Kabari na Kirista, Dhaka

Kabarin Kirista na Dhaka (wanda aka fi sani da Kabarin Wari) wani kabari ne da ke cikin Wari, Dhaka (Tsohon Dhaka), babban birnin Bangladesh . 'Yan kasuwa na Fotigal ne suka kafa shi a karni na 17. Portuguese sun ba da shi ga Birtaniya lokacin da suka bar Bengal. Lokacin da Turawan Burtaniya suka bar Bengal, an ba da ita a rubuce ga Ikilisiyar Anglican (Oxford Church). Ana buƙatar ma'aikata don kula da irin wannan babban makabartar. Saboda rashin isasshen ma'aikata, Ikilisiyar Anglican (Oxford Church) ta ba da alhakin kiyaye shi ga Cocin Katolika. Kodayake a halin yanzu Cocin Katolika ne ke gudanar da shi, Kiristoci na dukkan majami'u na iya binnewa.

Wurin binciken kayan tarihi ne wanda gwamnatin Bangladesh da UNESCO suka amince da shi. Baƙi na yau da kullun suna zuwa nan. Koyaya, tunda har yanzu an binne makabarta a nan, ba a buɗe shi ga jama'a ba tare da izini na musamman ba. Duk da gaskiyar cewa tsoffin kaburbura sun lalace a matsayin wurin binciken kayan tarihi da gwamnati ta ayyana, hukumomin coci ba su iya yin wani aikin sabuntawa ba na dogon lokaci. Bayan dogon ƙoƙari. Zuwa ƙarshen 2024, Anglican (Oxford Church) ya sami damar yin wasu ayyukan sabuntawa. Wannan har yanzu yana gudana.

Wannan ba kawai makabartar ba ne ko dukiyar Kirista. Shaida ce ga tarihin Bangladesh. Wanda a halin yanzu yana cikin barazana saboda aikin da ba bisa ka'ida ba da kuma rashin kulawa mai kyau.

 Asalin 
Har ila yau akwai rahotanni cewa an kafa cocin farko na Dhaka don al'ummar Kirista a shafin makabartar kuma firist Sebastian Manrique ya zo Dhaka tsakanin 1624 da 1629 kuma ya rubuta cewa akwai coci a wurin makabartar. Akwai ƙarin nassoshi game da kasancewar coci a wannan wurin, gami da daga ɗan kasuwa mai daraja na Faransa da matafiyi Jean Baptiste Tavernier wanda ya ziyarci Dhaka a shekara ta 1666, da Niccolò Menucci ba da daɗewa ba, dukansu suna nufin coci a wannan wuri. An ɗauka cewa 'yan Augustin na Portuguese sun gina cocin, kuma cewa wurin binnewa na yanzu shine asalin wurin binnewa kusa da cocin, wanda aka fi sani da "kabari na cocin". 

 Mashahuran kaburbura da muhimmancin gine-ginen su 
Kabarin yana da siffofin gine-gine daban-daban da suka danganci mausoleums, kayan ado na kabari da duwatsun kabarin:

 Masallacin Columbo Sahib 
Tsarin mafi girma a cikin makabartar shine mausoleum wanda ke dauke da kaburbura uku, duk ba tare da wani rubutu ba. Wani zane na mausoleum ya kammala da ɗan wasan Jamus Johann Zoffany a cikin 1786, mai taken "Nagaphon Ghat"  (wanda aka fassara daga Bengali yana nufin Nagaphon ratayewa ko tashar jiragen ruwa), yana nuna tsarin a kan Dolai Khal ko rafi, wanda tun lokacin da aka cika shi kuma ba ya kaiwa har zuwa makabarta.  
An fara kiran tsarin a matsayin mausoleum na Columbo Sahib ta Reginald Heber, Bishop na Calcutta [1] a cikin wani asusun 1824 na ziyararsa zuwa Dacca. Heber ya tsarkake makabartar Narinda a cikin 1824 kuma ya rubuta kasancewar babban kabarin mai ban sha'awa kamar ".... Wasu daga cikin kaburbura suna da kyau sosai; daya musamman, yana kama da gine-ginen da aka gina a kan kaburbura na tsarkakan Mussulman, yana da babban hasumiyar Gothic, tare da dome a cikin wannan salon, da windows takwas tare da tracer mai zurfi. [1] Hakazalika, Francis Bradley Bradley-Birt ya rubuta tsarin Columbo Sahib kamar haka: Babban hasumiyar Gothic mai tsayi takwas tare da windows takwas, duk an rufe shi da dome a cikin wannan salon, yana tsaye ba tare da suna ba, yana mamaye dukan makabartar kuma yana da kishi yana kula da kaburbura uku da ke ciki. ... Shiru da ban sha'awa, babban mausoleum yana riƙe da sirrin da yake riƙewa. [2] Hoton 1950 ya nuna cewa Mausoleum ya ragu sosai a cikin shekaru 50 da suka gabata idan aka kwatanta da shekaru 160 da suka gabata lokacin da Johann Zoffany ya fentin shi a 1786 a matsayin mai zane-zane na Kotun Sarauta ta Burtaniya. [3]￼

 Manazarta