Badre Alam Merathi

Badre Alam Merathi (Urdu: بدر عالم میرٹھی; 1898 – 29 October 1965) was a mid-twentieth-century hadith scholar and poet originally from Meerut, initially migrated to Pakistan and eventually settled in Medina. Best known as the interpreter of Anwar Shah Kashmiri's teachings, he was a disciple of both Kashmiri and Shabbir Ahmad Usmani. Educated at Mazahir Uloom and Darul Uloom Deoband, he taught at both institutions and Jamia Islamia Talimuddin. During his tenure at Jamia Islamia Talimuddin, he compiled Fayd al-Bari, a four-volume Arabic commentary on Sahih al-Bukhari, published in Cairo with financial support from Jamiatul Ulama Transvaal, considered a masterpiece in hadith commentary. He was also associated with Nadwatul Musannifeen and authored Tarjuman al-Sunnah, a 4-volume hadith explanation designed for contemporary needs, widely acknowledged in academic circles. In his final years, he focused on teaching hadith in Prophet's Mosque, where many South Africans pledged allegiance to him, expanding his spiritual influence in South Africa.

Badre Alam was born in 1898 in a Sayyid family in the Budaun district of Uttar Pradesh. His father, Tahur Ali, served as a police officer. He received his initial education at an English school in Aligarh, and influenced by a sermon of Ashraf Ali Thanwi at the age of eleven, he developed an inclination towards Islamic studies. Despite initial resistance from his father, he pursued religious education at Mazahir Uloom.

A karkashin jagorancin Khalil Ahmad Saharanpuri na tsawon shekaru takwas, sannan ya ci gaba da karatu a Darul Uloom Deoband tare da Anwar Shah Kashmiri, ya ci gaba ne da tafiyarsa ta ilimi. Shahararrun malamansa a Mazahir Uloom sun hada da Zafar Ahmad Usmani, kuma a Deoband, Aziz-ul-Rahman Usmani da Asghar Hussain Deobandi .  Bayan kammala karatunsa a Darul Uloom Deoband, ya fara koyarwa a can a 1925.

A shekara ta 1927, shi, tare da Anwar Shah Kashmiri da Shabbir Ahmad Usmani, sun yi ƙaura zuwa Jamia Islamia Talimuddin .  Shekaru goma sha bakwai, ya shiga koyar da hadisi a Jamia Islamia Talimuddin, yana rufe matani kamar Sunan al-Tirmidhi, Shama'il al-Muhammadiyya, da Mishkat al-Masabih. Ya kuma ci gaba da shiga cikin azuzuwan Anwar Shah Kashmiri a kan Sahih al-Bukhari da Sunan al-Tirmidhi na tsawon shekaru biyar.

Bayan Dabhel, ya koma Bahawalnagar, Punjab, ya kafa Jam'ul Uloom, kuma ya zauna shekara guda a can. Daga nan sai ya zo Delhi kuma ya haɗu da Nadwatul Musannifeen a shekara ta 1943.  Bayan rabuwa da Indiya a 1947, ya yi ƙaura zuwa Karachi, Pakistan, kuma, a ƙarƙashin goyon bayan Shabbir Ahmad Usmani ya kafa Jamia Islamia a Tando Allahyar .  Bayan kafa Pakistan, ya shiga cikin tsara kundin tsarin mulkin Islama.

Bayan ya zauna na tsawon shekaru hudu a Pakistan, ya yi ƙaura zuwa Madina. Abd al-Fattah Abu Ghudda ya sadu da shi a Madina, ya amfana daga gare shi,  kuma daga baya ya ba da labarin hadisai daga gare shi. 

An san shi da Qutb al-Aarifeen,  ya karbi koyarwar Sufi daga Khalil Ahmad Saharanpuri, wanda ke da alaƙa da Aziz-ul-Rahman Usmani, kuma a ƙarshe ya sami maye gurbin ruhaniya daga Muhammad Ishaq Merathi . [1] Ya mutu a ranar 29 ga Oktoba 1965, a Masallacin Annabi, kuma an kwantar da shi a Kabari na Al-Baqi. Tasirinsa ya kai ga Pakistan, Indiya, Afirka ta Kudu, da Gabas ta Tsakiya.

 Ayyukan wallafe-wallafen 
Ya bincika abubuwan da ke tattare da Alkur'ani da hadisi, yana nuna fahimtar wallafe-wallafen Larabci da shayari. Ayyukansa na wallafe-wallafen sun taɓa batutuwa daban-daban na addini. Baya ga <i id="mwsw">Fayd al-Bari</i> da Tarjuman al-Sunnah, ya rubuta kundin uku na Jawahir al-Hikam, yana magance batutuwan zamantakewa na zamani da aiwatar da dokar Islama a shekarar 1965, wanda aka fassara zuwa Faransanci da Gujarati. Bayanansa ga Fayd al-Bari, wanda aka buga a matsayin Al-Badr Al-Sari .  Ya rubuta wani bayani game da littafin Rashid Ahmad Gangohi Zubdat-ul-Manāsik a ƙarƙashin taken Khulasa Zubdat -ul-Manaspik, jagora kan batutuwan Hajji. Ɗaya daga cikin littattafansa game da zuriyar Yesu ana kiransa Nuzool-e-ʿĪsā, kuma ya rubuta ɗan littafin a cikin wannan jerin da ake kira Awaz-e-Haq .  A lokacin da yake Pakistan, ya fassara Al-Hizb al-Azam na Ali al-Qari kuma ya rubuta wasu shayari.

 Dubi kuma 

 Jerin Deobandis

 Manazarta 

Rukuni:Mutuwan 1965
Rukuni:Haifaffun 1898