Siraj al-Din al-Sakkaki

Sirāj al-Dīn Abū Yaʿqūb Yūsuf al-Sakkākī al-Khwārizmī (Arabic), wanda aka fi sani da Sirāj al'Dīn al-Sakākī (Arabian; 626-555 AH/ 1160-1229 AZ) ya kasanCE masanin Musulmi na Farisa kuma sanannen mutum a cikin Harshen Larabci. Ya yi fice a fannoni da yawa, ciki har da harshe, rhetoric, morphology, semantics, prosody, da shayari. Al-Sakkākī an dauke shi a matsayin babban mai magana na ƙarni, yana taka muhimmiyar rawa wajen tsara balāgha (magana ta Larabci). Ayyukansa mafi shahara, Miftāḥ al-ʿUlūm ("Maɓallin Hanyar"), cikakkiyar litattafai ce da ta zama dutse mai tushe a cikin nazarin magana da faɗakarwa a cikin al'adar Islama. Bugu da ƙari, al-Sakkaki ba kawai ya ƙware a cikin Larabci ba har ma ya san yaren Turkiyya da Harshen Farisa.Arabic-language_text" id="mwEA" rel="mw:PageProp/Category"/>

 Tarihin rayuwa 
Ba a san komai game da rayuwarsa ba, saboda ƙarshen ƙarshen ya dace da cin nasarar yankin asalin al-Sakaki ta Mongols. Akwai wani labari na tarihi wanda ke cewa shi da farko ma'aikaci ne har zuwa lokacin da ya kai shekaru talatin,  wanda yake da shakku, idan aka yi la'akari da kamanceceniya da labarin wani masanin, al-Kaffal al-Marwazi.  A cewar wani labarin, lokacin da yake da shekaru 30, ya gina akwati na ƙarfe ga sarki kuma ya kawo shi kotu, inda ya sadu da mambobin da suka taru a kusa da wani masanin. Sakkaki ya bayyana sha'awarsa ta zama malami amma an tsawata masa saboda tsufa. A mayar da martani, ya ba da kansa ga koyo. Shekaru goma bayan haka, yayin da yake tafiya cikin duwatsu cikin takaici game da gwagwarmayar karatu, ya kalli duwatsu kuma ya yanke shawarar cewa zuciyarsa ta fi su taushi. Daga nan, ya sake ba da kansa ga karatunsa kuma ya zama sanannen malami.

A kowane hali, an rubuta cewa yana da alaƙa da jihar, saboda an ce ya halicci wani mutum-mutumi na sihiri ko hoto ga sarki a lokacin, 'Ala al-Din Khwarazm-Shah, don amfani a yaƙin da aka yi da Khalifa Abbasid na zamani al-Nasir .  Har ila yau, wallafe-wallafen tarihin rayuwa sun yaba masa da ikon yin amfani da ikon sihiri don buga cranes a tsakiyar jirgin. Tun da farko a rayuwarsa, ya shiga cikin sihiri da ayyukan al'ada, amma daga ƙarshe ya watsar da su kuma ya ba da kansa don neman ilimi da ilimi.

Ya yi karatu a karkashin sanannun lauyoyin Hanafi na lokacinsa, wato: Sadid al-Din al-Hayati, Ibn Sa'id al-Harithi, da Muhammad ibn Abd al-Karim al-Turkistani . Ya sami shahara sosai a zamaninsa, har zuwa inda Yaqut al-Hamawi ya bayyana shi yana cewa: "Mai shari'a, masanin tauhidi, kuma gwani a fannin kimiyya daban-daban. Yana daya daga cikin fitattun mutane na zamaninsa, wanda shahararsa ta bazu ko'ina. "  Ya mutu a shekara ta 626 AH/1229 AD. 

 Ayyuka 

 Miftāḥ al-ʿUlūm ("Maɓallin Ilimi")  
 Kitab al-Jumal ("Littafin Sentences"), sharhi game da aikin da ya riga ya kasance al-Jumel na Abd al-Qahir al-Jurjani .
 al-Tibyan ("The Clarification") 
 al-Tilasm ("The Talisman"), a Farisa
 Risalah fi 'Ilm al-Manazirah ("A Treatise on Debating") 
 Kitab al-Shamil wa Bahr al-Kamil ("Littafi mai kewaye da Tekun Cikakke") 

 Manazarta