Abdul Matin Chowdhury (masanin kimiyya)

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Abdul Matin Chowdhury (Bengali: _language" id="mwEg" rel="mw:WikiLink" title="Bengali language" typeof="mw:Transclusion">Bengali: আব্দুল মতিন চৌধুরী; 1915 - 19 Fabrairu 1990), wanda aka fi sani da Shaikh-e-Fulbari (Bengalii: শায়খে ফুলবাড়ী, lit. ''), masanin addini ne na Bengali kuma mai fafutukar siyasa. Almajirin Hussain Ahmad Madani, daga baya ya sami mabiya kansa kuma ya shiga siyasa a lokacin raba Indiya da 'yancin Bangladesh. 

 Rayuwa ta farko da asali 
An haifi Abdul Matin Chowdhury a shekara ta 1915 ga dangin Zamindar a ƙauyen Fulbari, Golapganj, a cikin abin da ke yanzu Gundumar Sylhet, Bangladesh .  Shi ne ƙarami a cikin 'ya'ya shida na iyayensa, Rizwan Uddin da Khair-un-nessa Chowdhury . Ta hanyar mahaifinsa, ya yi iƙirarin zuriyar Abdullah ibn Ja'far, ɗan'uwan Khalifa Rashidun na huɗu, Ali ibn Abi Talib . Halin Chowdhury shine: Abdul Matin Chowdhuria, ɗan Rizwan Uddin Chowddury, ɗan Haydar Ali, ɗan Muhammad Abdul Latif, ɗan Muhammad Nazim, ɗan Muhammad Jama, ɗan Tahir Muhammad, ɗan Muhammad Danish, ɗan Ahmad Khan, ɗan Karim Khan, ɗan Mumin Khan, ɗan Dua Khan, ɗan Qalandar Hazara, ɗan Bolly Hazara, ɗa na Mir Hazara. An ce Mughals sun ba da Jagirs a Fulbari bayan sun yi ƙaura daga Afghanistan kuma sun auri 'yar Amil (mai gudanarwa) na Gaur.

Bayan ya zama maraya yana da shekaru takwas, Chowdhury da farko ya zauna tare da 'yar'uwarsa, kafin ya zo ƙarƙashin kulawar kawunsa a ƙauyen Ronokali .  A shekara ta 1928, an gabatar da shi ga Hussain Ahmad Madani, wanda ya saba da mahaifinsa marigayi. Bayan ya burge Madani da ibadarsa ta addini da sha'awarsa, Chowdhury ya koma tare da shi zuwa Uttar Pradesh, inda ya shiga Darul Uloom Deoband, sanannen jami'ar Islama. A wannan lokacin, ya haɓaka kyakkyawar dangantaka da Madani, wanda ya zauna a gidansa yayin karatunsa, daga baya ya zama almajirinsa na addini. Chowdhury ya kammala karatu daga jami'a bayan shekaru tara, bayan ya tabbatar da ƙwarewa a Hadiths, Tafsir da wallafe-wallafen Larabci da sauransu.

 Ayyukan siyasa da na addini 
A karkashin umarnin Madani, ya shiga kuma ya zama jagora a cikin ƙungiyar 'yancin kai ta Indiya. Bayan Rarraba Indiya a 1947, Chowdhury ya goyi bayan ci gaban sabuwar Pakistan, yana aiki tare da jagorancin kungiyar Jamiat Ulema-e-Hind. Bayan da Bangladesh ta ayyana 'yancin kai a 1971, ya yi ƙoƙari ya hana abubuwan da suka faru na tashin hankali a kan mutane da sojojin Pakistan suka yi. Lokacin da sojoji suka kulle danginsa hamsin a Ronokali, Chowdhury ya yi nasarar yin kira ga sojoji da su kare su. A wani lokaci, ya sami damar shiga tsakani don ceton rayukan Hindu bakwai a irin wannan yanayi. Chowdhury daga baya ya taka rawar gani a cikin ƙungiyar Bangladesh Khilafat, yana aiki a ƙarƙashin jagorancin Hafezzi Huzur kuma yana jagorantar yawancin tarurrukanta.

In 1966 and 1967, Chowdhury undertook extensive missionary work as part of the Tablighi Jamaat organisation. His travels included Turkey, the United Kingdom, Yugoslavia, Iran, Saudi Arabia and Japan. He became a notable orator, performing lectures in Bengali, Urdu, Arabic and English. Chowdhury was further recognised both as a philanthropist, due to his support of the poor, and as a writer, receiving praise for his publication, Shatter Mapkati (Scale of Truth). He eventually built up an extensive religious following, with his disciples and pupils including Emdadul Haque, Nur Uddin Gohorpuri and Amin Uddin Shaikh-e-Ketia.

 Mutuwa da gado 
Chowdhury ya mutu a ranar 19 ga Fabrairu 1990 kuma matarsa da 'ya'ya bakwai sun tsira. An binne shi a makabartar kakanninsa a Fulbari da dubban mabiyansa suka halarci, tare da Addu'ar jana'izar da Gohorpuri ya jagoranci. Gidauniyar Allama Abdul Motin Chowdhury Shaikh-e-Fulbari daga baya aka kafa ta don girmama shi ta hanyar wasu tsoffin almajiransa.

 Dubi ƙarin bayani 

 Jerin Deobandis

 Bayani 

 Manazarta 

 Haɗin waje 



Rukuni:Haihuwan 1915