Rogers Albritton

Rogers Garland Albritton (Agusta 15, 1923 - Mayu 21, 2002) wani masanin falsafa ne ɗan Amurka wanda ya yi aiki a matsayin shugaban sashen falsafa na Harvard da UCLA . Ya buga ƙananan takardu (kaɗan daga cikin takardu biyar kawai a rayuwarsa) kuma ya yi wahayi zuwa ga shigar "albritton" (ƙanƙantar "duk an rubuta") a cikin Littafin Falsafa wanda Daniel Dennett ya fara (wanda aka ce ya samo asali ne daga barkwancin iyali).   Ƙwarewar Albritton ta haɗa da falsafar da ta daɗe, falsafar tunani, 'yancin zaɓi, shakku, metaphysics da aikin Ludwig Wittgenstein . 

Ana girmama shi sosai a fanninsa, Falsafa PF Strawson ya taɓa bayyana Rogers a matsayin "ɗaya daga cikin fitattun masana falsafa 10 a duniya." Hilary Putnam, tsohon shugaban ƙungiyar Falsafa ta Amurka kuma farfesa a jami'ar Harvard ya ba da labarin: "Mutane da yawa za su yarda, har da ni. Ya kasance na musamman." 

Putnam ya ci gaba da cewa: “Ya ba ni jin daɗin yadda Socrates yake. Socrates bai wallafa littattafai da yawa ba. Kamar Socrates, yana da tasiri sosai ga masana falsafa da yawa.” Woo, Elaine (2002-06-03). "Rogers Albritton, 78; Philosopher Known for His Brilliance". Los Angeles Times. Archived from the original on August 1, 2020. Retrieved 2021-04-19.

 Tarihin Rayuwa 
An haifi Albritton a Columbus, Ohio ga Errett Cyril Albritton, masanin kimiyyar sinadarai, da kuma Rietta Garland Albritton, ƙwararriyar masaniyar sinadarai. 

An kwantar da shi a Swarthmore yana da shekaru 15 amma ya bar aiki a Rundunar Sojojin Sama a Yaƙin Duniya na Biyu . Ya sami digirin BA daga Kwalejin St. John, Annapolis a 1948. Ya koyar na shekara guda a St. John's kuma ya fara koyarwa na cikakken lokaci a Cornell bayan ya kammala shekaru 3 na aikin digiri a Jami'ar Princeton . Ya sami digirin digirgir na uku daga Princeton a 1955 kuma ya ci gaba da koyarwa a Cornell kafin a naɗa shi Harvard a 1956. Normore, Calvin (2002). "In Memoriam: Rogers Albritton". senate.universityofcalifornia.edu. Retrieved 2020-05-13.

Ya yi aiki a Harvard a shekarar 1960 kuma ya yi aiki a matsayin shugaba daga 1963 zuwa 1970. A shekarar 1968, an zaɓe shi a matsayin memba na Kwalejin Fasaha da Kimiyya ta Amurka .  A shekarar 1972, ya koma Jami'ar California, Los Angeles, inda ya yi aiki a matsayin shugaba daga 1972 zuwa 1981. A shekarar 1984 ya zama shugaban Sashen Yamma (na Pacific) na Ƙungiyar Falsafa ta Amurka . 

Ya yi ritaya a shekarar 1991 Woo, Elaine (2002-06-03). "Rogers Albritton, 78; Philosopher Known for His Brilliance". Los Angeles Times. Archived from the original on August 1, 2020. Retrieved 2021-04-19. amma ya ci gaba da koyar da darussa a UCLA har zuwa tsakiyar shekarun 1990. 

Bayan ya yi fama da cutar emphysema mai tsanani, ya mutu a shekara ta 2002 sakamakon ciwon huhu. Singh, Ajay (January 1, 2002). "A Beautiful Mind". UCLA Magazine. Retrieved 2021-04-19. Woo, Elaine (2002-06-03). "Rogers Albritton, 78; Philosopher Known for His Brilliance". Los Angeles Times. Archived from the original on August 1, 2020. Retrieved 2021-04-19.

Game da ƙarancin adadin wallafe-wallafensa, marubucin labarin mutuwarsa na jaridar New York Times ya lura: 

"Sha'awar Dr. Albritton na yin tambayoyi game da ƙarshe ya sa ya guji dawwamammen kalmar da aka rubuta."

 Bincike 
Albritton ba ya sha'awar falsafar da ta fi shahara kamar ɗabi'a da sauran batutuwa da suka shafi falsafar zamantakewa da siyasa. Babban abin da ya fi mayar da hankali a kai shi ne mayar da hankalinsa ga ilimi, hanyoyin tunani, da inganci a cikin irin waɗannan hanyoyin samun ilimi ko kuma idan ilimin da kansa ya dace. Albritton ya fi sha'awar babban ra'ayin kasancewa, lokaci, sarari, da sauransu. Wannan ya sa ya yanke shawarar mai da hankali kan ilimin metaphysics da ilimin epistemology . 'Yanci da 'yancin zaɓi su ne manyan ginshiƙan falsafarsa. Wannan ya tsara falsafarsa da karatunsa a rayuwarsa. Normore, Calvin (2002). "In Memoriam: Rogers Albritton". senate.universityofcalifornia.edu. Retrieved 2020-05-13.

 'Yancin Zaɓe da 'yancin aiki 
Jawabin shugaban ƙasa na Albritton a shekarar 1985 ga APA, "'Yancin Nufin Allah da 'Yancin Aiki,"  ya bambanta 'yancin aiki ('yancin yin abin da muke so) daga 'yancin nufin da kansa.

Wannan ba sabon abu ba ne, domin masu goyon bayan juna sun gano 'yancin zaɓi da 'yancin aiki tun lokacin Thomas Hobbes da David Hume .

 Ayyuka 

 “Nau'ikan Abubuwa na Musamman a cikin Metaphysics na Aristotle',” Mujallar Falsafa 54 (1957): 699–707.
 "Gaskiya ta Yanzu da kuma Matsala ta Gaba," Falsafa Sharhi 66 (1957): 29–46.
 “Akan Amfani da Kalmar Wittgenstein ta 'Ma'auni',” Mujallar Falsafa 56 (1959): 845–56.
 "Sharhi kan 'Robots: Injina ko Rayuwar da Aka Ƙirƙira ta Hanyar Wuya' ta Hilary Putnam," Journal of Philosophy 61 (1964): 691–4.
 "'Yancin Nufin da 'Yancin Aiki," Takardu da Jawabai na Ƙungiyar Falsafa ta Amurka . Vol. 59, Lamba ta 2 (Nuwamba, 1985), shafi na 239-251
 “Sharhi kan ‘Mummunan Halin Moore da Ilimin Kai’,” Nazarin Falsafa 77 (1995): 229–39.
 "Akan Wani Tsarin Hujja Mai Shakku Daga Yiwuwa." Matsalolin Falsafa 21 (2011): 1-24.

 Manazarta 

Rukuni:Mutuwan 2002
Rukuni:Haifaffun 1923
Rukuni:Shafuka masu fassarorin da ba'a duba ba