You, Solomon my son, know the God of your father, and serve him with a perfect heart and with a willing mind; for Yahweh searches all hearts, and understands all the imaginations of the thoughts: if you seek him, he will be found of you; but if you forsake him, he will cast you off forever.
 Although this was addressed to Solomon, it may, without any violence to truth, be addressed tonight to every unconverted person here present, for there are a great many texts of Scripture of a similar import which apply to all ungodly ones, such, for instance, as that, "Seek ye the Lord while he may be found; call ye upon him while he is near." And that other, "He that seeketh findeth; to him that knocketh, it shall be opened." I should like to go round, if it were possible, and say to every hearer here, as I put my hand upon his shoulder, "If thou seek thy God, he will be found of thee" even of thee. May I ask you to take it as spoken to each individual not to your neighbours, not to one who is better or worse than yourselves, but to you? You, young man, and you of riper years, you of all ages, classes and sexes, "If thou seek him, he will be found of thee." I know that those who think at all about religion, and do not understand it, are very apt to conceive that there is something wonderfully mysterious about it. That a man should follow it, and may perhaps attain the blessing of it towards the end of life, or on a dying bed, though some conceive that then nobody is quite sure that he is saved, unless it is some extraordinarily good man. Oh! is not this strange, that with a book so plain as this, and with a gospel preached by so many in these days, yet the mass of mankind are in a cloud and a fog about the blessed revelation of God? Jesus Christ is salvation. He is to be had he is to be had now. You may know you have him. You may be now saved completely saved, and live in the full enjoyment of that knowledge. "If thou seek him, he will be found of thee." The notion is that there are a great many very mysterious preliminaries, a great deal to do, and a great deal to be, and all quite beyond our power. It is not so, but seek him. We will tell you what that means, and he that seeks him finds him. "If thou seek him, he will be found of thee." It has been supposed that we should want a good deal of help in seeking after salvation. Certain persons who step in to be absolutely necessary priests between us and God. A great delusion, but there be thousands who believe it and who fancy that God won't hear them if they pray, except they have some respect for these human mediators. Away with the whole, away with any pretence for anyone to stand between the soul and God, save Jesus Christ. "If thou seek him, he will be found of thee." Though thou bring no other man with thee, but come empty-handed as thou art to God here, without paraphernalia, or altar, or sacrifice of the Mass, he will be found of thee. Take the text in its simplicity and sublimity. It is just this: that if any heart really seeks God in his way, it shall find him; if any man really wants mercy from God and seeks it as God tells him to seek it, he shall have it. Any man of woman born, be he who he may, if he comes to God in the way laid down, and sincerely asks for salvation, that salvation he shall surely have. The matter is simple enough; our pride alone obscures it. The way to heaven is so plain that "a wayfaring man, though a fool, may not err therein." We do but muddle it because we dislike it; we do but add this and that and the other to it because, like Naaman, the Syrian, we want to do some great thing, and we are not content to take the prophetic word, "Wash and be clean." I aim at nothing tonight, therefore, but that some here present may be brought to see the way of salvation, and may be led to run in it. Oh! may God grant that, out of this company, there may be some at least who will be willing to seek and to find. While we shall cast the net, may the Master grant that some may be taken in it to their own eternal welfare. We shall try to do three things, four mayhap; first, to notice  that there is a promise here explained; we will then give directions; thirdly, we will answer objections; and, if time serves us, we will  offer a stimulant to the pursuit of this. First, then, there is: I. A PROMISE TO BE EXPLAINED. "If thou seek him, he will be found of thee." I have almost completed my explanation already. We have lost our God by the Fall by our own sin. We have alienated ourselves from him, but our case is not hopeless. Since Jesus Christ has come into the world, and given the gospel, and provided an atonement. It is a certainty that, if we desire the Lord and seek him, he will be found of us. Now he has told us the way in which to seek. It is by coming to him as he is revealed in Christ Jesus, and trusting our souls with Jesus. If we do this, we have found God, and we are saved. The sum and substance of the promise is this: any soul that, by prayer, seeks God, desires salvation through Jesus, through faith in Jesus such a soul shall be heard, shall get the blessing it desires, shall find its God. You shall not pray in vain. Your tears, and cries, and longings shall be heard. Christ shall be revealed to you, and, through your believing in Christ, you shall certainly be saved. There is not, and never will be, in hell, a single person who dare say that he sought the Lord through Christ and could not find him. There is not living a man who dares say that, or if he did, his own conscience would belie him. They that seek him may not find at once, but they shall ultimately. Delays from God are no denials. I will repeat what I said. There is not, and there never shall be, in the pit of hell a soul that shall dare to say, "I earnestly sought mercy of God through Jesus Christ, and did not find it." They who never found mercy in Christ never sought it, or never sought it aright, and earnestly; but the seeker will become a finder. Seeking in God's way, heartily and earnestly, God will not reject him. "How know you who I may be?" saith one; "you speak at large of all." I do not know who you may be, but I do know this, that if "the wicked forsakes his way, and the unrighteous man his thoughts, and turns unto the Lord, he will have mercy upon him, and our God will abundantly pardon" him. I know this also, concerning you, my friend, that "whosoever calleth upon the name of the Lord shall be saved," and be you who you may, I am bidden to preach this gospel to every  creature under heaven, and surely you are a  creature. And what is this gospel? Why, 'He that believeth, and is baptized, shall be saved." Therefore, however peculiar your case or circumstances, there stands the one grand, glorious promise. "If thou seek him, he will be found of thee." The only "if" there is, is with thee; if thou seek him no "if" about his being found of thee. Oh! shall it be an "if"? Shall it be an "if"? The Lord convert that "if" into a certainty, and may you be constrained to say tonight, "I will seek him, and I will never cease my seeking, until in my case the promise is true, and I have found him of whom it was written, 'If thou seek him, he will be found of thee.'" I have thus explained the text, though it scarcely needed it. Now let me give: II. SOME DIRECTIONS. What is it to seek the Lord? To seek the Lord is, in one word, simply this: the readiest way to seek him is  to believe that Jesus is the Christ, and to trust him; that Jesus, the Saviour, is God's anointed, and to trust him as God's anointed to save your soul. You shall find peace the moment you do that. "But," saith one, "I want to get this faith you speak of this trust which you explain." Well then, let me help you somewhat. How do we get faith in anything? Why, surely by trying to know what it is. It would be very idle for me to stand here and say to you, "Believe, believe, believe"; but not tell you what to believe what is to be believed. A man cannot command his faith about a something that he knows nothing of; therefore, let me say to every soul that is seeking mercy, "Acquaint thyself with God, and be at peace." "Study the Scriptures." Try to understand what was the result of what he did. Get a clear view of his person and his work, and this will materially help you to believe. Next to that, remember  faith cometh by hearing. Frequent, therefore, the hearing of the Word, and be careful that thou seek not after the gaudy words of man's eloquence, which may feed thy pride and vanity, and tickle thine ear, but can never save thy soul. Seek a Christ-exalting ministry. Desire to be where thy soul will be handled with fidelity, and where Christ will be held up before thee with simplicity and earnestness, for the hearing that God blesses is not the hearing of every man that speaketh, but the hearing of the Word of God that "the Son of man is come to seek and to save that which was lost"; "that Christ Jesus came into the world to save sinners, even the very chief." Listen with all thine ears when Christ is being talked of, and pray whilst thou art hearing, and say, "Lord, bless that message to me." Open thy soul to the message; pray the Lord to open it, that thou mayest be like Lydia, whose heart the Lord opened to attend to the things which were spoken to her by Paul. Then when you think you understand the gospel, and have heard it so as to pretty plainly see it, if there should remain some difficulties which do not seem to be opened up to you by the ministry,  seek some earnest Christian, to whom you may unbosom your soul on such points. You shall find that what is very difficult to you will be very easy to some believers; and they will be able, in God's hands, to be the means of removing the scales from your eyes. It was so with Paul when he was converted he must go to Ananias, and when Ananias should come in, then should the scales fall from Paul's eyes. Meanwhile, take care to  be constantly in prayer. Cry unto God to show thee the way; ask him to do it, for, remember, he can do for thee what you canst never do for thyself. Understand that thou canst not save thyself that thou hast no right to be saved that if saved, it will be his sovereign grace; therefore, cry humbly, but oh! note the value of the blessing thou needest, and, therefore, pray earnestly. Do not let him go, except he bless thee. Rob thyself of sleep, sinner, rather than rob thy soul of Christ. Search the Word again and again, and turn each promise into a prayer, and if thou canst only get a hold on the edge of a promise, go with it to the mercy-seat and plead it. Be thankful for the smallest degree of hope; trust that the first beams of day will soon expand and deepen into dawn, and into noonday. Grieve not the Holy Spirit by going on with thy old sin. Part with thy old companions; seek the house of God; seek the people of God;  addict thyself to holy company and holy pursuits; and although I would not put all this together in the place of my first word, which was, "Believe now believe now in Christ," yet if there be difficulties in the way, they will yield under such an earnest mode of seeking as I have tried to point out to you. Oh! if a soul be resolved, "I will not perish if mercy is to be had; I will stoop to anything; I will have Christ for nothing; I will be nothing; I will let him do what he wills with me, if I may but be saved; I will make no terms and no conditions, only let my sins be blotted out: my friend, thou art already not far from the kingdom of God. Already grace is at work in thy soul, and "if thou seek him, he will be found of thee." Continue in that blessed search. Let nothing take thee off from it; it is thy life; thy soul hangs on it; heaven and hell tremble in the balance for thee; give thy heart to God, thy faith to Christ, thy whole soul to the purpose of seeking thy salvation, and say, "It is my only business, with holy faith and holy fear, to make my calling and election sure while here I stand upon this narrow neck of land, betwixt the two unbounded seas." I have thus given you some directions, but I am not going to linger over them, but pass on to: III. ANSWER A FEW OBJECTIONS. I cannot anticipate them all, and objection-hunting from sinners is an endless work, for when you have destroyed fifty objections, they will be ready with fifty more. But still there are a few common ones; and one is,  "I am too guilty. Why should I seek, when it is impossible I should ever be pardoned?" Oh! if thy soul rested with a man like thyself, or even with an angel, great sinner, I would not encourage thee; but who is the Saviour? Bethink thee for a little. He is the mighty God. He that made the heavens and stretched them out like a tent to dwell in he who speaks, and it is done the everlasting Father is anything too hard for him? Look to him. He becomes a man, and yields himself up to death. With sufferings that can never be understood or fully described: 