Abu al-Qasim al-Ansari

Al-Anṣārī, Abū l-Qāsim Salmān. b. Nāṣir b. 'Imrān al-Arghiyānī al-Nīsābūrī al-Ṣūfī al-Shafi'i'ī (Arabic), wanda aka fi sani da Abu al-Qasim al-Ansari  masanin addinin Sunni ne na Farisa wanda aka sani da kasancewa masanin tauhidi Ash'arite, masanin shari'i, masanin gargajiya, masanin al'ada, masanin nassi da kuma asiri a lokacin Zamanin Zinariya na Islama Ya kasance sanannen ɗalibin Imam al-Haramayn al-Juwayni kuma ya rinjayi shi sosai, kamar yadda rubuce-rubucen tauhidin kansa zasu iya gani. An kira shi Sayf al-Nazr (Arabic)  .

A matsayinsa na masanin musulmi na reshen Sunni da Shafi'i_school" id="mwJA" rel="mw:WikiLink" title="Shafi'i school">Makarantar Shafi'i, karatunsa sun rufe fannonin tauhidin Islama, Usul al-Din (ka'idodin bangaskiya), shari'a Shafi'ii, Sufism, Fassarar Alkur'ani, da Nazarin Hadisi. Daga cikin fitattun ɗalibansa akwai Al-Shahrastani, marubucin Al-Milal wa al-Nihal, da Ibn al-Sam'ani, marubuciyar Kitab al-Ansab .  Ya rayu a ƙarƙashin Khalifancin Abbasid, tsakanin rabi na biyu na karni na biyar AH da farkon karni na shida AH na kalandar Islama.

 Sunan 

Cikakken sunan Al-Ansari shine "Salman bin Nasser bin Imran bin Muhammad bin Ismail bin Ishaq bin Yazid bin Ziyad bin Maymoon bin Mahran, Abu al-Qasim, Ansari al-Nisaburi". Wasu daga cikin wadanda suka fassara Al-Ansari ba su yarda da wannan sunan ba, a maimakon haka sun yi amfani da "Suleiman" a maimakon "Salman". Wataƙila wannan ya faru ne saboda kuskuren wakilci a cikin kwafin littattafan da aka ambaci cewa an sanya masa suna bayan Sulemanu. Saboda yawan mutanen da suka kira shi "Salman" daga wadanda suka fassara masa, da kuma kusanci da sunayen biyu a cikin tsari, sunayen biyu sun haɗu yayin fassarar. Akwai wani labari da ya tabbatar da sunansa Salman ne daga rubuce-rubucen Ibn Qadi Shahba (Arabic), inda aka ambaci cewa al-Ansari da kansa ya gyara sunansa a cikin jumlar: "Salman ya buɗe Seine" (Arabic). 

 Rayuwa 
Al-Ansari grew up in a town on the outskirts of Nishapur of Transoxiana, which is located in the northeastern part of modern-day Iran. At the time the area was under the control of the Seljuk Empire. In his early age, Al-Ansari spent time under the apprenticeship to Fadlallah Al-Mehani (), the then Sheikh of Khorasan. Al-Ansari was among those whom he narrated the hadith to on the authority of Zaher bin Ahmed Al-Sarkhasi ().

A kusa da 465 AH (1073 AZ), Abu al-Qasim ya yi karatu a Nishapur a ƙarƙashin wasu manyan malaman zamaninsa. Bayan kammala karatunsa, ya ziyarci Baghdad kuma ya tafi Hajji. Ya yi ƙaura zuwa Levant, kuma ya ziyarci kaburbura na annabawa na Islama. Ya ci gaba da rayuwa mai zaman kansa da ibada yayin tafiye-tafiyensa da karatunsa.

 Malamai 
Al-Ansari ya kuma yi amfani da lokaci yana aiki da koyo daga malamai masu zuwa: 

 Al-Qushayri (), a Sufi polymath. He taught Al-Ansari Tasawwuf where he became a Sufi disciple.
 Al-Juwayni (), a Persian Islamic theologian an jurist titled Imam al Haramayn (lit "leading master of the two holy cities"). He lectured Al-Ansari on discourse. Later Al-Ansari quoted extensively from Al-Juwayni.
 Abd al-Ghafir al-Farsi (), hadith scholar, grammarian, and a complier of Nishapur history.
 Abu al-Hasan ibn Makki (), whom Al-Ansari came across in Damascus and learned hadith narration from;
 Karima al-Marwaziyya (), the author of the narration on the authority of Muhammad al-Bukhari;

 Dalibai 
Wasu daga cikin sanannun mutane daga cikin ɗalibansa sune: 

 Al-Shahrastani (), the author of Nihāyat al-aqdām fī 'ilm al-kalām (The End of Steps in the Science of Theology) and Kitāb al–Milal wa al-Nihal (The Book of Sects and Creeds).
 Ibn al-Sam'ani (), the author of Kitab al-Ansab.
 Ḍiyāʾ al-Dīn al-Makkī (), the author of Ghayat al-Maram and the father of Fakhr al-Din al-Razi.
 Abu Al-Fath al-Ansari al-Nisaburi (), Al-Ansari's own son and a diplomat under the Sultan Ahmad Sanjar.

 Mutuwa 
A cikin 'yan shekarun da suka gabata na rayuwarsa, Al-Ansari ya sha wahala daga rashin gani da tinnitus. Yawancin waɗanda suka fassara masa sun yarda cewa mutuwarsa ta kasance a cikin shekara ta 512 AH (1118 AZ).  Wasu daga cikin kafofin sun bayyana cewa ya mutu a watan Jumada al-Akhir (wata ta 6 na kalandar Islama). Akasin haka, asusun da yawa, kamar waɗanda Al-Dhahabi, Al-Suyuti da Ahmed bin Muhammad al-Adnroy (Arabic) suka yi sun yi iƙirarin cewa Al-Ansari ya mutu a shekara ta 511 AH (1117 AZ) a maimakon haka.

 Nazarinsa 
Al-Ansari ya bi kayan aiki daga Imamai da yawa game da Usul al-Din (ka'idodin bangaskiya). A cikin aikinsa Al-Ghaniat fi al-Kalam da Al-Ghanyaa Dariyyah, ya kuma yi la'akari da sahihancin hadisai da yawa, gami da wadanda ke kan:

 Bayyanawa ga abin da ya faru a duniya;
 Har abada na halayen allahntaka;
 Rashin ingancin maganganun Al-Dahriya, wanda ya ce duniya tsoho ce;
 Hana yin tunani game da Allah da kuma ba da umarnin yin tunani game na halittunsa;
 Hana cewa Allah daidai yake da sauran alloli.

Daga cikin hadisai da Al-Ansari ya bincika a sashin tauhidin littafinsa Al-Ghaniyaa Dariyyah, ya ce za'a iya danganta hadisai 88 ga Muhammadu, kuma 44 maganganu ne daga abokan da mabiyan Muhammadu.

 Ayyuka 

 Al-Ghaniat fi al-kalam ()
 Sharh al-Irshad ()
 Sharh al-Ghaniat fi Furue al-Shaafieiat Liabn Sirij (), which was atrributed to Al-Ansari by Ḥājjī Khalīfa in Kashf al-Zunun
 Kitab al-Taharat fi al-Fiqh ()
 Kitab al-Dahaya ()
 Kitab fi al-Tafsir ()

 Duba kuma 

 Jerin Ash'aris
 Jerin masu ilimin tauhidin Musulmi

 Manazarta 

Rukuni:Shafuka masu fassarorin da ba'a duba ba