Rayuwa ta mutum

Rayuwar mutum ita ce hanya ko yanayin rayuwar mutum, musamman idan aka kalli shi azaman jimlar zaɓin mutum wanda ke ba da gudummawa ga asalin mutum.

Baya ga mafarauta-masu tarawa, yawancin mutanen da suka gabata na zamani sun iyakance ta hanyar buƙatar biyan bukatun kamar abinci da mafaka ta hanyar aikin gona; lokacin hutu ba shi da yawa.Mutanen da aka gano tare da rawar da suke takawa a cikin al'ummarsu kuma suna shiga cikin ayyukan da suka danganci buƙata maimakon zaɓin kansu. Sirri a cikin irin waɗannan al'ummomi ba su da yawa.https://www.bbc.com/hausa/topics/c13jzr2m1mjt?page=2

Tunanin zamani na "rayuwar mutum" reshe ne na Al'ummar Yamma zamani. Mutanen zamani suna rarrabe ayyukansu daga rayuwarsu kuma suna iya neman daidaitattun aiki da rayuwa.Zaɓin mutum ne da abubuwan da ya fi so a waje da aiki wanda ke bayyana rayuwar mutum, gami da zaɓin mutum na abubuwan sha'awa, abubuwan al'adu, salon tufafi, aboki, abokai, da sauransu. Musamman, waɗanne ayyukan da mutum ke yi a lokacin hutu suna bayyana rayuwar mutum. Hukumomin addini, masu ɗabi'a, manajoji da gurus na ci gaban mutum sun kama ra'ayin rayuwar mutum a matsayin tushen yiwuwar sarrafawa da magudi.

Mutanen da ke kasashen Yamma, kamar Amurka da Kanada, suna da daraja sirri. Sirriyar ta haɗa da sirrin bayanai da sirrin yanke shawara; mutane suna sa ran a bar su kadai dangane da cikakkun bayanai game da rayuwarsu kuma suna sa ran samun 'yanci daga iko mara kyau daga wasu.

 Tarihi 
A baya, kafin fasaha zamani ta sauƙaƙa batutuwan ƙarancin tattalin arziki a ƙasashe masu masana'antu, yawancin mutane sun kwashe babban ɓangare na lokacinsu suna ƙoƙarin samar da bukatun rayuwarsu, gami da ruwa, abinci, da kariya daga yanayi. Mutane suna buƙatar ƙwarewar rayuwa don kare kansu da al'ummarsu; ana buƙatar girbi abinci kuma ana buƙatar kiyaye mafaka. Akwai karancin sirri a cikin al'umma, kuma mutane sun gano juna bisa ga rawar da suke takawa. An ba da Ayyuka ne saboda wajibi maimakon zaɓin mutum.

Bugu da ƙari, mutane a cikin al'adu da yawa na dā da farko suna kallon rayuwarsu a ƙarƙashin ɓangaren babban zamantakewar jama'a, sau da yawa ɗaya tare da tushen almara wanda ya sanya mutum dangane da sararin samaniya. Mutanen da ke cikin irin waɗannan al'adu sun sami ainihin su ba ta hanyar zaɓin kansu ba - hakika, wataƙila ba su iya ɗaukar wani zaɓi ba wanda ya kasance na mutum kawai. Irin waɗannan mutane, idan aka tambaye su bayyana kansu, za su yi magana game da rukuni wanda suke cikinsa: kabilar, Ikilisiya, al'umma. Ko da a cikin karni na 21, batutuwan rayuwa sun mamaye kasashe da al'ummomi da yawa. Misali, nahiyoyin Afirka da Asiya har yanzu suna cikin talauci da yanayin duniya ta uku, ba tare da fasaha ba, mafaka mai aminci, ko tushen abinci mai aminci. A irin waɗannan wurare, ra'ayoyin "rayuwa ta mutum", "kawai kai", "cikakke ta mutum", ko "privacy" sau da yawa kayan alatu ne da ba za a iya biya ba.

Masanin falsafar Ingilishi John Locke (1632-1704) ya kasance daga cikin majagaba wajen tattauna batun haƙƙin mutum. A cikin karni na 17 ya inganta haƙƙin halitta na mutum ga rayuwa, 'yanci, da dukiya, kuma ya haɗa da neman farin ciki a matsayin ɗaya daga cikin burin mutum.  [<span title="This claim needs references to reliable sources. (December 2016)">citation needed</span>]

 Ilimin zamantakewa 
Ra'ayin rayuwar mutum, kamar yadda a halin yanzu ake fahimta a yammaci wani bangare ne na al'ummar Yammacin zamani. Mutanen Amurka, musamman, suna ba da babban darajar sirri. Tun Lokacin mulkin mallaka, masu sharhi sun lura da son kai na Amurkawa da kuma neman ma'anar kansu.   [ya buƙaci ambaton don tabbatarwa]  Lalle ne, Sanarwar 'yancin kai ta Amurka da Kundin Tsarin Mulki a bayyane suna haɓaka neman farin ciki da tsammanin sirri zuwa matakin haƙƙoƙi.  [<span title="This claim needs references to reliable sources. (December 2016)">citation needed</span>]

George Lakoff yana ganin kwatanci rayuwa a matsayin "Tafiya-tafiye" a matsayin ra'ayi mai mahimmanci a cikin "al'adunmu".Gwada ra'ayin gargajiya na kasar Sin na Tao.

In modern times, many people have come to think of their personal lives as separate from their work.[need quotation to verify]
This 9 to 5 paradigm regards work and recreation as distinct; one is either on the job or not, and the transition is abrupt. Employees have certain hours they are bound to work, and work during recreational time is rare. This may reflect the continuing specialisation of jobs and the demand for increased efficiency, both at work and at home. The common phrase "Work hard, play hard" illustrates this mindset. There is a growing trend, however, towards living more holistically and minimising such rigid distinctions between work and play, in order to achieve an "appropriate" work–life balance.[<span title="This claim needs references to reliable sources. (August 2016)">citation needed</span>]

The concept of personal life also tends to be associated with the way individuals dress, the food they eat, their schooling and further education as well as their hobbies, leisure activities, and cultural interests. Increasingly, in the developed world, a person's daily life is also influenced by leisure-time use of consumer electronics such as televisions, computers and the Internet, mobile phones and digital cameras.[need quotation to verify]

Sauran abubuwan da ke shafar rayuwar mutum sun haɗa da lafiya mutum, dangantakar mutum, dabbobi da gida da dukiyar mutum.  [<span title="This claim needs references to reliable sources. (August 2016)">citation needed</span>]

 Ayyukan nishaɗi 
Hanyar da mutane ke amfani da lokacin su na hutu yana taka muhimmiyar rawa wajen bayyana rayuwarsu. Gabaɗaya, ana iya rarraba ayyukan nishaɗi a matsayin ko dai marasa amfani, a lokuta da ba a buƙatar ƙoƙari na gaske, ko aiki, lokacin da ake buƙatar ƙarfin jiki ko tunani.

Ayyuka masu rikitarwa sun haɗa da kallon talabijin, sauraron kiɗa, kallon ayyukan wasanni ko zuwa silima. Mutumin kawai yana shakatawa ba tare da wani ƙoƙari na musamman ba.  [<span title="This claim needs references to reliable sources. (December 2016)">citation needed</span>]

Ayyuka masu aiki na iya zama masu tsananin gaske daga tafiya, ta hanyar tsere da keke zuwa wasanni kamar wasan Tennis ko kwallon kafa. Yin wasan Chess ko yin rubuce-rubuce masu ban sha'awa ana iya ɗaukar su a matsayin masu wahala saboda waɗannan suna buƙatar ƙoƙari mai yawa na tunani.  [<span title="This claim needs references to reliable sources. (December 2016)">citation needed</span>]

Dangane da bayanan 2007, binciken Amurka game da amfani da lokacin hutu ya gano cewa amfani da lokacin hutawa na yau da kullun ta mutane sama da 15 ya kai kimanin awanni 4.9. Daga cikin wannan, fiye da rabin (2.6 hours) ya ci gaba da kallon talabijin yayin da kawai minti 19 suka shiga cikin wasanni da motsa jiki.

 Sirriyar sirri 
An fahimci sirrin sirri kamar yadda ya haifar da ra'ayoyi daban-daban guda biyu; wato sirrin bayanai da sirrin yanke shawara. Tsohon ya damu da haƙƙin barin shi kaɗai dangane da cikakkun bayanai game da rayuwar mutum kuma ya fi karɓar koyarwar fiye da na ƙarshe wanda ya shafi 'yanci daga ƙa'ida da iko mara kyau.

 Dubi kuma 
Manazarta

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