as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.
". . . he [Peter] discusses husbands and wives, and unlike the Pauline Haustafeln, he omits references to children. The reason for this omission is simple: He probably did not consider children who had one believing parent outside the true people of God (i.e., the nations), whereas the husbands of some Christian women certainly were. Peter’s concern at this point is not life within the Christian community, but life at those points where the Christian community interfaces with the world around it. . . .