တြိမူတိ

တြိမူတိ (Trimūrti (; Sanskrit: त्रिमूर्ति , "three forms") ဂှ် ဒှ်ဘာသာ မရှ်ေသှ်ေ ကျာ်ကိစ္စဇၞော်အိုတ် ပိဇကု ပ္ဍဲကဵု ဟိန္ဒူ မဒှ် ကျာ်ပဒှ်၊ ကျာ်ပၟင်ပၟဲ ကေုာံ ကျာ်ပလီု နဒဒှ် ပိဇကု မဒှ်မွဲတၠရ။ ကျာ်ပိဇကုဂှ် သၟိင်ဗြီု မဒှ် ညးမပဒှ်၊ ဗိသၞုဟ် မဒှ်ညးမမင်မဲ တုဲ သဳဝ မဒှ်ညးမပလီု၊ ညးပိဝွံ ညးတအ်ပတှ်ေကေတ် မဒှ်မွဲတၞောဝ် မွဲဇကုရ။ ညးတအ် ပတှ်ေကေတ် ကျာ်ပိဇကုဝွံ မဒှ်မွဲဇကု က္ဍိုပ်ပိရ။

 Evolution 
The Puranic period saw the rise of post-Vedic religion and the evolution of what R. C. Majumdar calls "synthetic Hinduism".

This period had no homogeneity, and included orthodox Brahmanism in the form of remnants of older Vedic faith traditions, along with different sectarian religions, notably Shaivism, Vaishnavism, and Shaktism that were within the orthodox fold yet still formed distinct entities. One of the important traits of this period is a spirit of harmony between orthodox and sectarian forms. Regarding this spirit of reconciliation, R. C. Majumdar says that:Its most notable expression is to be found in the theological conception of the , i.e., the manifestation of the supreme God in three forms of , , and ... But the attempt cannot be regarded as a great success, for  never gained an ascendancy comparable to that of  or , and the different sects often conceived the  as really the three manifestations of their own sectarian god, whom they regarded as Brahman or Absolute.However, this argument overlooks the obvious correlation of Brahmā with Brahman. The identification of Brahma, Vishnu, and Shiva as one being is strongly emphasized in the  Purāṇa, wherein 1.6 Brahman is worshipped as Trimurti; 1.9 especially inculcates the unity of the three gods, and 1.26 relates to the same theme.For references to  Purana see: Winternitz, volume 1, p. 573, note 2. Historian A. L. Basham explains the background of the Trimurti as follows, nothing,Western interest in the idea of trinity:There must be some doubt as to whether the Hindu tradition has ever recognized Brahma as the Supreme Deity in the way that Visnu and Siva have been conceived of and worshiped.  The concept of Trimurti is also present in the Maitri Upanishad, where the three gods are explained as three of his supreme forms.

 ဘာတြိမူတဳ 
Temples dedicated to various permutations of the Trimurti can be seen as early as the 6th century C.E., and there are still some temples today in which the Trimurti are actively worshiped.

 Baroli Trimurti Temple
 Elephanta Caves
 Mithrananthapuram Trimurti Temple
 Prambanan Trimurti Temple
 Savadi Trimurti Temple
 Thripaya Trimurti Temple

 Views within Hinduism 
In general it can be said that the trimurti has less of a role in the Hinduism of recent centuries than in ancient India. 

 Citations 

 General sources 







 External links 


ကဏ္ဍ:ဘာသာ