Usman Ghani Qasmi

Muhammad Usman Ghani Qasmi (1922-2011) Masanin addinin Musulunci ne na Indiya na al'adar Deobandi, malami, kuma marubuci. An haife shi a Chilmil, Begusarai, ya kammala karatun sakandare a Darul Uloom Deoband kuma ya yi aiki a makarantun sakandare da yawa a Indiya, gami da dogon lokaci a Mazahir Uloom (Waqf) , Saharanpur, daga 1989 har zuwa mutuwarsa. Ya kuma kafa Madrasa Husayniyah a Chilmil, Begusarai .

 Rayuwa ta farko da ilimi 
An haifi Muhammad Usman Ghani Qasmi a 1922 (1341 AH) a Chilmil, wanda a lokacin yana cikin Gundumar Munger a Lardin Bihar da Orissa na Indiya ta Burtaniya. Yankin yanzu ya fada cikin Gundumar Begusarai, Bihar, Indiya. Ya sami ilimin farko a madrasas na gida a Begusarai sannan daga baya ya koma Bangladesh, inda ya yi karatu a Madrasa Ashraf al-Ulum, Bara Katra, Dhaka.

Bayan ya dawo Indiya, ya ci gaba da karatunsa a Madrasa Mu'iniyah, Sanha, Begusarai, sannan a Darul Uloom Imdadiyah, Darbhanga .  A shekara ta 1946, ya shiga Darul Uloom Deoband don karatun sakandare kuma ya kammala karatu a 1950 (1369 AH).   Malamansa a Deoband sun hada da Hussain Ahmed Madani, Ibrahim Balyawi, Izaz Ali Amrohi, da Fakhrul Hasan Moradabadi.

 Ayyuka 
Bayan kammala karatunsa, Qasmi ya fara koyarwa a Bangladesh kuma ya taimaka wa mahaifinsa a kasuwanci yayin da yake aiki a cikin aikin gyara a yankinsa. A shekara ta 1955, an nada shi a Madrasa Rashidul Uloom, Chatra, Jharkhand, inda ya koyar da Sahih Muslim da Jami' al-Tirmidhi . Daga baya ya koyar a Madrasa Husayniyah, Giridih, da Madrasa Husayniyah, Dighi, Bhagalpur .  

A watan Disamba na shekara ta 1962, ya kafa Madrasa Husayniyah a garinsu Chilmil, Begusarai, yana mai suna bayan malaminsa Madani. Ginin ya fara ne a shekara ta 1972, kuma ya kuma koyar da ɗan gajeren lokaci a can. Daga 1963 zuwa 1975, ya koyar a Madrasa 'Aliyah Furfura Sharif, Hugli, inda ya ba da lacca a kan Sahih al-Bukhari da Tafsir al-Kashshaf. 

A shekara ta 1983, ya shiga Darul Uloom na Tarapur, Gujarat, inda ya koyar da Sahih al-Bukhari da Jami' al-Tirmidhi .  Bayan rarrabawar Mazahir Uloom a Saharanpur, Qasmi ya karɓi gayyata daga Muzaffar Husain Ajrarwi don shiga Mazahir Oloom (Waqf) a Shawwal 1409 AH (Mayu 1989). Da farko ya koyar da kundi na biyu na Sahih al-Bukhari, kuma daga baya ya koyar da littafi na farko na Sahih a-Bukhara, cikakken Sahih Muslim, da Sharh Ma'ani al-Athar . Ya ci gaba da koyarwa a ma'aikatar kusan shekaru ashirin da biyu har zuwa mutuwarsa. 

 Rayuwa ta ruhaniya 
Qasmi ya fara yin alkawarin aminci na ruhaniya (bay'ah) ga malaminsa Hussain Ahmed Madani, sannan daga baya ga Muzaffar Husain Ajrarwi, daga wanda ya karɓi ijazah a cikin 1406 AH (Afrilu 1986). 

 Ayyukan wallafe-wallafen 
Qasmi ya rubuta Nasr al-Bari, wani Sharh na Urdu na 13 game da Sahih al-Bukhari,   wanda aka dauka a matsayin cikakkiyar Urdu Sharh ta farko na littafin kafin Tuhfat al-Qari ta Saeed Ahmad Palanpuri.  Dar al-Ta'lif, Chilmil ne ya buga bugu na farko, sannan daga baya daga Zakariya Book Depot, Deoband. 

Daga cikin sauran rubuce-rubucensa sune:   

 Nasr al-Hayat (bayani game da Mishkat al-Masabih) 
 Dirayat al-Adab (a kan Hidayat al- Adab) 
 Mir'at (a kan Mirqāt, tunani) 
 Faiz al-Imamain (6-volume commentary on Tafsir al-Jalalayn) 
 Sharh Sharh 'Aqa'id Nasafi (bayani game da Sharh al-'Aqa'ide al-Nasafiyya) 
 Tafhīmat (bayani game da Maqamat al-Hariri) 
 A"inah-yi Huquq
 Hayat-i Shaykh al-Islam
 Guldasta-yi Zawjayn
 Awdah al-Adab

Ya kuma rubuta bayanin bayani game da manyan hadith da tafsir matani, ciki har da Nasr al-Mun'im (a kan Sahih Muslim), al-Taqrir al-Kafi (a kan Tafsir al-Baydawi), Nasr al'Ma'bud (a kan Sunan Abi Dawud), da Tuhfat al-Bihari (a kan Lahih al-Bukhari).  

Ya ci gaba da babban rajista na kusan shafuka ɗari huɗu inda ya tattara tambayoyin jarrabawa a kan matani daban-daban na Dars-e-Nizami don amfani a cikin jarrabawar shekara-shekara da shekara-sheko na makarantun Musulunci. Rijistar ta haɗa da tambayoyi daga ayyukan kamar Sahih al-Bukhari, Sahih Muslim, Jami' al-Tirmidhi, Sunan Abi Dawud, Shama'il, Sunan al-Nasa'i, Ibn Majah, Muwatta Imam Muhammad, Muwatta Imam Malik, al-Hidayah, Bidayat al-Mubtadi, ad-Durr al-Mukhtar, Tafsir al-Baydawi, Tafsil al-Kashshaf, da sauran matani da yawa na tsarin karatun.

 Nazarin ilimi 
A cikin 2017, Fāiza Bashīr ya gabatar da rubutun M.Phil mai taken ''Nasr al-Bari Urdu Sharh Sahih al-Bukhari (Allama Uthman Ghani a matsayin Masanin): Nazarin Bincike a Cibiyar Musulunci ta Sheikh Zayed, Jami'ar Punjab, Lahore . Nazarin yana mai da hankali kan hanyar, tsari, da ƙimar ilimi na Nasr al-Bari, yayin da yake ba da bayyani na gabatarwa game da rayuwar Qasmi da gudummawar ilimi a cikin surorinta na buɗewa.

 Rayuwa ta mutum 
Qasmi ta yi aure sau biyu. Matarsa ta farko ta mutu a shekara ta 1955; suna da 'ya'ya mata uku, dukansu sun mutu yayin rayuwarsa. Bayan mutuwarta, ya sake yin aure kuma yana da 'ya'ya mata uku da ɗa ɗaya, Muhammad Imran Qasmi, wanda har yanzu yake da rai. Matarsa ta biyu ta mutu shekaru biyu kafin shi, a ranar 5 Ramadan 1430 AH (27 Agusta 2009).

 Mutuwa 
Qasmi ya mutu a ranar 13 ga Janairun 2011 (8 Safar 1432 AH). Ɗansa, Muhammad Imran Usmani, ne ya jagoranci addu'ar jana'izarsa, a farfajiyar Mazahir Uloom (Waqf) , Saharanpur, kuma an binne shi a kabarin Haji Shah Kamaluddin'' kusa da Sheikh Muzaffar Husain Ajrarwi .   

 Dubi kuma 

 Darul Uloom Deoband
 Mazahir Uloom, Saharanpur
 Jerin Deobandis

 Manazarta 

Rukuni:Mutuwan 2011
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