Ọlọrun

Llọrun ( Harafin Yarabawa : Llọrun ) ( Harshen Ede : ]lọrun ) shine mai mulkin (ko a cikin) Sammai, mahaliccin sararin samaniya, kuma Babban Allah ko Mafi Girma a cikin addinin Yarabawa da addinan da suka shafi haɗin kai . Ana kuma kiran Llọrun da wasu sunaye da yawa ciki har da Olodumare ( Harafin Yarabawa : Olódùmarè ), Eledumare da Eleduwa/Eledua. Duk da haka, a wasu tsarin imani sunaye daban-daban suna nufin takamaiman alloli ko fannoni na allahntaka iri ɗaya. 

 Asalin Ma'anar 
Daga yaren Yarabawa, sunan Ɗanrun taƙaitacciyar kalmomin oni (wanda ke nufin mallaka ko mulki) da kuma run (wanda ke nufin Sama, mazaunin ruhohi).

Wani suna, Olodumare, ya fito ne daga kalmar "O ní odù mà rè" ma'ana "mai mallakar tushen halitta wanda ba ya zama fanko," "ko kuma Mai Isa". Ayegboyin, Deji; Olajide, S. K. (2009), "Olodumare", Encyclopedia of African Religion, Sage Publications, Inc., , , retrieved 2019-10-10  Mobolaji Idowu (1994), Olódùmarè God in Yorùbá Belief Longman Nigeria  

 Yarbanci 
A al'adun Yarbawa, ana yaba wa Ɗanlọrun da ya halicci duniya da dukkan abubuwa masu rai. Sau da yawa ana ɗaukar Ɗanlọrun a matsayin wata halitta mai tausayi wadda ke kare halittunta kuma ana ɗaukarsa a matsayin mai iko duka, mai sanin komai, kuma mai ko'ina. Mutane ba sa bauta wa Allah kai tsaye; babu wuraren ibada masu tsarki, babu gumaka.

An san cewa waɗanda aka naɗa wa Ɗanlorun su ne Oriṣa, halittun allahntaka  waɗanda Obatala Sarki ne, wanda ke mulki, tsara da kuma kula da duniyar zahiri (Ayé).  Olorun yana nesa, yana nesa, kuma baya shiga cikin al'adun ɗan adam. Babu wuraren ibada ko hadayu da aka keɓe kai tsaye a gare su, kodayake mabiya za su iya aika addu'o'i zuwa ga alkiblarsu.  

Ga al'adun Yarabawa, babu wata hukuma mai ƙarfi; saboda haka, akwai hanyoyi daban-daban da Yarabawa da zuriyarsu ko kuma addinai masu tushe daga Orisha za su iya fahimtar ra'ayin Ɗanlọrun. 

A tarihi, bauta ta Yarabawa tana gudana ta hanyar ikon Oriṣa; don haka babu hoto kai tsaye, wurin ibada ko hadaya ga allahntaka.  Gabaɗaya ana yarda cewa Ɗanlorun yana bayyana a cikin dukkan wanzuwa, saboda haka mai bi dole ne ya zama mai godiya da ƙauna ga dukkan halittu.  Duk da haka, akwai waɗanda kuma suke bauta musu kai tsaye, suna gaskata cewa allahntaka ita ce asalin nagarta da mutuwa, kuma tana ba da ilimin abubuwa ga dukkan mutane lokacin da aka haife su. Ɗanlorun yana da iko duka, mai girma, na musamman, mai sanin komai, nagarta, da mugunta.  Yarabawa suna da ra'ayi da fahimtar mugunta ta hanyar magana, kuma suna yarda cewa wanzuwarsa wajibi ne don daidaiton sararin samaniya; ba tare da mugunta ba ( ìbì ), ba za a iya samun nagarta ba ( ìré ).    Don haka, tunanin Yarabawa ba ya fuskantar matsalar mugunta . Bayyanar allahntaka halittu ne na allahntaka, nagari ( oriṣa ) da kuma na mugunta ( ajogun ), waɗanda ke wakiltar ayyukan ɗan adam da ƙarfin halitta, kuma waɗanda ke kiyaye daidaito a duniya baki ɗaya.  

 Trinidad Orisha 
Allah ɗaya tilo mafi girma a Trinidad Orisha shine Olodumare, allahn Yarabawa wanda ya halicci Ayé, duniyar masu rai, wanda muke gani a gare mu, da kuma Orun, duniyar ruhaniya mara ganuwa ta alloli, ruhohi, da kakanni. Su (Olodumare) su ne Mahaliccin sararin samaniya da duk abin da ke wanzuwa. 

 Santería 
Santería yana koyar da wanzuwar allahntaka mai girma, wanda aka sani da Olodumare, Olofi, ko Olorun. [ 19 ] Masu aikin sun yi imani cewa wannan allahntaka ya halicci duniya amma ba ya sha'awar harkokin ɗan adam. [ 20 ] Ganin cewa wannan allahntakar mahalicci ba ta samuwa ga ɗan adam, [ 21 ] babu manyan hadayu da aka keɓe musu.  An fahimci ɓangarorin uku na wannan allahntakar ta ɗan bambanta; Olodumare yana wakiltar ainihin allahntakar duk abin da ke wanzuwa, ana ɗaukar Olodumare a matsayin mahaliccin dukkan halittu, yayin da Olofi ke zaune a cikin dukkan halitta.  Ta hanyar ɗaukar siffa uku, wannan allahntakar tana nuna kamanceceniya da Triniti na Kirista. 

 Jinsi 
Ɗan’uwa ba shi da jinsi a cikin Ifá Literary Corpus, kuma koyaushe ana kiransa da wani abu wanda ke wanzuwa a cikin siffar ruhaniya kawai.   Kiristocin mishan, kamar Bolaji Idowu, sun yi niyyar sake fassara al'adun gargajiya na Yarabawa kamar yadda ya dace da tauhidin Kirista a matsayin hanyar tura tuba. Fassarar Littafi Mai Tsarki ta farko zuwa Yarbawa a ƙarshen shekarun 1800 ta Samuel Ajayi Crowther ta ɗauki sunayen gargajiya na Yarabawa, kamar "Olodumare/Olorun" don "Allah" da " Eṣu " don shaidan, don haka suka fara danganta Olorun da jinsi na maza. 

 Kalmomi masu ban sha'awa 

 Babban Olodumare ko Eledumare : "Mai Girman Halitta," "Mai Duk Abin da Ya Isa," ko "mai mallakar tushen halitta wanda ba ya zama fanko". 
 Olofin Ẹrun ko Olofi : "Masarautar Sama" ko "mai dokar Sama".
 Ẹlẹda : "Ọlọrun the Creator".
 Power Ọga Ogo : "Ọlọrun Shugaban ɗaukaka".
 bugun Olowo : "Ọlọrun Mai Girma".
 Ƙarfin Ƙarfi : "Ɗan'uwa Mai Numfashi/Rayuwa" ko "Mai Numfashi/Rayuwa", yana nuna cewa dukkan rai yana ƙarƙashin rahamar su.
 bugun a se kan : "Ọlọrun the King who can do anything" ko "Mai ƙarfi".
 Power Alagbara : "Ọlọrun the Powerful".
 Carlo Atɔbajẹ : "Ọlọrun wanda ya isa ya zama Sarki".   

 Tasirin zamani 

 An ambaci Olorun a cikin waƙar "The Rhythm of the Saints" daga kundin wakokin 1990 The Rhythm of the Saints na Paul Simon .
 An ambaci Olorun a cikin waƙar "Lua Soberana" daga kundi na 1992 Brasileiro na Sérgio Mendes (wanda Vítor Martins da Ivan Lins suka haɗa).
 Sunan shahararren ƙungiyar masu bugun baka ta Afirka da Brazil, " Olodum " an samo shi ne daga Olodumare.
 Olorun ya bayyana a matsayin daya daga cikin alloli a wasan bidiyo na 2014 Smite .
 An ambaci Eledumare a cikin waƙar " Soco " ta 2018 ta Starboy tare da Wizkid .
 An ambaci Eledua a cikin waƙar "Trenches" ta 2022 ta mawakin Najeriya, Skiibii.

 Nassoshi