Harshen Rijal Alma

Rijāl Alma’ magana iri-iri ne da ke da alaƙa da alaƙar jinsin halitta da ake magana da shi a yankin da kewayen ƙauyen wanda bayan haka aka sa masa suna, Rijāl Alma’ . Asiri, Yahya M. “Remarks on the Dialect of Rijal Alma’ (South-West Saudi Arabia).” Wiener Zeitschrift Für Die Kunde Des Morgenlandes, vol. 99, 2009, pp. 9–21, . Accessed 14 May 2022. Daga cikin abubuwan da suka sa wannan magana ta bambanta sosai a yankin da ake magana da ita, akwai alamun da ake ganin an kiyaye su daga harsunan Sayhadic da kasantuwar labarin tabbataccen hanci mai kama da harshen Sayhadic na zamani Faifi da Razihi . Da alama ana katse nau'ikan maganganun a hankali a hankali saboda haɓaka haɗin harshe tare da nau'ikan Larabci maƙwabta, yana ƙara dagula lamura game da inda wannan nau'in magana ke cikin Semitic. Asiri, Yahya. “Relative Clauses in the Dialect of Rijal Alma’ (South-West Saudi Arabia).” Proceedings of the Seminar for Arabian Studies, vol. 38, 2008, pp. 71–74, . Accessed 14 May 2022. Al-Jallad, Ahmad. "Arabia and Areal Hybridity". Journal of Language Contact 6.2 (2013): 220-242.  Web.

 Masu magana 
Masu magana da harshen Rijal Alma'a sun kasance na musamman a cikin Asir idan aka yi la'akari da ikon cin gashin kansu na tarihi na al'adu da siyasa, wanda ya haifar da dangantaka mai rikitarwa a tsakanin su da kasar Saudiyya. Abubuwan da suka shafi dokokin kabilanci da kuma al’ada, shugabannin kabilu ne da kansu suke tafiyar da su ba hukumomin Saudiyya ba, lamarin da ya sa wasu ke bayyana hakan a matsayin “ kare kabilanci ”. Gingrich, Andre. “Trading Autonomy for Integration: Some Observations on Twentieth-Century Relations between the Rijāl Alma’ Tribe and the Kingdom of Saudi Arabia.” Études Rurales, no. 155/156, 2000, pp. 75–91, . Accessed 15 May 2022. Da alama ana yi wa masu magana da Rijal Alma' izgili saboda yadda suke magana don haka wannan yana haifar da canjin harshe tsakanin matasa masu magana, da sauran abubuwa. Rijal Alma’a a tarihi ya kasance mai cin gashin kansa ta fuskar tattalin arziki da siyasa daga yankunan da ke makwabtaka da shi, amma bayan gano man fetur da zamanantar da Saudiyya da ya rage a Rijal Alma’a ya zama al’amarin rashin samun dama.  ƙauyen Rijāl Almaʿ na zamani sanannen wurin yawon buɗe ido ne a Saudi Arabiya kuma wurin tarihi ne na UNESCO. 

 Rabewa 
An fara bayyana nau'in maganganun Rijāl Alma'a a matsayin nau'in Larabci duk da cewa tun daga lokacin ana tambayar wannan rarrabuwa, tare da al-Jallad (2014:239) yana cewa:" Yaren Riǧāl Almaʿ, alal misali, ya haifar da farin ciki da yawa saboda kasancewarsa kawai 'yaren Larabci' don adana yarjejeniya tsakanin jinsi da lamba a cikin dangin dangi. Amma idan aka yi la'akari da tattaunawarmu, a kan wane dalili ne mutum zai iya kira shi yare na Larabci? Jerin dangi na 'tsare' a haƙiƙa shine isoglos na Saba', nesa da Larabci 1 " daidai da ma'ana Al-Jallad, Ahmad. "Arabia and Areal Hybridity". Journal of Language Contact 6.2 (2013): 220-242. doi:10.1163/19552629-00602002 Web. .Hakazalika da Razihi da Faifi nau'in magana na Rijāl Alma' yana da abubuwa daban-daban na lexical da na nahawu waɗanda ba a tabbatar da su a cikin yarukan Sayhadic na zamanin da ba amma an san suna nan a cikin harsunan Larabawa na Kudu na Zamani na Oman da Yemen. Bayanin Rijāl Alma'a matsayin yaren Larabci na iya zama ainihin zato da aka ba yankin da ake magana da shi, amma ainihin wurinsa a cikin Semitic ya kasance ba a sani ba ko da yake bayanin zai nuna dangantaka da harsunan Sayhadic. Shawara ta Jan Retsö za ta iya bayyana halin da ake ciki a Rijāl Alma’ mafi kyau:" Baya ga Mehri da 'yan'uwanta mata akwai yiwuwar "yare" a Yemen wanda "Larabci" za a iya jayayya. Ta haka ne ƙarshe cewa misali kaškaša, k-cikakke da sauran siffofi a cikin yarukan Larabci na kudu maso yammacin kudu ba aro ba ne. Maimakon haka, duk sauran abubuwan da ke haɗa su da sauran yarukan Larabci sune aro. " RETSÖ, JAN. “‘KAŠKAŠA’, T-PASSIVES AND THE ANCIENT DIALECTS IN ARABIA.” Oriente Moderno, vol. 19 (80), no. 1, 2000, pp. 111–18, . Accessed 16 May 2022.

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