Dostoyevskiy

Id miegve os Fyoder Mikhaylovich Dostoyevskiy (samzaman rusk orthograph : Ѳедоръ Михайловичъ Достоевскій, 1821, Moskva - 1881, Saint Petersburg) jinkdousit sub id skadh uns pater, liek samt austere ed brutal temperament. Meg naturelika, Fyoder Mikhaylovich vrehsit sem evasion do literature. Sekwent id vol siens pater, entret id militar ingenieurhogscol os Saint Petersburg. Unte ta yars biht eys pater assassint ab serfs is tyrannisit kam sien purts. Manthus to, is yun Dostoyevskiy spreuft sem rehmen. Kwe ne est ter sem complicitat in maurdh ?
 Dostoyevskiy, in 1863, in Paris
Is prekheisst ja id obscure mund quod sreht apter ia psychologic ed social maska. Payn linkwus id militar hogscol script is Бедные люди (1846) ed, in id circule im prients os Bielinskiy, is biht ayn un nov Gogol. Все, sayct is in un brev sieni brater, меня принимают, как чудо. Yed mox is kyudos irritet. Id publication alyen narns tik precipitet tod decline. 
Dostoyevskiy perikwehlneut, pon 1846, id fourieriste circule os Petraschevskiy. Api, Nicolaus Ist, beghspace ob ia wakyas in Europe, direct sien grassabo protie tod grupp in druve-ye moderat-ye subversive. Dien 22 Aprile 1849, Dostoyevskiy ed eysi prients bihnt arresten. Dien 22 December starte ia garwis os ir execution, buirghi makhkoumihti do id mohrts kyasen. Bet to est tik un comedia quod isswo tsar hat enscenet : biht notifien im makhmoums id aman : kwehndsient quar yars zindan. 
 Raskolnikov, ab P.M. Boklevskiy. In Преступление и наказание, Raskolnikov, neicend-ye, preufskwt is est ios race im divs : yed is aunstehct se gvud ed alyo storia se vimehldt, tod os eys regeneration.
Ye tod dien, un dwer ghyaht kyun nov mund pro Dostoyevskiy. Est pro iom id uperleiten ex kalem do cazma, ex dimaar do humiliation, ex ignorance do id gnohsa im menscen. Is scriptor ne tik incontret sem human presence, sontern iomschi Christ : в несчастье яснеет истина scripsiet is ad Natalia Fonvizina, tam gwen qua, kun eys convoyo ieg pri Tobolsk, hieb ei uperdaht un Euanghelio, eyso saul buk unte quar yars. Мало того, если бы кто мне доказал, namieyn is, что Христос вне истины, и действительно было бы, что истина вне Христа, то мне лучше хотелось бы оставаться со Христом, нежели с истиной... Ia poszindan yars sont prect ab id gham con Maria Dmitrievna Issayeva, tas mohrt, un nov gham con Anna Grigoryevna Snitkina, eysu stenograph. Kay skape eysens dayns, id couple feuct do Dresden, mukamt in Baden-Baden, Geneve, Florence; jwetengs ed epilepsie crises sombreihnt tod existence. Dostoyevskiy seiscript, vespers, ye id diutis kieren : ta exile buks, Идиот, Бесы, ei valsient id prest place bayna iens rusk romanurgs. Penkgimat, Dostoyevskiy reict Saint Petersburg, ed id prist om dar pwoldecta gwitsyars sessiet tod uns relative noroc yed os megil outurntia, quer wardhsient Подросток ed Братья Карамазовы. Siet se consecre adschi sien Дневник писателя (1873-1881) quod kreidert ia ideals ex Occident ed pleidt pro un Russia duc os Europe in id nam ios universalitat ios ruskios christianisme. Eys klewos niet stope crehsce. Eys Речь о Пушкине (1880) est eys apotheose ye jumiung. Is sessiet "is megil scriptor ios rusk land" (великим писателем земли русской). 
 Portrait ios magnios personios ios roman Идиот, Peurst Mischkin, ab idsswo autor ep idsa drafts.
Esiet Peurst Mischkin is antithese os Raskolnikov os Преступление и наказание ? Is kwehct diu un sorte os watei prophet, quos presence dwinght tim prosch iom ad spehce do seswo, ad tente ir mentleuren. Bet ne remant eys lige impenetrable ? Is vibiht foll prokwem id cadaver as quam is credeiht habe salven.
Pro maung rescensors, Dostoyevskyis wehrg nischant id riawdals ios moderne roman quod hieb appariht med id Don Quijote ab Cervantes : wekwos ios tuntos impossible boidos inter el heroy ed id mund, ios absence quoskwe druv ed fauric desire, el menscem ghabend id real tik per id diswehrten om (social, ideologic, rhetoric) models qua kyeuse al id ziel os els desire ed, sammel, al interdehnt nake id. Iaghi romans ab Dostoyevskiy reisse akster-ye tod triangularo structure (desirant subject - fascinator model - desire object), kyunggiawnd-ye besonters id subject-model sibia : quo expliet id insistence, in id wehrg, ios theme al double ed, meg logic-ye, id constatation ios inutilitat ios object in id gnahsa ios desire (is mal kwehrant kaupt guants ed un bibercolnier tik-ye kay waurgpusce dohbro ep id Nevskiy prospect iom bell officier is libter esiet). Neter moliet superpones tei figure tod ios oedipei triangle milen ab psychanalyse (purt-pater-mater) ni dikes od, in Dostoyevskiys real gwit, id hat-se revelen in id tonalitat quod sessiet tod ios romanenwehrg : aus mohrt as eys mater, gvalts ab un drehnknic ed brutal pater qui sessiet assassint ab sienens mujicks (в крови отца моего не повинен! Принимаю казнь не за то, что убил его, а за то, что хотел убить и, может быть, в самом деле убил бы…, Dmitriy Karamasov). El model semper decept sien disciple, kweter el obkwehct ses uns inaccessible perfection, we - opsst-ye - el leughayt id ideal image el heroy hat del. Bet id wan os admiration est semper meis quem akster quem id spreuv os realitat : el heoy niweirtsiet seswo anter quem recognihes od els idolatrie est dusplacet. Quetos id necessitat os humiliation, present bachimien in id wehrg, ed quod ne est aungrund perversion sontern idpet grund ios existence, hayd quod justifiet Div, "gixiadau" in-yod biht sohgnen de luce, symmetria quod swekwehrt id tula ios systeme (palach/victim, mayster/sclav, liubhen/lieubher), eti necessarer od id sibia, agend eni id meis au minter clus rewos os familia (Подросток ed Братья Карамазовы), se interioriset hina bihe narkisiste (Stavroghin in Бесы). It biht explien quo credeihmos kaue ka Dostoyevskiys "contradictions" : id wirt eysen persons, quod uperghehldt ir social ed psychologic sontia, menxu is kaurt dayim (explicit ed bemohnt in eyso Дневник) de id smulk fact quod beuwt ver; ia brusk mutaukatens ed ia intrigovolsa qua bihnt pior jaldi anadeht ei slav menos ed ei rusk temperament; id coexistence, in un sam ses, om extreme sentimentalitat ed extreme crueltat; id ischbat od furkan ghehdt gwehme tik ex i depravenst creatures. 
 Is actor Vassiliy Lujskiy in id rol os Fyoder Karamasov. Is veut Karamasov ed eysi sons in Братья Карамазовы skeipe un tumultueus affresco om questions ed passions hantet ab id "maurdh ios pater". Ter wehst, narren ab Ivan, id fameus «Леге́нда о Вели́ком инквизи́торе». So inquisitor est un veut cardinal qui regnet in Espania. Eys rig est scheischaung. Is hat biht swamen im menscen. Quosmed ? Corregend-ye christianisme, dinghend-ye id sekwent id desire ios pledveh; stragend-ye ud i menscens id "behrmen" irs lure. Api, enod Christ reict nies mund. Quis est is tun, is qui hat iskwn un leudher Liubh, sonst is tarnien, is heretic, is qui endangert, in id menscenmenos, quo hat bihn id "furkan" ios mund ? Is inquisitor wehlt arreste ed karcerbehnde iom. Is prisoner kleut in sien prison id long act os accusation. Eys antwehrd ? Un bieuc eysen kenaserng lipps eysi accusator : Поэма твоя есть хвала Иисусу, а не хула… как ты хотел того ! ayt is. Bayna vasyens "braters", Aliuscha est is ses ios inner harmonia. Id saul force tos kweiter luce quod is behemet iti insafeiht id enderkweiten inter sellt ed khitert, idghi transparence os eys atmen hat kyuken iom Ansu. 
Effrenat acceptation ios Kyrksapparat quod neti naudht fid (Is Grand Inquisitor sekwent Ivan Karamosov karcerbehndt iom Christ reikus scheischaung) au visceral bayghti dia iom crucificten Div : id solution est preter neid theoria, sontern id biht gwiwt, est Alioschas bieuc ad Ivan (Братья Карамазовы), id pardon al palach bet, witerom quo biht stets bahn, id est rational, elghi palach est necessary : id offense est lasim ad pardon, paytten ad redemption - to ghehldt pro id individual furkan kam pro id furkan ios rusk folk. In id physic ed mathematic leiko iom contrar passions, christianisme gwehmt it ad se dehke, kam id senst piece uns puzzle. Quetos id irrelevance ios question de id realitat os Dostoyevskiys christianisme (главный вопрос (...) который проведется во всех частях - тот самый, которым я минулся сознательно и бессознательно всю мою жизнь - существование Божие, brev ad Maykov de Братья Карамазовы). Бог необходим, ayt Kirilov in Бесы pre suicide, а потому должен быть. Но я знаю, что Его нет и не может быть. : el mensc hat sib inventto Div ne ka raison os gwive; sei el menscis neict-se, Div mehrt sammel. Div gwivt in id scriben Dostoyevskiys ka necessary diemen inter id innocent paytten ed id gnohsa os vertat, Div om angst ed paytten. Nu-est Dostoyevskiys wehrg id loc nios yakinia, sontern ios dwoi quod kalt iom desperat-ye.