Asma Barlas

Asma Barlas (Madhurâ: ꦲꦱ꧀ꦩꦧꦂꦭꦱ꧀)  iyâ arèya  tokang nolès bân akademisi Pakistan-Amèrika. Barlas abhândhrengè kajian komparasi bân politik internasional, Islam bân hermeneutika Al-Qur’an jughân kajian bhâ-binè’."Asma Barlas".Ithaca College. 2023-06-04.

 Kaodi’en bân pendidikan 
Asma Barlas èlahèraghi è Pakistan taon 1950."Muslim Women: Past and Present". https://web.archive.org/.  2011-10-14. aksès 2023-11-28. Ollè ghellâr sarjana è jurusan sastra bân filsafat Inggris Kinnaird College, tor ollè ghellâr magister jurnalisme dâri Universitas Punjab. Salaènna jèrèya, Barlas padâ ollè ghellâr magister bân doktor è studi Internasional University of Denver.Awwaliyah. Neny Muthiatul. "Asma Barlas; Kontribusinya terhadap Perkembangan Tafsir Feminis". https://rahma.id/. 2021-2-28. aksès 2023-11-28.

 Karier 
Asma Barlas ka’dintoh aropaaghi sala sèttong bhâ-binè’ sè ètetappaghi kaangguy adinas è luar negeri taon 1976. Ollè ennem taon, èpaambu polana bâḍâ intruksi ḍâri jenderal Zia ul Haq."Bio of Asma Barlas." https://web.archive.org/. 2003-6-11. aksès 2023-11-28. Barlas toman alako mènangka asistèn èditor è the Muslim, yakni aropaaghi sorat kabhâr oposisi, sampè’ ahèrrah ollè suaka è Amerika Serikat taon 1983.Hudri. Misbah. "Mengenal Asma Barlas Sebagai Tokoh Tafsir Feminis". https://tafsiralquran.id/. 2021-2-21. aksès 2023-11-28.

Asma Barlas agabung bân jurusan politik Ithaca College è taon 1991. Barlas panèka aropaaghi pendiri tor dirèktur pusat Studi budaya, ras bân etnis saabittâ 12 taon, jughân neggu' Spinoza Chair è departemen Filsafat Universitas Amsterdam taon 2008.Maulina. Yuna Ulfah. "Mengenal Asma Barlas: Tokoh Feminisme Islam dan Prinsip Pemikirannya". https://bincangmuslimah.com/. 2020-7-26. aksès 2023-11-28.

 Riset 
Asma Barlas abhândhrengé cara sopaja umat Islam kèngèng aghâbây pangataowân tentang aghâma otamanah ḍâ’ bidang tafsir sè patriarkhis è Al-Qur’an, saèngghâ nolès buku sè sanget terkenal, iyâ arèya “Believing women” Islam; Unreading Patriarchal interpretations of the Quran.Napol. "Biografi Asma Barlas; Feminis Islam Asal Pakistan." https://mubadalah.id/. 2022-10-6. aksès 2023-11-28.

Asma Barlas anolak pangangghâbbhân sè maḍâbu pandangan tor penafsiranna ḍâ’ Islam mènangka “Feminime Islam”, jhâbhâh nalèka pangoca' kasebbhut èyartèyaghi kalabân diskursus kesetaraan gènder bân keaḍilan sosial sè èkaollè ḍâri afahamè al-Qur’an kaangghuy nyarèh praktèk hak bân keaḍilan sè pajuh ḍâ’ saḍâjâ jhâmana umat. 

È ḍâlem karyana sè awwal, Democracy Nasionalism and Communalism; The Colonial Legacy in South Asia, Asma Barlas nyarè tao hubungna militer politik Pakistan bân praktèk penjajahan Inggris.

 Karjâ 
Asma Barlas ampon bannya’ nolès buku bân Esai, akaḍhi:Abdullah. Ulfah. "Hak-hak Perempuan dalam Keluarga Menurut Pandangan Asma Barlas".  https://text-id.123dok.com/. 2016. aksès 2023-11-28. 

 Buku 

 Islam, Muslims, and the US: Essays on Religion and Politics (India, Global Media Publications, 2004)"Perempuan Beriman" dalam Islam: Penafsiran Patriarkal yang Tidak Dibaca atas Al-Qur'an (University of Texas Press, 2002).
 Perempuan Beriman" dalam Islam: Penafsiran Patriarkal yang Tidak Dibaca atas Al-Qur'an (University of Texas Press, 2002).
 Democracy, Nationalism, and Communalism: The Colonial Legacy in South Asia (Westview Press, 1995)
 Confronting Qur'anic Patriarchy (University of Texas Press, 2018) (forthcoming) (co-written with Raeburn Finn) ??
 "Believing Women" in Islam: Unreading Patriarchal Interpretations of the Qur'an (Revised edition. University of Texas Press, February 2019).

 Esai 

 Reviving Islamic Universalism: East/s, West/s, and Coexistence," in Abdul Aziz Said and Meena Sharify-Funk (eds.), Contemporary Islam: Dynamic, Not Static (Routledge, 2006).
 "Women's and Feminist Readings of the Qur'an," in Jane Dammen McAuliffe (ed.), Cambridge Companion to the Qur'an (Cambridge University Press, 2006).
 "Globalizing Equality: Muslim Women, Theology, and Feminisms," in Fera Simone (ed.), On Shifting Ground: Muslim Women in the Global Era (NY: Feminist Press, 2005).
 "Amina Wadud's Hermeneutics of the Qur'an: Women Rereading Sacred Texts," in Suha Taji-Faruqi (ed.), Contemporary Muslim Intellectuals and the Quran: Modernist and Post Modernist Approaches (Oxford: Oxford University Press, 2004)

 Abhâs jughân 

 Fatimah Mernissi
 Ziba Mir-Hosseini
 Azizah Y. al-Hibri
 Amin Wadud
 feminisme Islam

 Sombher