Fredrick Kumókụn Adedeji Haastrup

An haifi Fredrick Kúmókụn Adédeji Haastrup a ƙarni na 19 a cikin dangin wani memba na tsohon gidan sarauta na Bilaro na Iléṣa . Yana ɗaya daga cikin iyalai huɗu masu mulki na Ileṣa (Biládù, Bilágbayọ, Biláro, da Biláyiréré) Sir Familusi, M.M. KJW (2004) Royal Ambassador Life of Sir Adedokun Abiodun Haastrup KJW. Ibadan: J.P. Heinmann Educational Books (Nigeria) Plc. p. 8 second paragraph kuma ta kasance, tun zamanin mulkin Owá Ọbọkun Atakumosa shekaru 900 da suka wuce. Bayan mulkinsa, an zartar da hawan karagar mulki, bi da bi, tsakanin ’ya’yansa maza hudu, tsarin da ke ci gaba da wanzuwa: ana juyawa tsakanin iyalai hudu masu mulki a Ijéṣaland. Bayan sarautar Kumókụn, dangin Bilárọ sun karɓi sunan Ajímọkọ Haastrup. Yayin da Bilágbayọ suka karɓi sunan suna Adesuyi.

Ana amfani da Ajimọkọ ne kawai ta wani memba na iyali. An kara bayanin asalin sassan biyu na sunan iyali.

 Labarin Iyali 
A cikin shekarun 1820-30s, lokacin yana tsakanin shekaru 4-9, Ilọrins sun kama Kumókụn a lokacin da yake cikin wani balaguro kuma daga baya aka sayar da shi a matsayin bawa. Sir Familusi, M.M. KJW (2004) Royal Ambassador Life of Sir Adedokun Abiodun Haastrup KJW. Ibadan: J.P. Heinmann Educational Books (Nigeria) Plc. p. 9 second paragraph Peel, J.D.Y. (1983) Ijeshas and Nigerians. Cambridge: Cambridge University Press African Studies Series 39. p. 92 third paragraph An canja shi daga wannan kasuwa zuwa wata kasuwa daga ƙarshe ya isa gaɓar ruwa inda aka sa shi a cikin jirgin bayi da aka daure da wasu bayi. Jirgin dai ya tashi da tambarin kasar Burtaniya duk da cewa jirgin ruwan Denmark ne. A teku, Kumókụn ya yi rashin lafiya. A cikin tarihin iyali, kyaftin din jirgin dan kasar Denmark ne wanda sunansa Haastrup. Sir Familusi, M.M. KJW (2004) Royal Ambassador Life of Sir Adedokun Abiodun Haastrup KJW. Ibadan: J.P. Heinmann Educational Books (Nigeria) Plc. p. 10 second paragraph Ya ƙaunaci saurayin, ya kwance shi kuma ya kula da shi. Yayin da yake cikin teku, Biritaniya ta kawar da bautar kuma jirgin daga baya ya rasa murfin doka. Daga baya jiragen ruwa na Man-o'-War na Birtaniyya suka kama jirgin bayin  kuma aka karkatar da bayin zuwa Saliyo . A Saliyo, Kumókụn ya zama gundumar Capt. Haastrup wanda ya dauki nauyin karatunsa  . Al’adar da aka yi a Freetown a lokacin ita ce a gyara duk wani ’yantattun bayi da ke shigowa domin kada su kasance masu nauyi a wurin. An karɓo ƙananan yara ko kuma an sanya su a sansani don samun ilimin da ya dace. Kumókụn ya yi karatu, kuma ya samu, lasisi a Tsarin Gari . 

 Bincike 
Sigar ta biyu diyar Sir Adédokun ce ta samu a shekarar 2013 daga Makarantar Nazarin Gabas ta Tsakiya Farfesa John David Yeadon Peel. Farfesa Peel ya yi shekaru da yawa a Ibadan da Ifè . Yayin da yake cikin Gida, ya yi hira da membobin gidan Haastrup da yawa don littafinsa Ijeṣas and Nigerians: The Incorporation of a Yorùbá Kingdom, 1890s zuwa 1970s. An tabbatar da cewa lallai Kumókụn ya kasance matashi ne a hannun Ilọrin maƙwabta, Peel, J.D.Y. (1983) Ijeshas and Nigerians. Cambridge: Cambridge University Press African Studies Series 39. p. 92 third paragraph. a cikin 1820s tare da ƙarin cikakkun bayanai da aka samu ta hanyar imel ɗinmu, cewa daga wata gona ce a yankin Iléṣa da sunan Oke Ibode. “Sabon Sarki [Sarki] ya kasance mutum ne mai kyau na zamani, wanda manyan rundunonin siyasar Ijesha biyu suka zaba, mabiya Ogedengbe da na Ijesha wadanda a matsayinsu na ‘yan kasuwa a bakin Lagon, suka dawo gida daga bautar da wasu suka mallaka. ilimi, yana da alaƙa da ƙungiyar Ekitiparapo a Legas. Shi ne Frederick Kumokun wanda aka fi sani da Haastrup, wanda a tsawon rayuwarsa - ya kai fiye da saba'in - ya shiga cikin wahalhalun da kasarsa ke ciki. Ilorin sun kama shi a cikin 1830s an sayar da shi cikin bauta, kuma, ta wasu hanyoyi, daga baya ya sami kansa a Saliyo, inda ya zama Kirista.'

Wani ɓangare na binciken ya haɗa da tambayoyi ga Gidan Tarihi na Maritime na Denmark don tabbatar da wanzuwar Kyaftin Haastrup. Benjamin Assmusen, mai kula da gidan kayan gargajiya a lokacin tambaya ya rubuta kamar haka:￼

Sunan Haastrup tabbas ya samo asali ne daga ƙauyen Haastrup (ko Håstrup a Danish na zamani) a tsibirin Fyn. 

A zamanin da ya zama ruwan dare mutane su ɗauki sunan wurin haifuwarsu a matsayin suna na ƙarshe, don haka a wani lokaci a tarihin danginku, wataƙila wani ya fito daga ƙauyen.

Na bincika bayananmu, amma abin takaici, babu wani bayani na wani kyaftin na wannan sunan da ya fito. Idan da gaske kakanku ya kasance kyaftin na jirgin bawa a cikin 1830, da alama babu wani bayanan da aka samu, tunda an kawar da cinikin bayi na Danes a cikin 1803.

Game da rev. Niels Christian Haastrup: Da alama akwai rubuce-rubuce game da shi da matarsa Johanne Helene, wanda sunan mahaifinsa Hopf kafin aure, ana samunsa a tarihin jihar Danish, gami da haruffa, diaries, takardar kudi, rubuce-rubuce, asusun balaguro da kuma takaddun sirri daban-daban. Ana iya ganin bayanan a Taskokin Lardin Kudancin Jutland a garin Aabenraa. 

Kasancewar babu wani jami’in sojan ruwa mai suna a cikin bayanansu na iya zama ba wani muhimmanci ba kamar yadda kafar shiga Wiki ta Najeriya ta bayyana cewa bawan yana yawo da tutar Birtaniya. Koyaya, ta hanyar wasiƙa tare da Farfesa Per Oluf Hernæs ɗan ƙasar Norway, ya sanya hannu akan wani ɗan mishan na CMS, mai suna Niels Christian Haastrup, wanda yake a Saliyo a daidai wannan lokacin da ya isa ranar 12 ga Janairu 1841 yana ɗan shekara 29, ya auri Miss Johanne. Helene Hopf, wanda ya zo tare da shi a can, ranar 8 ga Disamba 1841. Ya mutu bayan shekaru 9 kuma an binne shi a St Patrick's Kissy, Saliyo.

Wataƙila dangin sun sami sunansu ta wurin wannan ɗan mishan; al’ada ce ta yau da kullun ka ɗauki sunan wanda ka yi baftisma da shi a lokacin. Kumókụn, wanda yanzu ke da sunan suna Haastrup, ya koma gida zuwa Ijeṣaland musamman garin Ileṣa ta Legas. Ya sake kulla dangantaka da masarautar Ijeṣa wani lokaci a cikin 1860. A Legas, ya mallaki manyan kadarori da aka fi sani da Igbó Obį Haastrup, wanda aka yi kwangilar har zuwa yau Igbobį, a Ibeju Lekki inda ya yi noman Kola-nuts da Yarbanci = obi, Farm = Igbo) a sikelin kasuwanci. Sir Familusi, M.M. KJW (2004) Royal Ambassador Life of Sir Adedokun Abiodun Haastrup KJW. Ibadan: J.P. Heinmann Educational Books (Nigeria) Plc. p. 11 third paragraph. Igbóbį sanannen yanki ne a Legas. Bukatun kasuwancinsa na nufin yakan dauki jiragen ruwa sama da kasa a magudanan ruwa suna cinikin busasshen kifi da sauran kayayyaki. A daya daga cikin wadannan tafiye-tafiyen, ya yi matukar taka rawa wajen tukin jirgin zuwa wurin tsira. Ya bayyana kansa a matsayin tuƙin jirgin a cikin hanyar caucasian: Ajimọkọ bi oyinbo. Sir Familusi, M.M. KJW (2004) Royal Ambassador Life of Sir Adedokun Abiodun Haastrup KJW. Ibadan: J.P. Heinmann Educational Books (Nigeria) Plc. p. 10 fourth paragraph contd/ on p. 11.

 Daga baya rayuwa 
Frederick Kumókụn Haastrup ya zama sananne a ƙasar Ijéṣalanda a lokacin yaƙe-yaƙe na Kiriji (1877-1893),  lokacin yana memba na ƙungiyar haɗin kai na Ekiti parapo a Legas. Kungiyar ta samar da makamai ga mayakan Ijeṣa da ke yaki da Ibadan. Daga baya ya taka muhimmiyar rawa wajen baiwa Owá (Sarki) nasiha yayin tattaunawar zaman lafiya da turawan Ingila da Ibadan wanda ya kawo karshen fadan.

A cikin Afrilu 1896, lokacin da ya cika shekara saba'in, Frederick Kumókụn Haastrup ya zama Owá Obokun (Sarki) na Ijeṣaland kuma ya ɗauki lakabin Ajimọkọ I (wanda aka samo daga laƙabinsa: 'Ajimọkọ bi Oyinbo'. Uban Kirista na farko na ƙasar Yarbawa, ya kasance memba na cocin Ebuté Ero da ke Legas. Peel, J.D.Y.(2000) Religious Encounter and the making of the Yoruba. Michigan: University of Michigan Press. p. 150.

Nadin nasa ya samo asali ne ta hanyar goyon bayan manyan runduna biyu na siyasar Ijeṣa: mabiya Ogedengbe (mahimmin iko a yakin Kíríji) da ƴan kasuwa na Ijeṣa da kuma waɗanda suka dawo daga bautar da ke da alaƙa da Ekitiparapos ƙungiyar da Kúmókụn ya kasance memba na kafa. a Legas. Peel, J.D.Y. (1983) Ijeshas and Nigerians. Cambridge: Cambridge University Press African Studies Series 39. p. 92 third paragraph.

Ya kasance mai mulki na zamani: ya yi imanin cewa rayuwa da ci gaban mulkinsa ya dogara ba kawai a kan sarrafa albarkatun dabaru da cin nasarar yin amfani da kawancen siyasa ba amma a cikin Ijesha da aka sake gyarawa a ciki watau a shirye suke su rungumi sabuwar al'ada. Ya kasance kirista mai himma, duk da cewa auren mace fiye da daya ya bata wa malamai rai. Ya ƙi yin yawancin al'adun sarauta na al'ada. An kafa makaranta a cikin Afin (Fadar), inda Sarakunansa suka yi haquri suka tura ’ya’yansu saboda wani matsin lamba daga Sarkinsu. Diyar sa ce ta haifa daga matar sa Saliyo, Gimbiya Adénibi aka Misis Isabella Macaulay. Peel, J.D.Y. (1983) Ijeshas and Nigerians. Cambridge: Cambridge University Press African Studies Series 39. p. 96 second paragraph

Ajimọkọ I an yaba shi da yin amfani da dabarunsa na Tsare-tsare na gari wajen inganta tsarin garin Peel, J.D.Y. (1983) Ijeshas and Nigerians. Cambridge: Cambridge University Press African Studies Series 39. p. 93 first paragraph wanda a yau ya ke da tsarin samar da hanyoyi kamar grid. Ya gabatar da Methodism zuwa Ijeṣaland a cikin 1896 tare da gina Cocin Methodist na Wesleyan Methodist Peel, J.D.Y. (1983) Ijeshas and Nigerians. Cambridge: Cambridge University Press African Studies Series 39. p. 96 second paragraph. a wurin wani dajin da ke kusa da wani dutse mai fadi (Otapète) inda wurin ibada, ga Ijeṣas da ke bin addinin Yarabawa Ifa, ya kasance. located. Iyali na ci gaba da kasancewa manyan masu goyon bayan Methodism, kwanan nan tare da tallafin gina cocin Methodist na zamani na Adédokun Haastrup, Knight na cocin Methodist kuma jami'in diflomasiyya, wanda aka keɓe a cikin Janairu 2001 a Óşogbó.

 Nassoshi 

Category:Yarbawa
Category:Shafuka masu fassarorin da ba'a duba ba