Musa al-Sadr

Musa Sadr al-Din al-Sadr ( Arabic   ) ( Persian   )  An haife shi ranar 4 ga watan  Yuni shekarar 1928 - ya bace 31 ga Agusta shekarar 1978) malamin Shi'a ne na Lebanon-Iran, ɗan siyasa kuma mai juyin juya hali A Lebanon, ya kafa tare da farfado da ƙungiyoyin Shi'a da yawa na Labanon, gami da makarantu, ƙungiyoyin agaji, da ƙungiyar Amal . 

An haife shi a unguwar Chaharmardan a birnin Qom na ƙasar Iran, ya yi karatun boko da na boko a kasar Iran . Shi Ɗan gidan Al-Sadr ne daga Jabal Amel a kasar Labanon, reshen gidan Musawi wanda ya samo asali daga Musa Ibn Jaafar, Imamin Shi'a na bakwai, kuma daga karshe na Annabin Musulunci Muhammad ta hanyar 'yarsa Fatima. Saboda haka, Musa al-Sadr sau da yawa ana sanyawa da lakabi na girmamawa Sayyid . Ya bar birnin Kum zuwa Najaf domin karantar ilimin tauhidi sannan ya dawo Iran bayan juyin mulkin kasar Iraki a shekara ta 1958 .

Bayan wasu shekaru, al-Sadr ya tafi Taya, Lebanon a matsayin manzon Ayatullah Borujerdi da Hakim . Daga Taya, ya buga littafin, Maktabi Islam .  Fouad Ajami ya kira shi "mai girma a cikin tunanin siyasar Shi'a na yau da kullun".  Ya baiwa 'yan Shi'a na Lebanon "hankalin al'umma". 

A ranar 25 ga watan Agustan shekarar 1978, Sadr da wasu sahabbai biyu, Sheikh Mohamad Yaacub da Abaass Bader el Dine, sun tafi kasar Libya don ganawa da jami'an gwamnati bisa gayyatar Muammar Gaddafi . An dai ga mutanen uku ne a ranar 31 ga watan Agusta. Ba a sake jin duriyarsu ba. Akwai ra'ayoyi da yawa game da yanayin bacewar al-Sadr, babu wanda ya tabbata. Har yanzu dai ba a san inda yake ba.

 Rayuwar farko da ilimi 

 Tarihin iyali 
Musa al-Sadr ya fito ne daga dogayen layukan malamai suna gano zuriyarsu zuwa ga Jabal Amel .  [ <span title="This citation requires a reference to the specific page or range of pages in which the material appears. (August 2020)">shafi<span typeof="mw:Entity">&nbsp;</span>ake bukata</span> ]

Kakansa S. Salih b. An haifi Muhammad Sharafeddin, babban malami a Shhour, wani ƙauye kusa da Tyre, Lebanon . Bayan wani yanayi mai ban tsoro da ya faru dangane da boren adawa da Ottoman, ya tafi Najaf.  [ <span title="This citation requires a reference to the specific page or range of pages in which the material appears. (August 2020)">shafi<span typeof="mw:Entity">&nbsp;</span>da ake bukata</span> ] an Sharafeddin, Sadreddin, ya bar Najaf zuwa Isfahan, wadda a lokacin ita ce cibiyar koyar da addini mafi muhimmanci a Iran. Ya koma Najaf jim kadan kafin rasuwarsa a shekara ta 1847. Karamin 'ya'yansa biyar, Ismail ( as-Sadr ), an haife shi ne a Isfahan, a kasar Iran ta Qajar, kuma a karshe ya zama babban mujtahidi .

An haifi ɗa na biyu na Ismail, wanda kuma ake kira Sadreddin, a Iraqi Ottoman kuma ya yanke shawarar zama na dindindin a Iran. Ya zama mahaifin Musa al-Sadr. Yayin da yake zaune a Iran, Sadreddin ya auri 'yar Ayatollah Hussein Tabatabaei Qomi, shugaban addini na Iran. Za ta zama mahaifiyar Musa Sadr. [ <span title="This citation requires a reference to the specific page or range of pages in which the material appears. (August 2020)">shafi<span typeof="mw:Entity">&nbsp;</span>ake bukata</span> ]

 Rayuwar farko 
An haifi Musa al-Sadr a unguwar Cheharmardan da ke birnin Qom na kasar Iran a ranar 4 ga watan Yunin shekara ta 1928.  

Ya halarci makarantar firamare ta Hayat da ke Kum inda ya halarci darussan hauza ba bisa ka'ida ba; Ya fara karatun boko na hukuma a shekarar 1941. Malamansa sun ɗauke shi a matsayin "mai gaggawar koyo kuma mai ilimi sosai ga ƙuruciyarsa". Bayan wani lokaci ya fara koyar da wasu dalibai darussa "ƙananan matakin". Wannan ya zo daidai da ''yantar da siyasar Iran'', yanayin siyasar zamaninsa ya kasance na duniya, ta yadda akasarin malaman addini "suka ji a siyasance da zamantakewa".  [ <span title="This citation requires a reference to the specific page or range of pages in which the material appears. (August 2020)">shafi<span typeof="mw:Entity">&nbsp;</span>ake bukata</span> ]

Don samun wani tasiri a cikin "rayuwar kasa" ya kammala da cewa dole ne ya saba da "kimiyya na zamani da duniyar zamani". A sakamakon haka, ya fara “cikakken ilimin boko” tare da karatunsa na hauza. Ya koma Tehran inda ya kammala digiri na uku a fannin fikihu ( fiqhu ) da ilimin siyasa a jami'ar Tehran sannan ya koyi turanci da faransanci.  [ <span title="This citation requires a reference to the specific page or range of pages in which the material appears. (August 2020)">shafi<span typeof="mw:Entity">&nbsp;</span></span>] <span title="This citation requires a reference to the specific page or range of pages in which the material appears. (August 2020)">nan</span> sai ya dawo birnin Kum domin karantar ilimin tauhidi da falsafar Musulunci karkashin Allamah Muhammad Husayn Tabatabai . 

 A Iraki 
Bayan rasuwar mahaifinsa a shekara ta 1953, ya bar birnin Kum zuwa Najaf inda ya yi karatun tauhidi karkashin Ayatullah Muhsin al-Hakim da Abul Qasim Khui .  A can yana da malamai kamar: Ayatullah Hakim, Shaykh Morteza al Yasin, Ayatullah Abulqasim Khu'i, Shaykh Hossein Hilli, Shaykh Sadra Badkubahi, da sauransu, wadanda wasunsu suka zama Marja bayan rasuwar Ayatullah Borujerdi . Musa Sadr ya zama mujtahidi a Najaf. A 1955 ya tafi Lebanon inda ya gana da Abd al-Hossein Sharafeddin . Ya taba haduwa da shi a shekarar 1936 lokacin da danginsa suka karbi bakuncin Abd al-Husayn a Iran. A wannan shekarar ya bar Iran ya koma Najaf, kuma a cikin kaka na 1956 ya auri diyar Ayatullah Azizollah Khalili.  [ <span title="This citation requires a reference to the specific page or range of pages in which the material appears. (August 2020)">shafi<span typeof="mw:Entity">&nbsp;</span>ake bukata</span> ]

 Komawa Iran 
Bayan juyin mulkin da aka yi a Iraki a shekara ta 1958 tare da hambarar da masarautun kasar Iraki, al-Sadr ya koma Iran. A nan ne ya karbi bukatar Ali Davani, wanda Ayatullah Shariatmadari ya aiko, kuma ya zama editan Darsha'i az maktab-e Islam, wanda aka fi sani da Maktab-e Eslam, wata mujalla da Hawza ta Kum ta buga kuma ta amince da shi. Ayatullah Broujerdi.  Ya fara bayar da gudunmawa ne da batu na uku, inda ya mai da hankali kan tattalin arzikin Musulunci, “maudu’in labari a lokacin”.<span title="This claim needs references to reliable sources. (June 2018)">An</span> ] [ a wannan filin a matsayin littafi. Ba da daɗewa ba ya zama babban editan jaridar "de facto-in-chief". Ya bar mujallar a watan Disamba 1959 tare da wasu daga cikin wadanda suka kafa ta. [ <span title="This citation requires a reference to the specific page or range of pages in which the material appears. (August 2020)">shafi<span typeof="mw:Entity">&nbsp;</span>ake bukata</span> ]

Musa al-Sadr ya kuma taka rawa wajen tsara wani sabon shiri na Hauza mai suna "Shirin Farko na gyara Hauza" ( Persian     ), wanda daga nan aka janye, tare da haɗin gwiwar Mohammad Beheshti . A cikin 1959, Sadr ya kafa makarantar sakandare mai zaman kansa wanda ya ba da madadin tsarin ilimin jihar don "iyaye masu lura". [ <span title="This citation requires a reference to the specific page or range of pages in which the material appears. (August 2020)">shafi<span typeof="mw:Entity">&nbsp;</span>ake bukata</span> ]

 Tashi zuwa Lebanon 
Musa al-Sadr ya ki amincewa da bukatar Ayatullah Broujerdi na zuwa Italiya a matsayin wakilinsa, maimakon haka ya bar birnin Qum zuwa Najaf. A nan ne Ayatullah Muhsin al-Hakim ya bukace shi da ya amsa gayyatar   daga danginsu Sayed Jafar Sharafeddin ya zama babban jigo na Shi'a a birnin Taya mai tashar jiragen ruwa ta Kudancin Lebanon, wanda ya gaji mahaifin Jafar Abdul Hussein Sharif Al Din, wanda ya rasu a shekara ta 1957. 

Ya bar Najaf zuwa Taya a karshen shekara ta 1959,  a matsayinsa na "ma'aiki" na Ayatullah Broujerdi da Ayatullah Hakim.  A bisa bukatar wasu malamai daga baya ya yi tafiye-tafiye da dama zuwa kasar Iran inda ya gabatar da laccoci da dama kamar su "Musulunci Addinin Rayuwa" da "Duniya Ta Shirya Karbar Kiran Musulunci". Na karshen ya hada da gabatar da abubuwan da ya faru a Labanon tare da jaddada bukatar yin aiki "don ci gaban musulmi."  

A shekara ta 1967 Imam Sadr ya yi tattaki zuwa yammacin Afirka domin sanin al'ummar kasar Labanon tare da duba al'amuransu da kuma kokarin danganta su da kasarsu ta haihuwa. Ya kuma gana da shugaban Ivory Coast Félix Houphouët-Boigny da shugaban Senegal Léopold Sédar Senghor tare da ba da taimako na alama ga marayu a Senegal . Senghor ya yaba da wannan karimcin na Imam, inda ya yi nuni da cewa yana bibiyar ayyukansa da matukar sha'awa, wanda ya yi tasiri matuka wajen yada soyayya da imani a tsakanin 'yan kasar. 

Al-Sadr, wanda aka fi sani da Imam Musa, cikin sauri ya zama daya daga cikin fitattun masu fafutukar kare al'ummar Shi'a na kasar Labanon, kungiyar da ke fama da matsalar tattalin arziki da siyasa. 

"[Al-Sadr] ya yi aiki ba tare da gajiyawa ba don inganta yawan al'ummarsa - don ba su murya, don kare su daga bala'in yaki da rikicin kabilanci," in ji Vali Nasr .  Sadr ya burge mutanen Lebanon “ta hanyar ba da taimako mai amfani,” ba tare da la’akari da mazhabarsu ba.  An gan shi a matsayin mai matsakaici,  yana buƙatar Kiristocin Maronite su bar wasu ikonsu, amma suna bin ecumenism da zaman lafiya tsakanin ƙungiyoyi. 

A shekara ta 1969 ne aka nada Imam Musa a matsayin shugaban majalisar koli ta addinin musulunci ta kasar Lebanon (SISC), ( Arabic   . ) wata kungiya da ke nufin baiwa Shi'a karin magana a gwamnati.

A cikin shekaru hudu masu zuwa, al-Sadr ya shagaltu da jagorancin Alawīs na Sham a wani yunƙuri na haɗa ikonsu na siyasa da na Shi'a 'yan-sha-biyu . Ko da yake akwai jayayya, amincewa da 'Alawī a matsayin 'yan Shi'a ya zo ne a cikin Yuli 1973 lokacin da shi da shugabannin addini 'Alawī suka yi nasarar nada 'Alawī a matsayin mufti na hukuma ga al'ummar Sha-biyu.  
Ya farfado da sadaka ta Jami'at al-Birr wal-Ihsan, wadda S. Salih b. Muhammad Sharafeddin kuma ya tara kudi ga The Social Institute (al-Mu'assasa al-Ijtima'iyya), gidan marayu a Taya. A cikin 1963, Sadr ya kafa makarantar dinki da reno mai suna The Girls' Home (Bayt al-Fatat). A shekarar ne ya kafa Cibiyar Nazarin Addinin Musulunci (Ma'had al-Dirasat al-Islamiyya). A cikin 1964, Sadr ya fara Cibiyar Fasaha ta Burj al-Shimali, wanda masu taimakon Shi'a ne suka ba da kuɗin tallafin, lamunin banki, da Ma'aikatar Ilimi ta Lebanon.  A cikin 1974, ya kafa, tare da Hussein el-Husseini, Ƙungiyar Ƙwararru ( Arabic   ) don matsawa 'yan Shi'a inganta tattalin arziki da zamantakewa. Sun kafa makarantu da dakunan shan magani da dama a ko'ina cikin kudancin Lebanon, wanda yawancinsu har yanzu suna aiki a yau.  Sadr ya yi yunkurin hana saukowa cikin tashin hankali wanda a karshe ya kai ga yakin basasar Lebanon ta hanyar fara azumi a wani masallaci a Beirut. A can ne 'yan kasar Labanon suka ziyarce shi daga kowane bangare - Musulmi da Kirista. Yasser Arafat da ministan harkokin wajen Syria Abd al-Halim Khaddam, suma sun ziyarce shi. Kafa majalisar ministocin hadin kan kasa ya biyo bayan taron kuma yunkurin al-Sadr na samar da zaman lafiya nasara ce ta wucin gadi. 

A lokacin yakin, ya daidaita kansa tare da Ƙungiyar Ƙasa ta Lebanon  da Ƙungiyar Ƙwararrun Ƙwararru da kuma haɗin gwiwar Mostafa Chamran  [ <span title="This citation requires a reference to the specific page or range of pages in which the material appears. (August 2020)">shafi<span typeof="mw:Entity">&nbsp;</span>ake bukata</span> ] ya samar da wani reshe mai dauke da makamai wanda aka fi sani da Afwāj al-Muqāwamat al-Lubnāniyyah ( Arabic   ), wanda aka fi sani da Amal ( Arabic   ma'ana "bege"  ),  wanda ya tara matasa da tsararraki masu ilimi na iyalan Husaini da Musawi.  [ <span title="This citation requires a reference to the specific page or range of pages in which the material appears. (August 2020)">shafi<span typeof="mw:Entity">&nbsp;</span>da ake bukata</span> ] Shi'a su ne kawai babbar al'umma ba tare da wata kungiyar 'yan bindiga a kasar 'yan bindiga ba; Al-Sadr ne ya kirkiro Amal don kare hakki da muradun Shi'a.  

To sai dai kuma a shekara ta 1976 ya janye goyon bayan da Syria ta yi wa Falasdinawa da mayakan sa-kai. Ya kuma ba da hadin kai sosai tare da Mostafa Chamran, Sadegh Ghotbzadeh, da sauran masu fafutukar Islama na Iran a lokacin yakin basasa.   Sadr da Chamran sun taka muhimmiyar rawa a juyin juya halin Musulunci na Iran. Sun shiga zanga-zangar adawa da Shah daga Iran. A cewar mataimakin Amal Ali Kharis, Musa Sadr da Chamran sun kasance kashin bayan juyin juya halin Iran da kuma yadda mutum ba zai iya magana kan juyin juya halin Iran ba tare da ambaton wadannan mutane biyu ba. 

Bugu da kari, Sadr ya taka rawa wajen bunkasa alaka tsakanin Hafez Assad, shugaban kasar Syria a lokacin, da kuma masu adawa da Mohammad Reza Pahlavi, Shah na Iran.  

 Rayuwa ta sirri 

Musa Sadr ya ci gaba da kulla alaka mai karfi ta iyali tare da shugabannin siyasa a Iran, Lebanon da Iraki. Yana da alaƙa da fitattun mutane Iraniyawa wato Sadeq Tabatabaei (ɗan ɗan'uwansa),     da kuma Mohammad Khatami (matar sa ƙanwar Musa Sadr ce),   da kuma Ayatullah Khumaini dan Ahmad Khomeini (matar sa daya ce daga cikin yayan Musa Sadr).   An auri ɗan Sadr da jikanyar Khumaini.  'Yar'uwarsa, Rabab al-Sadr, 'yar gwagwarmayar zamantakewa ce wadda ke yin aikin agaji, kuma mai zane-zane da aka horar da shi a Italiya wanda ya sami digiri na uku a falsafar,  Søren Kierkegaard ya rinjayi yanayinta.  '

 Charisma 
Musa Sadr Fouad Ajami ya kira Musa Sadr a matsayin "babban jigo a tunanin siyasar Shi'a na zamani."  A cewarsa, hatta jami'an diflomasiyyar Amurka sun yi wa Musa Sadr zagon kasa bayan sun gana da shi. Ya goyi bayan da’awarsa ta wajen yin ishara ga kebul da George M. Godley, jakadan Amurka a Lebanon ya aika gida: “Ba shi da mahawara daya daga cikin manyan mutane, idan ba mafi kyawu da na hadu da su a Lebanon ba. . . . kwarjini a bayyane take kuma gaskiyarsa a fili tana da ban tsoro".  A Lebanon, ya sami karbuwa sosai "saboda kyakkyawar dangantakarsa da matasa." 

Yana tsaye a ,  masani Fouad Ajami ya bayyana kwarjinin Sadr da maganadisu kamar haka:Kasar Lebanon ta dade tana zama kasa mai kyau game da kamanni, aura, al haiba na jagora. Musamman ‘yan Shi’a sun yi nuni da cewa mutanen banza ne. A cikin al’adar Shi’a, imamai ba wai kawai mazaje ne ma’asumai ba (an ce imami ma’asumi ne, ba ya kuskure) a’a, sun kasance ma’abota kamala ta zahiri. Makaho ko gurgu da ba a yarda da shi a matsayin Imami ba. Musa al Sadr, kyakykyawan mutumi mai kyan gani, ya kasance mai gaskiya ga tunanin mutanensa na yadda mutum mai tsoron Allah da rarrabuwar kawuna da girman haihuwa ya kamata ya kasance. Bugu da ƙari, ya kasance mai zance mai ban sha'awa a cikin al'adun da ke ɗaukaka magana da kuma waɗanda ke iya bayyana a cikin harshen Larabci na gargajiya abin da ke cikin zukatan wasu. kumaSayyid Musa ya zura ido yana kallon hadisai da wani abin tsoro ga mazaje na kiran malamai da na asali. Ya shakuwa da mata, suna yaba kamanninsa da kyawunsa kuma sun ji dadin cewa ba sai sun yi fira daga falo da taro ba a lokacin da ya zo, kamar yadda suka yi da malamai masu ra'ayin mazan jiya. Kamar yadda ya dace da mutumin da yake da rigar addini, ya daina musafaha da mata, mataimakansa da abokansa sun riga sun gargaɗi matan Kirista da za su sadu da shi cewa kada su yi ƙoƙari su gaisa. Amma ko wannan haramcin an keta shi a yanzu da su. Wata mata da ta yarda cewa an kusantar da shi, yana kusa da shi, ta taba miko masa hannu, sai ya dauko a tsakanin hannayensa biyu, ya ce bai kamata ba, kuma yana yin abin da ya kamata. ' ba zai yi ba, cewa ba zai sake yin hakan ba. 

 Bacewa 
A ranar 25 ga watan Agustan shekarar 1978, Sadr da wasu sahabbai biyu, Sheikh Muhammad Yaacub da dan jarida Abbas Badreddine ( fr ), sun tafi kasar Libya domin ganawa da jami'an gwamnati   bisa gayyatar Muammar Gaddafi . An dai ga mutanen uku ne a ranar 31 ga watan Agusta.  Ba a sake jin duriyarsu ba.  

An yi imani da cewa, aƙalla ta hanyar Musulman Shi'a na Lebanon, cewa Gaddafi ya ba da umarnin kashe Sadr,  amma akwai dalilai daban-daban. Libya ta sha musanta alhakinta, tana mai cewa Sadr da abokansa sun bar Libya zuwa Italiya.  Sai dai magoya bayan limamin da ya bace sun yi nuni da cewa an gano kayan Sadr a wani otel na birnin Tripoli kuma babu wata shaida da ke nuni da zuwansa Roma .  Kamfanonin jiragen sama ba su iya tabbatar da cewa Sadr ya taba tashi zuwa Italiya daga Libya. 

A cewar dan jarida mai kawo rigima Amir Taheri, Gaddafi ya bada umarnin kashe Sadr ta hanyar bazata. Kamar yadda yake ba da labarin a cikin littafinsa mai suna Holy Terror: The inside story of Islamic Terrorism, "Ya girgiza hannu cikin fushi, Gaddafi ya furta kalmar larabci ' Khalas! ". Taheri ya ci gaba da da’awar cewa a cikin wannan yanayi da Gaddafi yana nufin “Ina tare da shi!”, amma Kyaftin Saad ya fassara wannan da “Kawar da shi!”. A cewar Taheri, Kyaftin Saad zai tuka Sadr da abokansa zuwa tashar harbin Janzur mai tazarar kilomita tara daga yammacin Tripoli ya kashe su. Da jin labarin Gaddafi ya yi "mamaki da fushi". Daga nan ne babban hafsan tsaron Gaddafi Janar Mustafa Kharoubi ya umarci wasu jami’ansa guda uku da su yi ado da kayan mullah su dauki jirgin Alitalia mai lamba 881 na ranar 31 ga watan Agusta zuwa Rome, ta hanyar amfani da fasfo na Sadr da abokansa biyu. 

Dan Sadr ya yi ikirarin cewa yana nan a asirce a gidan yari a Libya amma bai bayar da hujja ba.  Kakakin majalisar dokokin kasar Labanon Nabih Berri ya yi ikirarin cewa gwamnatin Libya musamman shugaban kasar Libya ne ke da alhakin bacewar Imam Musa Sadr, kamar yadda jaridar Asharq Al-Awsat ta birnin Landan, jaridar Pan-Arab ta Saudiyya ta ruwaito a ranar 27 ga watan Agustan shekara ta 2006.   

A cewar Janar Mansour Qadar shugaban tsaron Siriya Rifat al-Assad ya shaidawa jakadan Iran a Siriya cewa Gaddafi ya shirya kashe Sadr.  A ranar 27 ga watan Agustan 2008 gwamnatin Lebanon ta tuhumi Gaddafi bisa bacewar Sadr.  Bayan faduwar gwamnatin Gaddafi, Lebanon da Iran sun yi kira ga 'yan tawayen Libya da su binciki makomar Musa Sadr. 

Mai sharhi kan harkokin siyasa Roula Talj ta ce dan Gaddafi, Saif al-Islam Gaddafi, ya shaida mata cewa Sadr da mataimakansa, Mohammed Yaqoub da Abbas Badreddin ( fr ), ba su taba barin Libya ba.A cewar wakilin Majalisar rikon kwarya ta Libya [ <span title="This claim needs references to reliable sources. (August 2021)">birnin</span> ] , Gaddafi ya kashe Sadr bayan tattaunawa game da akidar Shi'a. Sadr ya zarge shi da rashin sanin koyarwar Musulunci da kuma rassan Musulunci na Shi'a da Sunna . A cewar wasu majiyoyi, Gaddafi ya sa aka kashe Sadr da abokansa bisa bukatar shugaban Falasdinawa Yasser Arafat . A lokacin 'yan Shi'a da Palasdinawa sun shiga cikin fadace-fadacen da aka yi da makami a Kudancin Lebanon .   Wasu majiyoyin kuma sun yi zargin cewa Gaddafi ya kawar da Sadr ne bisa bukatar Ayatollah Ruhollah Khomeini, wanda ya dauki Sadr a matsayin wanda zai iya hamayya da shi.  Daga baya Gaddafi ya goyi bayan Khumaini a yakin Iran da Iraki . 

A cewar wani tsohon jami’in leken asirin kasar Libya, an yi wa Sadr dukan tsiya ne saboda ya jajirce wajen kalubalantar Gaddafi a gidansa a kan al’amuran tauhidi.  A wata hira da tashar talabijin ta Al Aan TV, Ahmed Ramadan, wani jigo a gwamnatin Gaddafi, kuma wanda ya shaida ganawar da aka yi tsakanin Sadr da Gaddafi, ya yi ikirarin cewa ganawar ta dauki tsawon sa'o'i biyu da rabi kuma ta kare da Gaddafi yana cewa "ku dauke shi". Ramadan ya kuma bayyana sunayen jami'ai uku da ya yi imanin cewa su ne suka haddasa mutuwar Sadr.   

A cikin 2011, Abdel Monem al-Houni ya yi ikirarin cewa an aika gawar Sadr zuwa Sabha a cikin jirgin saman Gaddafi na sirri kuma aka binne shi a can. Dan uwan Houni, Najieddine Yazigi ne ya yi jigilar jirgin, wanda daga baya aka kashe shi domin a boye sirrin.   

A cikin 2021, Muqtada al-Sadr, dan uwan Musa Sadr kuma shugaban kungiyar Sadrist a Iraki, ya sanar da cewa an kafa wani kwamiti da zai binciki makomar Musa Sadr. 

 Gado 
Har yanzu dai al'ummar Shi'a na Lebanon suna kallon Imam Musa Sadr a matsayin wani muhimmin jagora na siyasa da ruhi. Matsayinsa ya karu ne bayan bacewarsa a watan Agusta 1978, kuma a yau magoya bayan Amal da Hizbullah suna girmama gadonsa.  A wurin mutane da yawa ya zama shahidi kuma “limamin bace”. Wani abin girmamawa ga ci gaba da shahararsa shi ne yadda ya shahara a sassan Lebanon don kwaikwayon lafazin Farisa.  Jam'iyyar Amal ta kasance muhimmiyar kungiyar Shi'a a Lebanon kuma tana kallon Sadr a matsayin wanda ya kafa ta.

 Ayyuka 
Sadr ya rubuta dogon gabatarwa ga Henry Corbin na Tarihin Falsafar Musulunci . 

Hadin kan Mazhabobin Musulunci A cewar Imam Musa Sadr ya hada da tarihin rayuwa da kuma fassarar Turanci na daya daga cikin littafansa, Imam Musa Sadr: surush-e wahdat, Majma' Jahani-ye Taqrib-e Madhahib-e Islami, 2004. 

 Cibiyoyi 

 Imam Moussa Al Sadr Center for Research & Studies - Beirut, Lebanon 
 Sadr Foundation - Tyre, Lebanon 
 Sadr Foundation - Dearborn, Michigan, Amurka  

 manazarta 

Rukuni:Haifaffun 1928
Rukuni:Webarchive template wayback links
Rukuni:Shafuka masu fassarorin da ba'a duba ba