Florence Rush

mai gwaɓi'Florence Rush''' (23 Janairu 1918 - 9 Disamba 2008) ma'aikaciyar zamantakewa ce ta Amurka (MSW daga Jami'ar Pennsylvania  ), masanin ilimin mata kuma mai tsarawa wanda aka fi sani da gabatar da Coverup Freudian a cikin gabatar da ita "Cutar Jima'i na Yara: Matsayin Ra'ayin Mata na York", game da cin zarafi da jima'i a New York. (NYRF) taron fyade .  Takardar Rush a lokacin ita ce kalubale na farko ga ka'idodin Freudian na yara a matsayin masu lalata manya maimakon wadanda ke fama da cin zarafin jima'i / ikon manya. 

 Tarihin Rayuwa 
An haifi Rush ga Ashkenazi Baƙi-Yahudawa baƙi a Manhattan kuma ya girma a Bronx kafin ya koma New Rochelle, New York . A cikin "Growing Up Molested", gabatarwar littafinta Mafi Kyawun Sirrin, Rush ta rubuta cewa "ta tuna da cewa ni, duk da abubuwan more rayuwa na renon aji na tsakiya, an kuma lalatar da ni tun ina yaro." Iyayen Rush sun gudu daga wani ƙaramin gari a Czarist Rasha domin mahaifinta yana fuskantar tilastawa shiga cikin Sojojin Rasha, da kuma dalilai na ƙiyayya da talauci. Iyalinta sun lura da Shabbat da iyayenta suna aiki a kantin sayar da gumi a yankin Gabas ta Tsakiya har sai mahaifinta ya sauke karatu daga Kwalejin Brooklyn kuma ya bude kantin magani.  Daga baya ta koma ƙauyen Greenwich na Manhattan a farkon 1970s. Ta auri Bernard Rush kuma ta bar ɗa, Thomas, 'ya'yansa biyu, da 'yarsa, Eleanor.  A cikin 2005, an karrama ta da lambar yabo ta Susan B. Anthony Babi na Birnin New York zuwa ga mata na asali. 

 Sana'a 
Rush ya lura da matsalar cin zarafi na yara a matsayin ma'aikacin zamantakewa na kwakwalwa a New York Society for Prevention of Cruelty to Children  da kuma a wani wuri ga matasa mata masu lalata, ko da yake a lokacin — a cikin 1950s da 1960s — an umurci irin waɗannan masu kwantar da hankali don guje wa yin magana game da lalata da yara marasa lafiya saboda prevailries. 

Gabatar taron Rush na NYRF na Fyaɗe game da lalata da cin zarafin yara ya yi bitar wallafe-wallafen tabin hankali da tunani daga Freud zuwa wancan lokacin waɗanda ke danganta irin waɗannan matsalolin ga lalatar yara na manya ko abubuwan batsa. Daga nan sai ta danganta wadannan ka'idoji na tabin hankali game da ingiza yara ko ra'ayoyin batsa game da lalata da lalata da kiyaye yanayin siyasa da zaluncin mata. Kamar yadda Rush ta kammala a cikin gabatarwar ta "cin zarafin yara ... wani abu ne da ba a faɗi ba amma sanannen abu ne a cikin zamantakewa da shirya mace don karɓar wani aiki na ƙasa: jin laifi, kunya, da kuma jurewa ta hanyar tsoro, ikon da maza ke amfani da ita."  

Daga baya Rush ya rubuta Freud na 1977 da Cin Duri da Ilimin Jima'i na Yara a cikin juzu'in farko na wani lokaci na mata, Chrysalis,  da 1980 Prentice Hall Mafi Kyawun Sirri: Cin Duri da Ilimin Yara wanda kuma ya gano juriyar cin zarafin yara har zuwa farkon tarihi. Ci gaba da aikinta na magance cin zarafi ta hanyar lalata da mata da yara da kafofin watsa labarai masu ra'ayin mata sun yi imanin yada irin wannan cin zarafi ya ƙunshi manyan ayyuka a ƙungiyoyi da yawa. Ta yi aiki a matsayin 1979 co-kafa da kuma 1979-1987 malami ga Mata Against Batsa, 1980 – 1985 shugabar na National Organization for Women (NOW) ta New York City Chapter's Media Reform Committee, Board of Directors Member of New York Women Against Rape inda ta fito da kuma nuna wani nunin faifai memba na Jihar New York. Kwamitin Ba da Shawarwari na Cibiyar Kula da Lafiyar Halitta akan Magance Masu Cin Duri da Ilimin Jima'i. 

 Ayyukan aiki 
Rush ta kasance farkon ƴan takara a karo na biyu na mata na Amurka lokacin, a cikin 1970, ta zama mai haɗin gwiwa kuma memba na kwamitin gudanarwa na Older Women's Liberation (OWL). [1] Za ta kammala aikinta na mata tsakanin 2002 da 2005 a matsayin shugabar Kwamitin Dattawan Mata na New York City NOW inda ta shirya adawa da kokarin shugaban kasa na Republican da na majalisa don rage gibin kasafin kudi ta hanyar dawo da kudaden fa'idar Social Security da Medicare. [2]

Rush kuma ya damu game da ma'anar rawar mata da tsammanin da ke cikin iyalai a matsayin marubucin "Mata a Tsakiyar Tsakiya", labarin farko game da mata masu girki na sanwici da ke kula da yara da tsofaffi dangi, wanda aka buga a cikin Bayanan kula daga shekara ta uku da M Feminism'' .   A tsakiyar 1970s ta fito da kuma baje kolin nunin nunin faifai "Daga Uwar Allah ga Uban Mafi Sani " game da faduwar darajar iyaye mata daga tsohuwar tatsuniyoyi zuwa wakilcin watsa labarai na karni na 20.  A matsayinta na uwa dake kokawa da matsayin mai kula da danta, Matta, da masoyinsa, Ron, lokacin da suka kamu da cutar kanjamau a shekarar 1987, Rush ta shirya game da al'amuran mata ya kai uwayen masu cutar kanjamau a matsayin mai shiga tsakani a cikin wata kungiya ta tallafawa iyaye mata na People with AIDS Coalition of New York.  Bayan Matiyu da Ron sun mutu a cikin 1990, ta kafa kuma ta shiga cikin Rukunin Farko na farko don irin waɗannan iyaye mata.

A cikin 1977, Rush ta zama abokiyar Cibiyar Mata don 'Yancin Jarida (WIFP).  WIFP ƙungiyar wallafe-wallafen sa-kai ce ta Amurka. Kungiyar tana aiki don haɓaka sadarwa tsakanin mata da kuma haɗa jama'a da nau'ikan kafofin watsa labarai na mata.

 Manazarta 

Rukuni:Haifaffun 1918