Abdul Jalil Choudhury

ʿAbdul Jalil Choudhury Badarpuri (1925 – - 19 Disamba 1989) masanin addinin Deobandi ne na Indiya, malami kuma ɗan siyasa. An haife shi a cikin abin da ke yanzu Bangladesh, Choudhury ya zama ɗaya daga cikin manyan almajiran Hussain Ahmed Madani daga Gundumar Sylhet .  Ya koma Badarpur, Karimganj bayan Rarraba Bengal a 1947 kuma ya yi aiki a matsayin memba na Majalisar Dokokin Assam na wa'adi bakwai. Choudhury yana da gudummawa da yawa a Arewa maso gabashin Indiya, yana rufe ci gaban Islama da zamantakewa, kuma ya shiga cikin Yunkurin Harshe na Bengali na Kwarin Barak . 

 Rayuwa ta farko da ilimi 
An haifi Abdul Jalil Choudhury a cikin iyalin Musulmi na Bengali a ƙauyen Turukkhola a cikin Gundumar Sylhet . Mahaifinsa shi ne Muhammad Asghar Choudhury kuma mahaifiyarsa, Shamsunnessa Choudhuryan, ta ƙware a yaren Farisa, kuma da farko ta koya masa a gida a farkon shekarunsa kafin ta shigar da shi a makarantar firamare ta yankin.

Daga nan sai ya ci gaba da karatu a madrasa na gida a Daudpur sannan daga baya a Gwamnatin Sylhet Alia Madrasah inda ya wuce Mamtazul Muhadditheen a 1940. Ya kuma kasance babban mai kula da ƙungiyar ɗaliban madrasa kuma ya shiga cikin ƙungiyar 'yancin kai ta mulkin mallaka wanda aka taɓa ɗaure shi. Daga nan sai ya yi ƙaura zuwa Hindu don yin karatu a makarantar Darul Uloom Deoband a Saharanpur . Ya kammala karatu daga Faculty of Hadisi a 1942, amma sakamakon shiga cikin tawaye na Hussain Ahmed Madani a matsayin shugaban dalibai, an sake kama shi. A shekara ta 1952, ya kammala karatu daga Deoband a karatun Hadith. Daga cikin malamansa akwai Hussain Ahmed Madani, Shabbir Ahmad Usmani, Izaz Ali Amrohi, Muhammad Shafi Deobandi da Muhammad Idris Kandhlawi .

 Ayyuka 
Ayyukan Choudhury sun fara ne a makarantar sakandare ta Sylhet a matsayin malamin Harshen Farisa. Shekaru biyu bayan haka, an nada shi shugaban Jessore Alia Madrasa sannan kuma a matsayin malami a Ajiria Madrasa a Fulbari . 

Ayyukan Choudhury sun fara ne a rayuwarsa ta dalibi, kuma an haɗa shi da Jamiat Ulema-e-Hind da ke neman 'yancin kai daga Birtaniya Raj yayin da yake adawa da Rarraba Indiya.  Marubutan tarihinsa sun ambaci cewa 'yan siyasa na Muslim League sun yi makirci a kansa da sauran magoya bayan Jamiat masu tasiri, kuma ta haka ne Choudhury ya nemi mambobin Jamiat a Assam su taimaka masa ya yi ƙaura zuwa Mulkin Indiya. 'Yan siyasa na Assam Jamiat sun nemi zama ɗan ƙasa ga Gopinath Bordoloi, tsohon Babban Ministan Assam, wanda da kansa ya aika da wasika ga Choudhury yana gayyatarsa zuwa Assam. Da zaran Choudhury ya karbi wasikar a watan Satumbar 1947, ya zauna a ƙauyen Alaqulipur a Karimganj, ya bar iyayensa, 'yan uwansa da matarsa.

A watan Oktoba na shekara ta 1947, an nada Choudhury a matsayin shugaban Deorail Senior Madrasa, a karkashin umarnin wanda ya kafa shi Shah Yaqub Badarpuri . A lokacin mulkinsa, an sake fasalin madrasa a kan ka'idodin Deobandi kuma ya sami amincewar hukuma daga Gwamnatin Assam a shekarar 1948. Hussain Ahmed Madani ne ya kaddamar da Ma'aikatar Nazarin Hadisi a ranar 24 ga Fabrairu 1954, kuma Choudhury ya yi aiki a matsayin shugaban wannan sashen har zuwa mutuwarsa. Ya kuma kafa kungiyar Arewa maso Gabashin Indiya Emarat-e-Saraiah da Nadwatut Tameer, kungiyar addinin musulmi don ci gaba gaba gaba ɗaya.

 Ayyukan siyasa 
A shekara ta 1951, ya shiga Jam'iyyar National Congress Party ta Indiya kuma ya kasance zaɓaɓɓen memba na Majalisar Dokokin Assam na tsawon shekaru 27. Da farko yana wakiltar Badarpur, ya yi wa'adinsa na ƙarshe a mazabar Algapur .  A lokacin Yunkurin Yaren Bengali na Kwarin Barak a 1961, ya yi kira ga jama'a don motsi, yana la'akari da shi wajibi ne ga dukkan Bengalis.

 Rayuwa ta mutum 
Choudhury ya saki matarsa saboda ba ta son yin ƙaura tare da shi zuwa Assam bayan Rarraba Indiya a 1947.

 Duba kuma 

 Jerin Deobandis

 Manazarta 

Rukuni:Mutuwan 1989
Rukuni:Haifaffun 1925