Houri

A cikin addinin Islama, houri mata ne da za su raka muminai musulmai masu aminci a cikin Aljanna."Houri" . Random House Webster's Unabridged Dictionary. Malaman Musulmai sun bambanta dangane da ko suna nufin matan muminai na wannan duniya ko wata halitta dabam, inda mafi rinjaye suka zaɓi na ƙarshen.

 Etymology 
A cikin amfani da Larabci na gargajiya, kalmar ḥūr (Larabci: حُور) jam'in ʾaḥwar ne (Larabci: أحْوَر) (namiji) da ḥawrāʾ (Larabci: حَوْراء) (na mata)see Lane's Lexicon, p. 666 and Hans Wehr, p. 247 wanda za a iya fassara shi da "samun idanu masu tsananin bambanci na fari da baki".Wehr's Arabic-English Dictionary, 1960.

Kalmar "houri" ta shiga yaruka da yawa na Turai daga kusan ƙarni na 17 da 18.

 Siffantarwa 
An ambaci sa'o'i a wurare da dama na Al -Qur'ani, koyaushe cikin jam'i. Babu takamaiman lamba da aka taɓa bayarwa a cikin Alƙur'ani don adadin sa'o'i masu rakiyar kowane mai bi.

 Bayanin Qur'ani 
A cikin tafsirai da tafsirin Alqur'ani, an siffanta Houris da:

 36:55 "Sahabbai",
 37:48 "da manyan idanu masu kyau",
 38:52 "sahabban kallo mara kyau sun yi daidai (a shekaru talatin da uku bisa ga wasu masu sharhi)"
 44:54 idanu masu fadi da kyau",
 52:20 "kyawawan sa'o'i masu faɗi da kyawawan idanu",
 55:56http://www.quran4u.com/Tafsir%20Ibn%20Kathir/055%20Rahman.htm "mutum ko aljani bai taɓa su ba",https://quran.com/55/56?translations=38,85,84,22,101,17,18,95 55:58 "kyakkyawa kamar yaƙutu da murjani",https://www.islamawakened.com/quran/55/58/ 55:72 "'yan mata masu idanu masu haske a cikin mafaka a cikin rumfuna", 55:74 "kowane mutum bai taɓa su ba", "suna kwanciya a kan matashin koren kore. da kyawawan darduma",
 56:8http://www.quran4u.com/Tafsir%20Ibn%20Kathir/056%20Waqiah.htm 56:22 "tare da idanu masu tsananin duhu da aka saita akan fari na irises", 56:35 "an halicce su ba tare da tsarin haihuwa ba",
 78:31–33http://www.quran4u.com/Tafsir%20Ibn%20Kathir/078%20Naba.htm kuma a matsayin "sahabbai masu kyau".

 Ma'anar kalmar kawa'ib 
Masu fassara da yawa - kamar Arberry, Palmer, Rodwell da Sale - sun fassara sunan ka'ib a cikin Alƙur'ani 78:33 da "tare da kumburin ƙirji". Ibn Kathir, a cikin tafsirinsa, ya rubuta cewa an fassara kalmar don nufin "cikakken ci gaba" ko "zagaye nono ... suna nufin da wannan cewa ƙirjin waɗannan 'yan mata za su kasance cikakke -zagaye ba za su ragu ba, saboda za su kasance budurwai." Hakazalika, Lexicon na Ingilishi na Ingilishi na Edward William Lane ya fassara kalmar ka'ib a matsayin "Yarinyar da ƙirjinta ya fara kumbura, ko ya zama fitacce, ko mai yawan magana ko samun kumburi, shahararre, ko mai ƙyamar nono."كعب in Lane's lexicon.

Koyaya, M. A. S. Abdel Haleem da wasu sun nuna cewa bayanin anan yana nufin amfani da na gargajiya zuwa ƙuruciya maimakon jaddada fasalin zahiri na mata. 

Wasu, irin su Abdullah Yusuf Ali, suna fassara ka'ib a matsayin "sahabbai",Abdullah Yusuf Ali: The Meanings of the Illustrious Qur'an, Alminar Books, Houston, TX, 1997 inda Muhammad Asad ya fassara kalmar da almara. "As regards my rendering of kawa’ib as 'splendid companions', it is to be remembered that the term ... from which it is derived has many meanings ... one of these meanings is 'prominence', 'eminence' or 'glory' (Lisan al-Arab) ... If we bear in mind that the Qur'anic descriptions of the blessings of paradise are always allegorical, we realize that in the above context the term kawa’ib can have no other meaning than 'glorious [or splendid] beings'."

 Bayanin Hadisi 
A cikin Hadisi, an bayyana Houris a matsayin "bayyananne ga kasusuwan kasusuwansu",Abu `Isa Muhammad ibn `Isa at-Tirmidhi, Sunan al-Tirmidhi, Vol. 2. "samari na har abada",Abu `Isa Muhammad ibn `Isa at-Tirmidhi, Sunan al-Tirmidhi, hadith: 5638 "marasa gashi sai gira da kai", "tsarki" da "kyakkyawa". Malaman hadisi na Sunni kuma suna ba da labarai da yawa na Annabi Muhammad wanda aka ambaci sa'o'i a cikin su.

 Ruwaya ta shafi Bukhari

 Wani, wanda Muslim ibn al-Hajjaj Nishapuri ya ruwaito, ya ruwaito hakan Tirmizi ya ruwaito

Dangane da wani rahoto da Ibn Majah ya rawaito a cikin Sunansa:

Kungiya ta farko da za ta shiga Aljanna za ta kasance kamar cikakken wata a cikin dare, kuma wanda ke biye da wannan ƙungiya zai kasance kamar mafi haskaka taurarin taurarin sama masu haskaka taurari a sararin sama; kowane mutum daga cikinsu zai sami mata biyu, bargon da ƙusoshinsa za su haskaka daga ƙarƙashin jiki - babu wanda zai kasance ba tare da mata a Aljanna.Sahih Muslim, 40:6793

 Tirmizi ya ruwaito:

Al-Hasan Al-Basri yana cewa wata tsohuwa ta zo wurin manzon Allah ta tambaye ta, ya Manzon Allah ka yi addu’ar Allah ya ba ni shiga Aljanna. Manzon Allah ya amsa, "Ya Uwa, tsohuwa ba za ta iya shiga Aljanna ba." Wannan matar ta fara kuka ta fara tafiya. Manzon Allah ya ce, "Ka ce wa mace cewa mutum ba zai shiga cikin tsufa ba, amma Allah zai sanya dukkan matan Aljanna 'yan mata budurwai. ) halitta kuma ya sanya su budurwai, masoya, daidai da shekaru.' ''Shamaa-il Tirmidhi, Chapter 035, Hadith Number 006 (230)

 Dangane da rahoton da Ibnu Majah ya rawaito a cikin Sunan nasa: 

Mace ba ta ɓata wa mijinta rai amma matarsa ​​daga cikin kuyangin da ke da manyan idanuwa masu tsananin fari da baƙar fata za su ce: “Kada ku ɓata masa rai, Allah Ya halakar da ku. Yana tare da ku a matsayin baƙo mai wucewa. rabu da ku ku zo mana." 

 Magana game da "budurwai 72" 
Malamin hadisi na Tirmizi ya nakalto annabi Muhammad yana cewa:

Duk da haka, wasu suna ƙin yarda cewa riwayar da ke baiwa dukkan maza mata saba'in da biyu tana da raunin riwaya.Salahuddin Yusuf, Riyadhus Salihin, commentary on Nawawi, Chapter 372, Dar-us-Salam Publications (1999), , 

Wani hadisi, kuma a cikin Jami`at-Tirmidhi kuma ana ɗaukarsa "mai kyau da sauti" (hasan sahih) yana ba da wannan ladan musamman ga shahidi:

 Jima'i a Aljanna 
A cikin Alqurani, babu inda aka ambaci jima'i a Aljanna. Sai dai an samu wanzuwar sa a cikin hadisai, tafsiraiIbn Kathir, Tafsir ibn Kathir (Quranic Commentary), "The Reward of Those on the Right After", [Chapter (Surah) Al-Waqiah (That Which Must Come To Pass)(56):35–36], Dar-us-Salam Publications, 2000,  da tafsirin musulunci.

 Masu tafsirin Alqur'ani 
Majiyoyin Sunni sun ambaci cewa kamar dukkan maza da mata na Aljanna, masu sa'a ba sa fuskantar fitsari, najasa ko haila.Al Ghazzali, Ihya ʿUlum al-Din (The Revival of the Religious Sciences) Vol. 4

Ibn Kathir ya bayyana cewa aljanu za su sami sahabban aljannu mata a Aljanna.

Al-Qurtubi ya sulhunta hadisin da ya bayyana cewa mafi yawan mazaunan wuta (Jahannama) za su kasance mata ta hanyar ba da shawarar cewa da yawa daga cikin matan da za su zama masu rinjaye a cikin Jahannama za su kasance cikin masu zunubi waɗanda za su zauna a can na ɗan lokaci sannan kuma a fitar da su daga wuta zuwa Aljanna; bayan haka mafi yawan mutanen Aljanna za su kasance mata.at-Tadhkirah, al-Qurtubî, p. 475

 Jinsi da asali 
A al'adance an yi imani da cewa houris kyawawan mata ne waɗanda aka yi musu alƙawarin lada ga muminai maza, tare da ɗimbin hadisi da tafsirin Alƙur'ani waɗanda ke kwatanta su haka. A cikin 'yan shekarun nan, duk da haka, wasu sun yi iƙirarin cewa kalmar ḥūr tana nufin duka tsarkakakkun maza da tsarkakakkun mata (kasancewa kalmar jam’i ce ga duka nau'ikan maza da na mata waɗanda ke nufin fari) da imani cewa kalmar houris tana nufin mata kawai wadanda suke cikin aljanna kuskure ne.

Alkur'ani ya yi amfani da sifofi na mata da na tsaka-tsakin jinsi don bayyana houri, ta hanyar kwatanta su da adjective mara iyaka عِينٌ, wanda wasu suka ɗauka don nuna cewa wasu wurare suna nufin sahabban maza da mata. Bugu da kari, amfani da karin magana na maza ga sahabban sa’a baya nuna cewa wannan kawancen ya takaita ne ga maza, kamar yadda tsarin maza ya kunshi mace a cikin Larabci na gargajiya da na Al-Qur’ani-don haka yana aiki azaman jinsi duka gami da tsari na asali-kuma yana da aka yi amfani da shi a cikin Alƙur'ani don yin magana ga dukkan bil'adama da duk masu bi gaba ɗaya.

A cikin Sakon Alkur'ani, Muhammad Asad ya bayyana yadda ake amfani da kalmar inr a cikin ayoyin 44:54 & 56:22, yana mai jayayya da cewa "sunan ḥūr - wanda na sanya shi a matsayin 'sahabbai tsarkaka' - jam'i ne na duka biyun. aḥwār (namiji) da ḥawrā '(na mata) ... saboda haka, ma'anar mahaɗin hurʿīn tana nufin, kusan, 'tsarkakakku, mafi kyawun ido'."

 Dangantaka ga matan duniya 
Dangane da matsayin tsinkaye na wannan mata ta duniya vis-a-vis houris, masu ilimin sun kiyaye cewa adalai na wannan rayuwar suna da matsayi mafi girma fiye da na houris. Masanin tauhidi na sunna Aḥmad al-Ṣāwī (shekara ta 1825), a cikin tafsirinsa kan aikin Ahmad al-Dardir, ya ce, “Matsayin da ya dace shi ne cewa matan wannan duniya za su fi budurwowi masu duhu duhu sau dubu saba'in (ḥūr ʿīn)." Muḥammad ibn ʿUmar Baḥraq (rasuwa 1524) ya ambaci a cikin littafin sa na farko ga yara cewa "Matan Adam sun fi 'yan mata masu duhu ido saboda addu'o'in su, azumin su, da ibadun su."

Sauran hukumomi suna nuna suna nuna cewa houris da kansu sune matan wannan duniyar da aka tashe su a cikin sabon salo, tare da Razi yayi sharhi cewa a cikin houris da aka ambata a cikin Alƙur'ani suma za su kasance "[har ma] waɗancan tsoffin mata na ku waɗanda Allah zai tayar da su a matsayin sabbin halittu." Muhammad ibn Jarir al-Tabari ya ambaci cewa duk mata masu adalci, duk da tsufa da ruɓan da suka kasance a duniya, za a tashe su a matsayin budurwai kuma za su kasance, kamar takwarorinsu maza, su kasance matasa har abada a cikin aljanna.

 Mata daidai 
Wasu suna jayayya cewa yayin da kalmar "houri" na iya nufin abokai mata, "wannan ba lallai bane ya hana wanzuwar kyakkyawan sahabban maza ga muminai mata".

An ambaci rashin ambaton wasu sahabbai na musamman ga mahallin zamantakewar Larabawa kafin Jahiliyya, inda aka ɗauki nassosin mata ba su dace ba. 

 Alama 
Muhammad Asad ya yi imanin cewa ya kamata a ɗauki nassosin sa'oi da sauran hotunan aljanna a matsayin almara maimakon na zahiri, yana mai nuni da "rashin yiwuwar mutum ya yi tunanin 'aljanna' '. Don goyon bayan wannan ra'ayi ya kawo ayar Alkur'ani aya ta 32:17 da hadisin da aka samu a cikin Bukhari da Muslim.https://archive.org/stream/TheMessageOfTheQuran_20140419/55877864-54484011-Message-of-Quran-Muhammad-Asad-Islam-Translation_djvu.txt ""what is kept hidden for them [by way] of a joy of the eyes", i.e., of blissful delights, irrespective of whether seen, heard or felt. The expression "what is kept hidden for them" clearly alludes to the unknowable - and, therefore, only allegorically describable - quality of life in the hereafter. The impossibility of man's really "imagining" paradise has been summed up by the Prophet in the well-authenticated hadith; "God says: 'I have readied for My righteous servants what no eye has ever seen, and no ear has ever heard, and no heart of man has ever conceived'" (Bukhari and Muslim, on the authority of Abu Hurayrah; also Tirmidhi). This hadith has always been regarded by the Companions as the Prophet's own comment on the above verse'(cf. Fath al-Bari VIII, 418 f.). "

Masanin falsafar 'yan Shi'a Muhammad Husayn Tabatabai ya ambaci cewa mafi mahimmancin gaskiyar bayanin sa'ar shine cewa kyawawan ayyukan da muminai ke yi ana sake ramawa da sa'a, waɗanda su ne sifofin zahiri na sifofi masu kyau waɗanda ba za su shuɗe ba tsawon lokaci da wanda zai zama amintattun sahabbai ga waɗanda suke rakiya.Muhammad Husayn Tabatabai, Tafsir al-Mizan

 Rigima 
Nerina Rustjomi ta bayar da hujjar cewa rashin amfani da kalmar ''houri'' da 'yan ta'adda na Islama ke yi ya sa Amurkawa suna da karkatacciyar fahimta game da kalmar tare da kwatanta Musulunci a matsayin "addini wanda yake da halin son zuciya, tashin hankali, da rashin hankali".Campbell, Robert A. (2010). Women, War, & Hypocrites: Studying the Qur'an. Cape Breton University Press.  (167–170)

A madadin haka, Annemarie Schimmel ta ce ya kamata a duba bayanin Al -Qur'ani na sa'o'i cikin yanayin soyayya; "duk mutumin kirki wanda yake rayuwa bisa tsarin Allah zai shiga Aljanna inda kogunan madara da zuma ke gudana cikin sanyi, lambuna masu kamshi da masoyan budurwa suna jiran gida".Annemarie Schimmel, Islam: An Introduction, p. 13, "Muhammad"

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