Fasahar barci

fasaha somnambulism ra'ayi ne da ake amfani da shi yayin magana game da falsafar fasaha. Langdon Winner ya yi amfani da kalmar a cikin rubutunsa Fasaha a matsayin nau'ikan rayuwa. Wanda ya ci nasara ya gabatar da ra'ayin cewa muna cikin yanayin barci kawai a cikin matsakaiciyarmu tare da fasaha. Wannan tafiya ta bacci ta haifar da dalilai da yawa. Ɗaya daga cikin manyan abubuwan da ke haifar da shi shine yadda muke kallon fasaha a matsayin kayan aiki, wani abu da za'a iya sanyawa kuma a sake karɓa. Saboda wannan ra'ayi na abubuwa a matsayin wani abu za mu iya raba kanmu da sauƙi daga fasaha, don haka mun kasa duba tasirin dogon lokaci na amfani da wannan abu. Dalili na biyu shine rabuwa da waɗanda ke yin fasaha da waɗanda ke amfani da fasaha. Wannan rarrabuwa ta haifar da ƙarancin tunani da bincike da ke shiga cikin tasirin amfani / haɓaka wannan fasaha. Ra'ayi na uku kuma mafi mahimmanci shine hanyar da fasaha ke da alama ta haifar da sabbin duniyoyi inda muke rayuwa. Wadannan duniyoyi an halicce su ne ta hanyar sake fasalin abubuwan yau da kullun da ke kewaye da mu. A mafi yawan yanayi canje-canje suna faruwa ba tare da kulawa ko kulawa daga gare mu ba saboda muna mai da hankali kan al'amuran fasaha (Winner 105-107). Winner, Langdon. "Technologies as Forms of Life". Readings in the Philosophy of Technology. David M. Kaplan. Oxford: Rowman & Littlefield, 2004, . 103-113

Ana iya samun manufar a cikin aikin da Marshall McLuhan ya yi a baya, cf. Fahimtar Media, inda yake nufin wani sharhi da David Sarnoff ya yi yana nuna ra'ayi na zamantakewa game da fasahar "kyauta kyauta" wanda aka bayyana darajar ta hanyar amfani da ita kawai a matsayin wakilci, "...muryar somnambulism na yanzu".[1] Ganin cewa wannan yanki na McLuhan ya zama misali na karatu a cikin Ka'idar Media yana da ma'ana a yi zaton cewa Winner ya haɗu da ra'ayin a can ko a wasu wurare sannan ya ci gaba da bunkasa shi.[2][3][4]

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