Ɗabi'un Zamantakewa a Afirka

Kamar yadda tsammanin ɗabi'a mai kyau ya bambanta daga mutum zuwa mutum kuma ya bambanta bisa ga kowane yanayi, babu wani bayani game da ƙa'idodin ɗabi'a ko kowane jerin faux pas da zai taɓa kasancewa cikakke. Kamar yadda fahimtar halaye da ayyuka suka bambanta, ƙwarewar al'adu na da mahimmanci. Koyaya, rashin sanin al'ada da tsammanin cikin al'adun Afirka na iya sa ko da mafi kyawun niyya ya zama mara mutunci, son kai, ko mafi muni.

 Gabaɗaya 
Da'a a fadin Afirka ba iri ɗaya ba ne. Ko a cikin ƙananan ƙasashe a Afirka, ɗabi'a ba za ta kasance daidai ba: a cikin ƙasa ɗaya za a iya samun bambance-bambance a cikin al'adu, musamman ma inda akwai kabilu da yawa, kamar yadda a Eritriya inda akwai kabilu tara. Afirka tana wakiltar faɗin yanayin ƙasa tare da al'adu da al'adu marasa ƙima.

 Addini 
Kasashe da dama a Afirka suna da al'adu da yawa da suka samo asali a cikin addinin Islama kuma suna da dabi'u tare da sauran sassan duniyar musulmi . Don haka, jagororin game da da'a a Gabas ta Tsakiya galibi suna aiki ga waɗannan wurare. Wannan lamari dai yana faruwa ne musamman a kasashen musulmi masu rinjaye wadanda suka hada da da yawa daga cikin kasashen yammacin Afirka kamar Senegal, Chadi da Mali. Ko da yake mafi yawan mutane za su ɗauki kansu a matsayin musulmi, yawancin mabiya a waɗannan yankuna suna haɗa shi da ƙin zuciya . Mutane da yawa, duk abin da suka bi na addini, har zuwa wani lokaci sun yi imani da ƙarfin allahntaka da kuma cewa wasu mutane, da farko likitoci, masu cin ganyayyaki, masu duba, ko masu fafutuka (masu addini) suna da ikon yin amfani da waɗannan dakarun. An saba ganin mutane sanye da layu (wanda ake kira "gris-gris") a kusa da kugu, wuya, hannaye, ko kafafu. Mutane suna yin shawara da masu duba ko ’yan fashi don su kāre kansu daga miyagun ruhohi, don su kyautata halinsu na kuɗi ko kuma su kawo musu ƙauna, don warkar da cututtuka masu tsanani, su sasanta rigima, ko kuma su zagi wani.Senegal - Etiquette and Customs

 Kudancin Afirka 
A Kudancin Afirka, ana ɗaukar ladabi don karɓar kyauta da hannun dama. A cikin mu'amala tsakanin azuzuwan jama'a (misali tsakanin saurayi da tsoho) saurayi bai kamata ya sadu da idanun manya ba (wannan ladabi ana ɗaukarsa a matsayin gujewa ta al'adun yamma). Ana ganin rashin kunya don bata wa wani waje rai, don haka tambayoyi kamar "yaya nisa," za a iya saduwa da su tare da ingantattun amsoshi kamar "da gaske yana kusa" lokacin da wurin ya yi nisa sosai. Yana da kyau a yi kamar an yarda da ra'ayin wani, koda kuwa ba a yarda ba. Miƙe hannaye biyu a dunƙule tare ita ce hanyar da ta dace don neman kyauta ko roƙon kyauta cikin girmamawa.

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