You have covered yourself with a cloud, so that no prayer can pass through.
Nearly the same sentence is found in the third chapter, as we have seen; for there the Prophet said, in the name of the whole people, that they had become separated from God, but that it was a separation, not because God had changed his purpose, but because the people had, in a manner, rejected his favor.Thou hast, then, he says, covered thyself with a cloud, that is, thou hast made for thyself a covering, that prayer may not pass through. This seems, indeed, very strange, because God advances to meet all the miserable, and promises to hear their prayers: what, then, can this mean, that a cloud interposed that prayer might not go through to him? even that the Jews did not pray aright, and that they had closed up against themselves every access by which God could admit them. In short, the faithful do not here contend with God, as though they had been deceived by his promises, but confess that they were unworthy to pray to God, and they also acknowledge that they did not pray aright. (197) And according to this sense they say, that they were hindered, as though a cloud interposed, so that their prayer could not ascend to God. It follows, — 