For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols.
 Thus there was a lengthening of the tranquillity for Judah. They, at least for the time, exhibited fidelity to Jehovah in their measure. Afterwards another child is born a son; and "then said God, Call his name Lo-ammi: for ye are not my people, and I will not be to you." It was no longer therefore simply a case of breaking up Israel completely, but Judah now comes into judgment. As long as the royal tribe stood, there was still a nucleus round which all the people might be gathered. As long as the house of David was true in any measure with Judah attached yet far from being true, God could (morally speaking) yet work recovery, or at any rate He could make them, as it were, swell out into a great people. But now, on the proved faithlessness of the innermost circle, God represents the solemn crisis by the birth of the son called Lo-ammi. Yet there is no notice of the Babylonish conqueror. The prophet abruptly passes by the captivity of Judah, and at once goes forward to the glorious reversal of all the sentences of woe. It is the reunion of all the tribes, but not the scanty return under Zerubbabel. A greater is here, even Messiah. Undoubtedly He is chosen, given and appointed to them by God; but it was important also to show that they will yield willing and active subjection. Gathered together, Israel and Judah shall make (or appoint) themselves one head, and shall come (or go) up out of the land: not Babylon or Assyria, or even the earth at large, I think, but rather an expression of their union religiously in the same solemn assemblies and feasts, as we have already seen them one people under one head. It was accomplished neither after the captivity nor when Christ came, but strikingly the reverse. It remains to be fulfilled when He comes to reign over the earth. "For," then indeed, "great [shall be] the day of Jezreel." God shall sow His people in His land, not scatter them out of it. It is the day not of humiliation but of manifested glory. "Yet," says He in His very sentence of judgment on Judah, "the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, in the place where it shall be said unto them, Ye [are] not my people, it shall be said unto them, [Ye are] the sons of the living God."
