Jerin marubutan da ba musulmi ba akan Musulunci

Ga jerin fitattun marubutan da ba musulmi ba akan Musulunci.Many general and specific reference sources were used for the very wide variety of authors herein. The general sources employed include: Bearman, Bianquis, Bosworth, van Donzel, & Heinrichs (editors), Encyclopaedia of Islam, 2nd Edition., 12 vols. (Leiden: E. J. Brill, 1960-2005); Brandon (editor), Dictionary of Comparative Religion (New York: Scribners 1970); Norman Daniel, Islam and the West (Edinburgh Univ. 1958); John L. Esposito, Oxford Dictionary of Islam (Oxford Univ. 2003); Gibb & Kramers (editors), Shorter Encyclopaedia of Islam (Leiden: Brill 1953; Cyril Glassé, The Concise Encyclopedia of Islam (San Francisco: HarperCollins 1989).

 Chronological ta ranar haihuwa 

 622 zuwa 1500 

 Sebeos (fl. 651), Armenian historian, documented in his History the rise of Muhammad and the early Muslim conquests.
 Joannis Damasceni (c. 676–749), official of the Caliph at Damascus, later a Syrian monk, Doctor of the Church, his Peri Aireseon [Concerning Heresies] [t], its chapter 100 being "Heresy of the Ishmailites" (attribution questioned).
 Du Huan, captured at 751 Battle of Talas, traveled in Muslim lands for ten years, his Jingxingji [Record of Travels] (c. 770) contains descriptions of Muslim life; book lost, but quoted by his uncle Du You in his Tongdian (766-801), an encyclopedia of China.
 Sankara (c. 788–820) of Kerala, pivotal Hindu reformer; theologian of non-duality, the Advaita Vedanta: a unity of self (atman) and the whole (Brahman); unresolved is the claim that early notions of the Sufi wahdat al-wujud [Oneness of Being] was synthesized by Sankara.
 Abd al-Masih ibn Ishaq al-Kindi, probably 8th/9th century Abbasid, pseudonym [Servant of the Messiah...] of an Arab Christian, author of the Risalah, a dialogue with a Muslim; later translated into Latin by Pedro de Toledo, this work Apology became very influential in Europe.
 Nicetas Byzantius, his 9th century polemic Anatrope tes para tou Arabos... (P.G., v.105) picks at the Qur'an chapter by chapter.
 Mardan-Farrukh of Iran, his late 9th century Sikand-Gumanik Vigar [Doubt-Dispelling Treatise] [t] (S.B.E., v.24) favorably compares his Zoroastrianism, especially its theodicy, with Judaism, Christianity, and Islam, whose doctrines and beliefs are discussed.
 Petrus Venerabilis (c. 1092–1156), Abbot of Cluny (France), while in Hispania circa 1240, inspired a group led by Robert of Ketton (England), with Herman von Carinthia (Slovenia), Pierre de Poitiers (France), and the mozarab Pedro de Toledo to translate the Qur'an into Latin, hence the Lex Mahumet pseudoprophete (1143); it circulated only in manuscript copies until 1543.  Often only a tinted paraphrase, later George Sales would say it "deserves not the name of translation" because of its inaccuracy.
 Raimundo, Arzobispo de Toledo (r. 1125–1152) sponsored uncensored translations, at first by Domingo Gundisalvo a mozarab who rendered into Latin the Spanish translations from Arabic by the converso Juan Avendaut; later joined by European scholars, e.g., Gerardo da Cremona. From books found in al-Andalus, e.g., the pagan Aristotle (centuries earlier translated from ancient Greek into Arabic by Syrian Christians), and the Muslims Ibn Sina (Avicenna), al-Ghazali, Ibn Rushd (Averroës); such translations led to controversy & the eventual "baptism" of Aristotle by Tomas d'Aquino at the University of Paris.
 Mose ben Maimon (1135–1204), major Jewish theologian and talmudist who fled Al-Andalus for Morocco, then Cairo, his Dalalat al-Ha'rin [Guide of the Perplexed] (Fostat 1190) [in Arabic] [t], reconciles the Bible and the Talmud with Aristotle, discusses Al-Farabi, Ibn Sina (Avicenna), and the Muslim Kalam, especially the Mutakallimun, as well as the Mutazili;  influenced by Ibn Rushd (Averroës).
 Marco de Toledo (fl. 1193–1216) Castile, an improved Latin translation from Arabic of the Qur'an.
 Francesco d'Assisi (1182–1226), Italian saint, as peaceful missionary to Muslims, preached before Al-Kamil, Kurdish Sultan of Egypt, in 1219 during the fifth crusade; his Regula non bullata (1221) [t], chapter XVI "Those who are going among the Saracens and other unbelievers" counsels not to enter disputes, but rather humility, proclaiming what will please God.
 Frederick II (1194–1250), Hohenstaufen Emperor, at whose court in Palermo, Sicily, translations from Arabic into Latin continued.
 Ibn Kammuna (c. 1215-c. 1285), Jewish scholar of Baghdad, his fair-minded though controversial Tanqih al-abhat li-l-milal al-talat [Examination of the Inquiries into the Three Faiths] (1280) [in Arabic] [t].
 Alfonso X el Sabio (1221–1284), Castile, his royal Scriptorium or Escuela de Traductores continued translations from Arabic (especially Greek scientific works and Islamic) into Latin, which then became widely known in Europe; many translators were Jewish.
 Ramon Marti (d. c. 1286) Castilla, Dominican friar, Summa contra errores Alcoranorum (1260); Pugio fidei adversus mauros et judaeos (c. 1280);  a traditional partisan, he refers to the Qur'an, Hadith, as well as al-Farabi, Ibn Sina, al-Ghazali, Ibn Rushd.
 Tomás d'Aquino (c. 1225–1274) Italian Dominican, Doctor of the Church ("Angelicus"), his Summa contra Gentiles (c. 1261–64) [t], includes criticism of the Aristotelianism of Ibn Rushd (Averroës); also De Unitate Intellectus Contra Averroistas (Paris 1270) [t].
 Bar 'Ebraya [Abu-l-Farag] (1226–1286), Catholicos of the Syriac Orthodox Church, learned theologian, prolific author, his spiritual treatise in Syriac Kethabha dhe yauna [Book of the Dove], as well as his Ethikon said by Wensinck to show influence by al-Ghazali.
 Ramon Llull [Raimundo Lulio] (1232–1316) Majorcan author and theologian, "Doctor Illuminatus", proponent of the "Ars Magna", fluent in Arabic, three times missionary to Tunis; his Llibre del Gentile e dels tres Savis (1274–76) [t], in which one learned in Hellenic philosophy hears three scholars, Jewish, Christian, and Muslim, whose views are shared with exquisite courtesy by reasoning over their mutual virtues, rather than by attack and defense.  Lull infers a heterodox continuum between the natural & the revealed supernatural.
 Riccoldo di Monte Croce (1243–1320) Italian (Firenze) Dominican, a missionary during the 1290s, lived in Baghdad, his Propugnaculum Fidei soon translated into Greek, later into German by Martin Luther; also polemic Contra Legum Serracenorum (Baghdad, c. 1290).
 Ramananda (died 1410) Hindu egalitarian reformer of bhakti movement, origin as Brahmin in sect of Ramanuja; his popular synthesis of both Islamic and Hindu elements led also to inter-religious understanding; the Sant Mat poet Kabir was a disciple.
 Ruy Gonzáles de Clavijo (died 1412), ambassador of Enrique III of Castile to Timur at Samarkand, Embajada a Tamor Lán (1582) [t].
 Nicolaus Cusanus (1401–1464) German Cardinal, at cusp of renaissance; following the fall of Constantinople, his De pace fidei (1455) [t] sought common ground among the various religions, presenting fictitious short dialogues involving an Arab, an Indian, an Assyrian, a Jew, a Scythian, a Persian, a Syrian, a Turk, a Tartar, and various Christians;  also his Cribratio Alcorani (1460).
 Nanak (1469–1539) India, influenced by Muslim sufis and Hindu bhakti, became a teacher who traveled far to preach the unity of God; Sikhs revere him as their first Guru; opposed to caste divisions, and opposed to Hindu-Muslim rivalry/conflict.
 Leo Africanus (c.1488-1554), originally Al Hassan, Muslim of Fez; traveled with his diplomat uncle to Timbuktu; later captured by Christian pirates & sold into slavery; freed by Pope Leo X and baptised; wrote Cosmographia Dell'Africa of his travels; returned to Islam.
 => The [t] following a title indicates books translated into English.

 1800 zuwa 1900 

 Enbaqom (c.1470-1565), Ethiopia, echage or abbot of Dabra Libanos, origin as trader from Yemen; his Anqasa Amin [Gateway of Faith] (c.1533), written in Ge'ez, defends Christianity contra Islam, citing the Qur'an, and is addressed to the Muslim invader Ahmad Gran.
 Theodor Bibliander [Buchmann] (1506–1564), Swiss (Zurich) theologian, in 1543 published in Basle various documents (with a preface by Martin Luther), which included the Lex Mahumet pseudoprophete of 1143.
 Luis de Marmol Carvajal (c. 1520-c. 1600), Spanish soldier in Africa twenty years, captured and enslaved seven years, travels in Guinea, North Africa, Egypt, and perhaps Ethiopia: Descripción general de África (1573, 1599).
 Alonso del Castillo (1520s-c.1607), Spain, formative work in Arabic archives and inscriptions (his father once a Morisco of Granada).
 Andre du Ryer (c. 1580-c. 1660) France, translation of the Qur'an: L'Alcoran de Mahomet translaté d'arabe en françois (Paris 1647) [t].
 Alexander Ross (1591–1654), Scotland, chaplain to Charles I, first English translation of the Qur'an (1649) from the French of du Ryer.
 Ludovico Marracci (1612–1700) Italian priest, professor of Arabic, Latin translation of the Qur'an, Alcorani textus universus... (Padova 1698), publication delayed by Church censors, in two volumes: Prodromus contains a biography of Mohammad and summary of Islamic doctrine; Refutatio Alcorani contains the Qur'an in Arabic text, with Latin translation, annotated per partisan purposes (cf., Ottoman military proximity); cited by Edward Gibbon. Also, his earlier contributions translating the Bible into Arabic (1671).
 Dara Shikuh (1615–1659), Mughal, elder brother of Aurangzeb; Muslim but included here because of his syncretism in the tradition of his great-grandfather Akbar; his Majma-ul-Bahrain [Mingling of Two Oceans] (1655) [t] finds parallels between Sufism and the monotheistic Vedanta of Hinduism, it was later translated into Sanskrit; also his own translation into Persian of the Upanishads.
 Johann Heinrich Hottinger (1620–1667) Swiss philologist, theologian, Historia Orientalis (Tiguri 1651) in Latin.
 Barthelemy d'Herbelot de Molainville (1625–1695) French philologist, Bibliothèque orientale (1697), based initially on the Turkish scholar Katip Celebi's Kashf al-Zunum which contains over 14,000 alphabetical entries.
 Henry Stubbe (1632–1676) English author, his An Account of the rise and progress of Mahometanism: with the life of Mahomet and a vindication of him and his religion from the calumnies of the Christians, which evidently lay in manuscript several hundred years until edited by Mahmud Khan Shairani and published (London: Luzac 1911).
 Jean Chardin (1643–1713) French merchant, Journal du Voyage.. de Chardin en Perse et aux Indes Orientales (1686, 1711) [t].
 Antoine Galland (1646–1715) France, first in the West to translate the Arabian Nights, Les Mille et Une Nuits (1704–1717).
 Humphrey Prideaux (1648–1724) Anglican Dean, traditional partisan, The True Nature of Imposture fully display'd in the Life of Mahomet (London 1697), reprint 1798, Fairhaven, Vermont; this work follows earlier polemics, & also refutes European deists.
 Abraham Hinckelmann (1652–1692), edited an Arabic text of the Qur'an, later published in Hamburg, Germany, in 1694.
 Henri Comte de Boulainviller (1658–1722) French historian, his Vie de Mahomet (2nd ed., Amsterdam 1731) [t], praises what he saw as the instrumental rationalism of the prophet, portraying Islam in terms of a natural religion.
 Liu Zhi (c.1660-c.1730) Chinese Muslim scholar writing in Chinese (Arabic "Han Kitab", Chinese books); during early Qing, presented Islam to Manchus as consonant with Confucianism, e.g., his Tianfang Dianli dealing with ritual, comparing li with Muslim practice.
 Jean Gagnier (c. 1670–1740) Oxford Univ., De vita et rebus Mohammedis (1723), annotated Latin translation of chapters on Muhammad from Mukhtasar Ta'rikh a-Bashar by Abu 'l-Fida (1273–1331); also La Vie de Mahomet (Amsterdam 1748), biography in French.
 Liu Chih (16wx-17yz) China, T'ien-fang Chih-sheng shi-lu ([1721-1724], 1779), ["True Annals of the Prophet of Arabia"]; I. Mason [t], The Arabian Prophet; A life of Mohammed from Chinese sources (Shanghai 1921).
 Simon Ochley (1678-1720) England, Cambridge Univ., his History of the Saracens (1708, 1718) praises Islam at arm's length.
 Voltaire [Francois-Marie Arouet] (1694–1778) French author, critic, anti-cleric, deist, wealthy speculator; his play Mahomet le prophete ou le fanatisme (1741) [t], invents scurrilous legends & attacks hypocrisy, (also being a hidden attack on the French ancien régime).
 George Sale (1697–1736), English lawyer, using Hinckelmann and Marracci, annotated and translated into English a well regarded The Koran (1734);  member of the "Society for Promotion of Christian Knowledge", proofread its Arabic New Testament (S.P.C.K. 1726).
 Miguel Casiri (1710-1780s), Syrian Maronite, Bibliotheca Arabico-Hispana Escurialensis (2 volumes, Madrid 1760–1770).
 Carsten Niebuhr (1733–1815) Germany, member of royal Danish expedition to Yemen, Beschreibung von Arabien (Kobenhavn 1772); Reisebeschreibung nach Arabien und andern umliegenden Landern (3 volumes, Kobenhavn 1774, 1778, Hamburg 1837).
 Silvestre de Sacy (1758–1838) Jewish French, his Grammaire arabe (2v., 1810); teacher of Champollion who read the Rosetta Stone.
 José Antonio Conde (1765–1820) Historia de la dominacion de los arabes en Espana (Madrid 1820–1821), pioneer work now depreciated.
 Ram Mohan Roy [Raja Ram Mohun Roy] (1772–1833), India (Kolkata, Bengal), early journalist, influential religious and social reformer, founder of Brahmo Samaj, his Tuhfat-ul-Muwahhidin [Gift of the Unitarians] (1803–1804), a book in Persian on, e.g., the unity of religions.
 Washington Irving (1783–1859) U.S., author, Minister to Spain 1842–1846, Chronicle of the Conquest of Granada (1829); Tales of the Alhambra (1832, 1851) where he lived several years; Mahomet and His Successors (New York City: Putnam 1849) a popular, fair-minded biography based on translations from Arabic and on western authors, since edited (Univ.of Wisconsin 1970).
 Charles Mills (1788–1826) England, History of Mohammedanism (1818).
 Garcin de Tassy (1794–1878) France, L'Islamisme d'apre le Coran (Paris 1874), the religion based on a reading of the Qur'an.
 Yusuf Ma Dexin (1794–1874) Chinese (Yunnan) Muslim scholar and leader; first to translate the Qur'an into Chinese.
 A. P. Caussin de Perceval (1795–1871) Essai sur l'histoire des Arabes avant l'Islamisme (Paris 1847–1849), Arabia before Muhammad.
 => The [t] following a title indicates books translated into English.

 1900 zuwa 1950 

 Gustav Leberecht Flügel (1802–1870), Germany, Al-Qoran: Corani textus Arabicus (Leipzig 1834), Arabic text for academics.
 Gustav Weil (1808–1889) Jewish German, Mohammed der Prophet (Stuttgart 1843); Biblische Legenden der Musel-manner (Frankfort 1845) [t]; Das Leben Mohammeds nach Mohammed ibn Ishak, bearbeitet von Abdel Malik ibn Hischam (Stuttgart 1864).
 John Medows Rodwell (1808–1900), English translation of The Koran, using derived chronological sequence of Suras.
 Pascual de Gayangos y Arce (1809–1897), Spanish Arabist, studied under de Sacy in Paris; translated al-Maqqari (d.1632) into English as History of the Mohammedan Dynasties of Spain (1840, 1843); Tratados de Legislación Musulmana (v.5, Mem.His.Esp. 1853).
 Abraham Geiger (1810–1874) German rabbi and scholar, major founder of Reform Judaism, his Was hat Mohammed aus dem Judenthume aufgenommen? (Bonn 1833) [t] restates and updates a perennial thesis (e.g., cf. L. Marracci).
 Aloys Sprenger (1813–1893) Austria, Das Leben und die Lehre des Mohammad (2nd edition, 3 volumes, Berlin 1869).
 Carl Paul Caspari (1814–1892) German, Christian convert from Judaism, Norwegian academic, Grammatica Arabica (1844–48), Latin.
 William Muir (1819–1905), Scotland, government official in India, The Life of Mohamet (London, 1861).
 Edward Rehatsek (1819–1891) Hungary, later India, first translation of Sirah Rasul Allah into English (deposited, 1898).
 Reinhart Dozy (1820–1883) Netherlands, Histoire des Musulmans d'Espagne jusqu'a la Conquete de l'Andalousie par les Almoravides (Leiden, 1861), 4 volumes; Recherches sur l'Histoire et la Littérature de l'Espagne pendant le moyen âge (1881).
 Richard Francis Burton (1821–1890) British, Personal Narrative of a Pilgrimage to al-Madinah and Mecca (2 vol., 1855).
 Ernest Renan (1823–1892) French, Catholic apostate, Histoire generale et system compare des langues semitiques (Paris 1863).
 Friedrich Max Müller (1823–1900) German philologist, comparative religion pioneer, Oxford Univ. professor, editor of 50 volume Sacred Books of the East, volumes 6 and 9 being the Qur'an translated by E. H. Palmer.
 :es:Francisco Javier Simonet (1825-c.1897) Spanish Arabist, traditional partisan, Leyendas históricas árabes (Madrid 1858); Historia de los mozarabes de Espana (Madrid 1897–1903); controversial views, e.g., suggests that one-sided Muslim marriage law caused an insulation in the subject people that over generations fused their religious & lineage identities, hence focus put on limpio de sangre.
 Ludolf Krehl (1825–1901) Beitrage zur Muhammedanischen Dogmatik (Leipzig 1885).
 Alfred von Kremer (1828–1889) Austria, professor of Arabic at Wien, foreign service to Cairo, Egypt; Geschichte de herrschenden Ideen des Islams (Leipzig 1868); Culturgeschichte Streifzüge auf dem Gebiete des Islams (Leipzig 1873) [t].
 Girish Chandra Sen (1836–1910) India, translated Muslim works into Bengali, including the Qur'an (1886); professor of Islam for the Brahmo Samaj, universalist Hindu reform society founded in 1828 by Ram Mohan Roy (1772–1833).
 :es:Francisco Codera y Zaidín (1836–1917) Tratado numismática arábigo-español (Madrid 1879); founded Bibliotheca Arabico-Hispana.
 Michael Jan de Geoje (1836–1909) Dutch academic, led the editing of the Arabic text of Ta'rikh al-rasul wa'l muluk [History of Prophets and Kings] of the Persian al-Tabari (d. 923), in 14 volumes (Leiden: Brill 1879–1901).
 Theodor Nöldeke (1836–1930) Germany, well regarded philologist and academic, Das Leben Mohammeds (1863); Zur Grammatik de klassische Arabisch (1896); with Friedrich Schwally Geschichte des Qorans (Leipzig, 1909–1919, 2 volumes).
 Edward Henry Palmer (1840–1882), English; traveler in Arab lands; called to the bar in 1874; translated Qur'an for the S.B.E. (1880); killed in Egypt by desert ambush while with British military patrol.
 Ignazio Guidi (1844–1935) Italy, L'Arabe anteislamique (Paris 1921).
 Julius Wellhausen (1844–1918) Germany, Muhammed in Medina (Berlin 1882); Das Arabische Reich und sein Sturz (Berlin 1902); his Prolegomena zur Geschichte Israels (Berlin 1878, 1882) [t] presents studies using the "higher criticism" of the Bible.
 William Robertson Smith (1846–1894) Scotland, Kinship and Marriage in Early Arabia (Cambridge 1885); Lectures on the Religion of the Semites (1889), sought to locate ancient Judaism in its historical context; in his Old Testament studies influenced by Wellhausen.
 Italo Pizzi (1849–1920) L'Islamismo (Milan 1905).
 Ignaz Goldziher (1850–1921), Hungary, Die Zahiriten (Leipzig 1884); Muhammedanische Studien (2 volumes, Halle 1889–1890) [t] {vol.2 questions hadith}; Vorlesungen uber den Islam (Heidelberg 1910, 1925) [t]; Die Richtungen der islamischen Koranauslegung (Leiden 1920); well regarded Jewish scholar, admirer of Islam, e.g., writing that he felt fulfillment when praying with Muslims in a Cairo mosque.
 Herbert Udny Weitbrecht (1851−1937), The Teaching of the Qur’an with an Account of Its Growth and a Subjekt Index, (1919)
 Martijn Theodoor Houtsma (1851–1943) Netherlands, lead editor of Encyclopaedia of Islam (Leiden: E.J.Brill 1913–1938), 9 volumes; eclipsed by a new edition (1954–2002) of 11 volumes with index and supplements.
 Julián Ribera y Tarragó (1858–1934) Spain (Valencia), professor of Arabic, studies in mixed culture of al-Andalus (e.g., connections to the troubadours); El Cancionero de Abencuzmán (Madrid 1912); La musica de las Cantigas (Madrid 1922).
 David Samuel Margoliouth (1858–1940), Anglican, his father a Jewish convert, Mohammed and the Rise of Islam (London 1905, 1923); Relations between Arabs and Israelites prior to the Rise of Islam (1924); Table-talk of a Mesopotamian judge (1921, 1922, 2v).
 William St. Clair Tisdall (1859–1928) Anglican priest, linguist, traditional partisan, The Original Sources of the Quran (S.P.C.K. 1905).
 Edward G. Browne (1862–1926) English, A Literary History of Persia (4 volumes, 1902–1924).
 Henri Lammens (1862–1937) Flemish Jesuit, a modern partisan; Fatima et ls filles de Mahomet (Roma 1912); Le berceau de l'Islam (Roma 1914); L'Islam, croyances et institutions (Beyrouth 1926) [t]; L'Arabe Occidental avant l'Hegire (Beyrouth 1928).
 Henri Pirenne (1862–1935) Belgian historian, Mahomet et Charlemagne (Paris 1937) [t], how the Arab conquests disrupted Mediterranean trade, isolating the European economies which declined.
 Maurice Gaudefroy-Desmombynes (1862–1957) France, Le pelerinage a la Mekke (Paris 1923); Le monde musulman et byzantin jusqu'aux croisades (Paris 1931) with S.F.Platonov; Les institutions musulmanes (Paris 1946) [t].
 Duncan Black MacDonald (1863–1943) Scotland; Hartford Seminary in U.S.; Development of Muslim Theology, Jurisprudence and Constitutional Theory (New York 1903); The Religious Attitude and Life in Islam (Chicago 1909).
 Friedrich Zacharias Schwally (1863–1919), Germany; student of Theodor Nöldeke; Ibraham ibn Muhammed el-Baihaqi Kitab el Mahdsin val Masdwi (Leipzig 1899–1902); Kitab al-mahasin vai-masavi (Gießen 1902).
 Thomas Walker Arnold (1864–1930) England, professor in India associating with Shibli Nomani & Muhammad Iqbal, later at London S.O.A.S.; The Caliphate (Oxford 1924); Painting in Islam. A study of the place of pictorial art in Muslim culture (1928); The Preaching of Islam (1929); Legacy of Islam (Oxford 1931) editor with A. Guillaume.
 Miguel de Unamuno (1864-1936) Spain, philosopher; embraced Spanish connection to Berber North Africa but not to the Arabs.J. Monroe, Islam and the Arabs in Spanish scholarship (1970) at 247-248, 251.
 François Nau (1864–1913) Les chrétiens arabes en Mesopotamia et en Syrie au VIIe et VIIIe siècles (Paris 1933).
 William Ambrose Shedd (1865–1918) U.S., Presbyterian, Islam and the Oriental Churches: Their historical relations (1904).
 Marshall Broomhall (1866-1937) British, Protestant missionary to China, Islam in China. A neglected problem (1910).
 Theodor Juynboll (1866–1948) Handbuch des islamischen Gesetzes (Leipzig: Brill Harrassowitz 1910) on Islamic law.
 Samuel Marinus Zwemer (1867–1952) U.S., Dutch Reform missionary to Islam, later at Princeton, Islam. A Challenge to Faith (NY 1907); Law of Apostasy in Islam (1924).
 Leon Walerian Ostroróg, Comte (1867–1932) Poland, The Angora Reform (London 1927), on the "Law of Fundamental Organization" (1921) of republican Turkey transferring power from the Sultan to the Assembly; Pour la réforme de la justice ottomane (Paris 1912).
 Gertrude Bell (1868-1926) English, Persian Pictures (1894); Syria: The desert and the sown (1907); became a British political officer in Arab lands during World War I.
 Reynold Nicholson (1868–1945) English, The Mystics of Islam (1914); A Literary History of the Arabs (Cambridge Univ. 1930).
 Carl Brockelmann (1868–1956) Geschichte der arabischen Literatur (5 vol., Weimar & Leiden, 1898–1942), Geschichte der islamischen Volker und Staaten (Munchen 1939) [t].
 Ramón Menéndez Pidal (1869-1968), Spain, elaborates Ribera and Asín. España, eslabón entre la cristiandad y el islam (1956) [t].
 Leone Caetani (1869–1935) Italian nobleman, Annali dell'Islam (10 volumes, 1904–1926) reprint 1972, contains early Arabic sources.
 Mohandas Karamchand "Mahatma" Gandhi (1869–1948) spiritual and independence leader in India, opposed caste divisions; prolific writer, teacher of satyagraha worldwide, influencing Martin Luther King Jr.; his letter to Mohammad Ali Jinnah of Sept. 11, 1944, stated "My life mission has been Hindu-Muslim unity... not to be achieved without the foreign ruling power being ousted." Because of policies favorable to Islam, Gandhi was assassinated by a Hindu ultra-nationalist.  Cf., McDonough, Gandhi's responses to Islam (New Delhi 1994).
 Miguel Asín Palacios (1871–1944), Catholic priest, professor of Arabic, studied the mutuality of influence between Christian and Islamic spirituality (prompting vigorous response), Algazel (Zaragoza 1901); La escatologia musulmana en la Divina Comedia (Madrid 1923) ["t"] per influence on Dante of mi'raj literature; El Islam cristianizado. Estudio del sufismo a traves de las obras de Abenarabi de Murcia (Madrid 1931); Huellas del Islam (Madrid 1941) includes comparative articles on Tomas d'Aquino and Juan de las Cruz.
 De Lacy O'Leary (1872–1957) Bristol Univ. Arabic Thought and Its Place in History (1922, 1939); Comparative Grammar of the Semitic Languages (1923); Arabia before Muhammad (1927); How Greek Science passed to the Arabs (1949).
 Georg Graf (1875–1955) Germany, Geschichte der Christlichen Arabischen Literatur (Vatican 1944).
 Richard Bell (1876–1952) British, Origin of Islam in its Christian Environment (Edinburgh Univ. 1925).
 Arthur S. Tritton (1881–1973) The Caliphs and their Non-Muslim Subjects. A critical study of the Covenant of 'Umar (Oxford 1930).
 Alphonse Mingana (1881–1937) Assyrian Christian (Iraq), former priest, religious historian, collected early Syriac and Arabic documents and books into the "Mingana Collection".
 Julian Morgenstern (1881-1976) U.S., Rites of Birth, Marriage, Death and Kindred Occasions among the Semites (Cincinnati 1966).
 Arent Jan Wensinck (1882–1939) Dutch, Mohammed en de Joden te Medina (Amsterdam 1908) [t]; La pensee de Ghazzali (Paris 1940); Handworterbuch des Islam (1941) [t] with J. H. Kramers; from Syriac, Bar Hebraeus's Book of the Dove (Leyden 1919).
 Louis Massignon (1883–1962) France, influenced Catholic-Islamic understanding per the Nostra aetate of Vatican II (1962–1965); a married priest (Orthodox [Arabic rite]), Essai sur les origines du lexique technique de la mystique musulmane (Paris 1922, 2nd ed. 1954) [t]; Passion de Husayn Ibn Mansur Hallaj (Paris 1973) [t].
 José Ortega y Gasset (1883-1955) Spain, philosopher; like Unamuno opposed modern trend to incorporate into Spanish historiography the positive Islamic element. Abenjaldún nos revela el secreto (1934), about Ibn Khaldun.
 Nicolas P. Aghnides (1883-19xx) Mohammedan Theories of Finance (Columbia Univ. 1916).
 Margaret Smith (1884–1970) Rabi'a the mystic and her fellow saints in Islam (Cambridge Univ. 1928); Studies in Early Mysticism in the Near and Middle East (1931) development of early Christian mysticism, of Islamic re Sufism, and a comparison.
 Seymour Gonne Vesey-FitzGerald (1884-1954), Muhammadan Law, an abridgement, according to its various schools (Oxford Univ. 1931); The Iraq Treaty, 1930 (London 1932).
 Tor Andrae (1885–1947), Sweden, Univ.of Uppsala, history of religion, comparative religion; Mohammed. Sein Leben und Sein Glaube (Göttingen 1932) [t]; I myrtenträdgarden: Studier i tidig islamisk mystik (Stockholm: Albert Bonniers Forlag 1947) [t].
 Américo Castro (1885-1972) Spain, reinterpreted Spanish history by integrating Muslim and Jewish contributions. España en su historia: Cristianos, moros y judíos (1948) [t]; Sobre el nombre y quién de los españoles: cómo llegaron a serlo (1973).
 Philip Khuri Hitti (1886–1978) Lebanon, formative re Arabic studies in the U.S., Origins of the Islamic State (Columbia Univ. 1916) annotated translation of Kitab Futuh Al-Buldan of al-Baladhuri; History of Syria, including Lebanon and Palestine (1957).
 Shūmei Ōkawa (1886–1957) Japanese author activist; pan-Asian modern partisan, pro-India since 1913 (criticized per China by Gandhi in 1930s); indicted at Tokyo War Crimes Tribunal for his "clash of civilizations" view; translation of Qur'an into Japanese (1950).
 Giorgio Levi Della Vida (1886–1967) Jewish Italian, professor of semitic languages, Storia e religione nell'Oriente semitico (Roma 1924); Les Sémites et leur rôle das l'histoire religieuse (Paris 1938); anti-Fascist Italian politician in 1920s.
 Gonzangue Ryckmans (1887–1969) Belgium, Catholic priest, Louvain professor, epigraphy of pre-Islamic South Arabia; Les Religions Arabes preislamiques (Louvain 1951).
 Harry Austryn Wolfson (1887–1974) U.S., Harvard Univ., Philo. Foundations of Religious Philosophy in Judaism, Christianity, and Islam (1947); The Philosophy of the Kalam (1976); Repercussions of the Kalam in Jewish Philosophy (1979).
 Alfred Guillaume (1888-1966) England, Life of Muhammad (Oxford 1955) annotated translation of Ibn Ishaq's Sirat Rasul Allah, an early "biography" of the prophet (as transmitted by Ibn Hisham); Legacy of Islam (Oxford 1931) co-editor with T. W. Arnold.
 :es:Ángel González Palencia (1889–1949) Spanish Arabist, História de la España musulmana (Barcelona 1925, 3rd ed 1932); História de la literatura arábigo-española (Barcelona 1928, 1945); Moros y cristianos in España medieval. Estudios históricos-literarios (1945).
 Arthur Jeffery (1892–1959) American University at Cairo 1921–1938, Materials for the history of the text of the Quran (Leiden 1937–1951); Foreign Vocabulary in the Quran (Baroda 1938); A Reader on Islam (1962).
 Barend ter Haar (1892–1941) Dutch, Beginselen en Stelsel van het Adatrecht (Groningen Batavia 1939) [t], on Adat law in Indonesia.
 Olaf Caroe (1892-1981) a former governor of the area, The Pathans. 550 B.C. - A.D. 1957 (London 1958).
 Freya Stark (1893-1993) English, Valley of the Assassins (1934) about NW Iran; The Southern Gates of Arabia. A journey in the Hadhramaut (1936); A winter in Arabia (1939).
 Willi Heffening (1894-19xx) Germany, Das islamische fremdenrecht zu den islamisch-fränkischen staatsverträgen. Eine rechtshistorischen studie zum fiqh (Hanover 1925).
 Évariste Lévi-Provençal (1894-1956) France, Histoire de l'Espagne musulmane, 711-1031 (3 volumes, Paris-Leiden 1950–1953).
 E. A. Belyaev (1895–1964) Russia (USSR), Araby, Islam i arabskii Khalifat (Moskva, 2nd ed 1966) [t].
 Henri Terrasse (1895–1971) French Arabist, Histoire du Maroc (2 volumes, Casablanca 1949–1950) [t]; Islam d'Espagne (Paris 1958).
 Morris S. Seale (1896-1993) Muslim Theology. A Study of Origins with Reference to the Church Fathers (London: Luzac 1964).
 Gerald de Gaury (1897-1984) English soldier, Rulers of Mecca (New York, c.1950).
 José López Ortiz (1898–1992) Spain, Arabist with interest in legal history; article on fatwas of Granada; Los Jurisconsultos Musulmanes (El Escorial, 1930); Derecho musulman (Barcelona, 1932); a Catholic priest, later made Bishop.
 Enrico Cerulli (1898–1988) Italy, Documenti arabi per la storia nell' Etiopia (Roma 1931);  his two works re Dante and Islam per M. Asín: Il "Libro della scala" e la question delle fonti arabo-spagnole della Divina commedia (Vatican 1949), Nuove ricerche sul "Libro della Scala" e la conoscenza dell'Islam in Occidente (Vatican 1972).
 => The [t] following a title indicates books translated into English.

 1900 zuwa 1950 

 Chronological ta kwanan watan bugawa 

 Austin Kennett England, Bedouin Justice. Law and Custom among the Egyptian Bedouin (Cambridge Univ. 1925).
 David Santillana Italy, Istituzioni di Diritto musulmano malichita (Roma 1926, 1938), 2 volumes, on Islamic law, Maliki school.
 Chin Chi-t'ang China, Chung-kuo hui-chiao shih yen-chiu [Studies in the History of Chinese Islam] (1935).
 Ugo Monneret de Villard Italian academic, Lo Studio dell' Islam in Europa nel XII e nel XIII secolo (Vatican 1944).
 José Muñoz Sendino Spanish academic, La Escala de Mahoma (Madrid 1949), on mi'raj literature re Dante and Islam per M. Asín.
 Jacques Ryckmans Belgium, Leuven Univ. professor, L'institution monarchique en Arabie meridionale avant l'Islam (Louvain 1951); Textes du Yemen antique (Louvain-la-Neuve 1994); nephew of Gonzangue Ryckmans.
 Miguel Cruz Hernandez, Univ.of Salamanca, Filosofia Hispano-musulmana (Madrid 1957), 2 volumes.
 Joseph Chelhod Introduction a la Sociologie de l'Islam.  De l'animisme a l'universalisme (Paris 1958).
 Norman Daniel Islam and the West. The making of an image (Edinburgh Univ. 1960).
 Jean Jacques Waardenburg L'Islam dans le miroir de l'Occident (Paris 1962), cultural review of various western scholars of Islam: Goldziher, Hurgronje, Becker, Macdonald, Massignon.
 James T. Monroe U.S., Univ.of California at Berkeley; Islam and the Arabs in Spanish Scholarship (Leiden: E. J. Brill 1970, Reprint, Cambridge: ILEX Editions/Harvard UP 2021); Hispano-Arabic Poetry (Univ.of Calif. 1974, reprint Gorgias 2004); with Benjamin M. Liu, Ten Hispano-Arabic Strophic Songs (U.C. 1989).
 Abraham L. Udovitch U.S., Partnership and Profit in Medieval Islam (Princeton Univ. 1970).
 Cristobal Cuevas El pensamiento del Islam. Contenido e Historia. Influencia en la Mistica espanola (Madrid 1972).
 Nilo Geagea Lebanese priest, Maria nel messagio coranico (Roma 1973) [t], study of texts and of a meeting point between religions.
 Victor Segesvary Swiss, L'Islam et la Reforme (Univ.de Genève 1973).
 Federico Corriente Spain, Las mu'allaqat: antologia y panorama de Arabia preislamica (Madrid: Instituto Hispano-arabe de cultura 1974), annotated translation of well-known collection of popular poetry in Arabia prior to Muhammad.
 Hava Lazarus-Yafeh, Hebrew Univ.of Jerusalem, her Studies in Al-Ghazzali (Jerusalem 1975); Intertwined Worlds. Medieval Islam and Bible Criticism (Princeton Univ. 1992); Islam-Yahadut: Yahadut-Islam (Tel Aviv 2003).
 Bat Ye'or (Gisele Orebi Littman), British author, Jewish refugee (in 1958 thousands expelled by Egypt as reprisal for Lavon Affair); her Hebrew pen name "Daughter of the Nile"; modern partisan; Le Dhimmi (Genève 1980) [t]; Les Chretientes d'Orient entre Jihad et Dhimmitude (Paris 1991) [t]; Eurabia: The Euro-Arab Axis (2006).
 G. W. Bowersock U.S., Princeton Univ., Roman Arabia (Harvard Univ. 1983), Nabataea (now Jordan) to 4th century.
 William Chittick U.S., SUNY Stony Brook, Sufi Path of Love. Spiritual teachings of Rumi (1983); Sufi Path of Knowledge. Ibn Arabi's Metaphysics of Imagination (1989); with Sachiko Murata and Tu Weiming, The Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms (2009).
 Antoine El-Gemayel, Lebanon, The Lebanese Legal System 2 vol. (International Law Inst., Georgetown Univ. 1985), editor.
 Luce López-Baralt Puerto Rico academic, her San Juan de la Cruz y el Islam (Colegio de Mexico, Univ.de Puerto Rico 1985; Madrid 1990); Huellas del Islam en la literatura espanola (Madrid 1985, 1989) [t]; influenced by Miguel Asín Palacios.
 Joseph Cuoq France, L'Islam en Ethiopie des origines au XVIe siecle (Paris 1981); Islamisation de la Nubie Chretienne (Paris 1986).
 George E. Irani Lebanon, U.S., The Papacy and the Middle East. The Role of the Holy See in the Arab-Israeli Conflict, 1962-1984 (Univ.of Notre Dame 1986), e.g., the effect of Vatican II on Church policy.
 Lisa Anderson U.S. academic, The State and Social Transformation in Tunisia and Libya, 1830-1980 (Princeton Univ. 1986).
 David Stephen Powers Studies in Qur'an and Hadith. The Formation of the Islamic Law of Inheritance (Univ.of California 1986).
 David B. Burrell U.S., Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas (Univ.of Notre Dame 1986).
 Masataka Takeshita Japan, Ibn 'Arabi's Theory of the Perfect Man and its Place in the History of Islamic Thought (Tokyo 1987).
 Heribert Busse, Univ.of Kiel, Theologischen Beziehungen des Islams zu Judentum und Christentum (Darmstadt 1988) [t], which discusses Muhammad, as well as the narratives found in the Qur'an about the Old Testament and the New Testament.
 R. Stephen Humphreys U.S., Islamic History: a framework for inquiry (Minneapolis 1988); Tradition and innovation in the study of Islamic history. The evolution of North American scholarship since 1960 (Tokyo 1998).
 Jean-François Breton, L'Arabie heureuse au temps de la reine de Saba: Viii-I siècles avant J.-C. (Paris 1988) [t].
 Claude Addas France, her Ibn 'Arabi ou La quete du Soufre Rouge (Paris: Editions Gallimard 1989) [t].
 Julian Baldick, Univ. of London, Mystical Islam (1989); Black God. Afroasiatic roots of Jewish, Christian, & Muslim religions (1998).
 Harald Motzki Germany, Die Anfange der islamischen Jurisprudenz (Stuttgart 1991) [t], by his review of early legal texts, provides a moderate challenge to Schacht's criticism of Hadith & the origins of Islamic law.
 Jacob Lassner, Northwestern Univ.; Demonizing the Queen of Sheba. Boundaries of gender and culture in postbiblical Judaism and medieval Islam (Univ.of Chicago 1993).
 Haim Gerber Hebrew Univ.of Jerusalem, State, Society and Law in Islam. Ottoman Law in Comparative Perspective (SUNY 1994).
 Brannon M. Wheeler (1965->) U.S., Applying the Canon in Islam. The Authorization and Maintenance of Interpretive Reasoning in Hanafi Scholarship (SUNY 1996).
 G. H. A. Juynboll Dutch, Studies on the Origin and Uses of Islamic Hadith ("Variorum" 1996).
 Michael Dillon, China's Muslims (Oxford Univ. 1996); China's Muslim Hui Community. Migration, Settlement, and Sects (London 1999).
 Robert G. Hoyland Oxford Univ., Seeing Islam as Others Saw It. A Survey and Evaluation of Christian, Jewish, and Zoroastrian Writings on early Islam (Darwin 1997); Arabia and the Arabs: From the Bronze Age to the Coming of Islam (Routledge 2001).
 Christopher Melchert U.S., The Formation of the Sunni Schools of Law (New York: Brill 1999); Ahmad Ibn Hanbal (2006), re Hanbali.
 Christoph Luxenberg (a pseudonym), Die Syro-Aramäische Lesart des Koran: Ein Beitrag zur Entschlüssenlung de Koransprache (Berlin 2000, 2007), employs historic Aramaic to elucidate the Arabic texts.
 Herbert Berg, Univ.of N.Carolina, Philosophy & Religion, The Development of Exegesis in Early Islam. The Debate over authenticity of Muslim literature from the formative period (Routledge/Curzon 2000).
 Knut S. Vikor, Univ.of Bergen, Norway; Between God and the Sultan. A History of Islamic Law (Oxford Univ. 2005), a fruitful synthesis of much resent scholarship; Sufi and Scholar on the Desert Edge (1995).
 Benjamin Jokisch, Islamic Imperial Law. Harun-Al-Rashid's Codification Project (Berlin: Walter de Gruyter 2007) restates early Islamic legal history re law reform by Abbasid Caliphate (Baghdad, c.780-798), including reception of Roman law via Byzantine Empire, drafting a code, & centralized judiciary, followed by triumph of a vigorous opposition led by orthodox jurists & rise of legal theory; Islamisches Recht in Theorie und Praxis - Analyse einiger kaufrechtlicher Fatwas von Taqi'd-Din Ahmad b. Taymiyya (Berlin: K.Schwarz 1996).
 => The [t] following a title indicates books translated into English.

 Saura da kuma Ba cikakke ba: haruffa 

 Akbar [Jalaluddin Muhammad Akbar] (1542–1605), Mughul emperor; bisa ga Musulunci da Hindu ya kafa addinin kotu Din-i-Ilahi, wanda bai ci gaba ba bayan karshen mulkinsa.
 Báb [Sayyid Ali Muhammad] (1819–1850), Iran; ya yi shelar annabci kuma, bayan ban gaskiyar Ibrahim guda uku ciki harda Musulunci, ya ƙaddamar da sabon addini wanda ya cigaba a matsayin bangaskiyar Baha'i.
 Juan Cole, Ba'amurke, masanin ilimin zamani kuma mai sharhi kan Musulunci.
 Mircea Eliade, Romania, Amurka, marigayi farfesa a addinan kwatanta, Jami'ar Chicago.
 Cornell Fleischer, US, Kanuni Suleyman Farfesa na Ottoman & Mod. Nazarin Harshen Turanci, Ma'aikatar Nr. E. Lang. & farar hula., U. Chicago.
 HAR Gibb (1895-1971), masanin tarihi na Larabawa da Musulunci.
 Betty Kelen, Amurka, editan Majalisar Dinkin Duniya, marubuci, Muhammad, Manzon Allah
 Martin Kramer (1954->), Isra'ila, jam'iyyar zamani, Wash. Inst. don Manufofin Gabas Kusa ; Cibiyar Shalem; Jami'ar Harvard.
 Richard Landes, Amurka, Jami'ar Boston, jam'iyyar zamani.
 Franklin Lewis, Amurka, Assoc. Farfesa na Farisa Lang. & Lit., Ma'aikatar Kusa da Gabashin Lang. & farar hula., U. Chicago.
 Iliya Muhammad [Elijah Poole] (1897-1975), Amurka, ya fara yunkurin al'ummar Islama kuma yayi shelar annabci.
 Pai Shou-i, China, Chung-kuo I-ssu-lan shih kang-yao [Muhimmancin Tarihin Musulunci na Sinanci] (19xy).
 Andrew Rippin, Biritaniya, Kanada, Jami'ar Victoria.
 A. Holly Shissler, Amurka, prof. na Ottoman & Farkon Tarihin Jumhuriyar Turkiyya, Dept. na Nr. E. Lang. & farar hula., U. Chicago.
 Srđa Trifković, ɗan jaridar Serbian-Amurka, manazarcin siyasa, ɓangaren zamani; marubuci, Takobin Annabi .
 John Woods, Amurka, Farfesa na Tarihin Iran & Tsakiyar Asiya, Ma'aikatar Kusa da Gabashin Lang. & farar hula., Univ. ta Chicago.

 Ehsan Yar-Shater (1920->) Editan encyclopedia Danishnamah-i Iran va Islam (mujalladi 10, Teheran 1976–1982); editan Tarihin al-Tabari [re Ta'rikh al-rusul wa'l-muluk ] (mujalladi 39, SUNY c1985-c1999); editan Encyclopædia Iranica ( Costa Mesa : Mazda 1992->); Tarihin Magunguna a Iran (New York 2004).
 Irfan Shahid, (1926-2016>) Georgetown Univ., Dumbarton Oaks ; Byzantium da Larabawa (1984-1995) Multi-vol. , Siyasar Jahiliyya .
 Sami Zubaida (1937->) Univ.of London, Islam, the People and State (1993); Doka da Karfi a Duniyar Musulunci (IBTaurus 2003).
 Farhad Daftary (1938->) Inst. na Nazarin Isma’ili, London, Isma’ili: tarihinsu da koyarwarsu (1990).

 Farhadt J. Ziadeh, Jami'ar Washington, Lauyoyi, Dokokin Shari'a & 'Yanci a Masar ta zamani (1968).
 Mehrzad Boroujerdi Amurka, Iraniyawa masu hankali da kasashen yamma. Nasarar azaba ta nativism (Jami'ar Syracuse 1996), ya haɗa da limamai da tunani na addini, tare da mahimman bayanan martaba na marubutan ilimi na ƙarni na 20 da yawa.
 Malika Zeghal western academic, Institut d'Etudes Politiques (Paris), Gardiens de l'Islam. Les oulamas d'al-Azhar dans l'Egypte zamani (Paris 1996); Les islamists morocains: le defi a la monarchie (Paris 2005); a halin yanzu a Univ.of Chicago.
 Timur Kuran, Duke Univ., The Long Divergence. Yadda shari'ar Musulunci ta mayar da Gabas ta Tsakiya baya (Princeton Univ. 2011); Musulunci da Mammon: Matsalolin tattalin arziki na Islama (Princeton Univ. 2004).

 Alfonse Javed, NY Sch. na Bible, Muslim na gaba Door (ANM 2013); Musulmin Pakistan da Daliban Indiya a cikin Ƙwararrun Tsarin Makaranta na New York (Jami'ar 'Yanci 2011).

 David S. Powers, Tafsirin Shari'ar Musulunci. Mufti da fatawowinsu (1996); Wasa Adalci A Musulunci. Qadis da hukunce-hukuncen su (2005).
 Claudia Liebeskind, al'adun Sufi guda uku a Kudancin Asiya a zamanin yau (1998).
 Angelika Neuwirth, masanin ilimin addinin Islama na Jamus, Arabische Literatur. Postmodern (2004, t=2010); Littattafai, Waƙa da Ƙirƙirar Al'umma (2015).
 Adam Gaiser, Nazarin Islama na Tsakiyar Tsakiya, ESP. Oman, Musulmi, Malamai, Sojoji. Asalin da bayanin hadisai Ibadi Imanate (2010).
 Rudolph Ware, Al-Qur'ani Mai Tafiya. Ilimin Musulunci, ilmin da ya kunshi ilimi, da tarihi a yammacin Afirka (2014).
 => The [t] da ke biye da lakabi yana nuna littattafan da aka fassara zuwa Turanci.

 Manazarta 

 Duba kuma 

 Orientalism
 Nazarin Gabas ta Tsakiya

 Hanyoyin haɗi na waje 

 Tattaunawa da Karen Armstrong akan Islama: Gajeren Tarihi, Satumba 22, 2000.
 Tattaunawar littafin littafin Bernard Lewis akan Menene Ba daidai ba? , Disamba 30, 2001.
 Tattaunawar littattafai tare da Caryle Murphy akan Ƙaunar Musulunci: Siffata Gabas ta Tsakiya ta Zamani—Kwarewar Masarawa, Nuwamba 3, 2002.
 Tattaunawa da Stephen Schwartz akan Fuskoki Biyu na Musulunci: Gidan Sa'ud Daga Al'ada Zuwa Ta'addanci, Fabrairu 2, 2003.