Husband selling

Ire Dị Ere bụ omume akụkọ ihe mere eme mgbe ochie nke: nwunye na-ere di, n'ozuzu ya nye nwunye ọhụrụ; onye nwe ohu ma ọ bụ ala nna ukwu na-ere di n'ime ezinụlọ ohu, n'ozuzu ya nye onye nwe ohu ọhụrụ; ụlọ ikpe mara ikpe maka ọrụ ndị nna ruo ọtụtụ afọ, nke a kọwara dị ka ire ere nke nna (otu o doro anya na ọ bụ di [nkọwa dị mkpa]); ire di ere dị ka ndị isi okpukpe nyere ntụziaka.

 Ahịa nke ndị nwunye 
N'alụmdi na nwunye, ọ dịghị ihe karịrị ikpe ise ma ọ bụ isii nke ndị nwunye ha rere di na akụkọ ihe mere eme nke Bekee na nke Bekee, ma e jiri ya tụnyere ihe dị ka ikpe narị anọ a na-akọ banyere ndị di ha rere nwunye na omenala Bekee.Thompson, Edward Palmer, Customs in Common, op. cit., p. 408.Rarity in general: Thompson, E. P., Folklore, Anthropology, and Social History, in The Indian Historical Review, vol. III, no. 2, p. 253, January, 1977 (author apparently historian). Ahịa a maara nke di site n'aka ndị nwunye mere na narị afọ nke iri na itoolu.

N'ihe gbasara alụmdi na nwunye, omume ahụ dịtụ ma ọ bụghị n'ụzọ zuru oke na nwunye na-ere n'otu mba. N'otu aka, n'omume abụọ ahụ, onye ọlụlụ ugbu a rere onye ahụ nye onye ọlụlụ ọhụrụ, ire ere ahụ na-akpata ịgba alụkwaghịm na onye na-ere ya ma mepụta alụmdi na nwunye ọhụrụ na onye zụrụ ya. Ire ahịa mgbe ụfọdụ bú site na nkwekọrịta ma ọ dịghị mgbe ọ na-eme emume, dịka a maara. Onwere ike ibu na iwu, na mmeghachi omume nke ụlọ ikpe na ikpe, bụ otu n'agbanyeghị nwoke ma ọ bụ nwanyị.Menefee, Samuel Pyeatt, Wives for Sale, op. cit., pp. 160–163 & nn. 16–18.Thompson, Edward Palmer, Customs in Common, op. cit., p. 459 n. 3.

Na Republic of Vietnam (South Vietnam), Tuân S·c n'ime afọ 1969 "na-arụ ụka,  are ... ọbụna ụmụ nwanyị na-ere di ha maka obere ego (ọ bụ ihe niile dị na akwụkwọ akụkọ)' ma kwuo na ndị dị otú ahụ abụghị, ma ọ bụ na ha abụghịzi, ndị Vietnam.Tran, Nu-Anh, South Vietnamese Identity, American Intervention, and the Newspaper Chính Luận [Political Discussion], 1965–1969, in Journal of Vietnamese Studies, vol. 1, no. 1–2 (February/August, 2006), as accessed October 28, 2012, 1:05 p.m., p. 190 & n. 96 (n. omitted) (DOI 10.1525/vs.2006.1.1-2.169) (author PhD student, history dep't, Univ. of Calif., Berkeley) (Tuân Sắc's qualifications & sourcing unspecified, thus Tuân Sắc's statement probably tertiary as a source for Wikipedia) (in JStor (database) (subscription may be required)).

 Ahịa nke ndị nwe ohu na ala ha 
Ìhè banyere ndị ohu, na Filadelfia, n'ihe dị ka narị afọ nke iri na asatọ, ahịa na-emekarị ọ bụghị naanị site ma ọ bụ na ntụziaka nke ndị nwe ohu dị ndụ kamakwa na ntụziaka nke ndị na-agba akaebe.Soderlund, Jean R., Black Women in Colonial Pennsylvania, in The Pennsylvania Magazine of History and Biography, vol. 107, no. 1 (January, 1983), p. 56. A maghị ndị na-agba akaebe na-eduzi ka a na-edebe di na nwunye ohu ọnụ.Soderlund, Jean R., Black Women in Colonial Pennsylvania, op. cit., p. 56 & n. 20. Mgbasa ozi akwụkwọ akụkọ obodo Philadelphia ... na-enye ihe akaebe na ọtụtụ ndị nwe [ndị ohu] rere di n'ebe ndị nwunye nọ ...; ọtụtụ n'ime ha egosighi nchegbu banyere ihe ga-esi na ndị ohu ahụ pụta. " Ọtụtụ ahịa nke ndị di ohu na-enweghị nwunye ha na-esochi ndị nna ukwu na-achọ ka ndị nwunye lụọ di ọhụrụ.Bardolph, Richard, Social Origins of Distinguished Negroes, 1770–1865, in The Journal of Negro History, vol. 40, no. 3 (July, 1955), p. 214 n. 4 (author was of Woman's Coll., Univ. of N. Car.).

Nwanyị ohu, dị ka Daniel Meaders si kwuo, "lụrụ [ohu] ..., mana n'oge na-adịghị anya mgbe alụmdi na nwunye ahụ gasịrị, e rere di ahụ ma chụpụ ya. Ahụtụbeghị m ya mgbe e mesịrị. ".Meaders, Daniel, Kidnapping Blacks in Philadelphia: Isaac Hopper's Tales of Oppression, in The Journal of Negro History, vol. 80, no. 2 (Spring, 1995), as accessed June 13, 2012, 10:47 a.m., p. 52 & n. 24 (n. omitted) (author asst. prof. history, Coll. of Wm. Patterson, Wayne, N.J.) (in JStor (database) (subscription may be required)), quoting Hopper, Isaac, Patriarchal System (Tale No. LXVII), in Tales of Oppression (column) (1840–), in National Anti-Slavery Standard, December 27, 1842, p. 118.

N'ime Virginia, n'afọ 1772 rụọ afọ 1773, otu ụka Baptist tụlere mkpesa megide onye ọ bụla na ire di ohu, na-akpata nkewa ya na nwunye ya, abụghị nke Ndị Kraịst, okwu nke ndị ọka ikpe mpaghara agaghị ekpebi.Beeman, Richard R., Social Change and Cultural Conflict in Virginia: Lunenburg County, 1746 to 1774, in The William and Mary Quarterly, 3d ser., vol. 35, no. 3 (July, 1978), p. 470 & nn. 40–41 (author was of history dep't, Univ. of Penna.).

E boro otu ikpe na Massachusetts ebubo n'ime afọ 1799 megide onye ndọrọ ndọrọ ọchịchị mana onye ndọrọ ndọrọ ọchịchị gọnahụrụ ya.Anderson, Frank Maloy, Contemporary Opinion of the Virginia and Kentucky Resolutions, in The American Historical Review, vol. 5, no. 2 (December, 1899), p. 229 & n. 1 & possibly n. 2.

Na Haiti, mgbe ọ bụ St. Domingue, iwu nke afọ 1685 tinyere ịgba ohu machibidoro "ire di ma ọ bụ nwunye [ohu] iche."Code Noir (short name), article 47, as cited in Stein, Robert, Revolution, Land Reform, and Plantation Discipline in Saint Domingue, in Revista de Historia de America, no. 96 (July–December, 1983), p. 175 and passim. Slavery ended in 1793–1794. Stein, Robert, Revolution, Land Reform, and Plantation Discipline in Saint Domingue, op. cit., pp. 179–180 and see p. 173 (abstract).

Na Colombia n'okpuru ọchịchị ndị Spain, ọkachasị n'ime afọ 1750 rụọ afọ 1826, dị ka David L. Chandler si kwuo, iwu Spanish "nyere ndị ohu ohere ịlụ di ma guzobe ezinụlọ ọbụna megide ọchịchọ nna ukwu ... ma machibido ... nkewa [ezinụlọ] site na ire ere.Chandler, David L., Family Bonds and the Bondsman: The Slave Family in Colonial Colombia, in Latin American Research Review, vol. 16, no. 2 (1981) ([§] Research Reports and Notes)), as accessed June 13, 2012, 11:01 a.m., p. 107 (author Chandler of Brigham Young Univ.) (in JStor (database) (subscription may be required)).Chandler, David L., Family Bonds and the Bondsman, op. cit., p. 110....  nke ezinụlọ ohu abụghị ihe a na-ahụkarị. '"Chandler, David L., Family Bonds and the Bondsman, op. cit., p. 122. Ọ bụrụ na di na nwunye ohu gbawara site na ire otu di na nwunye n'otu mpaghara, Chandler dere, di na nwunye nke ọzọ, ọbụlagodi mgbe afọ iri gasịrị, nwere ike ịrịọ ụlọ ikpe ka o kwe ka ohu nke ikpeazụ chọta onye na-azụ ya ka di na nwunye ahụ wee nwee ike ijikọ ọzọ; ikpe ndị dị otú ahụ, nke e bu ụzọ ree nwunye na di nke abụọ, gbara akwụkwọ n'afọ 1802 na 1806.Chandler, David L., Family Bonds and the Bondsman, op. cit., p. 126. N'ime afọ 1808, Chandler kọrọ, otu nna ukwu rere di ohu nye nna ukwu ọzọ; ohu ahụ megidere nkewa nke ezinụlọ ya na ụlọ ikpe nyere iwu ka a gaa leta ya; mgbe esemokwu sochirinụ n'etiti ndị ohu na onye nwe ya ukwu na-ere ahịa, nna ukwu nke rere di ahụ wetara ikpe megide onye nwe ọhụrụ ahụ ... ịmanye ya ma ọ bụ ree ya n'ógbè ahụ ma ọ bụ ree ya azụ ... [nna ukwu mbụ] ka o wee nwee ike ịdọ aka ná ntị nke ọma ma chịkwaa di ohu ahụ mana ụlọ ikpe nyere ya iwu ka ọ ree nwunye ohu ahụ nye nna ukwu nke ọzọ, ka ezinụlọ ohu ahụ wee nwee ike ibikọ ọnụ ma ọ bụghị naanị nleta; e mekwara iwu ụlọ ikpe ahụ.

 Ahịa na ntụziaka okpukpe 
Ịkpọ nwunye asị bụ ihe méré na ịmanye ire di n'ohu. Na Chọọchị Ndị Kraịst nke oge ochie, dị ka Frederik Pijper si kwuo n'ime afọ 1909, "ọ bụrụ na onye ọ bụla gbahapụrụ nwunye ya, ma jụ ịnabata ya, kwe ka a tụọ ya n'ụlọ mkpọrọ maka ndị ji ụgwọ, ọ ghọrọ ohu ruo mgbe ebighị ebi n'ihi ịkpọasị ya maka nwunye ya.Pijper, Frederik, The Christian Church and Slavery in the Middle Ages, in The American Historical Review, vol. XIV, no. 4 (July, 1909), as accessed October 28, 2012, 12:38 p.m., p. 676 & passim (author Pijper of Univ. of Leyden) (article read in 1908, per p. 675 n. 1) (in JStor (database) (subscription may be required)). Ọ bụrụ na a hụ ya n'oge ọ bụla na-enwe nnwere onwe, a ghaghị ire ya ọzọ. "Pijper, Frederik, The Christian Church and Slavery in the Middle Ages, op. cit. (1909), p. 691 & n. 112 (n. omitted).

N'otu Chọọchị ahụ, site n'okwu Pijper kwuru sí, "otu ụzọ [ịghọ ohu"] bụ site n'ire onwe ya n'ihi ịda ogbenye.Pijper, Frederik, The Christian Church and Slavery in the Middle Ages, in The American Historical Review, vol. XIV, no. 4 (July, 1909), as accessed October 28, 2012, 12:38 p.m., p. 676 & passim (author Pijper of Univ. of Leyden) (article read in 1908, per p. 675 n. 1) (in JStor (database) (subscription may be required)). O nwere ike ime na di na nwunye dabara n'ime mkpa nke na a manyere di ire onwe ya, ma mee ya site na nkwenye nwunye ya. N'ụzọ dị otú a, ọ nwetara ihe oriri maka onwe ya, ya na ego ịzụta ya, ọ nọ n'ọnọdụ ime ka agụụ ghara agụụ ghara ịlụ nwunye ya.... Otu sinọd na Paris na mbido narị afọ nke asaa nyere iwu na ndị nweere onwe ha rere ... onwe ha kwesịrị ma ọ bụrụ na ha akwụghachi ego ahụ ozugbo ka eweghachi ha n'ọnọdụ mbụ ha. Ịchọrọ ego karịrị ego a kwụrụ maka ha, ekweghị. "Pijper, Frederik, The Christian Church and Slavery in the Middle Ages, op. cit. (1909), p. 679 & nn. 20–21 (nn. omitted) (line break in "one-"/"self") (Pijper also wrote at the same page, "in such cases the marriage was usually dissolved; to be sure the Church opposed this, but could not prevent and therefore yielded to it", but it is not clear whether Pijper meant only when wives sold themselves into slavery or when either spouse did so).

 Omenala a ma ama 
N'ọdịbendị a ma ama, a na-egosi ire nwunye nke di ya nye nwanyị di ya nwụrụ n'ime afọ 1960 na egwuregwu nke François Billetdoux, Le Comportement des époux Bredburry (sic), onye na-ede egwuregwu kwuru na ọ hụrụ mgbasa ozi dị otú ahụ na "akwụkwọ America".Mankin, Paul, Blue Note from Billetdoux, in Yale French Studies, no. 29 (issue The New Dramatists) (1962), p. 123.See also Lamont, Rosette C., The Nouvelle Vague in French Theatre, in The Massachusetts Review, vol. 5, no. 2 (Winter, 1964), p. 392. Ụmụ amaala Sufi folk-poetry kọrọ banyere "eze nwanyị nzuzu Lila onye, n'ihi olu mara mma, 'rere' di ya n'aka onye na-ejere ya ozi otu abalị", si otú a chọọ ka Queen dị ọcha.Asani, Alan S., Sufi Poetry in the Folk Tradition of Indo-Pakistan, in Religion & Literature, vol. 20, no. 1 (issue The Literature of Islam) (Spring, 1988), p. 87 (author was of Harvard Univ.).

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