Then Samuel took a stone, and set it between Mizpah and Shen, and called the name of it Ebenezer, saying, Hitherto has Yahweh helped us.
It is certainly a very delightful thing to mark the hand of God in the lives of ancient saints. How profitable an occupation to observe God's goodness in delivering David out of the jaw of the hon and the paw of the bear; his mercy in passing by the transgression, iniquity, and sin of Manasseh; his faithfulness in keeping the covenant made with Abraham; or his interposition on the behalf of the dying Hezekiah. But, beloved, would it not be even more interesting and profitable for us to remark the hand of God in our own lives? Ought we not to look upon our own history as being at least as full of God, as full of his goodness and of his truth, as much a proof of his faithfulness and veracity as the lives of any of the saints who have gone before? I think we do our Lord an injustice when we suppose that he wrought all his mighty acts in days of yore, and showed himself strong for those in the early time, but doth not perform wonders or lay bare his arm for the saints that are now upon the earth. Let us review, I say, our own diaries. Surely in these modern pages we may discover some happy incidents, refreshing to ourselves and glorifying to our God. Have  you had no  deliverances? Have you passed through no rivers, supported by the Divine presence? Have you walked through no fires unharmed? Have you not been saved in six troubles? yea, in seven hath not Jehovah helped you? Have you had no  manifestations? The God that spoke to Abraham at Mamre, hath he never spoken to you? The angel that wrestled with Jacob at Peniel, hath he never wrestled with you? He that stood in the fiery furnace with the three holy children, hath he never trodden the coals at your side? O beloved, he has manifested himself unto us as he doth not unto the world. Forget not these manifestations; fail not to rejoice in them. Have you had no  choice favors? The God that gave Solomon the desire of his heart, hath he never listened to you and answered your requests? That God of lavish bounty, of whom David sang, "Who satisfieth thy mouth with good things, so that thy youth is renewed like the eagle's," hath he never satiated  you with fatness? Have you never been made to he down in green pastures? Have you never been led by the still waters? Surely, beloved, the goodness of God of old has been repeated unto us. The manifestations of his grace to those gone to glory has been renewed to us, and delivering mercies as experienced by them are not unknown even to us, upon whom the ends of the world are come. I beg you, therefore, dear friends, for a little time this morning, to fix your thoughts upon your God in connection with yourselves; and, while we think of Samuel piling the stones and saying, "Hitherto hath the Lord helped us," let us lay the emphasis upon the last word and say, "Hitherto hath the Lord helped US," and if you can put it in the singular, and say, "Hitherto hath the Lord helped ME," so much the better. Again, it is a very delightful exercise to remember the various ways in which the grateful saints recorded their thankfulness. Who can look without pleasure upon the altar which Noah reared after his preservation from the universal deluge? Have not our eyes often sparkled as we have thought of Abraham building the altar and calling it "Jehovah-jireh, In the mount of the Lord it shall be seen?" Have we not read with intense satisfaction, of Jacob setting up the stone which had been his pillow, and pouring oil upon it, and calling upon the name of the Lord, naming the place Bethel, though the name thereof was Luz at the first? Who has failed to rejoice in the martial music of Miriam's timbrel, and the glorious notes of Moses' song at the Red Sea? And have we not paused and looked at the twelve stones set up in the midst of Jordan by good old Joshua when Jordan was driven back, that the hosts of Israel might go through dryshod? Surely, brethren, we have rejoiced in this stone which Samuel set up and called Ebenezer? And, in looking upon all the various ways in which the saints of God have recorded his lovingkindness of old, we have felt a satisfaction in beholding the perpetuity of God's glory, since one generation showeth forth to another all his mighty acts. Oh, would it not be quite as pleasant, and more profitable  for us to record the mighty acts of the Lord as we have seen them? Should not we set up the altar unto his name, or weave his mercies into a song? Should we not take the pure gold of thankfulness, and the jewels of praise, and make them into another crown for the head of Jesus? Ought not our souls to give forth musics as sweet and exhilarating as ever came from David's harp? Ought not the feet of our gratitude to trip as lightly as Miriam's when she led the daughters of Israel? Have we not some means of praising God? Are there no methods by which we may set forth the gratitude we feel within? I trust we can make an offering unto our Lord. We can entertain our beloved with the spiced wine of our pomegranate, and the choice drops of our honeycomb. I hope that this day our souls may suggest unto themselves some way in which we may record the Lord's mighty deeds, and hand down to coming generations our testimony of his faithfulness and of his truth. In the spirit of these two observations then, looking at God's hand in our own life, and acknowledging that hand with some record of thankfulness, I, your minister, brought by divine grace to preach this morning the five hundredth of my printed sermons, consecutively published week by week, set up my stone of Ebenezer to God. I thank Him, thank Him humbly, but yet most joyfully for all the help and assistance given in studying and preaching the word to these mighty congregations by the voice, and afterwards to so many nations through the press. I set up my pillar in the form of this sermon. My motto this day shall be the same as Samuel's, "Hitherto, the Lord hath helped me." And as the stone of my praise is much too heavy for me to set it upright alone, I ask you, my comrades in the day of battle, my fellow-laborers in the vineyard of Christ, to join with me in expressing gratitude, while together we set up the stone of memorial and say, "Hitherto the Lord hath helped  us."  This morning there are three things I want to talk about three yet only one. This stone of help was suggestive as to  the place of its erection, as to  the occasion of its setting up, and as to  the inscription which it bore.  I. First, then, much valuable instruction, much excitement to devout thankfulness may be found in THE SPOT WHERE THE STONE OF EBENEZER WAS SET UP.  Twenty years before on that field Israel was routed. Twenty years before, Hoplini and Phineas, the priests of the Lord, were slain upon that ground, and the ark of the Lord was taken, and the Philistines triumphed. It was well that they should remember the defeat they had sustained, and that amidst the joyous victory they should recollect that the battle had been turned into a defeat unless the Lord had been upon their side. Brethren, let us remember our defeats. Have we forgotten when we went out in our own strength determined to subdue our corruptions, and found ourselves weak as water? Have you forgotten when you reposed in the ark of the Lord, when you rested in ceremonies and ordinances, and not in the rock of your salvation? Have you forgotten, I say, how you were discomfited before your sins and found no place of refuge from your adversaries? Have we forgotten our pitiful failures in preaching and prayer when we waited not upon God for strength? O those times of groaning, when none have believed our report because the Lord's arm was not revealed. I call to remembrance all my failures as I stand on this hill of joy. I doubt not, that on the field of Ebenezer there were the graves of thousands who had been slain in fight. Let the graves of our past proud notions, the graves of our self-confidence, the graves of our creature-strength and boasting, stir us up to praise the Lord who hath hitherto helped us. Perhaps on that spot there stood a trophy raised by the insulting Philistines. Oh, let the remembrance of the boasting of the adversary, when he said, "Aha! aha!" let that come into our ears to sweeten the shout of triumph while we glorify the God of Israel. Have you done anything for God? You would have done nothing without him. Look to your former defeats. Do you return victorious? You would have returned with your garments trailed in the mire, and your shield dishonored, if God had not been upon your side. Oh, ye that have proven your weakness, perhaps by some terrible fall, or in some sad disappointment, let the recollection of the spot where you were vanquished constrain you the more to praise the Lord who hath helped you even to this day to triumph over your adversaries. The field between Mizpeh and Shen would also refresh their memories concerning  their sins, for it was sin that conquered them. Had not their hearts been captured by sin, their land had never been captured by Philistia. Had they not turned their backs upon their God, they would not have turned their backs in the day of conflict. Brethren, let us recollect our sins; they will serve as a black foil on which the mercy of God shall glisten the more brightly. Egypt's fertility is the more wonderful because of its nearness to the Lybian sands, which would cover it altogether if it were not for the Nile. That God should be so good is marvellous, but that he should be so good to you and to me, who are so rebelhous, is a miracle of miracles. I know not a word which can express the surprise and wonder our souls ought to feel at God's goodness to us. Our hearts playing the harlot; our lives far from perfect; our faith almost blown out; our unbelief often prevailing; our pride lifting up its accursed head; our patience a poor sickly plant, almost nipped by one night's frost; our courage little better than cowardice; our love lukewarmness; our ardor but as ice oh, my dear brethren, if we will but think any one of us what a mass of sin we are, if we will but reflect that we are after all, as one of the fathers writes, "walking dunghills," we should indeed be surprised that the sun of divine grace should continue so perpetually to shine upon us, and that the abundance of heaven's mercy should be revealed in us. Oh, Lord, when we recollect what we might have been, and what we really have been, we must say, "Glory be unto the gracious and merciful God who hitherto hath helped us." Again, that spot would remind them  of their sorrows. What a mournful chapter in Israel's history is that which follows their defeat by the Philistines. Good old Eli, you remember, fell backward and broke his neck; and his daughter-in-law in the pangs of her travail cried, concerning her child, "Call him Ichabod, for the glory has departed, because the ark of the Lord is taken." Their harvests were snatched away by the robbers; their vintage was gleaned for them by alien hands. Israel had twenty years of deep and bitter sorrow. They might have said with David, "We went through fire and through water; men did ride over our heads." Well, friends, let the remembrance of  our sorrows also inspire  us with a profounder thankfulness while we erect the stone of Ebenezer. We have had our sorrows as a Church. Shall I remind you of our black and dark day? Never erased from our memory can be the time of our affliction and trial. Death came into our windows, and dismay into our hearts. Did not all men speak ill of us? Who would give us a good word? The Lord himself afflicted us, and broke us as in the day of his anger so it seemed to us, then. Ah, God thou knowest how great have been the results which flowed from that terrible calamity, but from our souls the memory never can be taken, not even in heaven itself. In the recollection of that night of confusion, and those long weeks of slander and abuse, let us roll a great stone before the Lord, and let us write thereon, "Hitherto the Lord hath helped us." Little I ween did the devil get by that master-stroke; small was the triumph which he earned by that piece of malice. Greater multitudes than ever flocked to listen to the word, and some here who otherwise might never have attended the preaching of the gospel, remain as living monuments of God's power to save. Of all evil things out of which good has arisen, we can always point to the Surrey Hall catastrophe as one of the greatest goods which ever befel this neighborhood, notwithstanding the sorrows which it brought. This one fact is but a sample of others; for it is the Lord's rule to bring good out of evil, and so to prove his wisdom and magnify his grace. O ye that have come from beds of languishing, ye that have been bowed down with doubt and fear, and ye that have been poverty-stricken, or slandered, or apparently deserted by your God, if this day the glory of God's grace resteth upon you, pile the stone, and anoint the pillar, and write thereon, "Ebenezer, hitherto the Lord hath helped us." While dwelling upon the pecuharity of the locality, we must remark, that, as it had been the spot of their defeat, their sin, their sorrow, so now before the victory, it was the place of  their repentance. You see, beloved, they came together to repent, to confess their sins, to put away their false gods, to cast Ashtaroth from their houses and from their hearts. It was there that they saw God's hand and were led to say, "Hitherto hath the Lord helped us." When you and I are most diligent in hunting sin, then God will be most vahant in routing our foes. You look to the work within and overcome sin, and God will look to the work without and overcome your troubles and your trials for you. Ah, dear friends, as we pile that stone thinking how God has helped us, let us shed tears of sorrow to think how ungrateful we have been. On earth penitence and praise must always sing together. Just as in some of our tunes there are two or three parts, we shall always need repentance to take the bass notes while we are here, while faith in praise can mount up to the very highest notes of the divine gamut of gratitude. Yes, with our joy for pardoned guilt we mourn that we pierced the Lord, and with our joy for strengthened graces and ripening experience, we must mourn over ingratitude and unbelief. Hitherto the Lord hath helped thee, and yet thou didst once say, "My God has forgotten me." Hitherto the Lord hath helped thee, and yet thou didst murmur and complain against him. Hitherto the Lord hath helped thee, and yet thou didst once deny him like Peter. Hitherto the Lord hath helped thee, and yet thine eye hath gone astray after vanity, and thy hand hath touched sin, and thy heart hath played the wanton. Let us repent, my brethren, for it is through our tears, that we shall best perceive the beauty of these grateful words, "Hitherto hath the Lord helped us." You must remember, too, that Ebenezer was the place of  lamentation after the Lord. They came together to pray God to return to them. We shall surely see God when we long after him. How delightful it is to see a Church earnest after revivals, crying, pleading for God to come into her midst. When you know, brethren, that without God your ordinances are nothing, when you cannot rest satisfied with the dead, dry letter, but really want to have the power and the presence of God, then it will not be long before you have it. So while you and I express gratitude for the past, let us breathe another prayer to God for renewed grace. If you personally have lost the light of his face, pray this morning 