Public Domain Tales: Les Misérables: Book Eleven

Public Domain Tales: Les Misérables: Book Eleven is the twelfth book in the Public Domain Tales series.
== VOLUME IV ==
== SAINT-DENIS ==
=== CHAPTER I—WELL CUT ===
1831 and 1832, the two years which are immediately connected with the Revolution of July, form one of the most peculiar and striking moments of history. These two years rise like two mountains midway between those which precede and those which follow them. They have a revolutionary grandeur. Precipices are to be distinguished there. The social masses, the very assizes of civilization, the solid group of superposed and adhering interests, the century-old profiles of the ancient French formation, appear and disappear in them every instant, athwart the storm clouds of systems, of passions, and of theories. These appearances and disappearances have been designated as movement and resistance. At intervals, truth, that daylight of the human soul, can be descried shining there.
This remarkable epoch is decidedly circumscribed and is beginning to be sufficiently distant from us to allow of our grasping the principal lines even at the present day.
We shall make the attempt.
The Restoration had been one of those intermediate phases, hard to define, in which there is fatigue, buzzing, murmurs, sleep, tumult, and which are nothing else than the arrival of a great nation at a halting-place.
These epochs are peculiar and mislead the politicians who desire to convert them to profit. In the beginning, the nation asks nothing but repose; it thirsts for but one thing, peace; it has but one ambition, to be small. Which is the translation of remaining tranquil. Of great events, great hazards, great adventures, great men, thank God, we have seen enough, we have them heaped higher than our heads. We would exchange Cæsar for Prusias, and Napoleon for the King of Yvetot. “What a good little king was he!” We have marched since daybreak, we have reached the evening of a long and toilsome day; we have made our first change with Mirabeau, the second with Robespierre, the third with Bonaparte; we are worn out. Each one demands a bed.
Devotion which is weary, heroism which has grown old, ambitions which are sated, fortunes which are made, seek, demand, implore, solicit, what? A shelter. They have it. They take possession of peace, of tranquillity, of leisure; behold, they are content. But, at the same time certain facts arise, compel recognition, and knock at the door in their turn. These facts are the products of revolutions and wars, they are, they exist, they have the right to install themselves in society, and they do install themselves therein; and most of the time, facts are the stewards of the household and fouriers32 who do nothing but prepare lodgings for principles.
This, then, is what appears to philosophical politicians:—
At the same time that weary men demand repose, accomplished facts demand guarantees. Guarantees are the same to facts that repose is to men.
This is what England demanded of the Stuarts after the Protector; this is what France demanded of the Bourbons after the Empire.
These guarantees are a necessity of the times. They must be accorded. Princes “grant” them, but in reality, it is the force of things which gives them. A profound truth, and one useful to know, which the Stuarts did not suspect in 1662 and which the Bourbons did not even obtain a glimpse of in 1814.
The predestined family, which returned to France when Napoleon fell, had the fatal simplicity to believe that it was itself which bestowed, and that what it had bestowed it could take back again; that the House of Bourbon possessed the right divine, that France possessed nothing, and that the political right conceded in the charter of Louis XVIII. was merely a branch of the right divine, was detached by the House of Bourbon and graciously given to the people until such day as it should please the King to reassume it. Still, the House of Bourbon should have felt, from the displeasure created by the gift, that it did not come from it.
This house was churlish to the nineteenth century. It put on an ill-tempered look at every development of the nation. To make use of a trivial word, that is to say, of a popular and a true word, it looked glum. The people saw this.
It thought it possessed strength because the Empire had been carried away before it like a theatrical stage-setting. It did not perceive that it had, itself, been brought in in the same fashion. It did not perceive that it also lay in that hand which had removed Napoleon.
It thought that it had roots, because it was the past. It was mistaken; it formed a part of the past, but the whole past was France. The roots of French society were not fixed in the Bourbons, but in the nations. These obscure and lively roots constituted, not the right of a family, but the history of a people. They were everywhere, except under the throne.
The House of Bourbon was to France the illustrious and bleeding knot in her history, but was no longer the principal element of her destiny, and the necessary base of her politics. She could get along without the Bourbons; she had done without them for two and twenty years; there had been a break of continuity; they did not suspect the fact. And how should they have suspected it, they who fancied that Louis XVII. reigned on the 9th of Thermidor, and that Louis XVIII. was reigning at the battle of Marengo? Never, since the origin of history, had princes been so blind in the presence of facts and the portion of divine authority which facts contain and promulgate. Never had that pretension here below which is called the right of kings denied to such a point the right from on high.
A capital error which led this family to lay its hand once more on the guarantees “granted” in 1814, on the concessions, as it termed them. Sad. A sad thing! What it termed its concessions were our conquests; what it termed our encroachments were our rights.
When the hour seemed to it to have come, the Restoration, supposing itself victorious over Bonaparte and well-rooted in the country, that is to say, believing itself to be strong and deep, abruptly decided on its plan of action, and risked its stroke. One morning it drew itself up before the face of France, and, elevating its voice, it contested the collective title and the individual right of the nation to sovereignty, of the citizen to liberty. In other words, it denied to the nation that which made it a nation, and to the citizen that which made him a citizen.
This is the foundation of those famous acts which are called the ordinances of July. The Restoration fell.
It fell justly. But, we admit, it had not been absolutely hostile to all forms of progress. Great things had been accomplished, with it alongside.
Under the Restoration, the nation had grown accustomed to calm discussion, which had been lacking under the Republic, and to grandeur in peace, which had been wanting under the Empire. France free and strong had offered an encouraging spectacle to the other peoples of Europe. The Revolution had had the word under Robespierre; the cannon had had the word under Bonaparte; it was under Louis XVIII. and Charles X. that it was the turn of intelligence to have the word. The wind ceased, the torch was lighted once more. On the lofty heights, the pure light of mind could be seen flickering. A magnificent, useful, and charming spectacle. For a space of fifteen years, those great principles which are so old for the thinker, so new for the statesman, could be seen at work in perfect peace, on the public square; equality before the law, liberty of conscience, liberty of speech, liberty of the press, the accessibility of all aptitudes to all functions. Thus it proceeded until 1830. The Bourbons were an instrument of civilization which broke in the hands of Providence.
The fall of the Bourbons was full of grandeur, not on their side, but on the side of the nation. They quitted the throne with gravity, but without authority; their descent into the night was not one of those solemn disappearances which leave a sombre emotion in history; it was neither the spectral calm of Charles I., nor the eagle scream of Napoleon. They departed, that is all. They laid down the crown, and retained no aureole. They were worthy, but they were not august. They lacked, in a certain measure, the majesty of their misfortune. Charles X. during the voyage from Cherbourg, causing a round table to be cut over into a square table, appeared to be more anxious about imperilled etiquette than about the crumbling monarchy. This diminution saddened devoted men who loved their persons, and serious men who honored their race. The populace was admirable. The nation, attacked one morning with weapons, by a sort of royal insurrection, felt itself in the possession of so much force that it did not go into a rage. It defended itself, restrained itself, restored things to their places, the government to law, the Bourbons to exile, alas! and then halted! It took the old king Charles X. from beneath that dais which had sheltered Louis XIV. and set him gently on the ground. It touched the royal personages only with sadness and precaution. It was not one man, it was not a few men, it was France, France entire, France victorious and intoxicated with her victory, who seemed to be coming to herself, and who put into practice, before the eyes of the whole world, these grave words of Guillaume du Vair after the day of the Barricades:—
“It is easy for those who are accustomed to skim the favors of the great, and to spring, like a bird from bough to bough, from an afflicted fortune to a flourishing one, to show themselves harsh towards their Prince in his adversity; but as for me, the fortune of my Kings and especially of my afflicted Kings, will always be venerable to me.”
The Bourbons carried away with them respect, but not regret. As we have just stated, their misfortune was greater than they were. They faded out in the horizon.
The Revolution of July instantly had friends and enemies throughout the entire world. The first rushed toward her with joy and enthusiasm, the others turned away, each according to his nature. At the first blush, the princes of Europe, the owls of this dawn, shut their eyes, wounded and stupefied, and only opened them to threaten. A fright which can be comprehended, a wrath which can be pardoned. This strange revolution had hardly produced a shock; it had not even paid to vanquished royalty the honor of treating it as an enemy, and of shedding its blood. In the eyes of despotic governments, who are always interested in having liberty calumniate itself, the Revolution of July committed the fault of being formidable and of remaining gentle. Nothing, however, was attempted or plotted against it. The most discontented, the most irritated, the most trembling, saluted it; whatever our egotism and our rancor may be, a mysterious respect springs from events in which we are sensible of the collaboration of some one who is working above man.
The Revolution of July is the triumph of right overthrowing the fact. A thing which is full of splendor.
Right overthrowing the fact. Hence the brilliancy of the Revolution of 1830, hence, also, its mildness. Right triumphant has no need of being violent.
Right is the just and the true.
The property of right is to remain eternally beautiful and pure. The fact, even when most necessary to all appearances, even when most thoroughly accepted by contemporaries, if it exist only as a fact, and if it contain only too little of right, or none at all, is infallibly destined to become, in the course of time, deformed, impure, perhaps, even monstrous. If one desires to learn at one blow, to what degree of hideousness the fact can attain, viewed at the distance of centuries, let him look at Machiavelli. Machiavelli is not an evil genius, nor a demon, nor a miserable and cowardly writer; he is nothing but the fact. And he is not only the Italian fact; he is the European fact, the fact of the sixteenth century. He seems hideous, and so he is, in the presence of the moral idea of the nineteenth.
This conflict of right and fact has been going on ever since the origin of society. To terminate this duel, to amalgamate the pure idea with the humane reality, to cause right to penetrate pacifically into the fact and the fact into right, that is the task of sages.
=== CHAPTER II—BADLY SEWED ===
But the task of sages is one thing, the task of clever men is another. The Revolution of 1830 came to a sudden halt.
As soon as a revolution has made the coast, the skilful make haste to prepare the shipwreck.
The skilful in our century have conferred on themselves the title of Statesmen; so that this word, statesmen, has ended by becoming somewhat of a slang word. It must be borne in mind, in fact, that wherever there is nothing but skill, there is necessarily pettiness. To say “the skilful” amounts to saying “the mediocre.”
In the same way, to say “statesmen” is sometimes equivalent to saying “traitors.” If, then, we are to believe the skilful, revolutions like the Revolution of July are severed arteries; a prompt ligature is indispensable. The right, too grandly proclaimed, is shaken. Also, right once firmly fixed, the state must be strengthened. Liberty once assured, attention must be directed to power.
Here the sages are not, as yet, separated from the skilful, but they begin to be distrustful. Power, very good. But, in the first place, what is power? In the second, whence comes it? The skilful do not seem to hear the murmured objection, and they continue their manœuvres.
According to the politicians, who are ingenious in putting the mask of necessity on profitable fictions, the first requirement of a people after a revolution, when this people forms part of a monarchical continent, is to procure for itself a dynasty. In this way, say they, peace, that is to say, time to dress our wounds, and to repair the house, can be had after a revolution. The dynasty conceals the scaffolding and covers the ambulance. Now, it is not always easy to procure a dynasty.
If it is absolutely necessary, the first man of genius or even the first man of fortune who comes to hand suffices for the manufacturing of a king. You have, in the first case, Napoleon; in the second, Iturbide.
But the first family that comes to hand does not suffice to make a dynasty. There is necessarily required a certain modicum of antiquity in a race, and the wrinkle of the centuries cannot be improvised.
If we place ourselves at the point of view of the “statesmen,” after making all allowances, of course, after a revolution, what are the qualities of the king which result from it? He may be and it is useful for him to be a revolutionary; that is to say, a participant in his own person in that revolution, that he should have lent a hand to it, that he should have either compromised or distinguished himself therein, that he should have touched the axe or wielded the sword in it.
What are the qualities of a dynasty? It should be national; that is to say, revolutionary at a distance, not through acts committed, but by reason of ideas accepted. It should be composed of past and be historic; be composed of future and be sympathetic.
All this explains why the early revolutions contented themselves with finding a man, Cromwell or Napoleon; and why the second absolutely insisted on finding a family, the House of Brunswick or the House of Orleans.
Royal houses resemble those Indian fig-trees, each branch of which, bending over to the earth, takes root and becomes a fig-tree itself. Each branch may become a dynasty. On the sole condition that it shall bend down to the people.
Such is the theory of the skilful.
Here, then, lies the great art: to make a little render to success the sound of a catastrophe in order that those who profit by it may tremble from it also, to season with fear every step that is taken, to augment the curve of the transition to the point of retarding progress, to dull that aurora, to denounce and retrench the harshness of enthusiasm, to cut all angles and nails, to wad triumph, to muffle up right, to envelop the giant-people in flannel, and to put it to bed very speedily, to impose a diet on that excess of health, to put Hercules on the treatment of a convalescent, to dilute the event with the expedient, to offer to spirits thirsting for the ideal that nectar thinned out with a potion, to take one’s precautions against too much success, to garnish the revolution with a shade.
1830 practised this theory, already applied to England by 1688.
1830 is a revolution arrested midway. Half of progress, quasi-right. Now, logic knows not the “almost,” absolutely as the sun knows not the candle.
Who arrests revolutions half-way? The bourgeoisie?
Why?
Because the bourgeoisie is interest which has reached satisfaction. Yesterday it was appetite, to-day it is plenitude, to-morrow it will be satiety.
The phenomenon of 1814 after Napoleon was reproduced in 1830 after Charles X.
The attempt has been made, and wrongly, to make a class of the bourgeoisie. The bourgeoisie is simply the contented portion of the people. The bourgeois is the man who now has time to sit down. A chair is not a caste.
But through a desire to sit down too soon, one may arrest the very march of the human race. This has often been the fault of the bourgeoisie.
One is not a class because one has committed a fault. Selfishness is not one of the divisions of the social order.
Moreover, we must be just to selfishness. The state to which that part of the nation which is called the bourgeoisie aspired after the shock of 1830 was not the inertia which is complicated with indifference and laziness, and which contains a little shame; it was not the slumber which presupposes a momentary forgetfulness accessible to dreams; it was the halt.
The halt is a word formed of a singular double and almost contradictory sense: a troop on the march, that is to say, movement; a stand, that is to say, repose.
The halt is the restoration of forces; it is repose armed and on the alert; it is the accomplished fact which posts sentinels and holds itself on its guard.
The halt presupposes the combat of yesterday and the combat of to-morrow.
It is the partition between 1830 and 1848.
What we here call combat may also be designated as progress.
The bourgeoisie then, as well as the statesmen, required a man who should express this word Halt. An Although-Because. A composite individuality, signifying revolution and signifying stability, in other terms, strengthening the present by the evident compatibility of the past with the future.
This man was “already found.” His name was Louis Philippe d’Orleans.
The 221 made Louis Philippe King. Lafayette undertook the coronation.
He called it the best of republics. The town-hall of Paris took the place of the Cathedral of Rheims.
This substitution of a half-throne for a whole throne was “the work of 1830.”
When the skilful had finished, the immense vice of their solution became apparent. All this had been accomplished outside the bounds of absolute right. Absolute right cried: “I protest!” then, terrible to say, it retired into the darkness.
=== CHAPTER III—LOUIS PHILIPPE ===
Revolutions have a terrible arm and a happy hand, they strike firmly and choose well. Even incomplete, even debased and abused and reduced to the state of a junior revolution like the Revolution of 1830, they nearly always retain sufficient providential lucidity to prevent them from falling amiss. Their eclipse is never an abdication.
Nevertheless, let us not boast too loudly; revolutions also may be deceived, and grave errors have been seen.
Let us return to 1830. 1830, in its deviation, had good luck. In the establishment which entitled itself order after the revolution had been cut short, the King amounted to more than royalty. Louis Philippe was a rare man.
The son of a father to whom history will accord certain attenuating circumstances, but also as worthy of esteem as that father had been of blame; possessing all private virtues and many public virtues; careful of his health, of his fortune, of his person, of his affairs, knowing the value of a minute and not always the value of a year; sober, serene, peaceable, patient; a good man and a good prince; sleeping with his wife, and having in his palace lackeys charged with the duty of showing the conjugal bed to the bourgeois, an ostentation of the regular sleeping-apartment which had become useful after the former illegitimate displays of the elder branch; knowing all the languages of Europe, and, what is more rare, all the languages of all interests, and speaking them; an admirable representative of the “middle class,” but outstripping it, and in every way greater than it; possessing excellent sense, while appreciating the blood from which he had sprung, counting most of all on his intrinsic worth, and, on the question of his race, very particular, declaring himself Orleans and not Bourbon; thoroughly the first Prince of the Blood Royal while he was still only a Serene Highness, but a frank bourgeois from the day he became king; diffuse in public, concise in private; reputed, but not proved to be a miser; at bottom, one of those economists who are readily prodigal at their own fancy or duty; lettered, but not very sensitive to letters; a gentleman, but not a chevalier; simple, calm, and strong; adored by his family and his household; a fascinating talker, an undeceived statesman, inwardly cold, dominated by immediate interest, always governing at the shortest range, incapable of rancor and of gratitude, making use without mercy of superiority on mediocrity, clever in getting parliamentary majorities to put in the wrong those mysterious unanimities which mutter dully under thrones; unreserved, sometimes imprudent in his lack of reserve, but with marvellous address in that imprudence; fertile in expedients, in countenances, in masks; making France fear Europe and Europe France! Incontestably fond of his country, but preferring his family; assuming more domination than authority and more authority than dignity, a disposition which has this unfortunate property, that as it turns everything to success, it admits of ruse and does not absolutely repudiate baseness, but which has this valuable side, that it preserves politics from violent shocks, the state from fractures, and society from catastrophes; minute, correct, vigilant, attentive, sagacious, indefatigable; contradicting himself at times and giving himself the lie; bold against Austria at Ancona, obstinate against England in Spain, bombarding Antwerp, and paying off Pritchard; singing the Marseillaise with conviction, inaccessible to despondency, to lassitude, to the taste for the beautiful and the ideal, to daring generosity, to Utopia, to chimæras, to wrath, to vanity, to fear; possessing all the forms of personal intrepidity; a general at Valmy; a soldier at Jemappes; attacked eight times by regicides and always smiling. Brave as a grenadier, courageous as a thinker; uneasy only in the face of the chances of a European shaking up, and unfitted for great political adventures; always ready to risk his life, never his work; disguising his will in influence, in order that he might be obeyed as an intelligence rather than as a king; endowed with observation and not with divination; not very attentive to minds, but knowing men, that is to say requiring to see in order to judge; prompt and penetrating good sense, practical wisdom, easy speech, prodigious memory; drawing incessantly on this memory, his only point of resemblance with Cæsar, Alexander, and Napoleon; knowing deeds, facts, details, dates, proper names, ignorant of tendencies, passions, the diverse geniuses of the crowd, the interior aspirations, the hidden and obscure uprisings of souls, in a word, all that can be designated as the invisible currents of consciences; accepted by the surface, but little in accord with France lower down; extricating himself by dint of tact; governing too much and not enough; his own first minister; excellent at creating out of the pettiness of realities an obstacle to the immensity of ideas; mingling a genuine creative faculty of civilization, of order and organization, an indescribable spirit of proceedings and chicanery, the founder and lawyer of a dynasty; having something of Charlemagne and something of an attorney; in short, a lofty and original figure, a prince who understood how to create authority in spite of the uneasiness of France, and power in spite of the jealousy of Europe. Louis Philippe will be classed among the eminent men of his century, and would be ranked among the most illustrious governors of history had he loved glory but a little, and if he had had the sentiment of what is great to the same degree as the feeling for what is useful.
Louis Philippe had been handsome, and in his old age he remained graceful; not always approved by the nation, he always was so by the masses; he pleased. He had that gift of charming. He lacked majesty; he wore no crown, although a king, and no white hair, although an old man; his manners belonged to the old regime and his habits to the new; a mixture of the noble and the bourgeois which suited 1830; Louis Philippe was transition reigning; he had preserved the ancient pronunciation and the ancient orthography which he placed at the service of opinions modern; he loved Poland and Hungary, but he wrote les Polonois, and he pronounced les Hongrais. He wore the uniform of the national guard, like Charles X., and the ribbon of the Legion of Honor, like Napoleon.
He went a little to chapel, not at all to the chase, never to the opera. Incorruptible by sacristans, by whippers-in, by ballet-dancers; this made a part of his bourgeois popularity. He had no heart. He went out with his umbrella under his arm, and this umbrella long formed a part of his aureole. He was a bit of a mason, a bit of a gardener, something of a doctor; he bled a postilion who had tumbled from his horse; Louis Philippe no more went about without his lancet, than did Henri IV. without his poniard. The Royalists jeered at this ridiculous king, the first who had ever shed blood with the object of healing.
For the grievances against Louis Philippe, there is one deduction to be made; there is that which accuses royalty, that which accuses the reign, that which accuses the King; three columns which all give different totals. Democratic right confiscated, progress becomes a matter of secondary interest, the protests of the street violently repressed, military execution of insurrections, the rising passed over by arms, the Rue Transnonain, the counsels of war, the absorption of the real country by the legal country, on half shares with three hundred thousand privileged persons,—these are the deeds of royalty; Belgium refused, Algeria too harshly conquered, and, as in the case of India by the English, with more barbarism than civilization, the breach of faith, to Abd-el-Kader, Blaye, Deutz bought, Pritchard paid,—these are the doings of the reign; the policy which was more domestic than national was the doing of the King.
As will be seen, the proper deduction having been made, the King’s charge is decreased.
This is his great fault; he was modest in the name of France.
Whence arises this fault?
We will state it.
Louis Philippe was rather too much of a paternal king; that incubation of a family with the object of founding a dynasty is afraid of everything and does not like to be disturbed; hence excessive timidity, which is displeasing to the people, who have the 14th of July in their civil and Austerlitz in their military tradition.
Moreover, if we deduct the public duties which require to be fulfilled first of all, that deep tenderness of Louis Philippe towards his family was deserved by the family. That domestic group was worthy of admiration. Virtues there dwelt side by side with talents. One of Louis Philippe’s daughters, Marie d’Orleans, placed the name of her race among artists, as Charles d’Orleans had placed it among poets. She made of her soul a marble which she named Jeanne d’Arc. Two of Louis Philippe’s daughters elicited from Metternich this eulogium: “They are young people such as are rarely seen, and princes such as are never seen.”
This, without any dissimulation, and also without any exaggeration, is the truth about Louis Philippe.
To be Prince Equality, to bear in his own person the contradiction of the Restoration and the Revolution, to have that disquieting side of the revolutionary which becomes reassuring in governing power, therein lay the fortune of Louis Philippe in 1830; never was there a more complete adaptation of a man to an event; the one entered into the other, and the incarnation took place. Louis Philippe is 1830 made man. Moreover, he had in his favor that great recommendation to the throne, exile. He had been proscribed, a wanderer, poor. He had lived by his own labor. In Switzerland, this heir to the richest princely domains in France had sold an old horse in order to obtain bread. At Reichenau, he gave lessons in mathematics, while his sister Adelaide did wool work and sewed. These souvenirs connected with a king rendered the bourgeoisie enthusiastic. He had, with his own hands, demolished the iron cage of Mont-Saint-Michel, built by Louis XI., and used by Louis XV. He was the companion of Dumouriez, he was the friend of Lafayette; he had belonged to the Jacobins’ club; Mirabeau had slapped him on the shoulder; Danton had said to him: “Young man!” At the age of four and twenty, in ’93, being then M. de Chartres, he had witnessed, from the depth of a box, the trial of Louis XVI., so well named that poor tyrant. The blind clairvoyance of the Revolution, breaking royalty in the King and the King with royalty, did so almost without noticing the man in the fierce crushing of the idea, the vast storm of the Assembly-Tribunal, the public wrath interrogating, Capet not knowing what to reply, the alarming, stupefied vacillation by that royal head beneath that sombre breath, the relative innocence of all in that catastrophe, of those who condemned as well as of the man condemned,—he had looked on those things, he had contemplated that giddiness; he had seen the centuries appear before the bar of the Assembly-Convention; he had beheld, behind Louis XVI., that unfortunate passer-by who was made responsible, the terrible culprit, the monarchy, rise through the shadows; and there had lingered in his soul the respectful fear of these immense justices of the populace, which are almost as impersonal as the justice of God.
The trace left in him by the Revolution was prodigious. Its memory was like a living imprint of those great years, minute by minute. One day, in the presence of a witness whom we are not permitted to doubt, he rectified from memory the whole of the letter A in the alphabetical list of the Constituent Assembly.
Louis Philippe was a king of the broad daylight. While he reigned the press was free, the tribune was free, conscience and speech were free. The laws of September are open to sight. Although fully aware of the gnawing power of light on privileges, he left his throne exposed to the light. History will do justice to him for this loyalty.
Louis Philippe, like all historical men who have passed from the scene, is to-day put on his trial by the human conscience. His case is, as yet, only in the lower court.
The hour when history speaks with its free and venerable accent, has not yet sounded for him; the moment has not come to pronounce a definite judgment on this king; the austere and illustrious historian Louis Blanc has himself recently softened his first verdict; Louis Philippe was elected by those two almosts which are called the 221 and 1830, that is to say, by a half-Parliament, and a half-revolution; and in any case, from the superior point of view where philosophy must place itself, we cannot judge him here, as the reader has seen above, except with certain reservations in the name of the absolute democratic principle; in the eyes of the absolute, outside these two rights, the right of man in the first place, the right of the people in the second, all is usurpation; but what we can say, even at the present day, that after making these reserves is, that to sum up the whole, and in whatever manner he is considered, Louis Philippe, taken in himself, and from the point of view of human goodness, will remain, to use the antique language of ancient history, one of the best princes who ever sat on a throne.
What is there against him? That throne. Take away Louis Philippe the king, there remains the man. And the man is good. He is good at times even to the point of being admirable. Often, in the midst of his gravest souvenirs, after a day of conflict with the whole diplomacy of the continent, he returned at night to his apartments, and there, exhausted with fatigue, overwhelmed with sleep, what did he do? He took a death sentence and passed the night in revising a criminal suit, considering it something to hold his own against Europe, but that it was a still greater matter to rescue a man from the executioner. He obstinately maintained his opinion against his keeper of the seals; he disputed the ground with the guillotine foot by foot against the crown attorneys, those chatterers of the law, as he called them. Sometimes the pile of sentences covered his table; he examined them all; it was anguish to him to abandon these miserable, condemned heads. One day, he said to the same witness to whom we have recently referred: “I won seven last night.” During the early years of his reign, the death penalty was as good as abolished, and the erection of a scaffold was a violence committed against the King. The Grève having disappeared with the elder branch, a bourgeois place of execution was instituted under the name of the Barrière-Saint-Jacques; “practical men” felt the necessity of a quasi-legitimate guillotine; and this was one of the victories of Casimir Périer, who represented the narrow sides of the bourgeoisie, over Louis Philippe, who represented its liberal sides. Louis Philippe annotated Beccaria with his own hand. After the Fieschi machine, he exclaimed: “What a pity that I was not wounded! Then I might have pardoned!” On another occasion, alluding to the resistance offered by his ministry, he wrote in connection with a political criminal, who is one of the most generous figures of our day: “His pardon is granted; it only remains for me to obtain it.” Louis Philippe was as gentle as Louis IX. and as kindly as Henri IV.
Now, to our mind, in history, where kindness is the rarest of pearls, the man who is kindly almost takes precedence of the man who is great.
Louis Philippe having been severely judged by some, harshly, perhaps, by others, it is quite natural that a man, himself a phantom at the present day, who knew that king, should come and testify in his favor before history; this deposition, whatever else it may be, is evidently and above all things, entirely disinterested; an epitaph penned by a dead man is sincere; one shade may console another shade; the sharing of the same shadows confers the right to praise it; it is not greatly to be feared that it will ever be said of two tombs in exile: “This one flattered the other.”
=== CHAPTER IV—CRACKS BENEATH THE FOUNDATION ===
At the moment when the drama which we are narrating is on the point of penetrating into the depths of one of the tragic clouds which envelop the beginning of Louis Philippe’s reign, it was necessary that there should be no equivoque, and it became requisite that this book should offer some explanation with regard to this king.
Louis Philippe had entered into possession of his royal authority without violence, without any direct action on his part, by virtue of a revolutionary change, evidently quite distinct from the real aim of the Revolution, but in which he, the Duc d’Orléans, exercised no personal initiative. He had been born a Prince, and he believed himself to have been elected King. He had not served this mandate on himself; he had not taken it; it had been offered to him, and he had accepted it; convinced, wrongly, to be sure, but convinced nevertheless, that the offer was in accordance with right and that the acceptance of it was in accordance with duty. Hence his possession was in good faith. Now, we say it in good conscience, Louis Philippe being in possession in perfect good faith, and the democracy being in good faith in its attack, the amount of terror discharged by the social conflicts weighs neither on the King nor on the democracy. A clash of principles resembles a clash of elements. The ocean defends the water, the hurricane defends the air, the King defends Royalty, the democracy defends the people; the relative, which is the monarchy, resists the absolute, which is the republic; society bleeds in this conflict, but that which constitutes its suffering to-day will constitute its safety later on; and, in any case, those who combat are not to be blamed; one of the two parties is evidently mistaken; the right is not, like the Colossus of Rhodes, on two shores at once, with one foot on the republic, and one in Royalty; it is indivisible, and all on one side; but those who are in error are so sincerely; a blind man is no more a criminal than a Vendean is a ruffian. Let us, then, impute to the fatality of things alone these formidable collisions. Whatever the nature of these tempests may be, human irresponsibility is mingled with them.
Let us complete this exposition.
The government of 1840 led a hard life immediately. Born yesterday, it was obliged to fight to-day.
Hardly installed, it was already everywhere conscious of vague movements of traction on the apparatus of July so recently laid, and so lacking in solidity.
Resistance was born on the morrow; perhaps even, it was born on the preceding evening. From month to month the hostility increased, and from being concealed it became patent.
The Revolution of July, which gained but little acceptance outside of France by kings, had been diversely interpreted in France, as we have said.
God delivers over to men his visible will in events, an obscure text written in a mysterious tongue. Men immediately make translations of it; translations hasty, incorrect, full of errors, of gaps, and of nonsense. Very few minds comprehend the divine language. The most sagacious, the calmest, the most profound, decipher slowly, and when they arrive with their text, the task has long been completed; there are already twenty translations on the public place. From each remaining springs a party, and from each misinterpretation a faction; and each party thinks that it alone has the true text, and each faction thinks that it possesses the light.
Power itself is often a faction.
There are, in revolutions, swimmers who go against the current; they are the old parties.
For the old parties who clung to heredity by the grace of God, think that revolutions, having sprung from the right to revolt, one has the right to revolt against them. Error. For in these revolutions, the one who revolts is not the people; it is the king. Revolution is precisely the contrary of revolt. Every revolution, being a normal outcome, contains within itself its legitimacy, which false revolutionists sometimes dishonor, but which remains even when soiled, which survives even when stained with blood.
Revolutions spring not from an accident, but from necessity. A revolution is a return from the fictitious to the real. It is because it must be that it is.
Nonetheless did the old legitimist parties assail the Revolution of 1830 with all the vehemence which arises from false reasoning. Errors make excellent projectiles. They strike it cleverly in its vulnerable spot, in default of a cuirass, in its lack of logic; they attacked this revolution in its royalty. They shouted to it: “Revolution, why this king?” Factions are blind men who aim correctly.
This cry was uttered equally by the republicans. But coming from them, this cry was logical. What was blindness in the legitimists was clearness of vision in the democrats. 1830 had bankrupted the people. The enraged democracy reproached it with this.
Between the attack of the past and the attack of the future, the establishment of July struggled. It represented the minute at loggerheads on the one hand with the monarchical centuries, on the other hand with eternal right.
In addition, and beside all this, as it was no longer revolution and had become a monarchy, 1830 was obliged to take precedence of all Europe. To keep the peace, was an increase of complication. A harmony established contrary to sense is often more onerous than a war. From this secret conflict, always muzzled, but always growling, was born armed peace, that ruinous expedient of civilization which in the harness of the European cabinets is suspicious in itself. The Royalty of July reared up, in spite of the fact that it caught it in the harness of European cabinets. Metternich would gladly have put it in kicking-straps. Pushed on in France by progress, it pushed on the monarchies, those loiterers in Europe. After having been towed, it undertook to tow.
Meanwhile, within her, pauperism, the proletariat, salary, education, penal servitude, prostitution, the fate of the woman, wealth, misery, production, consumption, division, exchange, coin, credit, the rights of capital, the rights of labor,—all these questions were multiplied above society, a terrible slope.
Outside of political parties properly so called, another movement became manifest. Philosophical fermentation replied to democratic fermentation. The elect felt troubled as well as the masses; in another manner, but quite as much.
Thinkers meditated, while the soil, that is to say, the people, traversed by revolutionary currents, trembled under them with indescribably vague epileptic shocks. These dreamers, some isolated, others united in families and almost in communion, turned over social questions in a pacific but profound manner; impassive miners, who tranquilly pushed their galleries into the depths of a volcano, hardly disturbed by the dull commotion and the furnaces of which they caught glimpses.
This tranquillity was not the least beautiful spectacle of this agitated epoch.
These men left to political parties the question of rights, they occupied themselves with the question of happiness.
The well-being of man, that was what they wanted to extract from society.
They raised material questions, questions of agriculture, of industry, of commerce, almost to the dignity of a religion. In civilization, such as it has formed itself, a little by the command of God, a great deal by the agency of man, interests combine, unite, and amalgamate in a manner to form a veritable hard rock, in accordance with a dynamic law, patiently studied by economists, those geologists of politics. These men who grouped themselves under different appellations, but who may all be designated by the generic title of socialists, endeavored to pierce that rock and to cause it to spout forth the living waters of human felicity.
From the question of the scaffold to the question of war, their works embraced everything. To the rights of man, as proclaimed by the French Revolution, they added the rights of woman and the rights of the child.
The reader will not be surprised if, for various reasons, we do not here treat in a thorough manner, from the theoretical point of view, the questions raised by socialism. We confine ourselves to indicating them.
All the problems that the socialists proposed to themselves, cosmogonic visions, reverie and mysticism being cast aside, can be reduced to two principal problems.
First problem: To produce wealth.
Second problem: To share it.
The first problem contains the question of work.
The second contains the question of salary.
In the first problem the employment of forces is in question.
In the second, the distribution of enjoyment.
From the proper employment of forces results public power.
From a good distribution of enjoyments results individual happiness.
By a good distribution, not an equal but an equitable distribution must be understood.
From these two things combined, the public power without, individual happiness within, results social prosperity.
Social prosperity means the man happy, the citizen free, the nation great.
England solves the first of these two problems. She creates wealth admirably, she divides it badly. This solution which is complete on one side only leads her fatally to two extremes: monstrous opulence, monstrous wretchedness. All enjoyments for some, all privations for the rest, that is to say, for the people; privilege, exception, monopoly, feudalism, born from toil itself. A false and dangerous situation, which sates public power or private misery, which sets the roots of the State in the sufferings of the individual. A badly constituted grandeur in which are combined all the material elements and into which no moral element enters.
Communism and agrarian law think that they solve the second problem. They are mistaken. Their division kills production. Equal partition abolishes emulation; and consequently labor. It is a partition made by the butcher, which kills that which it divides. It is therefore impossible to pause over these pretended solutions. Slaying wealth is not the same thing as dividing it.
The two problems require to be solved together, to be well solved. The two problems must be combined and made but one.
Solve only the first of the two problems; you will be Venice, you will be England. You will have, like Venice, an artificial power, or, like England, a material power; you will be the wicked rich man. You will die by an act of violence, as Venice died, or by bankruptcy, as England will fall. And the world will allow to die and fall all that is merely selfishness, all that does not represent for the human race either a virtue or an idea.
It is well understood here, that by the words Venice, England, we designate not the peoples, but social structures; the oligarchies superposed on nations, and not the nations themselves. The nations always have our respect and our sympathy. Venice, as a people, will live again; England, the aristocracy, will fall, but England, the nation, is immortal. That said, we continue.
Solve the two problems, encourage the wealthy, and protect the poor, suppress misery, put an end to the unjust farming out of the feeble by the strong, put a bridle on the iniquitous jealousy of the man who is making his way against the man who has reached the goal, adjust, mathematically and fraternally, salary to labor, mingle gratuitous and compulsory education with the growth of childhood, and make of science the base of manliness, develop minds while keeping arms busy, be at one and the same time a powerful people and a family of happy men, render property democratic, not by abolishing it, but by making it universal, so that every citizen, without exception, may be a proprietor, an easier matter than is generally supposed; in two words, learn how to produce wealth and how to distribute it, and you will have at once moral and material greatness; and you will be worthy to call yourself France.
This is what socialism said outside and above a few sects which have gone astray; that is what it sought in facts, that is what it sketched out in minds.
Efforts worthy of admiration! Sacred attempts!
These doctrines, these theories, these resistances, the unforeseen necessity for the statesman to take philosophers into account, confused evidences of which we catch a glimpse, a new system of politics to be created, which shall be in accord with the old world without too much disaccord with the new revolutionary ideal, a situation in which it became necessary to use Lafayette to defend Polignac, the intuition of progress transparent beneath the revolt, the chambers and streets, the competitions to be brought into equilibrium around him, his faith in the Revolution, perhaps an eventual indefinable resignation born of the vague acceptance of a superior definitive right, his desire to remain of his race, his domestic spirit, his sincere respect for the people, his own honesty, preoccupied Louis Philippe almost painfully, and there were moments when strong and courageous as he was, he was overwhelmed by the difficulties of being a king.
He felt under his feet a formidable disaggregation, which was not, nevertheless, a reduction to dust, France being more France than ever.
Piles of shadows covered the horizon. A strange shade, gradually drawing nearer, extended little by little over men, over things, over ideas; a shade which came from wraths and systems. Everything which had been hastily stifled was moving and fermenting. At times the conscience of the honest man resumed its breathing, so great was the discomfort of that air in which sophisms were intermingled with truths. Spirits trembled in the social anxiety like leaves at the approach of a storm. The electric tension was such that at certain instants, the first comer, a stranger, brought light. Then the twilight obscurity closed in again. At intervals, deep and dull mutterings allowed a judgment to be formed as to the quantity of thunder contained by the cloud.
Twenty months had barely elapsed since the Revolution of July, the year 1832 had opened with an aspect of something impending and threatening.
The distress of the people, the laborers without bread, the last Prince de Condé engulfed in the shadows, Brussels expelling the Nassaus as Paris did the Bourbons, Belgium offering herself to a French Prince and giving herself to an English Prince, the Russian hatred of Nicolas, behind us the demons of the South, Ferdinand in Spain, Miguel in Portugal, the earth quaking in Italy, Metternich extending his hand over Bologna, France treating Austria sharply at Ancona, at the North no one knew what sinister sound of the hammer nailing up Poland in her coffin, irritated glances watching France narrowly all over Europe, England, a suspected ally, ready to give a push to that which was tottering and to hurl herself on that which should fall, the peerage sheltering itself behind Beccaria to refuse four heads to the law, the fleurs-de-lys erased from the King’s carriage, the cross torn from Notre Dame, Lafayette lessened, Laffitte ruined, Benjamin Constant dead in indigence, Casimir Périer dead in the exhaustion of his power; political and social malady breaking out simultaneously in the two capitals of the kingdom, the one in the city of thought, the other in the city of toil; at Paris civil war, at Lyons servile war; in the two cities, the same glare of the furnace; a crater-like crimson on the brow of the people; the South rendered fanatic, the West troubled, the Duchesse de Berry in la Vendée, plots, conspiracies, risings, cholera, added the sombre roar of tumult of events to the sombre roar of ideas.
=== CHAPTER V—FACTS WHENCE HISTORY SPRINGS AND WHICH HISTORY IGNORES ===
Towards the end of April, everything had become aggravated. The fermentation entered the boiling state. Ever since 1830, petty partial revolts had been going on here and there, which were quickly suppressed, but ever bursting forth afresh, the sign of a vast underlying conflagration. Something terrible was in preparation. Glimpses could be caught of the features still indistinct and imperfectly lighted, of a possible revolution. France kept an eye on Paris; Paris kept an eye on the Faubourg Saint-Antoine.
The Faubourg Saint-Antoine, which was in a dull glow, was beginning its ebullition.
The wine-shops of the Rue de Charonne were, although the union of the two epithets seems singular when applied to wine-shops, grave and stormy.
The government was there purely and simply called in question. There people publicly discussed the question of fighting or of keeping quiet. There were back shops where workingmen were made to swear that they would hasten into the street at the first cry of alarm, and “that they would fight without counting the number of the enemy.” This engagement once entered into, a man seated in the corner of the wine-shop “assumed a sonorous tone,” and said, “You understand! You have sworn!”
Sometimes they went upstairs, to a private room on the first floor, and there scenes that were almost masonic were enacted. They made the initiated take oaths to render service to himself as well as to the fathers of families. That was the formula.
In the tap-rooms, “subversive” pamphlets were read. They treated the government with contempt, says a secret report of that time.
Words like the following could be heard there:—
“I don’t know the names of the leaders. We folks shall not know the day until two hours beforehand.” One workman said: “There are three hundred of us, let each contribute ten sous, that will make one hundred and fifty francs with which to procure powder and shot.”
Another said: “I don’t ask for six months, I don’t ask for even two. In less than a fortnight we shall be parallel with the government. With twenty-five thousand men we can face them.” Another said: “I don’t sleep at night, because I make cartridges all night.” From time to time, men “of bourgeois appearance, and in good coats” came and “caused embarrassment,” and with the air of “command,” shook hands with the most important, and then went away. They never stayed more than ten minutes. Significant remarks were exchanged in a low tone: “The plot is ripe, the matter is arranged.” “It was murmured by all who were there,” to borrow the very expression of one of those who were present. The exaltation was such that one day, a workingman exclaimed, before the whole wine-shop: “We have no arms!” One of his comrades replied: “The soldiers have!” thus parodying without being aware of the fact, Bonaparte’s proclamation to the army in Italy: “When they had anything of a more secret nature on hand,” adds one report, “they did not communicate it to each other.” It is not easy to understand what they could conceal after what they said.
These reunions were sometimes periodical. At certain ones of them, there were never more than eight or ten persons present, and they were always the same. In others, any one entered who wished, and the room was so full that they were forced to stand. Some went thither through enthusiasm and passion; others because it was on their way to their work. As during the Revolution, there were patriotic women in some of these wine-shops who embraced newcomers.
Other expressive facts came to light.
A man would enter a shop, drink, and go his way with the remark: “Wine-merchant, the revolution will pay what is due to you.”
Revolutionary agents were appointed in a wine-shop facing the Rue de Charonne. The balloting was carried on in their caps.
Workingmen met at the house of a fencing-master who gave lessons in the Rue de Cotte. There there was a trophy of arms formed of wooden broadswords, canes, clubs, and foils. One day, the buttons were removed from the foils.
A workman said: “There are twenty-five of us, but they don’t count on me, because I am looked upon as a machine.” Later on, that machine became Quenisset.
The indefinite things which were brewing gradually acquired a strange and indescribable notoriety. A woman sweeping off her doorsteps said to another woman: “For a long time, there has been a strong force busy making cartridges.” In the open street, proclamation could be seen addressed to the National Guard in the departments. One of these proclamations was signed: Burtot, wine-merchant.
One day a man with his beard worn like a collar and with an Italian accent mounted a stone post at the door of a liquor-seller in the Marché Lenoir, and read aloud a singular document, which seemed to emanate from an occult power. Groups formed around him, and applauded.
The passages which touched the crowd most deeply were collected and noted down. “—Our doctrines are trammelled, our proclamations torn, our bill-stickers are spied upon and thrown into prison.”—“The breakdown which has recently taken place in cottons has converted to us many mediums.”—“The future of nations is being worked out in our obscure ranks.”—“Here are the fixed terms: action or reaction, revolution or counter-revolution. For, at our epoch, we no longer believe either in inertia or in immobility. For the people against the people, that is the question. There is no other.”—“On the day when we cease to suit you, break us, but up to that day, help us to march on.” All this in broad daylight.
Other deeds, more audacious still, were suspicious in the eyes of the people by reason of their very audacity. On the 4th of April, 1832, a passer-by mounted the post on the corner which forms the angle of the Rue Sainte-Marguerite and shouted: “I am a Babouvist!” But beneath Babeuf, the people scented Gisquet.
Among other things, this man said:—
“Down with property! The opposition of the left is cowardly and treacherous. When it wants to be on the right side, it preaches revolution, it is democratic in order to escape being beaten, and royalist so that it may not have to fight. The republicans are beasts with feathers. Distrust the republicans, citizens of the laboring classes.”
“Silence, citizen spy!” cried an artisan.
This shout put an end to the discourse.
Mysterious incidents occurred.
At nightfall, a workingman encountered near the canal a “very well dressed man,” who said to him: “Whither are you bound, citizen?” “Sir,” replied the workingman, “I have not the honor of your acquaintance.” “I know you very well, however.” And the man added: “Don’t be alarmed, I am an agent of the committee. You are suspected of not being quite faithful. You know that if you reveal anything, there is an eye fixed on you.” Then he shook hands with the workingman and went away, saying: “We shall meet again soon.”
The police, who were on the alert, collected singular dialogues, not only in the wine-shops, but in the street.
“Get yourself received very soon,” said a weaver to a cabinet-maker.
“Why?”
“There is going to be a shot to fire.”
Two ragged pedestrians exchanged these remarkable replies, fraught with evident Jacquerie:—
“Who governs us?”
“M. Philippe.”
“No, it is the bourgeoisie.”
The reader is mistaken if he thinks that we take the word Jacquerie in a bad sense. The Jacques were the poor.
On another occasion two men were heard to say to each other as they passed by: “We have a good plan of attack.”
Only the following was caught of a private conversation between four men who were crouching in a ditch of the circle of the Barrière du Trône:—
“Everything possible will be done to prevent his walking about Paris any more.”
Who was the he? Menacing obscurity.
“The principal leaders,” as they said in the faubourg, held themselves apart. It was supposed that they met for consultation in a wine-shop near the point Saint-Eustache. A certain Aug—, chief of the Society aid for tailors, Rue Mondétour, had the reputation of serving as intermediary central between the leaders and the Faubourg Saint-Antoine.
Nevertheless, there was always a great deal of mystery about these leaders, and no certain fact can invalidate the singular arrogance of this reply made later on by a man accused before the Court of Peers:—
“Who was your leader?”
“I knew of none and I recognized none.”
There was nothing but words, transparent but vague; sometimes idle reports, rumors, hearsay. Other indications cropped up.
A carpenter, occupied in nailing boards to a fence around the ground on which a house was in process of construction, in the Rue de Reuilly found on that plot the torn fragment of a letter on which were still legible the following lines:—
The committee must take measures to prevent recruiting in the sections for the different societies.
And, as a postscript:—
We have learned that there are guns in the Rue du Faubourg-Poissonnière, No. 5 [bis], to the number of five or six thousand, in the house of a gunsmith in that court. The section owns no arms.
What excited the carpenter and caused him to show this thing to his neighbors was the fact, that a few paces further on he picked up another paper, torn like the first, and still more significant, of which we reproduce a facsimile, because of the historical interest attaching to these strange documents:—
Q C D E
Learn this list by heart. After so doing you will tear it up. The men admitted will do the same when you have transmitted their orders to them.
Health and Fraternity,
u og a’ fe
L.
It was only later on that the persons who were in the secret of this find at the time, learned the significance of those four capital letters: quinturions, centurions, decurions, éclaireurs [scouts], and the sense of the letters: u og a’ fe, which was a date, and meant April 15th, 1832. Under each capital letter were inscribed names followed by very characteristic notes. Thus: Q. Bannerel. 8 guns, 83 cartridges. A safe man.—C. Boubière. 1 pistol, 40 cartridges.—D. Rollet. 1 foil, 1 pistol, 1 pound of powder.—E. Tessier. 1 sword, 1 cartridge-box. Exact.— Terreur. 8 guns. Brave, etc.
Finally, this carpenter found, still in the same enclosure, a third paper on which was written in pencil, but very legibly, this sort of enigmatical list:—
Unité: Blanchard: Arbre-Sec. 6.
Barra. Soize. Salle-au-Comte.
Kosciusko. Aubry the Butcher?
J. J. R.
Caius Gracchus.
Right of revision. Dufond. Four.
Fall of the Girondists. Derbac. Maubuée.
Washington. Pinson. 1 pistol, 86 cartridges.
Marseillaise.
Sovereignty of the people. Michel. Quincampoix. Sword.
Hoche.
Marceau. Plato. Arbre-Sec.
Warsaw. Tilly, crier of the Populaire.
The honest bourgeois into whose hands this list fell knew its significance. It appears that this list was the complete nomenclature of the sections of the fourth arondissement of the Society of the Rights of Man, with the names and dwellings of the chiefs of sections. To-day, when all these facts which were obscure are nothing more than history, we may publish them. It should be added, that the foundation of the Society of the Rights of Man seems to have been posterior to the date when this paper was found. Perhaps this was only a rough draft.
Still, according to all the remarks and the words, according to written notes, material facts begin to make their appearance.
In the Rue Popincourt, in the house of a dealer in bric-à-brac, there were seized seven sheets of gray paper, all folded alike lengthwise and in four; these sheets enclosed twenty-six squares of this same gray paper folded in the form of a cartridge, and a card, on which was written the following:—
Saltpetre . . . . . . . . . . . 12 ounces.
Sulphur . . . . . . . . . . . 2 ounces.
Charcoal . . . . . . . . . . . 2 ounces and a half.
Water . . . . . . . . . . . 2 ounces.
The report of the seizure stated that the drawer exhaled a strong smell of powder.
A mason returning from his day’s work, left behind him a little package on a bench near the bridge of Austerlitz. This package was taken to the police station. It was opened, and in it were found two printed dialogues, signed Lahautière, a song entitled: “Workmen, band together,” and a tin box full of cartridges.
One artisan drinking with a comrade made the latter feel him to see how warm he was; the other man felt a pistol under his waistcoat.
In a ditch on the boulevard, between Père-Lachaise and the Barrière du Trône, at the most deserted spot, some children, while playing, discovered beneath a mass of shavings and refuse bits of wood, a bag containing a bullet-mould, a wooden punch for the preparation of cartridges, a wooden bowl, in which there were grains of hunting-powder, and a little cast-iron pot whose interior presented evident traces of melted lead.
Police agents, making their way suddenly and unexpectedly at five o’clock in the morning, into the dwelling of a certain Pardon, who was afterwards a member of the Barricade-Merry section and got himself killed in the insurrection of April, 1834, found him standing near his bed, and holding in his hand some cartridges which he was in the act of preparing.
Towards the hour when workingmen repose, two men were seen to meet between the Barrière Picpus and the Barrière Charenton in a little lane between two walls, near a wine-shop, in front of which there was a “Jeu de Siam.”33 One drew a pistol from beneath his blouse and handed it to the other. As he was handing it to him, he noticed that the perspiration of his chest had made the powder damp. He primed the pistol and added more powder to what was already in the pan. Then the two men parted.
A certain Gallais, afterwards killed in the Rue Beaubourg in the affair of April, boasted of having in his house seven hundred cartridges and twenty-four flints.
The government one day received a warning that arms and two hundred thousand cartridges had just been distributed in the faubourg. On the following week thirty thousand cartridges were distributed. The remarkable point about it was, that the police were not able to seize a single one.
An intercepted letter read: “The day is not far distant when, within four hours by the clock, eighty thousand patriots will be under arms.”
All this fermentation was public, one might almost say tranquil. The approaching insurrection was preparing its storm calmly in the face of the government. No singularity was lacking to this still subterranean crisis, which was already perceptible. The bourgeois talked peaceably to the working-classes of what was in preparation. They said: “How is the rising coming along?” in the same tone in which they would have said: “How is your wife?”
A furniture-dealer, of the Rue Moreau, inquired: “Well, when are you going to make the attack?”
Another shop-keeper said:—
“The attack will be made soon.”
“I know it. A month ago, there were fifteen thousand of you, now there are twenty-five thousand.” He offered his gun, and a neighbor offered a small pistol which he was willing to sell for seven francs.
Moreover, the revolutionary fever was growing. Not a point in Paris nor in France was exempt from it. The artery was beating everywhere. Like those membranes which arise from certain inflammations and form in the human body, the network of secret societies began to spread all over the country. From the associations of the Friends of the People, which was at the same time public and secret, sprang the Society of the Rights of Man, which also dated from one of the orders of the day: Pluviôse, Year 40 of the republican era, which was destined to survive even the mandate of the Court of Assizes which pronounced its dissolution, and which did not hesitate to bestow on its sections significant names like the following:—
Pikes.
Tocsin.
Signal cannon.
Phrygian cap.
January 21.
The beggars.
The vagabonds.
Forward march.
Robespierre.
Level.
Ça Ira.
The Society of the Rights of Man engendered the Society of Action. These were impatient individuals who broke away and hastened ahead. Other associations sought to recruit themselves from the great mother societies. The members of sections complained that they were torn asunder. Thus, the Gallic Society, and the committee of organization of the Municipalities. Thus the associations for the liberty of the press, for individual liberty, for the instruction of the people against indirect taxes. Then the Society of Equal Workingmen which was divided into three fractions, the levellers, the communists, the reformers. Then the Army of the Bastilles, a sort of cohort organized on a military footing, four men commanded by a corporal, ten by a sergeant, twenty by a sub-lieutenant, forty by a lieutenant; there were never more than five men who knew each other. Creation where precaution is combined with audacity and which seemed stamped with the genius of Venice.
The central committee, which was at the head, had two arms, the Society of Action, and the Army of the Bastilles.
A legitimist association, the Chevaliers of Fidelity, stirred about among these the republican affiliations. It was denounced and repudiated there.
The Parisian societies had ramifications in the principal cities, Lyons, Nantes, Lille, Marseilles, and each had its Society of the Rights of Man, the Charbonnière, and The Free Men. All had a revolutionary society which was called the Cougourde. We have already mentioned this word.
In Paris, the Faubourg Saint-Marceau kept up an equal buzzing with the Faubourg Saint-Antoine, and the schools were no less moved than the faubourgs. A café in the Rue Saint-Hyacinthe and the wine-shop of the Seven Billiards, Rue des Mathurins-Saint-Jacques, served as rallying points for the students. The Society of the Friends of the A B C affiliated to the Mutualists of Angers, and to the Cougourde of Aix, met, as we have seen, in the Café Musain. These same young men assembled also, as we have stated already, in a restaurant wine-shop of the Rue Mondétour which was called Corinthe. These meetings were secret. Others were as public as possible, and the reader can judge of their boldness from these fragments of an interrogatory undergone in one of the ulterior prosecutions: “Where was this meeting held?” “In the Rue de la Paix.” “At whose house?” “In the street.” “What sections were there?” “Only one.” “Which?” “The Manuel section.” “Who was its leader?” “I.” “You are too young to have decided alone upon the bold course of attacking the government. Where did your instructions come from?” “From the central committee.”
The army was mined at the same time as the population, as was proved subsequently by the operations of Béford, Luneville, and Épinard. They counted on the fifty-second regiment, on the fifth, on the eighth, on the thirty-seventh, and on the twentieth light cavalry. In Burgundy and in the southern towns they planted the liberty tree; that is to say, a pole surmounted by a red cap.
Such was the situation.
The Faubourg Saint-Antoine, more than any other group of the population, as we stated in the beginning, accentuated this situation and made it felt. That was the sore point. This old faubourg, peopled like an ant-hill, laborious, courageous, and angry as a hive of bees, was quivering with expectation and with the desire for a tumult. Everything was in a state of agitation there, without any interruption, however, of the regular work. It is impossible to convey an idea of this lively yet sombre physiognomy. In this faubourg exists poignant distress hidden under attic roofs; there also exist rare and ardent minds. It is particularly in the matter of distress and intelligence that it is dangerous to have extremes meet.
The Faubourg Saint-Antoine had also other causes to tremble; for it received the counter-shock of commercial crises, of failures, strikes, slack seasons, all inherent to great political disturbances. In times of revolution misery is both cause and effect. The blow which it deals rebounds upon it. This population full of proud virtue, capable to the highest degree of latent heat, always ready to fly to arms, prompt to explode, irritated, deep, undermined, seemed to be only awaiting the fall of a spark. Whenever certain sparks float on the horizon chased by the wind of events, it is impossible not to think of the Faubourg Saint-Antoine and of the formidable chance which has placed at the very gates of Paris that powder-house of suffering and ideas.
The wine-shops of the Faubourg Antoine, which have been more than once drawn in the sketches which the reader has just perused, possess historical notoriety. In troublous times people grow intoxicated there more on words than on wine. A sort of prophetic spirit and an afflatus of the future circulates there, swelling hearts and enlarging souls. The cabarets of the Faubourg Saint-Antoine resemble those taverns of Mont Aventine erected on the cave of the Sibyl and communicating with the profound and sacred breath; taverns where the tables were almost tripods, and where was drunk what Ennius calls the sibylline wine.
The Faubourg Saint-Antoine is a reservoir of people. Revolutionary agitations create fissures there, through which trickles the popular sovereignty. This sovereignty may do evil; it can be mistaken like any other; but, even when led astray, it remains great. We may say of it as of the blind cyclops, Ingens.
In ’93, according as the idea which was floating about was good or evil, according as it was the day of fanaticism or of enthusiasm, there leaped forth from the Faubourg Saint-Antoine now savage legions, now heroic bands.
Savage. Let us explain this word. When these bristling men, who in the early days of the revolutionary chaos, tattered, howling, wild, with uplifted bludgeon, pike on high, hurled themselves upon ancient Paris in an uproar, what did they want? They wanted an end to oppression, an end to tyranny, an end to the sword, work for men, instruction for the child, social sweetness for the woman, liberty, equality, fraternity, bread for all, the idea for all, the Edenizing of the world. Progress; and that holy, sweet, and good thing, progress, they claimed in terrible wise, driven to extremities as they were, half naked, club in fist, a roar in their mouths. They were savages, yes; but the savages of civilization.
They proclaimed right furiously; they were desirous, if only with fear and trembling, to force the human race to paradise. They seemed barbarians, and they were saviours. They demanded light with the mask of night.
Facing these men, who were ferocious, we admit, and terrifying, but ferocious and terrifying for good ends, there are other men, smiling, embroidered, gilded, beribboned, starred, in silk stockings, in white plumes, in yellow gloves, in varnished shoes, who, with their elbows on a velvet table, beside a marble chimney-piece, insist gently on demeanor and the preservation of the past, of the Middle Ages, of divine right, of fanaticism, of innocence, of slavery, of the death penalty, of war, glorifying in low tones and with politeness, the sword, the stake, and the scaffold. For our part, if we were forced to make a choice between the barbarians of civilization and the civilized men of barbarism, we should choose the barbarians.
But, thank Heaven, still another choice is possible. No perpendicular fall is necessary, in front any more than in the rear.
Neither despotism nor terrorism. We desire progress with a gentle slope.
God takes care of that. God’s whole policy consists in rendering slopes less steep.
=== CHAPTER VI—ENJOLRAS AND HIS LIEUTENANTS ===
It was about this epoch that Enjolras, in view of a possible catastrophe, instituted a kind of mysterious census.
All were present at a secret meeting at the Café Musain.
Enjolras said, mixing his words with a few half-enigmatical but significant metaphors:—
“It is proper that we should know where we stand and on whom we may count. If combatants are required, they must be provided. It can do no harm to have something with which to strike. Passers-by always have more chance of being gored when there are bulls on the road than when there are none. Let us, therefore, reckon a little on the herd. How many of us are there? There is no question of postponing this task until to-morrow. Revolutionists should always be hurried; progress has no time to lose. Let us mistrust the unexpected. Let us not be caught unprepared. We must go over all the seams that we have made and see whether they hold fast. This business ought to be concluded to-day. Courfeyrac, you will see the polytechnic students. It is their day to go out. To-day is Wednesday. Feuilly, you will see those of the Glacière, will you not? Combeferre has promised me to go to Picpus. There is a perfect swarm and an excellent one there. Bahorel will visit the Estrapade. Prouvaire, the masons are growing lukewarm; you will bring us news from the lodge of the Rue de Grenelle-Saint-Honoré. Joly will go to Dupuytren’s clinical lecture, and feel the pulse of the medical school. Bossuet will take a little turn in the court and talk with the young law licentiates. I will take charge of the Cougourde myself.”
“That arranges everything,” said Courfeyrac.
“No.”
“What else is there?”
“A very important thing.”
“What is that?” asked Courfeyrac.
“The Barrière du Maine,” replied Enjolras.
Enjolras remained for a moment as though absorbed in reflection, then he resumed:—
“At the Barrière du Maine there are marble-workers, painters, and journeymen in the studios of sculptors. They are an enthusiastic family, but liable to cool off. I don’t know what has been the matter with them for some time past. They are thinking of something else. They are becoming extinguished. They pass their time playing dominoes. There is urgent need that some one should go and talk with them a little, but with firmness. They meet at Richefeu’s. They are to be found there between twelve and one o’clock. Those ashes must be fanned into a glow. For that errand I had counted on that abstracted Marius, who is a good fellow on the whole, but he no longer comes to us. I need some one for the Barrière du Maine. I have no one.”
“What about me?” said Grantaire. “Here am I.”
“You?”
“I.”
“You indoctrinate republicans! you warm up hearts that have grown cold in the name of principle!”
“Why not?”
“Are you good for anything?”
“I have a vague ambition in that direction,” said Grantaire.
“You do not believe in everything.”
“I believe in you.”
“Grantaire will you do me a service?”
“Anything. I’ll black your boots.”
“Well, don’t meddle with our affairs. Sleep yourself sober from your absinthe.”
“You are an ingrate, Enjolras.”
“You the man to go to the Barrière du Maine! You capable of it!”
“I am capable of descending the Rue de Grès, of crossing the Place Saint-Michel, of sloping through the Rue Monsieur-le-Prince, of taking the Rue de Vaugirard, of passing the Carmelites, of turning into the Rue d’Assas, of reaching the Rue du Cherche-Midi, of leaving behind me the Conseil de Guerre, of pacing the Rue des Vieilles-Tuileries, of striding across the boulevard, of following the Chaussée du Maine, of passing the barrier, and entering Richefeu’s. I am capable of that. My shoes are capable of that.”
“Do you know anything of those comrades who meet at Richefeu’s?”
“Not much. We only address each other as thou.”
“What will you say to them?”
“I will speak to them of Robespierre, pardi! Of Danton. Of principles.”
“You?”
“I. But I don’t receive justice. When I set about it, I am terrible. I have read Prudhomme, I know the Social Contract, I know my constitution of the year Two by heart. ‘The liberty of one citizen ends where the liberty of another citizen begins.’ Do you take me for a brute? I have an old bank-bill of the Republic in my drawer. The Rights of Man, the sovereignty of the people, sapristi! I am even a bit of a Hébertist. I can talk the most superb twaddle for six hours by the clock, watch in hand.”
“Be serious,” said Enjolras.
“I am wild,” replied Grantaire.
Enjolras meditated for a few moments, and made the gesture of a man who has taken a resolution.
“Grantaire,” he said gravely, “I consent to try you. You shall go to the Barrière du Maine.”
Grantaire lived in furnished lodgings very near the Café Musain. He went out, and five minutes later he returned. He had gone home to put on a Robespierre waistcoat.
“Red,” said he as he entered, and he looked intently at Enjolras. Then, with the palm of his energetic hand, he laid the two scarlet points of the waistcoat across his breast.
And stepping up to Enjolras, he whispered in his ear:—
“Be easy.”
He jammed his hat on resolutely and departed.
A quarter of an hour later, the back room of the Café Musain was deserted. All the friends of the A B C were gone, each in his own direction, each to his own task. Enjolras, who had reserved the Cougourde of Aix for himself, was the last to leave.
Those members of the Cougourde of Aix who were in Paris then met on the plain of Issy, in one of the abandoned quarries which are so numerous in that side of Paris.
As Enjolras walked towards this place, he passed the whole situation in review in his own mind. The gravity of events was self-evident. When facts, the premonitory symptoms of latent social malady, move heavily, the slightest complication stops and entangles them. A phenomenon whence arises ruin and new births. Enjolras descried a luminous uplifting beneath the gloomy skirts of the future. Who knows? Perhaps the moment was at hand. The people were again taking possession of right, and what a fine spectacle! The revolution was again majestically taking possession of France and saying to the world: “The sequel to-morrow!” Enjolras was content. The furnace was being heated. He had at that moment a powder train of friends scattered all over Paris. He composed, in his own mind, with Combeferre’s philosophical and penetrating eloquence, Feuilly’s cosmopolitan enthusiasm, Courfeyrac’s dash, Bahorel’s smile, Jean Prouvaire’s melancholy, Joly’s science, Bossuet’s sarcasms, a sort of electric spark which took fire nearly everywhere at once. All hands to work. Surely, the result would answer to the effort. This was well. This made him think of Grantaire.
“Hold,” said he to himself, “the Barrière du Maine will not take me far out of my way. What if I were to go on as far as Richefeu’s? Let us have a look at what Grantaire is about, and see how he is getting on.”
One o’clock was striking from the Vaugirard steeple when Enjolras reached the Richefeu smoking-room.
He pushed open the door, entered, folded his arms, letting the door fall to and strike his shoulders, and gazed at that room filled with tables, men, and smoke.
A voice broke forth from the mist of smoke, interrupted by another voice. It was Grantaire holding a dialogue with an adversary.
Grantaire was sitting opposite another figure, at a marble Saint-Anne table, strewn with grains of bran and dotted with dominos. He was hammering the table with his fist, and this is what Enjolras heard:—
“Double-six.”
“Fours.”
“The pig! I have no more.”
“You are dead. A two.”
“Six.”
“Three.”
“One.”
“It’s my move.”
“Four points.”
“Not much.”
“It’s your turn.”
“I have made an enormous mistake.”
“You are doing well.”
“Fifteen.”
“Seven more.”
“That makes me twenty-two.” [Thoughtfully, “Twenty-two!”]
“You weren’t expecting that double-six. If I had placed it at the beginning, the whole play would have been changed.”
“A two again.”
“One.”
“One! Well, five.”
“I haven’t any.”
“It was your play, I believe?”
“Yes.”
“Blank.”
“What luck he has! Ah! You are lucky! [Long reverie.] Two.”
“One.”
“Neither five nor one. That’s bad for you.”
“Domino.”
“Plague take it!”
=== BOOK SECOND—ÉPONINE ===
=== CHAPTER I—THE LARK’S MEADOW ===
Marius had witnessed the unexpected termination of the ambush upon whose track he had set Javert; but Javert had no sooner quitted the building, bearing off his prisoners in three hackney-coaches, than Marius also glided out of the house. It was only nine o’clock in the evening. Marius betook himself to Courfeyrac. Courfeyrac was no longer the imperturbable inhabitant of the Latin Quarter, he had gone to live in the Rue de la Verrerie “for political reasons”; this quarter was one where, at that epoch, insurrection liked to install itself. Marius said to Courfeyrac: “I have come to sleep with you.” Courfeyrac dragged a mattress off his bed, which was furnished with two, spread it out on the floor, and said: “There.”
At seven o’clock on the following morning, Marius returned to the hovel, paid the quarter’s rent which he owed to Ma’am Bougon, had his books, his bed, his table, his commode, and his two chairs loaded on a hand-cart and went off without leaving his address, so that when Javert returned in the course of the morning, for the purpose of questioning Marius as to the events of the preceding evening, he found only Ma’am Bougon, who answered: “Moved away!”
Ma’am Bougon was convinced that Marius was to some extent an accomplice of the robbers who had been seized the night before. “Who would ever have said it?” she exclaimed to the portresses of the quarter, “a young man like that, who had the air of a girl!”
Marius had two reasons for this prompt change of residence. The first was, that he now had a horror of that house, where he had beheld, so close at hand, and in its most repulsive and most ferocious development, a social deformity which is, perhaps, even more terrible than the wicked rich man, the wicked poor man. The second was, that he did not wish to figure in the lawsuit which would insue in all probability, and be brought in to testify against Thénardier.
Javert thought that the young man, whose name he had forgotten, was afraid, and had fled, or perhaps, had not even returned home at the time of the ambush; he made some efforts to find him, however, but without success.
A month passed, then another. Marius was still with Courfeyrac. He had learned from a young licentiate in law, an habitual frequenter of the courts, that Thénardier was in close confinement. Every Monday, Marius had five francs handed in to the clerk’s office of La Force for Thénardier.
As Marius had no longer any money, he borrowed the five francs from Courfeyrac. It was the first time in his life that he had ever borrowed money. These periodical five francs were a double riddle to Courfeyrac who lent and to Thénardier who received them. “To whom can they go?” thought Courfeyrac. “Whence can this come to me?” Thénardier asked himself.
Moreover, Marius was heart-broken. Everything had plunged through a trap-door once more. He no longer saw anything before him; his life was again buried in mystery where he wandered fumblingly. He had for a moment beheld very close at hand, in that obscurity, the young girl whom he loved, the old man who seemed to be her father, those unknown beings, who were his only interest and his only hope in this world; and, at the very moment when he thought himself on the point of grasping them, a gust had swept all these shadows away. Not a spark of certainty and truth had been emitted even in the most terrible of collisions. No conjecture was possible. He no longer knew even the name that he thought he knew. It certainly was not Ursule. And the Lark was a nickname. And what was he to think of the old man? Was he actually in hiding from the police? The white-haired workman whom Marius had encountered in the vicinity of the Invalides recurred to his mind. It now seemed probable that that workingman and M. Leblanc were one and the same person. So he disguised himself? That man had his heroic and his equivocal sides. Why had he not called for help? Why had he fled? Was he, or was he not, the father of the young girl? Was he, in short, the man whom Thénardier thought that he recognized? Thénardier might have been mistaken. These formed so many insoluble problems. All this, it is true, detracted nothing from the angelic charms of the young girl of the Luxembourg. Heart-rending distress; Marius bore a passion in his heart, and night over his eyes. He was thrust onward, he was drawn, and he could not stir. All had vanished, save love. Of love itself he had lost the instincts and the sudden illuminations. Ordinarily, this flame which burns us lights us also a little, and casts some useful gleams without. But Marius no longer even heard these mute counsels of passion. He never said to himself: “What if I were to go to such a place? What if I were to try such and such a thing?” The girl whom he could no longer call Ursule was evidently somewhere; nothing warned Marius in what direction he should seek her. His whole life was now summed up in two words; absolute uncertainty within an impenetrable fog. To see her once again; he still aspired to this, but he no longer expected it.
To crown all, his poverty had returned. He felt that icy breath close to him, on his heels. In the midst of his torments, and long before this, he had discontinued his work, and nothing is more dangerous than discontinued work; it is a habit which vanishes. A habit which is easy to get rid of, and difficult to take up again.
A certain amount of dreaming is good, like a narcotic in discreet doses. It lulls to sleep the fevers of the mind at labor, which are sometimes severe, and produces in the spirit a soft and fresh vapor which corrects the over-harsh contours of pure thought, fills in gaps here and there, binds together and rounds off the angles of the ideas. But too much dreaming sinks and drowns. Woe to the brain-worker who allows himself to fall entirely from thought into reverie! He thinks that he can re-ascend with equal ease, and he tells himself that, after all, it is the same thing. Error!
Thought is the toil of the intelligence, reverie its voluptuousness. To replace thought with reverie is to confound a poison with a food.
Marius had begun in that way, as the reader will remember. Passion had supervened and had finished the work of precipitating him into chimæras without object or bottom. One no longer emerges from one’s self except for the purpose of going off to dream. Idle production. Tumultuous and stagnant gulf. And, in proportion as labor diminishes, needs increase. This is a law. Man, in a state of reverie, is generally prodigal and slack; the unstrung mind cannot hold life within close bounds.
There is, in that mode of life, good mingled with evil, for if enervation is baleful, generosity is good and healthful. But the poor man who is generous and noble, and who does not work, is lost. Resources are exhausted, needs crop up.
Fatal declivity down which the most honest and the firmest as well as the most feeble and most vicious are drawn, and which ends in one of two holds, suicide or crime.
By dint of going outdoors to think, the day comes when one goes out to throw one’s self in the water.
Excess of reverie breeds men like Escousse and Lebras.
Marius was descending this declivity at a slow pace, with his eyes fixed on the girl whom he no longer saw. What we have just written seems strange, and yet it is true. The memory of an absent being kindles in the darkness of the heart; the more it has disappeared, the more it beams; the gloomy and despairing soul sees this light on its horizon; the star of the inner night. She—that was Marius’ whole thought. He meditated of nothing else; he was confusedly conscious that his old coat was becoming an impossible coat, and that his new coat was growing old, that his shirts were wearing out, that his hat was wearing out, that his boots were giving out, and he said to himself: “If I could but see her once again before I die!”
One sweet idea alone was left to him, that she had loved him, that her glance had told him so, that she did not know his name, but that she did know his soul, and that, wherever she was, however mysterious the place, she still loved him perhaps. Who knows whether she were not thinking of him as he was thinking of her? Sometimes, in those inexplicable hours such as are experienced by every heart that loves, though he had no reasons for anything but sadness and yet felt an obscure quiver of joy, he said to himself: “It is her thoughts that are coming to me!” Then he added: “Perhaps my thoughts reach her also.”
This illusion, at which he shook his head a moment later, was sufficient, nevertheless, to throw beams, which at times resembled hope, into his soul. From time to time, especially at that evening hour which is the most depressing to even the dreamy, he allowed the purest, the most impersonal, the most ideal of the reveries which filled his brain, to fall upon a notebook which contained nothing else. He called this “writing to her.”
It must not be supposed that his reason was deranged. Quite the contrary. He had lost the faculty of working and of moving firmly towards any fixed goal, but he was endowed with more clear-sightedness and rectitude than ever. Marius surveyed by a calm and real, although peculiar light, what passed before his eyes, even the most indifferent deeds and men; he pronounced a just criticism on everything with a sort of honest dejection and candid disinterestedness. His judgment, which was almost wholly disassociated from hope, held itself aloof and soared on high.
In this state of mind nothing escaped him, nothing deceived him, and every moment he was discovering the foundation of life, of humanity, and of destiny. Happy, even in the midst of anguish, is he to whom God has given a soul worthy of love and of unhappiness! He who has not viewed the things of this world and the heart of man under this double light has seen nothing and knows nothing of the true.
The soul which loves and suffers is in a state of sublimity.
However, day followed day, and nothing new presented itself. It merely seemed to him, that the sombre space which still remained to be traversed by him was growing shorter with every instant. He thought that he already distinctly perceived the brink of the bottomless abyss.
“What!” he repeated to himself, “shall I not see her again before then!”
When you have ascended the Rue Saint-Jacques, left the barrier on one side and followed the old inner boulevard for some distance, you reach the Rue de la Santé, then the Glacière, and, a little while before arriving at the little river of the Gobelins, you come to a sort of field which is the only spot in the long and monotonous chain of the boulevards of Paris, where Ruysdael would be tempted to sit down.
There is something indescribable there which exhales grace, a green meadow traversed by tightly stretched lines, from which flutter rags drying in the wind, and an old market-gardener’s house, built in the time of Louis XIII., with its great roof oddly pierced with dormer windows, dilapidated palisades, a little water amid poplar-trees, women, voices, laughter; on the horizon the Panthéon, the pole of the Deaf-Mutes, the Val-de-Grâce, black, squat, fantastic, amusing, magnificent, and in the background, the severe square crests of the towers of Notre Dame.
As the place is worth looking at, no one goes thither. Hardly one cart or wagoner passes in a quarter of an hour.
It chanced that Marius’ solitary strolls led him to this plot of ground, near the water. That day, there was a rarity on the boulevard, a passer-by. Marius, vaguely impressed with the almost savage beauty of the place, asked this passer-by:—“What is the name of this spot?”
The person replied: “It is the Lark’s meadow.”
And he added: “It was here that Ulbach killed the shepherdess of Ivry.”
But after the word “Lark” Marius heard nothing more. These sudden congealments in the state of reverie, which a single word suffices to evoke, do occur. The entire thought is abruptly condensed around an idea, and it is no longer capable of perceiving anything else.
The Lark was the appellation which had replaced Ursule in the depths of Marius’ melancholy.—“Stop,” said he with a sort of unreasoning stupor peculiar to these mysterious asides, “this is her meadow. I shall know where she lives now.”
It was absurd, but irresistible.
And every day he returned to that meadow of the Lark.
=== CHAPTER II—EMBRYONIC FORMATION OF CRIMES IN THE INCUBATION OF PRISONS ===
Javert’s triumph in the Gorbeau hovel seemed complete, but had not been so.
In the first place, and this constituted the principal anxiety, Javert had not taken the prisoner prisoner. The assassinated man who flees is more suspicious than the assassin, and it is probable that this personage, who had been so precious a capture for the ruffians, would be no less fine a prize for the authorities.
And then, Montparnasse had escaped Javert.
Another opportunity of laying hands on that “devil’s dandy” must be waited for. Montparnasse had, in fact, encountered Éponine as she stood on the watch under the trees of the boulevard, and had led her off, preferring to play Nemorin with the daughter rather than Schinderhannes with the father. It was well that he did so. He was free. As for Éponine, Javert had caused her to be seized; a mediocre consolation. Éponine had joined Azelma at Les Madelonettes.
And finally, on the way from the Gorbeau house to La Force, one of the principal prisoners, Claquesous, had been lost. It was not known how this had been effected, the police agents and the sergeants “could not understand it at all.” He had converted himself into vapor, he had slipped through the handcuffs, he had trickled through the crevices of the carriage, the fiacre was cracked, and he had fled; all that they were able to say was, that on arriving at the prison, there was no Claquesous. Either the fairies or the police had had a hand in it. Had Claquesous melted into the shadows like a snow-flake in water? Had there been unavowed connivance of the police agents? Did this man belong to the double enigma of order and disorder? Was he concentric with infraction and repression? Had this sphinx his fore paws in crime and his hind paws in authority? Javert did not accept such comminations, and would have bristled up against such compromises; but his squad included other inspectors besides himself, who were more initiated than he, perhaps, although they were his subordinates in the secrets of the Prefecture, and Claquesous had been such a villain that he might make a very good agent. It is an excellent thing for ruffianism and an admirable thing for the police to be on such intimate juggling terms with the night. These double-edged rascals do exist. However that may be, Claquesous had gone astray and was not found again. Javert appeared to be more irritated than amazed at this.
As for Marius, “that booby of a lawyer,” who had probably become frightened, and whose name Javert had forgotten, Javert attached very little importance to him. Moreover, a lawyer can be hunted up at any time. But was he a lawyer after all?
The investigation had begun.
The magistrate had thought it advisable not to put one of these men of the band of Patron Minette in close confinement, in the hope that he would chatter. This man was Brujon, the long-haired man of the Rue du Petit-Banquier. He had been let loose in the Charlemagne courtyard, and the eyes of the watchers were fixed on him.
This name of Brujon is one of the souvenirs of La Force. In that hideous courtyard, called the court of the Bâtiment-Neuf (New Building), which the administration called the court Saint-Bernard, and which the robbers called the Fosse-aux-Lions (The Lion’s Ditch), on that wall covered with scales and leprosy, which rose on the left to a level with the roofs, near an old door of rusty iron which led to the ancient chapel of the ducal residence of La Force, then turned in a dormitory for ruffians, there could still be seen, twelve years ago, a sort of fortress roughly carved in the stone with a nail, and beneath it this signature:—
BRUJON, 1811.
The Brujon of 1811 was the father of the Brujon of 1832.
The latter, of whom the reader caught but a glimpse at the Gorbeau house, was a very cunning and very adroit young spark, with a bewildered and plaintive air. It was in consequence of this plaintive air that the magistrate had released him, thinking him more useful in the Charlemagne yard than in close confinement.
Robbers do not interrupt their profession because they are in the hands of justice. They do not let themselves be put out by such a trifle as that. To be in prison for one crime is no reason for not beginning on another crime. They are artists, who have one picture in the salon, and who toil, nonetheless, on a new work in their studios.
Brujon seemed to be stupefied by prison. He could sometimes be seen standing by the hour together in front of the sutler’s window in the Charlemagne yard, staring like an idiot at the sordid list of prices which began with: garlic, 62 centimes, and ended with: cigar, 5 centimes. Or he passed his time in trembling, chattering his teeth, saying that he had a fever, and inquiring whether one of the eight and twenty beds in the fever ward was vacant.
All at once, towards the end of February, 1832, it was discovered that Brujon, that somnolent fellow, had had three different commissions executed by the errand-men of the establishment, not under his own name, but in the name of three of his comrades; and they had cost him in all fifty sous, an exorbitant outlay which attracted the attention of the prison corporal.
Inquiries were instituted, and on consulting the tariff of commissions posted in the convict’s parlor, it was learned that the fifty sous could be analyzed as follows: three commissions; one to the Panthéon, ten sous; one to Val-de-Grâce, fifteen sous; and one to the Barrière de Grenelle, twenty-five sous. This last was the dearest of the whole tariff. Now, at the Panthéon, at the Val-de-Grâce, and at the Barrière de Grenelle were situated the domiciles of the three very redoubtable prowlers of the barriers, Kruideniers, alias Bizarro, Glorieux, an ex-convict, and Barre-Carosse, upon whom the attention of the police was directed by this incident. It was thought that these men were members of Patron Minette; two of those leaders, Babet and Gueulemer, had been captured. It was supposed that the messages, which had been addressed, not to houses, but to people who were waiting for them in the street, must have contained information with regard to some crime that had been plotted. They were in possession of other indications; they laid hand on the three prowlers, and supposed that they had circumvented some one or other of Brujon’s machinations.
About a week after these measures had been taken, one night, as the superintendent of the watch, who had been inspecting the lower dormitory in the Bâtiment-Neuf, was about to drop his chestnut in the box—this was the means adopted to make sure that the watchmen performed their duties punctually; every hour a chestnut must be dropped into all the boxes nailed to the doors of the dormitories—a watchman looked through the peep-hole of the dormitory and beheld Brujon sitting on his bed and writing something by the light of the hall-lamp. The guardian entered, Brujon was put in a solitary cell for a month, but they were not able to seize what he had written. The police learned nothing further about it.
What is certain is, that on the following morning, a “postilion” was flung from the Charlemagne yard into the Lions’ Ditch, over the five-story building which separated the two court-yards.
What prisoners call a “postilion” is a pallet of bread artistically moulded, which is sent into Ireland, that is to say, over the roofs of a prison, from one courtyard to another. Etymology: over England; from one land to another; into Ireland. This little pellet falls in the yard. The man who picks it up opens it and finds in it a note addressed to some prisoner in that yard. If it is a prisoner who finds the treasure, he forwards the note to its destination; if it is a keeper, or one of the prisoners secretly sold who are called sheep in prisons and foxes in the galleys, the note is taken to the office and handed over to the police.
On this occasion, the postilion reached its address, although the person to whom it was addressed was, at that moment, in solitary confinement. This person was no other than Babet, one of the four heads of Patron Minette.
The postilion contained a roll of paper on which only these two lines were written:—
“Babet. There is an affair in the Rue Plumet. A gate on a garden.”
This is what Brujon had written the night before.
In spite of male and female searchers, Babet managed to pass the note on from La Force to the Salpêtrière, to a “good friend” whom he had and who was shut up there. This woman in turn transmitted the note to another woman of her acquaintance, a certain Magnon, who was strongly suspected by the police, though not yet arrested. This Magnon, whose name the reader has already seen, had relations with the Thénardier, which will be described in detail later on, and she could, by going to see Éponine, serve as a bridge between the Salpêtrière and Les Madelonettes.
It happened, that at precisely that moment, as proofs were wanting in the investigation directed against Thénardier in the matter of his daughters, Éponine and Azelma were released. When Éponine came out, Magnon, who was watching the gate of the Madelonettes, handed her Brujon’s note to Babet, charging her to look into the matter.
Éponine went to the Rue Plumet, recognized the gate and the garden, observed the house, spied, lurked, and, a few days later, brought to Magnon, who delivers in the Rue Clocheperce, a biscuit, which Magnon transmitted to Babet’s mistress in the Salpêtrière. A biscuit, in the shady symbolism of prisons, signifies: Nothing to be done.
So that in less than a week from that time, as Brujon and Babet met in the circle of La Force, the one on his way to the examination, the other on his way from it:—
“Well?” asked Brujon, “the Rue P.?”
“Biscuit,” replied Babet. Thus did the fœtus of crime engendered by Brujon in La Force miscarry.
This miscarriage had its consequences, however, which were perfectly distinct from Brujon’s programme. The reader will see what they were.
Often when we think we are knotting one thread, we are tying quite another.
=== CHAPTER III—APPARITION TO FATHER MABEUF ===
Marius no longer went to see any one, but he sometimes encountered Father Mabeuf by chance.
While Marius was slowly descending those melancholy steps which may be called the cellar stairs, and which lead to places without light, where the happy can be heard walking overhead, M. Mabeuf was descending on his side.
The Flora of Cauteretz no longer sold at all. The experiments on indigo had not been successful in the little garden of Austerlitz, which had a bad exposure. M. Mabeuf could cultivate there only a few plants which love shade and dampness. Nevertheless, he did not become discouraged. He had obtained a corner in the Jardin des Plantes, with a good exposure, to make his trials with indigo “at his own expense.” For this purpose he had pawned his copperplates of the Flora. He had reduced his breakfast to two eggs, and he left one of these for his old servant, to whom he had paid no wages for the last fifteen months. And often his breakfast was his only meal. He no longer smiled with his infantile smile, he had grown morose and no longer received visitors. Marius did well not to dream of going thither. Sometimes, at the hour when M. Mabeuf was on his way to the Jardin des Plantes, the old man and the young man passed each other on the Boulevard de l’Hôpital. They did not speak, and only exchanged a melancholy sign of the head. A heart-breaking thing it is that there comes a moment when misery looses bonds! Two men who have been friends become two chance passers-by.
Royol the bookseller was dead. M. Mabeuf no longer knew his books, his garden, or his indigo: these were the three forms which happiness, pleasure, and hope had assumed for him. This sufficed him for his living. He said to himself: “When I shall have made my balls of blueing, I shall be rich, I will withdraw my copperplates from the pawn-shop, I will put my Flora in vogue again with trickery, plenty of money and advertisements in the newspapers and I will buy, I know well where, a copy of Pierre de Médine’s Art de Naviguer, with wood-cuts, edition of 1655.” In the meantime, he toiled all day over his plot of indigo, and at night he returned home to water his garden, and to read his books. At that epoch, M. Mabeuf was nearly eighty years of age.
One evening he had a singular apparition.
He had returned home while it was still broad daylight. Mother Plutarque, whose health was declining, was ill and in bed. He had dined on a bone, on which a little meat lingered, and a bit of bread that he had found on the kitchen table, and had seated himself on an overturned stone post, which took the place of a bench in his garden.
Near this bench there rose, after the fashion in orchard-gardens, a sort of large chest, of beams and planks, much dilapidated, a rabbit-hutch on the ground floor, a fruit-closet on the first. There was nothing in the hutch, but there were a few apples in the fruit-closet,—the remains of the winter’s provision.
M. Mabeuf had set himself to turning over and reading, with the aid of his glasses, two books of which he was passionately fond and in which, a serious thing at his age, he was interested. His natural timidity rendered him accessible to the acceptance of superstitions in a certain degree. The first of these books was the famous treatise of President Delancre, De l’Inconstance des Démons; the other was a quarto by Mutor de la Rubaudière, Sur les Diables de Vauvert et les Gobelins de la Bièvre. This last-mentioned old volume interested him all the more, because his garden had been one of the spots haunted by goblins in former times. The twilight had begun to whiten what was on high and to blacken all below. As he read, over the top of the book which he held in his hand, Father Mabeuf was surveying his plants, and among others a magnificent rhododendron which was one of his consolations; four days of heat, wind, and sun without a drop of rain, had passed; the stalks were bending, the buds drooping, the leaves falling; all this needed water, the rhododendron was particularly sad. Father Mabeuf was one of those persons for whom plants have souls. The old man had toiled all day over his indigo plot, he was worn out with fatigue, but he rose, laid his books on the bench, and walked, all bent over and with tottering footsteps, to the well, but when he had grasped the chain, he could not even draw it sufficiently to unhook it. Then he turned round and cast a glance of anguish toward heaven which was becoming studded with stars.
The evening had that serenity which overwhelms the troubles of man beneath an indescribably mournful and eternal joy. The night promised to be as arid as the day had been.
“Stars everywhere!” thought the old man; “not the tiniest cloud! Not a drop of water!”
And his head, which had been upraised for a moment, fell back upon his breast.
He raised it again, and once more looked at the sky, murmuring:—
“A tear of dew! A little pity!”
He tried again to unhook the chain of the well, and could not.
At that moment, he heard a voice saying:—
“Father Mabeuf, would you like to have me water your garden for you?”
At the same time, a noise as of a wild animal passing became audible in the hedge, and he beheld emerging from the shrubbery a sort of tall, slender girl, who drew herself up in front of him and stared boldly at him. She had less the air of a human being than of a form which had just blossomed forth from the twilight.
Before Father Mabeuf, who was easily terrified, and who was, as we have said, quick to take alarm, was able to reply by a single syllable, this being, whose movements had a sort of odd abruptness in the darkness, had unhooked the chain, plunged in and withdrawn the bucket, and filled the watering-pot, and the goodman beheld this apparition, which had bare feet and a tattered petticoat, running about among the flower-beds distributing life around her. The sound of the watering-pot on the leaves filled Father Mabeuf’s soul with ecstasy. It seemed to him that the rhododendron was happy now.
The first bucketful emptied, the girl drew a second, then a third. She watered the whole garden.
There was something about her, as she thus ran about among paths, where her outline appeared perfectly black, waving her angular arms, and with her fichu all in rags, that resembled a bat.
When she had finished, Father Mabeuf approached her with tears in his eyes, and laid his hand on her brow.
“God will bless you,” said he, “you are an angel since you take care of the flowers.”
“No,” she replied. “I am the devil, but that’s all the same to me.”
The old man exclaimed, without either waiting for or hearing her response:—
“What a pity that I am so unhappy and so poor, and that I can do nothing for you!”
“You can do something,” said she.
“What?”
“Tell me where M. Marius lives.”
The old man did not understand. “What Monsieur Marius?”
He raised his glassy eyes and seemed to be seeking something that had vanished.
“A young man who used to come here.”
In the meantime, M. Mabeuf had searched his memory.
“Ah! yes—” he exclaimed. “I know what you mean. Wait! Monsieur Marius—the Baron Marius Pontmercy, parbleu! He lives,—or rather, he no longer lives,—ah well, I don’t know.”
As he spoke, he had bent over to train a branch of rhododendron, and he continued:—
“Hold, I know now. He very often passes along the boulevard, and goes in the direction of the Glacière, Rue Croulebarbe. The meadow of the Lark. Go there. It is not hard to meet him.”
When M. Mabeuf straightened himself up, there was no longer any one there; the girl had disappeared.
He was decidedly terrified.
“Really,” he thought, “if my garden had not been watered, I should think that she was a spirit.”
An hour later, when he was in bed, it came back to him, and as he fell asleep, at that confused moment when thought, like that fabulous bird which changes itself into a fish in order to cross the sea, little by little assumes the form of a dream in order to traverse slumber, he said to himself in a bewildered way:—
“In sooth, that greatly resembles what Rubaudière narrates of the goblins. Could it have been a goblin?”
=== CHAPTER IV—AN APPARITION TO MARIUS ===
Some days after this visit of a “spirit” to Farmer Mabeuf, one morning,—it was on a Monday, the day when Marius borrowed the hundred-sou piece from Courfeyrac for Thénardier—Marius had put this coin in his pocket, and before carrying it to the clerk’s office, he had gone “to take a little stroll,” in the hope that this would make him work on his return. It was always thus, however. As soon as he rose, he seated himself before a book and a sheet of paper in order to scribble some translation; his task at that epoch consisted in turning into French a celebrated quarrel between Germans, the Gans and Savigny controversy; he took Savigny, he took Gans, read four lines, tried to write one, could not, saw a star between him and his paper, and rose from his chair, saying: “I shall go out. That will put me in spirits.”
And off he went to the Lark’s meadow.
There he beheld more than ever the star, and less than ever Savigny and Gans.
He returned home, tried to take up his work again, and did not succeed; there was no means of re-knotting a single one of the threads which were broken in his brain; then he said to himself: “I will not go out to-morrow. It prevents my working.” And he went out every day.
He lived in the Lark’s meadow more than in Courfeyrac’s lodgings. That was his real address: Boulevard de la Santé, at the seventh tree from the Rue Croulebarbe.
That morning he had quitted the seventh tree and had seated himself on the parapet of the River des Gobelins. A cheerful sunlight penetrated the freshly unfolded and luminous leaves.
He was dreaming of “Her.” And his meditation turning to a reproach, fell back upon himself; he reflected dolefully on his idleness, his paralysis of soul, which was gaining on him, and of that night which was growing more dense every moment before him, to such a point that he no longer even saw the sun.
Nevertheless, athwart this painful extrication of indistinct ideas which was not even a monologue, so feeble had action become in him, and he had no longer the force to care to despair, athwart this melancholy absorption, sensations from without did reach him. He heard behind him, beneath him, on both banks of the river, the laundresses of the Gobelins beating their linen, and above his head, the birds chattering and singing in the elm-trees. On the one hand, the sound of liberty, the careless happiness of the leisure which has wings; on the other, the sound of toil. What caused him to meditate deeply, and almost reflect, were two cheerful sounds.
All at once, in the midst of his dejected ecstasy, he heard a familiar voice saying:—
“Come! Here he is!”
He raised his eyes, and recognized that wretched child who had come to him one morning, the elder of the Thénardier daughters, Éponine; he knew her name now. Strange to say, she had grown poorer and prettier, two steps which it had not seemed within her power to take. She had accomplished a double progress, towards the light and towards distress. She was barefooted and in rags, as on the day when she had so resolutely entered his chamber, only her rags were two months older now, the holes were larger, the tatters more sordid. It was the same harsh voice, the same brow dimmed and wrinkled with tan, the same free, wild, and vacillating glance. She had besides, more than formerly, in her face that indescribably terrified and lamentable something which sojourn in a prison adds to wretchedness.
She had bits of straw and hay in her hair, not like Ophelia through having gone mad from the contagion of Hamlet’s madness, but because she had slept in the loft of some stable.
And in spite of it all, she was beautiful. What a star art thou, O youth!
In the meantime, she had halted in front of Marius with a trace of joy in her livid countenance, and something which resembled a smile.
She stood for several moments as though incapable of speech.
“So I have met you at last!” she said at length. “Father Mabeuf was right, it was on this boulevard! How I have hunted for you! If you only knew! Do you know? I have been in the jug. A fortnight! They let me out! seeing that there was nothing against me, and that, moreover, I had not reached years of discretion. I lack two months of it. Oh! how I have hunted for you! These six weeks! So you don’t live down there any more?”
“No,” said Marius.
“Ah! I understand. Because of that affair. Those take-downs are disagreeable. You cleared out. Come now! Why do you wear old hats like this! A young man like you ought to have fine clothes. Do you know, Monsieur Marius, Father Mabeuf calls you Baron Marius, I don’t know what. It isn’t true that you are a baron? Barons are old fellows, they go to the Luxembourg, in front of the château, where there is the most sun, and they read the Quotidienne for a sou. I once carried a letter to a baron of that sort. He was over a hundred years old. Say, where do you live now?”
Marius made no reply.
“Ah!” she went on, “you have a hole in your shirt. I must sew it up for you.”
She resumed with an expression which gradually clouded over:—
“You don’t seem glad to see me.”
Marius held his peace; she remained silent for a moment, then exclaimed:—
“But if I choose, nevertheless, I could force you to look glad!”
“What?” demanded Marius. “What do you mean?”
“Ah! you used to call me thou,” she retorted.
“Well, then, what dost thou mean?”
She bit her lips; she seemed to hesitate, as though a prey to some sort of inward conflict. At last she appeared to come to a decision.
“So much the worse, I don’t care. You have a melancholy air, I want you to be pleased. Only promise me that you will smile. I want to see you smile and hear you say: ‘Ah, well, that’s good.’ Poor Mr. Marius! you know? You promised me that you would give me anything I like—”
“Yes! Only speak!”
She looked Marius full in the eye, and said:—
“I have the address.”
Marius turned pale. All the blood flowed back to his heart.
“What address?”
“The address that you asked me to get!”
She added, as though with an effort:—
“The address—you know very well!”
“Yes!” stammered Marius.
“Of that young lady.”
This word uttered, she sighed deeply.
Marius sprang from the parapet on which he had been sitting and seized her hand distractedly.
“Oh! Well! lead me thither! Tell me! Ask of me anything you wish! Where is it?”
“Come with me,” she responded. “I don’t know the street or number very well; it is in quite the other direction from here, but I know the house well, I will take you to it.”
She withdrew her hand and went on, in a tone which could have rent the heart of an observer, but which did not even graze Marius in his intoxicated and ecstatic state:—
“Oh! how glad you are!”
A cloud swept across Marius’ brow. He seized Éponine by the arm:—
“Swear one thing to me!”
“Swear!” said she, “what does that mean? Come! You want me to swear?”
And she laughed.
“Your father! promise me, Éponine! Swear to me that you will not give this address to your father!”
She turned to him with a stupefied air.
“Éponine! How do you know that my name is Éponine?”
“Promise what I tell you!”
But she did not seem to hear him.
“That’s nice! You have called me Éponine!”
Marius grasped both her arms at once.
“But answer me, in the name of Heaven! pay attention to what I am saying to you, swear to me that you will not tell your father this address that you know!”
“My father!” said she. “Ah yes, my father! Be at ease. He’s in close confinement. Besides, what do I care for my father!”
“But you do not promise me!” exclaimed Marius.
“Let go of me!” she said, bursting into a laugh, “how you do shake me! Yes! Yes! I promise that! I swear that to you! What is that to me? I will not tell my father the address. There! Is that right? Is that it?”
“Nor to any one?” said Marius.
“Nor to any one.”
“Now,” resumed Marius, “take me there.”
“Immediately?”
“Immediately.”
“Come along. Ah! how pleased he is!” said she.
After a few steps she halted.
“You are following me too closely, Monsieur Marius. Let me go on ahead, and follow me so, without seeming to do it. A nice young man like you must not be seen with a woman like me.”
No tongue can express all that lay in that word, woman, thus pronounced by that child.
She proceeded a dozen paces and then halted once more; Marius joined her. She addressed him sideways, and without turning towards him:—
“By the way, you know that you promised me something?”
Marius fumbled in his pocket. All that he owned in the world was the five francs intended for Thénardier the father. He took them and laid them in Éponine’s hand.
She opened her fingers and let the coin fall to the ground, and gazed at him with a gloomy air.
“I don’t want your money,” said she.
=== BOOK THIRD—THE HOUSE IN THE RUE PLUMET ===
=== CHAPTER I—THE HOUSE WITH A SECRET ===
About the middle of the last century, a chief justice in the Parliament of Paris having a mistress and concealing the fact, for at that period the grand seignors displayed their mistresses, and the bourgeois concealed them, had “a little house” built in the Faubourg Saint-Germain, in the deserted Rue Blomet, which is now called Rue Plumet, not far from the spot which was then designated as Combat des Animaux.
This house was composed of a single-storied pavilion; two rooms on the ground floor, two chambers on the first floor, a kitchen downstairs, a boudoir upstairs, an attic under the roof, the whole preceded by a garden with a large gate opening on the street. This garden was about an acre and a half in extent. This was all that could be seen by passers-by; but behind the pavilion there was a narrow courtyard, and at the end of the courtyard a low building consisting of two rooms and a cellar, a sort of preparation destined to conceal a child and nurse in case of need. This building communicated in the rear by a masked door which opened by a secret spring, with a long, narrow, paved winding corridor, open to the sky, hemmed in with two lofty walls, which, hidden with wonderful art, and lost as it were between garden enclosures and cultivated land, all of whose angles and detours it followed, ended in another door, also with a secret lock which opened a quarter of a league away, almost in another quarter, at the solitary extremity of the Rue du Babylone.
Through this the chief justice entered, so that even those who were spying on him and following him would merely have observed that the justice betook himself every day in a mysterious way somewhere, and would never have suspected that to go to the Rue de Babylone was to go to the Rue Blomet. Thanks to clever purchasers of land, the magistrate had been able to make a secret, sewer-like passage on his own property, and consequently, without interference. Later on, he had sold in little parcels, for gardens and market gardens, the lots of ground adjoining the corridor, and the proprietors of these lots on both sides thought they had a party wall before their eyes, and did not even suspect the long, paved ribbon winding between two walls amid their flower-beds and their orchards. Only the birds beheld this curiosity. It is probable that the linnets and tomtits of the last century gossiped a great deal about the chief justice.
The pavilion, built of stone in the taste of Mansard, wainscoted and furnished in the Watteau style, rocaille on the inside, old-fashioned on the outside, walled in with a triple hedge of flowers, had something discreet, coquettish, and solemn about it, as befits a caprice of love and magistracy.
This house and corridor, which have now disappeared, were in existence fifteen years ago. In ’93 a coppersmith had purchased the house with the idea of demolishing it, but had not been able to pay the price; the nation made him bankrupt. So that it was the house which demolished the coppersmith. After that, the house remained uninhabited, and fell slowly to ruin, as does every dwelling to which the presence of man does not communicate life. It had remained fitted with its old furniture, was always for sale or to let, and the ten or a dozen people who passed through the Rue Plumet were warned of the fact by a yellow and illegible bit of writing which had hung on the garden wall since 1819.
Towards the end of the Restoration, these same passers-by might have noticed that the bill had disappeared, and even that the shutters on the first floor were open. The house was occupied, in fact. The windows had short curtains, a sign that there was a woman about.
In the month of October, 1829, a man of a certain age had presented himself and had hired the house just as it stood, including, of course, the back building and the lane which ended in the Rue de Babylone. He had had the secret openings of the two doors to this passage repaired. The house, as we have just mentioned, was still very nearly furnished with the justice’s old fitting; the new tenant had ordered some repairs, had added what was lacking here and there, had replaced the paving-stones in the yard, bricks in the floors, steps in the stairs, missing bits in the inlaid floors and the glass in the lattice windows, and had finally installed himself there with a young girl and an elderly maid-servant, without commotion, rather like a person who is slipping in than like a man who is entering his own house. The neighbors did not gossip about him, for the reason that there were no neighbors.
This unobtrusive tenant was Jean Valjean, the young girl was Cosette. The servant was a woman named Toussaint, whom Jean Valjean had saved from the hospital and from wretchedness, and who was elderly, a stammerer, and from the provinces, three qualities which had decided Jean Valjean to take her with him. He had hired the house under the name of M. Fauchelevent, independent gentleman. In all that has been related heretofore, the reader has, doubtless, been no less prompt than Thénardier to recognize Jean Valjean.
Why had Jean Valjean quitted the convent of the Petit-Picpus? What had happened?
Nothing had happened.
It will be remembered that Jean Valjean was happy in the convent, so happy that his conscience finally took the alarm. He saw Cosette every day, he felt paternity spring up and develop within him more and more, he brooded over the soul of that child, he said to himself that she was his, that nothing could take her from him, that this would last indefinitely, that she would certainly become a nun, being thereto gently incited every day, that thus the convent was henceforth the universe for her as it was for him, that he should grow old there, and that she would grow up there, that she would grow old there, and that he should die there; that, in short, delightful hope, no separation was possible. On reflecting upon this, he fell into perplexity. He interrogated himself. He asked himself if all that happiness were really his, if it were not composed of the happiness of another, of the happiness of that child which he, an old man, was confiscating and stealing; if that were not theft? He said to himself, that this child had a right to know life before renouncing it, that to deprive her in advance, and in some sort without consulting her, of all joys, under the pretext of saving her from all trials, to take advantage of her ignorance of her isolation, in order to make an artificial vocation germinate in her, was to rob a human creature of its nature and to lie to God. And who knows if, when she came to be aware of all this some day, and found herself a nun to her sorrow, Cosette would not come to hate him? A last, almost selfish thought, and less heroic than the rest, but which was intolerable to him. He resolved to quit the convent.
He resolved on this; he recognized with anguish, the fact that it was necessary. As for objections, there were none. Five years’ sojourn between these four walls and of disappearance had necessarily destroyed or dispersed the elements of fear. He could return tranquilly among men. He had grown old, and all had undergone a change. Who would recognize him now? And then, to face the worst, there was danger only for himself, and he had no right to condemn Cosette to the cloister for the reason that he had been condemned to the galleys. Besides, what is danger in comparison with the right? Finally, nothing prevented his being prudent and taking his precautions.
As for Cosette’s education, it was almost finished and complete.
His determination once taken, he awaited an opportunity. It was not long in presenting itself. Old Fauchelevent died.
Jean Valjean demanded an audience with the revered prioress and told her that, having come into a little inheritance at the death of his brother, which permitted him henceforth to live without working, he should leave the service of the convent and take his daughter with him; but that, as it was not just that Cosette, since she had not taken the vows, should have received her education gratuitously, he humbly begged the Reverend Prioress to see fit that he should offer to the community, as indemnity, for the five years which Cosette had spent there, the sum of five thousand francs.
It was thus that Jean Valjean quitted the convent of the Perpetual Adoration.
On leaving the convent, he took in his own arms the little valise the key to which he still wore on his person, and would permit no porter to touch it. This puzzled Cosette, because of the odor of embalming which proceeded from it.
Let us state at once, that this trunk never quitted him more. He always had it in his chamber. It was the first and only thing sometimes, that he carried off in his moving when he moved about. Cosette laughed at it, and called this valise his inseparable, saying: “I am jealous of it.”
Nevertheless, Jean Valjean did not reappear in the open air without profound anxiety.
He discovered the house in the Rue Plumet, and hid himself from sight there. Henceforth he was in the possession of the name:—Ultime Fauchelevent.
At the same time he hired two other apartments in Paris, in order that he might attract less attention than if he were to remain always in the same quarter, and so that he could, at need, take himself off at the slightest disquietude which should assail him, and in short, so that he might not again be caught unprovided as on the night when he had so miraculously escaped from Javert. These two apartments were very pitiable, poor in appearance, and in two quarters which were far remote from each other, the one in the Rue de l’Ouest, the other in the Rue de l’Homme Armé.
He went from time to time, now to the Rue de l’Homme Armé, now to the Rue de l’Ouest, to pass a month or six weeks, without taking Toussaint. He had himself served by the porters, and gave himself out as a gentleman from the suburbs, living on his funds, and having a little temporary resting-place in town. This lofty virtue had three domiciles in Paris for the sake of escaping from the police.
=== CHAPTER II—JEAN VALJEAN AS A NATIONAL GUARD ===
However, properly speaking, he lived in the Rue Plumet, and he had arranged his existence there in the following fashion:—
Cosette and the servant occupied the pavilion; she had the big sleeping-room with the painted pier-glasses, the boudoir with the gilded fillets, the justice’s drawing-room furnished with tapestries and vast armchairs; she had the garden. Jean Valjean had a canopied bed of antique damask in three colors and a beautiful Persian rug purchased in the Rue du Figuier-Saint-Paul at Mother Gaucher’s, put into Cosette’s chamber, and, in order to redeem the severity of these magnificent old things, he had amalgamated with this bric-à-brac all the gay and graceful little pieces of furniture suitable to young girls, an étagère, a bookcase filled with gilt-edged books, an inkstand, a blotting-book, paper, a work-table incrusted with mother of pearl, a silver-gilt dressing-case, a toilet service in Japanese porcelain. Long damask curtains with a red foundation and three colors, like those on the bed, hung at the windows of the first floor. On the ground floor, the curtains were of tapestry. All winter long, Cosette’s little house was heated from top to bottom. Jean Valjean inhabited the sort of porter’s lodge which was situated at the end of the back courtyard, with a mattress on a folding-bed, a white wood table, two straw chairs, an earthenware water-jug, a few old volumes on a shelf, his beloved valise in one corner, and never any fire. He dined with Cosette, and he had a loaf of black bread on the table for his own use.
When Toussaint came, he had said to her: “It is the young lady who is the mistress of this house.”—“And you, monsieur?” Toussaint replied in amazement.—“I am a much better thing than the master, I am the father.”
Cosette had been taught housekeeping in the convent, and she regulated their expenditure, which was very modest. Every day, Jean Valjean put his arm through Cosette’s and took her for a walk. He led her to the Luxembourg, to the least frequented walk, and every Sunday he took her to mass at Saint-Jacques-du-Haut-Pas, because that was a long way off. As it was a very poor quarter, he bestowed alms largely there, and the poor people surrounded him in church, which had drawn down upon him Thénardier’s epistle: “To the benevolent gentleman of the church of Saint-Jacques-du-Haut-Pas.” He was fond of taking Cosette to visit the poor and the sick. No stranger ever entered the house in the Rue Plumet. Toussaint brought their provisions, and Jean Valjean went himself for water to a fountain nearby on the boulevard. Their wood and wine were put into a half-subterranean hollow lined with rock-work which lay near the Rue de Babylone and which had formerly served the chief-justice as a grotto; for at the epoch of follies and “Little Houses” no love was without a grotto.
In the door opening on the Rue de Babylone, there was a box destined for the reception of letters and papers; only, as the three inhabitants of the pavilion in the Rue Plumet received neither papers nor letters, the entire usefulness of that box, formerly the go-between of a love affair, and the confidant of a love-lorn lawyer, was now limited to the tax-collector’s notices, and the summons of the guard. For M. Fauchelevent, independent gentleman, belonged to the national guard; he had not been able to escape through the fine meshes of the census of 1831. The municipal information collected at that time had even reached the convent of the Petit-Picpus, a sort of impenetrable and holy cloud, whence Jean Valjean had emerged in venerable guise, and, consequently, worthy of mounting guard in the eyes of the town-hall.
Three or four times a year, Jean Valjean donned his uniform and mounted guard; he did this willingly, however; it was a correct disguise which mixed him with every one, and yet left him solitary. Jean Valjean had just attained his sixtieth birthday, the age of legal exemption; but he did not appear to be over fifty; moreover, he had no desire to escape his sergeant-major nor to quibble with Comte de Lobau; he possessed no civil status, he was concealing his name, he was concealing his identity, so he concealed his age, he concealed everything; and, as we have just said, he willingly did his duty as a national guard; the sum of his ambition lay in resembling any other man who paid his taxes. This man had for his ideal, within, the angel, without, the bourgeois.
Let us note one detail, however; when Jean Valjean went out with Cosette, he dressed as the reader has already seen, and had the air of a retired officer. When he went out alone, which was generally at night, he was always dressed in a workingman’s trousers and blouse, and wore a cap which concealed his face. Was this precaution or humility? Both. Cosette was accustomed to the enigmatical side of her destiny, and hardly noticed her father’s peculiarities. As for Toussaint, she venerated Jean Valjean, and thought everything he did right.
One day, her butcher, who had caught a glimpse of Jean Valjean, said to her: “That’s a queer fish.” She replied: “He’s a saint.”
Neither Jean Valjean nor Cosette nor Toussaint ever entered or emerged except by the door on the Rue de Babylone. Unless seen through the garden gate it would have been difficult to guess that they lived in the Rue Plumet. That gate was always closed. Jean Valjean had left the garden uncultivated, in order not to attract attention.
In this, possibly, he made a mistake.
=== CHAPTER III—FOLIIS AC FRONDIBUS ===
The garden thus left to itself for more than half a century had become extraordinary and charming. The passers-by of forty years ago halted to gaze at it, without a suspicion of the secrets which it hid in its fresh and verdant depths. More than one dreamer of that epoch often allowed his thoughts and his eyes to penetrate indiscreetly between the bars of that ancient, padlocked gate, twisted, tottering, fastened to two green and moss-covered pillars, and oddly crowned with a pediment of undecipherable arabesque.
There was a stone bench in one corner, one or two mouldy statues, several lattices which had lost their nails with time, were rotting on the wall, and there were no walks nor turf; but there was enough grass everywhere. Gardening had taken its departure, and nature had returned. Weeds abounded, which was a great piece of luck for a poor corner of land. The festival of gilliflowers was something splendid. Nothing in this garden obstructed the sacred effort of things towards life; venerable growth reigned there among them. The trees had bent over towards the nettles, the plant had sprung upward, the branch had inclined, that which crawls on the earth had gone in search of that which expands in the air, that which floats on the wind had bent over towards that which trails in the moss; trunks, boughs, leaves, fibres, clusters, tendrils, shoots, spines, thorns, had mingled, crossed, married, confounded themselves in each other; vegetation in a deep and close embrace, had celebrated and accomplished there, under the well-pleased eye of the Creator, in that enclosure three hundred feet square, the holy mystery of fraternity, symbol of the human fraternity. This garden was no longer a garden, it was a colossal thicket, that is to say, something as impenetrable as a forest, as peopled as a city, quivering like a nest, sombre like a cathedral, fragrant like a bouquet, solitary as a tomb, living as a throng.
In Floréal34 this enormous thicket, free behind its gate and within its four walls, entered upon the secret labor of germination, quivered in the rising sun, almost like an animal which drinks in the breaths of cosmic love, and which feels the sap of April rising and boiling in its veins, and shakes to the wind its enormous wonderful green locks, sprinkled on the damp earth, on the defaced statues, on the crumbling steps of the pavilion, and even on the pavement of the deserted street, flowers like stars, dew like pearls, fecundity, beauty, life, joy, perfumes. At midday, a thousand white butterflies took refuge there, and it was a divine spectacle to see that living summer snow whirling about there in flakes amid the shade. There, in those gay shadows of verdure, a throng of innocent voices spoke sweetly to the soul, and what the twittering forgot to say the humming completed. In the evening, a dreamy vapor exhaled from the garden and enveloped it; a shroud of mist, a calm and celestial sadness covered it; the intoxicating perfume of the honeysuckles and convolvulus poured out from every part of it, like an exquisite and subtle poison; the last appeals of the woodpeckers and the wagtails were audible as they dozed among the branches; one felt the sacred intimacy of the birds and the trees; by day the wings rejoice the leaves, by night the leaves protect the wings.
In winter the thicket was black, dripping, bristling, shivering, and allowed some glimpse of the house. Instead of flowers on the branches and dew in the flowers, the long silvery tracks of the snails were visible on the cold, thick carpet of yellow leaves; but in any fashion, under any aspect, at all seasons, spring, winter, summer, autumn, this tiny enclosure breathed forth melancholy, contemplation, solitude, liberty, the absence of man, the presence of God; and the rusty old gate had the air of saying: “This garden belongs to me.”
It was of no avail that the pavements of Paris were there on every side, the classic and splendid hotels of the Rue de Varennes a couple of paces away, the dome of the Invalides close at hand, the Chamber of Deputies not far off; the carriages of the Rue de Bourgogne and of the Rue Saint-Dominique rumbled luxuriously, in vain, in the vicinity, in vain did the yellow, brown, white, and red omnibuses cross each other’s course at the neighboring crossroads; the Rue Plumet was the desert; and the death of the former proprietors, the revolution which had passed over it, the crumbling away of ancient fortunes, absence, forgetfulness, forty years of abandonment and widowhood, had sufficed to restore to this privileged spot ferns, mulleins, hemlock, yarrow, tall weeds, great crimped plants, with large leaves of pale green cloth, lizards, beetles, uneasy and rapid insects; to cause to spring forth from the depths of the earth and to reappear between those four walls a certain indescribable and savage grandeur; and for nature, which disconcerts the petty arrangements of man, and which sheds herself always thoroughly where she diffuses herself at all, in the ant as well as in the eagle, to blossom out in a petty little Parisian garden with as much rude force and majesty as in a virgin forest of the New World.
Nothing is small, in fact; any one who is subject to the profound and penetrating influence of nature knows this. Although no absolute satisfaction is given to philosophy, either to circumscribe the cause or to limit the effect, the contemplator falls into those unfathomable ecstasies caused by these decompositions of force terminating in unity. Everything toils at everything.
Algebra is applied to the clouds; the radiation of the star profits the rose; no thinker would venture to affirm that the perfume of the hawthorn is useless to the constellations. Who, then, can calculate the course of a molecule? How do we know that the creation of worlds is not determined by the fall of grains of sand? Who knows the reciprocal ebb and flow of the infinitely great and the infinitely little, the reverberations of causes in the precipices of being, and the avalanches of creation? The tiniest worm is of importance; the great is little, the little is great; everything is balanced in necessity; alarming vision for the mind. There are marvellous relations between beings and things; in that inexhaustible whole, from the sun to the grub, nothing despises the other; all have need of each other. The light does not bear away terrestrial perfumes into the azure depths, without knowing what it is doing; the night distributes stellar essences to the sleeping flowers. All birds that fly have round their leg the thread of the infinite. Germination is complicated with the bursting forth of a meteor and with the peck of a swallow cracking its egg, and it places on one level the birth of an earthworm and the advent of Socrates. Where the telescope ends, the microscope begins. Which of the two possesses the larger field of vision? Choose. A bit of mould is a pleiad of flowers; a nebula is an ant-hill of stars. The same promiscuousness, and yet more unprecedented, exists between the things of the intelligence and the facts of substance. Elements and principles mingle, combine, wed, multiply with each other, to such a point that the material and the moral world are brought eventually to the same clearness. The phenomenon is perpetually returning upon itself. In the vast cosmic exchanges the universal life goes and comes in unknown quantities, rolling entirely in the invisible mystery of effluvia, employing everything, not losing a single dream, not a single slumber, sowing an animalcule here, crumbling to bits a planet there, oscillating and winding, making of light a force and of thought an element, disseminated and invisible, dissolving all, except that geometrical point, the I; bringing everything back to the soul-atom; expanding everything in God, entangling all activity, from summit to base, in the obscurity of a dizzy mechanism, attaching the flight of an insect to the movement of the earth, subordinating, who knows? Were it only by the identity of the law, the evolution of the comet in the firmament to the whirling of the infusoria in the drop of water. A machine made of mind. Enormous gearing, the prime motor of which is the gnat, and whose final wheel is the zodiac.
=== CHAPTER IV—CHANGE OF GATE ===
It seemed that this garden, created in olden days to conceal wanton mysteries, had been transformed and become fitted to shelter chaste mysteries. There were no longer either arbors, or bowling greens, or tunnels, or grottos; there was a magnificent, dishevelled obscurity falling like a veil over all. Paphos had been made over into Eden. It is impossible to say what element of repentance had rendered this retreat wholesome. This flower-girl now offered her blossom to the soul. This coquettish garden, formerly decidedly compromised, had returned to virginity and modesty. A justice assisted by a gardener, a goodman who thought that he was a continuation of Lamoignon, and another goodman who thought that he was a continuation of Lenôtre, had turned it about, cut, ruffled, decked, moulded it to gallantry; nature had taken possession of it once more, had filled it with shade, and had arranged it for love.
There was, also, in this solitude, a heart which was quite ready. Love had only to show himself; he had here a temple composed of verdure, grass, moss, the sight of birds, tender shadows, agitated branches, and a soul made of sweetness, of faith, of candor, of hope, of aspiration, and of illusion.
Cosette had left the convent when she was still almost a child; she was a little more than fourteen, and she was at the “ungrateful age”; we have already said, that with the exception of her eyes, she was homely rather than pretty; she had no ungraceful feature, but she was awkward, thin, timid and bold at once, a grown-up little girl, in short.
Her education was finished, that is to say, she has been taught religion, and even and above all, devotion; then “history,” that is to say the thing that bears that name in convents, geography, grammar, the participles, the kings of France, a little music, a little drawing, etc.; but in all other respects she was utterly ignorant, which is a great charm and a great peril. The soul of a young girl should not be left in the dark; later on, mirages that are too abrupt and too lively are formed there, as in a dark chamber. She should be gently and discreetly enlightened, rather with the reflection of realities than with their harsh and direct light. A useful and graciously austere half-light which dissipates puerile fears and obviates falls. There is nothing but the maternal instinct, that admirable intuition composed of the memories of the virgin and the experience of the woman, which knows how this half-light is to be created and of what it should consist.
Nothing supplies the place of this instinct. All the nuns in the world are not worth as much as one mother in the formation of a young girl’s soul.
Cosette had had no mother. She had only had many mothers, in the plural.
As for Jean Valjean, he was, indeed, all tenderness, all solicitude; but he was only an old man and he knew nothing at all.
Now, in this work of education, in this grave matter of preparing a woman for life, what science is required to combat that vast ignorance which is called innocence!
Nothing prepares a young girl for passions like the convent. The convent turns the thoughts in the direction of the unknown. The heart, thus thrown back upon itself, works downward within itself, since it cannot overflow, and grows deep, since it cannot expand. Hence visions, suppositions, conjectures, outlines of romances, a desire for adventures, fantastic constructions, edifices built wholly in the inner obscurity of the mind, sombre and secret abodes where the passions immediately find a lodgement as soon as the open gate permits them to enter. The convent is a compression which, in order to triumph over the human heart, should last during the whole life.
On quitting the convent, Cosette could have found nothing more sweet and more dangerous than the house in the Rue Plumet. It was the continuation of solitude with the beginning of liberty; a garden that was closed, but a nature that was acrid, rich, voluptuous, and fragrant; the same dreams as in the convent, but with glimpses of young men; a grating, but one that opened on the street.
Still, when she arrived there, we repeat, she was only a child. Jean Valjean gave this neglected garden over to her. “Do what you like with it,” he said to her. This amused Cosette; she turned over all the clumps and all the stones, she hunted for “beasts”; she played in it, while awaiting the time when she would dream in it; she loved this garden for the insects that she found beneath her feet amid the grass, while awaiting the day when she would love it for the stars that she would see through the boughs above her head.
And then, she loved her father, that is to say, Jean Valjean, with all her soul, with an innocent filial passion which made the goodman a beloved and charming companion to her. It will be remembered that M. Madeleine had been in the habit of reading a great deal. Jean Valjean had continued this practice; he had come to converse well; he possessed the secret riches and the eloquence of a true and humble mind which has spontaneously cultivated itself. He retained just enough sharpness to season his kindness; his mind was rough and his heart was soft. During their conversations in the Luxembourg, he gave her explanations of everything, drawing on what he had read, and also on what he had suffered. As she listened to him, Cosette’s eyes wandered vaguely about.
This simple man sufficed for Cosette’s thought, the same as the wild garden sufficed for her eyes. When she had had a good chase after the butterflies, she came panting up to him and said: “Ah! How I have run!” He kissed her brow.
Cosette adored the goodman. She was always at his heels. Where Jean Valjean was, there happiness was. Jean Valjean lived neither in the pavilion nor the garden; she took greater pleasure in the paved back courtyard, than in the enclosure filled with flowers, and in his little lodge furnished with straw-seated chairs than in the great drawing-room hung with tapestry, against which stood tufted easy-chairs. Jean Valjean sometimes said to her, smiling at his happiness in being importuned: “Do go to your own quarters! Leave me alone a little!”
She gave him those charming and tender scoldings which are so graceful when they come from a daughter to her father.
“Father, I am very cold in your rooms; why don’t you have a carpet here and a stove?”
“Dear child, there are so many people who are better than I and who have not even a roof over their heads.”
“Then why is there a fire in my rooms, and everything that is needed?”
“Because you are a woman and a child.”
“Bah! must men be cold and feel uncomfortable?”
“Certain men.”
“That is good, I shall come here so often that you will be obliged to have a fire.”
And again she said to him:—
“Father, why do you eat horrible bread like that?”
“Because, my daughter.”
“Well, if you eat it, I will eat it too.”
Then, in order to prevent Cosette eating black bread, Jean Valjean ate white bread.
Cosette had but a confused recollection of her childhood. She prayed morning and evening for her mother whom she had never known. The Thénardiers had remained with her as two hideous figures in a dream. She remembered that she had gone “one day, at night,” to fetch water in a forest. She thought that it had been very far from Paris. It seemed to her that she had begun to live in an abyss, and that it was Jean Valjean who had rescued her from it. Her childhood produced upon her the effect of a time when there had been nothing around her but millepeds, spiders, and serpents. When she meditated in the evening, before falling asleep, as she had not a very clear idea that she was Jean Valjean’s daughter, and that he was her father, she fancied that the soul of her mother had passed into that good man and had come to dwell near her.
When he was seated, she leaned her cheek against his white hair, and dropped a silent tear, saying to herself: “Perhaps this man is my mother.”
Cosette, although this is a strange statement to make, in the profound ignorance of a girl brought up in a convent,—maternity being also absolutely unintelligible to virginity,—had ended by fancying that she had had as little mother as possible. She did not even know her mother’s name. Whenever she asked Jean Valjean, Jean Valjean remained silent. If she repeated her question, he responded with a smile. Once she insisted; the smile ended in a tear.
This silence on the part of Jean Valjean covered Fantine with darkness.
Was it prudence? Was it respect? Was it a fear that he should deliver this name to the hazards of another memory than his own?
So long as Cosette had been small, Jean Valjean had been willing to talk to her of her mother; when she became a young girl, it was impossible for him to do so. It seemed to him that he no longer dared. Was it because of Cosette? Was it because of Fantine? He felt a certain religious horror at letting that shadow enter Cosette’s thought; and of placing a third in their destiny. The more sacred this shade was to him, the more did it seem that it was to be feared. He thought of Fantine, and felt himself overwhelmed with silence.
Through the darkness, he vaguely perceived something which appeared to have its finger on its lips. Had all the modesty which had been in Fantine, and which had violently quitted her during her lifetime, returned to rest upon her after her death, to watch in indignation over the peace of that dead woman, and in its shyness, to keep her in her grave? Was Jean Valjean unconsciously submitting to the pressure? We who believe in death, are not among the number who will reject this mysterious explanation.
Hence the impossibility of uttering, even for Cosette, that name of Fantine.
One day Cosette said to him:—
“Father, I saw my mother in a dream last night. She had two big wings. My mother must have been almost a saint during her life.”
“Through martyrdom,” replied Jean Valjean.
However, Jean Valjean was happy.
When Cosette went out with him, she leaned on his arm, proud and happy, in the plenitude of her heart. Jean Valjean felt his heart melt within him with delight, at all these sparks of a tenderness so exclusive, so wholly satisfied with himself alone. The poor man trembled, inundated with angelic joy; he declared to himself ecstatically that this would last all their lives; he told himself that he really had not suffered sufficiently to merit so radiant a bliss, and he thanked God, in the depths of his soul, for having permitted him to be loved thus, he, a wretch, by that innocent being.
=== CHAPTER V—THE ROSE PERCEIVES THAT IT IS AN ENGINE OF WAR ===
One day, Cosette chanced to look at herself in her mirror, and she said to herself: “Really!” It seemed to her almost that she was pretty. This threw her in a singularly troubled state of mind. Up to that moment she had never thought of her face. She saw herself in her mirror, but she did not look at herself. And then, she had so often been told that she was homely; Jean Valjean alone said gently: “No indeed! no indeed!” At all events, Cosette had always thought herself homely, and had grown up in that belief with the easy resignation of childhood. And here, all at once, was her mirror saying to her, as Jean Valjean had said: “No indeed!” That night, she did not sleep. “What if I were pretty!” she thought. “How odd it would be if I were pretty!” And she recalled those of her companions whose beauty had produced a sensation in the convent, and she said to herself: “What! Am I to be like Mademoiselle So-and-So?”
The next morning she looked at herself again, not by accident this time, and she was assailed with doubts: “Where did I get such an idea?” said she; “no, I am ugly.” She had not slept well, that was all, her eyes were sunken and she was pale. She had not felt very joyous on the preceding evening in the belief that she was beautiful, but it made her very sad not to be able to believe in it any longer. She did not look at herself again, and for more than a fortnight she tried to dress her hair with her back turned to the mirror.
In the evening, after dinner, she generally embroidered in wool or did some convent needlework in the drawing-room, and Jean Valjean read beside her. Once she raised her eyes from her work, and was rendered quite uneasy by the manner in which her father was gazing at her.
On another occasion, she was passing along the street, and it seemed to her that some one behind her, whom she did not see, said: “A pretty woman! but badly dressed.” “Bah!” she thought, “he does not mean me. I am well dressed and ugly.” She was then wearing a plush hat and her merino gown.
At last, one day when she was in the garden, she heard poor old Toussaint saying: “Do you notice how pretty Cosette is growing, sir?” Cosette did not hear her father’s reply, but Toussaint’s words caused a sort of commotion within her. She fled from the garden, ran up to her room, flew to the looking-glass,—it was three months since she had looked at herself,—and gave vent to a cry. She had just dazzled herself.
She was beautiful and lovely; she could not help agreeing with Toussaint and her mirror. Her figure was formed, her skin had grown white, her hair was lustrous, an unaccustomed splendor had been lighted in her blue eyes. The consciousness of her beauty burst upon her in an instant, like the sudden advent of daylight; other people noticed it also, Toussaint had said so, it was evidently she of whom the passer-by had spoken, there could no longer be any doubt of that; she descended to the garden again, thinking herself a queen, imagining that she heard the birds singing, though it was winter, seeing the sky gilded, the sun among the trees, flowers in the thickets, distracted, wild, in inexpressible delight.
Jean Valjean, on his side, experienced a deep and undefinable oppression at heart.
In fact, he had, for some time past, been contemplating with terror that beauty which seemed to grow more radiant every day on Cosette’s sweet face. The dawn that was smiling for all was gloomy for him.
Cosette had been beautiful for a tolerably long time before she became aware of it herself. But, from the very first day, that unexpected light which was rising slowly and enveloping the whole of the young girl’s person, wounded Jean Valjean’s sombre eye. He felt that it was a change in a happy life, a life so happy that he did not dare to move for fear of disarranging something. This man, who had passed through all manner of distresses, who was still all bleeding from the bruises of fate, who had been almost wicked and who had become almost a saint, who, after having dragged the chain of the galleys, was now dragging the invisible but heavy chain of indefinite misery, this man whom the law had not released from its grasp and who could be seized at any moment and brought back from the obscurity of his virtue to the broad daylight of public opprobrium, this man accepted all, excused all, pardoned all, and merely asked of Providence, of man, of the law, of society, of nature, of the world, one thing, that Cosette might love him!
That Cosette might continue to love him! That God would not prevent the heart of the child from coming to him, and from remaining with him! Beloved by Cosette, he felt that he was healed, rested, appeased, loaded with benefits, recompensed, crowned. Beloved by Cosette, it was well with him! He asked nothing more! Had any one said to him: “Do you want anything better?” he would have answered: “No.” God might have said to him: “Do you desire heaven?” and he would have replied: “I should lose by it.”
Everything which could affect this situation, if only on the surface, made him shudder like the beginning of something new. He had never known very distinctly himself what the beauty of a woman means; but he understood instinctively, that it was something terrible.
He gazed with terror on this beauty, which was blossoming out ever more triumphant and superb beside him, beneath his very eyes, on the innocent and formidable brow of that child, from the depths of her homeliness, of his old age, of his misery, of his reprobation.
He said to himself: “How beautiful she is! What is to become of me?”
There, moreover, lay the difference between his tenderness and the tenderness of a mother. What he beheld with anguish, a mother would have gazed upon with joy.
The first symptoms were not long in making their appearance.
On the very morrow of the day on which she had said to herself: “Decidedly I am beautiful!” Cosette began to pay attention to her toilet. She recalled the remark of that passer-by: “Pretty, but badly dressed,” the breath of an oracle which had passed beside her and had vanished, after depositing in her heart one of the two germs which are destined, later on, to fill the whole life of woman, coquetry. Love is the other.
With faith in her beauty, the whole feminine soul expanded within her. She conceived a horror for her merinos, and shame for her plush hat. Her father had never refused her anything. She at once acquired the whole science of the bonnet, the gown, the mantle, the boot, the cuff, the stuff which is in fashion, the color which is becoming, that science which makes of the Parisian woman something so charming, so deep, and so dangerous. The words heady woman were invented for the Parisienne.
In less than a month, little Cosette, in that Thebaid of the Rue de Babylone, was not only one of the prettiest, but one of the “best dressed” women in Paris, which means a great deal more.
She would have liked to encounter her “passer-by,” to see what he would say, and to “teach him a lesson!” The truth is, that she was ravishing in every respect, and that she distinguished the difference between a bonnet from Gérard and one from Herbaut in the most marvellous way.
Jean Valjean watched these ravages with anxiety. He who felt that he could never do anything but crawl, walk at the most, beheld wings sprouting on Cosette.
Moreover, from the mere inspection of Cosette’s toilet, a woman would have recognized the fact that she had no mother. Certain little proprieties, certain special conventionalities, were not observed by Cosette. A mother, for instance, would have told her that a young girl does not dress in damask.
The first day that Cosette went out in her black damask gown and mantle, and her white crape bonnet, she took Jean Valjean’s arm, gay, radiant, rosy, proud, dazzling. “Father,” she said, “how do you like me in this guise?” Jean Valjean replied in a voice which resembled the bitter voice of an envious man: “Charming!” He was the same as usual during their walk. On their return home, he asked Cosette:—
“Won’t you put on that other gown and bonnet again,—you know the ones I mean?”
This took place in Cosette’s chamber. Cosette turned towards the wardrobe where her cast-off schoolgirl’s clothes were hanging.
“That disguise!” said she. “Father, what do you want me to do with it? Oh no, the idea! I shall never put on those horrors again. With that machine on my head, I have the air of Madame Mad-dog.”
Jean Valjean heaved a deep sigh.
From that moment forth, he noticed that Cosette, who had always heretofore asked to remain at home, saying: “Father, I enjoy myself more here with you,” now was always asking to go out. In fact, what is the use of having a handsome face and a delicious costume if one does not display them?
He also noticed that Cosette had no longer the same taste for the back garden. Now she preferred the garden, and did not dislike to promenade back and forth in front of the railed fence. Jean Valjean, who was shy, never set foot in the garden. He kept to his back yard, like a dog.
Cosette, in gaining the knowledge that she was beautiful, lost the grace of ignoring it. An exquisite grace, for beauty enhanced by ingenuousness is ineffable, and nothing is so adorable as a dazzling and innocent creature who walks along, holding in her hand the key to paradise without being conscious of it. But what she had lost in ingenuous grace, she gained in pensive and serious charm. Her whole person, permeated with the joy of youth, of innocence, and of beauty, breathed forth a splendid melancholy.
It was at this epoch that Marius, after the lapse of six months, saw her once more at the Luxembourg.
=== CHAPTER VI—THE BATTLE BEGUN ===
Cosette in her shadow, like Marius in his, was all ready to take fire. Destiny, with its mysterious and fatal patience, slowly drew together these two beings, all charged and all languishing with the stormy electricity of passion, these two souls which were laden with love as two clouds are laden with lightning, and which were bound to overflow and mingle in a look like the clouds in a flash of fire.
The glance has been so much abused in love romances that it has finally fallen into disrepute. One hardly dares to say, nowadays, that two beings fell in love because they looked at each other. That is the way people do fall in love, nevertheless, and the only way. The rest is nothing, but the rest comes afterwards. Nothing is more real than these great shocks which two souls convey to each other by the exchange of that spark.
At that particular hour when Cosette unconsciously darted that glance which troubled Marius, Marius had no suspicion that he had also launched a look which disturbed Cosette.
He caused her the same good and the same evil.
She had been in the habit of seeing him for a long time, and she had scrutinized him as girls scrutinize and see, while looking elsewhere. Marius still considered Cosette ugly, when she had already begun to think Marius handsome. But as he paid no attention to her, the young man was nothing to her.
Still, she could not refrain from saying to herself that he had beautiful hair, beautiful eyes, handsome teeth, a charming tone of voice when she heard him conversing with his comrades, that he held himself badly when he walked, if you like, but with a grace that was all his own, that he did not appear to be at all stupid, that his whole person was noble, gentle, simple, proud, and that, in short, though he seemed to be poor, yet his air was fine.
On the day when their eyes met at last, and said to each other those first, obscure, and ineffable things which the glance lisps, Cosette did not immediately understand. She returned thoughtfully to the house in the Rue de l’Ouest, where Jean Valjean, according to his custom, had come to spend six weeks. The next morning, on waking, she thought of that strange young man, so long indifferent and icy, who now seemed to pay attention to her, and it did not appear to her that this attention was the least in the world agreeable to her. She was, on the contrary, somewhat incensed at this handsome and disdainful individual. A substratum of war stirred within her. It struck her, and the idea caused her a wholly childish joy, that she was going to take her revenge at last.
Knowing that she was beautiful, she was thoroughly conscious, though in an indistinct fashion, that she possessed a weapon. Women play with their beauty as children do with a knife. They wound themselves.
The reader will recall Marius’ hesitations, his palpitations, his terrors. He remained on his bench and did not approach. This vexed Cosette. One day, she said to Jean Valjean: “Father, let us stroll about a little in that direction.” Seeing that Marius did not come to her, she went to him. In such cases, all women resemble Mahomet. And then, strange to say, the first symptom of true love in a young man is timidity; in a young girl it is boldness. This is surprising, and yet nothing is more simple. It is the two sexes tending to approach each other and assuming, each the other’s qualities.
That day, Cosette’s glance drove Marius beside himself, and Marius’ glance set Cosette to trembling. Marius went away confident, and Cosette uneasy. From that day forth, they adored each other.
The first thing that Cosette felt was a confused and profound melancholy. It seemed to her that her soul had become black since the day before. She no longer recognized it. The whiteness of soul in young girls, which is composed of coldness and gayety, resembles snow. It melts in love, which is its sun.
Cosette did not know what love was. She had never heard the word uttered in its terrestrial sense. On the books of profane music which entered the convent, amour (love) was replaced by tambour (drum) or pandour. This created enigmas which exercised the imaginations of the big girls, such as: Ah, how delightful is the drum! or, Pity is not a pandour. But Cosette had left the convent too early to have occupied herself much with the “drum.” Therefore, she did not know what name to give to what she now felt. Is any one the less ill because one does not know the name of one’s malady?
She loved with all the more passion because she loved ignorantly. She did not know whether it was a good thing or a bad thing, useful or dangerous, eternal or temporary, allowable or prohibited; she loved. She would have been greatly astonished, had any one said to her: “You do not sleep? But that is forbidden! You do not eat? Why, that is very bad! You have oppressions and palpitations of the heart? That must not be! You blush and turn pale, when a certain being clad in black appears at the end of a certain green walk? But that is abominable!” She would not have understood, and she would have replied: “What fault is there of mine in a matter in which I have no power and of which I know nothing?”
It turned out that the love which presented itself was exactly suited to the state of her soul. It was a sort of admiration at a distance, a mute contemplation, the deification of a stranger. It was the apparition of youth to youth, the dream of nights become a reality yet remaining a dream, the longed-for phantom realized and made flesh at last, but having as yet, neither name, nor fault, nor spot, nor exigence, nor defect; in a word, the distant lover who lingered in the ideal, a chimæra with a form. Any nearer and more palpable meeting would have alarmed Cosette at this first stage, when she was still half immersed in the exaggerated mists of the cloister. She had all the fears of children and all the fears of nuns combined. The spirit of the convent, with which she had been permeated for the space of five years, was still in the process of slow evaporation from her person, and made everything tremble around her. In this situation he was not a lover, he was not even an admirer, he was a vision. She set herself to adoring Marius as something charming, luminous, and impossible.
As extreme innocence borders on extreme coquetry, she smiled at him with all frankness.
Every day, she looked forward to the hour for their walk with impatience, she found Marius there, she felt herself unspeakably happy, and thought in all sincerity that she was expressing her whole thought when she said to Jean Valjean:—
“What a delicious garden that Luxembourg is!”
Marius and Cosette were in the dark as to one another. They did not address each other, they did not salute each other, they did not know each other; they saw each other; and like stars of heaven which are separated by millions of leagues, they lived by gazing at each other.
It was thus that Cosette gradually became a woman and developed, beautiful and loving, with a consciousness of her beauty, and in ignorance of her love. She was a coquette to boot through her ignorance.
=== CHAPTER VII—TO ONE SADNESS OPPOSE A SADNESS AND A HALF ===
All situations have their instincts. Old and eternal Mother Nature warned Jean Valjean in a dim way of the presence of Marius. Jean Valjean shuddered to the very bottom of his soul. Jean Valjean saw nothing, knew nothing, and yet he scanned with obstinate attention, the darkness in which he walked, as though he felt on one side of him something in process of construction, and on the other, something which was crumbling away. Marius, also warned, and, in accordance with the deep law of God, by that same Mother Nature, did all he could to keep out of sight of “the father.” Nevertheless, it came to pass that Jean Valjean sometimes espied him. Marius’ manners were no longer in the least natural. He exhibited ambiguous prudence and awkward daring. He no longer came quite close to them as formerly. He seated himself at a distance and pretended to be reading; why did he pretend that? Formerly he had come in his old coat, now he wore his new one every day; Jean Valjean was not sure that he did not have his hair curled, his eyes were very queer, he wore gloves; in short, Jean Valjean cordially detested this young man.
Cosette allowed nothing to be divined. Without knowing just what was the matter with her she was convinced that there was something in it, and that it must be concealed.
There was a coincidence between the taste for the toilet which had recently come to Cosette, and the habit of new clothes developed by that stranger which was very repugnant to Jean Valjean. It might be accidental, no doubt, certainly, but it was a menacing accident.
He never opened his mouth to Cosette about this stranger. One day, however, he could not refrain from so doing, and, with that vague despair which suddenly casts the lead into the depths of its despair, he said to her: “What a very pedantic air that young man has!”
Cosette, but a year before only an indifferent little girl, would have replied: “Why, no, he is charming.” Ten years later, with the love of Marius in her heart, she would have answered: “A pedant, and insufferable to the sight! You are right!”—At the moment in life and the heart which she had then attained, she contented herself with replying, with supreme calmness: “That young man!”
As though she now beheld him for the first time in her life.
“How stupid I am!” thought Jean Valjean. “She had not noticed him. It is I who have pointed him out to her.”
Oh, simplicity of the old! oh, the depth of children!
It is one of the laws of those fresh years of suffering and trouble, of those vivacious conflicts between a first love and the first obstacles, that the young girl does not allow herself to be caught in any trap whatever, and that the young man falls into every one. Jean Valjean had instituted an undeclared war against Marius, which Marius, with the sublime stupidity of his passion and his age, did not divine. Jean Valjean laid a host of ambushes for him; he changed his hour, he changed his bench, he forgot his handkerchief, he came alone to the Luxembourg; Marius dashed headlong into all these snares; and to all the interrogation marks planted by Jean Valjean in his pathway, he ingenuously answered “yes.” But Cosette remained immured in her apparent unconcern and in her imperturbable tranquillity, so that Jean Valjean arrived at the following conclusion: “That ninny is madly in love with Cosette, but Cosette does not even know that he exists.”
Nonetheless did he bear in his heart a mournful tremor. The minute when Cosette would love might strike at any moment. Does not everything begin with indifference?
Only once did Cosette make a mistake and alarm him. He rose from his seat to depart, after a stay of three hours, and she said: “What, already?”
Jean Valjean had not discontinued his trips to the Luxembourg, as he did not wish to do anything out of the way, and as, above all things, he feared to arouse Cosette; but during the hours which were so sweet to the lovers, while Cosette was sending her smile to the intoxicated Marius, who perceived nothing else now, and who now saw nothing in all the world but an adored and radiant face, Jean Valjean was fixing on Marius flashing and terrible eyes. He, who had finally come to believe himself incapable of a malevolent feeling, experienced moments when Marius was present, in which he thought he was becoming savage and ferocious once more, and he felt the old depths of his soul, which had formerly contained so much wrath, opening once more and rising up against that young man. It almost seemed to him that unknown craters were forming in his bosom.
What! he was there, that creature! What was he there for? He came creeping about, smelling out, examining, trying! He came, saying: “Hey! Why not?” He came to prowl about his, Jean Valjean’s, life! to prowl about his happiness, with the purpose of seizing it and bearing it away!
Jean Valjean added: “Yes, that’s it! What is he in search of? An adventure! What does he want? A love affair! A love affair! And I? What! I have been first, the most wretched of men, and then the most unhappy, and I have traversed sixty years of life on my knees, I have suffered everything that man can suffer, I have grown old without having been young, I have lived without a family, without relatives, without friends, without life, without children, I have left my blood on every stone, on every bramble, on every mile-post, along every wall, I have been gentle, though others have been hard to me, and kind, although others have been malicious, I have become an honest man once more, in spite of everything, I have repented of the evil that I have done and have forgiven the evil that has been done to me, and at the moment when I receive my recompense, at the moment when it is all over, at the moment when I am just touching the goal, at the moment when I have what I desire, it is well, it is good, I have paid, I have earned it, all this is to take flight, all this will vanish, and I shall lose Cosette, and I shall lose my life, my joy, my soul, because it has pleased a great booby to come and lounge at the Luxembourg.”
Then his eyes were filled with a sad and extraordinary gleam.
It was no longer a man gazing at a man; it was no longer an enemy surveying an enemy. It was a dog scanning a thief.
The reader knows the rest. Marius pursued his senseless course. One day he followed Cosette to the Rue de l’Ouest. Another day he spoke to the porter. The porter, on his side, spoke, and said to Jean Valjean: “Monsieur, who is that curious young man who is asking for you?” On the morrow Jean Valjean bestowed on Marius that glance which Marius at last perceived. A week later, Jean Valjean had taken his departure. He swore to himself that he would never again set foot either in the Luxembourg or in the Rue de l’Ouest. He returned to the Rue Plumet.
Cosette did not complain, she said nothing, she asked no questions, she did not seek to learn his reasons; she had already reached the point where she was afraid of being divined, and of betraying herself. Jean Valjean had no experience of these miseries, the only miseries which are charming and the only ones with which he was not acquainted; the consequence was that he did not understand the grave significance of Cosette’s silence.
He merely noticed that she had grown sad, and he grew gloomy. On his side and on hers, inexperience had joined issue.
Once he made a trial. He asked Cosette:—
“Would you like to come to the Luxembourg?”
A ray illuminated Cosette’s pale face.
“Yes,” said she.
They went thither. Three months had elapsed. Marius no longer went there. Marius was not there.
On the following day, Jean Valjean asked Cosette again:—
“Would you like to come to the Luxembourg?”
She replied, sadly and gently:—
“No.”
Jean Valjean was hurt by this sadness, and heart-broken at this gentleness.
What was going on in that mind which was so young and yet already so impenetrable? What was on its way there within? What was taking place in Cosette’s soul? Sometimes, instead of going to bed, Jean Valjean remained seated on his pallet, with his head in his hands, and he passed whole nights asking himself: “What has Cosette in her mind?” and in thinking of the things that she might be thinking about.
Oh! at such moments, what mournful glances did he cast towards that cloister, that chaste peak, that abode of angels, that inaccessible glacier of virtue! How he contemplated, with despairing ecstasy, that convent garden, full of ignored flowers and cloistered virgins, where all perfumes and all souls mount straight to heaven! How he adored that Eden forever closed against him, whence he had voluntarily and madly emerged! How he regretted his abnegation and his folly in having brought Cosette back into the world, poor hero of sacrifice, seized and hurled to the earth by his very self-devotion! How he said to himself, “What have I done?”
However, nothing of all this was perceptible to Cosette. No ill-temper, no harshness. His face was always serene and kind. Jean Valjean’s manners were more tender and more paternal than ever. If anything could have betrayed his lack of joy, it was his increased suavity.
On her side, Cosette languished. She suffered from the absence of Marius as she had rejoiced in his presence, peculiarly, without exactly being conscious of it. When Jean Valjean ceased to take her on their customary strolls, a feminine instinct murmured confusedly, at the bottom of her heart, that she must not seem to set store on the Luxembourg garden, and that if this proved to be a matter of indifference to her, her father would take her thither once more. But days, weeks, months, elapsed. Jean Valjean had tacitly accepted Cosette’s tacit consent. She regretted it. It was too late. So Marius had disappeared; all was over. The day on which she returned to the Luxembourg, Marius was no longer there. What was to be done? Should she ever find him again? She felt an anguish at her heart, which nothing relieved, and which augmented every day; she no longer knew whether it was winter or summer, whether it was raining or shining, whether the birds were singing, whether it was the season for dahlias or daisies, whether the Luxembourg was more charming than the Tuileries, whether the linen which the laundress brought home was starched too much or not enough, whether Toussaint had done “her marketing” well or ill; and she remained dejected, absorbed, attentive to but a single thought, her eyes vague and staring as when one gazes by night at a black and fathomless spot where an apparition has vanished.
However, she did not allow Jean Valjean to perceive anything of this, except her pallor.
She still wore her sweet face for him.
This pallor sufficed but too thoroughly to trouble Jean Valjean. Sometimes he asked her:—
“What is the matter with you?”
She replied: “There is nothing the matter with me.”
And after a silence, when she divined that he was sad also, she would add:—
“And you, father—is there anything wrong with you?”
“With me? Nothing,” said he.
These two beings who had loved each other so exclusively, and with so touching an affection, and who had lived so long for each other now suffered side by side, each on the other’s account; without acknowledging it to each other, without anger towards each other, and with a smile.
=== CHAPTER VIII—THE CHAIN-GANG ===
Jean Valjean was the more unhappy of the two. Youth, even in its sorrows, always possesses its own peculiar radiance.
At times, Jean Valjean suffered so greatly that he became puerile. It is the property of grief to cause the childish side of man to reappear. He had an unconquerable conviction that Cosette was escaping from him. He would have liked to resist, to retain her, to arouse her enthusiasm by some external and brilliant matter. These ideas, puerile, as we have just said, and at the same time senile, conveyed to him, by their very childishness, a tolerably just notion of the influence of gold lace on the imaginations of young girls. He once chanced to see a general on horseback, in full uniform, pass along the street, Comte Coutard, the commandant of Paris. He envied that gilded man; what happiness it would be, he said to himself, if he could put on that suit which was an incontestable thing; and if Cosette could behold him thus, she would be dazzled, and when he had Cosette on his arm and passed the gates of the Tuileries, the guard would present arms to him, and that would suffice for Cosette, and would dispel her idea of looking at young men.
An unforeseen shock was added to these sad reflections.
In the isolated life which they led, and since they had come to dwell in the Rue Plumet, they had contracted one habit. They sometimes took a pleasure trip to see the sun rise, a mild species of enjoyment which befits those who are entering life and those who are quitting it.
For those who love solitude, a walk in the early morning is equivalent to a stroll by night, with the cheerfulness of nature added. The streets are deserted and the birds are singing. Cosette, a bird herself, liked to rise early. These matutinal excursions were planned on the preceding evening. He proposed, and she agreed. It was arranged like a plot, they set out before daybreak, and these trips were so many small delights for Cosette. These innocent eccentricities please young people.
Jean Valjean’s inclination led him, as we have seen, to the least frequented spots, to solitary nooks, to forgotten places. There then existed, in the vicinity of the barriers of Paris, a sort of poor meadows, which were almost confounded with the city, where grew in summer sickly grain, and which, in autumn, after the harvest had been gathered, presented the appearance, not of having been reaped, but peeled. Jean Valjean loved to haunt these fields. Cosette was not bored there. It meant solitude to him and liberty to her. There, she became a little girl once more, she could run and almost play; she took off her hat, laid it on Jean Valjean’s knees, and gathered bunches of flowers. She gazed at the butterflies on the flowers, but did not catch them; gentleness and tenderness are born with love, and the young girl who cherishes within her breast a trembling and fragile ideal has mercy on the wing of a butterfly. She wove garlands of poppies, which she placed on her head, and which, crossed and penetrated with sunlight, glowing until they flamed, formed for her rosy face a crown of burning embers.
Even after their life had grown sad, they kept up their custom of early strolls.
One morning in October, therefore, tempted by the serene perfection of the autumn of 1831, they set out, and found themselves at break of day near the Barrière du Maine. It was not dawn, it was daybreak; a delightful and stern moment. A few constellations here and there in the deep, pale azure, the earth all black, the heavens all white, a quiver amid the blades of grass, everywhere the mysterious chill of twilight. A lark, which seemed mingled with the stars, was carolling at a prodigious height, and one would have declared that that hymn of pettiness calmed immensity. In the East, the Val-de-Grâce projected its dark mass on the clear horizon with the sharpness of steel; Venus dazzlingly brilliant was rising behind that dome and had the air of a soul making its escape from a gloomy edifice.
All was peace and silence; there was no one on the road; a few stray laborers, of whom they caught barely a glimpse, were on their way to their work along the side-paths.
Jean Valjean was sitting in a cross-walk on some planks deposited at the gate of a timber-yard. His face was turned towards the highway, his back towards the light; he had forgotten the sun which was on the point of rising; he had sunk into one of those profound absorptions in which the mind becomes concentrated, which imprison even the eye, and which are equivalent to four walls. There are meditations which may be called vertical; when one is at the bottom of them, time is required to return to earth. Jean Valjean had plunged into one of these reveries. He was thinking of Cosette, of the happiness that was possible if nothing came between him and her, of the light with which she filled his life, a light which was but the emanation of her soul. He was almost happy in his reverie. Cosette, who was standing beside him, was gazing at the clouds as they turned rosy.
All at once Cosette exclaimed: “Father, I should think some one was coming yonder.” Jean Valjean raised his eyes.
Cosette was right. The causeway which leads to the ancient Barrière du Maine is a prolongation, as the reader knows, of the Rue de Sèvres, and is cut at right angles by the inner boulevard. At the elbow of the causeway and the boulevard, at the spot where it branches, they heard a noise which it was difficult to account for at that hour, and a sort of confused pile made its appearance. Some shapeless thing which was coming from the boulevard was turning into the road.
It grew larger, it seemed to move in an orderly manner, though it was bristling and quivering; it seemed to be a vehicle, but its load could not be distinctly made out. There were horses, wheels, shouts; whips were cracking. By degrees the outlines became fixed, although bathed in shadows. It was a vehicle, in fact, which had just turned from the boulevard into the highway, and which was directing its course towards the barrier near which sat Jean Valjean; a second, of the same aspect, followed, then a third, then a fourth; seven chariots made their appearance in succession, the heads of the horses touching the rear of the wagon in front. Figures were moving on these vehicles, flashes were visible through the dusk as though there were naked swords there, a clanking became audible which resembled the rattling of chains, and as this something advanced, the sound of voices waxed louder, and it turned into a terrible thing such as emerges from the cave of dreams.
As it drew nearer, it assumed a form, and was outlined behind the trees with the pallid hue of an apparition; the mass grew white; the day, which was slowly dawning, cast a wan light on this swarming heap which was at once both sepulchral and living, the heads of the figures turned into the faces of corpses, and this is what it proved to be:—
Seven wagons were driving in a file along the road. The first six were singularly constructed. They resembled coopers’ drays; they consisted of long ladders placed on two wheels and forming barrows at their rear extremities. Each dray, or rather let us say, each ladder, was attached to four horses harnessed tandem. On these ladders strange clusters of men were being drawn. In the faint light, these men were to be divined rather than seen. Twenty-four on each vehicle, twelve on a side, back to back, facing the passers-by, their legs dangling in the air,—this was the manner in which these men were travelling, and behind their backs they had something which clanked, and which was a chain, and on their necks something which shone, and which was an iron collar. Each man had his collar, but the chain was for all; so that if these four and twenty men had occasion to alight from the dray and walk, they were seized with a sort of inexorable unity, and were obliged to wind over the ground with the chain for a backbone, somewhat after the fashion of millepeds. In the back and front of each vehicle, two men armed with muskets stood erect, each holding one end of the chain under his foot. The iron necklets were square. The seventh vehicle, a huge rack-sided baggage wagon, without a hood, had four wheels and six horses, and carried a sonorous pile of iron boilers, cast-iron pots, braziers, and chains, among which were mingled several men who were pinioned and stretched at full length, and who seemed to be ill. This wagon, all lattice-work, was garnished with dilapidated hurdles which appeared to have served for former punishments. These vehicles kept to the middle of the road. On each side marched a double hedge of guards of infamous aspect, wearing three-cornered hats, like the soldiers under the Directory, shabby, covered with spots and holes, muffled in uniforms of veterans and the trousers of undertakers’ men, half gray, half blue, which were almost hanging in rags, with red epaulets, yellow shoulder belts, short sabres, muskets, and cudgels; they were a species of soldier-blackguards. These myrmidons seemed composed of the abjectness of the beggar and the authority of the executioner. The one who appeared to be their chief held a postilion’s whip in his hand. All these details, blurred by the dimness of dawn, became more and more clearly outlined as the light increased. At the head and in the rear of the convoy rode mounted gendarmes, serious and with sword in fist.
This procession was so long that when the first vehicle reached the barrier, the last was barely debauching from the boulevard. A throng, sprung, it is impossible to say whence, and formed in a twinkling, as is frequently the case in Paris, pressed forward from both sides of the road and looked on. In the neighboring lanes the shouts of people calling to each other and the wooden shoes of market-gardeners hastening up to gaze were audible.
The men massed upon the drays allowed themselves to be jolted along in silence. They were livid with the chill of morning. They all wore linen trousers, and their bare feet were thrust into wooden shoes. The rest of their costume was a fantasy of wretchedness. Their accoutrements were horribly incongruous; nothing is more funereal than the harlequin in rags. Battered felt hats, tarpaulin caps, hideous woollen nightcaps, and, side by side with a short blouse, a black coat broken at the elbow; many wore women’s headgear, others had baskets on their heads; hairy breasts were visible, and through the rent in their garments tattooed designs could be descried; temples of Love, flaming hearts, Cupids; eruptions and unhealthy red blotches could also be seen. Two or three had a straw rope attached to the cross-bar of the dray, and suspended under them like a stirrup, which supported their feet. One of them held in his hand and raised to his mouth something which had the appearance of a black stone and which he seemed to be gnawing; it was bread which he was eating. There were no eyes there which were not either dry, dulled, or flaming with an evil light. The escort troop cursed, the men in chains did not utter a syllable; from time to time the sound of a blow became audible as the cudgels descended on shoulder-blades or skulls; some of these men were yawning; their rags were terrible; their feet hung down, their shoulders oscillated, their heads clashed together, their fetters clanked, their eyes glared ferociously, their fists clenched or fell open inertly like the hands of corpses; in the rear of the convoy ran a band of children screaming with laughter.
This file of vehicles, whatever its nature was, was mournful. It was evident that to-morrow, that an hour hence, a pouring rain might descend, that it might be followed by another and another, and that their dilapidated garments would be drenched, that once soaked, these men would not get dry again, that once chilled, they would not again get warm, that their linen trousers would be glued to their bones by the downpour, that the water would fill their shoes, that no lashes from the whips would be able to prevent their jaws from chattering, that the chain would continue to bind them by the neck, that their legs would continue to dangle, and it was impossible not to shudder at the sight of these human beings thus bound and passive beneath the cold clouds of autumn, and delivered over to the rain, to the blast, to all the furies of the air, like trees and stones.
Blows from the cudgel were not omitted even in the case of the sick men, who lay there knotted with ropes and motionless on the seventh wagon, and who appeared to have been tossed there like sacks filled with misery.
Suddenly, the sun made its appearance; the immense light of the Orient burst forth, and one would have said that it had set fire to all those ferocious heads. Their tongues were unloosed; a conflagration of grins, oaths, and songs exploded. The broad horizontal sheet of light severed the file in two parts, illuminating heads and bodies, leaving feet and wheels in the obscurity. Thoughts made their appearance on these faces; it was a terrible moment; visible demons with their masks removed, fierce souls laid bare. Though lighted up, this wild throng remained in gloom. Some, who were gay, had in their mouths quills through which they blew vermin over the crowd, picking out the women; the dawn accentuated these lamentable profiles with the blackness of its shadows; there was not one of these creatures who was not deformed by reason of wretchedness; and the whole was so monstrous that one would have said that the sun’s brilliancy had been changed into the glare of the lightning. The wagon-load which headed the line had struck up a song, and were shouting at the top of their voices with a haggard joviality, a pot-pourri by Desaugiers, then famous, called The Vestal; the trees shivered mournfully; in the cross-lanes, countenances of bourgeois listened in an idiotic delight to these coarse strains droned by spectres.
All sorts of distress met in this procession as in chaos; here were to be found the facial angles of every sort of beast, old men, youths, bald heads, gray beards, cynical monstrosities, sour resignation, savage grins, senseless attitudes, snouts surmounted by caps, heads like those of young girls with corkscrew curls on the temples, infantile visages, and by reason of that, horrible thin skeleton faces, to which death alone was lacking. On the first cart was a negro, who had been a slave, in all probability, and who could make a comparison of his chains. The frightful leveller from below, shame, had passed over these brows; at that degree of abasement, the last transformations were suffered by all in their extremest depths, and ignorance, converted into dulness, was the equal of intelligence converted into despair. There was no choice possible between these men who appeared to the eye as the flower of the mud. It was evident that the person who had had the ordering of that unclean procession had not classified them. These beings had been fettered and coupled pell-mell, in alphabetical disorder, probably, and loaded hap-hazard on those carts. Nevertheless, horrors, when grouped together, always end by evolving a result; all additions of wretched men give a sum total, each chain exhaled a common soul, and each dray-load had its own physiognomy. By the side of the one where they were singing, there was one where they were howling; a third where they were begging; one could be seen in which they were gnashing their teeth; another load menaced the spectators, another blasphemed God; the last was as silent as the tomb. Dante would have thought that he beheld his seven circles of hell on the march. The march of the damned to their tortures, performed in sinister wise, not on the formidable and flaming chariot of the Apocalypse, but, what was more mournful than that, on the gibbet cart.
One of the guards, who had a hook on the end of his cudgel, made a pretence from time to time, of stirring up this mass of human filth. An old woman in the crowd pointed them out to her little boy five years old, and said to him: “Rascal, let that be a warning to you!”
As the songs and blasphemies increased, the man who appeared to be the captain of the escort cracked his whip, and at that signal a fearful dull and blind flogging, which produced the sound of hail, fell upon the seven dray-loads; many roared and foamed at the mouth; which redoubled the delight of the street urchins who had hastened up, a swarm of flies on these wounds.
Jean Valjean’s eyes had assumed a frightful expression. They were no longer eyes; they were those deep and glassy objects which replace the glance in the case of certain wretched men, which seem unconscious of reality, and in which flames the reflection of terrors and of catastrophes. He was not looking at a spectacle, he was seeing a vision. He tried to rise, to flee, to make his escape; he could not move his feet. Sometimes, the things that you see seize upon you and hold you fast. He remained nailed to the spot, petrified, stupid, asking himself, athwart confused and inexpressible anguish, what this sepulchral persecution signified, and whence had come that pandemonium which was pursuing him. All at once, he raised his hand to his brow, a gesture habitual to those whose memory suddenly returns; he remembered that this was, in fact, the usual itinerary, that it was customary to make this detour in order to avoid all possibility of encountering royalty on the road to Fontainebleau, and that, five and thirty years before, he had himself passed through that barrier.
Cosette was no less terrified, but in a different way. She did not understand; what she beheld did not seem to her to be possible; at length she cried:—
“Father! What are those men in those carts?”
Jean Valjean replied: “Convicts.”
“Whither are they going?”
“To the galleys.”
At that moment, the cudgelling, multiplied by a hundred hands, became zealous, blows with the flat of the sword were mingled with it, it was a perfect storm of whips and clubs; the convicts bent before it, a hideous obedience was evoked by the torture, and all held their peace, darting glances like chained wolves.
Cosette trembled in every limb; she resumed:—
“Father, are they still men?”
“Sometimes,” answered the unhappy man.
It was the chain-gang, in fact, which had set out before daybreak from Bicêtre, and had taken the road to Mans in order to avoid Fontainebleau, where the King then was. This caused the horrible journey to last three or four days longer; but torture may surely be prolonged with the object of sparing the royal personage a sight of it.
Jean Valjean returned home utterly overwhelmed. Such encounters are shocks, and the memory that they leave behind them resembles a thorough shaking up.
Nevertheless, Jean Valjean did not observe that, on his way back to the Rue de Babylone with Cosette, the latter was plying him with other questions on the subject of what they had just seen; perhaps he was too much absorbed in his own dejection to notice her words and reply to them. But when Cosette was leaving him in the evening, to betake herself to bed, he heard her say in a low voice, and as though talking to herself: “It seems to me, that if I were to find one of those men in my pathway, oh, my God, I should die merely from the sight of him close at hand.”
Fortunately, chance ordained that on the morrow of that tragic day, there was some official solemnity apropos of I know not what,—fêtes in Paris, a review in the Champ de Mars, jousts on the Seine, theatrical performances in the Champs-Élysées, fireworks at the Arc de l’Étoile, illuminations everywhere. Jean Valjean did violence to his habits, and took Cosette to see these rejoicings, for the purpose of diverting her from the memory of the day before, and of effacing, beneath the smiling tumult of all Paris, the abominable thing which had passed before her. The review with which the festival was spiced made the presence of uniforms perfectly natural; Jean Valjean donned his uniform of a national guard with the vague inward feeling of a man who is betaking himself to shelter. However, this trip seemed to attain its object. Cosette, who made it her law to please her father, and to whom, moreover, all spectacles were a novelty, accepted this diversion with the light and easy good grace of youth, and did not pout too disdainfully at that flutter of enjoyment called a public fête; so that Jean Valjean was able to believe that he had succeeded, and that no trace of that hideous vision remained.
Some days later, one morning, when the sun was shining brightly, and they were both on the steps leading to the garden, another infraction of the rules which Jean Valjean seemed to have imposed upon himself, and to the custom of remaining in her chamber which melancholy had caused Cosette to adopt, Cosette, in a wrapper, was standing erect in that negligent attire of early morning which envelops young girls in an adorable way and which produces the effect of a cloud drawn over a star; and, with her head bathed in light, rosy after a good sleep, submitting to the gentle glances of the tender old man, she was picking a daisy to pieces. Cosette did not know the delightful legend, I love a little, passionately, etc.—who was there who could have taught her? She was handling the flower instinctively, innocently, without a suspicion that to pluck a daisy apart is to do the same by a heart. If there were a fourth, and smiling Grace called Melancholy, she would have worn the air of that Grace. Jean Valjean was fascinated by the contemplation of those tiny fingers on that flower, and forgetful of everything in the radiance emitted by that child. A red-breast was warbling in the thicket, on one side. White cloudlets floated across the sky, so gayly, that one would have said that they had just been set at liberty. Cosette went on attentively tearing the leaves from her flower; she seemed to be thinking about something; but whatever it was, it must be something charming; all at once she turned her head over her shoulder with the delicate languor of a swan, and said to Jean Valjean: “Father, what are the galleys like?”
=== BOOK FOURTH—SUCCOR FROM BELOW MAY TURN OUT TO BE SUCCOR FROM ON HIGH ===
=== CHAPTER I—A WOUND WITHOUT, HEALING WITHIN ===
Thus their life clouded over by degrees.
But one diversion, which had formerly been a happiness, remained to them, which was to carry bread to those who were hungry, and clothing to those who were cold. Cosette often accompanied Jean Valjean on these visits to the poor, on which they recovered some remnants of their former free intercourse; and sometimes, when the day had been a good one, and they had assisted many in distress, and cheered and warmed many little children, Cosette was rather merry in the evening. It was at this epoch that they paid their visit to the Jondrette den.
On the day following that visit, Jean Valjean made his appearance in the pavilion in the morning, calm as was his wont, but with a large wound on his left arm which was much inflamed, and very angry, which resembled a burn, and which he explained in some way or other. This wound resulted in his being detained in the house for a month with fever. He would not call in a doctor. When Cosette urged him, “Call the dog-doctor,” said he.
Cosette dressed the wound morning and evening with so divine an air and such angelic happiness at being of use to him, that Jean Valjean felt all his former joy returning, his fears and anxieties dissipating, and he gazed at Cosette, saying: “Oh! what a kindly wound! Oh! what a good misfortune!”
Cosette on perceiving that her father was ill, had deserted the pavilion and again taken a fancy to the little lodging and the back courtyard. She passed nearly all her days beside Jean Valjean and read to him the books which he desired. Generally they were books of travel. Jean Valjean was undergoing a new birth; his happiness was reviving in these ineffable rays; the Luxembourg, the prowling young stranger, Cosette’s coldness,—all these clouds upon his soul were growing dim. He had reached the point where he said to himself: “I imagined all that. I am an old fool.”
His happiness was so great that the horrible discovery of the Thénardiers made in the Jondrette hovel, unexpected as it was, had, after a fashion, glided over him unnoticed. He had succeeded in making his escape; all trace of him was lost—what more did he care for! he only thought of those wretched beings to pity them. “Here they are in prison, and henceforth they will be incapacitated for doing any harm,” he thought, “but what a lamentable family in distress!”
As for the hideous vision of the Barrière du Maine, Cosette had not referred to it again.
Sister Sainte-Mechtilde had taught Cosette music in the convent; Cosette had the voice of a linnet with a soul, and sometimes, in the evening, in the wounded man’s humble abode, she warbled melancholy songs which delighted Jean Valjean.
Spring came; the garden was so delightful at that season of the year, that Jean Valjean said to Cosette:—
“You never go there; I want you to stroll in it.”
“As you like, father,” said Cosette.
And for the sake of obeying her father, she resumed her walks in the garden, generally alone, for, as we have mentioned, Jean Valjean, who was probably afraid of being seen through the fence, hardly ever went there.
Jean Valjean’s wound had created a diversion.
When Cosette saw that her father was suffering less, that he was convalescing, and that he appeared to be happy, she experienced a contentment which she did not even perceive, so gently and naturally had it come. Then, it was in the month of March, the days were growing longer, the winter was departing, the winter always bears away with it a portion of our sadness; then came April, that daybreak of summer, fresh as dawn always is, gay like every childhood; a little inclined to weep at times like the new-born being that it is. In that month, nature has charming gleams which pass from the sky, from the trees, from the meadows and the flowers into the heart of man.
Cosette was still too young to escape the penetrating influence of that April joy which bore so strong a resemblance to herself. Insensibly, and without her suspecting the fact, the blackness departed from her spirit. In spring, sad souls grow light, as light falls into cellars at midday. Cosette was no longer sad. However, though this was so, she did not account for it to herself. In the morning, about ten o’clock, after breakfast, when she had succeeded in enticing her father into the garden for a quarter of an hour, and when she was pacing up and down in the sunlight in front of the steps, supporting his left arm for him, she did not perceive that she laughed every moment and that she was happy.
Jean Valjean, intoxicated, beheld her growing fresh and rosy once more.
“Oh! What a good wound!” he repeated in a whisper.
And he felt grateful to the Thénardiers.
His wound once healed, he resumed his solitary twilight strolls.
It is a mistake to suppose that a person can stroll alone in that fashion in the uninhabited regions of Paris without meeting with some adventure.
=== CHAPTER II—MOTHER PLUTARQUE FINDS NO DIFFICULTY IN EXPLAINING A PHENOMENON ===
One evening, little Gavroche had had nothing to eat; he remembered that he had not dined on the preceding day either; this was becoming tiresome. He resolved to make an effort to secure some supper. He strolled out beyond the Salpêtrière into deserted regions; that is where windfalls are to be found; where there is no one, one always finds something. He reached a settlement which appeared to him to be the village of Austerlitz.
In one of his preceding lounges he had noticed there an old garden haunted by an old man and an old woman, and in that garden, a passable apple-tree. Beside the apple-tree stood a sort of fruit-house, which was not securely fastened, and where one might contrive to get an apple. One apple is a supper; one apple is life. That which was Adam’s ruin might prove Gavroche’s salvation. The garden abutted on a solitary, unpaved lane, bordered with brushwood while awaiting the arrival of houses; the garden was separated from it by a hedge.
Gavroche directed his steps towards this garden; he found the lane, he recognized the apple-tree, he verified the fruit-house, he examined the hedge; a hedge means merely one stride. The day was declining, there was not even a cat in the lane, the hour was propitious. Gavroche began the operation of scaling the hedge, then suddenly paused. Some one was talking in the garden. Gavroche peeped through one of the breaks in the hedge.
A couple of paces distant, at the foot of the hedge on the other side, exactly at the point where the gap which he was meditating would have been made, there was a sort of recumbent stone which formed a bench, and on this bench was seated the old man of the garden, while the old woman was standing in front of him. The old woman was grumbling. Gavroche, who was not very discreet, listened.
“Monsieur Mabeuf!” said the old woman.
“Mabeuf!” thought Gavroche, “that name is a perfect farce.”
The old man who was thus addressed, did not stir. The old woman repeated:—
“Monsieur Mabeuf!”
The old man, without raising his eyes from the ground, made up his mind to answer:—
“What is it, Mother Plutarque?”
“Mother Plutarque!” thought Gavroche, “another farcical name.”
Mother Plutarque began again, and the old man was forced to accept the conversation:—
“The landlord is not pleased.”
“Why?”
“We owe three quarters rent.”
“In three months, we shall owe him for four quarters.”
“He says that he will turn you out to sleep.”
“I will go.”
“The green-grocer insists on being paid. She will no longer leave her fagots. What will you warm yourself with this winter? We shall have no wood.”
“There is the sun.”
“The butcher refuses to give credit; he will not let us have any more meat.”
“That is quite right. I do not digest meat well. It is too heavy.”
“What shall we have for dinner?”
“Bread.”
“The baker demands a settlement, and says, ‘no money, no bread.’”
“That is well.”
“What will you eat?”
“We have apples in the apple-room.”
“But, Monsieur, we can’t live like that without money.”
“I have none.”
The old woman went away, the old man remained alone. He fell into thought. Gavroche became thoughtful also. It was almost dark.
The first result of Gavroche’s meditation was, that instead of scaling the hedge, he crouched down under it. The branches stood apart a little at the foot of the thicket.
“Come,” exclaimed Gavroche mentally, “here’s a nook!” and he curled up in it. His back was almost in contact with Father Mabeuf’s bench. He could hear the octogenarian breathe.
Then, by way of dinner, he tried to sleep.
It was a cat-nap, with one eye open. While he dozed, Gavroche kept on the watch.
The twilight pallor of the sky blanched the earth, and the lane formed a livid line between two rows of dark bushes.
All at once, in this whitish band, two figures made their appearance. One was in front, the other some distance in the rear.
“There come two creatures,” muttered Gavroche.
The first form seemed to be some elderly bourgeois, who was bent and thoughtful, dressed more than plainly, and who was walking slowly because of his age, and strolling about in the open evening air.
The second was straight, firm, slender. It regulated its pace by that of the first; but in the voluntary slowness of its gait, suppleness and agility were discernible. This figure had also something fierce and disquieting about it, the whole shape was that of what was then called an elegant; the hat was of good shape, the coat black, well cut, probably of fine cloth, and well fitted in at the waist. The head was held erect with a sort of robust grace, and beneath the hat the pale profile of a young man could be made out in the dim light. The profile had a rose in its mouth. This second form was well known to Gavroche; it was Montparnasse.
He could have told nothing about the other, except that he was a respectable old man.
Gavroche immediately began to take observations.
One of these two pedestrians evidently had a project connected with the other. Gavroche was well placed to watch the course of events. The bedroom had turned into a hiding-place at a very opportune moment.
Montparnasse on the hunt at such an hour, in such a place, betokened something threatening. Gavroche felt his gamin’s heart moved with compassion for the old man.
What was he to do? Interfere? One weakness coming to the aid of another! It would be merely a laughing matter for Montparnasse. Gavroche did not shut his eyes to the fact that the old man, in the first place, and the child in the second, would make but two mouthfuls for that redoubtable ruffian eighteen years of age.
While Gavroche was deliberating, the attack took place, abruptly and hideously. The attack of the tiger on the wild ass, the attack of the spider on the fly. Montparnasse suddenly tossed away his rose, bounded upon the old man, seized him by the collar, grasped and clung to him, and Gavroche with difficulty restrained a scream. A moment later one of these men was underneath the other, groaning, struggling, with a knee of marble upon his breast. Only, it was not just what Gavroche had expected. The one who lay on the earth was Montparnasse; the one who was on top was the old man. All this took place a few paces distant from Gavroche.
The old man had received the shock, had returned it, and that in such a terrible fashion, that in a twinkling, the assailant and the assailed had exchanged rôles.
“Here’s a hearty veteran!” thought Gavroche.
He could not refrain from clapping his hands. But it was applause wasted. It did not reach the combatants, absorbed and deafened as they were, each by the other, as their breath mingled in the struggle.
Silence ensued. Montparnasse ceased his struggles. Gavroche indulged in this aside: “Can he be dead!”
The goodman had not uttered a word, nor given vent to a cry. He rose to his feet, and Gavroche heard him say to Montparnasse:—
“Get up.”
Montparnasse rose, but the goodman held him fast. Montparnasse’s attitude was the humiliated and furious attitude of the wolf who has been caught by a sheep.
Gavroche looked on and listened, making an effort to reinforce his eyes with his ears. He was enjoying himself immensely.
He was repaid for his conscientious anxiety in the character of a spectator. He was able to catch on the wing a dialogue which borrowed from the darkness an indescribably tragic accent. The goodman questioned, Montparnasse replied.
“How old are you?”
“Nineteen.”
“You are strong and healthy. Why do you not work?”
“It bores me.”
“What is your trade?”
“An idler.”
“Speak seriously. Can anything be done for you? What would you like to be?”
“A thief.”
A pause ensued. The old man seemed absorbed in profound thought. He stood motionless, and did not relax his hold on Montparnasse.
Every moment the vigorous and agile young ruffian indulged in the twitchings of a wild beast caught in a snare. He gave a jerk, tried a crook of the knee, twisted his limbs desperately, and made efforts to escape.
The old man did not appear to notice it, and held both his arms with one hand, with the sovereign indifference of absolute force.
The old man’s reverie lasted for some time, then, looking steadily at Montparnasse, he addressed to him in a gentle voice, in the midst of the darkness where they stood, a solemn harangue, of which Gavroche did not lose a single syllable:—
“My child, you are entering, through indolence, on one of the most laborious of lives. Ah! You declare yourself to be an idler! prepare to toil. There is a certain formidable machine, have you seen it? It is the rolling-mill. You must be on your guard against it, it is crafty and ferocious; if it catches hold of the skirt of your coat, you will be drawn in bodily. That machine is laziness. Stop while there is yet time, and save yourself! Otherwise, it is all over with you; in a short time you will be among the gearing. Once entangled, hope for nothing more. Toil, lazybones! there is no more repose for you! The iron hand of implacable toil has seized you. You do not wish to earn your living, to have a task, to fulfil a duty! It bores you to be like other men? Well! You will be different. Labor is the law; he who rejects it will find ennui his torment. You do not wish to be a workingman, you will be a slave. Toil lets go of you on one side only to grasp you again on the other. You do not desire to be its friend, you shall be its negro slave. Ah! You would have none of the honest weariness of men, you shall have the sweat of the damned. Where others sing, you will rattle in your throat. You will see afar off, from below, other men at work; it will seem to you that they are resting. The laborer, the harvester, the sailor, the blacksmith, will appear to you in glory like the blessed spirits in paradise. What radiance surrounds the forge! To guide the plough, to bind the sheaves, is joy. The bark at liberty in the wind, what delight! Do you, lazy idler, delve, drag on, roll, march! Drag your halter. You are a beast of burden in the team of hell! Ah! To do nothing is your object. Well, not a week, not a day, not an hour shall you have free from oppression. You will be able to lift nothing without anguish. Every minute that passes will make your muscles crack. What is a feather to others will be a rock to you. The simplest things will become steep acclivities. Life will become monstrous all about you. To go, to come, to breathe, will be just so many terrible labors. Your lungs will produce on you the effect of weighing a hundred pounds. Whether you shall walk here rather than there, will become a problem that must be solved. Any one who wants to go out simply gives his door a push, and there he is in the open air. If you wish to go out, you will be obliged to pierce your wall. What does every one who wants to step into the street do? He goes downstairs; you will tear up your sheets, little by little you will make of them a rope, then you will climb out of your window, and you will suspend yourself by that thread over an abyss, and it will be night, amid storm, rain, and the hurricane, and if the rope is too short, but one way of descending will remain to you, to fall. To drop hap-hazard into the gulf, from an unknown height, on what? On what is beneath, on the unknown. Or you will crawl up a chimney-flue, at the risk of burning; or you will creep through a sewer-pipe, at the risk of drowning; I do not speak of the holes that you will be obliged to mask, of the stones which you will have to take up and replace twenty times a day, of the plaster that you will have to hide in your straw pallet. A lock presents itself; the bourgeois has in his pocket a key made by a locksmith. If you wish to pass out, you will be condemned to execute a terrible work of art; you will take a large sou, you will cut it in two plates; with what tools? You will have to invent them. That is your business. Then you will hollow out the interior of these plates, taking great care of the outside, and you will make on the edges a thread, so that they can be adjusted one upon the other like a box and its cover. The top and bottom thus screwed together, nothing will be suspected. To the overseers it will be only a sou; to you it will be a box. What will you put in this box? A small bit of steel. A watch-spring, in which you will have cut teeth, and which will form a saw. With this saw, as long as a pin, and concealed in a sou, you will cut the bolt of the lock, you will sever bolts, the padlock of your chain, and the bar at your window, and the fetter on your leg. This masterpiece finished, this prodigy accomplished, all these miracles of art, address, skill, and patience executed, what will be your recompense if it becomes known that you are the author? The dungeon. There is your future. What precipices are idleness and pleasure! Do you know that to do nothing is a melancholy resolution? To live in idleness on the property of society! to be useless, that is to say, pernicious! This leads straight to the depth of wretchedness. Woe to the man who desires to be a parasite! He will become vermin! Ah! So it does not please you to work? Ah! You have but one thought, to drink well, to eat well, to sleep well. You will drink water, you will eat black bread, you will sleep on a plank with a fetter whose cold touch you will feel on your flesh all night long, riveted to your limbs. You will break those fetters, you will flee. That is well. You will crawl on your belly through the brushwood, and you will eat grass like the beasts of the forest. And you will be recaptured. And then you will pass years in a dungeon, riveted to a wall, groping for your jug that you may drink, gnawing at a horrible loaf of darkness which dogs would not touch, eating beans that the worms have eaten before you. You will be a wood-louse in a cellar. Ah! Have pity on yourself, you miserable young child, who were sucking at nurse less than twenty years ago, and who have, no doubt, a mother still alive! I conjure you, listen to me, I entreat you. You desire fine black cloth, varnished shoes, to have your hair curled and sweet-smelling oils on your locks, to please low women, to be handsome. You will be shaven clean, and you will wear a red blouse and wooden shoes. You want rings on your fingers, you will have an iron necklet on your neck. If you glance at a woman, you will receive a blow. And you will enter there at the age of twenty. And you will come out at fifty! You will enter young, rosy, fresh, with brilliant eyes, and all your white teeth, and your handsome, youthful hair; you will come out broken, bent, wrinkled, toothless, horrible, with white locks! Ah! my poor child, you are on the wrong road; idleness is counselling you badly; the hardest of all work is thieving. Believe me, do not undertake that painful profession of an idle man. It is not comfortable to become a rascal. It is less disagreeable to be an honest man. Now go, and ponder on what I have said to you. By the way, what did you want of me? My purse? Here it is.”
And the old man, releasing Montparnasse, put his purse in the latter’s hand; Montparnasse weighed it for a moment, after which he allowed it to slide gently into the back pocket of his coat, with the same mechanical precaution as though he had stolen it.
All this having been said and done, the goodman turned his back and tranquilly resumed his stroll.
“The blockhead!” muttered Montparnasse.
Who was this goodman? The reader has, no doubt, already divined.
Montparnasse watched him with amazement, as he disappeared in the dusk. This contemplation was fatal to him.
While the old man was walking away, Gavroche drew near.
Gavroche had assured himself, with a sidelong glance, that Father Mabeuf was still sitting on his bench, probably sound asleep. Then the gamin emerged from his thicket, and began to crawl after Montparnasse in the dark, as the latter stood there motionless. In this manner he came up to Montparnasse without being seen or heard, gently insinuated his hand into the back pocket of that frock-coat of fine black cloth, seized the purse, withdrew his hand, and having recourse once more to his crawling, he slipped away like an adder through the shadows. Montparnasse, who had no reason to be on his guard, and who was engaged in thought for the first time in his life, perceived nothing. When Gavroche had once more attained the point where Father Mabeuf was, he flung the purse over the hedge, and fled as fast as his legs would carry him.
The purse fell on Father Mabeuf’s foot. This commotion roused him.
He bent over and picked up the purse.
He did not understand in the least, and opened it.
The purse had two compartments; in one of them there was some small change; in the other lay six napoleons.
M. Mabeuf, in great alarm, referred the matter to his housekeeper.
“That has fallen from heaven,” said Mother Plutarque.
=== BOOK FIFTH—THE END OF WHICH DOES NOT RESEMBLE THE BEGINNING ===
=== CHAPTER I—SOLITUDE AND THE BARRACKS COMBINED ===
Cosette’s grief, which had been so poignant and lively four or five months previously, had, without her being conscious of the fact, entered upon its convalescence. Nature, spring, youth, love for her father, the gayety of the birds and flowers, caused something almost resembling forgetfulness to filter gradually, drop by drop, into that soul, which was so virgin and so young. Was the fire wholly extinct there? Or was it merely that layers of ashes had formed? The truth is, that she hardly felt the painful and burning spot any longer.
One day she suddenly thought of Marius: “Why!” said she, “I no longer think of him.”
That same week, she noticed a very handsome officer of lancers, with a wasp-like waist, a delicious uniform, the cheeks of a young girl, a sword under his arm, waxed moustaches, and a glazed schapka, passing the gate. Moreover, he had light hair, prominent blue eyes, a round face, was vain, insolent and good-looking; quite the reverse of Marius. He had a cigar in his mouth. Cosette thought that this officer doubtless belonged to the regiment in barracks in the Rue de Babylone.
On the following day, she saw him pass again. She took note of the hour.
From that time forth, was it chance? she saw him pass nearly every day.
The officer’s comrades perceived that there was, in that “badly kept” garden, behind that malicious rococo fence, a very pretty creature, who was almost always there when the handsome lieutenant,—who is not unknown to the reader, and whose name was Théodule Gillenormand,—passed by.
“See here!” they said to him, “there’s a little creature there who is making eyes at you, look.”
“Have I the time,” replied the lancer, “to look at all the girls who look at me?”
This was at the precise moment when Marius was descending heavily towards agony, and was saying: “If I could but see her before I die!”—Had his wish been realized, had he beheld Cosette at that moment gazing at the lancer, he would not have been able to utter a word, and he would have expired with grief.
Whose fault was it? No one’s.
Marius possessed one of those temperaments which bury themselves in sorrow and there abide; Cosette was one of those persons who plunge into sorrow and emerge from it again.
Cosette was, moreover, passing through that dangerous period, the fatal phase of feminine reverie abandoned to itself, in which the isolated heart of a young girl resembles the tendrils of the vine which cling, as chance directs, to the capital of a marble column or to the post of a wine-shop: A rapid and decisive moment, critical for every orphan, be she rich or poor, for wealth does not prevent a bad choice; misalliances are made in very high circles, real misalliance is that of souls; and as many an unknown young man, without name, without birth, without fortune, is a marble column which bears up a temple of grand sentiments and grand ideas, so such and such a man of the world satisfied and opulent, who has polished boots and varnished words, if looked at not outside, but inside, a thing which is reserved for his wife, is nothing more than a block obscurely haunted by violent, unclean, and vinous passions; the post of a drinking-shop.
What did Cosette’s soul contain? Passion calmed or lulled to sleep; something limpid, brilliant, troubled to a certain depth, and gloomy lower down. The image of the handsome officer was reflected in the surface. Did a souvenir linger in the depths?—Quite at the bottom?—Possibly. Cosette did not know.
A singular incident supervened.
=== CHAPTER II—COSETTE’S APPREHENSIONS ===
During the first fortnight in April, Jean Valjean took a journey. This, as the reader knows, happened from time to time, at very long intervals. He remained absent a day or two days at the utmost. Where did he go? No one knew, not even Cosette. Once only, on the occasion of one of these departures, she had accompanied him in a hackney-coach as far as a little blind-alley at the corner of which she read: Impasse de la Planchette. There he alighted, and the coach took Cosette back to the Rue de Babylone. It was usually when money was lacking in the house that Jean Valjean took these little trips.
So Jean Valjean was absent. He had said: “I shall return in three days.”
That evening, Cosette was alone in the drawing-room. In order to get rid of her ennui, she had opened her piano-organ, and had begun to sing, accompanying herself the while, the chorus from Euryanthe: “Hunters astray in the wood!” which is probably the most beautiful thing in all the sphere of music. When she had finished, she remained wrapped in thought.
All at once, it seemed to her that she heard the sound of footsteps in the garden.
It could not be her father, he was absent; it could not be Toussaint, she was in bed, and it was ten o’clock at night.
She stepped to the shutter of the drawing-room, which was closed, and laid her ear against it.
It seemed to her that it was the tread of a man, and that he was walking very softly.
She mounted rapidly to the first floor, to her own chamber, opened a small wicket in her shutter, and peeped into the garden. The moon was at the full. Everything could be seen as plainly as by day.
There was no one there.
She opened the window. The garden was absolutely calm, and all that was visible was that the street was deserted as usual.
Cosette thought that she had been mistaken. She thought that she had heard a noise. It was a hallucination produced by the melancholy and magnificent chorus of Weber, which lays open before the mind terrified depths, which trembles before the gaze like a dizzy forest, and in which one hears the crackling of dead branches beneath the uneasy tread of the huntsmen of whom one catches a glimpse through the twilight.
She thought no more about it.
Moreover, Cosette was not very timid by nature. There flowed in her veins some of the blood of the bohemian and the adventuress who runs barefoot. It will be remembered that she was more of a lark than a dove. There was a foundation of wildness and bravery in her.
On the following day, at an earlier hour, towards nightfall, she was strolling in the garden. In the midst of the confused thoughts which occupied her, she fancied that she caught for an instant a sound similar to that of the preceding evening, as though some one were walking beneath the trees in the dusk, and not very far from her; but she told herself that nothing so closely resembles a step on the grass as the friction of two branches which have moved from side to side, and she paid no heed to it. Besides, she could see nothing.
She emerged from “the thicket”; she had still to cross a small lawn to regain the steps.
The moon, which had just risen behind her, cast Cosette’s shadow in front of her upon this lawn, as she came out from the shrubbery.
Cosette halted in alarm.
Beside her shadow, the moon outlined distinctly upon the turf another shadow, which was particularly startling and terrible, a shadow which had a round hat.
It was the shadow of a man, who must have been standing on the border of the clump of shrubbery, a few paces in the rear of Cosette.
She stood for a moment without the power to speak, or cry, or call, or stir, or turn her head.
Then she summoned up all her courage, and turned round resolutely.
There was no one there.
She glanced on the ground. The figure had disappeared.
She re-entered the thicket, searched the corners boldly, went as far as the gate, and found nothing.
She felt herself absolutely chilled with terror. Was this another hallucination? What! Two days in succession! One hallucination might pass, but two hallucinations? The disquieting point about it was, that the shadow had assuredly not been a phantom. Phantoms do not wear round hats.
On the following day Jean Valjean returned. Cosette told him what she thought she had heard and seen. She wanted to be reassured and to see her father shrug his shoulders and say to her: “You are a little goose.”
Jean Valjean grew anxious.
“It cannot be anything,” said he.
He left her under some pretext, and went into the garden, and she saw him examining the gate with great attention.
During the night she woke up; this time she was sure, and she distinctly heard some one walking close to the flight of steps beneath her window. She ran to her little wicket and opened it. In point of fact, there was a man in the garden, with a large club in his hand. Just as she was about to scream, the moon lighted up the man’s profile. It was her father. She returned to her bed, saying to herself: “He is very uneasy!”
Jean Valjean passed that night and the two succeeding nights in the garden. Cosette saw him through the hole in her shutter.
On the third night, the moon was on the wane, and had begun to rise later; at one o’clock in the morning, possibly, she heard a loud burst of laughter and her father’s voice calling her:—
“Cosette!”
She jumped out of bed, threw on her dressing-gown, and opened her window.
Her father was standing on the grass-plot below.
“I have waked you for the purpose of reassuring you,” said he; “look, there is your shadow with the round hat.”
And he pointed out to her on the turf a shadow cast by the moon, and which did indeed, bear considerable resemblance to the spectre of a man wearing a round hat. It was the shadow produced by a chimney-pipe of sheet iron, with a hood, which rose above a neighboring roof.
Cosette joined in his laughter, all her lugubrious suppositions were allayed, and the next morning, as she was at breakfast with her father, she made merry over the sinister garden haunted by the shadows of iron chimney-pots.
Jean Valjean became quite tranquil once more; as for Cosette, she did not pay much attention to the question whether the chimney-pot was really in the direction of the shadow which she had seen, or thought she had seen, and whether the moon had been in the same spot in the sky.
She did not question herself as to the peculiarity of a chimney-pot which is afraid of being caught in the act, and which retires when some one looks at its shadow, for the shadow had taken the alarm when Cosette had turned round, and Cosette had thought herself very sure of this. Cosette’s serenity was fully restored. The proof appeared to her to be complete, and it quite vanished from her mind, whether there could possibly be any one walking in the garden during the evening or at night.
A few days later, however, a fresh incident occurred.
=== CHAPTER III—ENRICHED WITH COMMENTARIES BY TOUSSAINT ===
In the garden, near the railing on the street, there was a stone bench, screened from the eyes of the curious by a plantation of yoke-elms, but which could, in case of necessity, be reached by an arm from the outside, past the trees and the gate.
One evening during that same month of April, Jean Valjean had gone out; Cosette had seated herself on this bench after sundown. The breeze was blowing briskly in the trees, Cosette was meditating; an objectless sadness was taking possession of her little by little, that invincible sadness evoked by the evening, and which arises, perhaps, who knows, from the mystery of the tomb which is ajar at that hour.
Perhaps Fantine was within that shadow.
Cosette rose, slowly made the tour of the garden, walking on the grass drenched in dew, and saying to herself, through the species of melancholy somnambulism in which she was plunged: “Really, one needs wooden shoes for the garden at this hour. One takes cold.”
She returned to the bench.
As she was about to resume her seat there, she observed on the spot which she had quitted, a tolerably large stone which had, evidently, not been there a moment before.
Cosette gazed at the stone, asking herself what it meant. All at once the idea occurred to her that the stone had not reached the bench all by itself, that some one had placed it there, that an arm had been thrust through the railing, and this idea appeared to alarm her. This time, the fear was genuine; the stone was there. No doubt was possible; she did not touch it, fled without glancing behind her, took refuge in the house, and immediately closed with shutter, bolt, and bar the door-like window opening on the flight of steps. She inquired of Toussaint:—
“Has my father returned yet?”
“Not yet, Mademoiselle.”
[We have already noted once for all the fact that Toussaint stuttered. May we be permitted to dispense with it for the future. The musical notation of an infirmity is repugnant to us.]
Jean Valjean, a thoughtful man, and given to nocturnal strolls, often returned quite late at night.
“Toussaint,” went on Cosette, “are you careful to thoroughly barricade the shutters opening on the garden, at least with bars, in the evening, and to put the little iron things in the little rings that close them?”
“Oh! be easy on that score, Miss.”
Toussaint did not fail in her duty, and Cosette was well aware of the fact, but she could not refrain from adding:—
“It is so solitary here.”
“So far as that is concerned,” said Toussaint, “it is true. We might be assassinated before we had time to say ouf! And Monsieur does not sleep in the house, to boot. But fear nothing, Miss, I fasten the shutters up like prisons. Lone women! That is enough to make one shudder, I believe you! Just imagine, what if you were to see men enter your chamber at night and say: ‘Hold your tongue!’ and begin to cut your throat. It’s not the dying so much; you die, for one must die, and that’s all right; it’s the abomination of feeling those people touch you. And then, their knives; they can’t be able to cut well with them! Ah, good gracious!”
“Be quiet,” said Cosette. “Fasten everything thoroughly.”
Cosette, terrified by the melodrama improvised by Toussaint, and possibly, also, by the recollection of the apparitions of the past week, which recurred to her memory, dared not even say to her: “Go and look at the stone which has been placed on the bench!” for fear of opening the garden gate and allowing “the men” to enter. She saw that all the doors and windows were carefully fastened, made Toussaint go all over the house from garret to cellar, locked herself up in her own chamber, bolted her door, looked under her couch, went to bed and slept badly. All night long she saw that big stone, as large as a mountain and full of caverns.
At sunrise,—the property of the rising sun is to make us laugh at all our terrors of the past night, and our laughter is in direct proportion to our terror which they have caused,—at sunrise Cosette, when she woke, viewed her fright as a nightmare, and said to herself: “What have I been thinking of? It is like the footsteps that I thought I heard a week or two ago in the garden at night! It is like the shadow of the chimney-pot! Am I becoming a coward?” The sun, which was glowing through the crevices in her shutters, and turning the damask curtains crimson, reassured her to such an extent that everything vanished from her thoughts, even the stone.
“There was no more a stone on the bench than there was a man in a round hat in the garden; I dreamed about the stone, as I did all the rest.”
She dressed herself, descended to the garden, ran to the bench, and broke out in a cold perspiration. The stone was there.
But this lasted only for a moment. That which is terror by night is curiosity by day.
“Bah!” said she, “come, let us see what it is.”
She lifted the stone, which was tolerably large. Beneath it was something which resembled a letter. It was a white envelope. Cosette seized it. There was no address on one side, no seal on the other. Yet the envelope, though unsealed, was not empty. Papers could be seen inside.
Cosette examined it. It was no longer alarm, it was no longer curiosity; it was a beginning of anxiety.
Cosette drew from the envelope its contents, a little notebook of paper, each page of which was numbered and bore a few lines in a very fine and rather pretty handwriting, as Cosette thought.
Cosette looked for a name; there was none. To whom was this addressed? To her, probably, since a hand had deposited the packet on her bench. From whom did it come? An irresistible fascination took possession of her; she tried to turn away her eyes from the leaflets which were trembling in her hand, she gazed at the sky, the street, the acacias all bathed in light, the pigeons fluttering over a neighboring roof, and then her glance suddenly fell upon the manuscript, and she said to herself that she must know what it contained.
This is what she read.
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