Dokar Moors Sundry ta 1790

Dokar Moors Sundry ta 1790 ta kasance takardar da Majalisar Wakilai ta Kudu Carolina ta ba da umurni, tana fayyace matsayin al'amuran 'yanci na Sultan na Maroko Mohammed ben Abdallah. Kudurin ya ba da ra'ayin cewa 'yan ƙasar Maroko ba sa bin dokokin bakar fata da bayi.

 Korafe-korafe daga Sundry Free Moors 
A ranar 20 ga watan Janairu, 1790, an gabatar da koke ga Majalisar Wakilai ta Kudu Carolina daga ruƙunin mutane huɗu waɗanda ke ƙarƙashin Sarkin Moroccan da mazauna jihar.Charleston City Gazette, January 28, 1790, and the Charleston State Gazette of South Carolina, February 1 and 4, 1790. Sun buƙaci cewa idan sun aikata wani laifi da za a gabatar da su a gaban shari'a, cewa a matsayin wani yariman da ke da alaƙa da Amurka ta hanyar Yarjejeniyar Abota ta Moroccan-Amurka, za a gwada su a matsayin 'yan ƙasa maimakon ƙarƙashin Dokar Negro ta 1740.Thomas Worth Glover Papers, South Caroliniana Library, USC. Petition is from a copy probably made in the 19th century.

Moors Free, Francis, Daniel, Hammond da Samuel sun koka a madadin kansu da matansu Fatima, Flora, Sarah da Clarinda.State Records of South Carolina. Journals of the House of Representatives, 1789-90. Michael Stevens, Christine Allen: Pub. for SCDAH by USC Press: ©1984 SCDAH. pp. 363-64  Sun bayyana yadda wasu shekaru da suka gabata a lokacin da suke fafatawa don kare ƙasarsu, wani sarkin Afirka ya kama su da matansu kuma ya mayar da su fursunonin yaƙi.Thomas Worth Glover Papers, South Caroliniana Library, USC. Petition is from a copy probably made in the 19th century. Bayan haka wani Kyaftin Clark ya sa aka kai masa su, yana mai alkawarin cewa jakadan Morocco da ke zaune a Ingila zai fanshe su, su koma ƙasarsu. Maimakon haka, ya kai su South Carolina, kuma ya sayar da su ga bayi wanda ya saba wa yarjejeniyar Moroccan. Tun daga wannan lokacin, "ta hanyar masana'antu mafi girma," sun sayi 'yanci daga iyayengijinsu. Sun buƙaci cewa a matsayinsu na 'yan asalin Yariman da aka haifa a cikin kawance da Amurka, kada a yi la'akari da su ƙarƙashin dokar jiha (a lokacin da ake aiki) da aka sani da dokar negro. Idan aka same su da wani laifi ko aikata wani laifi, za su sami shari'a ta gaskiya ta alkalan shari'a.Thomas Worth Glover Papers, South Caroliniana Library, USC. Petition is from a copy probably made in the 19th century.  An miƙa batun ga kwamitin da ya kunshi Justice John Faucheraud Grimké, Janar Charles Cotesworth Pinckney da Edward Rutledge.

 Kokarin Moors: Rahoton kwamitin 
Edward Rutledge ya bayar da rahoto daga kwamitin kamar yadda aka umarta, a kan ƙarar a wannan rana kuma majalisar ta amince da rahoton, wanda ya kasance kamar haka.

Saboda an ba da takardar koken, tana da karfin doka saboda batutuwan yarjejeniyar Moroccan sun nuna cewa ba za a bautar da Moors ba.  An buga rahoton daga baya a cikin Charleston City Gazette da Charleston State Gazette na South Carolina. 

 Duba kuma 

 Dokar Halitta ta 1790

 Bayanan kula 
Bayanan Jiha na South Carolina . Jarida na Majalisar Wakilai, 1789-90. Michael Stevens, Christine Allen: mashaya don SCDAH ta USC Latsa: ©1984 SCDAH 1st Ed. mashaya ta Jami'ar South Carolina Press (kalmomi 1511)

 Hanyoyin haɗi na waje 

 Moors na Kyauta na South Carolina 

 Manazarta