Revanchism in Juhnvechteya

The fracture proved a destabilising change in the religious, cultural and political boundaries of Juhnvechteya, changing the regions makeup for years to come. 
In the wake of the Böhmist revolutions of the former fracture, and the political instability in the many Böhmist states that flanked the Torad, views on traditional Werranism changed drastically. The rigid beliefs established by the bishop of Botsbaurg and Aingz alike forbade the small sects of worship in Wêbor (Joran speaking part of Toradzland) and the peoples of the silver hills, who had many lieutenants and saints not considered of the true Werran faith. Upon the sparking of the Böhmist revolution, these heretics united under Jarûska Böhms banner in the hopes of bringing the right to worship in their lands, and brought the Böhmist faith to existence. Yet with time, the weak ties between the Böhmist factions broke, and Toradzland was split among many of the leaders of the revolution. 
Whilst revolutions such as this, and it’s predecessor, the Tomasites, were fed from injustices of the church, the latter fracture brought more placid and philosophical schools of Werranism, accompanying the Revanchist and technological movements during that era.
The city of Hlucy grew to become an influential centre of trade in Joraje, which is often attributed to the local noble family, the Horaks. They brought wealth into the city, which helped it grow from a small market town to a bustling city by the latter fracture. The political instability and splintering of the Joran state have way for smaller states to thrive, with much of the Horaks wealth flowing to Hlucy. There a philosopher named Brenou Porâlsti studied the spread of Werranism and role of missionaries in said expansion at the local university. He developed a book by the age of 23, called “Způsob Knihy”. His ideas became popular throughout Lower Joraje and sparked the Revanchist movement of the latter fracture.
=== School of Thought ===
This school of thought suggested that only through the betterment of humanity could humanity be at peace. This betterment could only be achieved by the sword. Those who would not learn by the book would be taught by the sword in order that all of humanity may be improved. Such schools of thought differed hugely from Böhmism, which was created through the injustices on the poor and heretical, whilst revanchism was born through wealth and intellectual interest in the morality of Werranisms expansion.
Category:Religion in Juhnvechtea