Maafa

Maafa, vel Holocaustum Africanum, vel Holocaustum Servitutis, vel Holocaustum Nigrum,William Wright points to the differences between black history, and African history, and argues that the African Holocaust is a major reason why these two histories are not synonymous: William D. Wright, Black History and Black Identity: A Call for a New Historiography, p. 117.Ryan Michael Spitzer, "The African Holocaust: Should Europe pay reparations to Africa for Colonialism and Slavery?", Vanderbilt Journal of Transnational Law, vol. 35, 2002, p. 1319. est generalis Africanorum vexatio et eius historia.Joseph Barndt, Understanding and Dismantling Racism: The Twenty-First Century (2007), p. 269.Omari H. Kokole, The Global African: A Portrait of Ali A. Mazrui.https://web.archive.org/web/20140801203647/http://humanrights.uconn.edu/documents/papers/Howard-Hassmann_Slavetrade.pdf Reparations for the Slave Trade: Rhetoric, Law, History and Political Realities”Lee Jones, et Cornel West, Making It on Broken Promises: Leading African American Male Scholars Confront the Culture of Higher Education (2002), p. 178. Maafa coepisse habetur per mercatum Arabicum servorum et mercatum Atlanticum servorum, et per imperialismum, colonialismum, et alia vexationum genera quae usque ad hodiernum diem duraverunt.http://books.google.co.za/books?id=8KKeSy7AhpAC&pg=PA164&dq=African+holocaust&hl=en&sa=X&ei=BDDJT_XLKMGJhQeByqjnDw&ved=0CEMQ6AEwAw#v=onepage&q=African%20holocaust&f=false Black History and Black Identity: A Call for a New Historiography, William D. WrighBarndt, Joseph. Understanding and Dismantling Racism: The Twenty-First Century. 2007, page 269.Omari H. Kokole, The Global African: A Portrait of Ali A. Mazrui.https://web.archive.org/web/20140801203647/http://humanrights.uconn.edu/documents/papers/Howard-Hassmann_Slavetrade.pdf "Reparations for the Slave Trade: Rhetoric, Law, History and Political Realities."Ryan Michael Spitzer, "The African Holocaust: Should Europe pay reparations to Africa for Colonialism and Slavery?", Vanderbilt Journal of Transnational Law, vol. 35, 2002, p. 1319.

Usus verbi maafa, ex vocabulo Suahilico pro 'calamitate', 're terribili', vel 'magna tragoedia' deducti,O. J. Harp, Across Time: Mystery of the Great Sphinx (2007), p. 247. in linguam Anglicam in libro Let the Circle Be Unbroken: The Implications of African Spirituality in the Diaspora Marimbae Ani introductus est.Nah Dove, Afrikan Mothers: Bearers of Culture, Makers of Social Change (1998), p. 240.Vivian Gunn Morris, et Curtis L. Morris, The Price They Paid: Desegregation in an African American Community (2002), p. x. Nomen populo acceptum decennio 200 factum est.

Bibliographia
Anderson, S. E. 1995. The Black Holocaust For Beginners. Writers & Readers.
Ani, Marimba. (1980), 1988. Let The Circle Be Unbroken: The Implications of African Spirituality in the Diaspora. Novi Eboraci: Nkonimfo Publications.
Clarke, John Henrik, ed. 1972. World's Great Men Of Color. 2 vol. Novi Eboraci: Collier-MacMillan.
DeGruy, Joy. 2005. Post Traumatic Slave Syndrome.
The Negro Impact on Western Civilization. 1970. Novi Eboraci: Philosophical Library.
Quarles, Benjamin. 1964. The Negro in the Making of America.
Rodney, Walter. 1974. How Europe Underdeveloped Africa. Vasingtoniae: Howard University Press.
van Sertima, Ivan, ed. The Journal of African Civilization.

Afrocentrismus
Exsecratio Ham
Pan-Africanismus
Renascentia Africana

Notae

Nexus externi
De Maafam, www.africanholocaust.net/html_ah.holocaustspecial.htm
De Maafam, www.africanholocaust.net (African Holocaust Society)

Africa
Categoria:Oeconomia

Categoria:Servitus

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