Shalom bayit

Shalom bayit () (also shalom bayis) is the Jewish religious concept of domestic harmony and good relations between husband and wife. In a Jewish court of law, shalom bayit is the Hebrew term for marital reconciliation. Family law
==As a Jewish value==
Throughout the history of the Jewish people, Jews have held an ideal standard for Jewish family life that is manifested in the term shalom bayit. Shalom bayit signifies completeness, wholeness, and fulfillment. Hence, the traditional Jewish marriage is characterized by peace, nurturing, respect, and chesed (roughly meaning kindness, more accurately loving-kindness), through which a married couple becomes complete. It was believed, in classical times, that God's presence dwelt in a pure and loving homeSotah 17a
In Jewish culture, a marriage is described as a "match made in heaven," and is treated as a holy enterprise. For example, the Jewish betrothal ceremony is referred to in classical rabbinic literature as Kiddushin (meaning hallowing / sanctification / consecration). By declaring the marriage union sacred, a couple stands sanctified before God. It is in a relationship where both husband and wife recognize each other as creations in God's image and treat each other accordingly that true sanctity emanates forth. Moreover, this sanctity of the marital union reminds the Jewish husband and wife to express their holiness through marriage and to build a home based on mutual love, respect, and chesed.The Jewish Laws of Marriage
===In practice ===
The greatest praise the Talmudic rabbis offered to any woman was that given to a wife that fulfils the wishes of her husbandNedarim 66b. The husband too was expected to love his wife as much as he loves himself, and honour her more than he honours himselfSanhedrin 76b; indeed, one who honours his wife was said, by the classical rabbis, to be rewarded with wealthBaba Metzia 59b. Similarly, a husband was expected to discuss with his wife any worldly matters that might arise in his life.
Tough love was frowned upon; the Talmud forbids a husband from being overbearing to his householdGittin 6b, and domestic abuse by him was also condemned. It was said of a wife that God counts her tears.
==In the Midrash ==
In Jewish thought and law, domestic harmony is an important goal; to this end, an early midrash argues that a wife should not leave the home too frequentlyGenesis Rabbah 65:2. 
The goal may even warrant engaging in a white lie. According to the Talmud, when God tells Sarah she will give birth to a son, she expresses disbelief, saying: "After I am waxed old shall I have pleasure, my husband being old also?" But when God speaks to Abraham, he says: "Why did Sarah laugh and say, 'Will I really have a child, now that I am old?" (Genesis: 18:12-13). The rabbis comment that God omitted Sarah's mention of Abraham's age out of concern for their shalom bayit.
http://learningtogive.org/faithgroups/voices/shalom_bayit.asp
==References==
==See also==
*Jewish view of marriage
*Relationship counselling
*Get (divorce document)
==External links==
* In search of a peaceful marriage
* Shalom Bayis (Peaceful Marriage) Introduction
* Shalom Bayis (Peaceful Marriage) magazine
* Eternal Joy A Guide To Shidduchim & Marriage Based On The Teachings Of The Lubavitcher Rebbe, Rabbi Menachem M. Schneerson
* Shalom Bayit advice
* Shalom Bayis by Harav Moshe Meir Weiss
Category:Jewish marital law
Category:Hebrew words and phrases
Category:Intimate relationships
he:שלום בית
yi:שלום בית