Kenneth Wain

Kenneth Wain (an haife shi a shekara ta 1943) ya kasance babban masanin falsafa ne kuma malami na Malta. Yankunan da ya kware a falsafar sune ilimi, ka'idoji, Falsafar siyasa.

 Rayuwa 

 Farko 
An haifi Wain a Sliema, Malta, a cikin 1943. Daga nan sai ya ci gaba da karatun sa mafi girma a fannin falsafa da ilimi a Jami'ar London, Ingila. Daga baya ya yi karatun falsafar a Malta.

 Ayyuka 
Bayan wasu kwarewar koyarwa a makarantun sakandare da yawa a Malta, Wain ya fara aikin koyarwa na dogon lokaci a Jami'ar Malta. A nan kuma an nada shi Dean na Faculty of Education . A hanya, Wain ya ci gaba da ƙwarewa a cikin ɗabi'a, Falsafar siyasa, falsafar ilimi, da alaƙar duniya.

Baya ga taka muhimmiyar rawa a ci gaban manufofin ilimi na Malta, da kuma tsarin karatun kasa, ya ci gaba da ba da gudummawa sosai a fagen a matsayin shugaban Gidauniyar Makarantu na Gobe, da Gidauniya don Ayyukan Ilimi. Wain kuma memba ne na kwamitin Cibiyar Nazarin Falsafa ta Duniya.Mark Montebello, Il-Ktieb tal-Filosofija f’Malta (A Source Book of Philosophy in Malta), PIN Publications, Malta, 2001, vol. II, p. 252. A shekara ta 2007, an nada Wain Kwamishinan Kungiyoyin Sa kai.

A cikin aikinsa na ilimi da falsafa, Wain ya buga da yawa, kuma ya kafa kansa a matsayin mutum na jama'a mai ra'ayi mai sassaucin ra'ayi tare da shirye-shirye, mai kaifi, amma koyaushe na farar hula.

 Ayyuka 
Wadannan sune wasu daga cikin wallafe-wallafen Wain.

Jerin na iya buƙatar sabuntawa. Don Allah taimaka tare da ci gaba da sabuntawa.

 Littattafai 

 Ilimi na Dindindin da Kasancewa (ed.; 1984) 
 Falsafa na Ilimi na Rayuwa (1987) 
 Tsarin Karamin Kasa na Malta (1990) 
 Ka'idodin Koyarwa (1992) 
 Luciano Micallef (1993) 
 Bincike a cikin Darussan Makarantar Sakandare (tare da Paul Heywood u James Calleja; 1994) 
 Rikicin Daraja (1995) 
 Makarantun Gobe (tare da Ronald Sultana, Mary Darmanin da sauransu; 1995) 
 Raymond Pitre: binciken (tare da Raymond Pitre; 2000) 
 The Learning Society in a Postmodern World (2004) 

 Labarai 
Jerin tabbas yana buƙatar sabuntawa. Don Allah taimaka tare da ci gaba da sabuntawa.

 An buga shi a kasashen waje 

 Ilimi na Dindindin - ƙalubalen Deweyian (1984) 
 Ilimi na rayuwa da falsafar ilimi (1985) 
 Il-Vjolenza fl-Idejologija Politika (Rashin hankali a cikin Ra'ayin Siyasa; 1987) 
 Shari'ar Koyon Rayuwa: Amsa ga Rozycki (1989) 
 Ilimi na Rayuwa: A Duty to Kanka? (1991)
 Binciken Tarihi da Nazarin Jama'a (1992) 
 Malta (tare da Peter Mayo; 1992) 
 'Yancin Dan Adam, Ilimi na Siyasa da Darajar Dimokuradiyya (1992) 
 Ilimi na rayuwa da ilimin manya - yanayin ka'idar (1993) 
 Ilimi na Dindindin: Ba shi da 'yanci kuma Mai hanawa? (1993)
 Mawallafa masu ƙarfi da Utopia: Rorty's Liberalism, Dewey da Dimokuradiyya (1993) 
 Wani dan kasar John Dewey ne? (1994)
 Tunanin Gasar Jama'a Masu Ilimi (1994) 
 Richard Rorty, Ilimi, da Siyasa (1995) 
 MacIntyre da Ra'ayin Jama'a Masu Ilimi (1995) 
 Foucault, Ilimi, Kai da zamani (1996) 
 Sake Tunanin (1999) 
 Al'ummar ilmantarwa: siyasar zamani (2000) 
 Koyon Rayuwa: Ƙananan Gyara ko Canjin Halin? (2001)
 Richard Rorty da ƙarshen Falsafar Ilimi (2002) 
 Gudummawa (2002) 
 Postmodernism / Post-structuralism (tare da Michael Peters; 2002) 
 MacIntyre: Koyarwa, Siyasa da Aiki (2003) 
 Wannan Abin da ake kira 'Falsafar Ilimi (2006) 
 Foucault: Da'a ta Halitta da Makomar Ilimi (2007) 
 Koyon Rayuwa da Siyasa na Al'ummar Ilimi (2007) 
 Rejoinder (2008) 

Da yake shi malami ne tare da karkatar da hankali ga tsarin mulkin demokraɗiyya na yamma, falsafar Wain ta farko ta sami rinjaye sosai daga John Dewey. Falsafarsa ta baya ta samo asali ne daga ayyukan masana falsafa kamar Michel Foucault, Jürgen Habermas da Richard Rorty .

Ana iya kimanta wannan musamman daga sha'awar Wain game da manufar ilmantarwa ta rayuwa, wanda, ya ci gaba, bai kamata a kamu da shi ba tare da wani mania don ingantaccen aiki dangane da Ka'idar siyasa, amma, akasin haka, ya kamata a cika shi da kyakkyawar fahimtar Dan Adam. Wannan ya tabbatar da fahimtar Wain game da Dimokuradiyya, wanda, a gare shi, ya fi dacewa da balaga da alhakin mutum kuma ƙasa da ikon Jiha ko aikin siyasa. A cewar Wain, ilimi da Dimokuradiyya ma'aikatan juna ne. Siyasa, ɗabi'a, da kyawawan halaye, falsafancinsa, tabbas, duk sun samo asali ne daga, kuma sun dogara ne akan, wannan tushe.

 Manazarta 

Rukuni:Haifaffun 1943
Rukuni:Rayayyun mutane