Ƙarin Yarjejeniya game da kawar da bautar Bayi

Ƙarin Yarjejeniya kan Kawar da Bauta, cikakken lakabin wanda shi ne Ƙarin Yarjejeniya kan Kawar da Bauta, Ciniki Bayi, da Cibiyoyi da Ayyuka masu kama da Bautar bayi, yarjejeniya ce ta Majalisar Ɗinkin Duniya ta shekarar 1956 wacce aka ginata a kan Yarjejeniyar Bautar bayi ta 1926, wanda har yanzu tana aiki da kuma tabbatar da aikin bayi, wanda ya ba da shawarar tabbatar da bautar bayi da bauta da kuma ƙaddamar da aikin bautar. Yarjejeniya ta shekara ta 1930, wacce ta haramta aikin tilastawa ko na tilas, ta hanyar hana bautar bashi, bautar gumaka, auren yara, auren banza, da bautar yara.

 Tarihi 
Ƙarin Yarjejeniya kan Kawar da Bauta ya kasance gabanin Yarjejeniyar Bauta ta 1926.Miers, S. (2003). Slavery in the Twentieth Century: The Evolution of a Global Problem. USA: AltaMira Press. 197-215 A cikin shekarar 1932 an kafa Kwamitin Kwararru akan Bauta don bincika ingancin Yarjejeniyar Bauta ta shekarar 1926,  wanda hakan ya haifar da kafa Kwamitin Ba da Shawara na dindindin na Kwararru akan Bauta (ACE).Miers, S. (2003). Slavery in the Twentieth Century: The Evolution of a Global Problem. Storbritannien: AltaMira Press. p. 216   Binciken da aka yi a duniya game da abin da ya faru na bautar da cinikin bayi da ACE ta yi tsakanin shekarun 1934 zuwa 1939 ya katse sakamakon ɓarkewar yakin duniya na biyu, amma ya kasance tushen aikin yaki da bautar da Majalisar Dinkin Duniya ta yi bayan yakin.Miers, S. (2003). Slavery in the Twentieth Century: The Evolution of a Global Problem. Storbritannien: AltaMira Press. p. 294 

Lokacin da Majalisar Ɗinkin Duniya (UN) ta gaji Majalisar Ɗinkin Duniya (UN) bayan ƙarshen Yaƙin Duniya na Biyu, Charles Wilton Wood Greenidge na Ƙungiyar Yaƙi da Bauta bayi da Ƙasashen Duniya ya yi aiki ga Majalisar ɗinkin Duniya don ci gaba da binciken bautar da ake yi a duniya da ACE na Ƙungiyar ta gudanar, kuma a watan Fabrairun 1950 aka ƙaddamar da Kwamitin Ad hoc kan Bautar bayi Majalisar Dinkin Duniya.Miers, S. (2003). Slavery in the Twentieth Century: The Evolution of a Global Problem. Storbritannien: AltaMira Press. p. 323-324  A cikin shekarun 1950s, doka ta soke bautar da bayi da cinikin bayi na shari'a a kusan dukkanin duniya, ban da yankin Larabawa. Bautar Chattel har yanzu ta zama doka a Saudi Arabia, a Yemen, a cikin Ƙasashe na Gaskiya da kuma a Oman, yayin da aka kawar da bautar a Qatar a shekarar 1952, kuma an ba da bayi ga Larabawa ta hanyar cinikin bayi ta Bahar Maliya.

Kwamitin Majalisar Dinkin Duniya kan Bauta ya gabatar da rahotonsa na bautar bayi na duniya ga Majalisar Tattalin Arziki da Zaman Lafiya ta Majalisar Ɗinkin Duniya a shekarar 1951; an buga shi a cikin shekarar 1953, kuma an rubuta ƙarin Yarjejeniya kan kawar da bauta a cikin shekarar 1954, kuma an gabatar da shi a cikin shekarar 1956.Miers, S. (2003). Slavery in the Twentieth Century: The Evolution of a Global Problem. Storbritannien: AltaMira Press. p, 326 

A cikin shekarar 1950s, dangane da Kwamitin Ad Hoc akan Bautar bayi da Ƙarin Yarjejeniya kan Kawar da Bauta, Barnett Janner ya bayyana Saudi Arabia da Yemen a matsayin kawai sauran jihohin da suka rage a bautar da bayi har yanzu wata hukuma ce ta shari'a:ANTI-SLAVERY CONVENTION (Hansard, 21 December 1956) Jirgin bayi yana faruwa ne kawai a wani yanki na duniya, a cikin tekuna da ke kusa da Larabawa. Jiragen yakin da ake ganin za su binciko irin waɗannan bayin za su zama na Birtaniyya, kuma ina da yakinin cewa ba za a yi amfani da ‘yancin yin bincike ba. Na yi nadama cewa mun yi watsi da yakin neman wannan hakkin. A iya sanina, Saudiyya da Yemen su ne kawai Jihohi a duniya inda har yanzu bautar ta zama wata hukuma ta doka. Shekara guda kawai da ta wuce Mataimakin Faransa  mutumin, na ɗauka, wanda mai girmana. Abokin ya yi magana - ya binciki halin da ake ciki kuma ya gano cewa a kowace shekara jahilai na Afirka suna yaudarar jahilan Afirka don yin aikin hajji a Makka. Ba a gaya musu ba, ba shakka, suna buƙatar visa ta Saudi Arabiya. Idan suka isa Saudiyya ba tare da biza ba sai a kama su a ɗaure su na wasu kwanaki sannan a mika su ga dillalan bayi masu lasisi. Bugu da kari, ana kai hare-hare a Baluchistan da Sheikdom na Tekun Fasha kuma ana kama mutane ana kai su ta ƙasa da ruwa, a kai su ƙananan tashoshin jiragen ruwa na Saudiyya ana sayar da su a kasuwannin bayi.

 Takaitattun muƙaloli masu mahimmanci 
Mataki na 1: Bangarorin sun yi alkawarin sokewa da watsi da kangin bashi, bautar ƙasa, auren banza da bautar yara.

Mataki na biyu: Ɓangarorin sun kuduri aniyar zartar da mafi ƙarancin shekarun aure, da karfafa yin rajistar aure, da karfafa shelar amincewar aure a bainar jama'a.

Mataki na uku : Laifin fataucin bayi.

Mataki na 4 : Bayin da suka gudu a kan tutocin jam'iyyu za su sami 'yancinsu.

Mataki na 5 : Laifin alamar (ciki har da lalata da sanya alama) na bayi da bayi.

Mataki na 6 : Laifin bautar da wasu mutane cikin bauta.

Mataki na 7 : Ma'anar "bawa", "mutumin da ke da matsayi" da "cinikin bayi"

Mataki na 9 : Ba za a iya yin ajiyar zuciya ga wannan taron ba.

taki na 12 : Wannan Yarjejeniyar za ta shafi duk waɗanda ba su dogara da kansu ba, masu mulkin mallaka da sauran yankunan da ba na birni ba ga dangantakar ƙasa da ƙasa  da kowace Jam'iyyar Jiha ke da alhakinta.

 Duba kuma 

 Anti-Slavery International
 Bautar zamani
 Tarihin bauta
 Ayyukan Kasuwancin Bayi
 Bauta a dokokin duniya
 Bauta a Jihohin Gaskiya
 Bauta a Saudi Arabia
 Bauta a Qatar
 Bauta a Kuwait
 Bauta a Bahrain

 Manazarta 

Rukuni:Shafuka masu fassarorin da ba'a duba ba