Romans 11:1 ASV: 


Sure, here's the ASV translation of: 
Romans 11:1: 
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Romans 11:2: 
God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

Romans 11:3: 
Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.

Romans 11:4: 
But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

Romans 11:5: 
Even so then at this present time also there is a remnant according to the election of grace.

Romans 11:6: 
But if it is by grace, it is no more of works: otherwise grace is no more grace.

Romans 11:7: 
What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:

Romans 11:8: 
according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

Romans 11:9: 
And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:

Romans 11:10: 
Let their eyes be darkened, that they may not see, And bow thou down their back always.

Romans 11:11: 
I say then, Did they stumble that they might fall? God forbid: but by their fall salvation `is come' unto the Gentiles, to provoke them to jealousy.

Romans 11:12: 
Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?

Romans 11:13: 
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;

Romans 11:14: 
if by any means I may provoke to jealousy `them that are' my flesh, and may save some of them.

Romans 11:15: 
For if the casting away of them `is' the reconciling of the world, what `shall' the receiving `of them be', but life from the dead?

Romans 11:16: 
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

Romans 11:17: 
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

Romans 11:18: 
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.

Romans 11:19: 
Thou wilt say then, Branches were broken off, that I might be grafted in.

Romans 11:20: 
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

Romans 11:21: 
for if God spared not the natural branches, neither will he spare thee.

Romans 11:22: 
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

Romans 11:23: 
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

Romans 11:24: 
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural `branches', be grafted into their own olive tree?

Romans 11:25: 
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

Romans 11:26: 
and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

Romans 11:27: 
And this is my covenant unto them, When I shall take away their sins.

Romans 11:28: 
As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.

Romans 11:29: 
For the gifts and the calling of God are not repented of.

Romans 11:30: 
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

Romans 11:31: 
even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

Romans 11:32: 
For God hath shut up all unto disobedience, that he might have mercy upon all.

Romans 11:33: 
O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!

Romans 11:34: 
For who hath known the mind of the Lord? or who hath been his counsellor?

Romans 11:35: 
or who hath first given to him, and it shall be recompensed unto him again?

Romans 11:36: 
For of him, and through him, and unto him, are all things. To him `be' the glory for ever. Amen.