Muhammad Munir Nanautavi

Muhammad Munir Nanautavi (1831-1904) masanin addinin Musulunci ne na Indiya, mai gudanarwa, kuma mai fafutukar 'yanci da ke da alaƙa da ƙungiyar Deobandi . Ya kasance almajirin fitattun malamai kamar su Mamluk Ali Nanautavi, Sadruddin Khan Azurda Dehlawi, da Shah Abdul Ghani Dehlavi . Ya shiga cikin tawaye na Indiya na 1857 kuma ya taka muhimmiyar rawa a Yaƙin Shamli . Bayan tashin hankali, ya ba da kansa ga ilimi kuma ya zama malami a Kwalejin Bareilly . A shekara ta 1894, an nada shi shugaban na huɗu (muhtamim) na Darul Uloom Deoband, matsayin da ya rike na ɗan gajeren lokaci kafin ya yi murabus a shekara ta 1895. An kuma san shi da gudummawar da ya bayar ga wallafe-wallafen Islama, musamman a cikin Sufism da shari'ar Hanafi.

 Rayuwa ta farko da ilimi 
An haifi Muhammad Munir a shekara ta 1831 a Nanauta, wani gari a cikin Uttar Pradesh na yanzu, Indiya.

Nanautavi shi ne ƙaramin ɗan'uwan Mazhar Nanautawi . Ya sami ilimin farko daga mahaifinsa, Hafiz Lutf Ali, a Nanauta kuma daga baya ya yi karatu a ƙarƙashin sanannun malamai a Delhi, ciki har da Mamluk Ali Nanautavi, Sadruddin Khan Azurda Dehlawi, da Shah Abdul Ghani Dehlavi .  

 Ayyuka 

 Matsayin da ya taka a cikin tawaye na Indiya na 1857 
Nanautavi ya shiga cikin tawaye na Indiya na 1857 kuma ya yi yaƙi a Yaƙin Shamli . 

A lokacin yakin, an nada shi a matsayin kwamandan gefen hagu (Maysera) na sojojin 'yan tawaye. Bugu da ƙari, a cewar Muhammad Tayyib Qasmi, wanda ya ambaci Mian Mansoor Ansari, an ba Nanautavi alhakin kare Muhammad Qasim Nanautavi. Imdadullah Muhajir Makki ya umurce shi da ya tabbatar da lafiyar Nanautavi, yana jaddada: "Maulana Muhammad Qasim ba shi da tsoro kuma yana shiga cikin kowane jere; kada ya bar gefensa a kowane lokaci. "

Wannan yana nuna cewa Nanautavi ya yi aiki a matsayin ADC (Aide-de-Camp) ga Qasim Nanautavi a lokacin tawaye. Koyaya, mai yiwuwa ne cewa yayin da aka ba shi umurni na gefen hagu yayin yaƙi, in ba haka ba an sanya shi ya kasance kusa da Qasim Nanautavi kuma ya tabbatar da kariya. Ganin dangantakarsa ta kusa da iyali da kuma sadaukarwa mai zurfi ga Qasim Nanautavi, ya kasance a gefensa.

 Ayyukan ilimi da gudanarwa 
Bayan yakin, lokacin da lokacin ɓoye ya ƙare, Nanautavi ya koma Bareilly, inda ya sami matsayin koyarwa a Kwalejin Bareilly a 1861.  Tare da aikin koyarwarsa, ya kuma yi aiki tare da babban ɗan'uwansa Muhammad Ahsan Nanautavi a 'Matba-e-Siddiqi', na'urar buga littattafai da suka gudanar tare.

A shekara ta 1894, an nada shi a matsayin shugaban na huɗu na Darul Uloom Deoband, wanda ya gaji Fazl-e-Haque Deobandi . Ya rike wannan mukamin na dan kadan fiye da shekara guda kafin ya yi murabus a shekara ta 1895. Baya ga ayyukansa na hukuma, ya kuma koyar da wallafe-wallafen Larabci ga ɗalibai a waje da lokutan aji na yau da kullun a Darul Uloom Deoband . 

 Rubuce-rubuce 
Nanautavi ya rubuta littattafai da yawa game da tauhidin Islama da Sufism . Babban ayyukansa sun hada da:

 Siraj al-Salikin - Fassarar Urdu na Imam Ghazali's Minhaj al-Abidin, wanda aka buga a 1864. 
 Fawa'id-e-Ghariba - Littafin kan Tasawwuf (Musulmi). 
 Wani ɗan gajeren rubutu game da ka'idojin Hajji.

 Amincin mutum 
An san Nanautavi saboda bin ka'idodin ɗabi'a. A cewar Arwah-e-Salasa, ya taɓa tafiya zuwa Delhi don buga rahoton shekara-shekara ga Darul Uloom Deoband amma an sace kuɗin da aka raba. Maimakon ya sanar da gwamnati, ya koma gida, ya sayar da ƙasarsa, kuma ya yi amfani da kuɗin don kammala bugawa. Lokacin da mambobin majalisa na Darul Uloom daga baya suka fahimci lamarin, sun nemi jagora daga Rashid Ahmad Gangohi, wanda ya ba da fatwa da ke nuna cewa Nanautavi ba shi da alhakin asarar. Duk da wannan, ya ki biyan diyya, an ruwaito cewa Gangohi da kansa ba zai karɓi kuɗin a cikin irin wannan yanayin ba.

 Mutuwa 
Ba a san ainihin ranar mutuwarsa ba, amma rubuce-rubuce sun nuna cewa yana da rai har zuwa akalla 1321 AH (1904 AZ). 

 Manazarta 

Rukuni:Shafuka masu fassarorin da ba'a duba ba