Kiirashi Liberalism

Kiirashi Liberalism or Kiirashi Economics, is an economic and political theory centered around the teachings and ideas of the Kiirashi economist and philosopher Azol Ivanov in his foundational work Eiluyon Kiirash, and later developed on by economic theorists Vulen Myhwin and Xaenon Rizannen.
== Beliefs ==
=== Kiirashi Theory of Natural Order ===
Kiirashi thinkers subscribe to the idea that the state of the universe is eternally changing and unpredictable in that matter. Stasis is seen as being unnatural and in contradiction to the fundamental existence of the universe and ultimately unsustainable. Change is not only seen as inevitable, but as the fundamental building block of all of reality. Kirrashi thinkers believe that the resistance of change will lead to large scale institutional failure of a state or any systematic entity. 
=== Kiirashi Dialectical Understanding ===
Kiirashi thinkers follow Georg Wilhelm Friedrich Hegel's concept of dialectics; Hegel views reality as an everchanging constant that never stops moving or developing. Contradictions and conflict are seen as being inherently unproductive and believes that progress occurs through the resolution of the internal contradictions and opposite forces. Each resolution creates new contradictions, continuing the eternal cycle.
==== Dialectical Structure ====
# Thesis: Initial state of being or idea.
# Antithesis: Natural opposition that emerges. 
# Synthesis: Resolution combining elements of both.
# The Synthesis becomes the new Thesis.
# Process continues indefinitely.
==== Application to Institutions ====
Kiirashi thinkers believe that institutions will naturally create their opposition. The Father of Kiiranshi thinking, Azol Ivanov writes as an example "[an example is present] within the English language itself, the combination of opposing forces, French linguistics with the “lower” old English to form a combined lingua," (Ivanov; Eiluyon Kiirash). Ivanov posed the idea that the institution must be designed specifically with the intent to manage the tension between itself and its naturally occurring opposition. Under Orthodox Kiirashi belief this management would be most affective through constitutional revision occurring every twenty years.
==== Role in Societal Change ====
Social changes are viewed as being a part of the natural dialectical processes that should not be fully accepted or fully rejected, this makes Kiirashi an ideology that is inherently anti-progressive while also being anti-conservative. Kiirashi thinkers hold to belief that hierarchical structures, class conflicts, and ideological differences emerge as natural Antithesis. These natural Antithesis drive societal development and without natural opposition nothing will occur, societal or material. Without facilitation this natural process of change becomes unpredictable and chaotic, but through management natural change is able to be predicted and made into a force that leads societal progress.
==== Theory of Dynamic Nature ====
* No final or perfect state exists or can exist.
* Each new Synthesis creates new Antithesis of itself.
* Change is an eternal, continuous, and unpredictable, but malleable element of the universe.
* Change is seen as a progressive force rather than a cyclical one.
* Understanding this prevents attempts at artificial stability.
==== Practical Implementation ====
Kiirashi philosophers hold to the Orthodox belief that the state should be used as facilitator of dialectical processes. For the state to be a ample facilitator is must institute regular reforms that reflect the current dialectal understanding. The most efficient method in which the state can strengthen its Synthetic processes is through allowing multiple voices to state their opinions and ideas. Kiirashi thinkers tend to support open border polices and are in favor of multiculturalism, they cite this as a method by which dialectical development can occur. Large scale state-sponsored/supported education can help to grow understanding of the dialectical process and guide Synthetic action.
==== Historical Understanding ====
It is understood that past changes must be view through a dialectical lens in order to adequately create future Synthesis. Historical Materialism is the driving force behind the dialectical process under the dialectical model proposed by Azol Ivanov in his foundational book "Eiluyon Kiirash". It is understood that when failed Synthesis occurs, a society shall experience a regressive episode that is reflective upon the scale of the failure. On the other hand when a successful Synthesis occurs it leads to the advancement of a society reflective upon the success of the Synthetic process. The history of the world demonstrates the necessity for society to function under a system of managed dialectics.
=== Role of Contradiction ===
Contradiction is viewed as a natural and necessary process by which progress is guided and by which regression naturally undergoes catalysis. Contradictions are an eternal constant of society that can never be permanently eliminated only temporarily soothed. Attempting to suppress contradictions will lead to more contradictions created of itself and lead to large stability than previously held. The goal of the dialectical process is not to eliminate contradictions but instead to manage them for the larger benefit of the society. All societal progress that was ever created was done so by contradictions and all contradictions create progress out of themselves when managed and guided properly.
=== Historical Materialism ===
It is understood that all societal progress is driven through and emerges from the material conditions of the society at large. Class tensions and ideological conflicts are natural products that are created out the necessary contradictions. These tensions create the necessary societal upheaval to guide the Synthetic process. The natural upheaval of society is the process by which historical all progress is made. Understanding the dialectical progress is a necessity to be able to amply manage it, and a lack of understanding will only drive a society into regression.
=== Adaption as Necessity ===
A society must remain constantly adaptive to remain functional and stable; any static institution will be guides into regression and eventually become obsolete. Adaptation should be managed on a societal scale rather than be reacted to. Regular, planned change is preferable to forced, chaotic change. Institutions must be designed with change in mind lest they become stagnant and regressive.
=== View of Stability ===
Traditional stability is a process that is illusory, true stability can only come through the management of the dialectical process. Rigid structures with no ability to change will eventually crumble under the pressure of the natural Antithesis that emerge through the dialectical process. In the harshest winds of the world a rigid tree will snap under the pressure of it, but a flexible palm will bend and sway through the forces of the dialectical process. It is known that stability is made through adaptability not through rigidity.
=== Synthesis as Progress ===
Progress occurs naturally through a managed Synthetic process; opposing forces must be allowed to interact and this interaction must be facilitated. Through this facilitation a new more advanced form emerges; this process is continuous, never-ending, and unpredictable, but by this process is which all progress occurs.
== Schools of Thought ==
=== Orthodox Kiirashism / Kiirashi Liberalism ===
==== Kiirashi Liberal States ====
* Aspects of the Republic di Sentezia
==== Kiirashi Liberal Parties, Movements, and Organizations ====
* Kiirashi Liberal Party of Sentezia
==== Notable Kiirashi Liberals ====
* Azol Ivanov (Philospher, Economic theorist, Politician, and Grandfather of Kiirashi Thought)
* Xaenon Rizannen (Activist, Philosopher, and Politician)
=== Kiirashi Materialism ===
==== Kiirashi Materialist States ====
* Aspects of the Republic di Sentezia 
==== Kiirashi Materialist Parties, Movements, and Organizations ====
* Kiirashi Liberation and Solidarity Party of Sentezia
==== Notable Kiirashi Materialists ====
* Vulen Myhwin (Activist, Economic theorist, and Politician)
* Viktor Stanislavov (Economic theorist, Activist, and Politician) 
* Theepob Khumhai (Politican and Activist)
== Kiirashi Literature ==
* Eiluyon Kiirash, Azol Ivanov