Muassir zaman

Etymologia: "muassir" ex arab معاصر ed "zaman" ex parsi زمان, samlik maynens. 
Definition: Id wekwos muassir zaman est un gadab ed conventional concept kay kyuses ia dwo secules, ab id Franceois Revolution, qua adduce do id present tid, yed kwe est druve-ye cesure in id continuitat con id historic periode iom Moderne Tids ? 
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==Id era iom Revolutions==
Id 1789 Franceois Revolution, yani id start ios muassir zaman, est ya uno muhim wakya; yed wawod est preter id politic expression os moderne conscience ed, it, id riawdals unios movment os Historia inkapen ye id XVIIt, hatta ye id XVIt secule, ne est possible aye id un brehgo comparable ad quo id pehden ios Roman Imperium, ni hatta id irruption os Renaissance. 
In druve, 1789, preparen ab ia Englisch Revolutions (1688) ed id American Revolution (1774), mehldt id "era iom Revolutions", yani oku changes dwinghend un constant ubnuwo iom cultural models. 
Ye id politic nivell, id Franceois revolution recuset id absolut monarchia os divin ieus, yani id legitimation os magh ab Religion. Ei substituet id dastur ios popules souverainitat, quo viimpliet democratia. Albatta, tod ne biht fauran tyict; yed universal suffrage se generalisend unte dwoter dwidel ios XIXt secule, to duct ad installe tadrijan democratia unte id hol occidental cultural area, kweter sub id forme os respublic, au os constitutional monarchia. 
Alya, tem important, revolutions inkape yant id end ios XVIIIt secule. Leit preter de id industrial ed technic Revolution, pregen ab id adgumt os machinisme ed ios massive industrial Production. Terschi, id continuitat est evident : id Industrial Revolution est un product os technic ed scientific Progress induct ab experimental rationalisme, wehrgneund pon id XVIIt secule. Est unschi consequence ios economic systeme quod se hat tadrijan ed spontan-ye enplacen pon Renaissance : Capitalisme ed id logique os crosct id impliet. Esdi id gehnt, yant in-kap id XIXt secule, grave social problemes (ruine iom traditional formes os production, misere im orbatern), id Industrial Revolution vibringht id promiss uns extraordinar kayjin iom gwitstandards, stohmen ab id persehkwen os scientific, besonters medical, progress.
Id end ios XVIIIt secule vidt yaschi inkape un revolution ye ia cultural, literar ed esthetic nivells : id triumph om Individualisme ed romantisme, unte preter dwidel ios XIXt secule, dind id exhaustion iom artistic models ex Renaissance prepare id intellectual effervescence quod pregent ia sensta decennia ios XIXt secule kun surrege radical-ye nov expressionsformes. 
Id antslehnken, ye id XIXt secule, multen philosophias os Historia est id signe uns insaf ios importance tom mutations. Sont yed tolct ye divers weidsa : pro Tocqueville, est id irresistible marche os democratia quod, egalisend-ye ia conditions ed suppremend-ye ia ordens, favoriset id politic ed economic domination os burgesia ed id promotion iren wirts. Pro Comte ed positivisme, id progress os scientific rationalisme taraght ia criteria os social stratification : id dominations uns politic-militar caste biht succedden ab id meritocratia im industrials ed mualims. Pro Marx, prioritato dehlct bihe dahn ibs economic mutations qua bestehme sammel ia modus om production ed exchange, ia sibias inter ia classes, id ideologia, ia formes os gouvernement, aurghend it menschistoria kyid proletarian revolution. 
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==Un civilisation change ?==
In fact, unte dwo secules, quanto changet, ed stets meis oku, tem quem biht tolcto de "acceleration os Historia". Id extraordinar spand os Occident biht hamrahn ab un constant plauterascen od ids cultural influence. Kweter sub id brutal forme os Colonisation au med id weiden, ab non-europay folks, iom Techniquen, iom politic au economic models, iom gwitstandards os Occident, id diffusion ios Occidental civilisation tyehct ye tienxia maschtab. 
To ne jinkdout aun contraparted est, in druve, exchange om cultural models. Tod biht kwahn in id art iom 1870tias. Pos Japan ed China, i europay artistes aunstehge Africa, Oceania ed ir arts saygen "primitive" : tois extragent ia elements uns udnoven. Id acceleration os technic progress, Globalisation, id multiplicitat iom rencausens, yant id end ios XIXt secule, sont tanta mehldkwekmors os un civilisation change.
Aundwoi tod est id fact ios XXt secule. Ids preter dwidel est dekhschatic : id vidt ubbrehge successive-ye dwo Mund Weirs, ia katelst conflicts os historia, quer technic ed scientific progress adduct do id conception om massendestruction armes, terrifiendst esend, in 1945, id atomic bombe. Id vidt radical ed totalitair utopias seduce meneghs, lambhnes waldh, lites - po millions om nehcs - tiel id bud irs absurd logique. Ab 1917, id tentative enplacen os Sovietsk communisme - ultim avatar ios dayi revolution - wehrt do totalitarisme pre sehnke do marasmus ed swocollabe in 1991. 
Id gravitatscentre os Occident sleidt ex un Europe harben ab weir, quos colonial empires disloquent-se, kye Nord America. Pos 1950, ed nespekent id Srig Weir, Europe staht tsay ed, sammel kun id nikaut US suprematia, id enderghendt oinasce economic-ye. Unte tri decennia, (ia "Trente Glorieuses"), id global gwitstandard iom folks os Occident biht id altst os menschistoria. 
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==Kyalyo zaman ?==
Kwe leitmos kyid "fin os Historia" ? Philosophs kam is US-American F.Fukuyama in 1989 vide in liberal democratia, sulen ep id tienxia recognition iom menscenrects, uno ne-udleitet forme os menscengouvernement. Id politic historia os menscgenos fineihiet it, ne ye id sense od neideti wakyiet, sontern od id leur menscgenos khact sib dahe sem ziel meis alt quem sien wi lure. 
Lakin, mult problemes meg rhayr-yakineihnt id future : id multiplication iom violent economic ed financial crisen pon ia 1970tias ed quom akhir manifestation dar-ye khisseihneut sien effects pon 2008, beghsorbatia ed inegalitats in ia antslehnkus societats, id pauperisation ios Tert-Mund, id gwrozduesa unios mund bihnios multipolar ob id staurerascen os China ed alyen Asiat lands, id resurgence iom religieus fanatismen, ia sweurghs de ecologia ed bioethique. 
Sems vide in ia societal facts ia signes uns radical ed profund change : in id regard iom aunstop technologic innovations ed irs extreme okutat, noster civilisation, per id informatic revolution, ghyahiet uni nov era, tod om communication ed services. Kad tod actual mutation hat sem buhsa ed amplor comparable ad quo buit, penkdem secules prever, id perigumt ex Antiquitato do Mediev. Bet aundwoi aumos wey retrospect kay bemides tod...