We know, brothers{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} loved by God, that you are chosen,
"Here, as elsewhere, election derives from God's love; election to damnation is not found in the New Testament."[7] Such views as this derive from the failure to understand that God's election works both ways, both to eternal life and to eternal death.  And who are they who are thus "elected"?  Those people who will love God and choose to serve him are "the elect" foreordained before all time to inherit eternal salvation; whereas, those who will not love God and who choose to disobey him are "elected" to eternal death.  Morris believed that in the New Testament election concerns individuals;[8] but the conviction maintained here is that God never "elected" any individual either to eternal life or eternal death, apart from the individual's choice of the kind of election he desired.  The scholarly editor of the Firm Foundation, in a splendid editorial, "Hope for Calvinism," June 7,1977, has given timely and concise comment regarding the fact of many Calvinists moving away from the straitjacket conception regarding election.  The chancellor of Temple College, Chattanooga, wrote: "Nobody is predestined to be saved, except as he chooses, of his own free will, to repent of sin and trust Christ for salvation."[9] In the same vein, Wendell Eaves, chancellor of Hyles-Anderson College, wrote a recent book, Predestined to Hell?  No![10] It is not individuals who are predestined (except in the one sense that all people were intended and created for the purpose of being God's children); see my Commentary on Romans, p. 318.  Nobody will be lost eternally except those who exercise their free will in the rejection of God and his message to people through Christ.