White-Bear-King-Valemon

White-Bear-King-Valemon ( Norwegian   ) tatsuniya ce ta Norwegian . An buga labarin a matsayin lamba 90 a Asbjørnsen da Moe 's Norske Folke-Eventyr. Na Samling (1871).  George Webbe Dasent ya fassara shi don Tales ɗinsa daga Fjeld . 

Mai zane-zane Agusta Schneider ne ya tattara sanannen sigar a cikin 1870 daga Setesdal .  Jørgen Moe ya tattara bambancin labarin daga Bygland, wanda aka taƙaita a cikin bugu na 2 na Norske Folke-Eventyr (1852). 

Yana da nau'in Aarne-Thompson na 425A, "The Animal (Monster) as Bridegroom". Irin wannan labarin Norwegian wanda ke nuna wannan dalili shine Gabashin Rana da Yammacin Wata (Asbjørnsen & Moe, No. 41). Sauran irin wannan sun hada da: Brown Bear na Norway, The Daughter of the Skies, The Enchanted Pig, The Tale of the Hoodie, Master Semolina, The Enchaned Snake, The Sprig of Rosemary, da The Black Bull na Norroway . 

 Bayani game da shi 
Sarki yana da 'ya'ya mata biyu marasa kyau da kuma daya, ƙarami, wanda yake da kyau kuma mai tausayi. Ta yi mafarki game da kambi na zinariya. Mahaifinta ya sanya masu yin zinariya don yin hakan, amma babu wani daga cikinsu da ya dace da mafarkinta. Sa'an nan kuma ta ga farin bear a cikin dazuzzuka kuma yana da kambi. Bear ba zai ba ta ba ta ba kafin ta yarda ta tafi tare da shi, kuma ta sami kwanaki uku don shirya don tafiya. Yarinyar ba ta kula da komai muddin tana da kambi, kuma mahaifinta ya yi farin ciki da farin cikinta kuma ya yi tunanin zai iya hana beyar, amma lokacin da ta isa, ta kai hari ga sojojin sarki kuma ta ci su, ba tare da wata matsala ba.
Sarkin ya fitar da 'yarsa ta fari. Bear ya ɗauke ta a bayanta ya yi gaggawar tafiya tare da ita, amma ya tambaye ta idan ta taɓa zama mai laushi ko ta ga ya fi haske, kuma ta ce tana da, a kan cinyarta, da kuma a kotun mahaifinta; don haka farin bear ya dawo da ita gidan sarauta.

A ranar Alhamis mai zuwa ya sake dawowa, kuma sarki ya gwada 'yarsa ta biyu, kuma ita ma ta kasa. A ranar Alhamis na uku, sarki ya aiko da 'yarsa ta uku, kuma ba ta taɓa zama mai laushi ko ganin ya fi kyau ba, don haka ya kai ta gidansa. Kowace dare, ya juya ya zama mutum kuma ya zo gadonta cikin duhu.

Kowace shekara, yarima tana da ɗa, amma da zaran an haifi jaririn, beyar ta gaggauta tafiya tare da shi. A ƙarshen shekaru uku, ta nemi ziyarar iyayenta. A can, mahaifiyarta ta ba ta kyandir don ta iya ganinsa. Da daddare, ta kunna shi kuma ta kalli shi, kuma wani dutse ya fadi a goshinsa, ya tashe shi. Ya gaya mata cewa idan ta jira wata daya, da ya kasance 'yanci daga mugun sarauniyar maƙaryaci, amma yanzu dole ne ya tafi mulkin maƙaryacin ya zama mijinta. Ya yi gaggawar tafiya, amma ta kama gashinsa ta hau shi, kodayake rassan sun buge ta, har sai da ta gaji sosai har ta fadi.
Yarima ta bincika a cikin gandun daji har sai da ta zo wani gida inda tsohuwar mace da yarinya suke. Tsohuwar matar ta gaya mata cewa beyar ta wuce; yarinyar tana da takalma wanda, a duk lokacin da ta yanke a cikin iska, siliki da velvet sun bayyana, amma ta ce matar ta fi bukatarsa, kuma ta ba ta shi. Ta tafi wani hutun, tare da wata tsohuwar mace da ƙaramar yarinya. A wannan lokacin, yarinyar ta ba ta kwalba wacce ta zuba duk abin da ake so kuma ba ta taɓa zubar da komai ba. Ta ci gaba zuwa wani shago na uku, inda yarinyar ta ba ta zane wanda zai iya samar da abinci. A dare na huɗu, yarima ta zo wani hutun inda wata tsohuwar mace ke da yara da yawa waɗanda suka yi kuka don abinci kuma ba su da tufafi. Yarima ta ciyar da su kuma ta yi musu ado, don haka tsohuwar mace ta sa mijinta, mai ƙerawa, ya yi yatsun ƙarfe don ta iya hawa dutsen zuwa ƙasar maƙaryaci.

Yarima ta isa gidan maƙaryaci. Ta fara cire zane. Maƙaryaci ya ba da damar yin ciniki a gare su; yarima ta nace kan dare tare da ƙaunatacciyarta, amma maƙaryaci ta yarda amma ta ba shi magani da maganin barci, don kada ta tashe shi. Kashegari, ta ba da cin hanci da rashawa; kuma maƙaryaci ya sa shi barci, amma wani mai sana'a da ke kusa da ita ya ji ta kuma ya gaya wa sarki. A rana ta uku, ta ba da cin hanci da rashawa, kuma sarki bai sha abin sha ba, kuma za su iya magana. Sun zo da ra'ayin yadda za a kashe maƙaryaci.

Don haka ranar da sarki zai auri maƙaryaci ta zo, kuma maƙaryaciya daga ƙasashe daban-daban sun zo wurin don wannan lokacin. Amma sarki ya sa masassaƙa su sanya wani ɓoyayyen ƙofar a cikin gada a kan wani rami mai zurfi inda za a yi bikin aure, don haka amarya ta fadi ta ciki tare da dukkan budurwarta. Tare da ikon mugunta ya lalace, kuma la'anar ta lalace, sarki da yarima sun ɗauki dukiya daga gidan maƙaryaci sannan suka tafi ƙasarsa don bikin aure na ainihi. A kan hanya, sun dauki 'yan mata, kuma gimbiya ta koyi cewa su 'ya'yanta ne, waɗanda sarki ya ɗauke su don su iya taimaka mata a cikin bincikenta.

 Bugawa 
Marubucin Ruth Manning-Sanders ya daidaita labarin a cikin aikinta A Book of Magic Beasts tare da taken The White Bear . 

 Bincike 

 Irin labarin 
An rarraba tatsuniya azaman nau'in tatsuniyoyi ATU 425, Østenfor sol og vestenfor måne ("Neman Mijin da Ya ɓace"), na  mutanen Norway .  Hakanan an rarraba shi a cikin Index na Aarne-Thompson-Uther na duniya kamar nau'in ATU 425A, "Dabbobi a matsayin Angon". a irin wannan tatsuniyar, jarumar wata baiwa ce ta mutun wacce ta auri wani basarake wanda aka tsine masa ya zama dabba. Ta ci amanarsa ya bace, hakan ya sa aka fara nemansa. 

 Dalilan da ya sa aka yi 

 Tafiyar jarumi 
A cewar Hans-Jörg Uther, babban fasalin irin labarin ATU 425A shine "bayar da cin hanci ga amarya ta ƙarya na dare uku tare da mijin". A zahiri, lokacin da ya haɓaka sake fasalin tsarin Aarne-Thompson, Uther ya ce wani "mahimmanci" na nau'in labari na ATU 425A shine "neman matar da kyauta" da "dare da aka saya". A cikin labaru daga Turai, galibi, mataimakan jarumi na iya zama tsofaffi uku, ko dangin mijinta.

 Sauran dalilai 
Dangane da binciken  [sv] akan wasu bambance-bambance 1,100 na Cupid da Psyche da nau'ikan da suka danganci, ya kammala cewa beyar ita ce "mafi yawanci" nau'in mijin allahntaka a yankunan Jamusanci da Slavonic.

A wasu tatsuniyoyi, kafin rabuwa da mijinta mai ban mamaki, ana karbar 'ya'yan matar daga gare ta kuma an ɓoye su a wasu wurare. Bincike ya gano wannan dalili a duk yankunan Celtic da Jamusanci.Bronfman, Judith. Chaucer's Clerk's Tale: The Griselda Story Received, Rewritten, Illustrated. Routledge, 2021 [1994]. p. 313. .Storie di Amore e Psiche. A cura di Annamaria Zesi. Roma: L'Asino d'Oro Edizioni. 2010. pp. 220-221. .

 Bambance-bambance 

 Norway 
A cikin wani labari na Norwegian da aka fassara zuwa Jamusanci kamar Weißbär König Valemon ("Whitebear King Valemon"), sarki yana da 'ya'ya mata uku, na uku kuma mafi ƙanƙanta shine mafi kyau. Wata rana, yarinyar ta yi mafarki game da kyakkyawan kambi wanda take so ta samu, amma sarki ba zai iya samun wanda ya dace da ita ba. Wata rana, wasu mutane sun gaya masa cewa an ga wani bear dauke da kambi na zinariya wanda zai iya dacewa da mafarkin yarima, kuma dabbar tana cikin wani gona. Sarkin ya tafi ya yi magana da bear kuma ya nemi kambi, wanda ya yarda ya ba da musayar hannun yarima a aure. An yi yarjejeniya, amma sarki yana so ya kashe bear da zaran ya bayyana kusa da gidan sarauta. Ya yi ƙoƙari ya harbe beyar, amma dabbar ba ta da rauni. Sarkin ya yi ƙoƙari ya yi watsi da alkawarinsa ta hanyar aika 'yan'uwa mata masu girma a madadin cadette, amma beyar ta gano makircin lokacin da ya tambayi kowace yarinya idan ta taɓa zama a kan wani abu mafi dadi kuma idan ta taɓa gani a sarari: amarya ta ainihi ta amsa ƙafar mahaifiyarta ta fi jin daɗi kuma sararin sama ya fi haske. Bear ya ɗauki yarima zuwa wani hutun, inda suke rayuwa kamar miji da mata, bear yana rayuwa kamar haka a rana kuma yana zuwa gadonta da dare. Yarinyar ta haifi 'ya'ya uku ga beyar, wanda ya dauke su daga gare ta da zaran an haife su kuma ya sanya su a wani wuri. Bayan da 'ya'ya na uku suka ɓace, gimbiya tana so ta ziyarci iyayenta, wanda bear ya yarda da shi, amma ya gargadi ta saurari mahaifinta kawai, ba mahaifiyarta ba, don kada masifa ta same su. A gidan iyayenta, sarauniya ta gaya wa 'yarta ta yi amfani da tushen haske don ganin mijinta, amma sarki ya gargadi ta game da hakan. Duk da haka, yarima ta yi kamar yadda mahaifiyarta ta umurce ta kuma ta sami wani mutum mai kyau kusa da ita da dare. Rashin kwalliya uku ya fadi a jikinsa kuma ya farka da firgici, yana cewa a cikin 'yan shekaru da yawa zai iya kawar da fatar bear. Don haka, ya dauke ta a wani tafiya, ta wuce gidaje uku inda beyar ta nemi yarima ta nemi bijimi ga Sarki Valemon (sunan beyar). Valemon ya kuma gaya wa matarsa kada ta ga yaron a gidan, amma za ta iya ɗaukar duk abin da jaririn ya ba ta. A cikin kowane gida, gimbiya ta sami ƙaramar yarinya kuma an ba ta allon sihiri a cikin na farko, abu na kiɗa a cikin na biyu, kuma a cikin gida na uku wani takalma. A cikin gidan na uku, yarima ta sanya yarinyar a kan cinyarta, amma ta hanyar yin hakan beyar ta ɓace. Yarima ta fahimci kuskuren ta kuma ta yi yawo, tana fama da yunwa. Daga nan sai ta tuna abubuwan da 'yan mata suka ba ta: teburin yana ba ta abinci da abin sha, abin kiɗa yana samar da kiɗa don ɗaga ruhohinta, kuma takalma na iya samar da tufafi ta hanyar sihiri. Yarima ta isa wani hutun inda ma'aurata ke zaune a cikin mummunan yanayi; sai ta yi amfani da abubuwa masu ban mamaki don samar musu da abinci, kwantar da hankalin 'ya'yansu da kuma samar musu da tufafi mafi kyau. Mijin matar, ma'aikacin ƙarfe, a cikin godiya, ya ce zai iya yin yatsun ƙarfe guda biyu da za ta iya amfani da su don hawa dutse mai tsawo. Ya faru ta haka kuma gimbiya ta kai wani gidan sarauta a saman dutsen, inda wata maƙaryaciya ke ƙoƙarin wanke rigar tare da tabo uku na candlewax. Yarima ta ba da shawarar wanke rigar, don musayar kwana uku tare da mijin maƙaryaci. An yi yarjejeniya, amma maƙaryaci ya ba da abin sha ga mijin, wanda shine Sarki Valemon. Shekaru biyu, yarima ba za ta iya tayar da mijinta ba. A daren na uku, an gaya wa Sarki Valemon game da mutumin da ya zo da dare, don haka ya yi kamar yana barci, har ma da rashin karkata lokacin da maƙaryaci ya yi wa jikinsa allura. A daren da ya gabata, Sarki Valemon ya farka ya yi magana da matarsa, yayin da maƙaryaci, ya ci nasara, ya fashe cikin fushi. Sarki Valemon ya kawo 'ya'yansu zuwa gidan sarauta kuma suna rayuwa cikin farin ciki a can. Masanin al'adun gargajiya Knut Liestøl ne ya tattara labarin a cikin 1909 daga wani mai ba da labari mai suna Marit Ljosland, daga Aseral.

 Sweden 
A cikin wani labari na Sweden mai taken Prinz Vilius ("Prince Vilius"), Blecher, Lone Thygesen; Blecher, George. Swedish Folktales And Legends. University of Minnesota Press, 2004. pp. 185-194. . wani sarki ya ɓace a cikin dazuzzuka, lokacin da wani bear ya bayyana ya taimake shi a musayar abu na farko da ya gaishe shi lokacin da ya dawo gida. Abin takaici a gare shi, 'yarsa ce ke gaishe shi. Farin bear, Vilius, ya zo ya dauki yarinyar a matsayin matarsa. Farin bear ya zama mutum da dare, kuma ya kasance bear a rana. Suna da 'ya'ya bakwai tare kuma wata rana yarinyar tana so ta ziyarci iyalinta. Yarinyar ta tafi gidan mahaifinta kuma mahaifiyarta ta shawo kanta ta yi leken asiri ga Vilius da dare. Tana bin umarnin ta kuma ta kunna kyandir don ganin shi da kyau. Wani dutse ya fadi a jikinsa kuma ya farka da firgici. Vilius ya gargadi matarsa cewa dole ne ya ɓace zuwa wani wuri bayan Duniya da Rana. Yarinyar ta bi shi tare da 'ya'yansu bakwai, kuma ta tsaya a gidajen tsofaffi mata uku, na farko Mistress of Bears, na biyu Mistress na Lions kuma na uku Mistress nke Falcons. Uwargidan ta uku ta kai ta gidan sarauta inda Vilius ke zaune tare da sabuwar matar da ake kira Frau Sonne . Wani falcon ya kai yarinyar gidan sarauta. Ta fitar da kayan ado na zinariya don cin hanci da rashawa Frau Sonne na dare uku tare da mijinta.Schier, Kurt. Schwedische Volksmärchen. Diederichs, 1971. pp. 43-53. .

A cikin wani labari na Finnish-Swedish wanda masanin tarihin Finnish Oskar Hackman ya ruwaito kuma ya tattara daga Ekenäs, wani sarki ya rasa hanyarsa a cikin wani gandun daji mai yawa, har sai wani farin bear ya bayyana a gare shi kuma ya ba da taimako, don musayar 'yar sarki mafi ƙanƙanta. Sarkin ya koma gidansa kuma ya yi ƙoƙari ya fita daga yarjejeniyar farin bear ta hanyar isar da wata yarinya a madadin 'yarsa. White bear ya lura da yaudarar sau biyu kuma ya sami yarima a matsayin amaryarsa. Yarima tana zaune a cikin gidan sarauta, inda yake zuwa da dare a cikin siffar mutum, amma ba za ta iya ganin ainihin siffarsa ba. Ta haifi 'ya'ya uku a cikin shekaru uku masu zuwa, kuma wata rana, ta ɓace a gida, tana so ta ziyarci iyalinta. White bear ya bar ta ta tafi ziyarci iyalinta, amma ya gargadi ta daga sauraron shawarar mahaifiyarta. Yarima ta yi magana da mahaifiyarta game da abokin gado mai ban mamaki, kuma an ba ta kyandir da akwatin matches. Yarima ta koma gida kuma, a wannan dare, ta kunna kyandir don ganin mijinta. Mutumin ya farka kuma ya bayyana cewa shi yarima ne wanda maƙaryaci ya la'anta shi ya zama bear saboda ya raina ci gaban 'yarta, kuma yanzu dole ne su rabu. Yarima ya juya ya zama bear kuma ya ɗauki yara tare da shi. Yarima ta bi shi kuma ta ziyarci gonaki uku. A kowane gona, an ba ta kyautar zinariya (kayan aiki don yin yarn), kwallon zinariya da apples zinariya guda uku. Daga ƙarshe ta kai ƙasan dutse mai tsawo, amma ba za ta iya hawa shi ba. Wani ma'aikacin ƙarfe ne ya hayar da ita wanda ke yin amfani da kayan hawan dutse. Daga karshe ta hau dutsen kuma ta shiga gidan sarauniyar troll. Sarauniyar troll ta tilasta wa yarima yin mata ayyukan gida: na farko, don samun kwal daga ɗaki kuma ya mayar da shi; na biyu, don wanke fararen fatar maraƙi. Mijin yarima, a cikin siffar mutum, yana taimaka mata a cikin ayyukan biyu, kuma yana shawararta kada ta ci wani abinci da sarauniyar troll ke ba ta. Yarima ta je cin abincin dare tare da sarauniyar troll, amma ta ɓoye abinci a cikin kirjinta don yaudarar sarauniyartroll. A ƙarshe, sarauniyar troll ta umarci yarima ta ziyarci gidan wani maƙaryaci. Mijinta ya shawarce ta da ta shayar da gada mai tsinkaye, ta ba da gurasa ga karnuka biyu da safofin hannu ga maza biyu da ke niƙa hatsi, da kuma man ƙofa. Yarima ta bi umarninsa kuma ta ziyarci maƙaryaci na biyu. Maƙaryaci na biyu ya ba da umarnin ƙofar, maza, karnuka da gada don hallaka ta, amma yarima ta tsere. Bayan wani lokaci, gimbiya ta yi amfani da zinare, golden ball da apples na zinariya guda uku don cin hanci da rashawa ga 'yar sarauniyar troll na dare uku tare da mijinta.

 A cikin kafofin watsa labarai 

 Fim din The Polar Bear King (Kvitebjørn Kong Valemon)  ya dogara ne akan wannan labari.
 Irin waɗannan abubuwa ga wannan labarin sun bayyana a cikin abubuwan 2 na abubuwan da suka faru na StoryTeller "Hans My Hedgehog" wanda ya haɗa da yarima da ta auri mutumin da ya yi wa sihiri wanda ya cire siffar dabba da dare kuma a cikin "The True Bride" inda musayar dare tare da yarima mai ɓacewa suka sadu da maganin barci wanda ke sa fursunoni su sanar da yarima game da kuka na amarya ta Gaskiya kowace dare.
 Valemon wani hali ne a cikin Cinderella: Daga Fabletown tare da Ƙauna, kuma wani ɓangare na wasan kwaikwayo an saita shi a cikin mulkinsa.
 Littafin Jessica Day George Sun and Moon, Ice and Snow (wanda ya dogara da Gabashin Sun da Yammacin Moon) ya yi nuni da White-Bear-King-Valemon; lokacin da wani beyar da aka yi wa sihiri ya nemi 'yar ƙaramar mai yankan itace ta zauna tare da fadar shekara guda, matar mai yankan katako ta tuna labarin Sarki Valemon.
 Babban hoton ya zama, a cikin baƙar fata da fari, alamar mai bugawa Norsk Folkeminnelag.

 Manazarta 

Rukuni:Shafuka masu fassarorin da ba'a duba ba