Al'adu da yawa

Polyculturalism wata hanya ce ta akida game da sakamakon al'adun al'adu a cikin yanki wanda ke jaddada kamanceceniya tsakanin, da kuma haɗin kai na, kungiyoyin da ke nuna kansu a matsayin daban, don haka ya ɓoye iyakokin da membobin waɗannan kungiyoyin zasu iya fahimta.

Robin Kelley da Vijay Prashad ne suka fara gabatar da manufar polyculturalism. Ya bambanta da multiculturalism wanda a maimakon haka ya jaddada rabuwa da asalin kungiyoyin al'adu masu nuna kansu tare da manufar adanawa da kuma murna da bambance-bambance duk da hulɗar da ke tsakanin su. Magoya bayan polyculturalism suna adawa da multiculturalism, suna jayayya cewa jaddadawar ƙarshen akan bambanci da rabuwa yana da rarrabuwa   kuma yana da lahani ga haɗin zamantakewa. 

Polyculturalism shine batun littafin 2001 Everybody Was Kung Fu Fighting: Afro-Asian Connections and the Myth of Cultural Purity by Vijay Prashad . 

 Kwatanta akidar al'adu 
Kamar masu ba da shawara game da al'adu da yawa, masu goyon bayan al'adu masu yawa suna ƙarfafa mutane su koyi game da al-adu daban-daban, musamman waɗanda zasu iya tuntuɓar su a yankunansu. Koyaya yayin da multiculturalism ke ba da shawara don haƙuri  tsakanin membobin ƙungiyoyin al'adu daban-daban, polyculturalism ba shi da ƙarfi kuma ya yarda cewa mutane suna tsara ainihin kansu kuma suna iya zaɓar canzawa  don bayyana al'adunsu ta wata hanya daban ga kakanninsu, ko dai ta hanyar ƙara abubuwa na wasu al'adu zuwa gare ta ko ta hanyar kawar da fannoni na ta.

 Misalan jihohin al'adu da yawa 

 Juyin Juya Halin Faransa 
siyasa daban-daban da suka biyo baya a cikin ƙarni biyu da suka gabata a Faransa sun gwada manufofi daban-daban a cikin alaƙar al'adu, suna samar da kayan bincike da yawa don Nazarin Citizenship.

Juyin Juya Halin Faransanci ya kasance mai ban sha'awa a cikin rashin jaddada addini da sauran bambance-bambance na al'adu. A ranar 27 ga watan Agustan shekara ta 1789, Majalisar Dokokin Kasa ta ba da Sanarwar 'Yancin Mutum da na' Yan kasa. A ranar 27 ga Satumba 1791, Majalisar Dokokin Kasa ta kada kuri'a don ba wa yawan Yahudawa na Faransa daidaito a karkashin doka. Wannan ya zama sananne ga 'yan tsiraru da suka daɗe a matsayin' yan ƙasa ba tare da la'akari da addininsu ba a taɓa gani ba a Turai ta zamani.

 Yugoslav Socialist 
A cikin sabbin ƙasashe masu zaman kansu waɗanda suka taso a ƙarni na 20 an yi amfani da bambancin addini da sauran al'adu a ƙoƙarin inganta sabon ɗan ƙasa na kowa. Ikon da za a iya sauƙaƙa ikon cin gashin kai na al'adu a cikin al'ummomin kabilanci ba tare da karfafa rarrabuwa ba kuma ta haka ne ya raunana jihar ya fitar da masu ilimi na gurguzu daga baya kamar Otto Bauer a cikin littafinsa na 1907 "The Nationalities Question and Social Democracy".

Edvard Kardelj, masanin tsarin mulki na Jamhuriyar Tarayyar Socialist ta Yugoslavia, ya fara da hankali don rage yawan 'Tambayar kasa' a cikin Balkans. Kundin Tsarin Mulki na Yugoslavia na 1946 ya sami rinjaye sosai daga Kundin Tsarin Mulki na Tarayyar Soviet na 1936, wata jiha mai zaman kanta. Kardelj ya nuna cewa: "A gare mu samfurin shine Kundin Tsarin Mulki na Soviet, tunda Tarayyar Soviet ita ce misali mafi kyau na warware dangantakar tsakanin mutane a tarihin bil'adama"

 Manazarta 
Rukuni:Shafuka masu fassarorin da ba'a duba ba