Fyade a Pakistan

Hukuncin fyade a Pakistan a karkashin dokokin Pakistan ko dai hukuncin kisa ne ko kuma zaman gidan yari tsakanin shekaru goma zuwa ashirin da biyar. Ga shari'o'in da suka shafi fyade ga ƙungiyoyi, hukuncin ko dai hukuncin kisa ne ko kuma daurin rai da rai.  Ana amfani da gwajin DNA da sauran shaidun kimiyya wajen hukunta laifukan fyade a Pakistan.    
Fyade a Pakistan ya ja hankalin duniya bayan da siyasa ta amince da yi wa Mukhtaran Bibi fyade.   Kungiyar Yaki da Fyade (WAR) ta bayyana tsananin fyade a Pakistan, da kuma halin ko in kula da 'yan sanda ke yi. A cewar farfesa a fannin nazarin mata Shahla Haeri, fyade a Pakistan "sau da yawa yana da tsari kuma yana da dabara kuma a wasu lokutan gwamnati ta amince da ita".   A cewar marigayiyar lauya Asma Jahangir wadda ita ce wacce ta kafa kungiyar kare hakkin mata ta Women's Action Forum, kusan kashi 72% na matan da ake tsare da su a Pakistan ana cin zarafinsu ta jiki ko kuma ta hanyar lalata da su.  A cewar WAR, sama da kashi 82 na masu fyade ‘yan uwa ne da suka hada da uba, ‘yan’uwa, kakanni da kakannin wadanda aka kashe. 

A Pakistan, aƙalla ana samun rahoton aikata laifuka 11 na fyade a kowace rana, tare da rahotanni sama da 22,000 da aka shigar a shekarar 2015-2020; duk da haka, a ƙarshen wannan lokacin a cikin shekarar 2020, 4,000 ne kawai daga cikin waɗannan shari'o'in suka koma kotu.   Masu sukar lamirin sun ce an samu raguwar hukuncin daurin rai da rai a kasar saboda aikata laifukan fyade a Pakistan ana daukar shekaru kafin a gurfanar da su gaban kuliya. Cin hanci da  rashawa da ya yi katutu a kananan hukumomin shari'a da kuma tasirin siyasa na iya taimakawa wanda ya yi fyaden tserewa daga hukunci. 

A cikin shekarar 2019, Gwamnatin Pakistan ta kafa kotuna na musamman fiye da 1,000 a duk fadin kasar. Wadannan kotuna na musamman za su mayar da hankali ne kawai kan magance matsalolin da suka shafi cin zarafin mata a Pakistan. Kungiyoyin kare hakkin dan Adam da dama sun yaba da kafa kotuna na musamman. 

 Tarihi 

 1947 da 1979 
Kafin shekarar 1979, sashe na 375 na kundin hukunta manyan laifuka na Pakistan ya bayyana cewa 'yan matan da ba su kai shekara sha hudu ba an hana su yin jima'i ko da an samu izini.  Duk da haka, dokokin da suka gabata kuma sun ce ba a ɗaukar fyade a lokacin aure idan matar ta wuce shekaru goma sha huɗu. 

A shekara ta 1979, majalisar dokokin Pakistan ta yi fyade da laifin zina a karon farko a tarihin kasar, tare da zartar da Dokar Laifin Zina (Enforcement Of Hudood), 1979 .  Dokar ta sauya hukuncin irin wadannan laifuffuka daga dauri da tara, zuwa hukunce-hukunce kamar jifa da kisa.  Ko da yake an bayyana wannan sabuwar doka don kare mata, amma ta kara da cewa domin yin hakan dole ne a sami kwararan hujjoji. An fi ɗaukan shaidar a matsayin mai shaida wanda zai iya ba da shaida cewa a zahiri fyaden ya faru. A cikin 1979, dole ne Qazi ya ɗauki shaidar a matsayin mai gaskiya da gaskiya. 

A bisa Doka, an bayyana fyade da: a. Saduwa yana kasancewa akan amincewar mutum

b. Daya dagacikin bai amenceba wajen saduwan

c. Mai Laifin yasa dole sai wanda aka ci amana gimai ciwo da tadamai hankali

d. Mai laifin da wanda akaci amana ba aure a tsakaninsu

 Kudirin Kariyar Mata na 2006 

A ranar 15 ga watan Nuwamba, shekarar 2006, Majalisar Dokokin Pakistan ta zartar da dokar kare hakkin mata don yin gyara ga dokokin Hudood na 1979 da aka yi suka sosai. A karkashin sabon kudirin dokar, an cire hukuncin kisa ga wadanda aka yi jima'i ba tare da aure ba da kuma bukatar wadanda abin ya shafa su gabatar da shaidu hudu don tabbatar da laifukan fyade. An cire hukuncin kisa da bulala ga mutanen da aka samu da laifin yin jima'i ba tare da aure ba. Duk da haka, yin jima'i a wajen aure har yanzu ana ɗaukarsa a matsayin laifin laifi tare da hukuncin ɗaurin shekaru biyar a gidan yari ko kuma tarar dalar Amurka 165.  A karkashin dokar kare hakkin mata ta bayyana fyade namiji ya bar fyade wanda ya sadu da mace: i. Ba da yardan ta ba.

ii. Ba da amincewarta ba

iii. Da amincewarta Bayan kasancewa cikin tsoro da firgicin mutuwa

iv. Da aminciwarta a lokacin da mutumin ya tabbatar da baida aure ita Kuma ta amince akan tasamu mutumin da zata aura

v. Da amincewata ko babu alokacin da tana shekaru 16

Hukuncin fyade a karkashin dokar kare hakkin mata ta shekarar 2006 ko dai kisa ne ko kuma daurin shekaru goma zuwa ashirin da biyar. Ga shari'o'in da suka shafi fyade ga ƙungiyoyi, hukuncin ko dai hukuncin kisa ne ko kuma daurin rai da rai. 

 Dokar Laifuka (gyara) (Laifi na fyade) Dokar 2016 
A ranar 7 ga watan Oktoba, shekarar 2016, Majalisar Dokokin Pakistan ta amince da wani sabon kudiri na yaki da fyade da kuma kisan gilla. Sabbin dokokin sun gabatar da tsauraran hukunci ga masu aikata irin wadannan laifuka.  A cewar sabon kudirin yaki da fyade, gwajin DNA ya zama tilas a lokuta masu fyade.  Zagi ko tarwatsa aikin dan sanda ko jami'in gwamnati na iya haifar da daurin shekara 1 a gidan yari a sabuwar dokar. Jami'an gwamnati da aka samu suna cin gajiyar matsayinsu na aikata laifin fyade (misali fyaden tsare) suna da hukuncin dauri na rai da tara.  A bisa sabuwar dokar, duk wanda ya yi wa karamar yarinya fyade ko nakasasshen hankali ko ta jiki za a yi masa hukuncin kisa ko kuma daurin rai da rai. 

Wani jami'in bincike ne zai yi rikodin bayanin matar da ta tsira daga fyade ko cin zarafi, a gaban 'yar sanda mace, ko kuma wata dangin mace na wanda ya tsira. Majalisar Lauyoyin Lardi za ta ba wa waɗanda suka tsira daga fyade taimakon doka (idan an buƙata). ta bayyana cewa za a gudanar da gwaji kan laifuffuka irin su fyade da laifuka a cikin kyamara kuma ta ba da damar yin amfani da fasaha kamar hanyoyin haɗin bidiyo don yin rikodin bayanan wanda aka azabtar da shaidu, don kare su. wulakanci ko kasadar da ke tattare da bayyanar kotu.  Haka kuma za a hana kafafen yada labarai buga ko tallata sunaye ko duk wani bayani da zai bayyana sunan wanda aka azabtar, sai dai lokacin buga hukunce-hukuncen kotu.  Za a kammala shari'ar fyade a cikin watanni uku. Sai dai idan ba a kammala shari’ar a cikin watanni uku ba to za a kai karar zuwa gaban babban alkalin kotun don samun umarnin da ya dace.  Sabon kudirin ya kuma tabbatar da cewa ma'aikatan jima'i ma suna cikin kariyar dokar. 

Babbar Daraktar Mata ta Majalisar Dinkin Duniya, Phumzile Mlambo-Ngcuka, ta yaba da matakin da gwamnatin Pakistan ta dauka na zartar da dokar yaki da fyade da kuma kisan gilla. 

 Gwajin budurci 
A cikin 2021, Babbar Kotun Lahore ta haramta amfani da gwajin budurci a shari'o'in da mata suka yi ikirarin an yi musu fyade. 

 Sanannen lokuta 
Tun daga shekara ta 2000, mata da 'yan mata daban-daban sun fara magana bayan an yi lalata da su . Da suka saba wa al’adar cewa mace ta sha wahala a cikin shiru, sun yi wa kafafen yada labarai da ‘yan siyasa zagon kasa.  Wani rahoto na baya-bayan nan daga Hukumar Kare Hakkokin Dan Adam ta Pakistan ya kiyasta cewa a shekara ta 2009, kashi 46 cikin 100 na kashe-kashen mata ba bisa ka’ida ba a Pakistan “kisan mutunci ne”. 

 A shekara ta 2002, Mukhtaran Bibi (Mukhtār Mā'ī) mai shekaru 30, an yi wa gungun fyade bisa umarnin majalisar ƙauyen a matsayin "fyade na girmamawa" bayan zargin cewa ɗan'uwanta ɗan shekara 12 ya yi lalata da wata mata daga ƙasar. babban jigo. Duk da al'adar za ta sa ran ta kashe kanta bayan an yi mata fyade, Mukhtaran ya yi maganar Mukhtaran spoke up, and pursued the case, which was picked up by both domestic and international media. On 1 September 2002, an anti-terrorism court sentenced 6 men (including the 4 rapists) to death for rape. In 2005, the Lahore High Court cited "insufficient evidence" and acquitted 5 of the 6 convicted, and commuted the punishment for the sixth man to a life sentence. Mukhtaran and the government appealed this decision, and the Supreme Court suspended the acquittal and held appeal hearings. In 2011, the Supreme Court too acquitted the accused. Mukhtār Mā'ī's story was the subject of a Showtime (TV network) documentary called Shame, directed by Mohammed Naqvi, which won awards including a TV Academy Honor (Special Emmy) of the Academy of Television Arts and Sciences.
 A 23-year-old woman in Faisalabad made public accusations against the police, saying her husband had been arrested for creating forged documents; she alleges she was raped on the orders of the chief of police for her actions. The officer was suspended but not arrested.
 Kainat Soomro was a 13-year-old schoolgirl when she was kidnapped and gang raped for four days. Her protest has led to the murder of her brother, a death sentence from the elders of her village, and threats from the rapists, who after four years still remain at large.
 In 2012, three members of the Border Police were remanded into custody for raping five women aged between fifteen and twenty-one. The women claim they were taken from a picnic area to the police station in Dera Ghazi Khan, where the police filmed themselves sexually assaulting the women.
 In January 2014, a village council ordered gang-rape that was carried out in the same Muzaffargarh district where the Mukhtaran Bibi took place in 2002.
 In the 2014 Layyah rape murder incident, on 19 June 2014, a 21-year-old woman was gang raped and murdered in Layyah district, Punjab province of Pakistan.
 In September 2014, three sons of Mian Farooq, a ruling party parliamentarian from Faisalabad, were accused of abducting and gang raping of a teenage girl. The rapists were later released by the court.
 In July 2017, a panchayat ordered rape of a 16-year-old girl in Multan as punishment for her brother's conduct.
 In December 2017, a 25-year-old woman was gang-raped by four dacoits during a robbery at her house in Multan.
 In January 2018, a seven-year-old girl named Zainab Ansari was raped and strangled to death in Kasur. The incident caused nationwide outrage in Pakistan. The same month, a 16-year-old girl was raped and killed in Sargodha, and a day later, in the same city, a 13-year-old boy was intoxicated and sexually assaulted by two men belonging to an influential family. In Faisalabad, the same day, a 15-year-old boy was found dead. The later medical reports confirmed a sexual assault. A few days later, the dead body of a 3-year-old girl, named Asma, was found in Mardan, who had been reportedly missing for 24 hours. Her postmortem report points that she had been raped before her murder. These unfortunate events  caused to shape more proactive role and participation in Pakistan's women's rights movements like 'Me Too movement' and Aurat March. UNODC Goodwill Ambassador Shehzad Roy collaborated with Bilawal Bhutto to introduce awareness about education against child sexual abuse in Sindh.
 In September 2020, a resident of Gujranwala was gang raped by two robbers roughly during midnight when her car stalled mid-way due to a fuel shortage, shortly after she had crossed Lahore's toll plaza (outside the limits of Lahore City) on her journey back to Gujranwala, on a secluded segment of M-11 Lahore-Sialkot Motorway. She was accompanied by two of her three children (a toddler and a 4 year old) and perturbed for her own and their safety, she immediately conveyed the trouble to her relatives at Gujranwala and the Motorway Police who, allegedly, informed her that the portion where she was stuck at, was not as of yet "under their jurisdiction" after which she also called the local police and waited for some help. However, one of the rapists, Abid Ali, an inveterate criminal, a murderer, rapist, convict and absconder taking unlawful refuge in an adjacent village (after having seamlessly evaded arrest against his past infringements for over a decade) immediately spotted her car from the roof he was present on, much before any help could arrive. He, accompanied by his gangmate, (reportedly, after one other had turned down the idea of involvement at that moment in time due to unknown reasons) hastily approached the car and broke open the windows of the locked car and forcibly took the startled and terrified woman and her children down the side embankment slope of the main carriageway, into a sequestered region besides forest area. Both of them raped the woman while the children, in a state of shock, threatened and beaten and too young to comprehend or react, were present nearby throughout the entire ordeal. They then robbed the woman of her belongings and threatened to kill her but did not inflict further injury and eventually eloped in the abyss. Intensive man-hunt operations were launched by law enforcement agencies after several nationwide demonstrations eventuated demanding the immediate arrest of perpetrators, By November 2020, both of the perpetrators had been arrested and are currently undergoing trials in terrorism courts. A lead police official commented that she should not have travelled alone such late night and should've checked her fuel levels before embarking on her journey. These comments were perceived as sexist and apologetic of rape, leading to an outcry over Victim blaming. Just a few days earlier, a 5-year-old girl .

 Fabrairu 8, 2021 : An tsinci gawar wani yaro bayan an yi lalata da shi a yankin Chowk Steel Bagh bayan ya bace tsawon kwanaki biyar.  A cewar rahoton na ‘yan sandan, dan Mustafa mai shekaru 15 ya bace ne bayan ya je wata gonar kiwon kaji da ke yankin Raukhanwala don yin aiki. ‘Yan uwan yaron dai sun yi ta rera taken nuna rashin amincewarsu da ‘yan sanda tare da neman a saka laifin cin zarafi a cikin shari’ar da ake yi wa wadanda ake zargin tare da hukunta su. 

 A ranar 14 ga watan Agusta, shekarar 2021: A ranar 74th na samun 'yancin kai na Pakistan, wasu gungun maza kusan 400 sun lalata wata matashiya ta youtuber a Pakistan yayin bikin ranar samun 'yancin kai a wani abin tunawa na kasa na Minar-e-Pakistan.  Bidiyon yadda ake cin zarafin ya yadu, A cikin faifan bidiyon, ana iya ganin daruruwan samari suna jefa yarinyar a iska don jin dadi, suna jan ta, suna yaga tufafinta suna lalata da ita.  Ta yi zargin cewa jama’a sun dauke ta suka fara jifar ta a iska. Ta ce: “An tube ni kuma tufafina sun yayyage.  Ta kuma yi zargin cewa a yayin wannan lamarin, ’yan bindigar sun sace mata kayan ado na zinare, tsabar kudi PKR 150,000 da wayar salula.   A cewar 'yan sanda an kaddamar da FIR. 

 Nau'ukan 
Kungiyar yaki da fyade (WAR) ta bayyana tsananin matsalar fyade a Pakistan da kuma halin ko in kula da ‘yan sanda ke yi.  WAR wata kungiya ce mai zaman kanta wacce manufarta ita ce bayyana matsalar fyade a Pakistan; A wani rahoto da aka fitar a shekarar 1992, cikin 60 da aka samu rahoton aikata fyade, kashi 20% na hannun ‘yan sanda ne. A shekara ta 2008 kungiyar ta yi ikirarin cewa wata kungiyar addini ce ta ci zarafin wasu mambobinta yayin da suke kokarin taimakawa wata mata da aka yi wa fyade ta gano wadanda suka kai mata hari. 

A cewar wani binciken da Human Rights Watch ta gudanar, ana samun fyade sau daya a cikin sa'o'i biyu,  fyade ga kungiyoyi a kowace sa'a   da kashi 70-90 na mata suna fama da wani nau'i na tashin hankali a cikin gida. 

A cewar farfesa a fannin nazarin mata Shahla Haeri, fyade a Pakistan "sau da yawa yana da tsari kuma yana da dabara kuma a wasu lokutan gwamnati ta amince da ita".  A cewar wani bincike na Human Rights Watch, ana samun fyade sau ɗaya a cikin sa'o'i biyu  da kuma fyade ga ƙungiyoyi kowane takwas.  Asma Jahangir, lauya kuma wacce ta kafa kungiyar kare hakkin mata ta Women's Action Forum, ta ruwaito a cikin wani bincike na 1988 na mata da ake tsare da su a Punjab cewa kusan kashi 72 cikin 100 na su sun bayyana cewa an yi lalata da su yayin da suke tsare. 

 Fyade da 'yan uwa 
A cewar WAR, sama da kashi 82 cikin 100 na masu fyade ‘yan uwa ne da suka hada da uba, ‘yan’uwa, kakanni da kakannin wadanda aka kashe.  Laifukan suna fitowa fili ne a lokacin da ‘yan matan suka samu juna biyu kuma su je wurin likitocin mata domin zubar da ciki. Iyayen ma ba sa zuwa wurin ‘yan sanda.  A cewar Kungiyar Ci Gaban Ci Gaban Zaman Lafiya ta NGO, rahotannin fyade da cin zarafi sun karu da kusan kashi 400 cikin kwata na kwata yayin kulle-kullen COVID-19, saboda ƙuntatawa na Covid da ke tilasta wa yara su kasance a gida don ba da damar dangi su ci gaba da cin zarafi akai-akai. 

 fyaden aure 
A Pakistan, kusan kashi 20-30% na mata suna fuskantar wani nau'i na cin zarafi a cikin gida yayin rayuwarsu.  Fyaɗen aure wani nau'i ne na cin zarafin ma'aurata da aka saba yi domin ba a ɗaukarsa a matsayin laifi a ƙarƙashin dokokin Zina.  Yawancin maza da mata a Pakistan sun taso tare da imanin cewa "jima'i hakkin namiji ne a aure".  An cusa mata da ra'ayin cewa manufarsu a cikin al'umma ita ce cika sha'awar namiji da kuma haihuwa .  Batun jima'i abu ne da aka haramta a Pakistan, saboda haka mata sukan guji ba da rahoton abubuwan da suka faru game da fyade.  An yi la'akari da cin zarafin aure gaba ɗaya a matsayin al'amari na iyali da na sirri a Pakistan wanda shine wani dalili na dalilin da ya sa mata suka daina ba da rahoto don tsoron hukunci na zamantakewa.  Rashin yarda da jima'i na aure zai iya haifar da al'amurran da suka shafi lafiyar haihuwa, jima'i mara kyau, da kuma ciki maras so.  Bincike ya nuna cewa ana ci gaba da yin fyade a auratayya a duk tsawon lokacin da ake ciki, haka kuma yana iya haifar da haihuwar jarirai da dama.  Bincike ya nuna cewa fyaɗe a aure ya fi faruwa a Pakistan saboda sha’awar miji na samun ’ya’ya da yawa musamman na samun ‘ya’ya maza.  Ko da a cikin yanayin da ba a yarda da juna ba wanda ya haifar da fyade, ladan da aka samu a cikin matsayi na iya zama mai girma wanda mata za su zabi su ajiye jaririn, amma matan da suka haifi 'ya'ya maza sukan nemi zubar da ciki kuma a wasu lokuta a yi musu haifuwa don guje wa zubar da ciki. ciki wanda ba a yi niyya ba wanda ke haifar da fyade. Mata sun yi wannan aikin ba tare da izinin mazajensu ba. Maza a wasu lokuta ana yi wa alurar riga kafi amma ya fi zama ruwan dare ga mata su zama haifuwa. Wani lokaci bayan tiyatar bukatar mijin na karuwa. 

Ana yi wa fyaden aure daidai da duk wani fyade a dokar Pakistan wanda hukuncin kisa ta hanyar rataya ko kuma daurin shekaru 25 a gidan yari. Sai dai kuma an samu labarin fyaden aure guda daya kacal a Pakistan duk da cewa matsalar ce da aka saba samu.

Na farko, matsayin matsi na al'adu da tsammanin daga mace a cikin aure,  tare da mahaifiyar matar da ke ƙarfafa miji ya yi ƙoƙari ya kulla auren ba tare da son mace ba. Na biyu, adalci yana samuwa ne kawai ga matan Pakistan masu ilimi da basira waɗanda ke da matsayi mai yawa na zamantakewa, tare da damar samun 'yan sanda mata, da samun damar samun alkali mace da ke son gudanar da shari'ar a cikin kyamara bayan sa'o'i.  A karshe, haduwar hukuncin jiki da tarar hukunci ne da ya dace maimakon zaman gidan yari mai tsawo, domin mace tana iya dogaro da miji na kudi, kuma maigida zai koyi darasinsa, musamman idan an yi hakan ne a karkashin matsin al’umma. daurin auren. 

 Cin zarafin yara 
Cin zarafin yara ya zama ruwan dare a makarantun Pakistan.   A cikin wani bincike na cin zarafin yara a Rawalpindi da Islamabad, daga cikin samfurin yara 300 17% sun yi iƙirarin cewa an ci zarafinsu kuma a cikin 1997 an ba da rahoton wani yaro a rana a matsayin fyade, fyade ko sacewa don jin dadi.  A cikin watan Satumba na 2014, gidan talabijin na Burtaniya 4 ya watsa wani shirin gaskiya mai suna Pakistan's Hidden Shame, wanda Mohammed Naqvi ya ba da umarni kuma Jamie Doran ya shirya,   wanda ya nuna matsalar lalata da yara musamman a kan titi, kimanin kashi 90 cikin dari na wadanda aka yi lalata da su.

Al’adar Bacha bazi da ta shafi lalata da maza ko maza daga maza da maza da maza ke yi ya zama ruwan dare a yankunan Arewa maso yammacin Pakistan .   Duk da yake Pakistan tana da dokoki don kare yara da hana luwadi, waɗannan ba kasafai ake aiwatar da su ba kuma bacha bazi ya zama barata a matsayin al'adar al'ada. 

</br>Kungiyar sa-kai ta yankin Sahil ta ba da rahoton cin zarafin yara 3,832 a shekarar 2018 wanda hakan ya karu da kashi 11 cikin 100 daga shekarar 2017 (3,445). Yawancin wadannan kararraki ana ba da rahotonsu ne a lardin Punjab kuma an ba da rahoton mafi karancin kararraki a lardin Gilgit Baltistan. Kusan kashi 72 cikin 100 na masu kamuwa da cutar ana samun rahoton a yankunan karkara da kashi 28 cikin dari a birane. 

 Kasur badakalar 
Wannan badakalar cin zarafin yara ta Kasur jerin cin zarafin yara ce da ta faru a kauyen Hussain Khanwala da ke gundumar Kasur, Punjab, Pakistan daga 2006 zuwa 2014, wanda ya kai ga wata babbar badakalar siyasa a shekarar 2015. Bayan gano daruruwan faifan bidiyo da ke nuna yara na yin lalata da tilas, kungiyoyin yada labaran Pakistan daban-daban sun kiyasta cewa yara 280 zuwa 300, yawancinsu maza, sun kasance wadanda aka lalata da su.  Wannan abin kunya ya shafi wata kungiyar masu aikata laifuka da ta sayar da hotunan batsa ga yara zuwa shafukan batsa, tare da lalata da kuma karbar 'yan uwan wadanda abin ya shafa. 

 Fansa fyade 
A shekarar 2002, lokacin da aka tuhumi wani yaro dan shekara 12 da wata mata, sai jirga (majalisar dattawan yankin) ta umurci a damke kanwarsa Mukhtar Mai (shekara 28) a matsayin ramuwar gayya. A shekara ta 2017 wani yaro ya yi wa yarinya ‘yar shekara 12 fyade sannan kuma jirga ta umarci da a yi wa ‘yar uwarsa fyade a matsayin ramuwar gayya. Amma 'yan sanda sun kama su. 

 Fyade ga tsiraru 
An samu rahotannin fyade da cin zarafi da aka yi wa mata Kiristoci, mabiya addinin Hindu a Pakistan.      Rashin aiki, ƙin shigar da ƙara, cin zarafi da cin hanci da rashawa a tsakanin ‘yan sanda da na shari’a su ma matsaloli ne da yawa.         Yudhvir Rana (January 30th, 2020). Most marriages between Hindu women and Muslim men result of love affairs, not abduction. Times of India. Retrieved March 3rd, 2020.

 Halaye 
Fyade a Pakistan ya dauki hankulan kasashen duniya bayan da Mukhtaran Bibi ya tuhumi wadanda suka kai mata fyade tare da bayyana abubuwan da suka faru da ita.   Daga nan aka hana ta damar barin kasar. A wata hira da jaridar Washington Post ta yi da shugaban Pakistan na lokacin, Janar Pervez Musharraf, wanda ya yi iƙirarin cewa shi ne mai fafutukar "Musulunci mai matsakaicin ra'ayi" da ke mutunta 'yancin mata, kuma ya yi korafin cewa ya ƙi zuwa Amurka. Ana nuna rashin adalci a kasar a matsayin wurin da fyade da cin zarafi da ake yi wa mata ya zama ruwan dare kuma ana yin afuwa akai-akai.  Ya ce ya hakura da barin ta ta bar kasar, ya kuma bayyana cewa fyade ya zama abin damuwa na neman kudi, hanyar samun arziki a kasashen waje. Wannan magana ta haifar da hatsaniya, kuma daga baya Musharraf ya musanta cewa ya yi hakan. 

Bayanin hakan ya fito ne bisa la’akari da yadda wata mata da aka yi wa fyaden, Dokta Shazia Khalid, ta bar Pakistan, tana zaune ne a kasar Canada, kuma ta yi magana a kan halin da ake ciki a hukumance na fyade a Pakistan. Musharraf ya ce game da ita: “Hanyar yin hakan ita ce mafi sauki. Kowane mutum na biyu yanzu yana so ya zo ya sami duk [dakata] saboda akwai kuɗi da yawa. Dr. Shazia, ban sani ba. Amma kila ita ma maganar kudi ce (itama), cewa tana son yin kudi. Ta sake yin magana akan Pakistan, akan duk wani abu da muka yi. Amma na san mene ne hakikanin gaskiya." 

Ana amfani da gwajin DNA da sauran shaidun kimiyya wajen hukunta laifukan fyade a Pakistan.   

 Duba kuma 


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Category:Shafuka masu fassarorin da ba'a duba ba