Hosea 11

Hosea 11, isi nke iri na otu nke Akwụkwọ Hosea na Akwụkwọ Nsọ Hibru ma ọ bụ Agba Ochie nke Akwụkwọ Nsọ Ndị Kraịst,[1][2] ka a kpọworo “otu n’ime isi ihe dị elu n’ime Testament Ochie”.[3] Na Akwụkwọ Nsọ Hibru bụ akụkụ nke Akwụkwọ nke ndị amụma iri na abụọ.[3][4] Dị ka Jamieson-Fausset-Brown Bible Commentary si kwuo, isiakwụkwọ a nwere amụma ndị e kwuru na Hosea, nwa Beeri, banyere abamuru mbụ nke Chineke, na enweghị ekele nke Israel na-akpata ntaramahụhụ, ma Chineke ka na-ekwe nkwa mweghachi.[5]

 Ihe odide 
Edere ihe odide mbụ ahụ n'asụsụ Hibru. E kewara isiakwụkwọ a gaa n’amaokwu iri na abụọ na Baịbụl Ndị Kraịst, ma amaokwu iri na otu na Baịbụl Hibru, e bufere amaokwu nke iri na abụọ ruo ná mmalite isi iri na abụọ.[1][2] Isiokwu a na-esochikarị ọnụ ọgụgụ a na-edekarị na nsụgharị Bekee nke Ndị Kraịst, na-edetukwa nọmba n'ụdị Bible Hibru.

 Ndị akaebe ederede 
Ụfọdụ ihe odide ndị mbụ nwere ihe odide nke isiakwụkwọ a n’asụsụ Hibru sitere na ọdịnala ndị Masoret, bụ́ ndị gụnyere Codex Cairensis (895), Petersburg Codex of the Prophets (916), Aleppo Codex (narị afọ nke 10), Codex Leningradensis (1008).[9] A chọtara iberibe akwụkwọ ndị nwere akụkụ nke isiakwụkwọ a n’asụsụ Hibru n’etiti Akwụkwọ Mpịakọta Osimiri Nwụrụ Anwụ, gụnyere 4Q82 (4QXIIg; 25 TOA) nwere amaokwu 2–12 (amaokwu 11:12 = 12:1 n’ihe odide Masoret).[10][1][12][2]

E nwekwara nsụgharị n’asụsụ Grik Koine nke a maara dị ka Septuagint, nke e mere na narị afọ ole na ole gara aga TOA. Ihe odide ochie nke nsụgharị Septuagint gụnyere Codex Vaticanus (B;

𝐺

B; Narị afọ nke anọ), Codex Alexandrinus (A;

𝐺

A; Narị afọ nke ise) na Codex Marchalianus (Q;

𝐺

Q; Narị afọ nke 6).[14][a]

 Ịhụnanya Chineke nwere maka Izrel (11:1-11) 
Ọkà mmụta Akwụkwọ Nsọ bụ John Day na-akọwa akụkụ nke a ka ọ na-egosi ịhụnanya “na-apụghị ịnyụ anyụ anyụ” nke Chineke, na-eduga ya n’ịkpọ ya “otu n’ime ihe ndị dị elu n’ime Testament Ochie.[3]

 Amaokwu 1 

 Mgbe Israel bụ nwatakịrị, ahụrụ m ya n'anya.
 na n'Ijipt m kpọrọ nwa m nwoke.

 “   kpọrọ   kpo   nwa’   kpara. Ọpụpụ 4:22 na-egosi na Chineke kpọrọ Izrel “Nwa m” site n’oge ndị Ijipt na-ejegharị (Aịsaịa 43:1) na mgbe nile, a na-ekwu na Chineke ‘eduwo’ ma ọ bụ ‘mepụta’, ọ bụghị ịbụ “akpọrọ” Izrel site n’Ijipt.[1] Matiu 2:15 hotara amụma a banyere njem Jizọs biri n’Ijipt, ọ bụghị otú o si na ya lọghachi.[1] Otu ihe kpatara ya n’ozuzu ya, ya bụ, ihe ize ndụ nke ịla n’iyi, mere ka Izrel gaa biri n’Ijipt mgbe ha bụ nwa ọhụrụ na nwa ọhụrụ bụ́ Jizọs (cf. Jenesis 42:1–43:34; 45:18; 46:3, 4; Ezikiel 16:4–6; Jeremaịa 31:20) ọbịa n’Ijipt.[1] Amaokwu ahụ nwere ọdịiche ederede abụọ: otu bụ ọkọlọtọ ọgụgụ nke "N'Ijipt ka m kpọpụtara nwa m nwoke" na nke abụọ dị na Septuagint Grik "N'Ijipt ka m kpọpụtara ụmụ ya", nke nwere ike dabere na obere mgbanwe nke benei, "nwa m", n'Akwụkwọ Nsọ Hibru Masoret, nye beneiu, "ụmụ ya", dị ka ebe enwere ike ịgụta Septuagint.

 Amaokwu nke 8 

 Kedụ ka m ga-esi nye gị, Efrayim?
 Kedụ ka m ga-esi nyefee gị, Israel?
 Kedụ ka m ga-esi mee ka ị bụrụ Admah?
 Kedụ ka m ga-esi mee ka ị bụrụ Zeboiim?
 Obi m na-agbaji n'ime m;
 A kpaliri ọmịiko m.

 Admah and Zeboim were cities in the same plain as Sodom and Gomorrah, each with a king () and, although they are not mentioned by name in the narrative in Genesis, were destroyed together with Sodom and Gomorrah, as recorded in a general term "those cities and all the plain" () or later in detail "...that the whole land thereof is brimstone and salt and burning, ... like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which the Lord overthrew in His anger and His wrath" (). The editors of the Jerusalem Bible link "Sodom and Gomorrah" with the Yahwistic tradition and "Admah and Zeboim" with the Elohistic tradition.
 "My heart churns within Me": or "my heart is within me changed", that is, 'from anger to pity'.
 "My sympathy is stirred": from ,  ; almost the same phrase is found in , ,  , 'his [Joseph's] compassion [bowels] were overcome [towards his brother].' The word rendered "is stirred" or "were overcome" (nik’meru), according to Rashi, "one warmed", has a close affinity with the Assyrian kamâru, "to throw down", as in Hosea 10:5 for k’mârîm, "(idolatrous) priests".Cambridge Bible for Schools and Colleges. Hosea 11. Accessed 28 April 2019. The word for "sympathy" is from Hebrew nikhumim, from Piel , a noun of , less definite than rakhamim, "bowels", as "the seat of the emotions".Joseph S. Exell; Henry Donald Maurice Spence-Jones (Editors). The Pulpit Commentary. 23 volumes. First publication: 1890.

Amaokwu nke 8–9 bụ otu n'ime akụkụ Akwụkwọ Nsọ Hibru kacha emetụ n'ahụ, ebe YHWH na-alụ ọgụ na nhụjuanya nke ịhụnanya ya, na ọ pụghị ibibi Izrel kpam kpam dịka o mere Adma na Zeboim.[25]

 Amaokwu 10 

 Ha ga-eso Onyenwe anyị.
 Ọ ga-eti mkpu dị ka ọdụm.
 Mgbe Ọ na-eti mkpu,
 Mgbe ahụ ụmụ ya ga-esi n'ebe ọdịda anyanwụ na-ama jijiji.

Ụbọchị na-eche na amaokwu a nwere ike ịbụ mgbakwunye ọzọ.[3]

 Ebubo Chineke boro Efrayim (11:12) 
(Amaokwu 12:1 na Bible Hibru) 

 Efrayim ejirila ụgha gbaa m gburugburu,
 na ụlọ Israel na aghụghọ.
 Ma Juda ka na-eso Chineke na-eje ije,
 ma na-ekwesị ntụkwasị obi nye Onye Nsọ.

 "Onye Nsọ" ma ọ bụ "ndị nsọ".

 Hụkwa 


 Ihe edeturu 
a. ↑ Akwụkwọ Hosia adịghị na Codex Sinaiticus, [15]

 Edensibia 

 Ebe e si nweta ya 








 Njikọ mpụga 

 Ndị Juu 

 Hosea 11 Hibru na Parallel English
 Hosea 11 Hibru na nkọwa Rashi

 Ndị Kraịst 

 Hosea 11 Nsụgharị Bekee na Parallel Latin Vulgate E debere ya na  Wayback Machine