Risalat al-Huquq

Risalat al-Huquq (Arabci: رسالة الحقوقوقو, Lit. "Rubuta haƙƙin musulinci ') matattarar Musulunci ne na Musulunci game da zamantakewa da addini. Littafin yana danganta da Ali Al-Sajjad (D. C. C. C. C. Risalat Al-Huquq har abada yana bayyana haƙƙin ta'addanci yana da Allah ga mutane da kuma hakkokin mutane suna da kansu da junan su, kamar dai gane a cikin Islama. Abu Hisalat al-Hisquq ya danganta da Abu Hamia Al-Thumali, wata kusancin al-Sajjad.

 Game da Mawallafin 
Risalat al-Huquq (Lit. 'Tarurrukan kan Hakkoki') an danganta shi da Ali Al-Sajjad (D.. 712 AZ. Da aka sani da taken Zayn Al-Abdin (Lit. '' Al-Abayin na masu bauta '), Al-Sajjad wakilipers ne a Shia Musulusa da babban jikan Annabi, Muhammad.Madelung 1985Kohlberg 2012

 Game da littafin 
Risalat al-Huquq ya damu da nauyin zamantakewa da addini. Yana har abada a jera hakkin Allah yana da ikon mutane da 'yan hali yana da kansu da junanmu, kamar dai gane a cikin Islama.Chittick 1987, p. 279 Littafin ya bayyana ayyukan zamantakewa kowane mutum dole ne a lura, kuma waɗancan aikin sun annabta kan ƙarin asali, irin wannan da bangaskiya ga Allah da biyayya a gare shi.Chittick 1987, p. xliv

An hango Risalat Al-Huubq a matsayin cikakken bayani game da Muhammadu, "Lallai Ubangijinka yana da hakkin a kanku, da kanku yana da hakkin a kanku, matarka tana da hakkin a kanku, Matarka tana da hakkin a kanku." Wasu juyi na hadisin wannan ingantacciyar Hadisin, wataƙila sun faɗi a wasu lokatai, sun haɗa da wasu haƙƙoƙai da magana, "Saboda haka ba duk wanda ke da hakkin hakkinsa." Abin da ake nufi da "duk wanda ke da dama" shine cikakken bayani mai ban tsoro a cikin Risalat Al-Sajjad, wanda ke cikin tushe a cikin Alqurani da hadisi.Chittick 1987, pp. 279–281

An fassara Risalat al-Hisubq Hisquq a matsayin jagorar HOUSISED (Larabci: حably ', wanda ake fassara shi a matsayin' adalci ',' gaskiya ',' Waɗannan fassarorin na gaba na iya zama mafi dacewa saboda Risalat Al-Huobq ya damu da mahimmancin wasu waɗanda dole ne ya bambanta da ra'ayoyin na yamma inda ake fassara haƙƙin ɗan adam a matsayin haƙƙin ɗan adam. A cikin Islama, duk da haka, kadai haƙƙin mutum na mutum shine na ceto, don isa ga mutum ya bi shiriyar Allah. Ba tare da wannan jagorar ta Allah ba, Musulunci ya koyar, mutumin da ya kasa fahimtar kyawawan bukatunsa a tsakiyar nasa son zuciyarsa da son kai.

Abu Hisalat al-Huquq ya danganci ta Abu Hamiza Al-Thumali, wata kusancin Al-Sajjad. [6] Akwai wadatattun halaye biyu na littafin, daya daga cikinsu ya bayyana a Al-Amali da al-Amali, mai rubuto da masanin Sia Shaykh (D. 991). An hada da wani sigar a cikin Tohaf Al-Uqul, wanda IBn Shu'ba, na zamani ne na al-Saduq. Wannan sigar ta biyu ta ƙunshi bayanai, wataƙila ya kara daga baya ga matani na ainihi. 

 Abin da ke ciki 
Risalat al-Hisubq ya fara da gabatarwar da a takaice ya yi nuni da yancin kuma ya fara

Ku sani - Allah ya yi muku rahama! Wasu daga cikin waɗannan haƙƙoƙin sun fi sauransu.

 Hakkokin Allah 
Mafi girman haƙƙin Allah a kanku shi ne ku bauta Masa fãce bisa ga Shiga wani abu. Lokacin da kuka yi hakan da gaskiya (Ikhlas), ya sanya shi ɗaure kansa don ba ku isasshen ƙarfi a cikin al'amarin wannan duniya da na gaba.Ali al-Sajjad 1987, p. 283

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