Pray without ceasing.
But, perhaps, the last meaning that I shall give has the most of the truth of the text in it, namely this: Let all your actions be consistent with your prayers, and be in fact a continuation of your prayers. If I am to pray without ceasing, it cannot mean that I am always to be in the act of direct devotion; for the human mind, as at present constituted, needs variety of occupation, and it could not without producing madness or imbecility continue always in the exercise of one function. We must, therefore, change the modus or the manner of operation if we are ceaselessly to continue in prayer. We must pursue our prayers, but do it in another manner. Take an instance. This morning I prayed to God to arouse his people to prayerfulness; very well; as I came to this house my soul continued to ejaculate, "O Lord, awaken thy children to prayerfulness.": Now, while I am preaching to you and driving at the same point, am I not praying? Is not my sermon the continuation of my prayer, for I am desiring and aiming at the same thing? Is it not a continuing to pray when we use the best means towards the obtaining of that which we pray for? Do you not see my point? He who prays for his fellow creatures, and then seeks their good, is praying still. In this sense there is truth in that old distich.
