Ra'ayi na bautar bayi na Yorke-Talbot

Ra'ayin Bautar Yorke-Talbot ra'ayi ne na shari'a wanda jami'an shari'a biyu suka bayar a cikin 1729 dangane da halattaccen bautar a karkashin dokar Ingila.http://www.nationalarchives.gov.uk/pathways/blackhistory/rights/slave_free.htm 
Tarihi
Masu sayar da bayi sun nemi ra'ayin bayan wasu 'Yanci' shawara na shari'a da Ubangiji Babban Alkalin Holt ya yanke. Hukunce-hukuncen shari'a na baya sun tabbatar da halattaccen bautar dangane da bayi na Afirka bisa tushen cewa sun kasance masu cin amana.Koyaya, a cikin Chamberlain da Harvey (1697) 1 Ld Raym 146 da kuma a cikin Smith da Gould (1705-07) 2 Salk 666 Lord Holt ya ƙi wannan hanyar, amma ya ba da shawarar a kan wani tushe cewa bayi ba kayan aiki ba ne da za su iya tallafawa da'awar mallakar doka. https://en.wikipedia.org/w/index.php?title=Gelly_v_Cleve&action=edit&redlink=1 Bayanan damuwa na masu cinikin bayi shine cewa, a mafi kyau, Kiristoci na Afirka ba za su iya zama bayi ba, kuma baftisma za ta 'yantar da bawa (kuma a zahiri an yi wa bayi da yawa baftisma kuma an yi ikirarin su kasance 'yanci), kuma a mafi muni, babu yiwuwar haƙƙin mallaka a cikin bawa. An kuma bayyana ra'ayoyin cewa, duk abin da matsayin bayi a cikin mulkin mallaka, ba za a iya hana bawa a Ingila ba tare da nufinsa ba.

Sir Philip Yorke (a lokacin Babban Lauyan) da Charles Talbot (a lokacin Solicitor Janar) ne suka rubuta ra'ayin, kowannensu daga baya zai hau matsayin Ubangiji Chancellor a matsayin Ubangiji Hardwicke da Ubangiji Talbot bi da bi. Sun rubuta ra'ayi a matsayinsu na jami'an shari'a na Crown, don haka ra'ayi ne kawai ba hukunci na kotu ba. Duk da haka, ra'ayin ya kasance sau da yawa daga waɗanda suka yi jayayya cewa za a iya kallon bautar baƙar fata a matsayin dukiya a ƙarƙashin doka ta kowa, duk da rashin goyon baya daga abin da ya gabata.http://archive.lib.msu.edu/DMC/African%20Journals/pdfs/PULA/pula003002/pula003002007.pdf

Ra'ayi
orke da Talbot sun yi la'akari da cewa a karkashin dokar Ingila:

Matsayin bawa bai canza ba lokacin da ya zo Ingila,

Za a iya tilasta bawa ya koma yankuna daga Ingila, kuma

cewa baftisma ba zai 'yantar da bawa ba.

Sun taƙaita wadannan:

Ra'ayin bai ambaci hukumomi ba, kuma bai ba da wata hujja ta doka ga ra'ayoyin da aka bayyana a ciki ba, amma an buga shi sosai kuma an dogara da shi. An yarda da ra'ayin ne a Ingila a matsayin sanarwa ta ƙarshe game da dokar kusan kusan shekaru 40.[1] Abin sha'awa, ra'ayin bai yi nuni ko dai game da kawar da cinikayya a cikin bayi na 1102 ta Majalisar Westminster ba, ko kuma yanke shawara a cikin al'amarin Cartwright, 11 Elizabeth; 2 Rushworth's Coll 468 (1569), shari'ar da ake yawan ambaton ta a matsayin iko ga sanarwar "cewa Ingila tana da iska mai tsabta don bawa ya numfashi. "kuma ba ta nufin yanke shawara biyu na Lord Holt (Chamberlain da Harvey da Smith da Gould) wanda ya haifar da yawancin jayayya.
Sakamakon
Yorke daga baya ya amince da ra'ayoyin da aka bayyana a cikin ra'ayi (ko da yake ba a bayyana shi ba) yayin da yake zaune a matsayin shugaban shari'a a cikin Pearne da Lisle (1749) Amb 75, 27 ER 47. Koyaya, a cikin 1772, Lord Mansfield ya yi imanin cewa ba za a iya cire mutum daga Ingila a matsayin bawa a Ingila a cikin Shari'ar Somersett kan aikace-aikacen habeas corpus da aka yi a madadin bawa da ya tsere, James Somersett. Duk da haka da yake tunanin Hardwicke ya riƙe a cikin Pearne da Lisle cewa dokar Ingilishi za ta yi amfani da ita a duk Daular Burtaniya, kuma yana sane da lalacewar tattalin arziki wanda kawar da bautar kwatsam zai haifar a cikin yankuna, Mansfield ya iyakance mulkinsa a yankin.   

Daga ƙarshe za a soke bautar ta hanyar doka a Ingila da kuma duk yankuna bisa ga Dokar Kawar da Bautar 
Manzarta