Agadzagadza

Agadzagadza wani mutum ne mai yaudara daga tatsuniyoyi mutanen Bura, ɗaya daga cikin ƙungiyoyin jama'ar Najeriya.   Shi namiji ne agama lizard  kuma ya bayyana a matsayin wani ɓangare na bayanin aetiological game da asalin mutuwa a cikin al'adunsu.

 Labarin Agadzagadza 
A cikin tatsuniyar, mutanen Bura ba su da wata damuwa game da baƙin ciki, rashin lafiya ko mutuwa. Saboda haka, lokacin da mutum ya yi rashin lafiya kuma ya mutu, dole ne mutane su tantance abin da ya faru da abin da ya kamata su yi game da shi. An yanke shawarar cewa za su aika da manzo zuwa Allah na Sama don taimako. A matsayin mai aikawa, sun zaɓi tsutsotsi.

Lokacin da tsutsotsi ya sadu da allahn sama, sai ya ce: "mush ya mutu, kuma sun aiko ni don tambayarku abin da ya kamata su yi da shi. "  Allahn sama ya ba shi umarni masu zuwa: "Ku tafi ku gaya musu su ɗauki gawar, ku rataye shi a cikin itace kuma ku jefa shi har sai ya dawo rayuwa. "   "Hyel and the Corpse in the Tree (Bura, Pabir/Nigeria) in A Dictionary of African Mythology". Oxford Reference. Oxford University Press. Tsuntsu ya fara tafiya zuwa ga mutane Bura don isar da umarnin.

 Gabatar da mai yaudara 
Ba tare da sanin tsutsotsi ba, wani halitta (tsuntsu Agadzagadza) yana sauraron tattaunawar tsakanin tsutsotsi da allahn sama."Hyel and the Corpse in the Tree (Bura, Pabir/Nigeria) in A Dictionary of African Mythology". Oxford Reference. Oxford University Press. A matsayinsa na mai yaudara, kwayar tana so ta haifar da rikici, kuma saboda shi kwayar ne, zai iya tafiya da sauri fiye da tsutsotsi.

Agadzagadza ya fara kaiwa ga mutane."Hyel and the Corpse in the Tree (Bura, Pabir/Nigeria) in A Dictionary of African Mythology". Oxford Reference. Oxford University Press. Ya gaya musu cewa allahn sama ya aiko shi maimakon tsutsotsi, saboda shi halitta ce mai sauri. Agadzagadza ya gaya musu cewa hanyar da ta dace don magance halin da ake ciki ita ce "ƙera kabari, lullube gawar cikin zane, kuma binne ta a cikin kabari", wanda karya ce.

 Komawar tsutsotsi 
Tsuntsu, ba tare da sanin duk abin da ya faru ba, daga ƙarshe ya zo tare da umarninsa."Hyel and the Corpse in the Tree (Bura, Pabir/Nigeria) in A Dictionary of African Mythology". Oxford Reference. Oxford University Press. Lokacin da mutane suka fahimci cewa an yaudare su, mutane sun yi fushi da tsutsotsi saboda jinkirinsa, kuma sun zarge shi da gaskiyar cewa sun magance halin da ake ciki ba daidai ba. Tsuntsu ya amsa da cewa mutane sun aiko shi zuwa aikin, amma ba tare da haƙuri ba ya zaɓi ya saurari shawarar wani halitta. Tsuntsu ya yi jayayya cewa saboda yaudarar, ya kamata mutane su cire mutumin daga kabari,  kuma su sake tuntuɓar allahn sama don shawara. Mutanen ba sa so su yi wani karin ƙoƙari don fitar da jikin mutumin daga ƙasa. kuma ya zaɓi kada ya ci gaba da batun.

 Tasirin da ya shafi bil'adama 
Idan an yi amfani da mutuwar mutum kamar yadda allahn sama ya fada, to bil'adama ba za su sake sanin mutuwa ba, amma saboda mutane daga rashin hankali sun yi watsi da su don gyara kuskuren su, mutuwa za ta kasance wani abu a rayuwarsu har abada. Ana kiranta "laifukan da Agadzagadza ya aikata a kanmu", kodayake ragon bil'adama ya kasance wani abu ne."Hyel and the Corpse in the Tree (Bura, Pabir/Nigeria) in A Dictionary of African Mythology". Oxford Reference. Oxford University Press.

 Sauran juzu'i 
Sauran sassan almara suna nuna ƙananan canje-canje ga tsarin labarin. Ɗaya daga cikin sassan ya ƙayyade cewa an aika tsutsotsi don ziyartar allahn Hyel, wanda ake kira allahn wata maimakon allahn sama kuma an kuma yaba shi da kasancewa babban allah da kakan. Wannan sigar ta kuma bayyana cewa mutum na farko ya mutu a daidai lokacin da yawan jama'a suka fara tashi, jim kadan bayan fitowar al'adunsu. A cikin wannan labarin tsutsotsi yana da sauri a dawowa kuma, gano cewa mutane sun gama tsarin binne su, sun nace cewa su juya jana'izar kuma su bi umarnin da Hyel ya ba shi maimakon su shawarci su tuntubi allah don ƙarin umarni."Hyel and the Corpse in the Tree (Bura, Pabir/Nigeria) in A Dictionary of African Mythology". Oxford Reference. Oxford University Press.

 Tarihin Afirka 

 Adadin dabbobi masu rarrafe 
Amfani da lizard a matsayin mutum na almara ba na musamman ga mutanen Najeriya ba ne. Sauran al'adu a Afirka suna amfani da lizards, chameleons, frogs da macizai a cikin bayani game da al'adunsu da mahalli. Ɗaya daga cikin dalilan da za a iya zaɓar waɗannan nau'ikan dabbobi shine yanayin su mai canzawa. Lizards musamman suna da ikon sake girma ga wutsiyoyin su, suna mai da lizard babban dan takara don labarin game da sake farfadowa ko sake haihuwa.

Ba koyaushe ake nuna dabbobi masu rarrafe ba ko kuma ana amfani da su azaman adadi na rikici, kuma ba koyaushe ana nuna su azaman namiji ba. Misali, akwai maciji Aido-Hwedo, daga tatsuniyoyin makwabciyar ƙasar Benin. Macijin ya lullube kansa a duniya, yana aiki a matsayin tsarin tallafi ga duniyar bayan an halicci duniya.

 Sauran tatsuniyoyi da suka shafi asalin mutuwa 
Ƙarin Zulu_traditional_religion" id="mwxQ" rel="mw:WikiLink" title="Zulu traditional religion">tatsuniyoyi da suka shafi ra'ayoyin rayuwa da mutuwa sun wanzu a duk al'adun Afirka. Misalan waɗannan labarun James George Frazer ne ya tattara su a cikin littafinsa The Belief in Immortality and the Worship of the Dead . A wasu lokuta, halittu da ke da hannu suma dabbobi ne masu rarrafe, kamar su chameleon a cikin tatsuniyoyin Zulu. A cikin wannan labarin, an ba wa chameleon saƙon rayuwa, amma saboda ya motsa a hankali, wani lizard da ke ɗauke da saƙon adawa ya buge shi. Don haka, ana kula da chameleon a cikin wannan al'ada.

 Bayanan da aka ambata 

Rukuni:Shafuka masu fassarorin da ba'a duba ba