Al-Shifa' bint Abdullah

Al-Shifa' bint 'Abd Allāh (    ), wanda aka ba sunanta Laylā, sahabi ne na annabin musulunci Muhammad .

 Tarihin Rayuwarta 
Ita ce 'yar Abdullahi bn Abdulshams da Fatima bint Wahb Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir vol. 8. Translated by Bewley, A. (1995). The Women of Madina, p. 188. London: Ta-Ha Publishers. kuma 'yar gidan Adi ta Kuraishawa ce a Makka . Ahmed ibn Jabir al-Baladhuri. Kitab Futuh al-Buldan. Translated by Murgotten, F. C. (1924). The Origins of the Islamic State Volume II, p. 271. New York: Longmans, Green & Co., & London: P. S. King & Son. Ta auri Abu Hathma bn Huzaifa, suka haifi ‘ya’ya biyu, Sulaiman da Masruq. 

Ta yi suna a matsayin mace mai hankali. Sunanta Al-Shifaa yana nufin "Mai warkarwa," yana nuna cewa ta yiwa jama'a maganin damuwa da dama. Ahmad ibn Hajar al-Asqalani. Al-Isaba fi Tamyiz al-Sahaba vol. 7 #11373. A daidai lokacin da mutane ashirin a Makka suke iya karanta-rubutunta, Al-Shifaa ita ce mace ta farko da ta samu wannan fasahar. Ahmed ibn Jabir al-Baladhuri. Kitab Futuh al-Buldan. Translated by Murgotten, F. C. (1924). The Origins of the Islamic State Volume II, p. 271. New York: Longmans, Green & Co., & London: P. S. King & Son. Ta koya wa wasu da yawa, Kazan, H., Dünden bugüne hanım hattatlar, [Women Calligraphers: Past and Present], İstanbul Büyükşehir Belediyesi, 2010, Chapter 5 ciki har da, danginta, Hafsa bint Umar, da wasu  mata biyu sun kasance abokai. Abu Dawud 28:3878.

Al-Shifaa ta musulunta a Makka kuma tana cikin wanda suka fara yin hijira zuwa Madina . Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir vol. 8. Translated by Bewley, A. (1995). The Women of Madina, p. 188. London: Ta-Ha Publishers. Bukhari, Al-Adab Al-Mufrad 42:1023. Anan ta sami gida tsakanin masallaci da kasuwar madina. Malik ibn Anas. Al-Muwatta 8:7. Muhammad ya ziyarce ta a can kuma a wasu lokuta yana tuntubar ta game da mafi kyawun ayyuka a cikin harkokin kasuwancinta. Ahmad ibn Hajar al-Asqalani. Al-Isaba fi Tamyiz al-Sahaba vol. 7 #11373.

An ruwaito cewa, lokacin da Umar ya zama khalifa, wani lokaci yakan yi shawara da ita kan wasu al’amura na kasuwanci. Amma wannan ruwayar ba ta tabbata daga ingantattun madogara ba. Ahmad ibn Hajar al-Asqalani. Al-Isaba fi Tamyiz al-Sahaba vol. 7 #11373. Ta tuno da shi: “Lokacin da Umar ya yi magana sai ya yi surutu, idan yana tafiya sai ya yi sauri, idan ya buge sai ya ji ciwo. Muhammad ibn Jarir al-Tabari. Tarikh al-Rusul wa'l-Muluk. Translated by Smith, G. R. (1994). Volume 14: The Conquest of Iran, p. 120. Albany: State University of New York Press. Shima yakan kai mata ziyara a gidanta. Bukhari, Al-Adab Al-Mufrad 42:1023. A wani lokaci ya tambayi dalilin da ya sa danta Sulaiman ya bace daga sallar asuba; Ta amsa da cewa Sulaiman ya kwana yana sallah, ya bar barci da safe. Malik ibn Anas. Al-Muwatta 8:7.

 'yanci 
Daga cikin hadisin da ta ruwaito akwai asalin sunan Umar, Amirul Muminina Bukhari, Al-Adab Al-Mufrad 42:1023. da kuma maganganun Muhammad: “’Misalin jarumin jihadi a tafarkin Allah, kamar wanda ya yi azumi, ya yi sallah, batareda wata tsoro ko shakkah ba. Akan kar  adaina azumi ko sallah har sai jarumin jihadi ya dawo”. Tirmidhi 3:20:1619.

Danta Masruq ya zama sarki . Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir vol. 8. Translated by Bewley, A. (1995). The Women of Madina, p. 188. London: Ta-Ha Publishers. Danta sulaiman ya haifi yara biyu Abubakar da Uthman, wadanda suma maruwaitan hadisi ne. Malik ibn Anas. Al-Muwatta 8:7. Ahmad ibn Hajar al-Asqalani. Al-Isaba fi Tamyiz al-Sahaba vol. 7 #11373.

Manazarta