Bwuot ma̱ng mbeang bu-niat á̱kum nkwom á̱nietbishyi

bāng ātung nnwap swanta  mī bwuot nat mali āwot á bu-niat mā āvwuoniat nkwom sī nnwap Āmerika bwuat mī āchwuang āvwuoniat nkwom. Ākakum nkwom 17 na si nwap Āmerika māng shyimswak ániet 300 ániet  mānang āshyisā tsītsak ndyiā 1910–1985 á sī min niat ba māmi ánietnswuan mā āniet ba ksn khwi āni.
Bwuot neet mbeang bu-niat ākum Nkwom Ánietbishyi yet  kyang ku naat ānbwuot dī yong āhwa mī is a current issue in mumwang mak dānian nkyang nkhyang  āli nkyang taada (museum) áchyet mā an na mā vak bāng ākum ánietbishyi. Tsītsak āniet tsaswat kuntyin ābākeang ka  māng āvwuo ābuwang mmumwang ātyubishyi,  á mbyiā nkyang mādīdīt shyimfwuo ko ni ku wot ākum ka kā bwuat á yok bwuok dyo nat mali bah. Á byiā nkyang mādīdīt nang á cham ākaat ātāchia ka dānian ākum ānietbishyi ba ku swan ku  chat á bu bwuok dyo nat āmali.

 Nvak 
Bwuok nat mali hu māng bu-niat nkwom ānietbishyi na bwuat āni á nwuan hu nang kuyet kyiak māng kpīkpaat tsītsak kukwak mumwang ātyubishyi.Scarre and Scarre (2006). Kukwak mumwang ātyubishyi hu : sī ātyulyen mak kyang li gbang mā mai li mumwang ātyubishyi, p. ālyia 206-208. Univasīti Cambridge Press, Cambridge. . Din jen jhyang, kwai ji māng āniet ba bā kpaat ātyin ākeang ka dānian ākum nkyang ba chat āni ā ja na bwuok bai. Dā yong huni, ābwuang mmumwang ātyubishyi, ābwuang āniet maktyan ba fang ākum chatlyen nkyang, na nya byiā nkyang māfwui na vwuon āni. Āgyang āniet mumwang ābwuang ānietbishyi mba hu fāk di sīsak á nchat hu āni á sak ākum ka dānian á ka mbiyang kyai hu māng nkhyang nang á swa āni. Others feel that repatriation is necessary in order to respect the descendants.

 Nkhyang Maat 

Ya fwuang hu danian bwuot shyia di ya ason chin apyia mbwak aniet Nkhyang Maat nang aniet nswat abyin madidit ku li ani. Nkhyang Maat na fa di fwoung Maat nang ba ku li mang jen Ayaatyia akwuop ji ku swak ani ba tat afwun. Da nkhyang, nang aniet nswat abyin ba kan fik ani bah mang lyin swuan nman Historically, Indigenous people have experienced massacres and the loss of their children to residential schools. This immense grief is also shared and felt by descendants. Historical trauma is perpetuated by the status of ancestors being boxed away and studied. Some Indigenous people believe that the pain will be alleviated when their ancestors are repatriated and free.

Ya̱fang