Rashin Amfani

Ƙididdigar ta kasance a cikin  (" Auren Falsafa da Mercury ") na Martianus Capella, amma ba a yi amfani da kalmar ba har zuwa Renaissance na Carolingian, lokacin da aka ƙirƙiro ta don kwaikwayon tsohuwar quadrivium .  Nahawu, dabaru, da magana sun kasance masu mahimmanci ga ilimin gargajiya, kamar yadda aka bayyana a cikin tattaunawar Plato . An nuna batutuwa uku tare da kalmar trivium a lokacin Tsakiyar Zamani, amma al'adar koyon waɗannan fannoni uku ta fara ne a tsohuwar Girka, ta hanyar masu magana kamar Isocrates .  Sauye-sauyen zamani sun ɗauki nau'o'i daban-daban, ciki har da waɗanda ake samu a wasu jami'o'in Birtaniya da Amurka (wasu suna cikin ƙungiyar ilimi ta gargajiya ) da kuma a Makarantar Oundle mai zaman kanta da ke Burtaniya . 

 Asalin Ma'anar 
A cikin Etymologically, kalmar Latin trivium yana nufin "wurin da hanyoyi uku suka haɗu" ( tri + via ); saboda haka, batutuwa na trivium sune tushen quadrivium, ɓangaren sama (ko "ƙarin") na ilimin tsakiyar zamanai a fannin fasahar sassaucin ra'ayi, wanda ya ƙunshi lissafi (lambobi a matsayin ra'ayoyi masu rikitarwa), lissafi (lambobi a sarari), kiɗa (lambobi a lokaci), da ilmin taurari (lambobi a sarari da lokaci). A fannin ilimi, trivium da quadrivium sun ba wa ɗalibi fasahar sassaucin ra'ayi guda bakwai na tsohuwar gargajiya . [1]

 Bayani 
Nahawu yana koya wa ɗalibi dabarun harshe. Wannan shine matakin da ɗalibi ke "fahimtar ma'anoni", yana bayyana abubuwa da bayanai da ma'anoni biyar ke fahimta. Saboda haka, dokar asali : itace itace ce, ba kyanwa ba'' .

Manhaja (wanda kuma ake kira dialectic ) ita ce "injiniya" ta tunani da nazari, tsarin rubuta hujjoji masu inganci da gano hujjoji da maganganu marasa tushe, don haka a cire sabani cikin tsari, ta haka ne za a samar da ilimin gaskiya wanda za a iya amincewa da shi. Manufarta ita ce a ƙididdige abin da yake gaskiya ko ƙarya.

 Manazarta 
Onions, C. T., ed. (1991). The Oxford Dictionary of English Etymology. p. 944