නව ගිවිසුම තුළ ජේසුස් වහන්සේ සඳහා වෙනත් නාමයන් සහ අභිධානයන්

නව ගිවිසුමේ ජේසුස් වහන්සේ හැඳින්වීමට නම් දෙකක් සහ විවිධ අභිධානයන් භාවිතා වේ.Names and Titles of the Lord Jesus Christ. by Charles Spear 2003  pages ix-x ක්‍රිස්තියානි ධර්මය තුළ, නව ගිවිසුමේ ජේසුස් වහන්සේට භාවිතා කරන ජේසුස් සහ එම්මානුවෙල් යන නම් ද්විත්වයේ ගැලවීමේ ගුණාංග ආරූඩ වී ඇත.Bible explorer's guide by John Phillips 2002  page 147All the Doctrines of the Bible by Herbert Lockyer 1988  page 159Theology of the New Testament by Georg Strecker, Friedrich Wilhelm Horn 2000  page 89 ජේසුස් වහන්සේ කුරුසියේ ඇණ ගැසීමෙන් පසු මුල් සභාව හුදෙක් ඔවුන්වහන්සේගේ පණිවිඩ පුනරුච්චාරණය නොකළ නමුත් ඔවුන්වහන්සේට කෙරෙහි අවධානය යොමු කර, ඔවුන්වහන්සේව ප්‍රකාශ කර, ඔවුන්වහන්සේගේ පණිවිඩය තේරුම් ගැනීමට සහ පැහැදිලි කිරීමට උත්සාහ කළේය. ජේසුස් වහන්සේව අවබෝධ කර ගැනීමේ සහ ප්‍රකාශ කිරීමේ ක්‍රියාවලියේ එක් අංගයක් වූයේ ඔවුන්වහන්සේට අභිධානයන් ආරෝපණය කිරීමයි.Jesus: a Gospel portrait by Donald Senior 1992  pages 145-147

නාමයන්

ජේසුස්
In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus. The statement in Matthew 1:21 "you shall call his name Jesus, for he will save his people from their sins" associates salvific attributes to the name Jesus in Christian theology.Matthew by Thomas G. Long 1997  pages 14-15The Gospel of Matthew by Rudolf Schnackenburg 2002  page 9

නිරුක්තිය
There have been a number of proposals as to the origin and etymological origin of the name Jesus. The name is related to the Biblical Hebrew form Yehoshua`(), which is a theophoric name first mentioned in the Bible in  referring to one of Moses' companions and his successor as leader of the Israelites. This name is usually considered to be a compound of two parts:  Yeho, a theophoric reference to YHWH, the distinctive personal name of the God of Israel, plus a form derived from the Hebrew triconsonantal root y-š-ʕ or י-ש-ע "to liberate, save". There have been various proposals as to how the literal etymological meaning of the name should be translated, including:"שׁוע", Ernest Klein, A Comprehensive Etymological Dictionary of the Hebrew Language (New York: Macmillan Publishing Company 1987)Talshir, M. H. Segal, A Grammar of Mishnaic Hebrew (Tel Aviv: 1936), p. 146.Strong's Concordance H3091 Philo, De Mutatione Nominum, §21Brown, Driver, Briggs, Gesenius, Hebrew and English Lexicon With an Appendix Containing the Biblical Aramaic (Hendrickson, 1985), . Cf. Blue Letter Bible, H3442

YHWH saves
YHWH (is) salvation
YHWH (is) a saving-cry
YHWH (is) a cry-for-saving
YHWH (is) a cry-for-help
YHWH (is) my help

This early Biblical Hebrew name  (Yehoshua`) underwent a shortening into later biblical  (Yeshua`), as found in the Hebrew text of verses Ezra 2:2, 2:6, 2:36, 2:40, 3:2, 3:8, 3:9, 3:10, 3:18, 4:3, 8:33; Nehemiah 3:19, 7:7, 7:11, 7:39, 7:43, 8:7, 8:17, 9:4, 9:5, 11:26, 12:1, 12:7, 12:8, 12:10, 12:24, 12:26; 1 Chronicles 24:11; and 2 Chronicles 31:15—as well as in Biblical Aramaic at verse Ezra 5:2. These Bible verses refer to ten individuals (in Nehemiah 8:17, the name refers to Joshua son of Nun). This historical change may have been due to a phonological shift whereby guttural phonemes weakened, including [h].Elisha Qimron, The Hebrew of the Dead Sea Scrolls (Harvard Semitic Studies: Scholars Press 1986), p.25 Usually, the traditional theophoric element Yahu  was shortened at the beginning of a name to  [Yo-], and at the end to  [-yah]. In the contraction of Yehoshua` to Yeshua`, the vowel is instead fronted (perhaps due to the influence of the y in triliteral root y-š-ʕ). During the post-biblical period, the name was also adopted by Aramaic and Greek-speaking Jews

එම්මානුවෙල්
Matthew 1:23 ("they shall call his name Emmanuel") provides the name 'Emmanuel' (meaning God is with us).Who do you say that I am?: essays on Christology by Jack Dean Kingsbury, Mark Allan Powell, David R. Bauer 1999  page 17 'Emmanuel', which is taken from Isaiah 7:14, does not appear elsewhere in the New Testament.

The name 'Emmanuel' (also Immanuel or  Imanu'el)  of the Hebrew עִמָּנוּאֵל "God [is] with us" consists of two Hebrew words: אֵל (’El, meaning 'God') and עִמָּנוּ (ʻImmānū, meaning 'with us'); Standard Hebrew ʻImmanuʼel, Tiberian Hebrew ʻImmānûʼēl. It is a theophoric name used in the Bible in Isaiah 7:14 and .

අභිධානයන්
ක්‍රිස්තුස් - Christ
ස්වාමි/සමිඳුන් - Lord
ස්වාමිදරුවෝ - Master
ලොගොස් (වචනය) - Logos (the Word)
දේව පුත්‍රයාණෝ - Son of God
මනුෂ්‍ය පුත්‍රයානෝ - Son of manJesus and the Son of Man by A J B Higgins 2002  pages 13–15
දාවිද්ගේ පුත්‍රයාණෝ - Son of DavidEllicott, C., Ellicott's Commentary for Modern Readers on Matthew 1, accessed 10 January 2016
ජුසේ මුනිඳුන්ගේ පුත්‍රයාණෝ - Son of Joseph
දෙව් අජබාලකයාණෝ - Lamb of GodThe Lamb of God by Sergei Bulgakov 2008  page 263The Life and Ministry of Jesus by Douglas Redford 2007  pages 100-101
නව/දෙවන/අවසාන ආදම් - New Adam / Second Adam / Last AdamJesus God and Man by Wolfhart Pannenberg 1968  pages 30-31Systematic Theology, Volume 2 by Wolfhart Pannenberg 2004 0567084663 ISBN pages 297-303
ලෝකයේ ආලෝකයෙනී - Light of the WorldNew Testament christology by Frank J. Matera 1999  page 235Names and Titles of the Lord Jesus Christ by Charles Spear 2003  page 226
යුදෙව්වන්ගේ රජ - King of the JewsMetamorphosis: the Transfiguration in Byzantine theology and iconography by Andreas Andreopoulos 2005  page 26 
රබ්බෝනී සහ රබ්බි - Rabboni and RabbiStrong's Greek Concordance, no. G4461 and G4462The Gospel according to John by Colin G. Kruse 2004  page 378

වෙනත් නම් සහ අභිධානයන්
SaviorThe theology of the Gospel of John by Dwight Moody Smith 1995  page 90
Nazarene
"Chosen one" or "Elect one"
Bread of Life
I amEncyclopedia of theology: a concise Sacramentum mundi by Karl Rahner 2004  page 1082
"Apostle" and a "High Priest" (Hebrews 3:1)Hebrews David L. Allen 2010  page 240
prophetThemes of St. Luke by John Navone 1970  page 132 The view of Jesus as a prophet is used in the concept of threefold office which sees his three roles as "Prophet, Priest and King".<ref>
"Faithful and True" (Revelation 19:11)

යොමු කිරීම්

බාහිර සබැඳි

*
Category:Christianity-related lists
Jesus
Category:Language and mysticism
Category:New Testament words and phrases
Category:New Testament-related lists