Sarah Broadie

Sarah Broadie (áður Sarah Waterlow) (3 nóvember 1941 – 8 ágúst 2021) var prófessor í siðfræði og Bishop Wardlaw prófessor við St Andrews-háskóla á Skotlandi. Hún kenndi áður við háskólann í Edinburgh, Texas háskóla í Austin, Yale, Rutgers og Princeton-háskóla áður en hún tók við stöðu sinni í St Andrews árið 2001. 

Broadie var sérfræðingur í fornaldarheimspeki. Hún fékst einkum við siðfræði og frumspeki.

Helstu rit Broadie
Bækur
Ethics with Aristotle (1991)
(sem Sarah Waterlow) Passage and Possibility (1984)
(sem Sarah Waterlow) Nature, Change, and Agency in Aristotle's Physics: A Philosophical Study (1984)

Ritstjórn og skýringarrit
Aristotle, Nicomachean Ethics (2002) Christopher Rowe (þýð.), Sarah Broadie (ritstj., inng. og þýð.) 

Greinar
Sem Sarah Broadie
„Aristotle and Contemporary Ethics“, hjá Richard Kraut (ritstj.), The Blackwell Guide to Aristotle's Nicomachean Ethics (Blackwell, 2006): 342-361.
„On the Idea of the summum bonum“, hjá C. Gill (ritstj.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics (Oxford: Oxford University Press, 2005): 41-58.
„Virtue and Beyond in Plato and Aristotle“, Southern Journal of Philosophy XLIII Supplement (2005) (Spindel Conference 2004, T. Roche (ritstj.)): 97-114.
„A Contemporary Look at Aristotle's Changing Now“, hjá R. Salles (ritstj.), Metaphysics, Soul, and Ethics in Ancient Thought (Oxford: Oxford University Press, 2005): 81-93.
„GC I.4: Distinguishing Alteration“, Proceedings of the XVth Symposium Aristotelicum (Oxford: Oxford University Press, 2004): 123-50.
„Plato's Intelligible World?“, Aristotelian Society Supplementary Volume LXXVIII. (2004): 65-79.
„The Sophists and Socrates“, hjá David Sedley (ritstj.), The Cambridge Companion to Greek and Roman Philosophy (Cambridge, Cambridge University Press, 2003): 73-97.
„Aristotelian Piety“, Phronesis 48 (1) (2003): 54-70.
„The Contents of the Receptacle“, The Modern Schoolman LXXX (March 2003): 171-189.
„Alternative World-Histories“, Philosophical Papers 31 (2002): 117-43.
„Aristotelian Piety“, Phronesis XLVIII (2003): 54-70. 
„Theodicy and Pseudo-History in the Timaeus“, Oxford Studies in Ancient Philosophy (2001).
„Soul and Body in Plato and Descartes“, Proceedings of the Aristotelian Society (2001).
„From Necessity to Fate: a Fallacy?“ The Journal of Ethics (2001).
„Aristotle's Elusive Summum Bonum“, Social Philosophy and Policy (1999).
„Following Aristotle's Directions“, hjá Jyl Gentzler (ritstj.), Method in Ancient Philosophy (Oxford: Oxford University Press, 1998).
„Nous and Nature in De Anima III“, Proceedings of the Boston Area Colloquium in Ancient Philosophy (1997).
„Another Problem of „Akrasia““, International Journal of Philosophical Studies 2 (2) (1994): 229-242.
„Que fait le premier moteur d'Aristote?“, Revue Philosophique (1993).
„Aristotle's Perceptual Realism“, Southern Journal of Philosophy 31 (1992): 137-159.

Sem Sarah Waterlow Broadie
„Necessity and Deliberation: An Argument from De Interpretatione 9“, Canadian Journal of Philosophy 17 (2) (1987): 289-306.
„Nature, Craft and Phronesis in Aristotle“, Philosophical Topics (1987).
„The Problem of Practical Intellect in Aristotle's „Ethics““, Proceedings of the Boston Area Colloquium in Ancient Philosophy 3 (1987): 229-252.
„On What Would Have Happened Otherewise: A Problem for Determinism“, Review of Metaphysics 39 (1986): 433-454.

Sem Sarah Waterlow 
„Aristotle's Now“, Philosophical Quarterly (1984).
„The Third Man's Contribution to Plato's Paradigmatism“, Mind (1982).
„On a Proposed Refutation of Hume“, Analysis 36 (1975): 43-46.
„Backwards Causation and Continuing“, Mind (1974).
„The Good of Others in Plato's „Republic““, Proceedings of the Aristotelian Society (1973): 19-36.
„Affecting and Being Affected“, Mind 79 (1970): 92-108.

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