Scaling Tiers

== Terminology ==
Possible Worlds: Possible Worlds, as understood within the context of 1-T and 1-T+, denote a framework of possibilities distinct from other modal frameworks such as those found in science or philosophy. In modality, various frameworks exist to conceptualize possibilities and necessities, including theories like the "many worlds interpretation" in quantum mechanics, which posits the existence of branching universes arising from quantum superposition. However, when referring to possible worlds or impossible worlds in the context of 1-T and 1-T+, it specifically pertains to logical possibilities of classical logic.
Logical possibilities encompass all possibilities and impossibilities that adhere to the laws of logic. What is feasible in science, biology, mathematics, or any other realm of reality is also feasible within the domain of logic. The realm of logical possibilities serves as a comprehensive framework that encompasses all conceivable states of affairs, whether they manifest in our actual world or exist purely as conceptual constructs.
For a character to scale to all possible worlds is tantamount to possessing power equivalent to logical omnipotence, as they would wield unparalleled mastery over the entire spectrum of logical possibilities. Likewise, for a character to extend their influence on impossible worlds would signify a level of capability that transcends even the bounds of logical possibility, enabling them to manipulate states of affairs that defy conventional logical constraints.
Characters of such magnitude wield immense power, capable of shaping the very fabric of reality within the confines of logical possibility. However, they fall short of characters characterized by ineffability, such as those found in negative theology, whose nature transcends even the most expansive realms of logical possibility. Ineffable characters occupy a realm beyond logical comprehension, defying conventional categorization and understanding. Thus, while characters capable of influencing possible and impossible worlds are profoundly potent, they pale in comparison to the ineffable beings that lie beyond the limits of logical understanding.
== Worthless ideas ==
No joule value available. This tier pertains to characters or objects that can create/destroy or affect the whole structure of a lower-dimensional universe, or lower layers/levels of reality. Please note that existing as a drawing or being made of data/information is not to be ranked at this tier, as such beings are still 3-dimensional, but on an incredibly small scale.
=== This tier is broken into the following sub-tiers: ===
==== 11-C: Low Hypoverse level ====
Characters or objects that demonstrate power equivalent to destroying/creating a 0-D level construct of any size, or three levels of infinity/degrees of reality/fiction transcendence or similar beneath a 3-D reality. This tier also includes characters who are vastly below this level, and all characters beneath this tier’s requirements in any significant way will still be at this tier.
==== 11-B: Hypoverse level ====
Characters or objects that demonstrate power equivalent to destroying/creating an existentially inferior 1-D level construct of any size, or two levels of infinity/degrees of reality/fiction transcendence or similar beneath a 3-D reality.
==== 11-A: High Hypoverse level ====
Characters or objects that demonstrate power equivalent to destroying/creating existentially inferior 2-D level constructs of any size, or 1 level of infinity/degree of reality/fiction transcendence or similar beneath a 3-D reality.
== Human ==
==== 10-C: Below Average Human level ====
Characters or objects capable of exerting force comparable to humans who are below the average norm in terms of strength, such as small children or infirm people, as well as smaller animals such as cats and dogs.
==== 10-B: Human level ====
Characters or objects capable of exerting force comparable to that of regular humans, such as teenagers or unathletic adults.
==== 10-A: Athlete level ====
Characters or objects capable of exerting force comparable to that of more athletic humans, such as trained fighters or generally physically fit individuals.
== Superhuman ==
==== 9-C: Street level ====
Characters or objects that stand at the threshold of human strength and capabilities, represented by Olympic level athletes or rigorously trained martial artists, as well as larger animals.
It is important to note that, despite being named "Street level", this tier has nothing to do with actually affecting an entire street, with the name being more of a reference to street fighters as portrayed in martial arts movies and the like.
==== 9-B: Wall level ====
Characters or objects that can destroy or significantly damage extremely resistant materials such as stone, metal or steel, as well as similarly resistant parts of constructions such as structural boulders and walls.
==== 9-A: Small Building level ====
Characters or objects capable of destroying rooms or entire small constructions such as houses or more modest buildings.
== Basic Characters ==
==== 8-C: Building level ====
Characters or objects that can destroy medium-sized buildings and constructions, such as large factories or large complexes such as supermarkets.
==== High 8-C: Large Building level ====
Characters or objects that can destroy large buildings such as skyscrapers.
==== 8-B: City Block level ====
Characters or objects that can destroy urban city blocks or equivalent areas of space.
==== 8-A: Multi-City Block level ====
Characters or objects that can destroy multiple urban city blocks or equivalent areas of space.
== Sages ==
==== Low 7-C: Small Town level ====
Characters or objects that can destroy a small town or settlement, or those who can easily harm characters with small town level durability.
==== 7-C: Town level ====
Characters or objects that can destroy a town, or those who can easily harm characters with town level durability.
==== High 7-C: Large Town level ====
Characters or objects that can destroy a large town, or those who can easily harm characters with large town level durability.
==== Low 7-B: Small City level ====
Characters or objects that can destroy a small city, or those who can easily harm characters with small city level durability.
==== 7-B: City level ====
Characters or objects that can destroy a city, or those who can easily harm characters with city level durability.
==== 7-A: Mountain level ====
Characters or objects that can destroy a mountain, or those who can easily harm characters with mountain level durability.
==== High 7-A: Large Mountain level ====
Characters or objects that can destroy a large mountain, or those who can easily harm characters with large mountain level durability.
== Elite Sages ==
==== 6-C: Island level ====
Characters or objects that can destroy an island, or those who can easily harm characters with island level durability.
==== High 6-C: Large Island level ====
Characters or objects that can destroy a large island, or those who can easily harm characters with large island level durability.
== Advanced Beings ==
==== Low 6-B: Small Country level ====
Characters or objects that can destroy a small country, or those who can easily harm characters with small country level durability.
==== 6-B: Country level ====
Characters or objects that can destroy a country, or those who can easily harm characters with country level durability.
==== High 6-B: Large Country level ====
Characters or objects that can destroy a large country, or those who can easily harm characters with large country level durability.
==== 6-A: Continent level ====
Characters or objects that can destroy a continent or those who can easily harm characters with continent level durability.
==== High 6-A: Multi-Continent level ====
Characters or objects that can destroy multiple continents or those who can easily harm characters with multi-continent level durability.
== Mythical Beings ==
==== 5-C: Moon level ====
Characters or objects that can destroy a moon, or an astrological object of similar proportion.
==== Low 5-B: Small Planet level ====
Characters or objects that can destroy a small planet or those who can easily harm characters with small planet level durability.
==== 5-B: Planet level ====
Characters or objects that can create/destroy a planet.
==== 5-A: Large Planet level ====
Characters or objects that can create/destroy large gas giants such as Jupiter and Saturn.
==== High 5-A: Dwarf Star level ====
Characters or objects that can create/destroy very small stars.
== Peak Non-God ==
==== Low 4-C: Small Star level ====
Characters or objects that can create/destroy small stars.
==== 4-C: Star level ====
Characters or objects that can create/destroy a star.
==== High 4-C: Large Star level ====
Characters or objects that can create/destroy a large star.
==== 4-B: Solar System level ====
Characters or objects that can create/destroy a solar system.
==== 4-A: Multi-Solar System level ====
Characters or objects that can create/destroy multiple solar systems.
== Demi-Gods ==
==== 3-C: Galaxy level ====
Characters or objects capable of creating and/or destroying a galaxy, when the space between celestial bodies is taken into account, as opposed to merely the matter encompassed by them.
==== 3-B: Multi-Galaxy level ====
Characters or objects capable of creating and/or destroy multiple galaxies when the space between celestial objects is taken into account as well.
== First Stage God ==
==== 3-A: Universe level ====
Characters or objects that can create or destroy all celestial bodies within a finite 3-D space at least equivalent in size to the observable universe via an omnidirectional explosion that covers the entire space, alternately create or significantly affect a 3-D universe or a pocket dimension of comparable size, which does not involve the destruction and/or creation of space-time.
==== High 3-A: High Universe level ====
Characters or objects that demonstrate an infinite amount of energy on a 3-D scale, such as creating or destroying infinite mass, or those who can affect an infinite 3-D space. This extends to an infinite number of finite or infinite-sized 3-D universes or pocket dimensions when not accounting for any higher dimensions or time. Large numbers of infinite 3-D universes, unless causally closed from one another by a separate spacetime or existence, only count for a higher level of this tier. Being “infinitely” stronger than this level, unless uncountably so, does not qualify for any higher tier.
Do note that statements such as the plane being called "endless" wouldn't be enough to reach this tier, as such statements typically represent potential infinity rather than actual infinity.
==== Low 2-C: Universe level+ ====
Characters that can significantly affect, create, or destroy the entirety of a space-time continuum where the spatial dimension or either infinite or the temporal dimension is proven to record snapshots of the universe in which the 3-dimensional space can be any size, finite or infinite.
== Second Stage God ==
==== 2-C: Low Multiverse level ====
Characters that can significantly affect, create, or destroy structures containing any number between 2 to 1000 separate space-time continuums.
==== 2-B: Multiverse level ====
Characters that can significantly affect, create, or destroy structures containing any number from 1001 amount of separate space-time continuums up to any higher finite amount of separate space-time continuums.
==== 2-A: Multiverse level+ ====
Characters that can significantly affect, create, or destroy structures containing countably infinitely many separate space-time continuums.
== Third Stage God ==
==== Low 1-C: Low Complex Multiverse level ====
Characters that can significantly affect, create, or destroy structures containing 5 or 6 dimensions, this tier can alternatively be reached by characters who exist in the same scale as those dimensions being mathematically represented as R^5 - R^6.
==== 1-C: Complex Multiverse level ====
Characters that can significantly affect, create, or destroy structures containing 7 or any dimension up to the 9th, this tier can alternatively be reached by characters who exist in the same scale as those dimensions being mathematically represented as R^7 - R^9.
==== High 1-C: High Complex Multiverse level ====
Characters that can significantly affect, create, or destroy structures containing 10 or 11 dimensions, this tier can alternatively be reached by characters who exist in the same scale as those dimensions themselves being mathematically represented as R^10 - R^11.
== Fourth Stage God ==
==== 1-B: Hyperverse level ====
Characters that can significantly affect, create, or destroy structures containing 12 or any higher finite number of dimensions, this tier can alternatively be reached by characters who exist in the same scale as those dimensions themselves being mathematically represented as {R^12, R^13.........}.
==== High 1-B: High Hyperverse level ====
Characters that can significantly affect, create or destroy structures containing countably infinitely many dimensions, this tier can be alternatively reached if the characters exist as infinite-dimensional beings themselves being mathematically represented as R^N.
== Final Stage I ==
==== Low 1-A: Low Outerverse level ====
Characters that significantly affect, create, or destroy structures containing uncountably infinitely many dimensions, this tier can alternatively be reached when characters qualitatively transcend countably infinitely many dimensions with the most practical example being characters who would exist beyond the infinite-dimensional Hilbert space that describe quantum states of systems in quantum mechanics being mathematically represented as R^R.
==== 1-A: Outerverse level ====
Characters that can significantly affect, create, or destroy planes of existence equivalent to aleph 2 and deeper layers are represented by higher alephs up to aleph omega in scale typically such characters exist beyond conventional dimensional theories qualitatively with their ontological magnitude being equivalent to aleph 2 in regards to infinity, this tier can be reached by characters representing pure abstraction thought of as pure beings, being perfect, immaterial and absolute being mathematically represented as P(R^R).
This tier can be alternatively reached if the character in question exists beyond the universals from platonic realism consistently as such theories posit the existence of ontological properties existing beyond the material world and being responsible for all parts of any structure or being in the material world as they exemplify properties of those parts from the universals or forms themselves.
Such practical examples would be the universal for dimensions as it would be anything that falls under "dimension-ness" which is everything below being limited only to unusual dimensions akin to large cardinals but rather usual dimensions from dimensional theory extending only up to R^R.
This tier continues indefinitely with each higher level being represented by higher levels of infinity (E. G Aleph-3, Aleph-4, Aleph-5.....)
1-A+: Outerversal+
Characters capable of significantly influencing, creating, or destroying structures containing inaccessible cardinals or realms that share the same ontological magnitude represent entities of immense metaphysical significance. These characters transcend the confines of 1-A structures, which encompass frameworks limited by arithmetic operations or powersetting.
Inaccessible cardinals represent foundational elements within the framework of set theory, embodying levels of infinity that surpass the constraints of ordinary arithmetic operations or powersetting. By extension, realms containing such cardinals exist beyond the limitations of conventional metaphysical frameworks, allowing for the emergence of entities that transcend the confines of 1-A structures.
This tier extends up to higher large cardinals, including those well-founded and formalized within the framework of ZFC (Zermelo-Fraenkel set theory with the axiom of choice). Examples of such large cardinals include Mahlo cardinals and beyond including structures containing cardinals beyond V=L, or 'Large' Large cardinals such as the measurable cardinal, epitomize entities of extraordinary metaphysical prowess. By wielding the power to affect realms containing such 'Large' Large cardinals, these characters navigate realms of unparalleled depth and complexity. Their influence extends beyond the confines of ordinary arithmetic operations or powersetting, allowing them to access realms that elude conventional metaphysical frameworks.
High 1-A: High Outerversal
This tier is exclusively reserved for beings that wield power that extends to large cardinals beyond choice, such as Reinhardt cardinals, or alternatively, they possess the ability to scale to universes of sets (V) greater than the known formalization of ZF+Choice cardinals. These characters operate on a level of quantitative "absolute infinity,"
Metaphorically, one can grasp the significance of this tier through a generalized reflection principle. Just as fiction can operate with any describable set, including the Von Neumann Universe, these beings operate on a level beyond that, transcending even the most elaborate conceptual frameworks. While fictional constructs may explore vast worlds, however it pales in comparison to the unfathomable complexity of reality itself. Similarly, no level of infinity within fiction can encapsulate the boundless expanses of the real world, and the real world, in turn, cannot be accurately encapsulated within the confines of fictional infinities.
== Final Stage II ==
==== 1-T: Transcendental ====
Characters that can affect all of which is intelligible, whether it's limited to intelligibility logically or extending even beyond logical intelligibility; characters of this scale are capable of influencing all possible worlds and even be one step beyond that by influencing logically or metaphysically impossible worlds.
This tier is split up into the following sub-tiers:
Transcendent: Characters endowed with the ability to significantly influence, create, or destroying any and all logical spaces or logical possible worlds of classical logic. Within philosophical discourse, these characters are often but not always conceived as necessary beings, possessing the inherent capacity to shape and mold all conceivable worlds within the framework of classical logic itself.
Transcendent+: Characters endowed with the ability to profoundly influence, create, or annihilate not only logically possible worlds but also extend their impact to encompass logically impossible worlds. These characters transcend the constraints of modal realism, exerting their influence over the very fabric of existence across classical logical and non-classical conceivable modalities.
High Transcendent: Characters or structures that exist beyond all determinateness in reference to limited modes possess a transcendence that isn't merely achieved through otherness but through self-determinacy. This concept aligns with Hegelian philosophy, where transcendence is understood as a relational process that refers to itself—a relative ground that is partially absolute. In Hegelian terms, pure being and self-determinateness exist above, below, and equal to each other. This concept is illustrated by the interplay between pure being, pure nothing, and becoming, which are in constant flux, providing a unity of all categories of existence and nonexistence, negation and affirmation. This dynamic interplay is often referred to as True infinity in Hegelian philosophy.
In essence, characters or structures that embody this Hegelian notion transcend conventional determinateness and limitations imposed by limited modes of existence. Their existence encompasses a fluidity and unity that transcends dualities and contradictions, reflecting the constant flux and interplay of pure being, pure nothing, and becoming. This conceptual framework provides a deeper understanding of transcendence and its implications for character classifications within philosophical and metaphysical contexts.
In this conceptualization, bad infinity is characterized by its codependence on finitude, constituting an infinite linear progression of finite entities that continually end and begin anew. Each finite element within this progression represents a limit and determination, marking the culmination of one stage and the commencement of the next. When viewed collectively, bad infinity comprises an infinite number of finite particulars. Despite finitude being an intrinsic property of infinity in this context, the definition of infinity itself is contingent upon the boundaries imposed by finitude. Thus, bad infinity is inherently determinate, featuring an unending process where one finite entity transitions into another, perpetuating the cycle of creation and dissolution that constitutes the entirety of infinity.
Bad infinity is governed by its finite particulars, resulting in a self-imposed limitation by its very transcendence. While bad infinity encompasses an infinite progression of finite elements, each individual component contributes to the overall structure and definition of infinity. Consequently, despite its infinite nature, bad infinity remains bound by the constraints and characteristics of its finite constituents. This interplay between finitude and infinity underscores the complex relationship between the finite and the infinite, highlighting how the limitations inherent in the former shape and define the expansive nature of the latter.
"Can [an omnipotent being] create a stone so heavy that it cannot lift it?" - Omnipotence Paradox.
True infinity transcends itself to sustain its status as true infinity, embodying a state that is neither opposed nor twinned to finitude, as observed in bad infinity. If we were to consider true infinity as a description of the character of material finite things, this description inherently posits its own "transcendence," leading to a paradox akin to bad infinity. However, true infinity sustains its transcendence by continuously transcending its own transcendence, rather than transcending finitude. This continuous transcendence results in self-determinateness, achieved through the act of transcending otherness.
This perspective resolves the central paradox of being unbounded yet confined by unboundedness, and of being unknowable yet already known as unknowability (the paradox of ineffability). True infinity achieves this resolution by defining itself as a continuous movement, perpetually altering determination between finite and infinite states. This dynamic interplay sees transcendence returning to immanence, and immanence rising to transcendence in an ongoing cycle.
The example of God lifting a stone that he creates so heavy that he couldn't lift it illustrates this concept further. In this scenario, God not only transcends limits but also transcends the limits of his own transcendence over limits. This highlights the dynamic nature of true infinity, where transcendence is not static but continuously evolves and encompasses even the limits of its own transcendence.
God can lift a stone, that he creates so heavy that he couldn't lift it. Because God not only transcends limits, but the limits of his transcendence over limits.
In summary, true infinity represents a state of perpetual transcendence and self-determination, characterized by the continuous interplay between finite and infinite aspects. This dynamic process resolves paradoxes such as the confinement of unboundedness and the knowability of unknowability, offering a deeper understanding of the nature of transcendence within philosophical and metaphysical frameworks.
=== Ontological Perfection ===
Characters that exist outside and beyond all of intelligibility.
== Perfected Being ==
High Transcendent+: Beings or ultimate realities that align with Hegelian Absolutus or ontological perfection represent a pinnacle of existence where every aspect transcends mere relativity and attains a state of Simple Absolute identity. This identity goes beyond comparative notions and encompasses a complete and unconditioned nature that is not contingent upon any external factors. Within this framework, concepts like Pure Being, Totality, and True Infinity are not separate entities but rather facets of the same Absolute Unity.
It is not merely a matter of fulfilling potentialities or achieving a predetermined state but rather the realization of the Absolute itself. This Absolute is characterized by its unchanging and timeless nature, where descriptions and distinctions such as existence and essence lose their significance in the face of its ineffable essence.
The concept of Actus Purus further elucidates this notion of perfection. Actus Purus signifies a state of pure actuality where all potentialities have been actualized, leaving no room for further change or progression. It stands as the ultimate actuality, devoid of any potentiality or contingency, and serves as the ground of all existence.
In the context of God or the Unmoved Mover, these beings exemplify the pinnacle of perfection, transcending any conceivable limitation imposed by finite beings. They exist beyond the dualities of subject and object, as well as any temporal or spatial constraints. Their perfection lies not in the fulfillment of attributes or qualities but in their absolute and unchanging nature.
Within this state of perfection, all movement and flux cease to have relevance. The Absolute, being devoid of any parts or divisions, remains self-contained and self-sufficient. Any notion of contradiction or imperfection is rendered meaningless in the face of its absolute perfection.
Theosophical Background
When therefore one asks for a content of the exposition, for what the absolute manifests, the reply is that the distinction of form and content in the absolute has been dissolved; or that just this is the content of the absolute, that it manifests itself. The absolute is the absolute form which in its diremption of itself is utterly identical with itself, is the negative as negative or the negative that rejoins itself and in this way alone is the absolute self-identity which equally is indifferent towards its distinctions or is absolute content. The content is therefore only this exposition itself. As this self-bearing movement of exposition, as a way and manner which is its absolute identity with itself, the absolute is expression, not of an inner, nor over against an other, but simply as absolute manifestation of itself for itself. Thus it is actuality.
==== Nigh-0: Nigh-Apeiron ====
Beings or realities of that bind reality on any level, they are a state of generative unity that is greater and precedes all extensions of being including ontological perfection itself, they are the source of intellect and multiplicity and underpin the unity of both, as a result of preceding multiplicity and intellect they're ultimately ineffable and undifferentiated, not to the extent of semiotical referents and names, they are the underlying source of being and as such precede and exceed being itself.
Theosophical Background
It is said that In Chabad systemization of Hasidic thought, the term Ein Sof ("Unlimited" Infinite) itself does not capture the very essence of God. Instead, it uses the term Atzmus (the Divine "Essence"). The Ein Sof, while beyond all differentiation or limitation, is restricted to Infinite expression. The true Divine essence is above even an Infinite-Finite relationship. The Ein Sof represents a lower essence of what ought to be God, it represents indeterminateness. Reference to Atzmus is usually restricted in Kabbalistic theory to discussion whether “Ein Sof” represents the ultimate Divine Being in Itself (Reference to Atzmus is usually restricted in Kabbalistic theory to discussion whether “Ein Sof” represents the ultimate Divine Being in Itself, or to God as the first cause of Creation).
In Taoism Wuji is the limitless and infinite undifferentiated timelessness which, in the Taijitu Shuo (a traditional Taoist diagram) is represented by an empty circle. Everything begins from one source, and the one source, the Supreme Ultimate (Taiji) as Ultimate void (Wuji), is itself unlimited, undifferentiated (Indeterminate), uncaused, and beyond the ontological dynamics of movement (yang) and rest (yin) apparent in the myriad things and human beings.
Such beings are transcendent of all dualities of subject and object, all determinateness of knowing and "being", all distinction of thought and thing; such beings' mods of thought and existence transcends all human comprehension.
==== Tier 0: Apeiron ====
Beings that transcend indeterminateness and language, attaining a state of "strong ineffability," represent entities that surpass understanding and the totality of linguistic expression. These beings conform to the ineffability thesis advocated by philosophers like Plotinus and Pseudo-Dionysus, embodying the ultimate source of existence and surpassing the limitations of the mind and thought. Within the realm of these characters, thought itself ceases to be, and all extensions of language dissolve into a perpetual state of neither existence nor nonexistence—pure silence.
In the realm of strong ineffability, these beings defy conventional categorization and description. They exist beyond the confines of language and conceptual thought, transcending any attempt to define or comprehend them. The ineffability thesis posits that such beings are the ultimate source of all reality, existing beyond the grasp of human understanding.
For characters that embody strong ineffability, the limitations of language and thought become apparent. Any attempt to articulate their nature or essence falls short, as they transcend the boundaries of linguistic expression and conceptualization. In their presence, all notions of existence and nonexistence blur into a unified state of pure silence—a realm where language and thought are rendered obsolete.
Theosophical background
The Tao is more commonly expressed in the relationship between Wu (void or emptiness, in the sense of Wuji) and yin-yang (the natural, dynamic balance between opposites), leading to its central principle of Wu Wei (inaction or inexertion). Tao (The Way) that can be spoken of is not the Constant Tao' The name that can be named is not a Constant Name. Nameless, is the origin of Heaven and Earth; The named is the Mother of all things. The Tao is "eternally nameless" and should be distinguished from the countless named things that are considered to be its manifestations.
the ultimate context and totality of Reality. Essence is nothing and everything, and yet it is neither nothing nor everything. Descriptive names do not apply to Atzmus, which the latter is likened to Ayin because even the concept of “Infinity” is, by definition, a limitation; no thought can grasp You at all.” He is neither “something” nor is He “nothing,” for He is the “Absolute Something” as well as the “Absolute Nothing” as one. "No thought” in the above statement implies that even the primordial thought of Adam Kadmon–that thought which conceives all of Creation at once–cannot know the essence of God, the Creator.
Atzmus came into being, Atzmus was the Essence of God that could not be explained, it was beyond the nature of cause and effect, transcending anything that had been discussed until that point. Atzmus was to be the Absolute, beyond the limitations of higher and lower, of potential and actual, it was God recaptured, saved from the overworking minds of Hassidic Lurianic Kabbalists. It would be the keyword, the unknowable that would not be discussed, the line beyond which one dared not venture.
The problem of attempting to define Atzmus, therefore, is almost ironic because it by definition is not meant to be understood or described, the term intentionally avoids categorizations, limitations, and definitions of any sort; in this sense, it is not only a problem with words but to some extent with the very use of logic as well. It is said that even the ‘logic’ of paradox may not be fully adequate either.
These beings represent the pinnacle of transcendence, existing beyond the reach of human cognition and linguistic representation. Their essence defies explanation and eludes comprehension, standing as the ultimate mystery that lies beyond the realm of human understanding. In their presence, silence reigns supreme, signaling the limitations of language and thought in capturing the ineffable nature of their being.
==== Note ====
Being simply said to be ineffable or indescribable is not nearly enough to reach this tier, without the ineffability thesis conceptualized in the standard for tiering section, such characters are defaulted to a tier beyond their cosmos or in extremely rare cases High 1-T+ with adequate context.
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# ↑ "Significantly affect" is here used as an umbrella term for feats that don't involve direct creation or destruction but are comparable to them in power, such as warping and distorting the entirety of the structure in question, sustaining its existence with energy, merging the structure with another one, etc.
# ↑ Note: Pure being is merged into High 1-T because from the principle of Hegel’s absolute spirit, it’s apart of the unifying process that create other determination, Pure being -> Self-determining being -> The “I”-> Other modes of being -> Pure nothing = Pure being. A kind of cyclical relationship, where self determined essence is the same as spirit. This flux of movement is also called Infinity, one that is not spurious.