Muhammad al-Hashimi al-Tilimsani

Shaykh Muḥammad ibn Aḥmad ibn al-Hāshimī ibn ʿAbd al-Raḥmān al-Tilimsānī (Arabic: محمد الهاشمي التلمساني) (Satumba 16, 1881 AZ - Disamba 19, 1961; Shawwāl 22, 1298 AH - Rajab 12, 1381 AH) ɗan Aljeriya ne (ta wurin haihuwa) da Siriya (ta wurin zama) mai tsarki da kuma masanin Sufi, wasu suna ɗaukarsa "mai sabuntawa (Mujaddid) na addini" da kuma Shaʿrānī.

 Tarihin rayuwa 
An haifi Shaykh al-Hashimi ga iyayen da suka gano zuriyarsu zuwa Ḥasan ibn 'Alī, a garin Sabda, kusa da Tlemcen . Mahaifinsa malami ne kuma alƙali. Shaykh al-Hashimi shine babba a cikin 'yan uwan.

A cikin 1911 AZ, a lokacin Ramadan, 1329 AH, al-Hashimi ya yi hijira tare da Shaykh Muhammad ibn Yallas zuwa Siriya, yana tserewa daga ƙuntatawa na mulkin mallaka na Faransa akan ilimin gargajiya. Sun zauna a Damascus na 'yan kwanaki, amma hukumomi sun tilasta wa al-Hashimi ya yi tafiya zuwa Turkiyya kuma ya zauna a Adana na tsawon shekaru biyu, bayan haka ya koma Damascus kuma ya sake haɗuwa da Shaykh dinsa, ya kasance a cikin kamfaninsa kuma ya sanya Damascus zama masaukin sa har tsawon rayuwarsa.

 Nazarin 
Shaykh al-Hashimi ya yi nazarin kimiyyar waje tare da masu zuwa: babban masanin ḥadīth Badr al-Ḥasanī, Shaykh Amīn Suwayd, Shaykh Jaʿfar al-Kattānī, Shayikh Najib Kīwān, Shaykh Tawfīq al-Ayyūbī, Shay Kh Muḥammad al-ʿAṭṭār daga wanda ya koyi ka'idodin shari'a, da Shaykh Muḥammad ibn Yūsufī daga wanda ya koya wa shari'a.

Amma ga Sufism, shi ne almajirin Shaykh Muḥammad ibn Yallas, wanda ya ba shi izinin wucewa a kan janar litany (wird) na Tariqa. Bayan mutuwar Ibn Yallas a 1927 AZ/1346 AH, lokacin da sanannen Shaykh Aḥmad al-ʿAlāwī ya wuce ta Damascus a kan hanyarsa ta dawowa daga Makka, ya sanya al-Hāshimī a matsayin mataimakinsa a Gabas ta Tsakiya. Shaykh al-Hāshimī zai zama wakilin mafi kyau na ʿAlāwiyya a Levant, tare da yawancin almajiransa da zuriyar ruhaniya har yanzu suna koyarwa har zuwa yau, a cikin zuriyar abin da ake kira Shādhiliyya-Darqāwiyya-Hāshimiyya tariqa .  Hudu daga cikin manyan almajiransa sun ci gaba da yin aiki mai ban mamaki: Shaykh Muḥammad al-Nabhān (1900-1972), Shaykh ʿAbd al-Qādir ʿĪsā (1918-1992), Shaykh Muhmammad Saʿīd al-Kurdī (1890-1972) da Shaykh ʻAbd al'Raḥmān al-Shāghūrī (1912-2004). 

 Ayyuka 
A cikin dogon aikin koyarwarsa, ya buga lakabi tara kawai waɗanda suka haɗa da waƙoƙi na koyarwa da ƙananan litattafai na 'yan shafuka, suna hulɗa da horo guda biyu kawai: Sufism da tauhidin ilimi (kalām). 

 Ka'idar Mutanen Sunnah (ʿAqīda ahl al-sunna wa-naẓmuhā - misali na rubutun tauhidi a cikin aya) 
 Bayani game da Versification na A Creed of the People of the Sunnah
 Maɓallin Aljanna (bayani ga Ka'idar Mutanen Sunnah) 
 Hanyar Farin Ciki (a kan ma'anar shaidu biyu na bangaskiya, an saita su zuwa aya) 
 The Treatise of Comprehensive Research (a kan abubuwan al'ajabi na halitta da Mahalicci, wanda aka rubuta don amsa ƙalubalen da ilimi na zamani ya gabatar) 
 Bayani game da "Chess of the Gnostics" (bayani na Sufi game da Shaṭranj al-ʿĀrifīn wanda aka danganta ga Muḥyīddīn ibn ʿArabī) 
 Hanyar Daidaitawa (a kan almajiran Sufi) 
 Lu'ulu'u da suka bazu, Amsoshin Tambayoyi Goma (a kan Sufism) 
 Tattaunawa game da Magana ta Ƙarshe da Adalci (a kan hadin kan Musulmai) 

 Manazarta 

Rukuni:Matattun 1961