Aql bi al-Fi'l

Aql bi al-Fi'l wani nau'i ne na ilimi a falsafar Islama. Wannan matakin yana hulɗa da shirye-shiryen rai don samun siffofin ba tare da sake karɓar su ba.

 Tarihin tarihi 
Al-Kindi pointed out to a kind of intellect which could reach from the state of potentiality, to the state of actuality. Farabi pointed out that the first level of actualization of intellect is the potential intellect. The second stage is Aql bi al-Fi'l or actual intellect. The actual intellect reflects upon itself. In other word when intellect acquired forms and categories, reflects upon itself, this action is called actual intellect. Groff classify the actual intellect as third. [<span title="A complete citation is needed. (February 2016)">full citation needed</span>] meanwhile Farabi used the term Aql bi al-Fi'l for intellect in full exercise of its powers. Iji, known theologian, referred to the actual intellect versus potential intellect. It seems that the term Aql bi al-Fi'l in Avicenna is comparable with Al-Ruh Al-Aqli for Al-Ghazali.

 Ra'ayi 
Idan hankali ya sami iliminsa don ya iya samun damar shiga su a duk lokacin da yake so to ana kiran hankali ainihin hankali. A wannan digiri, Aql yana cikin aikin da aka kwatanta da cikakkiyar ƙarfin abu Aql kuma yana da nau'i na farko na ilimi. Ga Farabi, mai yuwuwar fahimta ta zama ainihin. A zahiri aikin da ya fi muhimmanci na ainihin hankali shine samun fahimta na biyu daga fahimta na farko kuma a shirye ya yi amfani da su duka a kowane lokaci. Wannan mataki yana da kamanceceniya da Aql bi al-Malaka amma aikinsa ya fi girma. Wannan basira kuma ita ce cikakkiyar basira ta biyu. Koyaya, irin wannan hankali yana ba da damar ɗan adam ya 'yantar da kansu daga mafarki da kurakurai.

 Dubi kuma 

 Aql bi al-Quwwah
 'Aql

 Manazarta 

 Tushen