Kogon Iliya

Kogon Iliya shine sunan da aka yi amfani da shi don koguna biyu a Dutsen Karmel, a Haifa, Isra'ila, wanda ke da alaƙa da annabi Littafi Mai-Tsarki Iliya. Bisa ga al'ada, an yi imanin cewa Iliya ya yi addu'a a wani kogo kafin ya kalubalanci firistocin Ba'al a Dutsen Karmel (1 Sarakuna 18), kuma ya ɓoye a cikin wannan ko a cikin wani kogo da ke kusa da fushin Yezebel (1 Sarakunan 19:1-3). 

Gidaje biyu a Dutsen Karmel, a Haifa, an kira su a tarihi "Kwarin Iliya". Babban wurin ibada da aka sani da "Cave of Elijah" yana kan hanyar Allenby ta Haifa, a Dutsen Karmel, kimanin mita 40 sama da matakin teku. Shekaru da yawa, ya kasance makoma ga mahajjata Yahudawa, Kirista, Musulmi da Druze.[1] kogon Iliya a cikin Allenby Road ya kasu kashi biyu don yin addu'a, daya ga maza da daya ga mata; kogon yana bayan labule.[2] An kuma san kogon da el-Khader a Larabci.[3] Druze suna ɗaukar shi mai tsarki, [1] kuma da yawa daga cikinsu suna nuna Iliya a matsayin "el-Khidr", annabin kore wanda ke nuna ruwa da rayuwa.

Wasu sun dauki kogon a matsayin aikin mu'ujiza. An ce ana kawo marasa lafiya zuwa kogon da fatan za a warkar da su.

Wani kogo na biyu, wanda ke da alaƙa da Iliya, yana kusa, a ƙarƙashin bagaden babban coci na Masallacin Stella Maris, kuma a Dutsen Karmel .

 Labarin Littafi Mai-Tsarki 

A cikin Littafi Mai-Tsarki, a cikin Littattafan Farko na Sarakuna 19:9, annabi Iliya ya nemi mafaka a cikin kogo a Dutsen Horeb bayan ya yi tafiya na kwanaki 40 da dare 40. Lokacin da ya farka, Allah ya yi magana da shi.

Kafin taron da aka yi a saman Dutsen Karmel, Iliya ya kalubalanci firistocin Kan'ana su nemi wuta daga allahn su Ba'al don kunna hadaya. Lokacin da Ba'al ya kasa amsa roƙonsu, Iliya ya sake gina bagaden Ubangiji da aka rushe kuma ya miƙa hadayar kansa. Nan da nan, wuta daga sama ta cinye hadaya, duk da cewa an tsoma shi cikin ruwa.[1][2][3]

 Tushen tarihi 

 Babban wurin ibada 
"Kwarin Iliya" an gabatar da shi da farko a matsayin wani ɓangare na Dutsen Karmel a cikin ayyukan matafiya, masana tarihi, mahajjata da sauran baƙi.

Mai Hajji na Bordeaux wanda ya ziyarci Dutsen Karmel bai ambaci kogon ba a cikin bayanansa, kawai ya rubuta cewa "akwai Dutsen Karmele, akwai Iliya da aka miƙa hadaya ... ".

Ioannes Phokas, mahajjata wanda ake zaton ya tafi kogon a cikin 1185, ya rubuta: "Bayan waɗannan (wuraren) akwai Dutsen Karmel, (...) A ƙarshen tudun Dutsen Karmele da ke fuskantar teku, akwai kogon Annabi Iliya, ...".

Wani mahajjata Bayahude wanda ake zaton ya ziyarci kogon a lokacin tsakanin 1270 da 1291 ya rubuta: "A can a kan gangaren Dutsen Karmel akwai kogon, kuma akwai majami'ar da aka keɓe ga Iliya, a tuna da shi da kyau. Sama da kogon, a saman dutsen, akwai kogon Elisha. "

Masanin Ingilishi kuma matafiyi, Richard Pococke, ya rubuta a cikin bayanansa a cikin 1738 cewa Iliya ya rayu kuma ya bauta a cikin ɗakin addu'a na kogon, kuma cewa Kiristoci, Yahudawa da Musulmai suna girmama shafin, kuma an ziyarce shi a ranar haihuwar Iliya. Pococke ya nuna cewa ziyartar kogon a ranar Asabar bayan Asabar ta'aziyya ya zama al'ada.

 Stella Maris kogo 

 Manazarta 

Rukuni:Shafuka masu fassarorin da ba'a duba ba