Geisha

(or  or  ) are traditional female Japanese entertainers. They are skilled at different Japanese arts, like playing classical Japanese music, dancing and poetry. Geisha are not prostitutes, despite what some people think.

The term geisha is made of two Japanese words,  () meaning "art," and  (), meaning "person who does" or "to be employed in." The most literal translation in English is "artist." Geisha are respected as artists and performers, and it is difficult to become one.

Kyoto is the city with the strictest geisha traditions. Geisha have worked there for the longest time. Becoming a professional geisha can take up to five years of training in Kyoto.

Apprentice geisha are called . The name comes from  (), meaning "dancing," and  (), meaning "child."  wear white make-up called  and long-sleeved kimono with many bright colors.  in some places wear a belt, called an , that is up to  long. Many  wear fancy hairstyles made with their own hair, but in some places, they wear wigs instead. Full geisha wear simpler kimono and wear white makeup only for special occasions. Geisha also wear wigs and have a much shorter kimono belt.

There are also geisha in other cities, but there are differences. In Tokyo, becoming a full geisha takes from six months to a year. Geisha apprentices in Tokyo are called , which means "half jewel" or "half pay." Apprentice geisha in Tokyo are also called , which means "one who serves (alcohol)." Geisha in Tokyo are normally older than those in Kyoto.

Many geisha still live in traditional geisha houses called  in neighborhoods called , which means "flower town." Older geisha who are successful may have their own home. A geisha always needs to be registered to a geisha house to be allowed to work.

The world that geisha are a part of is called , which means "the flower and willow world." One very famous geisha, , said that is because a "geisha like a flower, beautiful in her own way, and like a willow tree, gracious, flexible, and strong."

Geisha are considered to be cultural icons of Japan.

 History 

Before geisha appeared, some women worked as artists and entertainers. In the Heian period (794-1185), women entertained people at the Imperial Court by singing and dancing and were known as .

Later, women who worked as prostitutes and courtesans entertained men in the red-light districts of Japan. In 1589,  authorized the building of a neighborhood in Kyoto that was closed from the outside with walls. Called , it was dedicated to pleasure.  was established as an official red-light district in 1640,Avery, Anne Louise. Flowers of the Floating World: Geisha and Courtesans in Japanese Prints and Photographs, 1772–1926 [Exhibition Catalogue] (Sanders of Oxford & Mayfield Press: Oxford, 2006) and became one of three areas in Japan in which prostitution could be practiced legally. The other two were  in Tokyo, which had been established in 1617, and , in Osaka.

Those areas were known as  and were the only places that women were allowed to be prostitutes. Courtesans were collectively called  and were very expensive.  also entertained men with singing, dancing, poetry, music and conversation. The highest-ranking  were the , who did not engage in prostitution, unlike the other . Instead, they would have one or two rich clients act as their patron; those men would pay a lot of money to be entertained by their .

 could turn men away and could decide who they would entertain.  were raised from a young age to be very skilled in different types of art and entertainment, and many of them became celebrities. Many woodblock prints and paintings exist of famous , and other .

Geisha appeared only much later, during the Tokugawa period. Originally, geisha were men, who travelled throughout the red-light districts to entertain clients with music, dancing, and poetry. Such men were known as geisha but were also called ,  and  because they played the , a Japanese drum.

Male geisha were very low-class entertainers, but  were considered to be upper class. Every man who wished to be with an  had to follow difficult rituals and etiquette and to have enough money to pay for her time. That meant that only the richest nobility got to be entertained by . Many tea houses () appeared outside  and offered entertainment that was not offered inside . At some of the tea houses, some women practiced cheaper prostitution and were called . However other women, who were called  ('dancing girls'), acted as dancers and musicians and soon became very popular. They started calling themselves 'geisha', like the male artists who worked in .

By about 1700, female geisha had become much more popular than male geisha. A few years later, almost all geisha were women.

The government prohibited geisha from working as prostitutes and allowed them only to act as entertainers. One of the laws made them tie their  (sash) in the back, as  wore theirs at the front as a sign that they were available for sex. Geisha had to wear simpler hairstyles, less hair accessories, less makeup, and simpler kimono. If an  accused a geisha of stealing her customers, the geisha would be investigated.

Soon, the geisha became so much more popular than the  that in 1761, the last  of  retired. Though  continued to work in Kyoto and Osaka,  as a whole were seen as outdated, too traditional, and too expensive.  could not leave the red-light districts because they had a lot of debt to the owner of the brothel they worked in and were not thought of as celebrities or fashionable anymore. Most people could not afford to hire them. In contrast, geisha were cheaper and more fashionable, and could leave the red-light districts whenever they wanted. They sang popular songs and did not need several expensive meetings before they would entertain a client. New geisha neighborhoods () were created in Kyoto and other cities.

In the 19th century, geisha were in better position than common women,but they also had problems in Japanese society. Some poor people sold their daughters to a geisha house, but that was less common than some people think since many geisha came from families in which the mother or another female relative had once been a geisha. Geisha could not marry but could have a patron to pay for their expenses, and some retired when they gained a rich patron. Other men paid a lot of money to take the new girls' virginity (), and if the owner of a geisha house was dishonest and greedy, a young geisha could have her virginity sold a number of times to different men.

However, the reputation and the respect for the geisha grew in the Meiji Restoration and even more after World War II. Important laws to protect them were created. Young girls could no longer be sold to the geisha houses, and the virginity of young geisha could no longer be bought. Since then, women become geisha only by their free will.

 Today 

Number
Though people often talk about how there are not many geisha left in Japan and that they might be about to die out, the geisha profession is very resilient. In history, the numbers of geisha sometimes fell because of changes in the economy or because of war. However, the number of working geisha usually rose again not long afterward.

In the 1920s there were over 80,000 geisha in Japan. In 1944, all geisha districts were shut because of World War II, and geisha, like everyone else, had to help out with the war. In Tokyo alone, almost 9,000 geisha were still entertaining guests before they were told they could not work as geisha anymore. After the war, geisha districts opened up again on 25 October 1945. By 1967, there were nearly 5,000 geisha in Tokyo again.

Today, there are far fewer geisha. The exact number of geisha working today is not known but is estimated to be around 1,000 to 2,000.

21st century
Geisha today live and work now Japan in different geisha districts (), which have their own traditions of arts, training, and clothing. The best-known geisha live in Kyoto, which has five geisha districts. The most famous one is , which is sometimes just called . There are also Manu geisha in Tokyo and in towns with hot springs like . In some places in Japan, people have decided to bring back geisha districts that had no geisha in them for decades.

Many geisha houses and districts now use social media to advertise their work, and geisha do not need to be born into a geisha district to work there. Some geisha districts put on events to attract tourists. In Kyoto, places like  Corner put on dances performed by  that anyone can go and watch.

People can also pay to dress up like geisha or  for the day. Being dressed up as a geisha or  is known as . Some dress-up services, like those in Kyoto, allow someone to walk around the city for the day in dress-up. However, they will not dress someone completely accurately so that real geisha and  cannot be confused with people in costumes. If someone wearing  wants to be dressed the exact same as a geisha or , they cannot walk around outside. Most, if not all,  services will take photographs of someone in dress-up for them to keep. Real geisha do not have the time to take pictures with tourists and so most women dressed as geisha or  who appear on the photos of tourists are in fact people in .

Young women who wish to become geisha now usually begin their training after they finish junior high school or even high school or college. Many women begin their careers as adults. Geisha still study traditional musical instruments like the , the  (bamboo flute), and drums, as well as traditional songs, Japanese traditional dance, tea ceremony, literature and poetry. By watching other geisha, apprentices also become skilled in the difficult traditions of dressing, makeup, and dealing with clients.

Geisha are often hired to go to parties and gatherings at tea houses or traditional Japanese restaurants (). Their time is measured by the time it takes an incense stick to burn, which called  ("incense stick fee") or  ("jewel fee"). In Kyoto, the terms  and , meaning "flower fees," are used instead. Clients hire the services of geisha through the geisha district's union or registery office, known as the , which takes care of the geisha's schedule and makes appointments for her to entertain customers and train in the traditional arts.

 Training 
Traditionally, geisha began their training at a very young age. Although some girls were sold to become geisha as children, that was not normal practice in hanamachi with good reputation.Varley, p. 142. Daughters of geisha were often educated as geisha themselves.

The first part of training is called "shikomi". When girls first arrived at the okiya, they used to be put to work as maids, or do everything they were told. The work was difficult to "make" and "break" the new girls. The most junior shikomi of the house had to wait late into the night for the senior geisha to return from work, sometimes at as late as two or three in the morning. During that stage of training, the shikomi went to classes at the hanamachi's geisha school. In modern times, that stage still exists, but it is less hard than before. Shikomi now become used to the traditions and dress of the karyūkai ("flower and willow world").

When an apprentice became skilled in the geisha arts and passed a final and difficult dance test, she was promoted to the second stage of training, the minarai, and not longer did housework. This stage still exists but is much shorter than before (only a month). The minarai learn in the field and go to banquets and dance with the geisha. However, they do not participate but just sit, watch, and learn from their onee-san (older sisters). Their kimono are more elaborate than even that of a maiko, and it does the talking for them.

After a short time, the third and most famous stage of training begins, the maiko. The apprentice geisha stayed in this stage for years. Maiko learn from their senior geisha and follow them around to every presentation that she does. The onee-san/imoto-san ("older sister/younger sister") relationship is very important. The onee-san teaches her maiko everything about working in the hanamachi. She teaches her the right ways of serving tea, playing the shamisen, and dancing and everything about the art of iki (see below). Maiko wear heavy white makeup and elaborate hairstyle and have their lips painted almost all the time. Their kimono and obi have more vibrant colors and richer embroidery than those of full geisha. Like the minarai, maiko charge less money to go to parties or gatherings than full geisha.

After a period of only six months (in Tokyo) or five years (in Kyoto), the maiko is promoted to a full geisha and charges full price for her time. Geisha use kimono of fewer colors and wear makeup only for work or dance because they are more mature than a maiko, and the simpler style shows her own natural beauty. Geisha remain as such until they retire.

 Art of geisha and iki 
Geisha must be very skilled at traditional Japanese music, dance, and poetry since they use all three skills at their work. The arts of makeup, hairstyles, and clothing are very important as well.

The most important principle of a geisha is iki,Varley, pp. 144-145. which started in the 18th century as a reply to the extravagant ways of the courtesans (oiran) and those who liked their style. Oiran wore very elaborate clothes, makeup, and jewelry. Geisha preferred to be discreet, and more intelligent. They created iki as a style that gave more importance to conversation and wit. Instead of working with sex, as oiran then did and simple prostitutes still do, geisha try to be sexy. A geisha will flirt, tease, and joke with men but always with art and elegance. Japanese clients know that nothing more can be expected. Men enjoy the illusion of that which is never to be. Geisha do not have sex with clients for money.
Geisha give more importance to their reputation than prostitutes do, and they almost never enter a relationship with a client. Those who do generally act with care and usually get married. Normally, when a geisha marries, she retires from the profession. The most important quality of a geisha is her trustworthiness, especially to Japanese clients. Anything that her clients do or tell her must remain a secret. Anything said or done at a tea house will remain anonymous.

Becoming a geisha needs such :discipline. A geisha believes she must be a work of art in herself. She works everyday to improve everything she does. A geisha's movements and her way of walking, sitting, and talking are very important. She is a geisha all the time, even when she is at home or not working. An example of the dedication is the old custom of kangeiko ("lessons in the cold"). Until the early 1920s, apprentice geisha would put their hands in icy water and then go outside in cold weather to practice playing the shamisen until their fingers bled.Varley, p. 151

 Picture gallery 

 Related pages 
 Japanese tea ceremony
 Kimono
 Mineko Iwasaki
 Oiran

 References 

 Other websites 

 Geiko and Maiko Photo Gallery , by Lubomir Cernota.
 Geisha and Maiko, Haruyo Morita's art.
 Coming of Age - Yukina: Japan. Documentary about a modern young woman who wishes to train to be a geisha. BBC.com

Category:Japanese words and phrases
Category:Entertainment occupations
Category:Entertainment in Japan