Yunkurin 'yancin maza

Yunkurin 'yanci na maza ƙungiya ce ta zamantakewa da ke sukar ƙuntatawa da al'umma ke ɗora wa maza. Masu gwagwarmayar 'yanci na maza galibi suna jin tausayi ga ra'ayoyin mata.

Ba za a rikita yunkurin 'yanci na maza da ƙungiyoyi daban-daban kamar Yunkurin kare hakkin maza wanda wasu ke jayayya cewa mata na zamani sun yi nisa sosai kuma ya kamata a kara hankali kan haƙƙin maza. Yunkurin 'yanci na maza yana jaddada mummunan bangarorin namiji a "al'ada", yayin da yunkurin kare hakkin maza yafi game da rashin daidaito ko rashin adalci ga maza ta cibiyoyin zamani saboda, ko duk da haka, waɗannan halaye masu yawa ga namiji na gargajiya. Ƙungiyar 'yanci ta maza kuma tana da niyyar 'yantar da maza daga ra'ayoyi da halayen da ke hana su bayyana motsin zuciyarsu cikin hanyar da ta dace.APA Dictionary of Psychology

 Tarihi 
Yunkurin 'yanci na maza, kamar yadda masu fafutukar mata da malaman jinsi suka gane, sun bunkasa galibi tsakanin mazajen jima'i, mazajen matsakaicin matsayi a Burtaniya da Arewacin Amurka a matsayin martani ga sauye-sauyen al'adu na shekarun 1960 da 1970, gami da ci gaban Yunkurin mata, adawa da al'adu, ƙungiyoyin 'yanci da' yan luwadi, da kuma juyin juya halin jima'i. Jack Sawyer ya wallafa Yanci labarin mai taken "On Male Liberation" a cikin mujallar Liberation a cikin kaka na 1970, inda ya tattauna mummunan tasirin ra'ayoyin maza da maza. 1971 ya ga haihuwar kungiyoyin tattaunawa na maza a duk faɗin Amurka, da kuma kafawar Warren Farrell na Ƙungiyar Ƙungiyar Maza a kan Maza Mystique a cikin Ƙungiyar Mata ta Kasa .  Robert Lewis da Joseph Pleck sun samo asali ne daga haihuwar motsi zuwa buga littattafai biyar a kan batun a ƙarshen 1974 da farkon 1975, wanda ya biyo bayan tarin wallafe-wallafen da aka yi niyya ga masu sauraro da kuma masu sauraro.

Wannan motsi ya haifar da kafa tarurruka, kungiyoyin da ke tada hankali, cibiyoyin maza, da sauran albarkatu a duk faɗin Amurka. Yunkurin 'yanci na maza a matsayin wata ƙungiya mai sassaucin ra'ayi ta mata ta rushe a ƙarshen shekarun 1970. A farkon shekarun 1980s, mambobin ƙungiyar 'yanci ta maza sun rabu zuwa ƙungiyoyi biyu. Mambobin da suka fi mai da hankali kan 'farashin matsayin maza ga maza' fiye da 'farashin matsayi na maza ga mata' sun kafa ƙungiyar kare hakkin maza da ke mai da hankali ga batutuwan da maza ke fuskanta. Mambobin da suka ga jima'i ne kawai a matsayin tsarin maza da ke zaluntar mata sun ki amincewa da harshen matsayin jima'i kuma sun kirkiro kungiyoyin maza mai goyon bayan mata da suka fi mayar da hankali kan magance cin zarafin jima'i ga mata.

 Tsere 
Bambance-bambance na launin fata sun kasance a cikin ƙungiyar 'yanci na maza wanda, duk da ƙoƙarin da ya fi dacewa na haɗa kai, irin wannan rarrabuwa a wasu lokuta sun kasance matsala. Wasu malaman mata a cikin adawa da siyasa ga motsi sun yi jayayya Hoch, Paul. "White Hero, Black Beast: Racism, Sexism, and the Mask of Masculinity", reprinted in Feminism & Masculinities, Peter F. Murphy, ed. ([1970]; Oxford, UK: Oxford University Press, 2004), pp. 93–107. cewa wariyar launin fata a cikin al'ummar Amurka ya lalata maza da ba fararen fata ba.Messner, Michael. "Politics of Masculinities: Men in Movements". Oxford: AltaMira Press, 2000, pp. 4–5. Misali, ana ganin baƙar fata maza ba su da iko akan cin zarafin jima'i. A cikin wannan tsarin akidar ana gabatar da baƙar fata maza a matsayin masu jima'i sosai kuma ana kwatanta su da dabbobi, masu cin nama da dabbobi saboda wannan. Amirkawa na Gabashin Asiya, duk da haka, an nuna su a matsayin marasa kyau  kuma ba su da namiji. 

 'Yanci na Gay 
Tsakanin mata na biyu ya kara mai da hankali ga batutuwan jima'i, musamman dangantakar da ke tsakanin maza masu luwadi da namiji. Wannan canjin ya haifar da karin hadin kai tsakanin 'yancin maza da ƙungiyoyin' yancin gay. A wani bangare wannan hadin gwiwar ta taso ne saboda an fahimci namiji a matsayin tsarin zamantakewa, kuma a matsayin martani ga yaduwar "maza" da aka gani a cikin ƙungiyoyin maza da suka gabata.  

 Ƙungiyoyi 

 Taron Maza na California 
An kirkiro California Men's Gatherings (CMG) a cikin 1978  ta maza a cikin ƙungiyar maza masu adawa da jima'i. Marubucin Margo Adair, wanda ya halarci taron na goma sha biyu a 1987, ya rubuta cewa ta sami yanayin da ya bambanta da duk abin da ta taɓa fuskanta. Bayan ta yi tunani game da shi, ta fahimci cewa shi ne karo na farko da ta taɓa jin cikakkiyar lafiya tsakanin babban rukuni na maza, tare da wasu mata kaɗan. Ta kuma lura cewa an yarda da kowa, kuma an nuna soyayya tsakanin mahalarta a bayyane.

CMG tana shirya sauye-sauye uku a kowace shekara, tana mai da hankali kan batutuwan maza. A halin yanzu, yawancin maza da ke halartar California Men's Taron gay ne ko bisexual.

 r/MensLib 
MensLib wani dandalin tattaunawa ne na kan layi a shafin yanar gizon Reddit . Al'umma ce mai goyon bayan mata kuma an kirkireshi ne a matsayin wuri mai lafiya da aminci don tattaunawa kan yadda matsayin jinsi na gargajiya da namiji ke cutar da maza.

 Ƙungiyar Ƙasa don Maza da ke Yaki da Jima'i 
Ƙungiyar Ƙasa don Maza da Jima'i (NOMAS) ƙungiya ce mai goyon bayan mata, ƙungiyar maza masu goyon bayan gay wanda kuma ke inganta rayuwar maza wanda ya fara a cikin shekarun 1970s. Taron kasa na NOMAS na 1991 ya kasance game da gina al'ummomin al'adu da yawa.

 Labarai masu tsattsauran ra'ayi 
An shirya Radical Faeries a California a cikin 1979 ta masu gwagwarmayar gay da ke son ƙirƙirar madadin da za a haɗa su cikin al'adun maza na yau da kullun.

 Ayyuka 

 Cibiyoyin maza na kwaleji
 kungiyoyin tallafi maza
 Tallafin jama'a da sake fasalin doka

 Duba kuma 

 Manazarta 

Rukuni:Shafuka masu fassarorin da ba'a duba ba