However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life.
WHEN Paul wrote this ever-memorable text, "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners," he placed it in connection with himself. I would have you carefully notice the context. Twelfth verse: "I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners." You see, the apostle had spoken of himself, and then it was that the Holy Spirit put it into his mind to write of the glorious salvation of which he was so notable a subject. Truly it was a seasonable and suggestive connection in which to place this glorious gospel text. What he preached to others was to be seen in himself. Paul went to heaven years ago, but his evidence is not vitiated by that fact; for a truthful statement is not affected by the lapse of time. If a statement was made yesterday, it is just as truthful as if you were hearing it to-day; and if it were made, as this was, eighteen hundred years ago, yet, if true then (and nobody disputed it in Paul's day), it is true now. The facts recorded in the gospels are as much facts now as ever, and they ought to have the same influence upon our minds as they had upon the minds of the apostles. At this moment the statement that Jesus Christ came into the world to save sinners has Paul still at the back of it. "He being dead yet speaketh." Oh, you who are burdened with your sins, I want you to see Saul of Tarsus before you at this moment, and to hear him say, with penitent voice, in your presence, "The Lord Jesus came into the world to save sinners, of whom I am chief." Doubt not the statement, for the man is the evidence of it. He who saved Paul can save you: yea, he is willing now to display his power upon you. Be not disobedient to the heavenly message. The run of thought at this time will be, first, concerning those  who are the chief of sinners secondly, we will enquire  why God has saved them; and thirdly,  what they say when they are saved.  Some are the chief of sinners in the same way as the apostle Paul, for  they have persecuted the church of God. Paul, who was then called Saul, had given his vote against Stephen; and when Stephen was stoned, he kept the clothes of them that murdered him. He felt that blood lying upon his soul long afterward, and he bemoaned it. Would not you, if you had been a helper at the murder of some child of God, feel that you were among the chief of sinners? If you had been willingly and willfully, maliciously and eagerly, a helper in putting a man of God like Stephen to death, you would write yourself down as a sinner of crimson dye? Why, I think that I should say, "God may forgive me, but I will never forgive myself." It would seem such a horrid crime to lie upon one's soul. Yet this was merely a beginning. Saul was like a leopard, who, having once tasted blood, must always have his tongue in it. His very breath was threatening, and his delight was slaughter. He harassed the people of God: he made great havoc of the saints: he compelled them, he says, to blaspheme: he had them beaten in the synagogues, driven from city to city, and even put to death. This must have remained upon his heart as a dark memory, even after the Lord Jesus Christ had fully forgiven him. When he knew, as Paul did know, that he was a justified man through the righteousness of Jesus Christ, yet he must always have felt a smiting at his heart to think that these innocent lambs had been worried by him; that for no other reason but that they were lovers of the Crucified, he had panted for their blood. This matter of deadly persecution placed Saul head and shoulders above other sinners. This was the top-stone of the pyramid of his sin, "because I persecuted the church of Christ." I thank God that there is no man here who has that particular form of sin upon his conscience in having actually put to death or joined in the slaughter of any child of God. The laws of our country have happily prevented your being stained with that foul offense, and I bless the Lord that it is so. Yet if there should be such among those who are hearing these words, or among those who shall one day read them, I must confess that they are, indeed, numbered among the chief of sinners, and I pray God to grant that they may obtain mercy as Saul did. I have no doubt that there may be some of that kind here; and, if there are, I can only pray that the story of Saul of Tarsus may be repeated in them by boundless grace. May they even yet come to preach the gospel which now they despise. It is no new thing for the priest to be converted to Christ. It is no new thing for the opposer to become the advocate, and to be all the better and more powerful a pleader because of the mischief which he formerly did. Oh that the Lord would turn his foes into friends! God send it! For Christ's sake may he send it now! Now, dear friends, there are other chiefs among sinners who do not go in for these grosser sins at all. Let me mention them, for in this line I shall have to place myself and many of you. Those are among the chief of sinners  who have sinned against great light, and against the influences of holy instruction, and gracious example. Children of godly parents, who have been brought up and instructed in the fear of God from their youth, are among the chief of sinners if they turn aside from the way of life. When they transgress, there is a heavy weight about their fault, which is not to be found in the common sin of the children of the slums, or the arabs of the gutter. The offspring of the degraded know no better, poor souls, and hence their transgressions are sins of ignorance; but those who do know better, when they transgress, transgress with an emphasis. Their sin is as a talent of lead; and it shall hang about their necks like a millstone. I remember how this came home to my heart when I was convinced of my sin. I had not engaged in any of the grosser vices, but then I had not been tempted to them, but had been carefully guarded from vicious influences. But I lamented that I had been disobedient to my parents, proud in spirit, forgetful of God's commands: I knew better knew better from the very first, and this put me in my own estimation among the chief of sinners. It had cost me much to do evil, for I had sinned against the clearest light. Especially is this the case when the possession of knowledge is accompanied by much tenderness of conscience. There are some of you unconverted people, who, when you do wrong, feel that you have done wrong, and feel it keenly too, even though no one rebukes you for it. You cannot be unjust, or hasty in temper, or faulty in speech, or break the Sabbath, or do anything that is forbidden, without your conscience troubling you. You know what it is to go to bed and lie awake in misery, after some questionable amusement, or after having spoken too frivolously. Yours is a tender conscience; do not violate it, or you will be doubly guilty. When God puts the bit into your mouth, if you try to get it between your teeth, and it does not check you at all, you must mind what you are at, for you may be left to dash onward to destruction. "He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy." It puts men among the chief of sinners when against light and against conscience they deliberately choose the way of evil, and leave the commandments of the Lord. Yet if you be this day the chief of sinners, do not despair, nor turn away in sullen anger; for we are going to say to you at this hour, in the name of the merciful God, that his Son, Jesus Christ, has come into the world to save sinners, even the very chief. Especially must I rank him among the chief of sinners who has preached falsehood, who has denied the deity of Christ who has undermined the inspiration of Scripture who has struggled against the faith, fought against the atonement, and done evil even as he could in the scattering of scepticism. He must take his place among the ringleaders in diabolical mischief: he is a master destroyer, a chosen apostle of the prince of darkness. Oh, that he might be brought by sovereign grace to be among the foremost teachers of that faith which hitherto he has destroyed! I think that we should do well as Christian people if we prayed more for any who make themselves notorious by their infidelity. If we talked less bitterly against them, and prayed more sweetly for them, good would come of it. Of political argument against atheists we have had enough, let us carry the case into a higher court, and plead with God about them. If we use the grand artillery of heaven by importunate prayer, we should be using much better weapons than are commonly employed. God help us to pray for all false teachers that they may be converted to God, and so display the omnipotence of his love. II. Now, secondly, WHY ARE THE CHIEF OF SINNERS SO OFTEN SAVED? The Lord Jesus Christ, when he went into heaven, took with him one of the chief of sinners as a companion: the dying thief entered Paradise the self-same day as our Lord. After our Lord Jesus had gone to heaven, so far as I know, he never did save more than one person by his own immediate instrumentality; and that one person was this very apostle Paul, who has given us our text. To him our Lord spake personally from heaven, saying, "Saul, Saul, why persecutest thou me?" To him he revealed himself by the way, and called him to be his apostle, even to this man who truthfully called himself the chief of sinners. It is wonderful to think that it should be so: but grace delights in dealing with great and glaring sin, and putting away the crying crimes of great offenders. Why does he do it? The apostle says, in the sixteenth verse, "For this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering." What, is that his reason for saving a sinner? It is that he may show in that sinner his long-suffering, revealing his patience and forgiveness. In a great sinner like Paul he shows all his long-suffering, not little grains of it, nor portions of it, but all his longsuffering. Is Jesus Christ willing to show forth all his long-suffering? Does he delight to unveil all his love? Yes; for remember that he calls his mercy his riches: "he is rich in mercy." I do not find that he calls his power his riches, but he calls his grace his riches, "in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace." Oh, dear friends, the Lord, who is rich in mercy, seeks a treasury in which to put his riches; he wants a casket for the sacred jewellery of his love; and these atrocious criminals, these great offenders, these who think themselves black as hell, these are the very men in whom there is space for his rare jewels of goodness. Where sin has abounded there is elbow-room for the infinite mercy of the living God. Ought you not to be encouraged, if you feel yourself greatly guilty, that God delights to show forth all his patience by saving great sinners? Will you not at once seek that all long-suffering may be shown in your case? Believe on the Lord Jesus, and it shall be so. Then God can save  me. I came to that conclusion a year ago, and putting it to the test, I found it true. Dear fellow sinners, come to the same conclusion! Who are you? No, I do not ask you to tell me. I do not want to know. God knows. But I want you to come to this conclusion, "If Paul is a specimen of saved ones, then why should not I be saved? If Paul had been unique, a production quite by himself, then we might justly have doubted as to ourselves; but since he is a pattern, we may all hope to see the Lord's long-suffering repeated in ourselves." Nowadays, by the Parcels' Post, people are sending you patterns of all sorts of things, and many articles are bought according to sample. When you buy from a pattern you expect the goods to be like the pattern. So God sends us Paul as a pattern of his great mercy to great sinners. He thus says, in effect, "That is the kind of thing I do. I take this rough, bad material of the chief of sinners, and I renew it, and show forth all my mercy in it. This is what I am prepared to do with you." Poor soul, will you not accept the mercy of God? Enter into this salvation business with the Lord, that you, too, like the apostle, being a sinner, may become like him in obtaining the glorious salvation which is in Christ Jesus, who came into the world to save sinners. I am talking very plainly and simply to you; but if you love your own souls you will be all the better pleased to listen. I do not want to amuse you, but to see you saved. Do, I pray you, bend your minds to this subject, and learn that there is good hope for the worst of you if you will cry unto the Lord. "But I belong to such a wicked family," cries one. Oh, yes; and many have been saved who belonged to the most depraved and degraded of families. They have entered into relationship with Christ, and their own base condition has been swallowed up in his glory. The children of criminals when converted belong to the family of God. "To as many as received him, to them gave he power to become the sons of God, even to them that believe on his name." III. I must close by dwelling a moment on the third head, which is this WHAT THE CHIEF OF SINNERS SAY WHEN THEY ARE SAVED. What they say is recorded in the text. It reads like a hymn: "Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen." See, the first word is "Now." As soon as ever they are saved they begin praising the Lord. They cannot endure to put off glorifying God. Some one might whisper to them, "You will praise God when you get to heaven." "No," replies the gracious soul, "I am going to praise him now.  Now unto the King eternal, immortal, invisible, be glory for ever and ever." Grateful love cannot be restrained, it is like fire in the bones. Our heart would break for love if it could not find a means of expressing itself at once. Notice what titles Paul here heaps together. First, he calls the Lord Jesus Christ  a King. "Now unto the King eternal." Or apply it to God the Ever-Blessed, in his sacred unity, if you will: he calls the Lord King, for he would give him the loftiest name, and pay him the lowliest homage. He calls him a King, for he had found him so; for it is a king that distributes life and death, a king that pardons rebels, a king that reigns and rules over men. Jesus was all this to Paul, and much more, and so he must needs give him the royal title: he cannot speak of him as less than majestic. If Jesus is not King to all the world, at least he is King to the man whose sins have been forgiven him. "Now," says he, "unto the King eternal be honor and glory for ever and ever." Then he calls him the King  immortal. He is the King that ever lives by his own power, and is therefore able to give life to dead souls. Blessed be the name of the Savior that he died for sinners, but equally blessed be his name that he ever liveth to make intercession for sinners, and is therefore able to save unto the uttermost them that come unto God by him. The quickened, raised-up spirit cries aloud, "Glory be unto the King immortal, for he has made me immortal by the touch of his life-giving hand!" Because he lives, we shall live also. Our life is hidden in him, and throughout eternity we shall reign with him. "Now, now, now, now, now, now, now," that is the word for every saved soul. Now unto the King eternal, immortal, invisible, be endless glory. Do you not respond to the call by immediate praise? Do you not say, "Awake up my glory! Awake, psaltery and harp"? Oh, for a seraph's coal to touch these stammering lips! As a sinner saved by my Lord and King, I would fain pour out my life in a continual stream of praise to my redeeming Lord. To him  be honor and glory for ever and ever. Amen. Unto him be glory on earth and glory in heaven, honor from all of us poor imperfect beings, and glory from us when he shall have made us perfectly meet to behold his face. Come, lift up your hearts, ye saved ones! Begin at once the songs which shall never cease. The saints shall never have done singing, for they remember that they were sinners. Come, poor sinner, out of the depths extol him who descended into the depths for you! Chief of sinners, adore him who is to you the Chief among ten thousand, and the Altogether Lovely! You black sinners, who have gone to the very brink of damnation by your abominable sins, rise to the utmost heights of enthusiastic joy in Jesus your Lord! Put your trust in the Lord Jesus Christ, and all manner of sin and of blasphemy shall be forgiven unto you; and at the receipt of such a pardon you shall burst out into new-made doxologies to God your Savior. "Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." O ye guiltiest of the guilty, the apostle Paul speaks to you, and stands before you as the bearer of God's white flag of mercy. Surrender to the King eternal, and there is pardon for you, and deliverance from the wrath to come. Thirty-five years Paul lived in sin. Twenty years after that, when he was older than I am, he wrote these words, "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief." Is there not some thirty-five years' old fellow here to-night who had better turn over a new leaf? Is there not some woman here of that age who has had more than enough of sin? Is it not time that you turned unto the Lord and found a new and better life? Turn them, Lord: turn them, and they shall be turned! Make them live and they shall live unto thee, world without end. Amen and Amen. 