Sade

Ex Provence noblesse per sien pater, ed ex i Bourbons per sienu mater, Donatien-Alphonse-François de Sade (1740-1814) spendt sieno miegve in Provence (quer iom eduquet eys oncle, un fawngtawnglasni abbat) ed Paris (studyes in id jesuitencollegium Louis-le-Grand). Is participet id Septwetsen Weir, dind wehdt in 1763 Potnika de Montreuil, dugter uns riche parlamentar burgese. 
Pau poskwo, eys gwit kwehlpt : sordide sexe scandals, id haines as eysu swokru, qua ne ei indeulct id infamia inflict ei familia, politic conflicts con id Terreur gouvernement, id moral aurdhen ios Consulat quod desapprobet eys overs, karcerbehnde iom meis quem penkwes unte dwogim-oct yars os eys gwit, in-ya is redacsiet id meger part sienen wehrgs. Is participet id Franceois Revolution con iens extremiste sans-culottes, yed refuset oistehme id instauration ios Terror ed diweidt id mohrts kyasen. 
 Suppost portrait os D.A.F. Sade ab Van Loo. Est wois od Sade ghiet tom pictor bet ne gnohms an so kwohr un kip os iom.
==Apologia os crueltat==
Sade contrastet binisbat sien samzamans ed schockt i, kweter sont nostalgic de id Ancien Régime au philosophs iom Lumens, isghi emt tsay ta dwo ideals pervertend-ye ia. Also wehst bei id vehement wekwos uns radical atheisme exter ia human wirts recogniht tant ab iens deistens (Voltaire) quem ab alyens atheistens (d'Holbach, Diderot). Ab, kam Rousseau ed pelu alyi samzaman philosophs, id novator dayi uns opposition inter nature, sul-ye sell, ed civilisation, quod pervert el mensc, is analyset id different-ye. 
Promen Sade, nature est id supreme wirt, isde ghapt id ka id xeimen os gvalt : Crueltat, baygh dalg ud ses un eakia, est id prest khisses quod nature nos pregent; el magv brehct sien egalt, dehnct id papil sienias nauna, strangulet sien av, diu pre nake id aumoumer. (...) Esiet ghi joking panges id est un sehkw os depravation (...); wey quant gnahmos samt un dose crueltat quod tik education modifiet. (La Philosophie dans le Boudoir, 3to dialogos). Eys ideal est yinjier ke societat reict id waldh al nertst. 
Is enderkweit eti, dwo gensa os crueltat : tod quod assimilet el mensc ad gvers, qui is honnt, ed cid quod, gnahn ex intelligence, desployt do dienghia korms qua permitte al nert hassile extreme ed variat plaisures. Ed, bi Sade, el nertst est semper unis member ios aristocratia au ios uber cler, bungend id double magh ex sien superior rang ed un systematic ed elitiste education vasyalgims khiterts.
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==Sexualitat : superior wekwos os khitert==
Crueltat esend id supreme wirt, education dehlct forme el individu ad empraxise id meist-ye dienghia crueltat, inseparable, bi Sade, ud sexualitat. Eysghi milen topic est id initiation unias noble gwenak, ab libertins, vasyims ressurces ios art os sexualitat. Sei ia gwenak refuset tod depravation, ia biht ids victim, ed gaint tik paupertat ed gvols (Justine ou les malheurs de la vertu); addict-se ia tibs, it entret ia id caste im nertsten, brungend opnos ed plaisure (Histoire de Juliette). 
Idghi wehrg os Sade ananct un systematic aunstehgen ios sexual imaginarium, un catalog om pathologias quer sensualitat ed physic tortures joinent mutu, ed nu-yei moderne science hat addihn quasi neid.
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==Uno moraliste ed un precursor==
Ia idees os Sade hant virekehgniht iom ka un druv moraliste - ye id sense od is daht reuls om gwit ed organisation os societat - ed un precursor, besonters om surrealisme, psychiatria ed psychanalyse, wawod is aunkehldert, ye id prest ker in un tem obsoct weidos, perversions, follia formes qua sont ordinar-ye absent au allusive in literature ed sciences. 
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==Meg inegala literar qualitats==
Id scriben os Sade ananct certain sliebes. Exghi eys wehrgs, composen ab un sehkw om repetitive pornographic scenes, bohnden ab un intrigo ops-ye pleno med contradictions, rhayr-mukhtmelias, imaginationsmank, gnaht frequent-ye plictis. Les Cent Vingt Journées de Sodome, mathalan, sont un tik fastidieuso sehkw om crimes. Samt ia sam ambitions quem Voltaire in eys philosophic basma, Sade ne nact in sien romans id sam formal perfection. 
Eys art wehkwt petis in ia passages quer is kamyapt uperwehrte plen-ye id ambiguitat os khitert. Kam Laclos in Les Liaisons dangereuses, is fascinet provoquend-ye extreme ed contradictor sentiments : ressurgence os nies inconscient face id exploration iom sexual pulsions, disgust ed pamrlan ant id exploitation im victims ed id humano misere im palachen, reducten do crime automats. 
Quo, dar nundiens, steurpt profund-ye ed interesset, est id extraordinar lure quosmed Sades persons ed intrigos incarne ta contradictions, bilkull xwenyungend id nuar roman jor ed id provocation face id moral aurdhen necessar ad cada societat.