Sujjadar Tilawa

Sujjadar tilawa ( Arabic  , sujud tilawa ) sujada ce ( sujud ) wacce ke faruwa a lokacin ibadar Tilawa ta Alqur'ani a cikin Sallah ko a wajenta.  

 Gabatarwa 
Ma'anar sujadar karatu ( tilawa ) a matsayin motsi na sujada sakamakon dalilin cewa mustahabbi ne lokacin da karatun ya kai ga ɗaya daga cikin ayoyin sujada.

Wannan Sujud yana faruwa ne a lokacin karatun Alqur'ani na Tilawa, ciki har da addu'o'in Sallah a cikin Sallah al-jama'a . 

Malaman shari'a na Musulunci sun yarda da sahihancin sujadar karatu kuma hakan "mustahabbi ne". 

Akwai wurare goma sha biyar da Musulmai suka yi imani da cewa lokacin da Muhammadu ya karanta wata aya ( aya ) yana yin sujada ga Allah . 

 Halalcin addini 
Malaman Shari'a da Hanbali sun yi imani da cewa sujadar karatu  bayan karanta aya daga cikin ayoyin sujada. 

Kuma sun dogara ne akan ra'ayinsu akan Āyah: 107 na Suratul Isra, inda Allah (Allah) Madaukaki yake cewa: An kuma ruwaito wani hadisi daga sahabin Abu Huraira, Allah Madaukakin Sarki Ya yarda da shi, inda ya ce: 
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Wani hadisi kuma an ruwaito shi ta hanyar sahabi Abdullahi ibn Umar inda ya ce: 
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Malaman Shari'a na Shafi'i da Hanbali ba sa ɗaukar sujadar karatu a matsayin wajibi a gare su, suna dogara ne da gaskiyar cewa Muhammadu ya bar ta lokacin da ya karanta Suratun Najm wanda ya haɗa da ayar sujada, kuma bai yi sujada a cikinta ba.

Hadisin da sahabi Zayd ibn Thabit, Allah Ta'ala Ya yarda da shi, ya tabbatar da hakan, inda ya ce: 
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 Yanayi 
Masana shari'ar Musulunci sun bayyana cewa ana buƙatar yin sujadar karatun Alƙur'ani iri ɗaya da na sallar Sallah, kamar tsarkin al'ada, yin wanka da alwala ko tayammum, fuskantar alkibla, rufe sassan da ke kusa da Musulunci, da kuma guje wa najassa da ƙazanta.  

Masana shari'a kaɗan ne suka bayyana cewa bai kamata Musulmin da ya rasa tsarkinsa guda biyu ba, wato ghusl da wudu, ya yi sujada a karatun Alqur'ani .  

Idan malaman fikihu na Maliki sun yi suna wajen cewa ya halatta a yi sujada a lokacin karatu koda kuwa Musulmin bai da babban tsarki da ƙaramin tsarki bisa ga mazhabar Maliki, akwai wasu Maliki da suka zaɓi kada su rasa wannan tsarkin, bisa ga wasu maganganu guda biyu na fikihu.  

Domin sujadar karatu ta zama ingantacciya, dole ne lokacin sujada ya fara, kuma wannan yana faruwa ne bisa ga yawancin malaman fikihu ta hanyar karantawa ko jin dukkan ayar sujadar; Idan mai karatu ( qari ) ya yi sujada kafin ƙarshen ayar sujadar, idan da harafi ɗaya, ba a ba shi izinin yin hakan ba.  

Ingancin sujadar karatu yana buƙatar a ji dukkan ayar sujada, bai isa ga wanda ke sujada ya ji kawai maganar sujadar shi kaɗai ba.  

Ana kuma buƙatar mai sauraro wanda ke son yin sujada ya guji ɓata abubuwa kamar cin abinci, magana da ayyuka waɗanda ba sa cikin girmamawa.  

 Addu'a 
Imam Al-Ghazali ya ce wanda ke yin sujada a cikin karatu dole ne ya yi addu'a ( addu'a ) a cikin sujadarsa ta yadda ya dace da mahallin da ma'anar ayar sujadar da ya karanta, kuma ya halatta a gare shi ya yi tasbih da addu'o'i daban-daban.  

Imam Abu Dawood ya ruwaito a cikin littafinsa Sunan Abu Dawood wani hadisi game da matar Muhammadu Aisha bint Abi Bakr, inda ta ce:   
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 Ra'ayoyin Fiqhu akan ayoyin sujada 
Malaman fikihu na Maliki da Shafi'i ( fuqahā ) sun yi magana game da adadin sujada a cikin ayoyin Alƙur'ani mai girma . 

A cikin fiqhu na Maliki, ayoyi huɗu, daga surorin Al-Hajj, An-Najm, Al-Inshiqaq da Al-Alaq, ba sa haifar da sujadar karatun Al- Qari saboda adadin sujada a tsakanin Maliki shine sujada goma sha ɗaya (11), wanda goma (10) daga cikinsu suna cikin Ijma . 

Wannan kuwa saboda Imam Malik ibn Anas ya bayyana cewa ba ɗaya daga cikin ƙarfin sujada ba ne, don haka ba wuri ne na sujada tare da Maliki ba. 

Da kuma hujjarsu ta kin amincewa da sujada guda hudu a cikin  maganar Malik ibn Anas ce a cikin wata ruwaya, da kuma Imam Al-Shafiʽi a cikin faɗin cewa manufar sujada sujada ce goma sha ɗaya, babu ɗayan da ya fito daga Mufassal . 

Ibn Abd al-Barr ya ce: "Wannan ita ce maganar Abdullahi bn Umar, Abdullahi Ibn Abbas, Said bn al-Musayib, Sa'id bn Jubayr, Hasan al-Basri, Ikrimah al-Barbari, Mujahid bn Jabr, Ata bn Abi Rabah, Tawus bn Kaysans, mutanen Malik bn Jubayr, da mutanen Madina . 

An ruwaito daga Abu Darda cewa ya ce: "Ina yin sujada ga Annabi, Allah Ya yi masa rahama, Ya kuma ba shi aminci", a cikin wani hadisi da Ibn Majah ya ruwaito. 

Kuma Ibn Abbas ya ruwaito: "Annabi, tsira da amincin Allah su tabbata a gare shi, bai yi sujada a cikin wani al-Mufassal ba tun lokacin da ya koma Madina", a cikin wani hadisi da Abu Dawood ya ruwaito. 

 Ayoyin sujada 
Ayoyi goma sha ɗaya na Sujud Tilawa a cikin Alƙur'ani a cikin fiqhu na Maliki, goma daga cikinsu an bayyana su ta hanyar Ijma kuma an yi amfani da su a cikin karatun Warsh :  

1. ۩ Ayah ta 206, a cikin suratu A'araf .

2. ۩ Ayah ta 15, a cikin suratun Ra'ad .

3. ۩ Ayah ta 50, a cikin suratun Nahl .

4. ۩ Ayah ta 109, a cikin suratu Isra'i .

5. ۩ Ayah ta 58, a cikin suratu Maryam .

6. ۩ Ayah ta 18, a cikin Suratul Hajj .

7. ۩ Ayah ta 60, a cikin suratu Al-Furqan .

8. ۩ Ayah 26, a cikin suratun Naml .

9. ۩ Ayah ta 15, a cikin suratu Sajdah .

10. ۩ Ayah 38, a cikin suratu Fussilat .

11. ۩ Ayah 24, a cikin suratu Sa'ad (wajen Ijmaa ).

Sauran Sajadates huɗu da suka rage waɗanda za su ƙare adadinsu goma sha biyar suna cikin Suratun  daga Suratul Qaf zuwa suratun Nas :  

12. ۩ Ayah ta 77, a cikin Suratul Hajj .

13. ۩ Ayah 62, a cikin Suratun Najm .

14. ۩ Ayah 21, a cikin suratu Inshiqaq .

15. ۩ Ayah 19, a cikin suratu Al-aq .

A mafi yawan Mus'hafs na Alqur'ani, ana nuna waɗannan ta hanyar alamar ۩, tare da layi a kan kalmar/s da ke kiran Sujud . 

Dole ne Musulmai su yi sujada sau ɗaya domin bin Sunnar (misalin) Muhammadu kuma su karanta ɗaya ko fiye daga cikin waɗannan tare da Takbir kafin da kuma bayan Sujud . 

 Hotunan Hotuna 

 Nassoshi 

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