Waƙar AIM

"AIM Song" shine sunan da aka ba wa waƙar 'yan asalin ƙasar Amirka. Kodayake waƙar da farko ba ta da suna, ta sami sunan ta na yanzu ta hanyar haɗin kai da Ƙungiyar Indiyawan Amurka. A lokacin da aka kwace Wounded Knee, an yi amfani da shi a matsayin taken "Independent Oglala Nation".

 Tarihi 
Asalin waƙar kanta ba shi da tabbas, kuma akwai ra'ayoyi daban-daban da ke danganta waƙar ga wurare daban-daban a duk faɗin Arewacin Amurka da kuma batutuwa daban-daban na tarihi. 

Edward Benton-Banai, daga Lac Courte Oreilles Band na Indiyawa na Ojibwe, ya kafa motsi a cikin 1972, kuma ana jita-jita a matsayin marubucin waƙa. Waƙar na iya zama wahayi zuwa gare ta waƙar girmamawa ta gargajiya ta Ojibwe, wanda aka sani da Airforce Song . [ana buƙatar ƙa'ida][]

Severt Young Bear, wani Oglala Lakota daga Porcupine, Dakota ta Kudu, shi ma ya shiga cikin AIM. A matsayinsa na jagorar mawaƙa na Porcupine Singers, ya sa waƙar ta shahara a farkon shekarun 1970. Kodayake ya yarda cewa bai rubuta shi ba, haɗin gwiwa tsakanin kansa da Benton-Banai na iya taimakawa waƙar ta bunkasa. Kodayake Severt ya ba da yabo ga Drury Cook (Mnicoujou Lakota kuma memba na Cheyenne River Sioux Tribe) don yiwuwar yin waƙar AIM, wanda a lokacin zabar waƙar, an kawo wasu waƙoƙi ga shugabannin AIM a matsayin waƙoƙoƙi masu yiwuwa, Porcupine Singers sun yi waƙar ga shugabannin A IM kuma Shugabannin sun karɓi waƙar a wannan lokacin a matsayin AIM Song ko Anthem (Severt ya nakalto wannan a cikin littafinsa "Standing in the Light"). Wataƙila an rubuta shi azaman waƙar nasara bayan zanga-zangar AIM a Gordon, Nebraska game da kisan Raymond Yellow Thunder ya haifar da tuhumar aikata laifuka da korar Shugaban 'yan sanda 

Yawancin Ktunaxa Elders (Marianne Michel, Leo Williams, Wilfred Jacobs, da Joe Skookum) an rubuta su ne a wani powwow a 1981 a Lower Kootenay Band a Creston British Columbia kuma sun bayyana cewa mutanen waƙar suna amfani da su tare da AIM da Tsarin Mulki Express a 1980 wanda ya tafi daga Vancouver zuwa Ottawa waƙar jarumi ce ta Ktunax. Biyu daga cikin dattawa sun ce, "Yana da matukar muhimmanci a gare ni". Waƙoƙin Ktunaxa kusan dukkanin suna da waƙoƙi http://members.firstvoices.com/cgi-bin/WebObjects/FVLAT.woa/wa/Word?title=Someone+singing%2C+song+hymn%2C+tune%2C+melody.&archive=Ktunaxa&lang=en&word=ff9eb81c21391636  kuma mafi yawansu ba su haɗa da yaren Ktunax ba, wanda yake cikin salon "AIM Song".

 Hanyar da ake ciki 
Waƙar ta ƙunshi Kalmomin da ba na ma'ana ba (sautunan da ba a fahimta ba maimakon kalmomin da ba a sani ba). Wannan ya haɗa da yin amfani da wasula da sassan, kamar yadda sassan zasu nuna waƙar ga wata kabila (wanda harshensa ke amfani da waɗannan sassan). An yi waƙar ne a matsayin ƙabilar ƙabilu, saboda haka da gangan ba takamaiman harshe ba ne. [ana buƙatar ƙa'ida][]

Kamar yadda yake a cikin waƙoƙin 'yan asalin ƙasar Amirka da yawa, waƙar ta haɗa da jituwa ta murya. Maza suna da goyon baya kusan sau biyu na yawan mata. Layin muryar mata ya zama sananne musamman a cikin wannan maimaitawa:
Waƙar yawanci tana tare da bugun da aka ɗora a kan drum din mutum na gargajiya. An kuma ji shi tare da haɗin ruwa, wanda ke nuna waƙar ta samo asali ne daga Ƙabilun Filayen.

 Amfani da shi 
Shugaban Omaha Nathan Phillips ne ya rera wannan waƙar a wani Maris na 'yan asalin ƙasar a Washington DC a cikin wani bidiyon bidiyo don warware halin da ake ciki tsakanin ƙungiyar yara maza 200 na makarantar sakandare ta Katolika da ƙungiyar 'yan Isra'ila baƙi huɗu a ranar 18 ga Janairu, 2019.

 Manazarta