اجيال نوح وفق الكتاب المقدس العبرى

نسل نوح سام وحام ويافث 
تصغير|خريطة سنة 1823 لروبرت ويلكينسون (شوف كمان نسخة 1797 هنا ). قبل نص القرن التسعتاشر ، كان سام مرتبط بكل آسيا ، ولحم مع كل إفريقيا ويافث بكل اوروبا.
يخبرنا سفر التكوين كيف أن نوح و أبناؤه التلاته سام و حام و يافث ، مع زوجاتهم ، قد أنقذوا من الطوفان لإعادة إسكان الأرض.

 نسل سام : يعطى التكوين الاصحاح 10: 21-30 قائمة واحدة من نسل سام. فى الاصحاح 11: 10-26 قائمة ثانية من نسل سام أسماء ابراهيم و علشان كده العرب وإسرائيل .  من وجهة نظر بعض العلما الاوروبيين فى القرن السبعتاشر ( زى جون ويب ) ، الشعوب الامريكانيه الأصلية فى امريكا الشمالية والجنوبية وشرق بلاد فارس و "الهنود" تنحدر من شيم ،  ممكن بنسله يقطان . يُعرِّف بعض الخلقيين المعاصرين شيم على أنه سلف مجموعة هابلوغروب Y-chromosomal IJ ، و علشان كده مجموعات هابلوغروب I (شائعة فى شمال اوروبا) و J (شائعة فى الشرق الأوسط).
 نسل حام : جد كوش ، مصر ، وفوط ، وكنعان اللى تضم أراضيها أجزاء من إفريقيا. كما تم ربط السكان الأصليين الأستراليين والسكان الأصليين فى جينيا الجديدة بهام. أصل اسمه غير مؤكد. و ربطه بعض العلما بمصطلحات مرتبطة بالألوهية ، لكن من غير المرجح أن يكون وضع حام إلهى أو شبه إلهى. 
 أحفاد يافث : يرتبط اسمه باليونانى الأسطورى تيتان إيابيتوس ، ومن أبنائه جافان ، مدن إيونيا الناطقة باليونانية.  فى تكوين 9:27 ، تشكل تورية مع الجذر العبرى yph : "لِيَفْسِحِ الله مكان [ الهيبهيل من جذر yph] ليافث ، علشان يعيش فى خيام سام وممكن يكون كنعان عبدًا له." 

عن تقليد يهودى قديم موجود فى الآرامية Targum لجوناثان بن عزييل الزائف ، Targum Pseudo-Jonathan (1974) إشارة سردية لأصول الأمم فى  يليها ، اللى ، بشكل أو بآخر ، تم نقلها كمان من قبل جوزيفوس فى كتابه الآثار ،  تكرر فى التلمود ، التلمود اليروشلمى. Megillah 1:9 [10a]؛ التلمود البابلى. Yoma 10a وتم تفصيله من قبل علما اليهود فى العصور الوسطانيه ، زى الأعمال اللى كتبها سعيد ابن يوسف الفيومى ،  جوسيبون ،  ودون إسحاق أباربانيل ،  اللى ، بناء على معرفتهم الخاصة بالأمم ، أظهروا أنماط هجرتهم فى وقت تكوينهم:"ولاد يافث هم جومر ، According to يوسيفوس فلافيوس. Gomer's descendants settled in Galatia. According to سوزومن؛ فيلوستورغيوس (1855), pp. 431–432, "Upper Galatia and the district lying around the Alps were later called Gallia, or Gaul by the Romans." Cf. التلمود البابلى (Yoma 10a) where it associates Gomer with the land of Germania. According to 2nd-century author, اريتايوس القبادوقى. the قلط were thought to be an offshoot of the غاليون. وماجوج ، His progeny were initially called by the Greeks "سكوثيون" (هيرودوت. Book IV. 3–7; pp. 203–207), a people that originally inhabited those lands stretching between the Black and Aral Seas (S.E. Europe and Asia), although some of which people later went as far eastward as the جبال التاى. اسحاق ابرابانيل (1960:173) alleges that Magog was also the progenitor of the قوط. a Germanic race. The Goths have a history of migration where they are known to have settled among other nations, such as among the inhabitants of Italy and of France and of Spain. See ايزيدور الإشبيلى (1970:3). The التلمود اليروشلمى. Leiden MS. (Megillah 1:9 [10a]) uses the word غيتيون to describe the descendants of Magog. According to Isidore of Seville (2006:197), the داتشيون (the ancient people inhabiting رومانيا - formerly Thrace) were offshoots of the Goths. وماداى ، According to يوسيفوس فلافيوس (Antiquities 1.6.1.), Madai's posterity inhabited the country of the Medes, the capital city of which, according to هيرودوت. was اكباتان. ( - British) وجوان ، According to Josippon (1971:1), the descendants of Javan inhabited مقدونيا. According to يوسيفوس فلافيوس (Antiquities 1.6.1.), from Javan were derived the Ionians and all the Grecians. وتوفال ، According to يوسيفوس فلافيوس (Antiquities 1.6.1), the descendants of Tuval settled in the شبه الجزيرة الإيبيرية. Abarbanel (1960:173), citing Josippon. concurs with this view, who adds that, besides Spain, some of his descendants had also settled in بيزا (of Italy), as well as in France along the السين (نهر). and in Britain. The التلمود اليروشلمى (Megillah 10a), following the Aramaic Targum, ascribes the descendants of Tuval to the region of بيثينيا. Alternatively, Josephus may have been referring to the Caucasian Iberians. the ancestors of modern جورجيون. وماشك According to يوسيفوس فلافيوس (Antiquities 1.6.1), Meshech was the father of the indigenous peoples of كبادوكيا in Central Anatolia, Turkey, where they had built the city Mazaca. This view is followed by Abarbanel (1960:173), although he seemed to confound Cappadocia with another place by the same name in ارمينيا الكبرى. near the Euphrates River. R. سعيد الفيومى (1984:32 - note 5) opined that the descendants of Meshech had also settled in Khorasan. The التلمود اليروشلمى (Megillah 10a), following the Aramaic Targum, ascribes the descendants of Meshech to the region of مويسيا. وتيراس ، According to يوسيفوس فلافيوس (Antiquities 1.6.1) and the التلمود اليروشلمى (Megillah 10a), the descendants of Tiras are said to have originally settled in the country of تراقيا (Thracians). In the التلمود البابلى (Yoma 10a), one rabbi holds that some of his descendants settled in ايران. a view held also by R. سعيد الفيومى (1984:32). According to Josippon (1971:1), Tiras was the ancestor of the Russian people (perhaps كييف روس), as well as of those peoples who first settled in البوسنة والهرسك. and in انجلترا (perhaps referring to the ancient Britons. the بيكتيون. and the Scots – a Celtic race). This opinion seems to be followed by Abarbanel (1960:173) who wrote that Tiras was the ancestor of the Russian people and of the native peoples of England. As for the early Britons and Picts, according to The Saxon Chronicles, they were joined by the Angles and Jutes (Denmark) from the ساكسون. The Jutes had established colonies in Kent and Wight. whilst the Angles had established colonies in مرسيا and in all the نورثمبريا in about 449 CE. فى الوقت نفسه أسماء أبرشيتهم افريقيا|افريقيا الصحيحة]] ،  و Germania ، Historians and anthropologists note that the entire region east of the راين was known by the Romans as Germania (Germany), or what is transcribed in some sources as Germani, Germanica. The region, though now settled by a multitude of mixed peoples, was resettled some 4,500 years ago (based on a study presented in 2013 by Professor Alan J. Cooper. from the Australian Center for Ancient DNA, and by fellow co-worker Dr. Wolfgang Haak, who carried out research on early العصر الحجرى الحديث skeletons discovered during an excavation in Sweden, and published in the article, "Ancient Europeans Mysteriously Vanished 4,500 Years Ago"); being resettled by a group of peoples comprising the Germanic Tribes, which group is largely thought to include the قوط. whether قوط شرقيين or قوط غربيون. the وندال and the فرانكيين، برغنديون، الان، لومبارديون، Angles، ساكسون، يوت، سويبيون and الامانيون. و Media ، و مقدونيا و Bithynia ، According to Pausanias. in his Description of Greece (on Arcadia 8.9.7.), "the Bithynians are by descent Arcadians of مانتينيا." that is to say, Grecians by origin; the descendants of Javan.  و Moesia (var. ميسيا) وتراقيا . دلوقتى ، كان ولاد جومر أشكناز ، Considered by many to be the progenitor of the ancient غاليون (the people of بلاد الغال. meaning, from Austria, France and Belgium, although this view is not conclusive. According to سعيد الفيومى's Tafsir (a لهجات عربية يهودية translation of the Pentateuch), Ashkenaz was the progenitor of the سلاف (Slovenes, etc.). According to 's seminal work, Shalshelet Ha-Kabbalah (p. 219), who cites in the name of ابراهام زاكوتو, the descendants of Ashkenaz had also originally settled in what was then called بوهيميا. which today is the present-day جمهورية التشيك. This view is corroborated by native Czech historian and chronicler ديفيد غانس (1541–1613), author of a book published in Hebrew, entitled Tzemach Dovid (Part II, p. 71; 3rd edition pub. in Warsaw, 1878), who, citing Cyriacus Spangenberg. writes that the Czech Republic was formerly called Bohemia (Latin: Boihaemum). يوسيفوس فلافيوس (Antiquities 1.6.1) simply writes for Ashkenaz that he was the progenitor of the people whom the Greeks call Rheginians, a people which ايزيدور الإشبيلى (2006:193) identified with سارماتيون. Jonathan ben Uzziel. who rendered an Aramaic translation of the سفر إرميا in the early 1st-century CE, wrote that Ashkenaz in Jeremiah 51:27 is Hurmini (Jastrow: "probably a province of ارمينيا"), and حدياب. suggesting that the descendants of Ashkenaz had also originally settled there. ورفعت R. سعيد الفيومى (1984:32) in his translation of Genesis 10:3 thought Rifath to be the progenitor of the فرانكيين. whom he called in لهجات عربية يهودية פרנגה. In contrast, Abarbanel (1960:173), like يوسيفوس فلافيوس (Antiquities 1.6.1), opined that the descendants of Rifath settled in بافلاغونيا. a region corresponding with Cappadocia (Roman province) in Asia Minor. Abarbanel added that some of these people (from Paphlagonia) eventually made their way into ڤينيسيا. in Italy, while others went to France and to Lesser Britain (برطانية (فرنسا)) where they settled along the لوار river. According to Josippon (1971:1), Rifath was the ancestor of the indigenous peoples of برطانية (فرنسا). The author of the Midrash Rabba (on Genesis Rabba §37) takes a different view, alleging that the descendants of Rifath settled in حدياب. وتوجرمة ، Togarmah is considered by medieval Jewish scholars as being the progenitor of the original Turks, of whom were the فريغيون. according to يوسيفوس فلافيوس (Antiquities 1.6.1). According to R. يهوذا اللاوى in his الحجة والدليل فى نصرة الدين الذليل, and according to the book Josippon (book I), Togarmah fathered ten sons, who were these: 1. Kuzar (Khazar; Cusar), actually the seventh son of Togarmah, and whose progeny became known as خزر. In a letter written by King Joseph of the Khazar to حسداى بن شبروط. he claimed that he and his people are descended from Japheth, through son Togarmah; 2. Pechineg (Pizenaci), the ancestor of a people that settled along the Danube River. Some Pechenegs had also settled along the river Atil (فولغا), and likewise on the river Geïch (Ural), having common frontiers with the Khazars and the so-called Uzes؛ 3. Elikanos; 4. Bulgar, the ancestor of the early inhabitants of بلغاريا. Descendants of these people also settled along the lower courses of the دانوب. as well as in the region of قازان. in تتارستان؛ 5. Ranbina; 6. Turk, perhaps the ancestor of the فريغيون of Asia Minor (Turkey); 7. Buz; 8. Zavokh; 9. Ungar, the ancestor of the early inhabitants of المجر. These also settled along the Danube River; 10. Dalmatia, the ancestors of the first inhabitants of كرواتيا.According to R. سعيد الفيومى (1984:32 - note 9), some of Togarmah's descendants settled in طاجيكستان in central Asia. Jonathan ben Uzziel. who rendered an Aramaic translation of the سفر حزقيال in the early 1st-century CE, wrote that Togarmah in Ezekiel 27:14 is the province of Germamia (var. Germania), suggesting that his descendants had originally settled there. The same view is taken by the author of the Midrash Rabba (Genesis Rabba §37). فى الوقت نفسه أسماء أبرشيتهم هيا آسيا ، Asia, the sense being to الأناضول. In the language employed by Israel's Sages, this place is always associated with the western part of Turkey, the largest city of which region during the period of Israel's sages being افسوس. situated on the coast of Ionia, near present-day Selçuk, Izmir Province, in west Turkey (cf. Josephus, Antiquities 14.10.11). وبارثيا و "أرض البرابرة". ولاد جاوان هم أليشع  و Tarshish  Kitim According to يوسيفوس فلافيوس (Antiquities 1.6.1), and R. سعيد الفيومى (1984:32), Kitim was the father of the indigenous peoples who inhabited the isle of قبرص. According to Josippon (1971:2), Kitim was also the forebear of the Romans who settled along the التيبر. in the Campus Martius سهل فيضى. Jonathan ben Uzziel. who rendered an Aramaic translation of the سفر حزقيال in the early 1st-century CE, wrote that the Kitim in Ezekiel 27:6 is the province of بولية (ايطاليا). suggesting that his descendants had originally settled there. و Dodanim ، According to R. سعيد الفيومى (1984:32 - note 13), the descendants of Dodanim settled in اضنة. a city in southern Turkey, on the Seyhan River. According to Josippon (1971:2), Dodanim was the forebear of the كروات and the سلوفينيون. among other nations. Abarbanel (1960:173) held that the descendants of Dodanim settled the isle of رودس. فى الوقت نفسه أسماء أبرشيتهم هيا إليس ، Now called Ilida (in southern Greece on the بيلوبونيز). و طرسوس ، أخائية This place is distinguished by being the northwestern part of the بيلوبونيز peninsula. ودردانية ". - Targum Pseudo-Jonathan فى تكوين 10: 2-5"بنو هم كوش ومرايم Misrayim was the progenitor of the indigenous Egyptians, from whom are descended the اقباط. Misrayim's sons were لوديم، عناميم، Lehabim، قائمة الشخصيات الثانوية فى الكتاب المقدس ، من z لz، فتروسيم، كسلوحيم (out of whom came فلستيون), and كفتور. وفو (فوت) According to يوسيفوس فلافيوس (Antiquities 1.6.2), and Abarbanel (1960:173), Fūṭ is the progenitor of the indigenous peoples of ليبيا. R. سعيد الفيومى (1984:32 - note 15) writes in لهجات عربية يهودية that Fūṭ's name has been preserved as an معطى اسم in the town called תפת, and which يوسف قافيه thought may have been the town תוות mentioned by ابن بطوطة. a town in the Sahara bounded by present-day المغرب. وكنعان The reference here is to Canaan, who became the father of eleven sons, the descendants of whom leaving the names of their fathers as معطى اسم in their respective places where they came to settle (e.g. Ṣīdon، Yəḇūsī. etc. See Descendants of Canaan). The children of Canaan had initially settled the regions south of the جبال طوروس (Amanus) stretching as far as the border of Egypt. During the Israelite's conquest of Canaan under Joshua, some of the Canaanites were expelled and went into شمال إفريقيا. settling initially in and around قرطاج؛ on this account see Epiphanius (1935), p. 77 (75d - §79) and Midrash Rabba (Leviticus Rabba 17:6), where, in the latter case, Joshua is said to have written three letters to the Canaanites, requesting them to either take leave of the country, or make peace with Israel, or engage Israel in warfare. The Gergesites took leave of the country and were given a country as beautiful as their own in مقاطعة أفريكا. The Tosefta (Shabbat 7 [8]:25) mentions the country in respect to the Amorites who went there. فى الوقت نفسه أسماء أبرشيتهم هيا شبه الجزيرة العربية ومصر و إليريق Not identified. Possibly a region in Libya. Jastrow has suggested that the place may have been an Egyptian eparchy or nomos, probably Heracleotes. The name also appears in Rav Yosef's Aramaic Targum of I Chronicles 1:8–ff. وكنعان . ولاد كوش هم صبا Sebā is thought to have left his name to the town of Saba, which name, according to يوسيفوس فلافيوس (Antiquities 2.10.2.), was later changed by Cambyses the Persian to مروى (مدينة تاريخية). after the name of his own sister. Sebā's descendants are thought to have originally settled in Meroë, along the banks of the upper Nile River. وحولة According to R. سعيد الفيومى (1984:32), this man's descendants are said to have settled in Zawilah, a place explained by medieval traveler بنيامين التطيلى as being "the land of Gana (فزان south of Tripoli)," situated at a distance of a 62-day caravan-journey, going westward from اسوان in Egypt, and passing through the great desert called الصحراء الكبرى. See Adler (2014), p. 61). The Arab chronicler and geographer, Ibn Ḥaukal (travelled 943-969 CE), says of Zawilah that it is a place in the eastern part of the المغرب العربى. adding that "from القيروان (Tunis) to Zawilah is a journey of one month." Abarbanel (1960:174), like يوسيفوس فلافيوس (Antiquities 1.6.2.), explains this strip of country to be inhabited by the قيتول. and which place is described by Pliny in his Natural History as being between Libya and a stretch of desert as one travels southward. The 10th-century Karaite scholar, يفيت بن على (p. 114 - folio A), identified "the land of Havilah" in Genesis 2:11 with "the land of Zawilah," and which he says is a land "encompassed by the Pishon river," a river which he identified as the Nile River, based on an erroneous, medieval-Arab geographical perspective where the نهر النيجر was thought to be an extension of the Nile River. See ابن خلدون (1958:118). In contrast, Yefet ben Ali identified the جيحون (توراة) of Genesis 2:13 with that of جيحون (نهر) (al-Jiḥān / Jayhon of the Islamic texts), and which river encircled the entire هندوكوش. Ben Ali's interpretation stands in direct contradiction to Targum Pseudo-Jonathan, where it assigns the "land of Havilah" (in Gen. 2:11) to the "land of India."  وصفتة According to R. سعيد الفيومى (1984:32 - note 18), Savtah was the forebear of the peoples who originally settled in Zagāwa, a place thought to be identical with Zaghāwa in the far-western regions of Sudan, and what is also called Wadai. According to يوسيفوس فلافيوس (Antiquities 1.6.2.), the descendants of Savtah were called by the Grecians "Astaborans," a northeastern Sudanic people. ورعمة وصفتة ، According to R. Saadia Gaon (1984:32), Savteḫā was the progenitor of the inhabitants of Demas, probably the ancient port city and harbour in Tunisia, mentioned by Pliny, now an extensive ruin along the Barbary Coast called Ras ed-Dimas, located ca.  from the island of Lampedusa. and ca.  southeast of Carthage. [بينما ولاد رحمه هم شيفا وددان].يوسيفوس فلافيوس (Antiquities 1.6.2.) calls the descendants of Dedan "a people of western Aethiopia" and which place "they founded as a colony" (Αἰθιοπικὸν ἔθνος τῶν ἑσπερίων οἰκίσας). R. سعيد الفيومى (1984:32 - note 22), in contrast, thought that the children of Dedan came to settle in الهند. تسمى أسماء أبرشيتهم Sīnīrae ،  و Hīndīqī ،  Samarae ،  Lūbae ، Also known as Byzacium, or what is now called تونس. Zinğae ،  فى الوقت نفسه ولاد موريتينوس  هم [سكان] زمارغاد و [سكان] مزاغ . " Mezağ is now الجديدة (المغرب) in Morocco. - Targum Pseudo-Jonathan فى تكوين 10: 6-7"ولاد سام هم عيلام According to R. سعيد الفيومى (1984:33 - note 47), the descendants of Elam settled in محافظة خوزستان (عيلام), and which, according to يوسيفوس فلافيوس (Antiquities 1.6.4.) were "the ancestors of the ancient Persians." وآشور According to R. سعيد الفيومى (1984:33 - note 48), Ashur was the progenitor of the Assyrian race. whose ancestral territory is around الموصل in northern Iraq, near the ancient city of نينوى. The same view was held by يوسيفوس فلافيوس (Antiquities 1.6.4.). وأرفكشاد According to يوسيفوس فلافيوس (Antiquities 1.6.4.), Arphaxad's descendants became known by the Greeks as Chaldeans (خالدى), who inhabited the region known as Chaldea, in present-day Iraq. ولود According to يوسيفوس فلافيوس (Antiquities 1.6.4.), Lud was the forebear of the ليديون. The Asatir describes the descendants of two of the sons of Shem, viz. Laud (Ld) and Aram, as also having settled in a region of Afghanistan formerly known as Khorasan (Charassan), but known by the Arabic-speaking peoples of Afrikia (North Africa) as simply "the isle" (Arabic: Al-gezirah). (see: Moses Gaster (ed.), The Asatir: The Samaritan Book of the "Secrets of Moses", The Royal Asiatic Society: London 1927, p. 232) وآرام.According to يوسيفوس فلافيوس (Antiquities 1.6.4.), Aram was the progenitor of the سوريون. a people who originally settled along the الفرات and, later, all throughout سوريا الكبرى. R. سعيد الفيومى (1984:33 - note 49), dissenting, thought that Aram was the progenitor of the ارمن. ودول بنو ارام عوص According to يوسيفوس فلافيوس (Antiquities 1.6.4.), the descendants of Uz founded the cities of اللجاة and دمشق. R. سعيد الفيومى (1984:33 - note 50) possessed a tradition that Uz's descendants also settled the region in Syria known as غوطة دمشق. وهول According to يوسيفوس فلافيوس (Antiquities 1.6.4.), the descendants of Hul (Ul) founded ارمينيا. Ishtori Haparchi (2007:88), dissenting, thought that Hul's descendants settled in the region known as Hulah, south of دمشق and north of الصنمين (Ba'al Maon). وجاثر وماش.According to يوسيفوس فلافيوس (Antiquities 1.6.4.), the descendants of Mash settled the region known in classical antiquity as خاراكس. ] دلوقتى ، Arphaxad ولد Shelah (صلاح) ، و Shelah ولد Eber .Whose posterity were known as the "Hebrews", after the name of their forebear. ولد لعابر ولدان ، واحد منهم يدعى فالج ، From Peleg's line descended the بنو إسرائيل. the descendants of Esau. and the Arabian nations (Ishmaelites), among other peoples - all sub-nations. حيث انقسمت [أمم] الأرض فى أيامه ، واسم اخوه يقطان .In the South Arabian tradition, he is today known by the name Qaḥṭān. the progenitor of the Sabaean-Himyarite tribes of South Arabia. See سعيد الفيومى (1984:34) and  (1965:56). ولد يقطان المداد فقاس الارض بالحبال.According to نثنائيل بن أشعيا (1983:74), Almodad's descendants settled along the "coastal plains," without naming the country. شليف ، اللى استخرج ميه الأنهار.According to نثنائيل بن أشعيا (1983), p. 74, Sheleph's descendants settled along the "coastal plains," without naming the country. وحازرمفث نثنائيل بن أشعيا (1983:74), a place now called in southern اليمن by the name حضرموت. Pliny, in his Natural History, mentions this place under the name Chatramotitae. وجراح نثنائيل بن أشعيا (1983:74) calls the place inhabited by Jerah's descendants "Ibn Qamar" ("the son of Moon") – an inference to the word "Jerah" (Heb. ירח) which means "moon," and where he says are now the towns of ظفار (محافظة) in Yemen, and Qalhāt in Oman, and al-Shiḥr (ash-Shiḥr). وهدورام  و أوزال The old appellation given to the city of صنعاء in Yemen was Uzal. Uzal's descendants are thought to have settled there. See نثنائيل بن أشعيا (1983:74);  (1965:56); and see Al-Hamdāni (1938:8, 21), where it was later known under its Arabic equivalent Azāl. ودقلة According to نثنائيل بن أشعيا (1983:74), Diklah's posterity were said to have founded the city of بيحان. و أوبال A place which نثنائيل بن أشعيا (1983:74), calls in لهجات عربية يهودية אלאעבאל = al-iʻbāl. و أبيمايل According to نثنائيل بن أشعيا (1983:74), Abimael's posterity inhabited the place called Al-Jawf. وشبا   و Ophir ،  و حويلة ، نثنائيل بن أشعيا (1983:74) calls the land settled by Havilah's posterity as being "a land inhabited in the east". Targum Pseudo-Jonathan ascribes the "land of Havilah" in Genesis 2:11 to the "land of India." يوسيفوس فلافيوس (Antiquities 1.1.3.), writing on the same verse, says that "Havilah" is a place in India, traversed by the Ganges River. ويوباب ، نثنائيل بن أشعيا (1983:74), calls the land settled by Jobab's posterity as being "a land inhabited in the east". وجميعهم من ولاد يقطان. " According to يوسيفوس فلافيوس (Antiquities 1.6.4. [1.147]), the posterity of Joktan settled all those regions "proceeding from the river نهر كابل (a tributary of the نهر السند), inhabiting parts of الهند (Ἰνδικῆς) and of the adjacent country Seria (Σηρίας)." Of this last country, ايزيدور الإشبيلى (2006:194) wrote: "The Serians (i.e. Chinese, or East Asians generally), a nation situated in the far East, were allotted their name from their own city. They weave a kind of wool that comes from trees, hence this verse 'The Serians, unknown in person, but known for their cloth'." - Targum Pseudo-Jonathan فى تكوين 10: 22-28

 نسل 
سليل نوح (تكوين 10: 2 - 10:23)التعريفات التاريخية المقترحةجومرالسيميريون ماجوجليديا ( عيله مرناد ) ماداىغير مؤكد ، يُحسب فى العاده على أنه الميديين ، لكن المقترحات التانيه بتشمل ماتين ، ومنيع ، وميتانى . جافانالأيونيون توبالطبال مشيكالموسكى اشكنازالسكيثيين ريفاثغير مؤكد ، بتشمل المقترحات Paphlagonia و Arimaspi شبه التاريخية . توجرمةTegarama اليشةغير مؤكد ، يُحسب فى العاده على أنه العاشيا ،  لكن هناك مقترحات تانيه بتشمل Magna Graecia ، و Sicels ،  الإيولايين [ ] وقرطاج . ترشيشترشيش ،  رغم ان موقعها قد نوقش لعدة قرون و لسه غير مؤكد.كتيمكيتيون دودانيمغير مؤكد ، ومما زاد من تعقيده تصديقه اللاحق باسم R odanim . دول اللى  يفترضون أن دودانيم يمثل الشكل الأصلى قد اقترحو دودونا،  [  دردانيا ،  ودردانوس .    دول اللى  يفترضون أن رودانيم يمثل النسخة الأصلية قد اقترحو بشكل عام بالتقريب  رودس . كوشكوشمصرايممصريضعليبيا القديمة كنعانكنعانسيباغير مؤكدحويلةغير مؤكد ، المقترحات بتشمل النوبة ،  شبه الجزيرة العربية ،  الصومال ،  وجزيرة البحرين . سبتةغير مؤكدرامةغير مؤكدسبتكاغير مؤكدشيباالسبع ديدانلحياننمرودتوجد مقترحات مختلفة غير مؤكدة تتخيل نمرود كمجموعة عرقية وشخص ومدينة و إله.لوديمغير مؤكد ، يُقترح ساعات لتمثيل ليبيااناميمغير مؤكدلهبيمغير مؤكد ، متزامن ساعات مع Ludim.نفتوحيمغير مؤكدباتروسيمباتروس" الكاسلوهيت "Kasluḥet من مصر ، التعريف الحديث غير مؤكد. " الكفتوريين "Caphtor ، تحديد الهوية الحديثة غير مؤكد ، بتشمل المقترحات كيليكيا وقبرص وكريت . صيداصيداحيثالحثيين التوراتية" اليبوسيون "يبوس ، المعروف تقليديا باسم القدس" الاموريين "أمورو" الجرجاشون "غير مؤكد" Hivites "غير مؤكد" Arkites "عرقة" السينيين "غير مؤكد" الأرفاديون "ارواد" الزماريون "سمور" الحماثيون "حماةعيلامعيلامآشورأشورلودليدياارامارامأوزتشمل المواقع المفترضة " أرض عوز " أرام و أدومهولغير مؤكدجاثرغير مؤكدالهريسغير مؤكد

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