Gaskiyar yarjejeniya

Gaskiya yarjejeniya tana nufin yadda aka amince da gaskiyar a cikin al'umma ko al'umma, wanda aka tsara ta hanyar abubuwan da aka raba da fahimta. Wannan fahimtar ta samo asali ne daga bambance-bambance na asali a cikin ra'ayoyin mutum ko abubuwan da suka shafi ilimi ko ontology, wanda ke haifar da rashin tabbas game da abin da ke da gaske. Duk da yake akwai ra'ayoyi daban-daban, mutane suna ƙoƙari su kafa yarjejeniya, suna aiki a matsayin jagora Mai amfani ga ka'idojin zamantakewa. Kalmar tana ɗauke da ma'ana masu kyau da marasa kyau, kamar yadda masu ra'ayin adawa da gaskiya ke kallon shi sosai amma an san shi da fa'idodi masu amfani wajen inganta imani. Gaskiyar yarjejeniya ta bambanta da gaskiyar yarjejeniya, tare da tsohon wakiltar yarjejeniyar juna game da abin da ke gaskiya. Masu zane-zane da masu tunani sun kalubalanci gaskiyar yarjejeniya, da nufin rushe ka'idojin da aka kafa da kuma tambayar sahihancin gaskiyar duniya.  

A wasu lokuta ana bayyana yara ko kallon su a matsayin "rashin kwarewa tare da gaskiyar yarjejeniya," kodayake an bayyana su kamar haka tare da tsammanin cewa hangen nesa zai ci gaba da kasancewa kusa da gaskiyar yarjejeniyar al'ummarsu yayin da suke tsufa.[d]

 Tattaunawar gaba ɗaya 
A la'akari da yanayin gaskiyar, akwai hanyoyi guda biyu masu yawa: tsarin hakikanin gaskiya, wanda akwai guda ɗaya, Manufar, gaskiyar gabaɗaya da aka yi imani da wanzu ba tare da la'akari le ra'ayi na kowane mutum ba, da kuma tsarin manufa, wanda aka ɗauka cewa mutum ba zai iya tabbatar da komai ba sai dai kwarewarsa na duniya, kuma ba zai iya sanin gaskiyar duniya kai tsaye ba.

Berger da Luckmann suna jayayya cewa "gaskiya an gina ta hanyar zamantakewa kuma dole ne ilimin zamantakewa na ilimi ya bincika tsarin da wannan ke faruwa". Maimakon kasancewa batun falsafa kawai, tambayar gaskiyar ta haɗa da, a gare su, nazarin zamantakewar zamantakewa na gaskiyar yarjejeniya.

Ka yi la'akari da wannan misali: gaskiyar yarjejeniya ga mutanen da ke bin wani addini na tauhidi ya bambanta da gaskiyar yarjejeniya don waɗanda ke bin wani addinin tauhidi, ko kuma waɗanda ke guje wa addinan tauhidi don tallafawa kimiyya kadai, don bayyana rayuwa da sararin samaniya.

A cikin al'ummomin da addinai na tauhidi suka fi rinjaye, fahimtar addini game da wanzuwar zai zama gaskiyar yarjejeniya. A cikin al'umma mai zaman kanta, inda gaskiyar yarjejeniya ta samo asali ne daga kimiyya kadai, ra'ayi na duniya na addini zai zama gaskiyar da ba a yarda da ita ba (ko madadin).

Ta wannan hanyar, mutane da al'ummomi daban-daban suna da ra'ayoyi daban-daban na duniya,  tare da fahimtar duniya da ke kewaye da su, da kuma gine-ginen da suke zaune. Don haka, al'umma wacce, alal misali, gaba ɗaya ba ta da addini kuma wacce ta yi imanin cewa kowane abu zai kasance ƙarƙashin tasirin metaphysical zai sami gaskiyar yarjejeniya daban-daban, kuma yawancin imanin su akan batutuwa masu yawa kamar kimiyya, Bautar, da sadaukar da ɗan adam na iya bambanta a sakamakon kai tsaye na bambance-bambance a cikin yanayin da ake gani na duniya da suke zaune a ciki.

Charles Tart a cikin littafinsa The Awakening ya ba da shawarar wani madadin kalma - "gaskiya mai iyaka" (gaskiya mai yanayin ko gaskiyar yanayi), yana nuna rashin daidaito na kalmar "gaskiya ta yarjejeniya", tunda babu wanda ya tambayi mutum don yarda ko yana so ya rayu a cikin "gaskiya da aka yarda da ita gaba ɗaya", saboda ya saba da shi ta hanyar "yanci" - ci gaban abubuwan da aka tsara a cikin tsarin ilimi da zamantakewa.Kiselyov A. The originality of the language of Arnold Mindell. Preface by the translator. // Mindell A. The power of silence: How symptoms enrich life. - M.: AST, 2004. -  [dubious - tattauna] [<span title="The material near this tag is possibly inaccurate or nonfactual. (June 2025)">dubious</span> – discuss]

 A cikin kimiyya da falsafar 

 Masu ra'ayi 
Wasu Masu ra'ayi (masu ra'ayi masu ra'ayin ra'ayi) suna da ra'ayin cewa babu wata hanya ta musamman da abubuwa suke, amma a maimakon haka gaskiyar mutum ta musamman ce. Irin waɗannan masu ra'ayi suna da Ra'ayi na duniya wanda ya ce kowannensu yana ƙirƙirar gaskiyarmu, kuma yayin da yawancin mutane na iya kasancewa cikin yarjejeniya (ƙaddamarwa) game da abin da gaskiyar take, suna iya rayuwa a cikin gaskiyar daban (ko rashin yarjejeniya). 

 Masu son abin duniya 
Masana jari-hujja ba za su yarda da ra'ayin akwai abubuwa daban-daban masu yuwuwa ga mutane daban-daban ba, maimakon imani daban-daban game da gaskiya ɗaya. Don haka a gare su kawai farkon amfani da kalmar gaskiya zai yi ma'ana. A gare su, wanda ya gaskata akasin haka, inda aka tabbatar da gaskiyar lamarin, ana iya ɗaukarsa a matsayin ruɗi. [ana yanayi hujja] [citation need]

 Sakamakon zamantakewa 

 Ra'ayoyi game da kalmar 
ma'anar kalmar "gaskiyar yarjejeniya" yawanci tana da banƙyama: yawanci ana amfani da ita ta masu ra'ayi, masu ra'ayin ra'ayi da sauran masu adawa da wannan "gaskiya," tare da nuna cewa wannan gaskiyar yarjejeniya, zuwa mafi girma ko ƙarami, waɗanda suka kirkira shi.  (Maganar "gaskiyar yarjejeniya" ana iya amfani da ita sosai don komawa ga duk wani tsari na imani da aka yarda da shi gaba ɗaya.) Koyaya, akwai waɗanda ke amfani da kalmar amincewa don amfanin da ya dace na duk waɗanda suka yarda da saitin zato ko gogewa.

 Yarjejeniya vs. gaskiyar yarjejeniya 
Gaskiyar yarjejeniya tana da alaƙa da, amma ya bambanta da, gaskiyar yarjejeniya. Bambanci tsakanin waɗannan kalmomin shine cewa yayin da gaskiyar yarjejeniya ta bayyana yanayin yarjejeniyar juna game da abin da yake gaskiya (ƙaddamarwa shine suna), gaskiyar yarjejeniya tana bayyana nau'in yarjejeniya game da abin abin da yake Gaskiya (ƙaddara shine adjective). A wasu kalmomi, gaskiyar na iya zama ba tare da yarda ba, kamar lokacin da wani mutum ya fi so na gaskiyar ya sabawa wani mutum ya so na gaskiyar. Gaskiyar yarjejeniya ta dace da fahimtar abubuwan zamantakewa iri-iri, kamar yaudara. 

 Al'amuran zamantakewa 
Masu zane-zane, marubutan, da masu ra'ayi sun yi ƙoƙari su yi tsayayya ko kuma su lalata gaskiyar yarjejeniya yayin da wasu suka bayyana cewa suna "la'akari" da shi. Misali, Salvador Dalí ya yi niyya ta Hanyar paranoiac-critical  don "tsayar da rikice-rikice saboda godiya ga paranoia da tsarin tunani mai aiki don haka taimakawa wajen lalata duniya ta gaskiya gaba ɗaya". 

 Dubi kuma 

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