Feminizi̱m Khwiki̱risi̱ti

Feminizi̱m khwiki̱risi̱ti yet a̱vwuofang A̱nietkhwi ki̱risi̱tt kya ka̱ nyia̱ ta̱m ma̱ng a̱tyong a̱niet khwiki̱risi̱ty ba̱ ka shyia̱ tyet ma̱ng fi̱k amami a̱cucuk a̱di̱dam, mami swat--swanta hu mi̱ng swat-khwi hu di̱ mi̱ nghap A̱tyok ma̱ng A̱nyiung a̱mami. Fam khwi hu hyia nyia ghwuon anyiuk mami ntam hwui na yet acucuk kyang wa mat ya ason ntam khwi na.  Tashikum khwi wu tak nang da Agwaza khai ayin bah mami ntam nggu na, ku asam ku anap wa wa, huhwa si tyia gu mat kuzang atyibishi anapmang asam mat ba ka swan dundung mami swat nyinyang.[2] di kpang ghyiang, Christian egalitarianism is used for those advocating gender equality and equity among Christians but do not wish to associate themselves with the feminist movement.
deconstruct
Christian feminists and scholars  biblical texts, interpretations of biblical texts and interpretations of important religious thinkers and figures for patriarchal readings that perpetuate sexism and misogyny. Some issues of concern include the ordination of women, equality within churches and other social structures, reproductive justice, women-centered spirituality and the masculine language and image of God.[3][4][5][6] As feminist theologian Mary Daily stated, "If God is male, then male is God."[7] Concerns also exist over how early Christian religious writings are interpreted to subordinate women today.[8] Through feminist interpretations of biblical texts and Church fathers, Christian feminists advocate for, among other things, equality between men and women. Feminists construct models of theology consistent with women's needs and present the inconsistencies of concepts that emerge between the writings of religious figures and the Bible.[9][1]