The Fox and the Stork

Fox da Stork, wanda aka fi sani da Fox da Crane, yana ɗaya daga cikin tatsuniyoyi na Aesop kuma an fara rubuta shi a cikin tarin Phaedrus . An lasafta shi a lamba 426 a cikin Perry Index . 

 Tatsuniya da amfaninta 
Dila ta gayyaci wani shago ya ci abinci tare da shi, sannan ta ba da miya a cikin kwano, wadda dila za ta iya cin abinci cikin sauƙi; duk da haka, shago ba zai iya shan ta da bakinsa ba. Sai shago ya gayyaci dila zuwa wani abinci, wanda ake bayarwa a cikin wani ƙaramin kwano mai wuya. Yana da sauƙi ga shago ya isa amma ba zai yiwu ga dila ba.

An yi zane-zanen tatsuniya tun zamanin Tsakiyar Zamani a Turai. Ɗaya daga cikin zane-zanen farko yana kan saman ginshiƙi a gefen arewa na katangar cocin Collegiate na Saint Ursus a Aosta, Italiya. A cikin salon Romanesque na ƙarni na 12, duka dabarun dila  da kuma na shamuwa  an nuna su a ɓangarori daban-daban. Yayin da al'adar zane-zane ta zamanin da da ta farkon Renaissance ta ba da damar zane-zane masu haɗaka, shirye-shiryen abinci guda biyu duk sun bayyana a cikin ƙira ɗaya. Bayan haka, ɗaya ne kawai zai iya bayyana, kuma yawanci ɗaukar fansar shamuwa ne aka nuna. Duk da haka, tun ƙarni na 19, wasu masu fasaha suna komawa ga zane-zane masu haɗaka. 

Wani keɓancewa a cikin fasahar da aka yi amfani da ita ya faru ne lokacin da aka haɗa dukkan sassan biyu a cikin mutum-mutumin hydraulic guda 39 da aka gina don labyrinth na Versailles wanda aka gina wa Louis XIV don haɓaka ilimin Dauphin.  An kuma samar da irin wannan mafita ta hanyar sassaka masu ba da shawara a cikin dandalin Barzy-sur-Marne, inda dabbobin biyu suka haɗu a kusurwoyi madaidaita kuma abincin ya bar tunanin mai kallo.  Pieter Bruegel the Elder ya zaɓi wata mafita daban a cikin hotonsa na Karin Magana na Netherlandish (1559). Karin maganar 'Fox da crane suna nishadantar da juna' ya zo ne don nufin cewa masu yaudara suna neman fa'idar kansu, don haka an nuna su biyun a tsakiyar zanen da aka zauna a gaban wurin da suka fi so.

Shaharar labarin ta ƙara tabbata bayan ta bayyana a cikin La Fontaine's <i id="mwPw">Fables</i> (I.18).  Daga nan aka fara amfani da shi a kan wasu kayayyaki na gida, ciki har da maɓallai,  firebacks,  snuff graters, china na gida da tayal, See Laura Gibb's collection of book illustrations da kuma a kan fuskar bangon waya.  Daga cikin masu fasaha da suka zaɓe shi a matsayin abin da za a yi nazari a kai akwai Frans Snyders (kimanin 1650),  Jan van Kessel, babba (1661),  Jean-Baptiste Oudry (1747)  da ɗansa Jacques-Charles,  Hippolyte Lecomte,  da Philippe Rousseau (1816–1887).  Hakanan yana da siffar a gefen dama na Gustav Klimt 's "The Fable" (1883). A can dila yana tare da shamuwa guda biyu, ɗaya daga cikinsu yana da kwaɗo a bakinsa - dangane da tatsuniyar The Frogs Who Desired a King .  A cikin sassaken marmaro na zamani na Catalan Eduard Batiste Alentorn (1855–1920) a Parc de la Ciutadella na Barcelona, dila mai takaici ya yi ta harbin babban jirgin ruwa, inda ruwan marmaro ke zuba.

A ƙarni na 20, Le Renard et la Cigogne sun taka rawa a jerin lambobin yabo da ke nuna tatsuniyoyin La Fontaine da Jean Vernon (1940) ya yi  kuma Marc Chagall ya sanya shi Plate 9 a cikin zane-zanensa na su (1952).  Daga cikin wuraren kiɗan Turai akwai wanda Louis Lacombe ya yi (op. 72, 1875). Daga baya ya bayyana a matsayin waƙa ta farko a cikin waƙar Andre Asriel ta 6 Fabeln nach Aesop (1972).  A cikin 1995, yana cikin bakwai a cikin fassarar Catalan wanda mawaki Xavier Benguerel i Godó ya shirya don yin waƙa tare da rakiyar ƙungiyar makaɗa. See Laura Gibb's collection of book illustrations

Tatsuniyar ta kuma bayyana a kan tambarin wasiku da ke nuna tatsuniyoyin La Fontaine. Waɗannan sun haɗa da saitin tunawa da franc 11 na 1977 daga Burundi ;  tambarin franc 35 da Dahomey ya bayar a 1972,  daga baya aka buga shi fiye da kima a matsayin ƙimar franc 50 ga Benin ;  tambarin forint 170 da aka bayar a matsayin wani ɓangare na saitin da Hungary ta yi a 1960; See Laura Gibb's collection of book illustrations da kuma bikin tunawa da Monaco na 1972 na cika shekaru 350 da haihuwar mai zane. 

 Duba kuma 

 Bambancin Jijiyoyi
 Sau biyu na musamman
 Mummunan Agwagwa
 Rashin adalci na almara
 Matsalar tausayi biyu

 Manazarta