Al-Kawakib al-Darari

'''''Al-Kawakib al-Darari fi Sharh Sahih al-Bukhari''' (Arabic), wanda aka fi sani da Al-Kawakaib al- Darari, sharhi ne na gargajiya game da Sahih al'Bukhari wanda masanin Shafi'i Shams al-Din al-Kirmani ya rubuta. An rubuta aikin ne don samar da cikakken bayani game da Sahih al-Bukhari, yana magance gibin da iyakoki a cikin sharhin da suka gabata, gami da na Ibn Battal, al-Khattabi, da Mughultay. An kammala shi a cikin 1373 AZ a Makka. An buga bugu na zamani na aikin a cikin kundi ashirin da biyar a Alkahira tsakanin 1935 da 1945.

 Bayani na gaba ɗaya 
Al-Kirmani ya kammala aikin a Makka a cikin 1373 AZ. Ana adana kwafin rubutun hannu da farko a cikin ɗakunan karatu na Turkiyya, kuma an buga shi a cikin kundi ashirin da biyar a Alkahira tsakanin 1935 da 1945. Taken, AlAl-Kawakib al-Durari yi wahayi zuwa gare shi ne a lokacin dare na kewayawa a KaKaaba] A cikin gabatarwar, ya taƙaitaccen bayani game da hanyarsa kuma ya ba da taƙaitacciyar tarihin MuMuhammad al-Bukhari san aikin ne saboda bayyanarsa ta tsari, tsari mai kyau, da kuma kulawar marubucin don bayyana manufar surori, magance matsaloli a cikin hadisai, da kuma gami da tarihin masu ba da labari don bayyana rahotanni da aka yi watsi da su ko masu jayayya.

Shirin ya gabatar da kowane hadisi tare da cikakkun bayanai, yana jaddada fannoni na harshe, ƙamus, haɗin kai, da bambance-bambance na shari'a inda ya dace. Al-Kirmani ya yi amfani da kwarewarsa a fannin shari'a da Larabci don warware rikice-rikice tsakanin labaru da sulhunta ra'ayoyi daban-daban. Har ila yau, yana magance tambayoyin da kuma yiwuwar ƙin yarda da mai karatu zai iya tayar da su. Masana daga baya sun ambaci aikin sosai; alal misali, Ibn Hajar al-Asqalani ya yi nuni da shi sosai a cikin Fath al-Bari, gabaɗaya yana karɓar maganganunsa yayin da yake ba da ƙarin sharhi a wasu lokuta.

 Hanyar sulhu 
Hanyar Al-Kirmani don warware bambance-bambance tsakanin hadisai a cikin Al-Kawakib al-Darari ta nuna hanyar bayyanawa da tsari. Sau da yawa yana amfani da takamaiman kalmomi kamar al-jam' (saki), al-tawfiq (saki da juna), al-talfiq (haɗin kai), da yajtami' (haɗin gwiwa) yayin ƙoƙarin kawo rahotanni masu rikitarwa cikin jituwa. Lokacin da labarin ya zama da wahala ko ba a bayyana ba, sai ya kira shi mushkil (matsala) kuma ya yi aiki don bayyana shi da ma'ana. A wasu wurare, ya ambaci a bayyane cewa rahotanni biyu sun bayyana sun saba wa juna sannan suka yi ƙoƙari su nuna yadda za su iya dacewa tare. Ya kuma yi amfani da jimloli kamar ma wajh (me shine ma'anar) don tambaya game da dalilin ko mahallin bayan bambanci, wani lokacin hada wannan tare da wasu kalmomi kamar jam ' ko tawfiq. A wasu lokuta, bai yi amfani da ɗayan waɗannan kalmomin kai tsaye ba amma ya bayyana bambancin ta hanyar mahallin, kamar canje-canje a lokaci, halin da ake ciki, ko darajar.

Al-Kirmani sau da yawa yana magana ne game da ra'ayoyin malaman da suka gabata, wani lokacin ba tare da sunayensu ba, kuma a wasu lokuta yana ambaton sanannun mutane kamar Al-Shafi'i, al-Nawawi, al-Khattabi, Qadi Iyad, da al-Tibi. Ayyukansa na gaba ɗaya shine gabatar da bayani fiye da ɗaya, kwatanta su, sannan ya fi son wanda ya fi karfi. Ya kuma tattauna yiwuwar ƙin yarda kuma ya ba da dalilai na karɓar ko ƙin wasu fassarori. Lokacin da hadisi ya bayyana a wurare fiye da ɗaya a cikin Sahih al-Bukhari'', wani lokacin yakan sake maimaita tattaunawarsa ko ya kara sabbin batutuwa don bayyanawa. Ya kuma yi la'akari da labaran da ba a haɗa su a cikin Sahih al-Bukhari ba idan sun taimaka wajen bayyana wani batu. A lokuta da yawa, ya bincika ra'ayoyi daban-daban na malamai, ya nuna raunin da ke cikin tunaninsu, sannan ya gabatar da nasa kammalawa, sau da yawa yana cewa lokacin da sanarwa da aka yi magana da wani aiki ya zama rikici, ya kamata a ba da sanarwa.

 Dubi kuma 
 Jerin littattafan Sunni
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