Gala Bundo Maria

Maria dikenal jo babagai galanyo (Bundo Tabarkati, Perawan Maria, Bundo Allah), juluakan (Bintang Lauik, Ratu Sarugo, Sabok Kagembiraan Awak basamo), seruan (Panagia, Ibu Karahiman Ilahi) dan namo nan dikaikkan dengan tampek (Our Lady of Loreto , Our Lady of Guadalupe). Sadolah panjalehan iko marujuak kapado saurang padusi nan samo yoitu Maria, induak dari Yesus Kristus (dalam Pajanjian Baru), jo digunokan sacaro babedo oleh Katolik Roma, Ortodoks Timur, Ortodoks oriental, Anglikan, dan babarapo lainnyo. (Catatan: Maria Magdalena, Maria Clopas, jo Maria Salome adolah padusi nan babedo).

Babarapo panjalehan manganoi Maria adolah gala nan tapek, basipek dogmatis, samantaro babarapo lainnyo adolah doa. Panjalehan lainnyo basipek puitih atau alegoris atau mampunyoi status kanonis nan labiah randah atau indak samo sakali, tetapi marupokan bagian dari kasolehan populer, dengan babagai tingkek panarimoan oleh otoritas Gareja. Kaleh judua lain marujuak ka panggambaran Maria dalam seni Maria Katolik dan seni pado umumnyo. Baragam judua Maria juo digunokan dalam pangaturan musik dari lagu-lagu nan didedikasikan untuaknyo.Sejarah dan Penggunaan Nyanyian Lagu dan Lagu-lagu Nyanyian oleh David R Breed 2009  halaman 17

 Daftar Gala 

 Bundo Allah: Konsili Efesus manatokkan pado tahun 431 baso Maria adolah Theotokos ("Pambaok Tuhan") karano anaknyo Yesus Kristus adolah Tuhan dan manusia: ciek Pribadi Ilahi jo duo sipek (katuhanan dan manusia). Namo iko ditajamahan di Baraik sabagai "Mater Dei" atau Bundo Allah. Dari sikolah mandapek gala "Bundo Nan Diberkati".
 Perawan Maria: Doktrin manganoi kaperawanan kekal Maria bakambang pado mulo agamo Kristen dan diajakan oleh Bapa-bapa awal, seperti Irenaeus jo Clement dari Alexandria (dan lain-lain). Pado abaik ka-4 "perawan Maria" manjadi gala nan populer untuak Maria. Variasi manganoi iko tamasuak "Virgin Mary", "Blessed Virgin", "Blessed Virgin Mary", jo "Spouse of the Holy Spirit". Kaperawanan kekal Maria alah dinyataokan sabagai dogma oleh Konsili Lateran tahun 649.
 Immaculate Conception: Dogma baso Maria dikanduang tanpa doso asal alah didefinisikan pado tahun 1854, oleh parlambagaan apostolik Paus Pius IX Ineffabilis Deus. Iko manimbuakan gala "Our Lady of the Immaculate Conception" jo "Queen Conceived Without Original Sin". The Immaculate Conception juo diagiah panghormatan di bawah gala Our Lady of Caysasay (Filipina), Our Lady of the Gate of Dawn in Vilnius, Our Lady of Guidance, jo Our Lady of Salambao, juo di Filipina.
 Andaian: Kapicayoan baso Parawan Maria alah diandaikan badan jo jiwanyo di angkek ka sarugo satalah manyalasaian pajalanan hiduiknyo di dunia dan alah dinyatokan sabagai dogma pado tahun 1950 oleh Paus Pius XII dalam parlambagaan apostolik Munificentissimus Deus. Gala "Our Lady of Assumption" jo "Queen Assumed Into Heaven" barasa daripado iko. Dogma iko juo dicaminkan dalam pangabdian kapado "Our Lady of Ta' Pinu di Malta".

Bahaso MinangEnglishLatinGreekNotesMariaMaryMariaMariam (Μαριάμ), Maria (Μαρία)Arabic: Maryām (مريم), Chinese: (瑪利亞), Coptic: Maria (Ⲙⲁⲣⲓⲁ), French: Marie, German: Maria, Italian: Maria, Judeo-Aramaic: Maryām (מרים), Maltese: Marija, Portuguese: Maria, Russian: Marija (Мария), Spanish: María, Syriac: Mariam, Vietnamese: MariaTaberkati"Full of Grace", "Blessed", "Most Blessed"Gratia plena, Beata, Beatissimakecharitomene (κεχαριτωμένη)from the angel's greeting to Mary in 
[https://alkitab.sabda.org/?Luke%3A1%3A28&version=tb  Luke

 1:28]; Perawan"Virgin", "the Virgin"VirgoParthenos (Παρθένος)Greek parthenos used in 
[https://alkitab.sabda.org/?Matthew%3A1%3A22&version=tb  Matthew

 1:22]; Ignatius of Antioch refers to Mary's virginity and motherhood (ca. 110); Bundo Panyalamaik"Cause of our Salvation"causa salutisaccording to Irenaeus of Lyons (150–202);Bundo Allah"Mother of God"Mater DeiMeter Theou (Μήτηρ Θεοῦ)often abbr. ΜΡ ΘΥ in Greek iconography;Bundo parantaro"God-bearer"Deipara, Dei genitrixTheotokos (Θεοτόκος)lit. "one who bears the One who is God"; a common title in Eastern Christianity with christological implications; adopted officially during Council of Ephesus (431) in response to Nestorianism, which questioned the Church's teaching that Jesus Christ's nature was unified;Ta-perawan"Ever-virgin"semper virgoaei-parthenos (ἀειπάρθενος)Hippolytus of Rome(c.170 – c.235) held Mary to be "all-holy ever-virgin"Bundo kuduih"Holy Mary", "Saint Mary"Sancta MariaHagia Maria (Ἁγία Μαρία)Greek invocation is infrequent in contemporary Eastern Christianity;takuduih"Most Holy"Sanctissima, tota SanctaPanagia (Παναγία)Hippolytus held Mary to be "all-holy ever-virgin"tamurni"Most Pure"PurissimaImmaculate"Immaculate"immaculataakeratos (ἀκήρατος)
"Lady", "Mistress"DominaDespoina (Δέσποινα)related, "Madonna" (Italian: Madonna, from ma "my" + donna "lady"; from Latin domina); also, "Notre Dame" (French: Notre Dame, lit. "our lady");"Queen of Heaven"Regina caeli, Regina coeliAs the mother of Jesus, who in mainstream Christianity is God and King of Heaven, multiple Christian denominations give her the title "Queen of Heaven". Mary is identified with the figure in 
[https://alkitab.sabda.org/?Revelation%3A12%3A1&version=tb  Revelation

 12:1]; 

 Ark of the Covenant
 Comfort (or Help) of the Afflicted
 Our Lady, Gate of the Dawn
 Holy Mary
 Immaculate Heart of Mary
 Mother of Christ
 Mother of Mercy
 Mother of Sorrows
 Mother for the Journey
 Mother of the Church
 Mystical Rose
 Our Lady of the Annunciation
 Our Lady of Charity
 Our Lady of Providence
 Our Lady of Ransom
 Our Lady of Solitude
 Our Lady, Star of the Sea
 Queen of All Saints
 Queen of Angels
 Queen of Apostles
 Queen of Confessors
 Queen of Families
 Queen of Martyrs
 Queen of Patriarchs
 Queen of Prophets
 Queen of Virgins
 Queen of the World (in Latin Regina mundi)
 Refuge of Sinners
 Salus Populi Romani (Salvation of the People of Rome)
 Untier of Knots (also, Undoer of Knots)

 Caliak pulo 

 Maryam
 Yesus
 Kristus
 Bundo Guadalupe
 Theotokos
 Gua Maria
 Salam Maria
 Perawan Tarberkati Maria
 Kapel Perawan Maria
 Panampakan Maria
 Maria Bundo Sagalo Suku
 Kaperawanan Abadi Maria
 Sang Madonna

 Maryam
 Yesus
 Kristus
 Bunda Guadalupe
 Theotokos
 Gua Maria
 Salam Maria
 Perawan Terberkati Maria
 Kapel Perawan Maria
 Penampakan Maria
 Maria Bunda Segala Suku
 Keperawanan Abadi Maria
 Sang Madonna

 Rujuakan 

 Bacoan lainnyo 

 Orestes Brownson, Saint Worship and the Worship of Mary, Sophia Institute Press, 2003, ISBN 1-928832-88-1
 Chantal Epie, The Scriptural Roots of Catholic Teaching, Sophia Institute Press, 2002, ISBN 1-928832-53-9
 William A. Jurgens, The Faith of the Early Fathers
 Jaroslav Pelikan, Mary Through the Centuries: Her Place in the History of Culture, Yale University Press, 1998, hardcover, 240 pages ISBN 0-300-06951-0; trade paperback, 1998, 240 pages, ISBN 0-300-07661-4
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Kategori:Bunda Maria