She conceived again, and bore a daughter. Then he said to him, "Call her name Lo-Ruhamah{Lo-Ruhamah means "not loved."}; for I will no longer have mercy on the house of Israel, that I should in any way pardon them.
 Hosea 2:1-23 begins like the end of the first. In the rest of the chapter we have God carrying out a part but not the whole of the wonderful principles that are so compressed in the first chapter. We begin with the message: "Say ye unto your brethren, Ammi; and to your sisters, Ruhamah. Plead with your mother." It is a call to those who like Hosea could feel, speak, and act according to the Spirit of Christ, with the courage inspired by the certainty of such relationships, though for the present the state of the people was as far from comforting as could well be conceived, as indeed is plain from the next and following verses. "Brethren" and "sisters" look at the Jews (I think) individually. "Your mother" looks at them corporately as a body. "Plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight." Here then we behold a most painful picture Jehovah threatening to put Israel to shame, and to have no mercy upon her children, because their mother had behaved shamelessly towards Himself. "For she is not my wife, nor am I her husband." She must put away her scandalous unfaithfulness, "lest I strip her naked, and set her as in the day when she was born, and make her as the desert, and cause her to die of thirst. On her children I will have no mercy; for they are lewd children, because their mother hath committed lewdness, their parent hath acted shamefully; for she said, I will follow my lovers, that give me my bread and my water, my wool and my flax, my oil and my wine."
