Adabin Hausa

Adabi na Hausa dukkanin wani tsari na rubuce rubucen -rubuce na aiki a cikin yaren Hausa, a yalwace ya haɗa da ƙarin zane -zane kamar Shayari, almara, waƙa, kiɗa da wasan kwaikwayo a cikin al'adun Hausawa, sauran nau'ikan adabin Hausa sun haɗa da adabin baka wanda yawancinsu sun kasance rubuce. Hanyar adabin Hausa ta ƙunshi hanyar yin rikodin, adanawa, da watsa ilimi da nishaɗi, musamman a cikin rayuwar zamantakewa, tunani, ruhaniya, ko siyasa.

Ainihin adabin Hausa tushe ne mai tushe a kan waƙoƙi, karin magana ko wasan kwaikwayo, kuma ana rarrabe irin waɗannan ayyukan gwargwadon lokutan tarihi, ko kuma riko da wasu fasalulluka na ado ko salo.

 Tarihin shehu Usman Dan fodio 
jihad of Shehu Usman dan Fodio, were Hausa royalist and Emires engaged themselves more in literature, it was in this period time that Hausa people know much about Islamic literature and Arabic literature, royalist like Usman dan Fodio, Muhammed Bello.
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 Adabin farko 
An samo asalin adabin Hausa tun daga ƙarni na 14 zuwa ƙarni 15, da Hausawa suka rubuta mafi yawan rubuce -rubucen su a cikin nassosi, a wannan lokacin Hausawa na yin rubutun Larabci da ake kira " Ajami" ta ɗan asalin Hausa, amma a lokacin Hausawa ba su yin suna da wata hanya ta adana rubuce-rubucensu na tarihi a cikin rumbun adana bayanai, daya daga cikin mawakan farko ya hada da Ibn Al-Sabbagah da Muhammad Al-Barnawi. Sauran marubutan farko sun haɗa da Abdullahi Sikka da Sheikh Jibril Ibn Umar, waɗanda ayyukansu ba za a iya samun su a cikin waɗannan shekarun ba zuwa tarihi a cikin adabin Hausa, sai dai a ji su a cikin tarihi. 

 Adabin karni na 19 
Akwai rubuce-rubucen addini da yawa da Usman dan Fodio, da kanensa Abdullahi dan Fodio, shima daya daga cikin 'yarsa Nana Asmaʼu ya rubuta wakokin addini da yawa, a cikin Larabci, Hausa, da Fulfulde amma a rubutun Larabci da ake kira rubutun ajami, ana daukar Nana Asma'u. daya daga cikin fitattun mata marubuta a Arewacin Najeriya.

 Adabin karni na 20 
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A lokacin da Najeriya ta samu 'yancin kai, litattafan farko da aka rubuta cikin harshen Hausa a farkon karni na 20 sakamakon gasar da Rupert East ya kafa a karshen shekara ta 1933 a karkashin Ofishin Fassara na arewacin Najeriya da yawa malamai, marubuta da masana suka tsunduma kansu cikin gasa , Abubakar Imam ne ya lashe gasar tare da wani sabon labari mai suna Ruwan Bagaja ma'ana Ruwan Magani, daga baya a waccan shekarar Ofishin Fassara ya sake buga wani littafi da Muhammadu Bello Kagara mai taken " Ganɗoki ", waɗannan littattafan suna ƙarfafa marubuta da masu karatu a duk Arewacin Najeriya., tare da littattafai masu yawa da za su zo. 

 Adabin zamani 

 Marubutan Hausa 
An kasafta marubutan Musulunci gwargwadon shekarar da suka rayu.

 14th - 17th ƙarni 

 Muhammad al-Maghili ya rubuta akan Wajibi na Sarakuna a Kano ga Muhammad Rumfa a cikin karni na 15 da ake buƙata. Al-Maghili dan gwari ne daga Arewacin Afirka wanda aka haife shi a yankin da yanzu Aljeriya ce.
 Muhammad ibn al-Sabbagh malami ne kuma marubuci a karni na 17 daga Katsina, Arewacin Najeriya. An yi bikin sa a lokacin kuma bayan lokacin sa ya rubuta waƙar yabo don nasarar Sarkin Borno a kan mutanen Jukun. Ya kuma rubuta waka yana yabon Sarkin Katsina Muhammad Uban Yari.
 Muhammad bn Masani dalibin Muhammad ibn al Sabbagh kuma shima shahararren malami ne daga Katsina. Ya kuma samar da ayyuka cikin harshen Hausa a karni na 17. Ya rubuta ayyuka da yawa, ɗaya daga cikinsu fim ne a kan Yarbawa, Muhammad Bello ya ambaci wannan aikin wanda ya rayu bayan shekaru 200 a cikin Infaq'l-Maysuur. Azhar al-ruba fi akhbar Yuruba yana daya daga cikin rubuce-rubucen farko da aka rubuta kan cinikin bayi na teku ta wani dan asalin Afirka, wanda kuma ya lura cewa an kwaso musulmai masu 'yanci daga dukkan sassan kasar Hausa an sayar da su ga Kiristocin Turai. Ya kuma rubuta wa wani Malamin Fikihu a Yarbanci yana bayanin yadda ake tantance lokacin sallar faɗuwar rana. Aikinsa cikin harshen Hausa waka ce da ya ji daga wata mata a Katsina, mai suna Wakar Yakin Badara. Ya zuwa yanzu an san cewa ya Marubuta littattafai goma.
 Abdullahi Suka ya kasance masanin Kano na zuriyar Fulbe a ƙarni na 17 wanda aka ce ya rubuta mafi yawan adabi a cikin harshen Hausa tare da aikinsa Riwayar Annabi Musa. Ya kuma rubuta Al-Atiya li'l muti (Kyautar mai bayarwa) da wasu da yawa.
 Salih ibn Isaq ya rubuta labarin Birnin Garzargamu a shekara ta 1658, inda ya kwatanta babban birnin Borno a zamanin Mai Ali ibn Al Hajj Umar
 Sheikh Jibril ibn Umar malami ne kuma marubuci a karni na 18, a cikin aikinsa Shifa al-Ghalil ya kai hari kan Musulmai wadanda suka cakuda akidar asali da Musulunci. Admixture na Dabbobi da Addinin Musulunci yana daga cikin manyan dalilan da aka bayar na Jihadin Uthman dan Fodio a ƙarni na 19

 Karni na 19 

 Abdullahi dan Fodio yana cikin manyan marubutan karni na 19, ya rubuta littafi da yawa a duniyar Musulunci dangane da Harshen Hausa. 
 Nana Asmaʼu marubuciya ce kuma mawaƙi, tana ba da gudummawa tare da tasiri mai yawa a cikin ci gaban al'amuran mata da na addini a cikin mulkin Khalifancin Sakkwato, shin an rubuta litattafai da yawa waɗanda ke bayyana kyawawan halaye na mace a Musulunci .  

 Karni na 20 

 Abubɗaya Imam yana daya daga cikin marubutan farko a Arewacin Najeriya, galibi yana ba da gudummawa wajen rubuta litattafai.
 Muhammadu Bello Kagara
 Abubakar Tafawa Balewa

 Karni na 21 

 Labari 
An fara gabatar da litattafan Hausa ga Hausawa a lokacin mulkin mallaka a Najeriya, lokacin da aka hada kan yankin Arewa da Kudancin Najeriya, kusan 1800 zuwa 1930 duk Littattafan Hausa da rubuce -rubucen suna cikin rubutun Larabci "Ajami" saboda rikice -rikicen Islama, har zuwa zuwan Turawan Burtaniya. Turawan mulkin mallaka a shekara ta 1904, lokacin da turawan mulkin mallaka suka tilastawa Hausawa samun ilimin Yammacin Turai, kusan a shekara ta 1930 yawancin Hausawa sun saba da karatu da rubutu ta amfani da rubutun Latin, a cikin shekara ta 1933 Fassarar Ofishin Arewacin Najeriya ta shirya gasar rubutu a ƙarƙashin mulkin Rupert East, da yawa marubutan Hausa da malamai sun halarci, gasar da ta fito da buga littafin Hausa na Arewacin Najeriya na farko da aka sani da Ruwan Bagaja ta Abubakar Imam, shekaru bayan haka Ofishin Fassara ya buga wani littafin Hausa na Muhammadu Bello Kagara mai suna " Ganɗoki ", shekaru bayan haka wani Littafin Magana Jari Ce na Abubakar Imam, tare da ƙarin littattafan Hausa da za a buga gaba.

 Wasan kwaikwayo 

 Wasan kwaikwayo na al'adu 
Wannan nau'in adabin Hausa da aka yi niyyar nuna wasan kwaikwayo yayin wani taro, an haɗa tsari a cikin adabin al'adun Hausa tare da kida da rawa a cikin " Dandali " da aka sani da opera, sabanin wasan opera na Ingilishi da Girkanci kamar kamannin gini, Dandali wuri ne kawai na buɗe kowa zai sami wurin da ya dace da kansa, Ana yin wasa da baki ta hanyar marubucin wasan kwaikwayo wanda aka yi niyyar aiwatarwa, ya ƙunshi babban tattaunawa tsakanin haruffa da marubucin wasan kwaikwayo.

 Wasan kwaikwayo na zamani 
Wasan kwaikwayo na zamani a cikin adabin Hausa an kafa shi ne a shekara ta 1999 ta gidan sinima na harshen Hausa, tun daga wannan lokacin yawancin Hausawa mazauna ƙauyuka da garuruwa sun watsar da wasan kwaikwayo na al'adu saboda fasahar ƙwarewa a wasan kwaikwayo

 Waka 

 Duba kuma 

 Usman dan Fodio
 Nana Asmaʼu
 Muhammadu Bello Kagara
 Abubakar Imam
 Magana Jari Ce
 Ruwan Bagaja

 Nassoshi 


 Littafin tarihin 

 Furniss, Graham (1996). Waka, karin magana da al'adun da suka shahara a kasar Hausa. Cibiyar Afirka ta Duniya. Edinburgh: Jami'ar Edinburgh Press don Cibiyar Afirka ta Duniya. ISBN 978-1-4744-6829-9

 Kara karantawa 

 Mora, Abdurrahman (1989). Tarihin Abubakar Imam . NNPC. ISBN 978 169 308 8 .
Category:Adabin Hausa