Jhijhiya

Jhijjiya (wanda kuma ake kira Jhijhari) rawa ce ta al'adu ta yankin Mithila  na Indiya da Nepal .  Ana yin ta ne a lokacin bikin Dusshera, a watan Ashwin na Hindu (Satumba/Oktoba). Ana yin ta ne don bayar da ibada ga allahiya Durga - allahiyar nasara da kuma kare iyali, yara da al'umma daga mayu da sihiri mai duhu. 

Ana yin sa na tsawon dare goma a jere, tun daga ranar Ghatasthapana zuwa Bijaya Dashami, ta hanyar mata da 'yan mata, cikin rukuni na biyar zuwa goma sha biyar, ta hanyar sanya tulun ƙasa a kansu suna rawa suna juyawa. A cikin tulun, ana sanya fitilar wuta kuma ana yin ramuka da yawa a kan tulun. Ana kyautata zaton idan mayya ta yi nasarar ƙirga ramukan da ke kan tulun, mai rawan zai mutu nan take.

 Tatsuniyar asali 
alt=Jhijhiya is performed from the first day of Navaratri to Bijaya Dashami|thumb|228x228px|Ana yin Jhijhiya daga ranar farko ta Navaratri zuwa Bijaya Dashami a cikin watan Hindu na Ashvin .
Tunda al'adar ta kan yaɗu ta hanyar baki daga tsara zuwa tsara, babu wani cikakken iko game da asalin salon rawa. A cewar wani tatsuniya da ke da alaƙa da rawa, akwai wani sarki mai suna Chitrasen da ya taɓa rayuwa.  Matarsa, sarauniya ƙwararriya ce a fannin fasahar duhu. Ita ma ta fi sarki ƙanƙanta sosai. Duk da haka, ma'auratan sarauta ba su da ɗa. Sarki ya yanke shawarar sanya wa ɗan uwansa Balruchi suna a matsayin magajinsa. Sarauniyar ta yi sha'awar Balruchi. Ta yi ƙoƙarin jan hankalinsa sau da yawa amma ta gaza a kowane lokaci. Wata rana, sarauniyar ta fusata ta yanke shawarar ɗaukar fansa kan Balruchi. Ta yi amfani da sihirinta na baƙar fata don yin kamar ba ta da lafiya. Sarki ya umarci likitan Ayurveda don yi mata magani. Maganin Ayurvedic bai yi nasara ba a kan sihirin sarauniya. Sai ta gaya wa sarki cewa hanya ɗaya tilo da za ta iya sake samun lafiya ita ce idan ta yi wanka da jinin Balruchi. Sarki ya yi shakkar wannan maganin amma tunda yana son matarsa kuma yana son ceton rayuwarta, ya umarci sojoji su kashe Balruchi su kawo jininsa.

Sojojin sarki ba su iya kashe Balruchi ba, sai suka yanke shawarar 'yantar da shi a cikin daji. Maimakon haka, suka kawo jinin barewa, wanda sarauniya ta yi wanka da shi ta sake samun lafiya. A cikin daji, Balruchi ya haɗu da wata tsohuwa. Tunda Balruchi yana jin yunwa kuma yana buƙatar mafaka, sai ya nemi abinci da wurin kwana tare da wannan matar. Matar ta tausaya masa ta ɗauke shi maimakon haka. Tsohuwar mayya ce mai ƙarfi. Ita da Balruchi sun zauna tare. Wata rana, sarki da sarauniya suna wucewa ta cikin daji, sai ɗaya daga cikin masu ɗaukar balaraben sarki ya mutu. An yi bincike don neman wani mai ɗaukar balaraben sarki a cikin daji kuma aka sami Balruchi. Duk da haka, Balruchi da sarki ba su gane juna ba, Balruchi da sarauniya ma ba su gane juna ba.

Yayin da jerin gwanon sarki ya ci gaba, sarkin ya fara rera waƙa amma ya manta da wasu layukan. Sarki bai iya tuna layukan ba ko da bayan an yi ƙoƙari da yawa. Sai sarki ya ji sabon mai ɗaukar waƙoƙin palanquin yana rera sauran layukan. Mutum ɗaya ne kawai kusa da sarki ya san kalmomin waƙar kuma wannan mutumin shine Balruchi. Ta wannan hanyar, ya gane Balruchi. Sarauniyar kuma ta ji laifi a wannan lokacin kuma ita da sarki duka sun nemi afuwar Balruchi suka roƙe shi ya dawo fadar. Balruchi ya yanke shawarar komawa tare da su, wanda hakan ya fusata tsohuwar mayya sosai. Ta fara yi masa sihiri, wanda ya cutar da shi. Sarauniyar ta fahimci cewa akwai wani sihirin baƙar fata a bayan Balruchi da ya ji rauni. Don haka, ta kuma fara yin sihiri don yaƙar sihirin tsohuwar mayya. Sarauniya da tsohuwar mayya sun yi yaƙin sihiri, inda aka ci tsohuwar mayya bayan haka sarki, sarauniya da Balruchi suka koma fadar.

An sake ayyana Balruchi a matsayin magajin sarki kuma sarauniya ta ba da umarnin yin al'adun tantrik kowace shekara don kare Balruchi. Daga nan sai mutanen yau da kullun suka fara amfani da al'adar, suka fara yin ta don kare 'ya'yansu da iyalansu. 

 Aiki 
Mutanen yankin Mithila na Indiya da Nepal ne ke yin wannan rawa.    Ana yin wannan rawa kowace maraice daga ranar Ghatasthapana zuwa Bijaya Dashami . Ana kyautata zaton ana yin wannan rawa ne don kare yara da al'umma daga mayu. Ana kyautata zaton an fara wannan al'ada ne don rage tasirin sihirin mayu akan iyalan mutum. Mata suna rawa da tukunyar yumbu a kansu. Ana yin ramuka da yawa a cikin tukunya kuma ana ajiye fitila a ciki. Akwai kuma sanannen imani cewa idan mayya ta yi nasarar ƙirga ramukan da ke cikin tukunyar da aka sanya a kan mace, matar da ke rawa za ta mutu nan take. 

Bayan yin rawa a wani wuri mai tsarki a ranar farko ta Dusshera, Jhijjiya ta fara aiki a hukumance. Bayan fara rawar Jhijjiya a hukumance, akwai al'adar tafiya gida-gida da nuna rawa. Sai masu rawa su nemi hatsi da abinci don bayarwa a ranar ƙarshe. A ranar Vijayadashami, ana yin addu'o'in ƙarshe kuma ana amfani da hatsi da kuɗi da aka tattara don shirya biki. Jha, Neha. "मिथिलामा झिझिया नाचको रौनक". Setopati (in Nepali). Retrieved 27 September 2022.
Category:CS1 Nepali-language sources (ne)

 Waƙar Jhijjiya 
Rawar tana da nata nau'in waƙoƙi da waƙoƙin. Ana yin rawa ta hanyar juyawa da zagaye a wuri ɗaya yayin da ake rera waƙoƙin Jhijjiya.  Waƙoƙin suna tare da kiɗa daga kayan kida na gargajiya kamar Dhol, Manjira, da sauransu. Akwai nau'ikan waƙoƙi guda biyu da ake rerawa yayin yin rawa. Na farko waƙa ce ta yabon allahiya, kuma waƙa ta biyu ana rera ta ne don kariya daga mayu da sihiri mai duhu.  

An bayar da baitin waƙar Jhijjiya a cikin yaren Maithili, tare da fassarar Turanci, a ƙasa:


 Duba kuma 

 Sama Chakeva
 Chhath
 Deusi/Bhailo

 Manazarta