Suhayl ibn Amr

Suhayl ibn Amrسهيل بن عمروAnhaifeshic. 556 CEMecca, Hejaz, Arabia (present-day Saudi Arabia)Ya rasu639 (aged 82–83)Imwas, Ash-Sham, near Jerusalem, Jund Filastin, Rashidun CaliphateLakabinshiAmbassador of the QurayshMatayenshi Fatima bint Abdul-Uzza
 Fakhita bint Amir ibn Nawfal
 Al-Hunfa' bint Abu JahlYaranshi`ya`ya mata:

 Hindah
 Umm Kulthum
 Sahlah`ya`y` maza:

 Abdullah
 Al-‘As (Abu Jandal)
 YazidIyaye Amr ibn Abd Shams (father)
 Uzza bint Sufyan (mother)DangiBanu Abd Shams (Quraish)Military careeryaki Akan musulmai
 Yakin Badar (<abbr about="#mwt15" data-mw="{&quot;attribs&quot;:[[{&quot;txt&quot;:&quot;title&quot;},{&quot;html&quot;:&quot;<span typeof=\&quot;mw:Nowiki\&quot; data-parsoid=\&quot;{}\&quot;>Prisoner of war</span>&quot;}]]}" title="Prisoner of war" typeof="mw:ExpandedAttrs">POW</abbr>)
 Conquest of Mecca
 Ga musulmai
 Yakin Yarmuk
Suhayl ibn ʿAmr (Larabci: سهيل بن عمرو), wanda kuma aka fi sani da Abū Yazīd, [1] ya yi zamani da annabin musulunci Muhammad(S A W) kuma fitaccen shugaba a cikin qabilar kuraishawa ta Makka. Mai hazaka da fasikanci, an san shi da Khatib (mai magana) na kabilarsa, kuma ra'ayinsa yana da nauyi sosai a tsakaninsu. Ya kulla shahararriyar yarjejeniyar al-Hudaibiya da Annabi Muhammad a bangaren Kuraishawa a shekara ta 628 miladiyya..

 Iyali 
Shine ɗan Amr ibn Abd Shams, na dangin Amir ibn Luayy, da Uzza bint Sufyan, daga dangin Umayya, duka biyu na kabilar Quraysh. Yana da 'yan uwa guda huɗu.

 Sakran ibn Amr, wanda mahaifiyarsa ita ce Hiyah bint Qays al-Khuzaiyah . Shi ne mijin farko na Sawdah bint Zam'ah kuma mahaifin Abdulrahman.
 Hatib, wanda mahaifiyarsa Asma bint al-Harith ibn Nawfal ce. Shi ne mijin Rayta bint Alqama kuma mahaifin Amr.
 Sahl, wanda mahaifiyarsa ita ma Asma bint al-Harith ibn Nawfal ce. Shi ne mijin Safiyya bint Amr ibn Abd al-Wud kuma mahaifin Amir.
 Sulayt, wanda mahaifiyarsa Khawla bint Amr ibn al-Harith ce. Shi ne mijin Fatima bint Alqama kuma mahaifin Salit.

Ana siffanta Suhayl a matsayin dogo, mai farar fata, kyakkyawa mai kyan gani[1]:302 ko da yake yana da tsinkewar lebe.Muhammad ibn Ishaq. Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad. Oxford: Oxford University Press.

Ya yi aure sau uku kuma yana da 'ya'ya da yawa.

 Fatima bint Abdul-Uzza
 Hind bint Suhail, wanda ya auri Hasan ibn Ali kuma ita ce mahaifiyar Yaqoub da Abdurrahman.
 Umm Kulthum, wanda ya auri Abu Sabra ibn Abu Ruhm kuma ita ce mahaifiyar Sa'd, Sabra, Abdullah da Muhammad.
 Sahla bint Suhail, wanda ya auri Abu Hudhayfa ibn 'Utba kuma ita ce mahaifiyar Muhammad ibn Abi Hudhayfa.
 Fakhita bint Amir ibn Nawfal
 Abdullah, wanda ya auri Layla bint Abdullah kuma shi ne mahaifin Umar ibn Abdullah da Ubaydullah.
 Al-'As (daga baya aka sani da Abu Jandal), wanda ya auri Safiya bint Abd al-Uzza kuma shi ne mahaifin Jandal da Abd-Allah.
 Al-Hunfa' bint Abu Jahl. 
 Yazid, wanda ya auri Ruqayya bint Abdullah ibn Abi Qays kuma shi ne mahaifin Abu al-Hasan da Umm al-Hayan.

 Rayuwarsa a farkonMusulunci 
Suhayl na ɗaya daga cikin dattawan Makka a farkon zuwan Musulunci. Ya kasance daga cikin waɗanda aka ba su hidimar abinci ga mahajjata.Muhammad ibn Ishaq. Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad. Oxford: Oxford University Press.

Ya kasance ɗaya daga cikin shuwagabannin da suka ki kare annabi Muhammadu a lokacin da ya dawo daga Ta'if a cikin shekara ta 620,  yana cewa, "Amir ibn Luayy ba ya ba da kariya daga dangin Kaab, Muhammad ibn Ishaq. Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad. Oxford: Oxford University Press.: na ƙarshe shine mafi yawan Quraysh.Sajid, Abduljalil (22 December 2004). "Joining Political Parties in non Muslim Countries: according to Islamic Shariah". Scholars Smash Hizb Argument Against British Politics. Muslim Public Affairs Committee of the UK (MPACUK). Archived from the original on 7 February 2005.

A cikin shekara ta 622, Qurayshawa sun ji cewa wasu mahajjata daga Madina sun hadu da annabi Muhammadu a Aqaba kuma sun yi alkawarin yaƙi da su. Suhayl da wasu sun bi su Medina kuma sun kama daya daga cikin shuwagabanninsu, Sa'd ibn Ubadah . Sun ɗaure hannayensa a wuyansa da belinsa kuma suka ja gashinsa zuwa Makka, suka buge shi yayin da suke tafiya. Sa'ad yace yana sa ran Suhayl zai bi da shi da a hankali, amma Suhayl ya ba da "mummunar rauni a fuska". Koyaya, lokacin da Sa'd ya kira taimako, Quraysh ya fahimci cewa yana da abokantaka a Makka kuma sun bar shi ya tafi.Muhammad ibn Ishaq. Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad. Oxford: Oxford University Press.

A cikin shekarar 624, Suhayl da ɗan sa Abdullah sun tashi tare da sojojin Quraysh don saduwa da motar Abu Sufyan. Lokacin da suka isa Badr, inda sojojin Muhammadu ke jira, Abdullah ya bar Quraysh kuma ya shiga bangaren musulmi don Yaƙin Badr.Muhammad ibn Ishaq. Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad. Oxford: Oxford University Press.: Suhayl yana daga cikin wadanda aka kama kuma aka kama a yakin. Umar ya ba da damar buga hakoransa guda biyu na gaba don "harshensa ya fito kuma ba zai sake iya magana da kai ba;" amma Muhammadu ba zai yarda da shi ba.: An kawo Suhayl zuwa Madina tare da hannayensa a wuyansa. An kawo shi gidan tsohuwar surukinsa, Sawda, wanda ya tuna: "Na iya hana kaina lokacin da na ga Abu Yazid a wannan jiha kuma na ce, 'Ya Abu Yazid, kun mika wuya da sauri! Ya kamata ku mutu mai daraja!'" mantawa da cewa yana fada a gefen abokan hamayyarta. : A lokacin da ya dace Mikraz ibn Hafs ibn al-Akhyaf ya zo don tattauna kudin fansa na Suhayl, wanda Muhammad ya amince ya karɓi raƙuma. Tun da Mikraz ba shi da dabbobi tare da shi, ya kasance a Madina a matsayin tsaro yayin da Suhayl ya koma Makka don shirya biyan. : 312 

Suhayl ya taimaka wajen kammala Yarjejeniyar Hudaybiyyah a cikin 628. Ya nace cewa a sanya hannu kan yarjejeniyar daga bangaren musulmi a matsayin Muhammadu, ɗan Abdullah (Muhammad ibn Abdullah) maimakon Annabi Muhammadu, yana mai cewa bangaren Qurayshi bai yarda da annabcinsa ba.Muhammad ibn Ishaq. Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad. Oxford: Oxford University Press.: Kafin a gama rubuce-rubuce, ɗan Suhayl Abu Jandal ya bayyana, yana cewa shi Musulmi ne kuma yana so ya je Madina. Suhayl ya bulala fuskarsa kuma ya tunatar da Muhammadu cewa sun amince cewa ba za a bari wani Makka ya bar Madina ba. Muhammad ya yarda, kuma Abu Jandal ya koma Makka. Umar ya yi tafiya kusa da shi, yana ba da takobi, wanda yake fatan Abu Jandal zai yi amfani da shi don kashe mahaifinsa; amma Abu Jandal bai karbe shi ba.

Suhayl ya hade da Ikrimah ibn Abi Jahl a tsayayyar karshe ta Makka da annabi Muhammad a Khandama Pass . Koyaya, rundunar sojan doki ta Khalid ibn al-Walid ta rushe juriya. Lokacin da Muhammadu ya shiga Makka a matsayin mai cin nasara, Suhayl ya tuba zuwa addinin Musulunci tare da kowa. Muhammad ya ba shi kyautar raƙuma ɗari "don cin nasara a zuciyarsa".

Ya kwantar da hankalin Musulmai a Makka bayan mutuwar Muhammadu.  Ya shiga cikin yakin Yarmuk tare da Musulmai.

 Mutuwarsa 
Ya mutu a shekara ta 639 daga annobar annoba a Imwas, wani karamin ƙauye kusa da Urushalima a Falasdinu . al-Baladhuri, Ahmed ibn Jabir. Kitab Futuh al-Buldan. His son, Abu Jandal, passed away shortly afterwards that very same year due to the plague. Translated by Hitti, P. K. (1916). The Origins of the Islamic State, 215. London: P. S. King & Son, Ltd.

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