Family (AA)

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To Zakharans, a family is precious and a family remains intact, proving its strength as well as its importance. Material wealth is transient, but the bonds of blood are eternal.
Each person exists within the circle of his or her immediate family, which spans all surviving generations. That family, in turn, lies within a larger circle of cousins and uncles and aunts. Beyond that lies a third circle of relatives, one step removed, and then a fourth, like the rings which form around a pebble tossed into a pool. These circles create a person's identity. Man or woman, boy or girl, an individual is nothing without the group. The rights of the family, therefore, must supersede the rights of any single person within it.
Zakharan families are typically lead by men. A father is in charge of his unwed daughters, his sons, and the families of his sons. In the villages, a son often lives with his father in the paternal home until he is well past 30 years of age. If he marries, his wife joins the crowded household and becomes part of her husband's circles. Although the new bride's position has officially changed, her brothers often continue to watch over her. If she divorces, she will return to her immediate family, taking up residence with her parents or siblings. Blood ties can never be broken.
Zakharans value large families, and they welcome the birth of each child. Eventually, of course, a
paternal home can hold no more people. When space becomes scarce and a family can afford to build a new dwelling, a son will leave his paternal home and start anew. Rarely will he leave his ancestral village or city, however.
In the desert, tents replace houses, but the customs are similar. A nomadic patriarch typically has the largest tent among members of his immediate circle. He resides with his wife (or, on occasion, his wives) and his unmarried children. His married sons live in smaller tents, which are nearly always pitched nearby.
Because blood ties are so important, loyalty to one's family is tantamount to Zakharan law. First and foremost, a man's loyalty is to his immediate family. As noted before, his actions, for better or worse, will help define the honor of that family. A woman follows the same code. Loyalty next goes to the larger circle. If, for example, a man is wronged and asks for help, his cousins are honor-bound to assist him, provided their actions would in no way dishonor their immediate families.
Honor and kinship are two golden threads in the fabric of Zakharan life. Without either, the fabric unravels.