Hell

In many mythologies and religions, hell, or underworld is a place or state where souls of wicked people go after their life on Earth.  It is often believed to be a place controlled by either God, or some lesser supernatural being such as Satan. It is a different place or state from heaven, where it is often believed there is little to no love, kindness, or empathy. The word "hell" is used in the King James version of the Old Testament as a translation of the Hebrew word for "the grave", , and in the New Testament the Greek , Hades, and , Hebrew Gehenna.  Each of those words has a somewhat different meaning from the popular English meaning of hell. In the English language, hell can also simply mean something very bad, as in the phrase "War is hell".

 Jewish beliefs about hell 
Many believe that Jews do not believe in hell, but this is mistaken. In Judaism, hell is temporary. There are lower levels of heaven that a person can descend to considering the number of mitzvot (commandments) that they have obeyed. Gemorah writings tell the Jews of devil beliefs, but these are stories and are taken lightly. Jews also believe that Satan did exist, but he was an angel that quarreled with God, such as the story of Job.

In Hebrew, the word for "the grave", Sheol, is used for the place where people go when they die. Many believe those in Sheol are unconscious.

Etymology/Gehennem
Hebrew, גי הנם (ge hinnom, "Hinnom Valley") Greek, γέεννα (geenna); Latin, gehenna
  'Ge Hinnom' : Hinnom valley

It is thought that the word was derived from the Hebrew composition of "Ge ben hinnom" (the valley of the son of Hinnom) by the fall of the "ben" over time.

  'Ge' : Valley
  'ben' : Son
  'Hinnom' : Hinnom

Gehinnom is the name of the valley in the southwest area of Jerusalem, where the Canaanites sacrificed their children to Baal, who was given the title Moloch or malik in Arabic.Hayrullah Örs, Musa and Judaism  It was used as a garbage dump, where fires were burned.

Rabbanic Literature
The rabbis use only the term "Gehinnom", which derives directly from the Hebrew, and never "Gehenna," which is the Greek transliteration. Gehenna is not mentioned in the Torah in the sense of "hell". Nevertheless, some rabbinic texts maintain that God created Gehenna on the second day of Creation (Genesis Rabbah 4:6, 11:9). Other texts claim that Gehenna was part of God's original plan for the universe and was actually created before the Earth (Pesahim 54a; Sifre Deuteronomy 357). 

The concept of Gehenna was likely inspired by the biblical notion of Sheol. The original picture of Sheol is not the first-century "Eternal Lake of Fire", Gehenna as the place of punishment or destruction of the wicked and does not occur frequently in classic rabbinic sources.e.g. Mishnah Kiddushin 4.14, Avot 1.5, 5.19, 20; Tosefta Berachot 6.15; Babylonian Talmud Rosh Hashanah 16b:7a, Berachot 28b Gehenna is likened to Sheol, where the wicked go to suffer when they are judged. 

The Mishnah names seven Biblical individuals who do not get a share in Olam Ha-Ba, lit. "the world-to-come": Jeroboam, Ahab, Menasseh, Doeg the Edomite, Ahitophel, Balaam, and Gehazi. 
According to the opinion of Rabbi Yehuda, Menasseh got a share in Olam Ha-Ba.Mishna Sanhedrin 10:2Absalom was consigned to the 7th circle of Gehenna,Soṭah, 10b and according to the description of Gehenna by Joshua ben Levi, who, like Dante, wandered through hell under the guidance of the angel Duma, Absalom still dwells there, having the rebellious heathen in charge; and when the angels with their fiery rods run also against Absalom to smite him like the rest, a heavenly voice says: "Spare Absalom, the son of David, My servant". 

In spite of the great mischief caused by Micah, he had one good quality, and God permitted it to plead for him when the angels stood up against him as his accusers. He was extremely hospitable. His house always stood wide open to the wanderer, and to his hospitality he owed it that he was granted a share in the future world. In hell Micah is the first in the sixth division, which is under the guidance of the angel Hadriel, and he is the only one in the division who is spared hell tortures. Micah's son was Jeroboam, whose golden calves were sinful far beyond anything his father had done.The Legends of the Jews Louis Ginzberg Vol IV pp.49-53 

Midrash Konen places Ahab in the fifth department of Gehenna, as having the heathen under his charge. Absalom half brother Amnon was said to be possibly consigned to the 2nd circle of Gehenna. Amon of Judah sinned very much, but his name was not placed on the list of the kings excluded from the world to come out of respect for his son Josiah; however a midrashic fragment reads: "No sin is more grievous than idolatry, for it is treason against God. Yet even this has been forgiven upon sincere repentance; but he that sins from a mere spirit of opposition, to see whether God will punish the wicked, shall find no pardon, although he say in his heart, 'I shall have peace in the end (by repenting), though I walk in the stubbornness of my evil heart'" (). 

Such a one was Amon, the son of Manasseh, for the (apocryphal) Scripture says: "And Amon reasoned an evil reasoning of transgression and said: 'My father from his childhood was a great transgressor, and he repented in his old age. So will I now walk after the lust of my soul and afterward return to the Lord.' And he committed more evil in the sight of the Lord than all that were before him; but the Lord God speedily cut him off from this good land. And his servants conspired against him and slew him in his own house, and he reigned two years only." It is noteworthy that this very midrashic fragment casts light upon the emphatic teaching of the Mishnah (Yoma, viii. 9): "Whosoever says, 'I will sin and repent thereafter,' will not be granted the time for repentance."[According to Louis Ginzburg's Legends of the Jews ".. For repentance he was given no time, for death cut him off in the fullness of his sinful ways...That the full measure of punishment was not meted out to Amon-his evil deeds were such that he should have forfeited his share in the World to come-was due to the circumstance of his having a pious and righteous son..". See Legends of the Jews p.281 In the Aggadah. 

Jehoiakim is still undergoing punishment for his sins. Although the Babylonian Talmud does not include him among those who have no place in the world to come (cf. Sanh. 103b), the Jerusalem Talmud cites him as an example of one who has forfeited his place in heaven by publicly transgressing the law. Jair, a Judge of Israel, was punished with kareth by the Lord for forcing men to prostrate themselves before an altar of Baal: "Hear the words of the Lord ere thou diest. I appointed thee as prince over my people, and thou didst break My covenant, seduce My people, and seek to burn My servants with fire, but they were animated and freed by the living, the heavenly fire. As for thee, thou wilt die, and die by fire, a fire in which thou wilt abide forever." Thereupon the angel burnt him with a thousand men, whom he had taken in the act of paying homage to Baal." As for men who committed adultery (with another man's wife), Abba ben Joseph and Abba Arika are both quoted in the Talmud as expressing abhorrence, and arguing that such men would be condemned to Gehenna.Sotah 4b

 Christian beliefs about hell 

In Christianity, many believe hell is the place the souls of people go who did not receive the forgiveness Jesus offers. In hell, souls wait for the Last Judgement, a time when all people, living and dead, will be judged by God. This concept of hell in Christianity comes from certain interpretations the Bible and the "casting out" of Lucifer.Ezekiel 28:17 Jesus referred to hell as "prepared for the Devil and his angels".Matthew 25:41 In being cast out, he was removed from God’s presence. Therefore, if taken in its most literal sense, hell can be seen as eternal separation from God. Stated another way, to the Christian mind, being separated from God is to be in hell. Some Christians believe that hell contains real fire, but others do not. Jesus spoke of hell several times as a punishment for evil.Matt 5:22; Luke 16:23; Matt. 13:24-50; 22:1-14; 25:14-46

Many Christian groups believe that once a soul goes to hell, it remains there forever. Roman Catholics believe in purgatory, a temporary state where unworthy souls are purified before entering heaven. Many other Christian groups believe that the wicked cease to exist. Some of these groups believe there is a period of conscious punishment before ceasing to exist, while other groups believe there is no conscious punishment and that hell itself means oblivion—the soul simply dies and stops existing immediately after death. These beliefs are called extinctionism or annihilationism. This is similar to conditional immortality, which teaches that only the righteous live forever. 

 Other religions' beliefs about hell 

The Ancient Greeks believed that souls would go to different places within the underworld. One of those places, called Tartaros, was very similar to hell. The god Hades was the ruler of the underworld.
 In Buddhism, there are three types of hells, called Naraka. Unlike in Judaism and Christianity, souls are born into these places based on their karma. They spend a certain amount of time there and are then reborn somewhere else.
 In Islam, hell is called and known as Jahannam, and it is a place of punishment. Muslims disagree if hell is eternal or not. Most Muslims believe that at least Muslims will only remain in hell for a certain period, but the fate of other people is unknown. In Islam, except for Muʿtazila, hell has already been created. Some Muslims believe that hell can influence this world or that dead people are currently in hell. Muhammad is believed to have visited hell during his journey on Buraq. Iblis is also believed to be at the bottom of hell now. Demons are punished in hell too. Although some Muslims believe people in this world can interact with people from heaven or hell, most Muslim Theology authors state that people cannot pass between the world of the living and hell.
 In Shintoism, hell (Yomi) is similar to the Greek Hades, in that all souls go there, no matter their actions in life, to have a miserable existence forever.
 In Chinese mythology, hell is called Diyu. It is described as a maze with many levels and chambers divided into "courts" where souls are taken to atone for their sins in life. Diyu is ruled by Yanluo Wang, the "King of Hell". Punishment there is not eternal and once a soul has atoned for its sins and redeemed itself, it will be sent back to the world to be reborn.
 Satanists do not believe in hell. The term "hell" does appear in The Satanic Bible when discussing other religions' beliefs on hell.

References

Related pages
Heaven
Greek underworld
Hel (realm)
Yomi

Category:Afterlife
Category:Religious terminology