Ta'zieh

Ta'ziyanyana nufin ta'aziyya, ta'aziyya, ko bayyana baƙin ciki. Ya zo daga tushen aza (عزو da عزى) wanda ke nufin bakin ciki. Yawanci yana nufin wasan kwaikwayo na sha'awa game da yakin Karbala da abubuwan da suka faru a baya da kuma wadanda suka biyo baya. Sir Lewis Pelly ya fara gabatar da muqalar littafinsa game da Ta’ziyeh yana mai cewa “Idan za a auna nasarar wasan kwaikwayo ta hanyar tasirin da yake haifarwa ga mutanen da aka yi ta, ko kuma a kan masu sauraren da aka wakilta a gabansu., babu wani wasan kwaikwayo da ya wuce irin bala'in da aka sa'ani a duniyar Mussulman kamar na Hasan da Husaini ." [1] Bayan shekaru Peter Chelkowski, farfesa a ilimin Iran da Islama a Jami'ar New York, ya zaɓi kalmomi iri ɗaya don farkon littafinsa Ta`ziyeh, Ritual and Drama in Iran. [2]

Dangane da yanki, lokaci, lokaci, addini, da sauransu. kalmar na iya nuna ma'anoni da ayyuka daban-daban na al'adu:

 A cikin ma'anar al'adun Iran an kasafta shi azaman wasan kwaikwayo na Ta'aziyya ko Wasan Soyayya wanda aka yi wahayi daga wani al'amari na tarihi da na addini, mumunan mutuwar Hussein, wanda ke nuni da ruhi da juriya.
 A Kudancin Asiya da yankin Caribbean ana magana ne musamman ga Kauyukan Kaburbura (kwaikwayo na kabarbare na Karbala, wanda gaba daya an yi shi da takarda kala-kala da bamboo) da ake amfani da su wajen muzaharar al'ada da ake yi a watan Muharram.

Ta'zieh, wanda aka fi sani da al'adar Iran, wata al'ada ce ta Musulunci ta Shi'a wacce ta sake nuna mutuwar Hussaini (jikan Annabi Muhammad) da 'ya'yansa maza da sahabbansa a wani mummunan kisa a filin Karbala na kasar Iraki a shekara ta 680. AD Mutuwarsa ta samo asali ne sakamakon gwagwarmayar iko a shawarar da aka yi na kula da al'ummar musulmi (wanda ake kira halifa ) bayan mutuwar Muhammadu. 

A yau mun san guda 250 ta'aziya. Wani jakadan Italiya a Iran Cherulli ne ya tattara su kuma ya kara da su cikin tarin da ake iya samu a dakin karatu na Vatican. An fassara rubutun wasan kwaikwayo na Ta'zieh daga Farisa zuwa Faransanci, ta Aleksander Chodźko, dan asalin Poland, zuwa Ukrainian ta Ahatanhel Krymsky, dan asalin Ukrainian, kuma zuwa Jamus ta Davud Monshizadeh, dan Oriental na Iran. Ana iya samun wasu rubuce-rubuce daban-daban a warwatse ko'ina cikin Iran. [1]

 Asalin 
Ta'zieh a matsayin nau'in wasan sha'awa nau'in nau'in nau'in nau'in asali ne wanda ake la'akari da shi azaman tsarin wasan kwaikwayo na Iran wanda ke da tasiri sosai a cikin ayyukan wasan kwaikwayo da wasan kwaikwayo na Iran. Ya samo asali ne daga wasu shahararrun tatsuniyoyi da al'adu irin su Mithraism, Sug-e-Siavush (Makoki don Siavush) da Yadegar-e-Zariran ko Tunawa da Zarir.   Al'adar ta'zieh ta samo asali ne a Iran a karshen karni na 17. Makoki na Siavosh kamar yadda ya zo a cikin adabi, wata alama ce ta dukkan fitattun halayenmu na Shabihkhani na Musulunci. "Wasu sun yarda cewa bala'in Iman Hossein kamar yadda aka kwatanta a Taziah shine wasan kwaikwayo na gaba na almara na Siavosh" 

Akwai rassa biyu na Islama; Sunni da Shi'i. Sunnis sun kai kimanin 85-90% na Musulmai, amma al'adar ta'zieh ta Musulmai Shia ce ke yi a watan farko na kalandar Musulmi, Muharram, ɗaya daga cikin watanni huɗu masu tsarki na kalandar Islama. Ana yin ta'zieh a kowace shekara a ranar 10 ga Muharram, ranar da ta kasance mai muhimmanci a tarihi ga Musulmai Shia saboda wannan shine ranar kisan Hussein. Kowace shekara ana ba da labarin iri ɗaya, don haka masu kallo sun san labarin sosai kuma sun san abin da za su yi tsammani. Koyaya, wannan ba ya shafar matakan masu sauraro.

Babban imani ga al'ummar musulmi shi ne cewa babu wani abu da mutane na yau da kullun suka halicce su da zai fi yadda Allah ya halicce shi, don haka duk sauran halittu an dauke su a matsayin wulakanci. Saboda wannan, babu lissafi da yawa-a gani ko akasin haka- na wannan al'adar addini. A lokacin al’adar yana da matukar muhimmanci cewa duk ‘yan kallo sun san ‘yan wasan ba sa wulakanta Allah, don haka galibi ‘yan wasan kwaikwayo na da rubutunsu a kan dandamali tare da su don haka a fili yake cewa ba wai suna kokarin nuna wani mutum ne da Allah bai halitta ba.  Daga karshe mahukunta a kasar Iran sun hana gudanar da wannan ibadar saboda ana amfani da wannan al'ada don ci gaban siyasa. Ba a yin Ta'zieh akai-akai a Iran kuma ba a ganin komai a wasu lardunan yankin tun shekara ta 1920.  Faransa ita ce kasa ta farko da ba musulmi ba da aka yi ta'aziya a shekarar 1991. Tun daga wannan lokacin, ana ganin al'adar a garuruwan da ba na Iran ba kamar Avignon da Paris a Faransa, Parma da Rome a Italiya, da birnin New York. 

 A cikin al'adun Iran 
A al'adar Iran tana nufin gidan wasan kwaikwayo na ta'aziyya da Naqqali waɗanda nau'ikan wasan kwaikwayo ne na Farisa na gargajiya waɗanda ake gabatar da wasan kwaikwayo gaba ɗaya ko kuma gaba ɗaya ta hanyar kiɗa da waƙa. Ya samo asali ne tun kafin zamanin Musulunci kuma musibar Saiawush a Shahnameh na daya daga cikin mafi kyawun misali.

Yayin da a Yamma manyan nau'ikan wasan kwaikwayo guda biyu sun kasance masu ban dariya da ban tsoro, a Iran, ta'zieh da alama ita ce mafi girman nau'in. Ana ɗaukar wasan opera ta Iran, tazieh tana kama da wasan opera na Turai ta fuskoki da dama. 

Dadadden al'adar ta'zieh a Iran ta yi tasiri a fina-finan Iran da kade-kade na kade-kade na Iran. Abbas Kiarostami, fitaccen mai shirya fina-finai, ya gudanar da jerin wasannin ta'zieh kai tsaye guda uku a Roma a cikin 2002.   Kiarostami ya kuma yi wani shirin fim mai suna, "A Look to Ta'zieh" inda ya yi nazari kan dangantakar masu sauraro da wannan sigar wasan kwaikwayo. [ <span title="The time period mentioned near this tag is ambiguous. (January 2022)">yaushe?</span> ] Daraktan fim, Nasser Taghvaee shi ma ya yi wani shirin fim mai taken, "Tamrin e Akhar". [ <span title="The time period mentioned near this tag is ambiguous. (January 2022)">yaushe?</span> ] A cikin 2001, Parviz Jahed ya jagoranci fim ɗin Documentary Ta'zieh; Wata Riwaya, bincika abubuwan tatsuniya, addini, da al'ada na Ta'zieh da alaƙarta da Soug-e Siavash (makoki na Siavash) a cikin Shahnameh. Fim ɗin ya ƙunshi bayanai daga fitattun masu bincike da masana Ta'zieh irin su Bahram Beyzai, Peter J. Chelkowski, Jaber Anasori, Laleh Taghian, da Abdul-Ali Khalili, daraktan Ta'zieh kuma ɗan wasan kwaikwayo. Suna tattauna fannoni daban-daban na wannan wasan kwaikwayo na al'ada, gami da tsarinsa na ban mamaki da dabarun wasan kwaikwayo. Binciken ya mayar da hankali ne kan Imam-Hussain da dan uwansa Hazrat-e Abbas Ta'zieh, wadanda suka yi da kuma yin fim a kauyukan arewacin kasar Iran, musamman a kauyen Shavy-Laasht da ke lardin Mazandaran. An zaɓi fim ɗin don bikin dei Popi na 44 a Florence, Italiya da bikin Iran na Farko a Berkeley, CA, duka a ƙarshen 2003, da bikin Tiburon International Film Festival na uku a Tiburon, CA a farkon 2004.

Mohammad B. Ghaffari ya gabatar da fitattun daraktocin wasan kwaikwayo Peter Brook da Jerzy Grotowski zuwa ta'ziyeh a lokacin bikin fasahar Shiraz a birnin Shiraz na Iran kafin juyin juya halin Iran na 1978-79, inda ya shirya kuma ya ba da umarni da dama daga cikin zagayowar ta'ziyeh. Daga baya ya gabatar da wasan kwaikwayon ta'ziyeh a Festival d'Avignon a Faransa a 1992, kuma musamman a bikin Lincoln Center a birnin New York a 2002 da ke nuna 'yan wasan taziyeh na gargajiya a Iran, don yabo da yabo sosai.   An gabatar da wannan shirin da shirye-shiryensa a cikin wani fim ɗin shirin, The Troupe, wanda Rabeah Ghaffari ya jagoranta. 

 Ci gaban ta'ziyeh a matsayin siffa mai ban mamaki 
Bayyanar siffa mai ban mamaki ta Farisa da aka sani da ta'ziye Mu'izz ad-Dawla, sarkin daular Buyid, a cikin 963. Da aka kafa daular Safawiyya a Farisa a shekara ta 1501, sannan kuma Shi'ar ' yan-sha-biyu ta karbe shi a matsayin darikar hukuma, sai kasar ta dauki sha'awar wasan kwaikwayo a matsayin makamin yada shi'anci.  [ mafi kyau tushe ake bukata ]

Ci gaban ta'aziya ya kai kololuwa a lokacin Qajar godiya, musamman saboda irin sha'awar da sarakunan Qajar suka nuna, musamman Nasser al-Din Shah (1848-1896). Babban abin ci gaba a wannan lokaci shi ne, “saboda buqatar jama’a”, wasannin ta’aziya ba su kevanta da watan Muharram da kuma watan Safar da ke tafe ba, a’a a duk shekara. Da farko dai wasu ranaku ne kawai a kalandar Shi'a da za a iya yin ta'aziya. Misali, ta’aziyar shahadar Ali, Imamin Shi’a na farko kuma halifa na hudu, an yi shi ne a ranar 21 ga watan Ramadan, ranar da Ali ya rasu sakamakon raunin takobi. Sanannen godiya ga wannan siffa mai ban mamaki ya ƙarfafa haɓakar tarihin ta'aziyeh. An shigar da wasu labarai daga al'adar Musulunci da kuma labaran Littafi Mai Tsarki da tatsuniyoyi na kasar Iran. Tunda gudanar da wasan kwaikwayon ya kunshi matuqar qoqari, qungiya ta xan ta’aziya ta kan yi a wuri xaya na tsawon kwanaki da dama, tare da haxa tafsirin Muharram da abin da za mu iya kira wasan ta’aziya. Daga cikin wa] annan wasan kwaikwayo, a ƙarshe mun ci karo da wasan kwaikwayo na barkwanci, ko kuma mafi daidai, maƙiyi, game da maƙiyan Shi'a daban-daban. Musamman wadannan zage-zage sun ta’allaka ne a kan Umar, Usman, da Abubakar, halifofi uku, wadanda a bisa ra’ayin ‘yan Shi’a, sun yi tasiri wajen hana Ali zama halifa/Imam na farko bayan wafatin Muhammad. 

 Guriz ko kuma ya sake dawowa a Ta'zieh 
Yana yiwuwa a shigar da kowane lamari tun daga ranar halitta har zuwa ranar alkiyama a cikin tarihin ta’aziya. Wannan yana yiwuwa ta hanyar na'urar wasan kwaikwayo mai mahimmanci da ta taka muhimmiyar rawa wajen sauƙaƙe shigo da batutuwa na waje zuwa babban maudu'in cikin ta'aziya ba tare da haifar da wata matsala ta fasaha ko ɗabi'a ba: guriz. Kalmar guriz ita ce fi'ili na gurikhtan, ma'ana "gudu." A cikin ta'ziyeh wannan kalma da aka haɗe da kalmar aux-iliary zadan, ta sami ma'ana ta musamman: "domin abin da ya faru na Kar-bala." A cikin Ingilishi "guriz zadan", ana iya maye gurbinsu da "flashback" ko "flash forward," kamar yadda lamarin yake. Marubutan wasan kwaikwayo ta’aziyeh, ta hanyar amfani da guriz, sun samar da budaddiyar gabatar da wasannin kwaikwayo wadanda ba ‘yan Shi’a ba a cikin tarihin ta’aziya. Sun yi amfani da wannan dabarar wasan kwaikwayo ne kawai a matsayin digression: a cikin ta'aziyar duniya yawanci ana kallon daya daga cikin abubuwan da suka faru a Karbala, sau da yawa a kusa da karshen wasan, amma wannan ya bambanta dangane da aikin wasan. Na'urar guriz ta samar da ingantaccen dalili ga furodusoshi don yin amfani da labaran da ban da musibar shahadar Shi'a don nishadantar da mutane. Ta wurin guriz, duk wani yanayi na dan Adam yana da alaka kai tsaye ko a fakaice da irin wahalhalu da muguwar mutuwar “Shahidan Karbala”, ba tare da la’akari da ko labarin ya faru ne kafin kisan kiyashin Karbala ko bayan kisan gilla ba. Tarin Cerulli, wanda ke cikin ɗakin karatu na Vatican, ya ƙunshi wasu rubuce-rubucen ta'ziyeh 1,05,05 da Jakadan Italiya, Enrico Cerulli ya tattara, tsakanin shekarun 195o zuwa 1955. Waɗannan rubutun guda biyar sune (I) Majles-e Amir Teymour, (2) The Dervish of the Desert, (3) Mansar Halldj, Shams-e Tabriz da Mulla na Ram, (4) Majles-e Shahanshah- Iran, Nasser al-Din Shah, da (5) Majles of Tax Tax na Muinolbu. Waɗannan rubuce-rubucen sun ba da ƙarin haske game da tsarin da Ta'ziyeh ya rabu a hankali ya zama gidan wasan kwaikwayo na duniya. 

 Rasuwar Ta'zieh a Iran 
Rugujewar ta'aziye ya fara ne a matsayin martani ga tsoma baki da adawar abubuwa da sojoji da dama. Da farko dai, a shekarun karshe na mulkin Qajar, duk da cewa ta’aziyya ba ta taba yin kasa a gwiwa ba, amma goyon bayan kotuna da masu hannu da shuni ya fara raguwa, lamarin da ya sa masu yin ta’aziya ke neman tallafi daga wajen kasa. tsarin al'umma. Bayan Nasser al-Din Shah, daukaka da muhimmancin ta'aziye ya ragu a hankali amma an kiyaye farin jininsa. Tawagar kwararrun da aka kafa sun rika zagayawa a garuruwan duk shekara tare da nuna bajinta”. Jama'ar karkara ba su ji daɗin ƙwazo ba (ko ƙila tabarbarewar al'ummar biranen da suka ci gaba ba. Babu shakka sun fi sha'awar ta'aziyar gargajiya kuma ba su da sha'awar abubuwan ban dariya a cikin al'adun zaman makoki na shekara. 

 Mata a Ta'zieh 
Ba a la'akari da mata masu aiki a cikin al'adar Ta'zieh. Kusan dukkan matan da ke cikin wannan al'ada samari ne ke taka rawa, duk da haka a wasu lokuta kananan yara 'yan mata 'yan kasa da shekaru tara suna iya yin kananan ayyuka.  Mata sun kasance maza ne na al'ada waɗanda za su sanya baƙar fata kuma su rufe fuskokinsu. A lokacin biki, matan al'ummar da aka gudanar da wasan kwaikwayon sun kawata tekyeh, tare da kyawawan kayayakin al'ummar yankin. Mata ne suka shirya abin sha tare da yi wa ’yan kallo hidima ta ‘ya’yan iyalai masu wadata.  An gayyaci matan al'umma don kallon wasan kwaikwayon daga akwatunan da ke sama da babban wurin kallo.  Gabaɗaya mahalarta taron sun ƙunshi iyalai da suka fi samun wadata yayin da suke ɗaukar Ta'zieh a matsayin nishaɗi, yayin da ƙananan jama'a suka ɗauka a matsayin wani muhimmin al'ada na addini. Ta'Zieh ya samu karbuwa a karni na 19 kuma mata sun zana hotunan wasan kwaikwayo na Ta'Zieh akan mataki akan zane-zane da tarihi. Wannan babban mataki ne a tarihin fasahar Musulunci . 

 Muhimmancin sarari 
A Iran Ta'zieh, sararin samaniya yana da matukar muhimmanci. Asali, wasan kwaikwayo na Ta'zieh, kamar sauran wasannin motsa jiki na Yammacin Turai, an yi su ne a fage na jama'a, wanda ke ba da dama ga masu sauraro damar yin taro. Daga baya sun koma ƙananan wurare kamar tsakar gida da sarari a cikin gidajen ƴan ƙasa masu zaman kansu, amma daga ƙarshe sun ƙare ana yin su a wuraren wasan kwaikwayo na ɗan lokaci da ake kira tekyehs ko husseiniyehs. Mafi shaharar tekyeh ana kiransa Tekyeh Dowlat . Sarkin Iran Naser al-Din Shah Qajar ne ya gina shi a babban birnin kasar Iran . Tekyeh (ban da Dowlat Tekyeh) kusan koyaushe ana yin su ne don amfani na ɗan lokaci sannan kuma a rushe a ƙarshen Muharram. Tekyeh Dowlat wani fili ne na dindindin da aka gina a shekara ta 1868, amma bayan shekaru 79 ya ruguje a 1947 saboda rashin amfani da banki ya maye gurbinsa. Yawansa ya kai 4,000.  Sun bambanta da girman da ya dace a ko'ina tsakanin dozin zuwa dubunnan 'yan kallo.  Tekyehs sun ɗan buɗe iska, amma kusan koyaushe suna da rumfa iri-iri a saman ginin don kare ƴan kallo da ƴan wasan daga rana da ruwan sama. Duk ƴan wasan kwaikwayo a bikin Ta'zieh ba su taɓa barin filin wasa ba. An ɗaga matakin tsakanin ƙafa ɗaya da biyu daga ƙasa kuma an raba shi zuwa yankuna huɗu: ɗaya don masu fafutuka, masu adawa, ƙananan ra'ayi, da kayan kwalliya. 

Ba kamar sauran al'adun wasan kwaikwayo ba, musamman al'adun wasan kwaikwayo na Yammacin Yamma, matakin Ta'zieh da amfani da kayan talla ba su da yawa kuma ba su da kyau. An tsara duk tekyehs domin wasan kwaikwayon Ta'zieh ya faru a cikin-zagaye don ƙirƙirar ƙwarewa mai zurfi tsakanin 'yan wasan kwaikwayo da masu sauraro.  Wannan ya ba masu kallo damar jin kamar suna cikin aikin a kan mataki kuma wani lokaci yana ƙarfafa su su zama membobin wasan kwaikwayo na jiki; Hakanan ba sabon abu ba ne don yanayin yaƙi ya faru a bayan masu sauraro. 

 Tufafi da bambancin hali 
Tufafin al'adar Ta'zieh sune abin da ake ɗaukar wakilci ta fuskar wasan kwaikwayo. Ba a nufin su gabatar da gaskiya ba. Babban makasudin zane na kayan ado ba shine ya kasance daidai a tarihi ba, amma don taimakawa masu sauraro su gane irin halayen da suke kallo. Kazari su ne ‘yan Sunna masu adawa da Imam Husaini. Kullum suna sanye da jajayen kaya. Jaruman, dangin Hussaini, sun kasance sanye da koren kaya idan sun kasance maza.  Duk wanda zai mutu yana cikin farar fata. Maza a ko da yaushe suna nuna mata cikin baki.  Hanya daya da za a iya bambance hali baya ga kalar suturar su ita ce yadda suke isar da layinsu. Jarumai ko Iyalan Imam Husaini suna rera waka ko rera takensu, miyagu za su bayyana layinsu. Idan mutum yana tafiya a da'ira a kan dandalin ko kewaye, wannan yana nufin suna tafiya mai nisa (yawanci yana wakiltar tazarar Makka da Karbala). Tafiya a madaidaiciyar layi yana wakiltar ɗan gajeren tafiya. 

 Dabbobi a cikin al'ada 
Yawancin lokaci ana amfani da dabbobi wajen wasan kwaikwayon Ta'zieh. Sau da yawa masu wasan kwaikwayo na Ta'zieh suna kan doki. Yawancin maza tun suna kanana suna horar da su iya hawan doki domin abin alfahari ne a al’adun Farisa kasancewa cikin Ta’zieh, musamman ma su nuna hali mai hawan doki. Sau da yawa an yi amfani da wasu dabbobi a cikin al'ada kuma. Sauran dabbobin kuwa su ne: rakuma, tumaki ko wani lokacin ma zaki.  Yawanci zakin ba gaskiya bane, kuma wani mutum ne da ke sanye da abin rufe fuska kawai yake wakilta.

 Ta'ziya a duniya 
Mabiya Shi'a sun shirya muzaharar Ta'ziya (wacce ake rubuta Ta'ziya, Taziya, Tabut ko Taboot) a ranar Ashura a Kudancin Asiya . 

Aikin zanen bamboo ne mai launin fenti da kaburbura na takarda. Musulman Kudancin Asiya suma suna gudanar da wannan muzaharar a duk faɗin Indiya, Pakistan da Bangladesh na yau, da kuma a cikin ƙasashe masu manyan al'ummomin ƙasashen kudancin Asiya waɗanda aka kafa a ƙarni na 19 ta hannun ƴan leburori da suka shiga ƙasashen Burtaniya, Holland da Faransa. Fitattun yankuna a wajen Kudancin Asiya inda ake yin irin waɗannan jerin gwano sun haɗa da:

 British Guiana da Dutch Surinam (yanzu Guyana da Suriname ) 
 Fiji 
 Trinidad da Tobago  
 Jamaica 

Tun daga 1790 a Mauritius ana kiran wannan aikin a matsayin bikin Ghoon ko Yamsé .   Wasu gungun muminai na murnar ranar 10 ga watan Muharram da watan farko na kalandar Musulunci a Plaine Verte da ke babban birnin Port Louis Mauritius . 

Tabuik da aka yi daga bamboo, rattan da takarda alama ce ta gida ta Tuna Muharram a tsakanin al'ummar Minangkabau a yankunan bakin teku na yammacin Sumatra, Indonesia, musamman a birnin Pariaman ya ƙare da aikin jefa tabuik a cikin teku ya faru. A kowace shekara a birnin Pariaman a ranar 10 ga watan Muharram tun daga shekara ta 1831 lokacin da dakarun ' yan Shi'a suka kaddamar da shi a yankin. Indiya waɗanda aka kafa kuma daga baya suka zauna a can lokacin Raj na Burtaniya . 

A lokacin mulkin mallaka a Indiya ta Biritaniya, al'adar ta'zieh (ta'ziya) ba musulmin Shi'a da sauran musulmi ne kawai suke yin ta ba amma mabiya addinin Hindu ne suka shiga.   Tare da bukukuwan da musulmin Shi'a da mabiya addinin Hindu suka yi domin halartar muzaharar tare, jerin gwanon Tazia ya kuma kasance tarihi na rikice-rikicen kabilanci tsakanin 'yan Sunni da Shi'a da kuma tsakanin al'ummar Hindu da musulmi tun karni na 18, musamman Tawayen Muharram da ya auku. a Sylhet kuma shine farkon tawaye na adawa da Biritaniya a cikin yankin Indiya .   Haka kuma a yankin Sylhet an yi tarzoma tsakanin al'ummar musulmi da mabiya addinin Hindu, duk da cewa Faujdar Ganar Khan na Sylhet ya yi kokarin hana ta kafa, saboda Tazia ta yi daidai da jerin gwanon motocin Hindu. Wadannan jerin gwanon Taziya sun saba bi ta titunan wani gari, suna zaman makoki, da tuta, da makoki, daga karshe zuwa wani tabki, kogi ko teku, inda za a nutsar da Taziya cikin ruwa. 

 Hutuna 

 Hosay
 Musulunci a Iran
 Tekyeh
 Muharram

 Bayanan kula 

 Manazarta 

Rukuni:Shafuka masu fassarorin da ba'a duba ba