Ntezi-Aba

Ntezi-Aba ƙauye ne a Abakaliki babban birnin jihar Ebonyi.  Yana a babban birnin Abakaliki,kuma an jera shi a matsayin wani gari a karkashin karamar hukumar Ebonyi ta jihar Ebonyi.Garin yana kusa da kauyukan Obiagu da Ofe-Iyiokwu na dangin Izzi.Ƙungiyoyin Igbo na Izzi suna zaune a Ntezi-Aba a halin yanzu. Duk da haka garin ya tsufa kamar Abakaliki kansa,inda aka samo asalinsa tun daga kabilar Orring,mutanen yammacin Bantu da ke magana a jihohin Ebonyi,Benue da Cross River.Majiyoyi na baka da wasu rubuce-rubuce sun nuna cewa mutanen Orring ne suka kafa garin kuma suka zauna kafin zuwan mazaunan yanzu.    

 Tarihi 
Tarihin Baka na Igbo ya nuna cewa kabilar Ibo sun fara kaura daga Nri zuwa garuruwa da matsugunansu daban-daban.Littafin C C.Ugoh mai suna "The gods of Abakaliki" ya ambata cewa mutanen Orring su ne mazauna Abakaliki na asali kafin zuwan kabilar Igbo na Ezza,Izzi,Ikwo da Ngbo. Patrick Aleke ya kuma bayyana cewa mutanen Orring su ne farkon mazauna Abakaliki,kuma sun zauna a Ntezi-Aba kafin su koma matsugunan da suke yanzu. Linda Chinelo Nkamigbo a cikin bincikenta na lexical na kamanceceniya da girman rancen harshe tsakanin Korring da harshen Igbo na Abakaliki ta rubuta cewa:“Talbot (1969) ya yi iƙirarin cewa ‘yan kabilar Oring ne suka fara zama a yankin da a yanzu suke zama tare da Igbo a kudu maso gabashin Najeriya.Ya ci gaba da tabbatar da cewa watakila Igbo sun shiga Oring daga baya amma kasancewar sun fi yawa sai suka fatattaki Orjin ta hanyar fadace-fadace.Hakan ya tilasta wa wasu daga cikin Oring neman sabbin matsuguni daga arewa da kuma kudu masu nisa tare da kabilun da ba na Igbo ba a matsayin makwabta."Ta nakalto Eze (2007),ta kammala da cewa“Babu shakka cewa Koring ya aro da yawa daga Ibo An lura cewa akwai wasu abubuwa na kamus da aka yi nazari a kan wannan binciken da aka yi a cikin harsunan Ibo da ke makwabtaka da su kamar Yarbanci amma ba a cikin harsunan Koring ba.Don haka yana da kyau a bayyana cewa masu jin harshen da aka karɓa su ne ainihin mazauna ƙasar yayin da masu magana da harshen masu ba da gudummawa suka zo daga baya."Nkamigbo, L. C. (2012). "Lexicostratigraphy: Tracing Geographical Location and Linguistic Change in Koring". OGIRISI: A New Journal of African Studies. 9: 116–126. doi:10.4314/og.v9i1.6. ISSN 1597-474X. Wannan alakar da ba ta dace ba tsakanin mutanen Abakaliki ta ci gaba da samar da salon rayuwa na musamman na jama'a.Bugu da kari,Abakaliki ya sanya littafai na tarihi kamar su "Mutumin Ikwo a muhallinsa,""Ngbolizhia,""Ezza People"," Amuda People,"da dai sauransu a zahiri sun nuna mutanen Orring a matsayin 'yan asalin mazauni na matsugunansu daban-daban kafin su zauna.ƙaura da ƙauyuka dangane da tarihin baka iri-iri.Har ila yau,al’ummar Orring da ke jihohin Binuwai da Kuros Riba a galibin tarihinsu,sun samo asali ne daga Abakaliki,inda suka ce duk suna zaune ne a Ntezi-Aba bayan faduwar daular Kwararafa da Okpoto (,da kuma kafin abubuwa daban-daban na tarihi waɗanda suka shafi kasancewarsu ƙauyuka.  Nkamigbo, L. C. (2012). "Lexicostratigraphy: Tracing Geographical Location and Linguistic Change in Koring". OGIRISI: A New Journal of African Studies. 9: 116–126. doi:10.4314/og.v9i1.6. ISSN 1597-474X.

 Nassoshi