Hukuncin kisa a cikin Islama

Shari'ar Musulunci ( shari'a ) ce ta tsara hukuncin kisa a al'adance, wanda ya samo asali daga Alqur'ani, wallafe-wallafen hadisai, da sunna ( lissafin zantuka da halaye masu rai da aka jingina ga Annabin Musulunci Muhammad a lokacin rayuwarsa). Mohamed El-Awa (1993), Punishment in Islamic Law, American Trust Publications, , pp 1-68  Laifukan da shari'a  zai iya haifar da hukuncin kisa sun hada da, kisan kai, fyade, zina, luwadi, luwadi ,    amfani da hukuncin kisa a yawancin kasashen musulmi, inda ake kallonta a matsayin hukuncin shari'a - hukuncin da aka shar'anta akan laifuffuka kamar ridda daga musulunci, zina, maita, kisa, fyade, da buga hotunan batsa. 

 Laifukan kisa da yanke hukunci 
Dukkanin hadisai da Alkur'ani sun ambaci takamaiman laifuka wanda hukuncin kisa shine hukunci mai inganci. A cikin makarantun firamare guda huɗu na Sunni fiqh (dokar Musulunci) da makarantun firama guda biyu na Shi'a fiqh, wasu nau'ikan laifuka suna ba da izinin hukuncin kisa.

 Qisas 
Qisas wani rukuni ne na yanke hukunci inda shari'a ta ba da izinin hukuncin kisa, don kisan kai da gangan ko ba da gangan ba.Mohamed El-Awa (1993), Punishment in Islamic Law, American Trust Publications,  A cikin yanayin mutuwa, shari'a tana ba wa dangin da ya fi kusa da wanda aka kashe ko Wali (ولي) damar, idan kotun ta amince, ya kashe mai kisan.Shahid M. Shahidullah, Comparative Criminal Justice Systems: Global and Local Perspectives, , pp. 370-377 Laifukan Hudud, waɗanda laifuka ne akan Allah, kuma ana ɗaukar su manyan laifuka a ƙarƙashin dokar shari'a, waɗanda aka ba da horo a cikin Alkur'ani. Wannan ya hada da fashi da zina:

Diyya biyan kuɗi ne don kauce wa shari'a don laifuka kamar kisan kai. An nuna damuwa cewa talakawa masu laifi suna fuskantar shari'a da hukuncin kisa yayin da masu arziki masu laifi ke guje wa shari'a ta hanyar biyan diyya. Kisan Shahzeb Khan a shekarar 2012 ya kawo hankali ga wannan batun a Pakistan.

 Hudud 
Wasu laifuka na hudud, alal misali, ana ɗaukar su laifuka a kan Allah kuma suna buƙatar hukuncin kisa a fili.Mohamed El-Awa (1993), Punishment in Islamic Law, American Trust Publications, ISBN 978-0892591428, pp 1-68 Waɗannan sun haɗa da ridda (barin Islama ta zama mai musun wanzuwar Allah ko tuba zuwa wani addini),  fasad (mugunta a cikin ƙasa, ko cin hanci da rashawa game da Allah, rikice-rikicen zamantakewa da haifar da rikici a cikin jihar musulmi)  da Zina (dangantaka ta yarda da jima'i ko jima'i ba ta yarda da Islama ba, musamman kafin aure ko ba tare da aure ba).Oliver Leaman (2013), Controversies in Contemporary Islam, Routledge, , Chapter 9 

 Aikace-aikacen zamani 
Kasashen da suka fi yawan Musulmai suna aiwatar da kashi mai yawa na kisan gillar duniya. A cikin shekara ta 2020, wani rahoto na Amnesty International ya gano cewa kashi 88 cikin 100 na duk hukuncin kisa da aka rubuta ya faru ne a ko dai Iran, Masar, Iraki ko Saudi Arabia. Koyaya, 'dukkanin hukuncin da aka rubuta' ba su haɗa da bayanai daga China ba, inda yawan hukuncin da aka kashe ya kasance bayanan sirri. A cikin Kasashen Musulunci da yawa kamar Sunni Saudi Arabia da Pakistan, da kuma Shia Iran, duka hudud da qisas irin hukuncin kisa wani ɓangare ne na tsarin shari'a kuma ana amfani dashi. A wasu, akwai bambanci a cikin amfani da hukuncin kisa.

 Hanyoyi 
Kisan gilla da yanke gilla a cikin jama'a a ƙarƙashin shari'a yana da rikici saboda kasancewa mummunan nau'in hukuncin kisa.Ebbe, O. N., & Odo, I. (2013), The Islamic Criminal Justice System, in Comparative and International Criminal Justice Systems: Policing, Judiciary, and Corrections, CRC Press, , Chapter 16 Wadannan nau'ikan kisa sun kasance wani ɓangare na dokar da aka aiwatar a Saudi Arabia, Yemen, Qatar, Iran da Mauritania. Koyaya ba a aiwatar da dutse ba shekaru da yawa.

 Manazarta 
Rukuni:Shafuka masu fassarorin da ba'a duba ba