Islamda Allahtıń 99 atı

Islamdaǵı Allahtıń atları () – bul islam dinindegi Allahtıń qásiyetlerin óz ishine alǵan ismler bolıp References from:
 Musnad Ahmad ibn Hanbal no. 3712. graded authentic by Shaikh Albani in Silsilah Ash-Sahihah no. 3528 
 Sahih Bukhari. Bukhari no. 4712. 
 Sahih Muslim no. 1118
 Sharh al-Qawa' Ied al-Muthla p. 134-135, by Muhammad ibn Salih Al-Uthaymin, first print, published by Dar al-Athar in 2001. 
 Sharh ar-Risala att-Tadmuriyyah li Shaykh al-Islaam Ibn Taimiyyah, by Shaikh Dr. Yusuf Al-Ghafish
 Sharh Al-'Aqida As-Safariyaniyya, by Muhammad ibn Salih Al-Uthaymin, published by Madar ul-Watan KSA, second printing in 2010, pp. 202-203.
 Dar'u Ta'arudhi Al-'Aqli wan Naqli, 5/ 248 (Maktabah Shamila).
 Asas at-Taqdiis, pp. 147-148.
 Al-Ibana ‘an Usl ad-Diyanah, page. 443. olardıń hár biri tiyisli atlar arqalı názerde tutıladı. Ayırım atlar Qurannan yamasa hádisten belgili, basqaları bolsa hár eki derekten de tabılıwı múmkin, biraq olardıń kópshiligi Quranda ushırasadı. 

Allāh - arabsha sóz bolıp, Ibrahim dinlerinde Qudayǵa tiyisli"Islam and Christianity", Encyclopedia of Christianity (2001): Arabic-speaking Christians and Jews also refer to God as Allāh., «quday» mánisin ańlatıwshı «al-ilāh» sózinen qısqartırıp alınǵanlıǵı názerde tutılǵan, yaǵniy, jalǵız quday hám Qudaydıń ibraniy hám aramey tillerindegi El hám Elax sózleri menen baylanıslı. Allahtı Qudaydıń jeke atı dep esaplaw múmkin be yamasa joq pa, házirgi zaman iliminde tartıslı másele bolıp tabıladıAndreas Görke and Johanna Pink Tafsir and Islamic Intellectual History Exploring the Boundaries of a Genre Oxford University Press in association with The Institute of Ismaili Studies London  p. 478. Islam dininde qollanılıwı hám úgit-násiyatlanıwı boyınsha Allah - qudaydıń eń ózine tán atıIt is generally accepted that the word is not derived from any root and does not carry a dictionary meaning and constitutes the proper name of the real god, or even if it has a dictionary meaning, it loses this meaning when it becomes the name of the real god./Kelimenin herhangi bir kökten türemiş olmayıp sözlük mânası taşımadığı ve gerçek mâbudun özel adını teşkil ettiği, yahut sözlükte bir anlamı olsa bile gerçek mâbuda ad olunca bu anlamı kaybettiği genellikle benimsenmektedir. https://islamansiklopedisi.org.tr/allah hám «Lafẓ al-Jalālah» (Ullı sóz) dep atalǵan. Allah qudaydıń jeke atı dep esaplaǵanlar bul attıń jasalma at ekenligin de biykarlaydı. Ayırım musılmanlar «Allah» sıyaqlı hár qıylı atlardı qollanıwı múmkin, máselen, Rabb, Rahman yamasa tek ǵana «Quday». Quranda Allahtıń sıpatları «eń gózzal ismler» menen atalǵan, , , .  Bul atlar, musılmanlardıń isenimine kóre, Allahtıń maqtalıwı, shúkir etiliwi, ullılanıwı, tájim etiliwi, onıń kámil qásiyetleri, ullı hám aybatlı qásiyetleri, sonday-aq, hikmet, rahmet, máp hám ádillikke baylanıslı ámellerin bildiredi. Bul atlar namazlarda (salah), duwalarda (duʿā) hám zikirde (zikr) musılmanlar tárepinen tez-tez tilge alınadı, sebebi olar úlken ruwxıy hám dogmatikalıq áhmiyetke iye bolıp, musılmanlar ushın Allah penen baylanıs quralı sanalanadı. Bul atlardıń arabsha atamalarınan tısqarı, arab bolmaǵan musılman xalıqlar da geyde Allahtı óz tillerindegi atlar menen ataydı. Máselen, parsı, bengal hám urdu tillerinde «Khuda», osmanlı túrkler tilinde bolsa « yamasa Tengri» sózi Allah atınıń ekvivalenti sıpatında qollanılǵan.

Sufizmde, kóbinese, islamnıń ishki, sırlı (mistikalıq) hám sufizm tárepi sıpatında táriyiplenedi - Hu /  sózi ápiwayı «Ol» degen mánisti ańlatadı. Persi tilindegi Párwardigar sózi de Qudaydıń atlarınan biri.  sózi Allah sóziniń aqırǵı háribinen kelip shıqqan bolıp, gáp ortasında kelgende  túrinde oqıladı hám kóplegen ayatlarda ushırasadı. Máselen, «La ilaha illa Hu» Al Imran:18. Wahdat al-wujūd talqılawına muwapıq, pútkil barlıq Qudaydıń - absolyut bolmıstıń - atlarınıń kórinisi (tásiri) bolıp, ol haqıyqıy ǵárezsiz barlıqqa iye emes, al tek kórinis hám elesler bolıp tabıladı. Haydar Amuliy bul máselede hátte Shaytan sıyaqlı jawız jánlikler de Qudaydıń jaláliy (qúdiretli) atlarınıń kórinisi ekenligin atap ótkenAyman Shihadeh: Sufism and Theology. Hrsg.: Edinburgh University Press. 21. November 2007, ISBN 978-0-7486-3134-6, pp. 54–56..

 Óz ara baylanıslar hám awdarma 
Islam mádeniyatında Qudayǵa baylanıstırılǵan ayırım atlar túsiniwde jeke qudaydan ulıwma hám tolıq qudayǵa ótiwde mashqalalardı keltirip shıǵaratuǵın atlar bolıp tabıladı Ibraximiy dinleriniń muqaddes jazıwlarında Quday jeke jaratıwshı sıpatında súwretlenedi, birinshi shaxsta sóyleydi hám ashıw hám maqtanısh sıyaqlı sezimlerdi kórsetedi, geyde bolsa antropomorfik formada payda boladı. Williams, W. Wesley, "A study of anthropomorphic theophany and Visio Dei in the Hebrew Bible, the Quran and early Sunni Islam", University of Michigan, March 2009. ٱلْعَظِيمُ (al-ʿAẓīm), sózbe-sóz «ol súyeginde ullı edi yamasa ullı boldı» degen mánisti, al keyin ala awıspalı túrde «ullı» bolǵan hár qanday nársege aytıladıhttps://quranx.com/Dictionaries/%D8%B9%D8%B8%D9%85. Usı atlardı basqa tillerge awdarma jasaǵanda tanzih, yaǵnıy Qudaydı tolıq (mutlaq) tárizde túsindiriwge bolǵan urınıwlar, tómendegi mısallarda da kórinedi: al-Mutakabbir (maqtanıwshı)Ol ózin ullıladı; ór kókirek, menmen yamasa biyádep bolıw. https://quranx.com/Dictionaries/%D9%83%D8%A8%D8%B1, al-Jalīl (ǵázepli), al-Muntaqim (ósh alıwshı) hám at-Tawwāb (qaytıwshı).

Islam sózi Qudaydı Onıń jaratqanlarına teńlestiriwdi ańlatatuǵın táriyp hám ańlatpalardı biykarlaydı, sebebi Ol Óz káramatlarınıń hesh birinde jaratqanlarına teńlestiriliwi múmkin emes. Biraq, bul atlardıń kópshiligi salıstırmalı túrde - «eń...» túrinde awdarma jasalǵanlıǵı baqlanadı. Máselen,
 (  - ), bul atama islam uranı sıpatında da qollanıladı. Islam teologiyasında shirk túsinigi Qudaydıń erki hám ámellerinde hár qanday sheriklikti biykarlawdı ańlatadı hám onıń qásiyetlerin jaratılıslarınıń qásiyetlerine uqsatatuǵın hám de olardı sheklengen dep kóretuǵın túsiniklerdi óz ishine aladı.

 Atlar dizimi 
Hár qıylı derekler 99 attıń túrli dizimlerin keltiredi. Eń belgili dizim al-Valid ibn Muslim ráwiyat qılǵan Jámiy at-Termiziy (IX ásir) shıǵarmasında ushırasatuǵın dizimge tiykarlanǵan. Biraq, at-Termiziy óz dizimine túsinik berip, bılay deydi: «Bul hádistiń (usı nusqası) gárip (ózgeshe); ol Abu Hurayra arqalı túrli jollar menen ráwiyat etilgen, biraq biz atlar kóplep tilge alınatuǵın ráwiyatlardıń usısınan basqasın bilmeymiz». Basqa hádislerde, máselen, al-Buxariy, Sahih Muslim, Ibn Maja, al-Hakim at-Termiziy yamasa Ibn ʿAsākir rawayatlarında túrlishe dizimler bar. Dáslepki musılman mufassirlerinen bir qanshaları, atap aytqanda, Jafar as-Sadıq, Sufyan ibn 'Uyayna, Ibn Hazm, al-Qurtubiy hám Ibn Hajar al-Asqalaniy da 99 attı óz versiyalarında keltirgen.

 al-Termiziy dizimi 
 Pronunciation Classical Arabic
(Quranic/ classical written forms)Please note the written Arabic spelling of the names written in Arabic in the table are in the vowelled Classical/Quranic form (proper = in the Quran and Ahādith) with the square bracketed "[.]" variant of the written Arabic forms given in common or modern texts—usually in media, some long vowels and punctuations are omitted for the easier typing and reading. RomanizationTranslation  Quranic Reference    ar-Raḥmān Merciful/ The Beneficent/ All-Compassionate/ Gracious/  Quran: 113 times paired with ar-Rahīm at beginning of Surahs (chapters), and 55 additional places mostly by itself/ unpaired.    ar-Raḥīm The Merciful / Merciful / Clement.  Quran: 113 times paired with ar-Rahmān at beginning of Surahs (chapters), and 115 additional places often paired with al-Ghafūr, at-Tawwāb, ar-Raʾūf   al-Malik The King/ Sovereign/ Dominion/ Possessor (of the Throne of God)., 59:23, 20:114, 23:116   al-Quddūs The Holy/ All-Holy/ All-Pure/ Sacred/ All-Sacred    as-Salām Peace/ Calm/ Ever-Tranquil   al-Muʾmin The Granter of Security/ the Giver / Believer / All-Assurer  al-Muhaymin The Controller/ Absolute Authority Over All/ Guardian Over All/ Absolute Master/ Eternal Dominating   al-ʿAzīz The Exalted in Might and Power/ Exalted/ Powerful/ Almighty/ Mighty ,, , ... often paired as al-Aziz al-Hakim, 2:1293:6,3:18,3:62, 5:11814:4
57:1,59:160:5,61:1, 62:3, and al-Aziz al-Rahim,26:9,30:5,32:6,44:42  al-Jabbār The Omnipotent/ Supreme Power/ Possessor of Having All Power/ Strong   al-MutakabbirArrogant / Justly Proud by himselfHe magnified himself; behaved proudly, haughtily, or insolently https://quranx.com/Dictionaries/%D9%83%D8%A8%D8%B1   al-Khāliq The Creator/ Creator of the Universe/ Maker/ True Originator/ Absolute Author , , , ,    al-Bāriʾ The Initiator/ Evolver/ Eternal Spirit Worshipped By All, Have Absolute Power Over All Matters, Nature and Events    al-Muṣawwir The Fashioner/ Shaper/ Designer/ Artist    al-Ghaffār The Repeatedly Forgiving/ Absolute Forgiver/ Pardoner/ Condoner
[He Who is Ready to Pardon and Forgive], , ,    al-Qahhār The Subduer/ Overcomer/ Conqueror/ Absolute Vanquisher
[Possessor of Who Subdues Evil and Oppression]12:39, 13:16, 14:48, 38:65, 39:4, 40:16  al-Wahhāb The Absolute Bestower/ Giver/ Grantor/ Great Donor 38:9, 38:35  ar-Razzāq The Provider/ Sustainer/ Bestower of Sustenance/ All-Provider 51:58  al-Fattāḥ The Opener/ Opener of the Gates of Profits/ Reliever/ The Victory Giver 34:26  al-ʿAlīm The Knowing/ All-Knower/ Omniscient/ All-Knowledgeable/ Possessor of Knowing Much of Ever Thing/ All-Knowing 2:158, 3:92, 4:35, 24:41, 33:40    al-Qābiḍ The Restrainer/ Withholder/ Straightener/ Absolute Seizer 2:245   al-Bāsiṭ The Extender/ Expander/ Generous Provider 2:245   al-Khāfiḍ The Abaser/ Humiliator/ Downgrader [Possessor of Giving Comfort, Free from Pain Anxiety or Troubles] 56:3; al-Kafʿamī (1992:38)   ar-Rāfiʿ The Exalter/ Upgrader [of Ranks] 58:11, 6:83   al-Muʿizz The Giver of Honor/ Bestower of Honor/ Empowerer 3:26   al-Muḏill The Giver of Dishonor/ the Giver of Disgrace 3:26   as-Samīʿ The Hearing/ All-Hearing/ Hearer of Invocation 2:127, 2:256, 8:17, 49:1    al-Baṣīr The All-Seeing/ All-Seer/ Ever-Clairvoyant/ Clear-Sighted/ Clear-Seeing 4:58, 17:1, 42:11, 42:27  al-Ḥakam The Judge/ Arbitrator/ Arbiter/ All-Decree/ Possessor of Authority of Decisions and Judgment 22:69   al-ʿAdl The Just/ Authorized and Straightforward Judge of Dealing Justly  6:115   al-Laṭīf The Gentle/ Benignant/ Subtly Kind/ All-Subtle 22:63, 31:16, 33:34    al-Khabīr The All-Aware/ Well-Acquainted/ Ever-Adept 6:18, 17:30, 49:13, 59:18  al-Ḥalīm The Forbearing/ Indulgent/ Oft Forbearing/ All-Enduring 2:235, 17:44, 22:59, 35:41  al-ʿAẓīm The Most Great/ Ever-Magnificent/ Most Supreme/ Exalted/ Absolute Dignified 2:255, 42:4, 56:96   al-Ghafūr The Ever-Forgiving/ Oft-Forgiving 2:173, 8:69, 16:110, 41:32  ash-Shakūr The Grateful/ Appreciative/ Multiplier of Rewards 35:30, 35:34, 42:23, 64:17   al-ʿAliyy The Sublime/ Ever-Exalted/ Supreme/ Most High/ Most Lofty 4:34, 31:30, 42:4, 42:51 34:23  al-Kabīr The Great/ Ever-Great/ Grand/ Most Great/ Greatly Abundant of Extent, Capacity and Importance 13:9, 22:62, 31:30, 34:23 al-Ḥafīz The Preserver/ Ever-Preserving/ All-Watching/ Protector/ Guardian/ Oft-Conservator 11:57, 34:21, 42:6   al-Muqīt The Nourisher/ Feeder 4:85  al-Ḥasīb The Bringer of Judgment/ Ever-Reckoner [the One Who Takes Account of All Matters] 4:6, 4:86, 33:39 al-Jalīl The Majestic/ Exalted/ Oft-Important/ Splendid 55:27, 7:143 al-Karīm The Noble/ Bountiful/ Generous/ Precious/ Honored/ Benefactor 27:40, 82:6 ar-Raqīb The Watchful/ Observer/ Ever-Watchful/ Watcher 4:1, 5:117 al-Mujīb The Responsive/ Answerer/ Supreme Answerer/ Accepter of Invocation 11:61 al-Wāsiʿ The Vast/ All-Embracing/ Omnipresent/ Boundless/ All-Encompassing 2:268, 3:73, 5:54 al-Ḥakīm The Wise/ Ever-Wise/ Endowed with Sound Judgment 97 times, often paired, mostly al-Aziz al-Hakim, 2:129,3:6,3:18,3:625:11814:431:27,46:2, 57:1,59:1, 60:5, 61:1, 62:3, and al-Aleem al-Hakim,12:6, 22:52, 48:4, 49:8, 60:10, 66:2 al-Wadūd The Affectionate/ Ever-Affectionate/ Loving One/ Loving/ the Lover/ the One Who Tenders and Warm Hearts 11:90, 85:14 al-Majīd The All-Glorious/ Majestic/ Ever-Illustrious
[Oft-Brilliant in Dignity, Achievements or Actions]11:73  al-Bāʿiṯ The Resurrector/ Awakener/ Arouser/ Dispatcher 22:7  ash-Shahīd The Witness/ Testifier/ Ever-Witnessing 4:166, 22:17, 41:53, 48:28  al-Ḥaqq The Truth/ Reality/ the Only One Certainly Sound and Genuine in Truth 6:62, 22:6, 23:116, 24:25  al-Wakīl The Trustee, The Dependable, The Advocate 3:173, 4:171, 28:28, 73:9  al-Qawiyy The Strong 22:40, 22:74, 42:19, 57:25  al-Matīn The Firm, The Steadfast 51:58   al-Waliyy The Friend, Helper 4:45, 7:196, 42:28, 45:19  al-Ḥamīd The All Praiseworthy 14:8, 31:12, 31:26, 41:42  al-Muḥsīy The Accounter, The Numberer of All 72:28, 78:29  al-Mubdiʾ The Originator, The Producer, The Initiator 10:34, 27:64, 29:19, 85:13  al-Muʿīd The Restorer, The Reinstater Who Brings Back All 10:34, 27:64, 29:19, 85:13  al-Muḥyē The Giver of Life 7:158, 15:23, 30:50, 57:2  al-Mumīt The Bringer of Death 3:156, 7:158, 15:23, 57:2   al-Ḥayy The Living 2:255, 3:2, 20:111, 25:58, 40:65   al-Qayyūm The Subsisting, The Independent 2:255, 3:2, 20:111  al-Wājid The Perceiver, The Finder, The Unfailing 38:44   al-Mājid The Illustrious, The Magnificent, The Glorious 85:15, 11:73; al-Kafʿamī (1992:48)  al-Wāḥid The Unique, The Single 13:16, 14:48, 38:65, 39:4 al-ʾAḥad  The One, The Indivisible 112:1 aṣ-Ṣamad The Eternal, The Absolute, The Self-Sufficient 112:2  al-Qādir The All-Powerful, He Who is able to do Everything 6:65, 46:33, 75:40   al-Muqtadir The Determiner, The Dominant 18:45, 54:42, 6:65  al-Muqaddim The Expediter, He Who Brings Forward  16:61 al-Muʾakhkhir The Delayer, He Who Puts Far Away 71:4  al-ʾAwwal The First, The Beginning-less 57:3   al-ʾÃkhir The Last, The Endless 57:3  aẓ-Ẓāhir The Manifest, The Evident, The Outer 57:3  al-Bāṭin The Hidden, The Unmanifest, The Inner 57:3  al-Wāliy The Patron, The Protecting Friend, The Friendly Lord 13:11  al-Mutʿāliy The Supremely Exalted, The Most High 13:9  al-Barr The Good, The Beneficent 52:28   at-Tawwāb The Ever-Returning, Ever-Relenting 2:128, 4:64, 49:12, 110:3   al-Muntaqim The Avenger 32:22, 43:41, 44:16   al-ʿAfuww The Pardoner, The Effacer, The Forgiver 4:43, 4:99, 4:149, 22:60, 58:2   ar-Raʾūf The Kind, The Pitying  9:117, 57:9, 59:10   Mālik-ul-mulk The Owner of all Sovereignty 3:26  Ḏū l-Jalāli wa l-ʾIkrām The Owner, Lord of Majesty and Honour 55:27, 55:78  al-Muqsiṭ The Equitable, The Requiter  3:18,5:42,57:25,5:42  al-Jāmiʿ The Gatherer, The Unifier 3:9  al-Ghāniyy The Rich, The Independent  39:7, 47:38, 57:24   al-Mughniyy The Enricher, The Emancipator 9:28  al-Māniʿ The Preventer, The Withholder, The Shielder, The Defender See al-Kafʿamī (1992:61)   aḍ-Ḍār The Distressor, The Harmer, The Afflictor 6:1758:10; al-Kafʿamī (1992:58)  an-Nāfiʿ The Propitious, The Benefactor, The Source of Good 30:37  an-Nūr The Light 24:35  al-Hādī The Guide, The Way 22:54  al-Badīʿ The Originator, The Incomparable, The Unattainable, The Beautiful 2:117, 6:101  al-Bāqī The Immutable, The Infinite, The Everlasting 55:27; al-Kafʿamī (1992:64)  al-Wāriṯ The Heir, The Inheritor of All 15:23, 57:10  ar-Rashīd The Guide to the Right Path 11:87 (Used Not referring to Allah)  aṣ-Ṣabūr The Timeless, The Patient 2:153, 3:200, 103:3
Joqarıda keltirilgen at-Termiziy dizimine tiykarlanıp, dáliyli joq atlardı sheyx Abd al-Muhsin al-Abbad, sheyx Ibn Usaymin hám basqalar tómendegishe atap ótken:

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