Abo Oworo

The Ọwọrọ ethnic nationality represents a group of people around the Niger-Benue confluence speaking a Yoruba dialect called Oworo. They are generally classified as part of Northeast Yoruba (NEY) of the Yoruba people.

 Origin 
 The origin of the Oworo people by oral tradition is linked to three brothers who left Ile-Ife to hunt around the present-day Oworo Land. The successful adventure caused them to name the place "owo mi ro", which means "ówómi chékó wñ ényó". Another legend called Ako meaning "meeting", says that people came from several locations to converge on the present-day Oworo land. This legend accommodates the group (clans) of Oworo that claim not to be of Ife provenance, but rather an aboriginal Yoruba stock.Orungbami T. S. "Oworo People of the Niger-Benue Confluence Area", JHL Nig. Ltd, Lokoja, Nigeria.Afolayan, Funso. "Yoruba state(other than Ife and Oyo)", 24 July 2015. Retrieved 13 October 2015. Ade Obayemi, however was of the opinion that the ancestors of the Okun people, the Northeast Yoruba people including; Abinu (Bunu), Owe, Ijumu, Ikiri, Iyagba and Oworo located in Kogi State did not migrate from Ile-Ife but are aboriginal to the Niger-Benue Confluence area.

Europeans, like Temple O., who made early contact and wrote about the Oworo people referred to them in their writings as 'Aworo'.

 Traditional Institutions 
The Oworos live in several small towns ruled by various kings, including:

 The Olu of Oworo
 The Olu Apata of Apata

 Language 
 amabo óworó akichi yajii, linguistically similar to other Okun dialects. Virtually all Oworos can fluently communicate in Yoruba. They can as well converse to a great extent with speakers of other Okun dialects since the languages are mutually intelligible.Arokoyo Bolanle, "A survey of Okun phonology"  In addition to speaking Oworo, those in the eastern axis can also speak Igbira Igu (Egbura).

 Geography 
Oworo land is located on western bank of River Niger by the Niger-Benue Confluence and bounded to the north by Igbira Igu (Egbura), northwest by Kakanda, west by the Abinu and to the south by Ebira land. It is a mountainous terrain. A number of Oworo communities are on the Agbaja Plateau. Some Oworo towns and Villages includes Agbaja, Jamata, Obajana, Tajimi, Emu, Jakura, Omuwa, Otada, Agbodo, Adamogu, Otuga, Gbonla-Odo, Aleke, Igaa, Ojigi, Owara Igaachi, Igbonla, Ogbabon, Gbande, Adogbe, Ijiho, Karara, Banda, Okonoke, Akpata, Oyo, Irimi, Gbaude, Iwaa, Osokosoko, Okomoba, Ogbongboro, and Felele (The northern suburb of Lokoja town).Maurice Arxhibong,"Oworo land: Where the tongue includes Igbo, Yoruba words and chief bears Nupe title". Retrieved 14 October 2015.

 Culture and Political Structure 
Oworo culture bears grave resemblance with those of Bunu, Ikiri, Yagba, Ijumu and amabo owe che de kpai amabo oworo referred to as Okun, the word used in greeting. Like the Bunu people, Oworo people were known for their bassa-like cat whisker marks. The women were known for weaving of a cloth called Arigidi, a cotton textile, and also weaved abata (aso ipo), a red textile used by Oworo, Owe and Bunu for the burial rights of important people. The men are traditionally hunters and farmer. Fishing is also practiced in the riverine communities of the eastern axis of Oworo land. The people practice Christianity, Islam and African traditional religion. Prominent among Oworo festivals is the Oluwo festival. It is a triennial festival of the worship of Olu-iho (the king of all holes) which is the Agbaja end of a 2km long natural tunnel. The advent of Christianity and Islam has reduced the importance and worship of several gods (ebora) and as well lessened the importance and observation of several egun or egungun festivals which have their roots in the worship of ancestral spirits.

Historically, Oworo was organised into cities states, with each state having her own leader. However, with the advent of Nupe hegemony, the central kingship system began in the 19th century, the first Olu being Olu Okpoto. The current Olu of Oworo is Alhaji Mohammed Baiyerohi.NAN, "Agbaja iron ore mining to last 100 yrs - Minister", Daily Trust, Nigeria, June 2014. Retrieved 14 October 2015.

 Mineral resources 
Oworo land is rich in mineral deposits. The major minerals include iron ore on the Agbaja Plateau, marble in Jakura and limestone in Oyo-Iwa Community.Anonymous. "Executive Summary, EIA of DIL Quarry Project". Retrieved 14 October 2015. Dangote Group is currently exploring the limestone in Oyo-Iwa axis of Oworo land in the production of cement in its Dangote Cement factory located at Obajana.

 References 

 Oyelaran, O. O .(1978), "Lingusitic Speculations on Yoruba History", in his

DEPARTMENT OF AFRICAN LANGUAGES AND LITERATURES, UNIVERSITY OF IFE SEMINAR SERIES 1:624-651. Ife-Department of African Languages and Literatures, University of Ife, Nigeria.


 Bakinde, C. O. (2013) "Oral Narrations on the Origin and Settlement Patterns of Okun People of Central Nigeria". Journal of tourism and Heritage Studies. Vol. 2, No.2
 Temple, O., Temple C. L. (1919), "Notes on the Tribes, Provinces, Emirates, and States of the Northern Provinces of Nigeria". Printed by The Argus Printing Publishing Company, Limited. Cape Town