Christiano men

Biht yando kyusen ka Christiano men id communitat om diffus dayis quod enderkeiht id occidental culture, profund-ye influeneut pon dwo millennia ab christianisme, religion samt universal vocation. 
 Saint Thomas os Aquin (circum 1225 in id Castell os Roccasecca - 7 Mart 1274 in Fossonova, Italia; in Latin Thomas Aquinas) eet un frater praedicator ed oin im influentst philosophs ed theologs os historia. Contet bayna i significantst kyrksdoctors ios roman ed catholic Kyrk ed est ka talg gnohno med id nam Doctor Angelicus. Est oin im magnen representern ios scolastique. Hat apterlikwt un volumineus wehrg, quod se repercutt dar nundiens in id neothomisme ed id neoscolastique. Id roman ed catholic Kyrk yazct iom ka saint.
In id occidental culture, id heritage os hellen-latin Antiquitat est blanden tei iom magnen Monotheismen : islam, Yahadut ed christianisme. Tod synthese favoriset id expression iom dogmen ios Christian Religion in id conceptualo lurhat ios hellen philosophia, kam to tyehct in Mediev, besonters in id wehrg os Saint Thomas os Aquin. Isnaht ad mehne od exist, ulter religion, christiana men eti philosophia, integren do id general historia os philosophia nieb sien pagan homologh.
 Anselm os Aosta, yaschi gnoht ka Anselm os Canterbury (1033 au 1034 - 1109) buit un theolog, philosoph, munk ed archepiskep, ayt ka oin im megst representern os medieval men in id Christian area. Anselm est hassa gnoht pro sien demonstrationsarguments de id existence os Div; besonters id itnamen ontologic argument hieb un significant influence dia uno megil part ios sehkwnd philosophia. 
Gnaht in un noble familia os Aosta, Anselm, lyt meis quem dwogimat, bihsit munk in id Abbatia Notre-Dame du Bec ed, dank sien qualitats om fidmensc ed subtile intellectual, bihsit oku taukilen ids igumen, dind ids abbat. Is obkwohk ses un handug administrator ed, posdehrjus oik relations con id Roydem England, diek sixgimat id important charge os archepiskep os Canterbury.
==Id dayi uns Christian philosophia==
Ghehdiet bihe kohnsen, bi solid sababs, od id wehkwos "Christian philosophia" est beghis sense : idghi philosophic reflexion, strict-ye conceptual, dehlct knigves ep id natural raison, quo excludt id act os fid in un revelen druve. Recognihes sammel, kam kwehrt Descartes (1596-1650), id naturalo luce os raison ed id supernaturalo luce os grace, ieter beleucend sien wi xeimen, est ya ses philosoph ed Christian, kam anghen ghehdt ses physiste ed Christian : bet nimen tolct de un "Christian physique". Ed sigwre, kam kwehrt Kant (1724-1804), od ia religieus dogmes sont postulats qua stehment id moral conscience in ids effort, tawtaye christianisme kay id buwes un religion unte ia limites ios merios raison, est ya ses un philosoph Christian, bet ne un Christian philosoph. 
Yed, sei id Bible naiwo tractet explicit-ye de filan philosophic probleme, id mathmount lakin, de id buhsa os Div, ios mund ed al mensc, un hol om kwekmortheses, quom inner coherence i christiani mentors hant iskwt revele, sammel quem i dik ids incompatibilitat con alya systemes. Quo vijustifiet id dayi uns Christian philosophia est id possibilitat uns double sibia inter raison ed fid. Hois, fid paursct in raison un garantie siens legitimitat : to est maynt ab id formule os Saint Anselm :Fides quaerens intellectum. (Fid paurskend intelligence). Ciois, raison paursct in fid un guide ed un khalass pro quanta questions id ne sagviet resolve saul, quetos tod formule quod Saint Augustinus tant admiret :Sei yu ne credeihte, yu niete ghabe. (Ieschaya, VII, 9, tarjem iom Septgims). 
 Saint Augustinus os Hippo (latin : Aurelius Augustinus) gnahsit in id Province Africa in id municipium Thagaste (nundiens Souk Ahras, Algeria) in 354 ed mohr in 430 in Hippo (nundiens Annaba) buit un roman Christian philosoph ed theolog ex id uber classe, samt amasirr, latin ed ponnim origins. Con Ambrosius os Milan, Jerome os Stridon ed Gregor iom Megil, est oin im 36 Kyrksdoctors.
==Id creation ios mund==
IN-KAP Elohîms kwohr waurns ed ardh. : yant id prest ligne ios Bible, med tod affirmations uns divin creation ios mund, id yudi-christiano men diweidt sul-ye id hellen philosophia. Seighi est un these de quod samstehme Platon, Aristoteles, Epikwr ed i stoicistes, est ya tod ios abad os materia. Pro vasyens pagan philosophs, raison impont, samt blindend evidence, od neid khact gwehme ex neid : id creation ka talg, in quodkwe xeimen, est strict-ye impossible sekwent i. Kun admittent (kam Platon) od id mund est un divin wehrg, est ye id sense unios makhen, ex un preexistanto materia, ed ne ex un druv creation. 
Api is Div ios Bible creet leudher-ye, ex neid (ex nihilo) : neter ex un preexistanto materia, ni ex seswo. Idghi mundo ne orgwehmt ex divin substance per un sorte os necessar gehnen. Christiano men weight id idee uns divin kweit ios mund, kamkwe wardht tod dayi in historia : neoplatonisme, philosophias om Spinoza (1632-1677) ed Hegel (1770-1831). Id aweis aunstehmt id lohr sekwent quod id mund est necreen ed swosufficient, yani materialisme quod se confundt pro id con atheisme. 
Id prest aya ios Bible assocyet ia dayis om creation ed inkapem. Christian ghi meno ne tik sigwrt un dependence sibia inter Div ed id mund; sigwrt od id mund est temporal, od id hat un inkapem ed un fin. Irreversible-ye orienten kyun wahid termin, wakt neti est tik, kam in id Hellenistic men, id meido ios abadic rinkapem ios cosmic cycle. Tod radical-ye nov conception os wakt possibleiht id dayi progress ed vasya philosophias os historia. Div esend iom wahid creator, iom corpsen tem quem iom ments, vasyi creatures sont sell per buhsa. Nekam un plaut-ye spohrn yed sul-ye rhalato dayi, christiano meno ne ayt materia, corpos ni sexualitat ka khiter prabhils. Id khitert ne weict necessar-ye in id buhsa'l mensc, sontern ghi orgwehmt ex mensclure. 
 Pelagius (her, sekwent un calviniste grehven ios XVIIt secule) buit un ascetic moraliste gnahn in Roman Britain circum 360, qui bihsit suagnoht unte id Roman Imperium in Sert Antiquitat. Is diwid id dayi predestination ed oistohm un strehng version ios doctrine os leudher vol. Iom accuser Augustinus os Hippo ed alyi ob nege id naudh os divin imdadh kay parkwehre ikhsans. Is mohr in 418 in Misr.
==Mensclure ed synt==
Creen exceptional-ye yeji Divs kwiter ed samkwehkia, el mensc leudher-ye cheust, sekwent christianisme : smyehre divin gwit we lites dalger ud Div do synt. Tod leudher ne swobodeiht, sontern al daht id massoulia os coopere, sei el volt, id action quod Div bunct in el, sekwent Saint Pauls formule : Divsghi smos comwehrgers (Preter Epistel im Corinthims, 3, 9).
Id lure ios menschen leudher comwehrgen dehlct bihe dehn do sibia con id biblic dogme os orsynt. In id Vetus Testament, id episode os Adams pehden maynt od el mensc est massoul de sien bieda, el qui eet creet pro noroc. Leudher-ye ghi hat el, semkam, lusto sien leudhert. Id grace os Div ghehdt iter suwes id bi quell credeiht, conform-ye ei Nov Testament, in id divtat os Jesus, iom Redemptor. 
Id buhsa ios diemen inter divin grace ed mensclure est extreme-ye delicate defineihtu. Eti, ia schismes ed heresies qua divide christiano men focuse kye tod point. Ye uter bors wehst id these os Pelagius qui ijapt tant importance ad leudher vol quem vineget id primatia os divin action. Ye alter bors, Luther (1483-1546) ed Calvin (1509-1564) stehme od tik-ye grace nos salvt, quo reduct do nischt id importance os nies lure. Luther publiet it, in 1525, un tractato De Servo Arbitrio, in quod is recogneiht al mensc tik id sehkwnd alternative : auter sclav os synt, au serf os Div. Sekwent id Reformation, orsynt, corrumpend-ye idpet menscbuhsa, weugvt id do achizia. Id Catholic Kyrk ayt punor od id pehden ne alteret nies buhsa, sontern-ye modifiet noster "supernatural" relations con Div. 
Tamen problemes sont in id kerd ios dialectique sekwent quod Pascal (1623-1662) oppont id megdos al mensc con Div ed id misere al mensc aun Div. Kierkegaard de (1813-1855) kyunggiawt id beangstend kweitu os mensclure in ids intim sibia dia synt : existentialisme emsiet tsay tod theme sub un scheikjianforme. Also hat christiano men, aurghend-ye id debato de id wirt al mensc, contribuen sules humanisme in idsa different forms, ex id Renaissance tiel id XXt secule.
Category:Philosophia