Zaynab bint Jahsh

Zainab bint Jahsh (    ;  590-641 CE ), kani ne na farko  kuma matar Muhammadu saboda haka Musulmai suna la'akari da ita a matsayin Uwar Muminai .  Ta taba auren dan da Muhammad ya dauko Zaid ibn Harithah .

 Farkon rayuwa 
Mahaifin Zainab shi ne Jahsh bn Riyab, bako daga kabilar Asad bn Khuzayma wanda ya zauna a Makka a karkashin kariyar dangin Umayya. Mahaifiyarta ita ce Umayma bint Abdulmuttalib, 'yar kabilar Hashim ta kabilar Kuraishawa kuma 'yar uwar mahaifin Muhammadu. Muhammad ibn Saad, Kitab al-Tabaqat al-Kabir. Translated by Bewley, A. (1995). Volume 8: The Women of Madina. London: Ta-Ha Publishers. Don haka Zainab da yayanta biyar su ne 'yan uwan Muhammadu na farko.Zaynab ance tayi saurin bata rai amma kuma tayi saurin nutsu. Muslim 31:5984. Ta kasance ƙwararriyar fatu da ma'aikacin fata. Ta ci gaba da wannan aikin a tsawon rayuwarta, bayan da ta daina buƙatar kuɗin. Muhammad ibn Saad, Kitab al-Tabaqat al-Kabir. Translated by Bewley, A. (1995). Volume 8: The Women of Madina. London: Ta-Ha Publishers. Ba a san sunan mijinta na farko ba, amma ya mutu a shekara ta 622. Muhammad ibn Jarir al-Tabari. Tarikh al-Rusul wa'l-Muluk. Translated by Landau-Tasseron, E. (1998). Volume 39: Biographies of the Prophet's Companions and Their Successors. Albany: State University of New York Press. A wannan lokaci Zainab, wanda ya zama Musulmi, yana daga cikin wadanda suka kasance tare wanta Abdullah a kan hijira zuwa Madina . Muhammad ibn Ishaq. Sirat Rasul Allah. Translated by Guillaume, A. (1955). Life of Muhammad, p. 215. Oxford: Oxford University Press.

 Auren Annabi 
Muhammad yayi tsammanin suka idan ya auri zainab. Al’adar jahiliyya ta ki amincewa da aure tsakanin mutum da tsohuwar matar dansa da ya dauko. "For in the time of ignorance they regarded the marriage with an adopted son’s wife as illegal as that with the wife of a natural son." Koelle, S. W. (1889). Mohammed and Mohammedanism Critically Considered, p. 497. London: Rivingtons. Da al'ummar Larabawa za su kalli wannan tarayyar a matsayin kuskure babba; saboda sun dauki dan da aka yi riko da shi da gaske “da” ne, don mutum ya auri matar dansa da ya yi riko – ko da an sake ta – an dauke shi a matsayin ‘yar iska. "...the marriage of a man with the wife of his adopted son, even though divorced, was looked upon by the Arabs as a very wrong thing indeed." Sell, E. (1905). The Historical Development of the Quran, pp. 149–150. London: Society for Promoting Christian Knowledge. "This liberality did not prevent severe comments from those who regarded adopted sonship as real sonship — for which view Mohammed’s institution of brotherhoods gave some support — and who, therefore, regarded this union as incestuous." Margoliouth, D. S. (1905). Mohammed and the Rise of Islam, Third Edition, p. 321. New York: G. P. Putnam’s Sons. Saboda haka, ya “ɓoye a zuciyarsa” ra’ayin cewa zai aure ta. An ambaci wannan rikici na cikin gida a cikin Kur'ani  :
Bayan an sanar da wannan aya, Muhammadu ya ci gaba da ƙin yarda da ƙa'idodin Larabawa.  Watt, W. M. (1956). Muhammad at Medina, pp. 330-331. Oxford: The Clarendon Press. Bayan haka ba a amince da matsayin karko a karkashin Musulunci ba . Zaid ya koma zama sananne da asalin sunansa na "Zayd ibn Harithah" maimakon "Zayd ibn Muhammad". Muhammad ibn Jarir al-Tabari. Tarikh al-Rusul wa'l-Muluk. Translated by Landau-Tasseron, E. (1998). Volume 39: Biographies of the Prophet's Companions and Their Successors. Albany: State University of New York Press. 

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