Littafin-Tawhid (Al-Maturidi)

Littafin Allah ɗayaframelessMawallafinAbu Mansur Al-MaturidiTaken asali كتاب da kumaMai fassaraFassarar Turanci da sharhi ta Sulaiman Ahmed Fassara zuwa Turkiyya ta Bekir Topaloğlu da Muhammed Aruçi Fassara cikin Rasha ta Ramil Adigamov, Shugaban Sashen Larabci a Jami'ar Musulunci ta Kazan "The Conference is of great interest among religious figures". Uzbekistan National News Agency (UzA).HarsheLarabci, Turanci, Turkiyya da RashaBatunAqidah, Kalam (Ilimin tauhidin Islama) Mai bugawaLittattafan MatureRanar bugawa2019Wurin bugawaTransoxiana (Uzbekistan na yanzu) link=|alt=|border|23x23px ISBN9781999377502Ɗaya daga cikin muhimman littattafai na Maturidiyya, makarantar tauhidin Sunnite ta Orthodox.

Kitab al-Tawhid (Arabic) ne na tauhidin Sunni, kuma tushen farko na makarantar tunani ta Maturidi; wanda masanin Hanafi Abu Mansur al-Maturidi (d. 333 AH/944 AZ) ya rubuta.

Wannan aikin yana ba da cikakken bayani game da tauhidin Islama, yayin da yake aiki a matsayin tushen farko na asali. Al-Maturidi ya gabatar da tushe na ilimin kimiyya na koyarwarsa kuma ya ba da cikakkun muhawara wajen kare Monotheism, gami da koyarwarsa ta cosmological kamar hujjoji don halitta da ontology na sararin samaniya. Ya kuma mai da hankali kan Allah, wanzuwarsa da halayensa, yana nazarin batutuwan da suka shafi anthropomorphism da rationalism da sauransu.

 Littattafai 
Bekir Topaloğlu da Muhammed Aruçi ne suka shirya littafin kuma İSAM Publications ne suka buga shi sau biyu (2000 da 2003). An yi na uku a Beirut a shekara ta 2007. 

 Kyaututtuka 
Littafin ya sami lambar yabo ta duniya ta 16 don "Littafin Shekara" a fagen nazarin Islama daga Ma'aikatar Al'adu da Jagoran Islama ta Jamhuriyar Islama ta Iran a cikin 2008. Ma'aikatar Al'adu da Jagoran Musulunci sun gayyaci editocin littafin, Bekir Topaloğlu da Muhammed Aruçi zuwa Iran a wannan lokacin. A ranar 7 ga Fabrairu, 2009, Shugaba Mahmud Ahmadinejad ya ba da kyautar "Littafi na Shekara" a cikin tauhidin Musulmi ga masu nasara.

 Gaskiya 
Joseph Schacht, a cikin labarinsa da ya sanar da gano Kitab al-Tawhid, ya bayyana rubutun Cambridge a matsayin ainihin aikin al-Maturidi. Tun lokacin da Fathallah Khalif ya buga rubutun da ya tsira a cikin 1970, daliban tauhidin Islama ne suka gudanar da bincike da yawa kuma an buga su da yawa.

 Tebur na Abun ciki 


 Maɓallin fassarar Larabci,
 Gabatarwa,
 Wani Takaitaccen Tarihin Imam Abu Mansur al-Maturidi,
 Sashin Malamai daga Imam Abu Hanifa zuwa Imam al-Maturidi,
 Littafin da aka yi amfani da shi a garin Tuhid
 Bayani game da Fassara,
 1. Dole ne addini ya dogara da imani da iko (taqlid) amma dole ne ya dogara da shaida,
 2. Ana samun ilimin Addini ta hanyar watsawa (sam') da hankali ('aql),
 3. Mutane suna da Hanyoyi Uku na Samun Ilimi; 
 a). Hanyoyin,
 b). Rarraba,
 c). Tunanin,
 4. Tabbacin Halitta na Halitta; 
 Tsarin Ontological na sararin samaniya,
 5. Tabbacin cewa sararin samaniya yana da Mahalicci,
 6. Batun Mahaliccin sararin samaniya Ya kasance Ɗaya,
 7. Batun Mahaliccin sararin samaniya Ya kasance wanda ya dogara da dalili,
 8. Karkatar da Wadanda ke Tattaunawa da Koyarwarmu game da Epistemology,
 9. Bayyana cewa Wanda yake nan daga abin da ba ya nan,
 10. Ƙaryatawar waɗanda ke furta Har abada na sararin samaniya,
 11. Sunayen Allah da Halayen: Ba za a iya bayyana Allah a matsayin Jiki ba (jism),
 12. Ana iya bayyana Allah a matsayin 'Abin da' (shay'),
 13. An tambayi Shaykh Abu Mansur game da ma'anar 'The One',
 14. Abubuwan da suka fi muhimmanci na Allah: 'Yanci ('ikhtiyar), 
 15. Ikon (qudra) da nufin (irada),
 16. Ilimi ('ilm),
 17. Halin Allah na Ayyuka: Halitta (taqwin), 
 18. Tabbacin Kasancewar Halayen: A kan Daidaita Halitta tare da Halitta,
 19. Halitta kamar yadda yake har abada kamar Ilimi da Ikon,
 20. Gabatarwa da Karkatarwa na Koyarwar al-Ka'bi akan Halayen,
 21. Magana (kalam),
 22. Fahimtar Daidai game da 'Yanci na Allah ('ikhtiyar) a cikin Ƙin Ka'bi,
 23. A kan wadanda ke da'awar tsari mai cin gashin kansa na yanayi,
 24. A kan wadanda ke da al'amarin har abada (tina),
 25. A kan Karramites,
 26. Fahimtar Sunayen Allah (asma'),
 27. Duk sunaye suna amfani da Allah Har abada (tare da sukar Jahm bin Safwan),
 28. Bayanan Anthropomorphic na Allah a cikin Alkur'ani;
 Istawa na Allah a kan kursiyin (Al-Istawa' 'ala al-'Arsh),[Note 1]
 29. Ra'ayoyi daban-daban na kursiyin da kuma yiwuwar Allah yake,
 30. Takaitaccen Bayanan Koyarwar Al-Maturidi,
 31. Rikici da Ka'abi da kuma adawa da ra'ayin cewa Allah yana cikin Sama Sama,
 32. Ma'anar Kalmomin 'Kusa' 'Zuwa' 'Zuba' da 'Zuwa" Game da Allah,
 33. Wahayin Allah (ru'yat Allah) a cikin Aljanna,
 34. Rikici tare da Masu adawa da Musulmai da Mu'tazilites;
 Tabbacin cewa Babban Koyarwarsu tana kusa da ra'ayoyin addinan kasashen waje.
 35. A kan Magana; Abin da ba ya wanzu (ma'dum) Ya wanzu koyaushe,
 36. A kan Tushen; Allah bai kasance Mahalicci ba har abada,
 37. A kan Thesis; Fasahar Allah ta Halitta ba ta bambanta da abin da aka Halitta,
 nufin Allah ba wani ba ne face abin da aka yi niyya,
 38. A kan Magana; Hadari Ayyuka a cikin Sararin samaniya bisa ga Dokokin Dokokin su,
 39. A kan Magana; Mutane, Bisa ga 'Yanci za su iya yin aiki a hanyar da Allah bai sani ba a baya,
 40. Bayyanawa game da Allah da Sunayen da ke cikinsa ba ya haifar da Anthropomorphism,
 41. Me ya sa Allah ya Halitta sararin samaniya?
 42. Rikici da Al-Najjar game da Hikimar Allah da Gudanarwa,
 43. Tambayar Me Ya Sa Allah Ya Halitta Duniya (a kan Al-Najjar, Mu'tazilites da Isma'ili),
 44. Ma'anar Hikima,
 45. Umurnin Allah da haramtacciyar doka (a cikin Yarjejeniya tare da Al-Najjar),
 46. Alkawarin Allah da Barazanar (a Yarjejeniya tare da Al-Najjar),
 47. A kan fahimtar da ta dace game da Maxim 'Wanda ya san kansa, ya san Ubangijinsa,'
 48. Har ila yau; A kan Amfani da Kalmomin: 'Abinci' (shay'), Jiki (jism) da Kasancewa (huwiyyah) tare da Allah, 
 49. Har ila yau; Shin Allah a cikin Wuri (saboda Istawa' a kan kursiyin)?
 50. A kan Aikace-aikacen Categories; Menene (ma), Yadda (kayfiyya), Lokacin (ayna), da Aiki (fil) a cikin Koyarwa kan Halayen Allah, 
 51. Theodicy; Hikimar Allah da Gudanarwa a cikin Halitta da Abubuwa masu lahani,
 51. Rashin jituwa na ƙungiyoyi game da Yanayin sararin samaniya,
 52. Ƙaryata Dualism,
 53. Ƙaryatawar Halitta,
 54. Hanyoyin Allah ɗaya,
 55. Ra'ayoyin Muhammad ibn Shabib game da Rayuwa da Halayen Mahalicci,
 56. Tsaron Bukatar Tunanin Tunanin (nazar) a cikin tauhidin,
 57. Magana ta Muhammad ibn Shabib don Halitta Halitta na Jiki,
 58. Karkatar da Koyarwar Dahriyya (masu son kayan aiki),
 59. Abubuwan da ke tattare da Aristotle,
 60. Karkatar da Maganar Sumaniya cewa Duniya ba ta da Farawa kuma ba ta da iyaka; Tattaunawar Al-Nazzam tare da Bayani na Imam al-Maturidi, 
 61. A kan Sophists; Magana ta Muhammad ibn Shabib tare da Bayani na Imam al-Maturidi,
 62. A kan Koyarwar Manicheans; Bayyanawa game da rashin daidaito,
 63. A kan Koyarwar Daysaniyyah (mabiyan Bardesanes, watau, Ibn Daysan); Bayyanawa game da rashin daidaituwa,
 64. A kan Koyarwar Marcionites; Bayyanawa game da rashin daidaito,
 65. A kan Koyarwar Magians; Bayyanawa game da rashin daidaito.
 Bayyanawa,
 Kalmomin.

 Dubi kuma 


 Bayani 
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 Bayanan da aka ambata 

 Haɗin waje 

 Kitâbü't-Tevhîd / Ebû Mansûr el-Mâtürîdî (a cikin Turkiyya) 
 Kitâbü't-Tevhîd / Ebû Mansûr el-Mâtürîdî"nin (a. 333/944) kelâma dair eseri (a cikin Turkiyya)