Ƙungiyoyin haƙƙin zubar da ciki

Ƙungiyoyin Haƙƙin Zubar da ciki, kuma masu salon kansu a matsayin ƙungiyoyin zaɓe, suna ba da shawara ga haƙƙin samun damar yin amfani da doka don ayyukan zubar da ciki da suka haɗa da zubar da ciki. Suna neman wakilci da tallafawa matan da suke so su daina ciki ba tare da jin tsoro na shari'a ko zamantakewa ba. Waɗannan ƙungiyoyi suna adawa kai tsaye ga ƙungiyoyin hana zubar da ciki .

Batun zubar da ciki da aka jawo ya kasance mai raba kan jama'a a cikin rayuwar jama'a, tare da maimaita gardama don 'yantar da su ko kuma hana damar yin ayyukan zubar da ciki na doka. Wasu masu goyon bayan haƙƙin zubar da ciki an raba su game da nau'ikan sabis na zubar da ciki da ya kamata a samu a ƙarƙashin yanayi daban-daban, gami da lokuta a cikin ciki kamar ƙarshen lokacin zubar da ciki, wanda damar iya ko ba za a iya ƙuntatawa ba.

 Kalmomi 
Yawancin kalmomin da ake yin amfani da su a cikin muhawarar, kalmomi ne na tsarin siyasa da ake amfani da su don tabbatar da matsayin mutum yayin da yake bata ra'ayin 'yan adawa. Misali, lakabin pro-choice and pro-life yana nuna amincewa da dabi'un da aka gudanar da yawa kamar 'yanci da 'yanci, yayin da suke nuna cewa 'yan adawa dole ne su kasance "anti-zabi" ko "anti-rayuwa". 

Waɗannan ra'ayoyin ba koyaushe suke faɗi tare da binary ba; a wata kuri'ar jin ra'ayin jama'a ta Cibiyar Nazarin Addinin Jama'a, sun lura cewa rashin fahimtar sharuddan ya haifar da bakwai cikin goma na Amurkawa suna kwatanta kansu a matsayin "zabi", yayin da kusan kashi biyu bisa uku sun bayyana kansu a matsayin "pro-life".  An gano cewa, a cikin jefa kuri'a, masu amsa za su yi wa kansu lakabi daban-daban idan aka ba su takamaiman bayani game da yanayin da ke tattare da zubar da ciki ciki har da abubuwan da suka hada da fyade, lalata, yuwuwar tayin, da kuma tsira ga uwa. 

Kamfanin dillancin labarai na Associated Press ya yarda da kalmomin "haƙƙin zubar da ciki" da "anti-zubar da ciki" maimakon. Goldstein, Norm, ed. The Associated Press Stylebook. Philadelphia: Basic Books, 2007.

 Tarihi 
Ayyukan zubar da ciki sun kasance tun shekarar 1550 KZ, bisa ga binciken ayyukan da aka rubuta akan takardu. Zubar da ciki ya kasance wani aiki mai aiki tun lokacin likitancin Masar. Ƙarnuka da yawa bayan haka, zubar da ciki wani batu ne da batun mata ya ɗauka. Ph. D., Religion and Society; M. A., Humanities; B. A., Liberal Arts. "When Did Abortion Begin?". ThoughtCo. Retrieved March 3, 2021 A cewar masanin tarihi James C. Mohr, an sami amincewa da zubar da ciki a baya, da adawa da zubar da ciki, gami da dokokin hana zubar da ciki, sai a karni na 19. Mohr, James C. (1978). Abortion in America: The Origins and Evolution of National Policy, 1800–1900. New York: Oxford University Press. pp. 3–4. Hardin, Garrett (December 1978). "Abortion in America. The Origins and Evolution of National Policy, 1800–1900. James C. Mohr". The Quarterly Review of Biology. 53 (4): 499. doi:10.1086/410954 Ba koyaushe laifi bane kuma gabaɗaya bai sabawa doka ba har sai da sauri, wanda ya faru tsakanin watanni na huɗu da na shida na ciki. Reagan, Leslie J. (June 2, 2022). "What Alito Gets Wrong About the History of Abortion in America A karni na 19, sana'ar likitanci gabaɗaya tana adawa da zubar da ciki, wanda Mohr ya ce hakan ya samo asali ne saboda gasa tsakanin maza masu digiri na likitanci da mata ba tare da ko ɗaya ba, kamar Madame Drunette. Al’adar zubar da ciki na daya daga cikin kwararrun likitoci na farko, kuma wadanda ba su da lasisi ne suka yi su; ’yan arziki sun zubar da ciki kuma an biya su da kyau. 'Yan jarida sun taka muhimmiyar rawa wajen neman goyon bayan dokokin hana zubar da ciki. 

Ra'ayoyin halatta zubar da ciki a karshen karni na 19 galibi masu ra'ayin mata ne ke adawa da shi, suna ganin hakan wata hanya ce ta sauke nauyin mazaje. Gordon, Sarah Barringer. "Law and Everyday Death: Infanticide and the Backlash against Woman's Rights after the Civil War." Lives of the Law. Austin Sarat, Lawrence Douglas, and Martha Umphrey, Editors. (University of Michigan Press 2006) p.67  A cikin juyin juya halin,  wanda wani jami'in jarida ne da aka buga na 'yancin mata wanda ke fita mako-mako, wanda Elizabeth Cady Stanton da Susan B. Anthony ke sarrafawa, wani mai ba da gudummawa wanda ba a san shi ba ya sanya hannu kan "A" ya rubuta a 1869 game da batun, "A" (July 8, 1869). "Marriage and Maternity" . The Revolution. . Retrieved June 30, 2022 – via University Honors Program, Syracuse University. yana jayayya. cewa a maimakon yunkurin zartar da dokar hana zubar da ciki kawai, dole ne a magance tushen dalilin. Jaridar juyin juya halin Musulunci ta yi matukar tasiri ga gwagwarmayar kare hakkin mata, kuma a karon farko, kamar ana jin muryoyin mata ta hanyar shelanta wadannan batutuwan da ba a san su ba dangane da mata da hakkokinsu na yau da kullum a matsayinsu na 'yan kasa. Reagan, Leslie J. (June 2, 2022). "What Alito Gets Wrong About the History of Abortion in America Marubucin ya rubuta cewa kawai zartar da dokar hana zubar da ciki “zai kasance kawai a yanka saman ciyawar da ke da illa, yayin da tushen ya rage. . . . Ko mene ne dalili, son sauƙi, ko sha'awar kuɓuta daga wahala marar laifi, macen tana da mugun laifi wanda ya aikata wannan aikin. Zai dora mata lamiri a rayuwa, zai dora mata nauyin mutuwa; Amma oh! mai laifi sau uku shine wanda ya koro ta zuwa ga yanke kauna wanda ya sanya ta aikata laifin.”  https://en.wikipedia.org/wiki/Special:BookSources/9780965355780 .

 Duba kuma 

 Jikina, zabina
 Haƙƙin haifuwa
 Rashin haihuwa na son rai

 Manazarta 

 Hanyoyin haɗi na waje 

 Cibiyar Guttmacher
 Ipas
 Samun Ciki da Bayani
 Gangamin Aikin Zubar da ciki na Mata na Ostiraliya
 Gangamin Yakin Zubar da ciki
 Tabbot Foundation (Ostiraliya)