Hakkin LGBTQ a Iran

Lesbian, gay, bisexual, da transgender (LGBTQ) mutane a Iran suna fuskantar kalubale masu tsanani waɗanda ba mazaunan LGBTQ ba suka fuskanta. Ayyukan jima'i tsakanin 'yan jinsi ɗaya ba bisa ka'ida ba ne kuma Ana iya hukunta shi da mutuwa,    kuma mutane na iya canza jima'i a lokacin haihuwa ne kawai ta hanyar tiyata ta sake fasalin jima'i.

Hakkin LGBT a Iran sun shiga rikici da dokar azabtarwa tun daga shekarun 1930. A cikin Iran bayan juyin juya hali, an haramta kowane irin jima'i a waje da auren jima'i. Ayyukan jima'i na jinsi guda ana hukunta su ta hanyar ɗaurin kurkuku,  azabtar da jiki, tarar, ko kisa. El-Bernoussi, Zaynab; Dupret, Baudouin (2017).  "Iran: Islamic Penal Code".  Maza masu luwadi sun fuskanci matakai masu tsauri a karkashin doka fiye da 'yan mata.

Jamhuriyar Musulunci ta Iran an dauke ta daya daga cikin mafi nuna bambanci ga masu luwadi a duniya. An kiyasta cewa an kashe daruruwan ko dubban mutane nan da nan bayan juyin juya halin wadanda wasu 20 ne masu luwadi. Ruhollah Khomeini ya yi kira da a hallaka su a shekara ta 1979.

Ana gane asalin jinsi ta hanyar tiyata ta sake fasalin jima'i. Ayyukan gyaran jima'i suna samun tallafin kuɗi daga jihar. Wasu 'yan luwadi a Iran an matsa musu su yi musu tiyata don sake fasalin jima'i don kauce wa tsanantawa ta shari'a da zamantakewa saboda kasancewa ɗan luwaɗi. A cikin aikin sake fasalin jima'i da aka gudanar, Iran ta kasance ta biyu a duniya bayan Thailand. El-Bernoussi, Zaynab; Dupret, Baudouin (2017).  

 Tarihin LGBT a Iran 
Kusan 250 KZ, a lokacin Daular Parthian, an rubuta rubutun Zoroastrian Vendidad . Ya ƙunshi tanadi waɗanda suke wani ɓangare na ka'idar jima'i da ke inganta jima'i na haihuwa wanda aka fassara don hana jima'i iri ɗaya a matsayin zunubi. Tsohon sharhin kan wannan nassi ya nuna cewa ana iya kashe wadanda ke yin sodomy ba tare da izini daga babban firist ba. Koyaya, masana tarihi na Girka sun tabbatar da al'adar luwadi mai ƙarfi a Iran daga ƙarni na 5 zuwa gaba, don haka haramcin a bayyane ba shi da tasiri sosai ga halayen Iran ko halayyar jima'i a waje da matsayi na masu ibada na Zoroastrians a yankunan karkara na gabashin Iran.   

Akwai adadi mai yawa na wallafe-wallafen a Farisa wanda ya ƙunshi bayyane kwatancin jima'i. Wasu Waƙoƙin soyayya na Farisa da matani daga shahararren mawaki na Farisa na zamani Saadi Shirazi's Bustan da Gulistan an kuma fassara su a matsayin waƙoƙi na homoerotic.

A karkashin mulkin Mohammad Reza Shah, sarki na karshe na Daular Pahlavi, an haramta luwadi, kodayake galibi an yarda da shi har ma da ba da izinin ɗaukar labarai game da bikin auren jinsi ɗaya. Janet Afary ta yi jayayya cewa Juyin juya halin 1979 ya kasance wani bangare ne saboda rashin mutunci na ɗabi'a ga gwamnatin Shah, kuma musamman game da bikin auren jinsi guda tsakanin samari biyu da ke da alaƙa da kotu. Ta ce wannan ya bayyana mummunan zalunci na cin zarafin ɗan luwaɗi a Iran. Reza Pahlavi, Yarima mai daraja kuma ɗan Shah Mohammed Reza, ya yi jayayya cewa mutanen LGBT suna da 'yanci kafin "Mullah Regime" (juyin juya halin 1979).  Bayan juyin juya halin 1979, an kashe dubban mutane a fili, gami da wasu masu luwadi.

 Shari'a ta jima'i na jinsi ɗaya 

 Ayyukan jima'i na maza 
Mataki na 233 na 2013 na Dokar Shari'ar Musulunci ta Iran ya bayyana sodomy (lavāt) a matsayin "shigawar jikin mutum har zuwa fata na mutum a cikin anus na mutum".   A karkashin labarin 234, abokin karɓar yana karɓar hukuncin kisa; abokin haɗin gwiwar yana karɓar hukunci na mutuwa idan sun yi amfani da karfi ko tilastawa, sun yi aure, ko kuma idan ba Musulmi ba ne kuma abokin karɓar Musulmi ne; in ba haka ba, hukuncin ga abokin haɗin gwiwarsa ɗari ne. Mataki na 235 ya hukunta jima'i tsakanin maza da bulala ɗari; wani mutum da ke sanya azzakarsa tsakanin ƙafar mutum ba tare da saka shi cikin madaidaiciya ba an kuma rarraba shi a ƙarƙashin Mataki na 235. Koyaya, a ƙarƙashin labarin 235, idan abokin tarayya mai aiki ba Musulmi ba ne kuma abokin tarayya mai zaman kansa ba Musulmi bane, hukuncin shine kisa. Mataki na 237 ya aikata laifuka ga duk sauran ayyukan da ke tsakanin maza, tare da azabtarwa tsakanin talatin da daya zuwa saba'in da hudu, wanda aka zaba ta hanyar shari'a. A karkashin Mataki na 114, idan mai laifin ya tuba daga babban laifi kafin a yanke masa hukunci, kuma alƙalin ya ɗauki tuba na gaskiya ne, to ana iya rage hukuncin zuwa bulala, ɗaurewa, ko ma tsawatawa; idan mai laicin ya tuba bayan an yanke masa hukunci.

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