Dawud al-Ta'i

Abu Sulaiman Dawud ibn Nusair al-Tā'ī, (Arabic: ابو سلیمان داؤد بن نصیر الطائي) usually referred to as Dawud Tā'ī, (died between 776 and 783 CE) was an Islamic scholar and Sufi mystic. He resided in Kufa and was a prominent student of Abu Hanifa. His disciples included many influential personalities of Islamic mysticism, e.g., Maruf Karkhi. His master was Habib al-Ajami.

 Tarihin rayuwa 
Ta'i ya yi karatun hadith da fiqh na shekaru da yawa tare da Imam Azam Abu Hanifa a Kufa, kuma kasancewa daya daga cikin ɗaliban da ya fi so, ya kai matakin da ya fi girma a kimiyya da fiqh. Har ila yau, yana da ingancin magana. Wataƙila ma yana da ɗan ƙyama. A zahiri, lokacin da ya bugi wani da sandarsa, malaminsa Abu Hanifa ya tsawata masa: "Abu Suleiman, hannunka da harshinka suna girma da tsawo!" Dawud al-Tai ya sha wahala sosai daga wannan gargadi kuma bai yi magana ba a shekarar da ta gabata ta zama dalibi; bai tambayi ko amsa kowane tambaya ba. Kodayake al-Tai shine "mafi yawan masu magana a lokacinsa kuma wanda ya san Larabci mafi kyau", kuma "ɗaya daga cikin manyan Imamai a cikin fiqh da ra'ayi", ya jefa littattafansa cikin Kogin Yufiretis saboda wasu dalilai waɗanda aka nuna daban a cikin tushe kuma ya koma zuhd da bauta.   Ya nisanta kansa gaba ɗaya daga al'amuran jama'a da na duniya, ya kulle kansa a gidansa, kuma ya shiga ikilisiya ne kawai a lokutan addu'a.

Daga cikin mutanen da ya sadu da su akwai Fudayl b. Iyaz, Jafar al-Sadiq da Ibrahim ibn Adham . Ya kuma sadu da KHalifa Harun al-Rashid na Abbasid a cewar Imam Abu Yusuf . A cewar Fariduddin Attar, Fudayl b. Iyaz ya yi alfaharin samun girmamawa na saduwa da shi sau biyu. Ɗaya daga cikin tsaransa yayin da yake kwatanta girmansa ya ce, "Idan Dawud al-Tai ya rayu a cikin Zamanin Farin Ciki [lokacin Annabi Mai Tsarki], Alkur'ani tabbas zai ambaci zuhd da taqwa. "

Maruf Karkhi, sanannen almajirinsa, ya gabatar da ubangijinsa ta hanyar cewa, "Ban taɓa ganin wani wanda ba ya darajar duniya kamar Tai. " Gaskiyar cewa ya yi amfani da kalmar nan "Bari mutuwarku ta zama bikinku" yayin da yake fatan wani da kyau kuma ya ga mutuwa a matsayin ceto daga kurkuku na wannan duniya yana nuna halayyar rayuwar asceticism a wannan lokacin. Wannan kyakkyawar fahimta game da mutuwa ta zama Shab-i Arus (Ranar Rashin Rashin Rana) a cikin lokutan baya. Dawud al-Tai, wanda ya ba da kabarinsa don a gina shi a wani wuri da ba a yi amfani da shi ba kuma don haka yana son ɓoyewa a duniya ya ci gaba a can, ya kasance yana ba da muhimmancin gaske ga bauta, amma ya ce bai kamata mutum ya ga bautar mutum a matsayin cikakke ba kuma bai kamata ya amince da bautarsu ba. A cewarsa, bautar mutumin da ba shi da karimci da muruwa ba cikakke ba ne. A zahiri, bayan ya juya zuwa Sufism, ya kashe kuɗin da mahaifinsa ya bari tare da abokansa."DÂVÛD et-TÂÎ - TDV İslâm Ansiklopedisi". TDV İslam Ansiklopedisi (in Turkish). Retrieved 2022-03-30.
Category:CS1 Turkish-language sources (tr)

Al-Tai ya mutu yayin da yake karanta Alkur'ani a gidansa, wanda ya lalace. A cikin tushe, an ba da labarin cewa ya yi rashin lafiya kuma ya mutu saboda tasirin aya game da jahannama wanda ya karanta wata dare har zuwa safe.

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