Ayyukan Manzanni 8

Ayyukan Manzanni 8← Babi na 7 Babi na 9 → 250x250pxAyyukan Manzanni 8:26-32 a cikin Papyrus 50, wanda aka rubuta a ƙarni na 3.LittafinAyyukan ManzanniSasheTarihin CocinSashe na Littafi Mai Tsarki na KiristaSabon AlkawariUmurni a cikin ɓangaren Kirista5
Ayyukan Manzanni 8 shine babi na takwas na Ayyukan Manzonni a Sabon Alkawari na Littafi Mai-Tsarki na Kirista. Ya rubuta jana'izar Istifanus, farkon tsanantawar Kirista, yaduwar Linjila Yesu Kristi ga mutanen Samariya da kuma juyowa na wani jami'in Habashawa. Littafin da ke dauke da wannan babi ba a san shi ba, amma al'adar Kirista ta farko ta tabbatar da cewa Luka ya kirkiro wannan littafin da Linjilar Luka. Sassan wannan babi (aya'i 5-13 da 26-40) na iya kasancewa daga wani "Philip cycle of stories" da Luka ya yi amfani da shi wajen tattara kayan sa.

 Rubutun 
An rubuta rubutun asali a cikin Koine Greek. Wannan babi ya kasu kashi 40 cikin ayoyi.

 Shaidu na rubutu 
Wasu rubuce-rubucen farko da ke dauke da rubutun wannan babi sune:

 A cikin Girkanci

 Papyrus 50 (karni na 3; ayoyi 26-32) 
 Codex Vaticanus (325-350) 
 Codex Sinaiticus (330-360) 
 Codex Bezae (c. 400) 
 Codex Alexandrinus (400-440) 
 Codex Ephraemi Rescriptus (c. 450) 
 Codex Laudianus (c. 550) 

 A cikin Latin

 Lion palimpsest (karni na 7) 

 Bayanan Tsohon Alkawari 

 Ayyukan Manzanni 8:33: Ishaya 53:7,8 

 Bayanan Sabon Alkawari 

 Ayyukan Manzanni 8:1-2: Ayyukan Manan Manzanni 7:60 (Mutuwar Istifanus) 

 Wuraren da aka yi 

Wannan babi ya ambaci wurare masu zuwa:

 Azotus
 Kaisariya
 Aethiopia
 Gaza
 Urushalima
 Yahudiya
 Samariya

 Samun Saul game da mutuwar Istifanus (8:1a) 
Marubucin Manzanni ya gabatar da Saul, daga baya Manzo Bulus, a matsayin mai shaida game da mutuwar Istifanus a cikin Manzanni 7:58, kuma ya tabbatar da amincewarsa a cikin Manan Manzanni 8:1a. Reuben Torrey, a cikin Ma'aikatar Ilimi na Nassi, ya ba da shawarar cewa wannan sashi [watau aya 8:1a] "a bayyane yake yana cikin ƙarshen babi na baya". 

 Aya ta 1 

 [a] Kuma Saul ya yarda da mutuwarsa.
 [b] A wannan rana babban tsanantawa ya tashi a kan cocin a Urushalima.  Kuma dukansu sun warwatse a duk yankunan Yahudiya da Samariya, sai dai manzanni.

 "Mutuwa": daga Girkanci:  (anairesis) wanda zai iya nufin "kisan kai".  The English Standard Version yana nufin "kisan kai" na Stephen.: ESV

 Cocin ya warwatse (8:1b-4) 
Labarin a nan yana mai da hankali ne a kan bangarori biyu na ƙasa: Urushalima, inda manzanni suka zauna (Ayyuka 1b, 14) da kuma "ƙauyuka na Yahudiya da Samariya", inda sauran cocin suka "rarraba" (Ayyukan 1b), tare da almajiran da ba a san su ba suna ci gaba da aikin manzanni na yin wa'a (Ayyuna 4), yayin da tarihin cocin ya ci gaba zuwa tsakiyar matakin kwamishinan manzanni a cikin Ayyukan Manzanni 1:8  Labarin cocin ya haɗu da rikodin da sauran sauran sun kasance tare da ƙin Allah da sauran sunansa na Isra'i da sauran sun nuna cewa sunansa sunansa sun fi yawan sunansa (Ayyuma sunansa sun nuna cewa yanzu sunansa sun shafi) 'wanda' yawan jama' yanzu' yanzuwan Allah da sauran sauran sauran sauran sunansa sunayyuwa da sauran sauran' sunansa sun kasance a cikin mahauka sunansa sunantawa da sauran sunayensu sunansa sunayen sauran sauran sauran' yanzuyin Allah (Ayyunansu sunansa sunaye) sunansa sunansu sunansa su 'wanda

 Aya ta 2 

 Kuma mutane masu ibada sun ɗauki Istifanus zuwa jana'izarsa, suka yi masa kuka mai yawa.

Heinrich Meyer observes a "double contrast": firstly, that "in spite of the outbreak of persecution which took place on that day, the dead body of the martyr was nevertheless honoured by pious Jews"; and secondly, in verse 3, Saul's persecuting zeal is contrasted with this piety. In the Greek word συγκομίζειν (synekomisan, they carried together), the prefix syn- generally means "with", or "together", suggesting that the men carried Stephen's body away together, but Meyer also emphasises that his body was placed with other dead bodies at a burial-place.

 Aya ta 4 

 Saboda haka wadanda suka warwatse sun tafi ko'ina suna wa'azi da kalmar.: MEV

Yayinda manzanni suka kasance a Urushalima, "almajiran da ba a ambaci sunayensu ba suna amfani da yanayin da suka warwatse don yada bishara".

 Aikin Filibus a Samariya (8:4-13) 
Labarin wa'azin Filibus ya zama misali na 'aikin bishara mai nasara sosai, tare da warkarwa ta mu'ujiza wanda ke burge jama'a' (Ayyuka 6, 8). Aikin ya kawo abubuwan al'ajabi, 'bangaskiya da baftisma, watau amincewar ilimi da shiga cikin sabuwar al'umma', wanda har ma ya burge mai fafatawa, Simon (Magus)  (aini na 13), wanda ya saba 'yi wa Samariyawa da sihiri (ayini 9,10). 

 Aya ta 5 

 Sai Filibus ya sauka zuwa birnin Samariya, ya yi musu wa'azi da Kristi.  KJV

 "Filibus": yana ɗaya daga cikin "Bakwai" (Ayyukan Manzanni 6:5), ba manzo ba ne, kuma a cikin Ayyukan Manzanni 21:8:8, an bayyana shi a matsayin 'mai bishara', ya zauna a Kaisariya tare da 'ya'ya mata huɗu. Haɗin tare da 'mu-shiga' a cikin Ayyukan Manzanni 21 yana nuna hulɗa tare da Filibus a matsayin tushen (kai tsaye ko a kaikaice) na wannan labarin.
 "Samariya": na iya nufin yankin (kamar yadda yake a RSV) ko sunan babban birninta (kamar da yake a NRSV), wanda aka sake ginawa a ƙarƙashin Hirudus Mai Girma.

 Zuwan Ruhu a Samariya (8:14-25) 

 Matsayin manzanni: a cikin rawar kulawa don kula da sababbin abubuwan da suka faru da kuma yin 'ziyar manzanni' (Aya ta 14).
 Baftisma da Ruhu: Jerin abubuwan da suka faru yana nuna cewa 'baftisma da sunan Yesu' (asusu na 12, 16) da karɓar Ruhu (asusu ta 15) 'abubuwa biyu ne na Samariyawa' kuma cewa Ruhu na iya zuwa ne kawai tare da sanya hannu da manzanni (asusuwa na 17), amma bai kamata a bi da wannan a matsayin tsari na duniya ba, saboda a wasu wurare a cikin littafin, Ruhu ya zo kafin baftisma (misali 10:44-48), ko kuma ba a rubuta shi kwata-kwata (misali 8:38). 

 Domin har yanzu bai taɓa fadawa babu wani daga cikinsu ba. An yi musu baftisma ne kawai da sunan Ubangiji Yesu. NKJV

 "Fallen": daga Girkanci: , epipeptōkos,  wani aikatau na Luka, wanda aka yi amfani da shi a cikin Linjilar Luka da kuma a cikin Ayyukan Manzanni na 'hawan yanayi na musamman, misali, tasirin Ruhu na kwatsam', cf. Luka 1:12, Ayyukan Manzanni 10:44; Ayyukan Manzonni 11:15; Ayyukan Manzana 19:17, cf. Ru'ya ta Yohanna 11:11, tare da irin wannan amfani a cikin Septuagint, Fitowa 15:16, 1 Sama'ila 26:12, Zabura 54:4, Judith 2:28; Judith 11:11, da dai sauransu.

 Filibus da Habashawa (8:26-40) 
Wani muhimmin aikin bishara na Filibus shine saduwa da Habasha a kan hanyar zuwa Gaza (don komawa Habasha), bin jagorancin Allah, duka mala'ika (ayini na 26) da Ruhu (ayini ta 29, 39). A cikin wannan ɓangaren, Luka ya nuna ainihin yanayin yanayin hanyar Filibus: a kudu daga Samariya ya haɗu a Eleutheropolis tare da hanyar Urushalima-Gaza (ainihin 26: epi yana nufin "sauka zuwa" ko "gamuwa"), da kuma lokacin mu'ujiza na tafiya: a wannan lokacin kai idou, "kuma ga", aya ta 27), hanyar Filibus ta haye hanyar mahajjata ta Habasha, tana kan hanyar yamma don buga hanyar bakin teku zuwa Masar.

 Aya ta 26 

 Yanzu mala'ikan Ubangiji ya ce wa Filibus, "Tashi ka tafi kudu zuwa hanyar da ke saukowa daga Urushalima zuwa Gaza". Wannan wuri ne na hamada.: ESV

Girkanci κατὰ μεμβσηρίαν (Katar Mesēmbrian) na iya nufin "zuwa kudu" ko "a tsakar rana". Bayani mai mahimmanci a cikin Revised Version, rubutun Littafi Mai-Tsarki na Urushalima, da rubutun Habashawa duk sun bayyana "a tsakar rana". Bayani a cikin Littafi Mai-Tsarki mai rai ya nuna cewa umarnin da aka ba Philip shine ya isa "kimanin tsakar rana".

 Aya ta 37 

 Sai Filibus ya ce, "Idan ka yi imani da dukan zuciyarka, za ka iya".
 Sai ya ce, "Na yi imanin cewa Yesu Kristi Ɗan Allah ne". NKJV

Wannan aya ba ta cikin mafi yawan rubuc<b id="mwAV8">E</b>-rubucen Helenanci, amma tana cikin wasu, gami da E (karni na 6 ko 7). Irenaeus (c. 180)  da Cyprian (c. 250),  sun ambaci shi a cikin Tsohon Latin (karni na biyu / uku) da Vulgate (380-400) fassarori. A cikin bayanansa Erasmus ya ce ya ɗauki wannan karatun daga gefen 4ap [bayyanawa da ake buƙata] kuma ya haɗa shi cikin Textus Receptus .Edward F. Hills (1912–1981), "The King James Version Defended: A Christian View of the New Testament Manuscripts" (1956). Chapter 8, The Christian Research Press; 4th edition (August 1997)   J. A. Alexander (1857) ya ba da shawarar cewa wannan aya, ko da yake gaskiya ne, marubuta da yawa sun watsar da ita, "kamar yadda ba ta da kyau ga aikin jinkirta baftisma, wanda ya zama ruwan dare, idan ba ya zama ruwan kasa, kafin ƙarshen karni na 3". 

 Aya ta 40 

 Amma an sami Philip a Azotus.
 Kuma ya wuce, ya yi wa'azi a dukan biranen har sai ya zo Kaisariya. NKJV

 "An sami Philip" - wato, "ya sami kansa," "ya bayyana": magana da ke tabbatar da hanyar mu'ujiza ta sufurinsa.
 "Azotus": tsohuwar Ashdod.
 "har sai ya zo Kaisariya" - kilomita hamsin da biyar a arewa maso yammacin Urushalima, a kan Bahar Rum, a kudancin Dutsen Karmel; kuma Hirudus ne ya ba shi suna, wanda ya sake gina shi, don girmama Cæsar Augustus. 

 Dubi kuma 

 Sassan Littafi Mai-Tsarki masu alaƙa: Ishaya 20, Ishaya 53, Ayyukan Manzanni 21, Ayyukan Manzana 7, Ayyukan Mansanni 21

 Bayani 

 Manazarta 

Rukuni:Shafuka masu fassarorin da ba'a duba ba