Upasaka and Upasika

Buddhist lay men are called upāsaka and lay women upāsikā. Both words are derived from 'to sit close' (upāsati) and 'to attend to' (upāsana). Lay men and women make up half the fourfold assembly (catuparisā) of the Buddhist community, the other half being monks (bhikkhū) and nuns (bhikkhunī). 
The Buddha said that to be a lay Buddhist one has to have taken the Triple Refuge and sincerely practise the five Precepts (A.IV.222). This of course is the bare minimum. The Buddha expected the highest ethical, intellectual and spiritual aspirations from all his disciples. The Dhamma was meant for all, it can be realized by all and therefore it should be practised by all. The Buddha said: "Whether in a householder or a monastic I praise right practice. And whether they be a householder or a monastic, if they practise in the right way, then because of their right practice they will be winners of the Truth, the Dhamma, the Skilful" (S.V,19). Some lay people today believe that it is sufficient for them to just worship the Buddha or other worthy persons. The Buddha would have agreed with this but his idea of what constitutes truly meaningful worship was in a different category from bowing, putting the hands in a praying gesture and placing flowers on shrines. He said: "The monk or the nun, the lay-man or lay-woman who lives by the Dhamma and perfectly fulfils it, it is they who honour me with the highest reverence" (D.II,138). 
One of the lay person's most important duties is to provide the basic necessities, the four requisites, to monks and nuns. The Buddha envisaged the ideal relationship between his lay and monastic disciples as being symbiotic - lay people providing monastics with their material needs and monastics providing lay people with spiritual guidance and example. But the Buddha was aware that if lay people remain content with being simply a provision shop for monks and nuns, that the Buddhist community would be severely imbalanced and incomplete. Thus he admonished his lay disciples: "You must not be satisfied with the thought, 'We have given the Saṅgha the requisites" (A.III,206). Some of the other things that the Buddha expected of his sincere lay disciples includes doing good works, having integrity in their business dealings, being a true friend to others (D.III,188), visiting and comforting the sick (S.V,408), going on meditation retreats from time to time (S.V,19), in short, practising The Noble Eightfold Middle Path in all its depth and breadth. 
But of course one can only practise the Buddha's teaching if one knows it and therefore the Buddha also expected his lay disciples to be well-versed in the Dhamma. He said: "I shall not pass into final Nibbana until the lay-men and lay-women are accomplished and well-trained, learned and erudite, knowers of the Dhamma, living by Dhamma and walking the path of Dhamma, not until they pass on to others what they have received from their Teacher and teach it, proclaim it, establish it, explain it, promote it and clarify it, not until they are able to use it to refute false teachings and impart this wondrous Dhamma" (D.II,105). 
Some non-Buddhists or non-Theravadins incorrectly believe that lay Theravadins believe that enlightenment is not possible, that enlightenment can only be obtained by monastic monks and nuns. But the fact is that Theravadins do believe that lay disciples can become fully enlightened. As Bhikkhu Bodhi notes, "The Suttas and commentaries do record a few cases of lay disciples attaining the final goal of Nibbana. However, such disciples either attain Arahantship on the brink of death or enter the monastic order soon after their attainment. They do not continue to dwell at home as Arahant householders, for dwelling at home is incompatible with the state of one who has severed all craving." One may be a householder all the way up to becoming an Arahant, it just that after that (full) enlightenment is attained, the person will apparently want or need to ordain. There is no need to feel defeated or to not try, there is the opportunity for full enlightenment, even as a lay follower. 
==References==
*The Complete Book of Buddha's Lists -- Explained. David N. Snyder, Ph.D., 2006.
*http://www.thedhamma.com/
*Bhikkhu Bodhi. In the Buddha's Words, Wisdom Publications 2005; page 376
*http://www.BuddhismAtoZ.com/
*http://sdhammika.blogspot.com/
Category:Pali terms