Climatism

Climatism wani akidar zamantakewa ne, siyasa, da tattalin arziki da kuma motsi wanda ya fito a ƙarshen karni na 20 kuma yana da niyyar yaki da dumamar yanayi, misali ta hanyar rage sauyin yanayi, don haka tasirinsa a kan yanayin rayuwar mutane ya ragu kuma a ƙarshe ya zama tsaka-tsaki. Fiye da haka, ra'ayin fitar da hayaki ya fito ne a cikin shekarun 2010, ra'ayin cewa asusun fitarwa da kama iskar gas ta wani lokaci ya kamata ya nuna hayaki na hayaki.

Kalmar ta samo asali ne a cikin 2000s, da farko masu shakku game da yanayi da wasu waɗanda ba su yi imani da dumamar yanayi da mutum ya haifar da tasirinsa ba, game da waɗanda suka yi.Wadannan masu sukar suna magana akai-akai game da yanayin yanayi a matsayin motsi tare da halaye na addini,   tare da koyarwar, annabi, apocalypse, ɗabi'a, Johannes Krüger (2016): Klimamyten - et opgør med tidens CO2-panik, People's Press, , p. 14: laifi 89, da bege. Ko kuma sun bayyana motsi a matsayin wanda ba na dimokuradiyya ba kuma sun kwatanta sha'awarta ga gwamnatin duniya, wanda zai iya magance dumamar yanayi, tare da tsoffin gwamnatoci a Gabashin Turai.

 Ma'anar 
A cewar Steve Goreham, yanayin yanayi "wani akidar ne da ke inganta imanin cewa hayakin gas mai guba da mutum ya yi yana lalata yanayin duniya". Ya musanta duk wani tasirin ɗan adam a kan yanayi kuma bai yi imani da rage canjin yanayi ba. Steve Goreham (2010): Climatism!: Science, Common Sense, and the 21st Century's Hottest Topic. New Lenox Books, 466 sider, 

A cewar Mike Hulme, yanayin yanayi shine imani cewa yawancin manyan matsalolin, kamar yaƙe-yaƙe, gobarar daji da kwararar baƙi, fuskantar mutane da gwamnatoci a duniya a cikin shekarun da suka gabata a kusa da shekara ta 2000 sun haifar da canjin yanayi na mutum, kuma ya kamata a warware su ta hanyar rage wannan canjin yanayi, musamman ta hanyar cimma fitar da iskar da carbon. Wannan akidar ta girma ne daga hanyar tunani ta rage yanayi, inda "yanayin yanayi kadai zai ƙayyade makomar ɗan adam". : 7-8 Ba kamar Goreham ba, Hulme ya fahimci tasirin ɗan adam akan canjin yanayi, amma ya yi imanin cewa ya kamata a rage shi ta hanyoyi da yawa fiye da kawai samun fitar da iska. : 28 

 Tarihi 
Bayan binciken da aka yi a kusa da shekara ta 1960 cewa yawan carbon dioxide na yanayi yana ƙaruwa a hankali, kuma tasirin da wannan ke da shi a kan dumamar duniya, masanin tattalin arziki na Amurka William Nordhaus ya kasance a cikin shekarun 1970 na farko don nazarin farashin iyakance dumamar duniya. Binciken da ya yi ya danganta ma'aunin tattalin arziki na GDP zuwa ma'auni na yanayin zafi na duniya, don haka ya gabatar da zafin jiki na duniya a matsayin ma'aikatar yanayin yanayi na duniya, kuma ta haka ne ya sanya zafin jiki ya kasance a matsayin mai sauyawa ga masu tsara manufofi, kamar GDP. : 44-45 Kuma kamar a lokacin 20. ƙarni, GDP ya zo ya bayyana lafiyar tattalin arziki, sannan kuma a cikin shekarun farko na 21. ƙarni, zafin jiki na duniya ya zo ya bayyana lafiyar yanayin duniya, a cikin abin da aka bayyana a matsayin wani nau'i na Fetiscism, yana ba da ƙarin mahimmanci ga GPD da zafin jiki ya duniya, bi da bi, fiye da abin da ya dace. 

An ba da shawarar cewa, a wani bangare a matsayin sakamakon abin da aka ambata a sama, haɓakar climatism a matsayin akidar ya kunshi matakai masu zuwa: : 48-60

 Tarihin yanayi an rage shi ne kawai ga tarihin jiki.
 Misalai masu tsinkaya na kimiyyar tsarin duniya sun fara mamaye wasu hanyoyin da za a yi a binciken ilimin yanayi.
 An karɓi zafin jiki na duniya a matsayin babban ma'auni don kama yanayin duk dangantakar yanayi da al'umma.
 An halicci 'farashin zamantakewar carbon' don haɗa canjin yanayi cikin tattalin arziki.
 Yadda ake tunanin makomar an rage shi zuwa yanayin yanayi na gaba.
 Daidaitawar ɗan adam ga matsanancin yanayi da canjin yanayi ya dogara da tsinkayen tsinkaye na yanayin yanayi na gaba.
 An karɓi 'budget na carbon' a matsayin wakili don tabbatar da zafin jiki na duniya.
 An fara bayyana takamaiman abubuwan da suka faru na yanayi dangane da 'al'amarin' ko 'mutuntaka'.
 Tasirin takamaiman abubuwan da suka faru na yanayi mai tsanani ana danganta su (daidai) ga canjin yanayi.
 Gilashin don aikin siyasa akan canjin yanayi ya zama tsari bisa ga gajerun lokutan lokaci.

Yanayin yanayi ya samo asali ne daga nazarin sauyin yanayi da sauyin yanayi, ta hanyar "tsinkaya makomar duniya bisa ga yanayin yanayi na gaba", don haka rage tsinkaya na yanayin gaba, gami da abubuwan muhalli da al'adu, da kuma warware al'amuran jama'a da siyasa na damuwa a cikin magance da rage abubuwan da ke haifar da canjin yanayi. : 26-28 Wannan layin tunani ya saba tsara hanyar da ake fahimtar yanzu da makomar duniyar Duniya, wanda ke haifar da akidar climatism, duba ambaton. : 40 

 Manazarta