Shilabhattarika

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Shila-bhattarika (IAST: Śīlābhaṭṭārikā) mawaki ne na yareen  Sanskrit na ƙarni na 9 daga a kasar  Indiya ta yanzu. anrubuta shie a yawan manyan litattafan Sanskrit, kuma masu sukar adabi na Sanskrit na zamani sun yaba da kwarewarta.

 Tarihin rayuwa 
Shilabhattarika ya rayu a karni na 9. Ɗaya daga cikin waƙoƙinta ya ambaci Kogin Narmada (Reva) da tsaunukan Vindhya .  Saboda haka, a matsayin budurwa, mai yiwuwa ta zauna a gefen Kogin Narmada, kusa da Vindhyas .  

A shekara ta 1993, M. B. Padma, masanin Jami'ar Mysore, ya yi hasashen cewa tana iya zama daidai da Shila-mahadevi, sarauniyar mai mulkin Rashtrakuta na karni na 8 Dhruva. Ka'idar Padma ta dogara ne akan gaskiyar cewa ma'anar "Bhattarika" da aka haɗe da sunan mawaki yana nuna matsayinta na zamantakewa, kuma an san sarauniya da ba da gudummawa ga malamai.

A cikin 2023, Shreenand L. Bapat na Cibiyar Bhandarkar ta Gabas ta Tsakiya ta gano Shilabhattarika a matsayin 'yar mai mulkin Chalukya Pulakeshin II, bisa ga fassarar rubutun. A cewar Bapat, sunanta ya bayyana a cikin takardar shaidar jan ƙarfe na sarki Chalukya Vijayaditya, mai kwanan wata Janairu-Fabrairu 717 AZ; ta auri Dadiga, ɗan mai mulkin Ganga Mushkara wanda ake kira Mokkara . Kwatanta Shilabhattarika da Banabhatta ta Rajashekhara dole ne a gani a bayan ƙiyayya na Pulakeshin II, mahaifin Shilabhatitarika da Harshavardhana, mai kula da Banabhamta.    [better source needed]

Marubucin waka na karni na 10 Rajashekhara ya yaba da Shilabhattarika a matsayin jagora na salon wallafe-wallafen Panchali  (ɗaya daga cikin manyan nau'ikan wallafe-wallo na zamani guda huɗu - sauran uku sune Vaidharbhi, Gaudi, da Lati).  Wata aya, wadda aka danganta ga Rajashekhara a cikin littafin Vallabhadeva na karni na 15, Subhashitavali, ta bayyana cewa wannan salon yana riƙe da "ma'auni tsakanin kalmomi da ma'ana". A cewar Rajashekhara, ana iya gano salon Panchali zuwa ayyukan Shilabhattarika, kuma mai yiwuwa a wasu ayyukan mawaki na karni na 7 Bana.

Shilabhattarika an nakalto ta da yawa daga masu sukar adabi na Sanskrit na gargajiya, kuma ayoyinta sun bayyana a mafi yawan manyan litattafan Sanskrit. An san ta da rubuta aƙalla waƙoƙi 46 a kan batutuwa kamar "ƙauna, ɗabi'a, siyasa, yanayi, kyakkyawa, yanayi, kwari, fushi, ka'idojin hali, da halaye na nau'ikan jarumai daban-daban. "  Koyaya, yawancin ayyukanta yanzu sun ɓace, kuma shida ne kawai daga cikin gajerun waƙoƙinta suka wanzu. 

Sharngadhara-paddhati, wani tarihin karni na 14, ya yaba mata da wasu mawaƙa mata uku a cikin waɗannan kalmomi: 

 Misalai Ayoyi 
An dauki gajeren waka mai zuwa na Shilabhattarika a matsayin daya daga cikin manyan waƙoƙi da aka taɓa rubuta a cikin al'adar Sanskrit. Masanin Indiya Supriya Banik Pal ya yi imanin cewa waka ta nuna damuwar mai magana don sake haduwa da mijinta. A cewar marubucin Amurka Jeffrey Moussaieff Masson, mawaki, mai yiwuwa mace ce mai matsakaicin shekaru, ya nuna cewa haramtacciyar soyayya tsakanin ita da ƙaunatacciyarta ta fi soyayyarsu arziki a matsayin ma'aurata. Wani fassarar da masanin falsafa na ƙarni na 16 Chaitanya ya nuna cewa ayar kwatanci ce ga sha'awar mutum na kasancewa tare da "Mafi Girma - Cikakken".


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