Mata a Musulunci

Mata a Musulunci Abubuwan da matan musulmi suka fuskanta (Larabci: مسلمات Muslimāt, mufuradi مسلمة Muslimah) ya bambanta tsakanin al'ummomi daban-daban saboda al'adu da dabi'un da suka kasance tun kafin bayyanar Musulunci zuwa yankuna na fadin duniya.[3]Herbert L. Bodman; Nayereh Esfahlani Tohidi, eds. (1998). Women in Muslim Societies: Diversity Within Unity. Lynne Rienner Publishers. pp. 2–3. ISBN 978-1-55587-578-7.[2]Siraj, Asifa (October 2011). "Meanings of modesty and the hijab amongst Muslim women in Glasgow, Scotland". Gender, Place & Culture: A Journal of Feminist Geography. 18 (6). Taylor & Francis: 716–731. doi:10.1080/0966369X.2011.617907. ISSN 1360-0524. S2CID 144326780..  Haka nan kuma rikonsu da Musulunci wani lamari ne da ya shafi rayuwarsu ta mabanbanta da kuma ba su wata alaka ta bai daya da za ta iya dinke bambance-bambancen al'adu da zamantakewa da tattalin arziki da ke tsakanin matan Musulmi[4]Ibrahim, I. A.; Abu-Harb, Ibrahim Ali Ibrahim (1997). A Brief Illustrated Guide to Understanding Islam. Darussalam. ISBN 978-9960-34-011-1[4]Ibrahim, I. A.; Abu-Harb, Ibrahim Ali Ibrahim (1997). A Brief Illustrated Guide to Understanding Islam. Darussalam. ISBN 978-9960-34-011-1.[4]Ibrahim, I. A.; Abu-Harb, Ibrahim Ali Ibrahim (1997). A Brief Illustrated Guide to Understanding Islam. Darussalam. ISBN 978-9960-34-011-1 Daga cikin tasirin da suka taka muhimmiyar rawa wajen ayyana matsayin mata na zamantakewa da shari'a da ruhi da kuma sararin duniya a cikin tarihin Musulunci akwai nassosin Musulunci masu tsarki: Alqur'ani;[5] hadisai, wadanda hadisai ne da suka shafi ayyuka da fasikanci da aka jingina ga Annabi Muhammad da sahabbansa, [ ko tassila, ko tassila, ko izni, ko izni, ko ijmā's, wanda aka bayyana shi;  A kan wata tambaya ta shari’a;[7] qiyas, ka’idar da aka yi amfani da dokokin Alqur’ani da sunna ko al’adar annabci a kan yanayin da wadannan tushen shari’o’i guda biyu ba su fayyace ba; 

Ƙarin tasirin sun haɗa da al'adun gargajiya na jahiliyya;  dokokin duniya, wadanda suke da cikakkiyar karbuwa a Musulunci matukar ba su saba wa ka’idojin Musulunci kai tsaye ba;[9] Hukumomin addini da suka hada da hukumomin da gwamnati ke kula da su kamar Majalisar Malamai ta Indonesiya da Diyanet ta Turkiyya [10] da malaman ruhi, wadanda suka yi fice a cikin sufanci ko Sufanci.  Da yawa daga cikin na ƙarshe, ciki har da masanin falsafa musulmi na tsakiyar zamanai Ibn Arabi, da kansu sun samar da nassosi waɗanda suka fayyace ma'anar metaphysical na ƙa'idar mace a Musulunci.[11].

 Hanyoyin Sharia 

Akwai hanyoyin shari’a guda hudu ga malaman fikihu Ahlus-Sunnah.  Biyu na farko, Alqur'ani da wallafe-wallafen hadisai ana ɗaukar tushe na farko, yayin da sauran biyun, ijma'i da qiyasi, na sakandare ne.  Ƙarin bayanai ko ƙarin bayanai sun bambanta tsakanin ƙungiyoyin musulmi daban-daban da mazhabobin fikihu.  Malamai masu bayar da fatawa da yin ijtihadi suna iya amfani da wadannan madogaran. 

 Jinsi 
Matsayin jinsi a Musulunci suna yin launin fari da farillai guda biyu na Alqur'ani: (i) daidaiton ruhi tsakanin mata da maza;  (ii) ra'ayin cewa mata ana nufin misalta mace da namiji, amma babu wani abu mafi girma a wurin Allah face a cikin kyawawan halaye da ayyuka.

 Manazarta