "...Toward the end of the 2nd millennium, northern Gandhāra features a rather coherent settlement phenomenon marked by large graveyards, mainly with inhumations, which were labeled by previous scholarship as the 'Gandhāra Grave Culture' (1200–900 BCE). In this phase among the major cultural markers, the introduction of iron technology is noteworthy..."

Scholars debate the origins and cultural affiliations of the Gandhara Grave Culture. Some suggest it may be linked to the Indo-Aryan migrations into the Subcontinent, as evidenced by cultural similarities with the Bactria-Margiana Archaeological Complex (BMAC) and the Cemetery H Culture of Punjab.Parpola, Asko (1993), "Margiana and the Aryan Problem", International Association for the Study of the Cultures of Central Asia Information Bulletin 19:41-62 Others argue for local cultural continuity, emphasizing connections with earlier Bronze Age cultures of the Greater Indus Valley. Its burial traditions and artistic achievements laid the foundation for subsequent cultural developments in the region, including the integration of Indo-Aryan elements with indigenous cultures, shaping the early historical and archaeological landscape of the South Asia.

+ Chronology Table Period  Culture/Phase  Timeframe (BCE)  Key Features Late Harappan  Cemetery H Culture  c. 1900 – 1300  Cremation burials, painted pottery, eastward expansion, rice cultivation Late Harappan  Jhukar Culture  c. 1800 – 1300  Distinct pottery styles, local adaptations, regional variant of Harappan phase Protohistoric  Gandhara Grave Culture  c. 1200 – 800  Inhumation burials, terracotta figurines, iron technology, burial traditions in Swat and surrounding regionsZahir, Muhammad, (2017). "The Geographical Distribution of Gandhara Grave Culture or Protohistoric Cemeteries in Northern and North-Western South Asia", Gandharan Studies, Vol. 10, pp. 1-30. 

 Timeline 
Following is the timeline of history of Pakistan from the Prehistoric times until the medieval period. It covers the different cultures, groups, civilizations, kingdoms and empires that existed during that time in Ancient Pakistan:

 Stone Age 

 Riwat culture (c. 2,000,000 BCE – 1,000,000 BCE)
 Soanian culture (c. 500,000 – 250,000 BCE)

 Neolithic 

 Mehrgarh (c. 7000 – c. 3000 BCE)

 Bronze Age 

 Indus Valley Civilisation (c. 3300 – c. 1700 BCE)
 Cemetery H culture (c. 1900 –1300 BCE)
 Jhukar and Jhangar culture (1900 – 1500 BCE)
 Rangpur culture (c. 1900 –1300 BCE)
 Gandhara Civilization (c. 1500 BCE – c. 1000 CE)
 Vedic Civilization (c. 1500 – c. 500 BCE)
 Painted Grey Ware culture (c. 1200 or 700–300 BCE)
 Achaemenid Empire (c. 550 – c. 330 BCE)
 Gedrosia (c. 542 – c. 330 BCE)
 Gandhara (c. 518 – c. 330 BCE)
 Arachosia (c. 518 – c. 330 BCE)
 Hindush (c. 517 – c. 330 BCE)
 Sattagydia (c. 516 – c. 330 BCE)
 Ror dynasty (c. 489 – c. 450 BCE)
 Macedonian Empire (c. 329 – c. 323 BCE)
 Arachosia (c. 323 – c. 312 BCE)
 Gedrosia (c. 323 – c. 312 BCE)
 Paropamisadae (c. 323 – c. 312 BCE)
 Porus (c. 323 – c. 312 BCE)
 Taxiles (c. 323 – c. 312 BCE)
 Mauryan Empire (c. 322 – c. 200 BCE)
 Seleucid Empire (c. 312 – c. 63 BCE)
 Greco-Bactrian Kingdom (c. 190 – c. 140 BCE)
 Indo-Greek Kingdom (c. 170 – c. 50 BCE)
 Indo-Scythian Kingdom (c. 110 BCE – c. 95 CE)
 Apracharajas (c. 25 BCE – c. 50 CE)
 Paratarajas (c. 120 – c. 300 CE)

 Classical Pakistan 

 Parthian Empire (c. 90 BCE – c. 25 CE)
 Indo-Parthian Kingdom (c. 25 – c. 80 CE)
 Kushan Empire (c. 60 – 345 CE)
 Sasanian Empire (c. 250 – 655 CE)
 Indo-Sasanians (c. 240 – 410 CE)
 Kushano-Sasanian Kingdom (c. 240 – 410 CE)
 Gupta Empire (c. 345 – c. 455 CE)
 Rai dynasty (c. 415 – 644 CE)
 Hephthalite Empire (c. 450 – 560 CE)
 Brahman dynasty (c. 641 – 725 CE)
 Zhangzhung (c. 500 BCE - 624 CE)
 Patola Shahis (c. 6th - 8th centuries CE)
 Tibetan empire (c. 618 - 842 CE)

 Notes 

 References 


Category:History of Pakistan
Pakistan