Complexus entheogenorum Mesoamericanus

Complexus entheogenorum Mesoamericanus (Anglice Mesoamerican entheogen complex)"Mesoamerican entheogen complex" e.g. Des Tramacchi, Vapours and visions: Religious dimensions of DMT use (dissertatio Universitatis Terrae Reginae, 2006) appellari licet pharmaca entheogena multiplica praecipue e plantis extracta quae ritibus culturarum Mexicanarum et Mesoamericanarum adhibentur.

Locutionem Hispanicam complejo narcótico de la America autóctona (scilicet "complexus narcoticus indigenarum Americanorum") primus anno 1964 invenit Weston La Barre scriptor historiae religionis.;  Recentius anno 1979 verbum entheogen a Carolo Ruck et collegis propositum est ut talia pharmaca melius definiantur,"A new term that would be appropriate for describing states of shamanic and ecstatic possession induced by ingestion of mind-altering drugs": C. A. P. Ruck et al., "Entheogens" in Journal of Psychedelic Drugs vol. 11 (1979) pp. 145-146 quod verbum auctores posteriores in locutionem priorem inserere solent. Nonnulli interdum culturis mediae Americae studentes, borealioribus et australibus intermissis, verbum "Mesoamericanum" praeferunt.

Plantae Mesoamericanae entheogena producentes sunt:
 Datura stramonium, Navatlace toloache, olim tlahcolpahtli
 Heimia salicifolia
 Ipomoea tricolor, Navatlace tlitliltzin
 Ipomoea violacea (?)
 Lonchocarpus punctatus, syn. L. longistylus
 Lophophora williamsii, Navatlace peyōtl
 Nicotiana rustica
 Nicotiana tabacum
 Nymphaea ampla, linguis Mayensibus nikte’ha’
 Psilocybe aztecorum
 Psilocybe cubensis
 Psilocybe mexicana, Navatlace teonanácatl
 Salvia divinorum
 Turbina corymbosa, Navatlace ololiúqui, linguis Mayensibus xtabentún

Fortasse amphibium addi licet:
 Incilius alvarius

Datura, Nymphaea, Psilocybe a Mayis in potionem balché interdum addebantur.Sophie D. Coe, America's First Cuisines (Austinopoli: University of Texas Press, 1994) p. 166

 Notae 

 Bibliographia 
 Fontes antiquiores
 ante 1581 : 

 Eruditio recentior
 F. J. Carod-Artal, "Hallucinogenic drugs in pre-Columbian Mesoamerican cultures" in Neurologia vol. 30 (2015) pp. 42-49
 P. A. De Smet, N. M. Hellmuth, "A multidisciplinary approach to ritual enema scenes on ancient Maya pottery" in Journal of Ethnopharmacology vol. 16 (1986) pp. 213-262
 José Luís Díaz, "Ethnopharmacology of Sacred Psychoactive Plants Used by the Indians of Mexico" in Annual Review of Pharmacological Toxicology vol. 17 (1977) pp. 647-675 Prima pagina
 Marlene Dobkin de Rios, "The Influence of Psychotropic Flora and Fauna on Maya Religion" in Current Anthropology vol. 15 (1974) pp. 147-164 JSTOR
 J. G. Elferink, "Teotlaqualli: the psychoactive food of the Aztec gods" in Journal of Psychoactive Drugs vol. 31 (1999) pp. 435-440
 W. A. Emboden, "The mushroom and the water lily: literary and pictorial evidence for Nymphaea as a ritual psychotogen in Mesoamerica" in Journal of Ethnopharmacology vol. 5 (1982) pp. 139-148
 Jordan Goodman, Tobacco in History: The Cultures of Dependence (Londinii: Routledge, 2005) pp. 17-35 
 K. P. Groark, "The Angel in the Gourd: Ritual, Therapeutic, and Protective Uses of Tobacco (Nicotiana tabacum) among the Tzeltal and Tzotzil Maya of Chiapas, Mexico" in Journal of Ethnobiology vol. 30 (2010) pp. 5-30 Epitome



 Richard Evans Schultes, "Native Narcotics of the New World" in Pharmaceutical Sciences, 3rd Lecture Series, Pt. V, Pharmacognosy (1960) pp. 138-185
 Richard Evans Schultes, "Botanical sources of the New World narcotics" in Psychedelic Review vol. 1 (1963) pp. 145–166
 Richard Evans Schultes, "Hallucinogenic plants of the New World" in Harvard Review vol. 1 (1963) pp. 18-32
 C. Viesca, A. Aranda, "Las alteraciones del sueño en el Libellus de medicinalibus Indorum herbis" in Estudios de cultura Náhuatl vol. 26 (1996) pp. 147-161

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Categoria:Mayae
Categoria:Azteci
Categoria:Cultura Mexicana
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Categoria:Mesoamerica