Ra'ayin Shia game da Alkur'ani

Ra'ayin Shia game da Alkur'ani ya bambanta da ra'ayin Sunni, amma yawancin kungiyoyin biyu sun yi imanin cewa rubutun iri ɗaya ne. Duk da yake wasu Shia sun yi jayayya da ingancin cewa ba Usman ɗan Affan ne ya tattara wannan Alqur'anin ba,  Imaman Shi'a koyaushe sun ki amincewa da ra'ayin canza rubutun Alkur'ani. Masanan Shia guda bakwai ne kawai suka yi imani da abubuwan da aka yi watsi da su a cikin littafin Uthmanic.

 Tarihi 
Shī'ah suna amfani da wannan Alkur'ani kamar Musulmai Sunni, duk da haka ba su yi imani da cewa Uthman ibn Affan ne ya fara tattara shi ba. Shī'ah sun yi imanin cewa Muhammadu ne ya tattara Alkur'ani kuma ya tattara shi a lokacin rayuwarsa. Wannan kammalawar Alkur'ani an ajiye ta kusa da fadar Muhammadu a cikin Masallacin Madina, inda malaman za su zo su rubuta ƙarin kofe.[1] Bugu da ƙari, Babban Ayatollah Abu al-Qasim al-Khoei ya yi imanin cewa Ali yana da Alkur'ani (Tafseer) na kansa, wanda ya haɗa da sharhin da Allah ya bayyana game da Alkuróani.

Koyaya, an zargi Shia tun aƙalla ƙarni na 10 daga Musulmai Sunni masu adawa da Shia da goyan bayan ka'idar cewa Alkur'ani na zamani ya bambanta da abin da aka bayyana wa Muhammadu saboda an yi shi ne (wanda ake zargin) an gyara shi don cire ambaton muhimmancin Ali - siffar Shia da Shia Imam na farko. Ra'ayin cewa an karkatar da Alkur'ani ya ɗauki waɗannan Sunnis a matsayin ɗaya daga cikin misalai mafi kyau na "haskatarwa" na Shia.Kohlberg & Amir-Moezzi 2009, p.24  (Misali na zargi da tabdil - imanin cewa an canza Alkur'ani - ana iya samunsa a cikin aikin masanin musulmi na karni na 11 Ibn Hazm yana amsawa ga batun muhawara na Kirista "cewa Rawafid [sunan wulakanci ga Shia] ya ci gaba da cewa Abokan Annabi sun canza Alkur" ta hanyar watsi da ƙari". )

A cewar masanin addinin Musulunci na yamma Etan Kohlberg, Shia Goma sha biyu sun yi imani da karkatar da Alkur'ani - kuma ya zama ruwan dare tsakanin Shia a farkon ƙarni na Musulunci,  amma ya ragu a zamanin Buyid Amirs (934-1062).  Kohlberg ya yi iƙirarin cewa Ibn Babawayh shine babban marubucin Twelver na farko "don ɗaukar matsayi iri ɗaya da na Sunnis".Kohlberg & Amir-Moezzi 2009, p.27 Wannan canjin imani ya kasance da farko sakamakon Shia "tashi zuwa iko a tsakiyar Sunni 'Abbasid caliphate," inda imani da cin hanci da rashawa na Alkur'ani ya zama wanda ba za a iya jurewa ba game da matsayin Sunni "orthodoxy".Kohlberg & Amir-Moezzi 2009, p.26 Daga cikin wasu dalilai, an yi zargin cewa an aiwatar da karkatarwa don cire duk wani nassoshi game da haƙƙin Ali da Imamai,  amincewar magoya bayansu da rashin amincewar abokan gaba, kamar takamaiman Umayyawa da Abbasids. Kohlberg & Amir-Moezzi 2009, p.viiKohlberg & Amir-Moezzi 2009, pp.20, 24 A cewar William St. Clair Tisdall, idan irin wannan abun ciki ya wanzu a cikin Alkur'ani to "Tabbas Sunnite Khalifa suna da babban dalili don ƙoƙarin hana duk wani irin wannan sashi".

 Masanan Shia waɗanda suka goyi bayan wanzuwar karkatar da Alkur'ani 
Wasu malaman Shia waɗanda suka goyi bayan ra'ayin cewa an karkatar da rubutun Alkur'ani sune:

 Mawallafin Shi'a Ahmad ibn Muhammad al-Sayyari (karni na tara) Kohlberg & Amir-Moezzi 2009, p.vii
 Ali Ibn Ibrahim Qomi (d. 919) 
 Al Ayyashi (d. 932)
 A abubuwan da ake bukata l-Shaykh Al-Mufid (d. 1022) - ya yi magana game da canjin da ya faru a cikin tsari na ayoyin Alqur'ani (ta'lif). Kohlberg & Amir-Moezzi 2009, p.27
 Mohsen Fayz Kashani (d. 1680) 
 Ni'matullah Al Jazaa'iri (d. 1701).
 M (May 2021)">abubuwan da ake bukata uhammad Baqir Behbahani (wanda ya rasu a shekara ta 1791) — wanda ya rubuta a cikin al-Fawa’id al-Ha’iriyya cewa : “A bayyane yake daga akhbaru masu yawa cewa [rashin rashawa] ya faru... Matsayinmu shi ne an halatta a yi aiki da mutum. daga cikin shahararrun bambance-bambancen karatu guda bakwai [ Alkur’ani ]. "."  
 Mirza Husain Noori Tabarsi (d. 1902). (May 2021)">abubuwan da ake bukata gha Bozorg Tehrani (D. 1970) 

Sauran malaman Shia da yawa sun kasance da halin da ba daidai ba game da cin hanci da rashawa na Alkur'ani, kamar Muhammad Baqir Majlisi (d. 1698), Mulla Ahmad Naraqi (d. 1829), Morteza Ansari (d. 1864), Mohammad-Kazem Khorasani (d. 1911) da Ruhollah Khomeini (d. 1989). Kohlberg & Amir-Moezzi 2009, pp.28–9

 Tafsīr da Ƙarin Babi 
Shī'ah tafsir a kan ayoyi da yawa sun bambanta da ra'ayi na gargajiya na Sunni ko dai ta hanyar fassarar daban-daban ko ta hanyar ba da fassarar iri ɗaya, amma ba da wannan fassarar babbar tasiri ga shari'arsu. Shia kuma suna fassara Alkur'ani a alamance (Batin) kuma ba a zahiri fiye da Sunnis ba. Misali, marubutan Shia, ciki har da Ali Ibn Ibrahim Qomi, yawanci suna fassara kalmar Bani Isra'il (ya'ya maza / kabilar Isra'ila) a matsayin kalmar lamba ga Ahlul Bayt.

William St. Clair Tisdall, a tsakanin sauran malaman yamma,  ya buga shi ne saboda bambance-bambance a cikin abubuwan da ke cikin littafin Shi'a na Alkur'ani. 

 33:33 
Hadisi na rigar

 4:24 
4, ko An-Nisa, 24, wanda kuma ake kira "ma'anar Mut'ah", ita ce ayar Alkur'ani da wasu Shī'ites ke amfani da ita don tabbatar da halattacciyar auren wucin gadi (Arabic: ).

 Sūrat al-wilāya 

 Sūrat al-nūrayn 
Sura na Haske.

 Ra'ayoyi marasa kyau 
Akwai wasu ra'ayoyi da zarge-zarge game da Shī'ah game da imanin su.

Duk da yake Sunnis da Shī'ah sun yarda da wannan rubutun na Alkur'ani, wasu, kamar Muhibb-ud-Deen Al-Khatib, [ana buƙatar ƙa'ida] suna da'awar cewa Shī'a ya yi jayayya da sigar yanzu, gami da cewa sun ƙara ƙarin sūratayn guda biyu, an-Nūrayn da al-Wilāya. Wannan zargi na Tahrīf "ƙaddamarwa" ya saba wa malamai kuma an dauke shi mai jayayya.

Musulmai Shī'ah suna la'akari da zargin cewa suna amfani da Alkur'ani daban-daban a matsayin daya daga cikin kuskuren ra'ayi game da Shi'a. Shī'a yana karanta Alkur'an bisa ga Qira't na Hafs a kan ikon 'Asim, wanda shine Qira'b mafi yawa a duniyar Islama. 

Batun Tahreef [ƙuntata] ya kasance batun rashin jituwa tsakanin yawancin malaman Shia na gargajiya. An ambaci cewa irin su Muhammad Baqir Majlisi (marubucin Bihar al-Anwar), Muhammad ibn Ya'qub al-Kulayni (maruubucin Kitab al-Kafi), Ni'matullah Al Jazaa'iri (maruvucin Anwar Al Nu'maniyyah, d. 1701 ) da Al Ayyaashi (marufin Tafsir Ayyashi) da sauransu sun kasance da ra'ayin cewa Kur'ani na yanzu ba daidai ba ne kamar yadda aka bayyana ga Muhammad ibn Abdullah kuma watsi / cin hanci da rashawa ya faru. Gabaɗaya, an yi iƙirarin cewa Shia suna da hadisai sama da 1,000 da aka danganta ga Imamai Shia wanda ke nuna karkatar da Alkur'ani.

A cewar Muhammad Baqir Majlisi, bambancin ra'ayi tsakanin masana da lauyoyi kamar haka:

Wasu sun zargi Shī'ah da zargin cewa Fatimah tana da nasa Mus'haf (Alkur'ani), Mushaf na Fatimah, wanda ake zargin ya ninka sau uku fiye da Alkur'ani na yanzu. Har ila yau, Shī'ahs ya ƙi wannan a matsayin kuskuren gaskiyar da aka yi niyyar lalata su. A cewar Momen Shiite Imams suna da wasu littattafai (ciki har da Fatimah (Mashafe Fatimah) littafin da Jibra'ilu ya bayyana ga Fatimah don ta'azantar da ita kan mutuwar mahaifinta) a hannunsu, babu wani daga cikinsu da Alkur'ani.

 Bayanan da aka ambata 

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