Maay Maay

Mai-Mai, nke a na-asụgharịkarị Maay Maay (nke a makwaara dị ka Af-Maay, Af-Maymay, ma ọ bụ naanị Maay; a naghị ejikarị mkpụrụ okwu Mai-Mai eme ihe mana a na-asụkarị ya), so na ya. Somali nke alaka Cushitic nke ezinụlọ Afro-Asiatic.Unraveling Somalia: Race, Class, and the Legacy of Slavery -  Page 67 A na-asụkarị ya na Somalia na mpaghara ndị dị nso na Etiopia na Kenya. Na Somalia, a na-asụ ya na steeti South West, Jubaland steeti na Banadir. Ọ bụ otu n'ime isi olumba abụọ nkeasụsụ Somali.The Shaping of Somali Society Reconstructing the History of a Pastoral People, 1600-1900 Page 23

 Nchịkọta 
E kewara ụdị asụsụ Somali dị iche iche ụzọ atọ: Northern, Benaadir na Maay. Northern Somali (ma ọ bụ Northern-Central Somali) bụ ntọala maka Standard Somali.

Maay bụ nke ndị Digil na Mirifle (Rahanweyn) na-asụkarị na mpaghara ndịda Somalia, ọkachasị na South West. Ebe a na-asụ ya na-agbasa site n'ókè ndịda ọdịda anyanwụ ya na Etiopia ruo mpaghara dị nso n'ụsọ oké osimiri n'etiti Mogadishu na Kismayo, gụnyere obodo Baidoa. Maay na Northern Somali ma ọ bụ Benadir enweghị nghọta, ọ dịkwa iche na nhazi ahịrịokwu na phonology. A naghị ejikarị ya eme ihe na agụmakwụkwọ ma ọ bụ mgbasa ozi. Otú ọ dị, ndị na-asụ Maay na-ejikarị Standard Somali dị ka asụsụ. A na-amụta ya site na nkwukọrịta ọha na eze, mbata n'ime, na ime obodo.

Ọ bụ ezie na ndị ọkà mmụta gara aga nọgidere na-eche na Maay enweghị nghọta na Northern Somali, e mere ya na-enweghị nwale ya. Nnyocha Deqa Hassan mere n'oge na-adịbeghị anya nwalere nghọta n'etiti ndị na-asụ Af-Maay na Af-Maxaa (Northern Somali).

Nnyocha ahụ chọpụtara na Af-Maay nwere nghọta nke ọma na Af-Maxaa (Ndị na-ekwu okwu ugwu) yana nghọta na-abawanye na nghọta Standard Somali. Nke pụtara nghọta maka ọkọlọtọ Somali (Northern Somali) na-abawanye ohere ịghọta Af-Maay. Nke a bụ ihe kacha mkpa n'asụsụ dị iche iche jikọtara asụsụ abụọ ahụ ọnụ. Ya mere a na-ekewa Af-Maay dị ka olumba Ụdị 5 maka akụkọ ọdịnala na-agbasawanye nke ya na ndị ọkà okwu Af-Maịkọ na-akọwapụta ntakịrị nghọta ya.

 Asụsụ 

 Ọmụmụ ụdaolu 

 Mkpụrụ okwu 
Akụkụ abụọEzé egbugbere ọnụ<br id="mwRA"><br><br><br>Ezé ezéAlveolarỌkpụkpụ akpịrị<br id="mwSw"><br><br><br>PalatalVelarỌkụKwụsịenweghị olukwuru okwuimplosiveAfricateIhe na-esiri ikeỤgbọ imiRhoticAkụkụIhe atụ
Consonant imi na-aga n'ihu a /n/ ụda ga-adị ka ụda [ŋ] mgbe niile. A [ɣ] ụda bụ ihe intervocalic allophone nke /ɡ/.
N'ihuCentralNlaghachiN'akụkụN'etitiEmeghe
link=//upload.wikimedia.org/wikipedia/commons/thumb/2/21/British_ethnologist_Virginia_Luling_with_a_Somali_woman_in_Afgooye_in_1967.jpeg/200px-British_ethnologist_Virginia_Luling_with_a_Somali_woman_in_Afgooye_in_1967.jpeg|thumb|200x200px|Onye Britain na-amụ banyere agbụrụ Virginia Luling onye dere ọtụtụ ihe gbasara asụsụ Maay na uri
Maay Maay na-egosipụta ọnụ ọgụgụ dị ukwuu nke epenthesis, na-etinye ụdaume etiti ma ọ bụ nke dị elu iji kewaa ụyọkọ ụdaume. Ogologo ụdaume dị iche; obere ụzọ abụọ dị ka bur ' ntụ ọka' na buur 'ugwu' na-agba akaebe.

Maay Maay bụ ihe na-agwụ ike. O nwere ụdị ngwaa dị mgbagwoju anya, na-atụgharị ma ọ dịkarịa ala maka ihe dị egwu / akụkụ na mmadụ / ọnụọgụ nke ma isiokwu na ihe. Enwekwara nganiihu na-egosi mgbaghara. Na mgbakwunye, ngwaa na-egosipụta morphology ewepụtara, gụnyere ihe kpatara na ngwa. Ngụkọta ọnụ ọgụgụ na-agụnye mgbakwunye mkpezi, nke ụdị ya dabere na okike nke aha isi, yana suffixes nwere.

Maay Maay na-egosipụta usoro okwu SVO na SOV, o doro anya na ọ dị iche iche n'efu. Mgbe ihe ahụ bụ postverbal, prefix maay na-apụta na ngwaa. N'ime ahịrịokwu aha, aha isi bụ nke mbụ. Possessors, adjectives na ụfọdụ quantifiers siri ike na-agbaso aha isi. Nọmba na ọnụọgụ a na-amaghị ama na-ebute aha isi.

Maay jigidere omenala ọnụ na uri na-akpali akpali nke dị iche na ụdị ugwu ama ama karịa. N'ebe ndịda Somalia, onye na-ede uri na onye na-agụ akwụkwọ ga-abụ otu. Ọkachamara ethnology nke Britain bụ Virginia Luling kwuru n'oge ọ gara Afgooye na a ga-atụgharị uri ma gụọ ya n'otu oge na-enweghị nkwadebe mbụ. Ndị na-ede uri ma ọ bụ Laashin dabere na amamihe ha na ebe nchekwa ha wee wuo uri mara mma ma mee ndị na-ege ntị ụtọ.

Geledi Laashins n'oge Luling nọrọ na Afgooye n'afọ 1989 bụrụ abụ banyere nsogbu zuru ohi ala nke gọọmentị Somalia. A gwara Sultan n'ime uri ndị a ka o nyere obodo aka ma chetara ndị nna nna ya Gobroon nke ọtụtụ narị afọ gara aga.

Egwu mgbe ahụ, iwu abụghị iwu a bụ nke onye ndu Laashins of Afgooye, Hiraabey, Muuse Cusmaan na Abukar Cali Goitow na ndị ọzọ mere, gwara onye isi ugbu a Sultan Subuge. Ọ kpalitere ncheta nke Geledi Sultanate dị ike nke afọ gara aga ma bụrụkwa ọdịiche dị ukwuu na ọnọdụ ha ugbu a.Here the richest selection of the poem 

Ganaane gubow gaala guuriow Gooble maahinoo Geelidle ma goynin
Gembi iyo waran guraantiis aa loogu soo gayooday, Gooble
Gacalkiisa guri curad aa looga soo guuray Haddana nin walba aa
Soo gamgamohaayo, goofka beereed waa la goostay, gelgeshii
Gaashada daaqeysana waa la goostay, gunta intee la geyn doonaa?
Gobroontii soo gaartay Gobroontaan ma ahayn, gargooye Ibraahim
Cumar Xaaji goodaalka adunyada markii joogeen, Awow Gaduud Cali -
Mahinoo - Awow Gaduud Cali Abukar, Yusuf Maxamuud iyo goodaalka
Addunka markii joogeen, ganuunka ganuunkan ma ahayn, Awow
Gudgudoome Cumar Adeerow goodaalka aduunka markii joogeen
Ganuunka ganuunkan ma ahayn. Beereed waa la goostay, gelgeshii
Gaasha la la goostay, gaasha intee loola guuraa ?

Ganaane gubowow, gaala guuriow-aa
Gelgeshii la goostay go'aan maad ka gaart-aa (gaartay) ?You who burnt Ganaane and chased away the infidels 
Did you not separate from the Geelidle and come to Gooble (Afgooye)?
We endured war and the point of the spear 
For the love of Gooble we left our first home 
And now everyone crowds in here, they have taken our cleared farmland 
They have taken the pasture where the herds grazed - where will the people be led ? 
The Gobroon who first arrived here are not these Gobroon 
When the giver of judgment Ibraahim Cumar Xaaji the pillar of the world was alive and Aw Gaduud Cali 
Is it not so ? - Aw Gaduud Cali Abukar, and Yusuf Maxamuud the pillar of the world 
While they were alive the law was not this law 
When the giver of decisions Aw Cumar Adeerow was in the world the law was not this law 
Now everyone crowds in, they have taken the cleared farmland, 
They have taken the pasture of the herds where will we move the herds?

You who burnt Ganaane and chased away the infidels 
Have you reached a decision about the stolen pastures?Iwu ahụ n'oge ahụ abụghị iwu aLuling, Virginia (1996). "'The Law Then Was Not This Law': Past and Present in Extemporized Verse at a Southern Somali Festival". African Languages and Cultures. Supplement. No. 3: 213–228. 

 Njikọ mpụga 

 Ebe Ntụziaka Ọdịbendị