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cuneiform MEŠ, ko MEŠ wani na'i ne na jam'i wanda aka haɗe a ƙarshen kalmomin cuneiform na Mesopotamiya a matsayin ƙayyadaddun. A matsayin wani ɓangare na sunan (PN, sunan mutum, ko wani), ko kuma babban aji da ake ambatonsa, a cikin manyan haruffa (nau'in Sumerogram), yawanci ana raba shi daga wasu manyan haruffi Sumerograms tare da lokaci. Sunan rukuni na iya biyo baya, a cikin ƙananan haruffa, misali: (maza-massu,  Amarna wasika EA 365), LÚ. MEŠ-ma-as-sà-meš, (kuma ta amfani da ma'anar sakandare meš, ba ta da kyau).

MEŠ cuneiform bugun jini ne na tsaye, sannan ya biyo bayan ƙananan ƙuƙwalwa uku ko huɗu. Har ila yau, bugun jini na iya zama "ba kusurwa ba", amma ƙwanƙwasawa na digiri 45, ƙarami, ko babba. Misali, Wasikar Amarna EA 161, Aziru zuwa Fir'auna, tana nuna jerin abubuwa shida na shirye-shirye da aka jera a jere. Wadannan wedges (a kan meš ko Sumerogram . MEŠ wedges, suna da girma, kuma marubuci yana da layin tushe na rubutu, wanda ke biye da bugun tsaye, layin tushi wanda aka sanya wedges a jere. EA 161 ya nuna asalin 'remainder', wanda ya wuce na 3 na ƙarshe, ko na 4.

WA jam'i na yau da kullun a cikin haruffa na Amarna sHI HI . A, , wanda aka samo a cikin sunayen mutum (Abdi-Heba), da jam'i.24x24px24x24px

 Amfani, haruffa na Amarna da Epic na Gilgamesh 
A cikin Epic of Gilgamesh, (Tablets I-XII) ana amfani da alamar MEŠ kamar haka: kamar yadda meš, sau 8, kamar yadda MEŠ, sau 253.

A cikin haruffa na Amarna, alamar meš sau da yawa tana nufin mutane, ko nau'ikan mutane, amma wani amfani na yau da kullun shine KUR. MEŠ, tunda 'gwamnonin' biranen (wanda ake kira 'mutum' na birni, yawanci) suna tattauna "ƙasa", ko yankuna.

 Meš, a matsayin cuneiform "Ni", + cuneiform ""Eš" 
Ana iya ɗaukar alamar meš a matsayin 1. --me (cuneiform). .  (a kwance "baseline"), 2. --tare da 3 madaidaiciya wedges. , (eš (cuneiform) ).25x25px41x41px25x25px25x25px25x25px

Ana iya ganin takamaiman karkatarwa "maza" ma'auni a cikin EA 153 (EA 153, Gidan Tarihi na Metropolitan ), inda amfani biyar na MEŠ, sun dogara ne akan 1-wedge kawai, (ko ligatured 2-wedges); yana kama da kamar haka don wedge ɗaya, Ana amfani da su don armymeš, kamar ERIM. MEŠ (EA 153:8, 11), kuma "mutane", LÚ. MEŠ (EA 153:9), ƙafa (EA 153:3), da jiragen ruwa (EA 153:10).25x25px25x25px

 Meš, nau'ikan asali biyu 
Ana nuna nau'ikan alamun meš guda biyu a matsayin wedges da aka shimfiɗa a kwance, bayan bugun tsaye, ko wedges da ake nunawa a kusurwa, a kowane matakin kusurwa, sama, amma duk girman daidai.

Kamar yadda wedges da aka rubuta a kan layin kwance, wedges yawanci suna tsakiya, suna bin babban bugun tsaye; layin kwano ba koyaushe ba ne daidai a tsakiyar tsakiyar bugun tsaye. Wadannan wedges suna ko dai cikakke ne, (ko wani lokacin oversized); wedges kuma wani lokacin kowane kashi ne kasa da cikakken 3/4-wedge, ko 1/2-wedge.

Angled wedges sau da yawa sun fi karami, daga 1/2 zuwa 1/3? girman. Don la'akari da sararin samaniya, ƙuƙwalwar kusurwa na iya zama mai kusurwa sosai, zuwa tsaye, don haka adana "sararin rubutu na kwance"; a madadin haka, ana iya raba ƙuƙwalwa, yana ba da damar amfani da ƙarin 'sararin rubutu'.

Ɗaya daga cikin misalai na Wasikar Amarna shine haɗuwa da maganganu biyu a kwance, da kuma kusurwa. EA 153 yana da alamar "ma'auni" da aka gina a kan bugun jini na tsaye, sannan 1-horizontal, da bugun jini na kusurwa 2, wanda aka shimfiɗa a fadinsa a kusan digiri 45.  (A kwance na iya zama "wani 'maras ganuwa', ko kuma 'rubuce-rubuce' tushe don ƙuƙwalwar da aka shimfiɗa a kansa. A cikin EA 153 ana amfani da layin tushe "kai" a matsayin ƙuƙwalwa ta farko- (ba a kusurwa ba), biyo bayan ƙuƙwar ƙuƙwasa-2 da ƙuƙola-3. ) 

 Manazarta 

 [Hasiya] Wasiƙun Amarna. Johns Hopkins University Press, 1987, 1992. Shafuffuka 393.  (Sauce-cover,  ) 
 [Inda Aka Ɗauko Hoto da ke shafi na 9] The Standard Babylonian Epic of Gilgamesh, Parpola, Simo, Neo-Assyrian Text Corpus Project, c 1997, Tablet I ta hanyar Tablet XII, Index of Names, Sign List, da Glossary- (shafi na 119-145), shafuka 165. 
 Rainey, 1970 El Amarna Tablets, 359-379, Anson F. Rainey, (AOAT 8, Alter Orient Altes Testament 8, Kevelaer da Neukirchen -Vluyen), 1970, shafuka 107.

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