Ojapali

Ojapali al'ada ce ta waƙar labari da rawa ta Assamese wadda ƙungiyar oja (jagora) ke jagoranta kuma ƙungiyar mawaƙa (corus) ke tallafawa. Masana sun gano tushenta daga al'adar kathakata ta Indiya (babban labarin labarai) kuma sun ƙirƙiro ta tun kafin ƙungiyar neo-Vaishnavite a Assam .   Ana ɗaukar gundumar Darrang a matsayin cibiyar tarihi ta wasan kwaikwayo ta Ojapali, musamman tun daga lokacin Sarki Dharmanarayana (1615–1637).  Siffar ta haɗa da labarin waƙa, tattaunawa, motsin hannu da wasan kwaikwayo na rabin-ƙira, tare da ƙananan kuge ( khutishaal ).  

 Asalin da kuma yanayin tarihi 
Ana ɗaukar Ojapali a matsayin wanda ya samo asali daga al'adar kathakata ta ba da labari, wanda aka daidaita shi da al'adun gida da kuma wasan kwaikwayo na al'umma.  Saƙonnin da aka yi amfani da su a cikin almara sun ambaci sake ba da labarin Assamese game da Ramayana da Mahabharata, yayin da saƙonnin da ba na almara ba sun samo asali ne daga ayyukan ibada na Śākta (Shakti).  Tsarin ya haɗu a ƙarƙashin masarautar Kamata kuma an yi masa talla a Darrang a ƙarƙashin Sarki Dharmanarayana. A cikin ƙarni na sha biyar zuwa sha shida, Ojapali ya haɗu da ƙungiyar Bhakti a Assam; marubutan daga baya sun lura cewa abubuwan Ojapali sun ba da gudummawa ga ci gaba a cikin wasan kwaikwayo da kiɗa da ke da alaƙa da satras na neo-Vaishnavite. 

Masana tarihi da dama a fannin fasaha da kuma masana wasan kwaikwayo sun kuma nuna cewa karin maganar wasan kwaikwayo ta Srimanta Śaṅkaradeva ( Ankiya Naat / Bhaona ) ta samu tasiri daga Ojapali.  

 Aiki da salo 
Kungiyar Ojapali yawanci tana ƙunshe da oja (jagora) da pali huɗu ko biyar (mawaƙa). Babban mawaƙin, Daina-pali, yana tsaye a gefen dama na oja kuma yana ci gaba da labarin ta hanyar sake haɗuwa da bayani.   Wasan kwaikwayo ya haɗa waƙoƙin waƙa, tattaunawa, aikin ƙafa mai ƙarfi da motsin hannu; ƙungiyar tana kiyaye lokaci tare da khutiyaal (ƙananan kuge), kuma a wasu yanayi ana iya haɗa su da wasu tallafi na buguwa.  Kayan ado sun bambanta da nau'in ƙasa: Ƙungiyar Byah galibi tana amfani da fararen rawani da chapkan, yayin da Sattriya Ojapali ke ɗaukar kayan sanyawa da kayan ado daidai da aikin sattra. 

 Bambance-bambance / siffofi 
Majiyoyin ilimi galibi suna bambance manyan siffofi guda uku, wani lokacin ana haɗa su a ƙarƙashin kanun "babban tushe" da "babban tushe/mai alaƙa da Śākta":  

 Byah/Bigoya (Vyāsa-gowa) Ojapali - tushen almara; ruwayoyi daga Ramayana, Mahabharata, Bhagavata Purana da sauran jigogi masu tsarki. 
 Sukananni / Maroi-gowa (Manasā) Ojapali – Śākta-linked; labaran al'ada sun mayar da hankali kan allahiyar maciji Manasā ( Maroi ). Yawancin ƙungiyoyi suna rera padāvali wanda mawaƙi Narayanadeva ya rubuta a cikin al'adar Padma-Purana . Baruah, Sudarshan (2023). "Nau'ukan Ojapali: Sattriya Ojapali da Manasha Ojapali" (PDF) . Naad-Nartan: Jaridar Rawa & Kiɗa .
 Ramayani Ojapali – wasan kwaikwayo ya mayar da hankali kan shirye-shiryen Ramayana . 

Bugu da ƙari, wani Sattriya Ojapali na musamman ya samo asali a cikin yanayin sattra; masana sun bayyana shi a matsayin daidaitawar Śaṅkaradeva, yana haɗa abubuwan Byah tare da kyawun sankari. "Kiɗan Satriya Ojapali na Assam da Abubuwan da ke Cikinsa na Gargajiya" (PDF) . Sangeet Galaxy .

 Muhimmancin al'adu 
Sukananni/Manasā Ojapali tana da alaƙa da bautar Śākta da kuma al'adar da ta shafi haikali a ƙananan Assam, musamman labaran Beula-Lakhindar da ke da alaƙa da ibadar Manasā  .  Bayan al'ada, Ojapali ya yi aiki a matsayin hanyar koyar da ɗabi'a, tunawa da al'umma, kuma a ƙarni na ashirin, wayar da kan jama'a.  

 Yaɗuwar ƙasa 
An kafa Ojapali a tarihi a Darrang na yanzu (ciki har da Mangaldai da Sipajhar ), kuma ya ci gaba a sassan ƙananan Assam kamar Nalbari, Kamrup, Bajali, Baksa da Udalguri, tare da masu aiki a Tezpur da gundumomin da ke maƙwabtaka da su. An kuma bayar da rahoton wasannin kwaikwayo na zamani daga ƙungiyoyin Mangaldai waɗanda almajiran Oja Upendra Kalita suka jagoranta.

 Fitattun masu aiki 

 Lalit Chandra Nath (Lalit Oja) - mai magana da Sukananni Ojapali; Kyautar Sangeet Natak Akademi (1983) da lambar yabo ta Rabindranath Tagore (2012); aiki na dogon lokaci a Sipajhar. "Duk duniya fage ne ga Lalit Chandra Nath Ojha" .
 Kinaram Nath Oja – Sangeet Natak Akademi Award (2012) for Sukanani Ojapali. "Sangeet Natak Akademi Fellowships and Akademi Awards 2012" .thumb| Kinaram Nath Oja yana karbar lambar yabo ta SNA (2012).
 Durgabar Kayasta – mawaƙin farko – mai yin wasan kwaikwayo da ke da alaƙa da ''Durgavari Ojapali'' (repertoire Ramayana na waƙar).
 Baloram Konwar da troupe - ƙungiyar Byah Ojapali mai tushen Mangaldai mai aiki a cikin 1990s-2010s, almajiran Oja Upendra Kalita.

 Kiyayewa da Farfaɗowa 
Hanyoyin tallafi sun haɗa da fansho na masu fasaha, bita da tsare-tsaren horo a ƙarƙashin Ma'aikatar Al'adu da Sangeet Natak Akademi; shirye-shiryen jami'a da na ƙungiyoyin farar hula suma sun rubuta kuma sun koyar da wannan tsari.  "Kyakkyawan aikin Artiste" . Rahoton zamani ya lura da ci gaba da aiki da ƙalubalen rayuwa ga ƙungiyoyi, musamman a lokacin annobar COVID-19. 

 Duba kuma 

 Sattriya
 Bhaona
 Rawar Deodhani

 Manazarta