Transcendentalismus

Transcendentalismus fuit motus religiosus et philosophicus qui per decennia 183 exeunte et 184 in orientali Civitatum Foederatarum regione evolutus est. ad recusandum generalem culturae societatisque statum, et praecipue statum intellectualismi in Universitate Harvardiana et doctrinam ecclesiae Unitarianistae in Schola Divinitatis Harvardiana doctam. Inter fides transcendentalistarum maximi momenti fuit innatus hominum naturaeque bonum.

Transcendentalistae crediderunt societatem et eius institutiones, praecipue religionem ordinatam factionesque politicas, puritatem cuiusque hominis ad ultimum corrumpere, homines esse optimos cum confidentes liberique profecto essent, ac solum ex talibus singulis realibus verum commune formari posse.

 Historia 
 Origines 
Transcendentalismus inter Congregationalistas in Nova Anglia ortus est,"Transcendentalism," in Encyclopedia of Philosophy (Stanford University Press. Christianos qui a Calvinismo orthodoxo duabus dissederunt rationibus"Transcendentalism," in Encyclopedia of Philosophy (Stanford University Press.: praedestinationem et unitatem (contra trinitatem) Dei reiecerunt."Transcendentalism," in Encyclopedia of Philosophy (Stanford University Press. Ei, scepticismum Davidis Hume accipientes, empirica religionis documenta non fieri esse crediderunt."Transcendentalism," in Encyclopedia of Philosophy (Stanford University Press. Transcendentalismus ergo se adversus rationalem Ioannis Locke saeculi duodevicensimi philosophiam sensualismi et praedestinationismi Calvinismi Novae Angliae gessit. Fontes varios habuit, sicut Vedi, Upanishad, Bhagavadgita, aliique textus Hinduici,Versluis 2001:3. variae religiones aliae, atque idealismus Germanicus sicut idealismus transcendentiae Kantianus."Transcendentalism." The Oxford Companion to American Literature, ed. James D. Hart (Oxoniae: Oxford University Press, 1995).

 Natura apud Emerson 
Editio Radulphi Waldo Emerson commentarii Nature ('Natura', 1836) usitate habetur punctum temporis cum transcendentalismus maior culturae motus factus esset. Emerson praeterea in "The American Scholar" ('Vir litteratus Americanus'), oratione anno 1837 habita, scripsit: "Pedibus nostris ambulabimus; manibus nostris laborabimus; quod in mente habemus effabimur. . . . Civitas hominum in primo exsistet, quia quisque credit se a Divino Spiritu inflatum qui etiam homines inflat omnes."Anglice: " "We will walk on our own feet; we will work with our own hands; we will speak our own minds. . . . A nation of men will for the first time exist, because each believes himself inspired by the Divine Soul which also inspires all men." Emerson ad ultimum res novas deposcit in perceptionibus humanis ex nova philosophia idealistica emergere:
Sic mundum novis oculis aspicere incipiamus, qui perpetuam respondebit interrogationem mentis—Quid est veritas? et de animi motibus—Quid est bonum? se passivum Voluntati educatae obsequiendo. . . . Aedifica, ergo, tuum mundum proprium. Simul ac vita notioni purae in animo obtemperat, illa suas partes amplas aperiet. Congruentes mundi res novae spiritum influentem comitabuntur.Anglice: "So shall we come to look at the world with new eyes. It shall answer the endless inquiry of the intellect—What is truth? and of the affections—What is good? by yielding itself passive to the educated Will. . . . Build, therefore, your own world. As fast as you conform your life to the pure idea in your mind, that will unfold its great proportions. A correspondent revolution in things will attend the influx of the spirit."

 Circulus Transcendentalis 
Eodem anno, cum Georgius Putnam (1807–1878, pastor Unitarianus Roxberiae institutus.), Radulphus Waldo Emerson, Fridericus Henricus Hedge, aliique imminentes rerum mentis periti Novae Angliae Transcendental Club ('Circulus Transcendentalis') Cantabrigiae Massachusettae die 8 Septembris 1836 conderent, transcendentalismus motus cohaerens factus est. Ex anno 1840, socii gregis commentarios in The Dial eorum periodico et alibi saepe protulerunt.  Etiam Henricus David Thoreau, Margarita Fuller, Amos Bronson Alcott et Gualterius Whitman sunt transcendentialistae.


Aetas transcendentalis
Humanismus transcendentalis
Philosophia Americana
Romanticismus obscurus
Spiritualitas
Transcendentia

Notae


 Bibliographia 
Dillard, Daniel. 2012. The American Transcendentalists: A Religious Historiography. 49th Parallel 28.
Gura, Philip F. 2008. American Transcendentalism: A History. Novi Eboraci: Hill and Wang. ISBN 0-8090-1644-3.
Harris, Mark W. 2009. The A to Z of Unitarian Universalism. Scarecrow Press.
King, Richard. 2002. Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East." Routledge.
Kipf, David. 1979. The Brahmo Samaj and the Shaping of the Modern Indian Mind. Atlantic Publishers.
Miller, Perry, ed. 1950. [http://books.google.com/books?id=vhPUUOh5NgYC|year=1950 The Transcendentalists: An Anthology.] Cantabrigiae Massachusettae: Harvard University Press.
Rinehart, Robin. 2004. Contemporary Hinduism: Ritual, Culture, and Practice. ABC-CLIO.
Rose, Anne C. 1981. Transcendentalism as a Social Movement, 1830–1850. Portu Novo: Yale University Press. ISBN 0-300-02587-4.
Sharf, Robert H. 1995. Buddhist Modernism and the Rhetoric of Meditative Experience. Numen 42.
Sharf, Robert H. 2000. The Rhetoric of Experience and the Study of Religion. Journal of Consciousness Studies 7(11–12):267–287.
Versluis, Arthur. 1993. American Transcendentalism and Asian Religions. Oxoniae: Oxford University Press. ISBN 0-19-507658-3.
Versluis, Arthur. 2001. The Esoteric Origins of the American Renaissance.'' Oxoniae et Novi Eboraci: Oxford University Press. ISBN 0195138872.

 Nexus externi 

Categoria:Cantabrigia (Massachusetta)
Categoria:Concordia (Massachusetta)
Categoria:Philosophia perennis

Categoria:Unitarianismus