Mawakin Larabci na zamani

A cikin tarihin tarihi da suka tsira, mawaƙan mata na larabawa  Larabci na zamani kaɗan ne idan aka kwatanta da yawan sanannun mawaƙan Larabci. A cikin wallafe-wallafen Larabci, an sami "kusan cikakkiyar bayyanar waƙoƙin mata a cikin rikodin wallafe-walfinai kamar yadda aka kiyaye a cikin al'adun Larabci daga zamanin kafin Islama har zuwa karni na sha tara". Koyaya, akwai shaidar cewa, idan aka kwatanta da Waƙoƙin zamani na Turai, waƙoƙar mata a duniyar Islama ta zamani ba su da "rashin daidaituwa" a cikin "ganuwa da tasiri". Dangane da haka, tun farkon karni na ashirin da daya, masana sun jaddada cewa gudummawar mata ga wallafe-wallafen Larabci yana buƙatar kulawa mai zurfi.

 Shaida 
Ayyukan mata mawaƙa na harshen Larabci na zamani ba a kiyaye su sosai kamar na maza ba, amma duk da haka akwai tarin abubuwa da suka tsira; tarihin farko da ya fi dacewa shine ƙarshen ƙarni na tara AZ Balāghāt al-nisāʾ na Ibn Abī Ṭāhirayfūr (d. 280/893).  Abd al-Amīr Muhannā ya ambaci sunayen mata mawaƙa sama da ɗari huɗu a cikin tarihinsa. Wannan yawancin wallafe-wallafen da mata suka tattara a rubuce amma tun lokacin da aka rasa an ba da shawarar musamman ta hanyar gaskiyar cewa Nuzhat al-julasāʼ fī ashʻār al-nisāʼ na karni na 15 na al-Suyuti ya ambaci babban (nau'i shida ko ya fi tsayi) tarihin da ake kira Akhbar al-Nisa' al-Shau'a'ir wanda ke dauke da waƙoƙin mata "tsofaffi", wanda Ibn al-Tarrah (d. 720/1320) ya tara. Koyaya, kewayon litattafan zamani sun ƙunshi waƙoƙin mata, gami da tarin Al-Jahiz, Abu Tammam, Abu al-Faraj al-Isfahani, da Ibn Bassam, tare da masana tarihi da ke ambaton waƙoƙar mata kamar Muhammad ibn Jarir al-Tabari, Yaqut al-Hamawi, da Ibn 'Asakir . 

Waƙoƙin mata na zamani a cikin Larabci suna cikin nau'o'i biyu: Rithā" (elegy) da ghazal (waƙar soyayya), tare da ƙaramin jiki na waƙoƙin Sufi da gajerun abubuwa a cikin ƙananan mita na rajaz. Ɗaya daga cikin mahimman tarin ya ƙunshi waƙoƙi na qiyan, matan da suka kasance bayi da aka horar sosai a cikin zane-zane na nishaɗi,  sau da yawa suna karatu a biranen Basra, Ta'if, da Madina. Gordon, Matthew S., 'Introduction: Producing Songs and Sons', in Concubines and Courtesans: Women and Slavery in Islamic History, ed. by Matthew S. Gordon and Kathryn A. Hain (Oxford: Oxford University Press, 2017), pp. 1-8 (pp. 5-6); . Waƙoƙin mata sun tabbatar da kyau daga Al-Andalus . O. Ishaq Tijani and Imed Nsiri, 'Gender and Poetry in Muslim Spain: Mapping the Sexual-Textual Politics of Al-Andalus', Arab World English Journal for Translation & Literary Studies, 1.4 (October 2017), 52-67 (p. 55). .

A cewar Samer M. Ali,Idan muka yi la'akari da baya za mu iya gane nau'ikan mutum guda huɗu ga mawaƙa mata a Zamanin Tsakiya: uwa mai baƙin ciki / 'yar (al-Khansāʾ, al-Khirniq bint Badr, da al-Fāriʿah bint Shaddād), jarumi-diplomat (al-Hujayjah), yarima (al-Ḥurqah, ʿUlayyah bint al-Mahdī, da Walladah al-Mustakfī), da kuma mai zaman kansa (AʿAʿbibyah, da kuma Rāri). Tarihin rayuwar Rābiʿah a cikin takamaiman ayyukan wani mutum mai rikitarwa wanda ke nuna bambance-bambance na jima'i da tsarki.Duk da yake mafi yawan mawaƙan mata na zamani na Larabci Musulmi ne, daga cikin mawaƙan Yahudawa guda uku na zamani waɗanda aikinsu ya tsira, biyu sun haɗa da Larabci: Qasmūna bint Ismāʿil da Saratu na ƙarni na shida na Yemen (sauran, mawaki na Harshen Ibrananci shine matar Dunash ben Labrat).

 Sanannun mawaƙan mata 
Jerin sanannun mawaƙan mata masu zuwa ya dogara ne akan (amma ba'a iyakance shi ba) Waƙoƙin gargajiya na Abdullah al-Udhari ta Mata Larabawa. Ba cikakke ba ne.

 Jahilayya (4000 KZ-622 AZ) 

 Lokacin Muhammad (622-661 AZ) 

 Lokacin Umayyad (661-750 AZ) 

 manazarta 

Rukuni:Shafuka masu fassarorin da ba'a duba ba

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A cikin tarihin da ya rage, mawaƙan Yaren Larabci na zamani ba su da yawa idan aka dangana da adadin sanannun mawakan Larabci maza. A cikin wallafe-wallafen Larabci, an yi "kusan jimillar kasafin maganganun mata a cikin rikodin wallafe-wallafen kamar yadda aka kiyaye a al'adun Larabci daga zamanin jahiliyya zuwa karni na sha tara".  Duk da haka, an tabbatar da cewa, idan aka kwatanta da na zamanin da na Turai, waƙar mata a duniyar Musulmai ta tsakiyar "ba ta da misaltuwa" a cikin "gani da tasiri".  Don haka, tun farkon ƙarni na ashirin da ɗaya, masana sun jaddada cewa, gudummawar da mata ke bayarwa ga adabin Larabci na buƙatar kulawar malamai.