Alison Wylie

Alison Wylie FRSC FAHA (amụrụ n'afọ 1954) bụ onye ọkà ihe ọmụma nke Canada nke nkà mmụta ihe ochie. Ọ bụ prọfesọ nke nkà ihe ọmụma na Mahadum nke British Columbia ma na-enwekwa Canada Research Chair na Nkà Ihe Ọmụma nke Ọmụma Ọha na Akụkọ. 

Wylie bụ ọkachamara na nkà ihe ọmụma nke sayensị, ụkpụrụ nyocha, na ụmụ nwanyị na sayensị mmekọrịta mmadụ na ibe ya, ọkachasị nkà mmụta ihe ochie na Anthropology.

 Mbido ndụ na agụmakwụkwọ 
Wylie mụrụ na 1954 na Swindon, England. O toro na Canada ma nweta asambodo bọchịlọr ya na Philosophy na Sociology site na Mount Allison University na 1976. Mgbe e mesịrị, ọ gara Binghamton University, ebe o nwetara ogo MA na anthropology na 1979, na ogo PhD na philosophy site na mmemme dị mkpirikpi a na-akpọ Program for History and Philosophy of the Social and Behavioral Sciences na 1982. Aha edemede dọkịta (doctoral dissertation) ya bụ Positivism and the New Archeology, nke a na-elekọta ya (supervised by) … Rom Harré lekọtara."Alison Wylie, PhD, University of Washington.

 Ọrụ agụmakwụkwọ 
Wylie nwere nhọpụta ngalaba na Mahadum nke Western Ontario (1985-1998), Mahadum Washington na St. Louis (1998-2003), Mahadum Barnard / Columbia (2003-2005), Mahadum Вашингтон (2005-2017) na Mahadum Durham (2013-2017). O nweela ọkwa nleta na Mahadum Mba Australia, Mahadum Reading, Mahadum Stanford, École des hautes études en sciences sociales na Paris, UC Berkeley, Mahadum New York, Mahadum Denver, na Mahadim Durham. Ọ bụ prọfesọ ugbu a na ngalaba nkà ihe ọmụma nke Mahadum British Columbia . 

Wylie bụ onye isi oche nke kọmitii Society for American Archaeology's (SAA) na ụkpụrụ omume na nkà mmụta ihe ochie, nke dere ụkpụrụ nke ụkpụrụ omume ihe ochie nke SAA na-eji. Wylie nwetara Onyinye Nkwanye Ugwu Onye Isi Ala (Presidential Recognition Award) site n’aka Society for American Archaeology (SAA) na 1995 n’ihi ọrụ a.. 

Ọ bụ onye isi nchịkọta akụkọ nke Hypatia, A Journal of Feminist Philosophy n'etiti afọ 2008 na 2013 ma bụrụ onye Society for Women in Philosophy kpọrọ aha Distinguished Woman Philosopher of the year na 2013.  Ọ rụrụ ọrụ dị ka onye isi oche nke American Philosophical Association Pacific Division n'etiti afọ 2011 na 2012  ma bụrụkwa onye isi oche of Philosophy of Science Association (2019-2020).  N'ọnwa Nọvemba afọ 2019, a họpụtara Wylie ka ọ bụrụ onye otu Australian Academy of the Humanities.

Wylie nyere 2019 Alan Saunders Memorial Lecture (Australasian Association of Philosophy and Australian Broadcast Corporation);  Nkuzi pụrụ iche (Distinguished Lecture) nke 2018 maka Forum for History of the Human Sciences; Dewey Lecture nke 2017, Pacific Division nke American Philosophical Association; Katz Distinguished Lecture nke 2016 na University of Washington; Springer Lecture nke 2013, European Philosophy of Science Association; Mulvaney Lecture nke 2013, Australian National University; na Patty Jo Watson Distinguished Lecturer nke 2008, Archaeology Division, American Anthropological Association.

 Ọrụ ndị a họọrọ 
 Akwụkwọ họrọpụtara (Selected works)
Akwụkwọ:

(2016). Evidential Reasoning in Archaeology — ya na Robert Chapman, Bloomsbury, London.

(2015). Material Evidence, Learning from Archaeological Practice — ya na Robert Chapman, Routledge, London.

(2007). Value-Free Science? Ideals and Illusions — ya na Harold Kincaid na John Dupré, Oxford University Press.

(2002). Thinking From Things: Essays in the Philosophy of Archaeology — University of California Press, Berkeley.

(1995). Ethics in American Archaeology: Challenges for the 1990s — ya na Mark J. Lynott, SAA Special Report Series.

(1995). Breaking Anonymity: The Chilly Climate for Women Faculty — Wilfrid Laurier University Press.

(1994). Equity Issues for Women in Archaeology — Archeological Papers of the American Anthropological Association, No. 5.

Mbipụta pụrụ iche na Symposia:

Hypatia thematic clusters: Women in Philosophy: The Costs of Exclusion na Epistemic Justice, Ignorance, and Procedural Objectivity (onye editọ), Hypatia 26.2 (2011).

Feminist Legacies / Feminist Futures, Mbipụta Pụrụ Iche Afọ 25 nke Hypatia, A Journal of Feminist Philosophy, co-editọ ya na Lori Gruen, 25.4 (2010).

Doing Archaeology as a Feminist, Mbipụta Pụrụ Iche nke Journal of Archaeological Method and Theory, guest editọ ya na Margaret W. Conkey, 14.3 (2007).

Epistemic Diversity and Dissent, Mbipụta Pụrụ Iche nke Episteme: Journal of Social Epistemology, guest editọ, 3.1 (2006).

Feminist Science Studies, Mbipụta Pụrụ Iche nke Hypatia, A Journal of Feminist Philosophy, guest editọ ya na Lynn Hankinson Nelson, 19.1 (2004).

Mbipụta Pụrụ Iche nke Philosophy of the Social Sciences: akwụkwọ ahọpụtara sitere na Philosophy of Social Science Roundtable, mbipụta Maachị kemgbe 2000 (PoSS 30.1 ruo 44.2).

Akụkọ (Articles) na Isiakwụkwọ (Chapters):

Archaeology in Global Dialogue,” Archaeologies 15.5 (2019): 570–587.

“Representational and Experimental Modeling in Archaeology”: n’ime Springer Handbook of Model-based Science, Part I, eds. Magnani na Bertolotti, 2017, pp. 989–1002.

“What Knowers Know Well: Standpoint Theory and the Formation of Gender Archaeology,” Scientiae Studia 15.1 (2017): 13–38.

“From the Ground Up: Philosophy and Archaeology,” Proceedings and Addresses of the APA 91 (2017): 118–136.

“Feminist Philosophy of Social Science”: n’ime Routledge Companion to Feminist Philosophy, eds. Garry, Khader, na Stone, 2017, pp. 328–340.

“How Archaeological Evidence Bites Back: Strategies for Putting Old Data to Work in New Ways”: Science, Technology and Human Values 42.2 (2017): 203–225.

“A Plurality of Pluralisms: Collaborative Practice in Archaeology”: n’ime Objectivity in Science: New Perspectives from Science and Technology Studies, eds. Padovani, Richardson, na Tsou, Springer, 2015, pp. 189–210.

“‘Do Not Do Unto Others…’: Cultural Misrecognition and the Harms of Appropriation in an Open Source World,” ya na George Nicholas: n’ime Appropriating the Past, eds. Scarre na Coningham, CUP, 2012, pp. 195–221.

“Feminist Philosophy of Science: Standpoint Matters,” Proceedings and Addresses of the APA 86.2 (2012): 47–76

.

 “Critical Distance: Stabilizing Evidential Claims in Archaeology”: n’ime Evidence, Inference and Enquiry, eds. Dawid, Twining, na Vasilaki, OUP, 2011, pp. 371–394.
 “What Knowers Know Well: Women, Work, and the Academy,” n’ime Feminist Epistemology and Philosophy of Science: Power in Knowledge, ed. Grasswick, Springer, 2011, pp. 157–179.
 “Archaeological Facts in Transit: The ‘Eminent Mounds’ of Central North America,” n’ime How Well do ‘Facts’ Travel?, eds. Howlett na Morgan, CUP, 2010, pp. 301–322.
 “Archaeological Finds: Legacies of Appropriation, Modes of Response,” ya na George Nicholas, n’ime The Ethics of Cultural Appropriation, eds. Young na Brunk, Wiley-Blackwell, 2009, pp. 11–54.
 “Agnotology in/of Archaeology,” n’ime Agnotology: The Making and Unmaking of Ignorance, eds. Proctor na Schiebinger, Stanford UP, 2008, pp. 183–205.
 “The Promise and Perils of an Ethic of Stewardship,” n’ime Embedding Ethics, eds. Meskell na Pells, Berg, 2005, pp. 47–68.
 “Why Standpoint Matters,” n’ime Science and Other Cultures: Issues in Philosophies of Science and Technology, eds. Figueroa na Harding, Routledge, 2003, pp. 26–48.
 “Doing Social Science as a Feminist: The Engendering of Archaeology,” n’ime Feminism in Twentieth Century Science, Technology, and Medicine, eds. Creager, Lunbeck, na Schiebinger, Chicago UP, 2001, pp. 23–45.
 “Standpoint Matters, in Archaeology for Example,” n’ime Primate Encounters: Models of Science, Gender, and Society, eds. Strum na Fedigan, Chicago UP, 2000, pp. 243–260.
 “Questions of Evidence, Legitimacy, and the (Dis)Unity of Science,” American Antiquity 65.2 (2000): 227–237.
 “Ịtụgharị Otu Dị Ka Ntụle Ọrụ Maka Nkà Ihe Ọmụma Sayensị,” Perspectives on Science 7.3 (1999): 293–317.
 “Sayensị, Nchekwa, na Nlekọta: Ịdị Mma Koodu Ọrụ na Archaeology,” Science and Engineering Ethics 5.3 (1999): 319–336.
 “Sayensị Ọma, Sayensị Ọjọọ, ma ọ bụ Sayensị Dị Ka Ọ Dị Dị? : Nyocha Feminist nke Sayensị,” n’ime Women in Human Evolution, ed. Hager, Routledge, 1997, pp. 29–55.
 “Ịkụziri Archaeology: Ịtụgharị Feminist Science Studies,” Osiris 12 (1997): 80–99.
 “Nsogbu Ndụmọdụ Ndụmọdụ na Ọrụ Archaeology: Ịgagharị, Iweghachi, Nlekọta, na Ọdịiche nke Njirimara Ọzụzụ,” Perspectives on Science 4.2 (1996): 154–194.
 “Nkume Ihe Nlereanya Archaeology: Ndọrọ Ndọrọ Ọmụma Ndị Ikike na Sayensị,” n’ime The Disunity of Science: Boundaries, Contexts, and Power, eds. Galison na Stump, Stanford UP, 1996, pp. 311–343.
 “Epistemic Disunity na Ịdị Ọma Ndọrọ Ndọrọ Ọmụma,” n’ime Making Alternative Histories: The Practice of Archaeology and History in Non-Western Settings, eds. Schmidt na Patterson, SAR Press, 1995, pp. 255–272.
 “Ịjikọta na Ịkọwa Otu na Nkọwa Archaeology: ‘Ụgbọ Mmepụta Ugbo’ na Mmalite Asụsụ Indo-European,” The Southern Journal of Philosophy 34, Supplement (1995): 1–30.
 “Ịrụ Nkà Ihe Ọmụma Dị Ka Feminist: Longino na Nchọpụta Feminist Epistemology,” Philosophical Topics 23.2 (1995): 345–358.
 “‘Ala Echepụtara/Akwụkwọ Akụkọ Achọpụtara’: Mgbasawanye Ndị Ozi na Akụkọ Ihe Mere Eme nke West,” Historical Archaeology 27.4 (1993): 1–19.
 “Njikọ Dị N'etiti Ntọala Ihe Nlereanya na Mmetụta Ndọrọ Ndọrọ Ọmụma: Ọrụ Archaeology Dị Ka Ọ Dị N'oge A Banyere Gender,” American Antiquity 57 (1992): 15–34.
 “Ịtụle Banyere Anyị Onwe Anyị: Feminist Methodology na Social Sciences,” n’ime Women and Reason, eds. Harvey na Okruhlik, Michigan UP, 1992, pp. 225–244.
 “Gender Theory na Ihe Nlereanya Archaeology,” n’ime Engendering Archaeology: Women and Prehistory, eds. Conkey na Gero, Blackwell, 1991, pp. 31–54.
 “Archaeological Cables and Tacking: The Implications of Practice for Bernstein's ‘Options Beyond Objectivism and Relativism’,” Philosophy of the Social Sciences 19 (1989): 1–18.
 “Arguments for Scientific Realism: The Ascending Spiral,” American Philosophical Quarterly 23 (1986): 287–297.
 “The Reaction Against Analogy,” Advances in Archaeological Method and Theory 8 (1985): 63–111.
 “Between Philosophy and Archaeology,” American Antiquity 50 (1985): 478–490.
 “Epistemological Issues Raised by a Structuralist Archaeology,” n’ime Symbolic and Structural Archaeology, ed. Hodder, Cambridge University Press, Cambridge, 1982, pp. 39–46.

 Ihe odide 

 Alison Wylie. Ngalaba Nkà Ihe Ọmụma, University of British Columbia. E wepụtara na 9 Novemba 2017.
 Gọọmentị Canada, Industry Canada (29 Novemba 2012). “Canada Research Chairs”. www.chairs-chaires.gc.ca. E wepụtara na 23 Mach 2019.
 “Alison Wylie, PhD”, University of Washington.
 “Alison Wylie”. Ngalaba Nkà Ihe Ọmụma, University of Washington. E wepụtara na 9 Novemba 2017.
 “Alison Wylie”. Ngalaba Nkà Ihe Ọmụma, University of British Columbia. E wepụtara na 9 Novemba 2017.
 Society for American Archaeology, “Principles of Archaeological Ethics”. Saa.org. E wepụtara na 9 Novemba 2017.
 Society for American Archaeology, “Presidential Recognition Award”. Saa.org. E wepụtara na 9 Novemba 2017.
 “Hypatia | Honor Roll”. Ejiri archive chekwaa site na mbipụta mbụ na 12 Eprel 2014. E wepụtara na 8 Mee 2014.
 “Editors | Hypatia”. Ejiri archive chekwaa site na mbipụta mbụ na 18 Novemba 2016. E wepụtara na 14 Mee 2017.
 “Divisional Committees: 2011-12 - The American Philosophical Association”. Apaonline.org. E wepụtara na 9 Novemba 2017.
 Pfeifer, Jessica. “2016 PSA Election Results”. Philsci.org. Ejiri archive chekwaa site na mbipụta mbụ na 11 Ọgọst 2016. E wepụtara na 9 Novemba 2017.
 “Fellows: Alison Wylie”. Australian Academy of the Humanities. Ejiri archive chekwaa site na mbipụta mbụ na 19 Julai 2018. E wepụtara na 18 Novemba 2019.
 “Archaeology in the interests of indigenous communities”. ABC Radio National. 1 Ọgọst 2019. E wepụtara na 20 Jenụwarị 2020.

 Njikọ mpụga 

 Ụlọ Ọrụ Nke Onwe Onye
 Ọrụ Ngalaba na University of British Columbia
 Akwụkwọ Alison Wylie – Pembroke Center Archives, Brown University
 Philosopher’s Zone | ABC Radio (Juun 2019)
 Cornell Institute of Archaeology and Material Sciences | RadioCIAMS (Mach 2019)
 The Transect | Archaeology na Northwest (Jenụwarị 2019)
 SCI PHI Podcast | Episode 38 (Eprel 2018)
 Glastonbury: Taa, Echi, Afọ 2,250 Gara Aga | Extinct! Blog (Mach 2018)

  2018)

Otú:Mmadụ ndi di ndụ