Pastor Russell's Sermons

PASTOR RUSSELL'S
 SERMONS
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 PASTOR RUSSELL'S
 SERMONS
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 A CHOICE COLLECTION OF HIS MOST IMPORTANT
 DISCOURSES ON ALL PHASES OF CHRISTIAN
 DOCTRINE AND PRACTISE
 ----------
 100,000 Edition
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 "Times of Refreshing Shall Come From the Presence of the
 Lord; and He Shall Send Jesus Christ, Which Before Was
 Preached Unto You, Whom the Heavens Must Retain until
 THE TIMES OF RESTITUTION OF ALL THINGS
 Which God Hath Spoken by the Mouth of All His Holy Prophets
 Since the World Began." "Ye, Brethren, Are Not in Darkness,
 That That Day Should Overtake You as a Thief."--Acts 3:19-21;
 1 Thessalonians 5:4.
 International Bible Students Association
 BROOKLYN, LONDON, MELBOURNE, BARMEN,
 COPENHAGEN, OREBRO, GENEVA, CAPE TOWN
 1917
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 To the King of kings and Lord of lords
 IN THE INTEREST OF
 HIS CONSECRATED "SAINTS,"
 WAITING FOR THE ADOPTION,
 AND OF
 "ALL THAT IN EVERY PLACE CALL UPON THE LORD"--
 "THE HOUSEHOLD OF FAITH,"
 AND OF
 THE GROANING CREATION TRAVAILING AND WAITING FOR THE
 MANIFESTATION OF THE SONS OF GOD,
 This Work is Dedicated.
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 "To make all see what is the fellowship of the mystery which from the beginning
 of the world hath been hid in God." "Wherein He hath abounded toward
 us in all wisdom and prudence, having made known unto us the mystery
 of His will, according to His good pleasure which He hath purposed
 in Himself; that in the dispensation of the fullness
 of the times He might gather together in one all
 things under Christ."--Eph. 3:4,5,9; 1:8-10.
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 COPYRIGHT, 1917,
 PEOPLES PULPIT ASSOCIATION,
 BROOKLYN, N.Y., U.S.A.
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 PREFACE
PASTOR RUSSELL is known the world around as "the most
celebrated preacher of modern times. When a young man
of about twenty years of age he began to preach the Gospel
of Christ Jesus, and continued faithfully to do so until his
death, October 31, 1916. His explanatory writings on the
Bible are far more extensive than the combined writings of
St. Paul, St. John, Arius, Waldo, Wycliffe and Martin
Luther--the six Messengers to the Church who preceded
him. His sermons and other writings have been translated
into many languages and are read appreciatively everywhere.
 All Christian people will concede that St. Paul was the
greatest of the Apostles of Jesus Christ. He was the Apostle
who averred to the Church of his day, "I have not shunned to declare to
you all the counsel of God." (Acts 20:27.) St. Paul's greatness was due
to the fact that the Lord used him most wonderfully to enlighten others
concerning God's great Plan of Salvation for mankind. Since the days of
the Apostle Paul there have been other great reformers in the world, other
great exponents of the Scriptures. But when the history of the Church of
Christ is fully written, it will be found that the place next to St. Paul
in the gallery of fame as an expounder of the Gospel of the great Master
will be occupied by CHARLES TAZE RUSSELL.
 In the first three chapters of the Revelation we are informed that to
the Gospel Church have been sent seven special Messengers. Of these St.
Paul was the first, and Pastor Russell the last. To him, as the Seventh
Messenger, was granted the wonderful privilege of clearly presenting to
the minds of the people the magnitude and the vital importance of the
sacrifice of Jesus Christ our Lord, and of explaining how that sacrifice
will ultimately bring a blessing to every man. Through the Pastor's
preaching multitudes have come to know that Jehovah God is not a fiend,
as many of the creeds of Christendom imply, but a mighty God of Love.
 For a period of forty-two years Pastor Russell preached the Glad
Tidings of great joy--a Message which must yet be heard by all, from
the least unto the greatest. Those who heard him and had their hearts
made glad by his Message passed it to others; and in time a public demand
was created for Pastor Russell's sermons. The public press furnished
the medium through which this demand could be met. Then followed
that which has never been duplicated in the history of the world--
approximately three thousand newspapers published the Pastor's sermons
weekly. Approximately ten million people were reached every week by
these newspapers; and doubtless many thousands read the sermons. The
good thus accomplished will never be fully known until all things are revealed.
 For many centuries the world had been deprived of the opportunity
of Bible study. That period has well been styled the Dark Ages, during
which there prevailed great darkness in the world and gross darkness
upon the people. The clergy of both Romish and Protestant churches
had induced the laity to believe the God-dishonoring doctrine of eternal
torment--that the soul of man is immortal, that therefore death does not
mean death, but only a change of condition, and that all except a very
few would spend eternity in a hell of fire and brimstone. The Lord has
used Pastor Russell to remove from the minds of thousands this foul
stain upon the name of Jehovah.
 His discourses have made luminous many of the dark places of the
Bible. They throw a flood of light upon the Word of God, making it a
new Book to the faithful and prayerful student. In simple and beautiful
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language these sermons disclose God's dealings with man from the dawn
of creation to the blessed days of restoration of all things spoken by
the mouth of all the holy Prophets of Israel. They show why God has
permitted evil in the world, how long evil will persist, and who will
profit by experiencing it. They also show God's wise provision for the
redemption, enlightenment and complete blessing of all who accept the
Divine blessings upon the terms proffered. In these sermons the Pastor
points out why this great Time of Trouble upon which we have entered
has come upon the world, what its result will be, and what blessings
will accrue to all peoples and nations that are properly exercised thereby.
Thus they are indeed a balm for the broken-hearted and a comfort for
those that mourn. Blessed is he who reads them with unbiased mind!
 During the term of his ministry CHARLES TAZE RUSSELL was
pastor of a large congregation at Allegheny, Pa.--now a part of Pittsburgh;
London Tabernacle, London, Eng.; and of The New York City
Temple; and was elected pastor of over 1200 other congregations. His
reputation was international. His sermons were published in more than
thirty languages. He was indeed the world's ubiquitous preacher.
 On October 31, 1916, after a most eventful career, Pastor Russell finished
his work on earth. Suddenly the order-loving peoples of the world
learned that a great force for good had been removed from their midst.
An aching void was left in many hearts, and thousands of people have
continued to hunger for more of that precious mental and spiritual food
which his discourses had supplied. To meet this demand, and as a lasting
monument to the memory of Pastor Russell, we issue this selection of his
sermons in book form. Some of these have never before been published.
 St. Paul under inspiration wrote that at the end of the Age would
come greater light. Pastor Russell was privileged to live in the close of
the Gospel Age; and as a chosen vessel of the Lord he was permitted
to point many thousands to the illuminated pages of the Divine Word.
In fulfillment of St. Paul's prophetic statement, and as a result of Pastor
Russell's preaching, thousands of people today are enabled to see that
God has a great Plan which He is working out in an orderly manner,
and which will culminate to His glory in the blessing of mankind.
 In these sermons Pastor Russell gives clear proof from Scripture that
the Secrets of the Lord can be understood by those who, trusting
fully in the merit of Christ Jesus, have made a consecration to do the
will of God, who have been accepted by the Heavenly Father and who
then apply themselves studiously to understand the Divine Plan. Christian
people have long been confused upon many questions; such as,
What is the condition of the dead? Is there hope of salvation for any
aside from the truly consecrated? What will be the office of the Church
in the ages to come? The reader of these sermons will see that Pastor Russell
makes these questions clear, answering them to the satisfaction
of all honest minds. He magnifies the merit of Christ Jesus' sacrifice, and
shows that in due time every man will receive the benefit accruing from
the Ransom-price and will be given one fair, impartial trial for life.
 Long before the great international war began, Pastor Russell fore-showed
in his sermons the coming trouble upon the earth, made clear
from the Scriptures the cause of the war, and pointed out what would
he the result and what would follow after the trouble had subsided.
Both Christians and those who have never claimed to be Christians will
find much satisfaction in reading these sermons. Order-loving Christians
will desire to leave a copy of these discourses as a heritage to their
children, that they may better understand God's great Plan. It is our
prayer that these sermons may prove a blessing to all who read them.
THE PUBLISHER.
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WHO MAY KNOW GOD'S SECRETS
 "None of the wicked shall understand; but the wise
shall understand."--Dan. 12:10.
 In heathen lands as well as throughout Christendom
secret societies include large proportions of the human
family. Outsiders know something of their general motive
and object, but their particular methods, hopes, endeavors,
ambitions are kept secret. To effect this secrecy,
to protect and conserve the interests of their association,
obligations to profound secrecy are fastened
and clinched with oaths, some of which are reputed to
be almost blood-curdling, the endeavor being to fetter
liberty of expression on such matters not only by the
obligations of honor but also by those of fear. It is no
part of my mission to attack any of these orders nor to
inveigh against their procedures. I merely refer to them
here; I merely call your attention to the fact that this is
a common method amongst men which evidently has the
sanction of many, because I wish to draw to your notice
the fact that the Almighty God Himself is the
 FOUNDER OF A SECRET SOCIETY
 Moreover, while there are certain correspondencies
between the human secret orders and the one of Divine
origin, we shall find as we should expect that the latter
is in every way superior to all others. Its aim and object
are wider than all, embracing the entire human family,
promising good, blessing and assistance to every member
of the race--"in due time." (1 Tim. 2:6.) Again,
although its methods of operation are secret, this is not
because they are in any measure or degree sinful, disreputable,
injurious or underhanded, but merely because
secrecy is to the advantage not only of the members of
the society; but also specially because present secrecy
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as respects the work now being accomplished will be
beneficial ultimately to the masses of mankind. This is
in full harmony with the Divine statement. "As the
Heavens are higher than the earth so are My methods
higher than your methods and My thoughts higher than
your thoughts."--Isa. 55:9.
 As in some secret societies there are different steps
or grades--for instance, all Masons are familiar with
the secrets pertaining to the first degree yet not all Masons
are familiar with the secrets, etc., pertaining to the
thirty-second degree, so in God's Secret Order there are
first principles of the doctrines of Christ which must be
known to all who belong to the order, and are also "deep
things of God," which may be known only to those who
have made advancement by growth in grace and knowledge
and love. (Heb. 6:1; 1 Cor. 2:10.) To some unfamiliar
with the facts but having a knowledge of earthly
secret societies it may seem strange to say that the secrets
of the Divine Order of the Sons of God are so abstract,
so impenetrable, that they may be discussed freely in
the presence of others and not be comprehended at all.
Indeed, so far from laying restrictions upon the members
of this Order not to communicate its secrets they
are authorized, yea, urged to make these known to all
who may be able to comprehend, understand them, with
many assurances that only the right class will be able to
comprehend. Our text is one of these assurances, "None
of the wicked shall understand, but the wise shall understand."
Another assurance is, "The natural man receiveth
[understandeth] not the things of the Spirit of
God, neither can he know them, because they are spiritually
discerned"; and again, "The secret of the Lord is
with them that reverence Him, and He will show them His
covenant." (1 Cor. 2:14; Psa. 25:14.) The only restrictions
in respect to the telling of the secrets of this Order
of the Melchizedek Priesthood are, "Cast not that which
is holy before dogs," "Cast not your pearls before swine,
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lest they turn again and injure you." (Matt. 7:6.) These
secrets would be injurious to them; and, misunderstanding
them, the swinish, the groveling, might be incited to
violence through disappointment, recognizing no value
in pearls nor appreciating anything that would not give
earthly satisfaction.
 THE FOUNDING OF THIS ORDER
 The Scriptures assure us that our Creator purposed
the founding of this Order of the Melchizedek Priesthood
before the foundation of the world. In due time
Melchizedek, a kingly priest, constituted its type in the
days of Abraham--and then, too, a preparatory or Junior
Order was inaugurated, Abraham being chosen of
the Lord as its Grand Master. To him the whole secret
of the Order was communicated in few words saying,
"In thee and in thy Seed shall all the families of the
earth be blessed." The meaning of this was but partially
grasped by Abraham himself and all of his posterity,
the Jewish nation, who with him became members
of that Junior Order during a period of two thousand
years. They understood this to signify that at some
time Messiah would come and establish a new order of
things with the result that Abraham's posterity in particular
and the nations of mankind in general would receive
through Him a great blessing.
 These hopes of the Junior Order proved very encouraging
and helpful to such of them as properly entered
into the spirit and designs of the Order and sought to
appropriate the blessings and privileges of Divine relationship
thus accorded them. In proportion as by faith
they entered into this Order they took degrees of knowledge
and of love and had more of the Divine approval.
But as for the other nations of the world they were not
admitted in any sense of the word to this Order. It was
exclusively for Abraham and the Jews; and all others
were strangers, aliens and foreigners from the Commonwealth
of Israel, without God and having no hope.
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 It was at our Lord's First Advent, or more particularly
at Pentecost following His redemptive work and
ascension to the presence of the Father, there to appear
on our behalf, as our Advocate, that the present Order
of the Melchizedek Priesthood was organized--"the
Church of the Living God, whose names are written in
Heaven." (Heb. 12:23.) It is not an earthly organization,
but a Heavenly one, and hence properly it is not
composed of those whose names have been written on
earth, but those whose names have been written in the
Lamb's Book of Life. The earthly organization, called
by various names, represents many misunderstandings
of the Divine arrangement and unintentionally does violence
to principles of the Order; and, whereas these sectarian
lines separate some of the true members of the
Melchizedek Priesthood, they also receive as members
many whose names are not written in Heaven, many
who have not the credentials of the true Order, who do
not understand its secrets, because they have not been
properly initiated by the Holy Spirit.
 You will understand, therefore, dear friends, that in
our view of the matter the division of the Church of
Christ into various bands and companies under various
banners--Wesley's, Calvin's, Luther's, the popes', etc.,
--represent so many mistaken ideas, represent so much
of confusion and misunderstanding and bewilderment
and contention and error. These organizations are not
only not necessary but wrong, in that they tend to distract
and divide the true members of the Divine Order
who should know each other not by outward badges and
names but by their acquaintance with the Lord and with
His secret, which is with all those who fear Him.
 The first principles of the doctrine of Christ should
enable any of these who are truly the Lord's, to make
themselves known and well acquainted with others without
any earthly introduction or distinguishing name. Indeed,
all these do know each other when they meet; but
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the Adversary's effort has been to keep them apart and
thus if possible to hinder the progress and growth of
the Divine Order. But he has not really hindered it; instead,
his methods have merely assisted in making the Order the
more secret and unknown to the world, including
those merely nominal Christians, not spirit-begotten.
So great has been the deception that the Lord Jesus, the
grand and everlasting Head and Master of this Order
of the Melchizedek Priesthood, was crucified by some who
belonged to the Junior Order and who were in one sense
earnestly waiting for the establishment of the new Order
and for an opportunity to enter it! They were not permitted
to enter because they were unworthy--except the
few of whom we read (John 1:11,12): "He came unto
His own and His own received Him not; but to so many as
received Him, to them gave He liberty to become the
sons of God"--to join the Order of Spiritual Sons, the
Melchizedek Order of Priesthood.
 "THE WORLD KNOWETH US NOT"
 Similarly all down through the Gospel Age there has
been an outward Church of God and a true, the inward
one. The world has seen the outward one, but not the
inward. It has applauded and reprimanded the outward,
but has uniformly disallowed the true and considered its
members to be merely foolish. Thus the Apostle Paul
assures us that himself and others, zealous in the service
of the Lord and doing the work of this higher Priesthood,
were counted fools all the day long for Christ's sake
(1 Cor. 4:10); and St. John says, "The world knoweth us
not, even as it knew Him not." (1 John 3:1.) Similarly
all who live godly in Christ Jesus have, as the Apostle
advised, suffered more or less of persecution and ignominy
because they were not recognized of the world--so
impenetrable are the secrets of this Order and its message
that others cannot know them. Nevertheless, the Order
has been growing, increasing, and its fixed or limited
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membership will soon be completed. Then no further
additions will be accepted.
 Let it be understood clearly that membership in this
Order does not mean injury to those who are not members
of it, but contrariwise it means ultimately a blessing
to come to them all through the Melchizedek Priesthood,
as it is written of this spiritual Seed of Abraham, of
which Christ is the Head and the Church the Body, "In
thy Seed shall all the families of the earth be blessed."
(Gal. 3:29.) The selection of the members of the Order
is accomplished under present conditions because they
must all become over-comers, willing and able to count it
all joy to be in tribulation and to suffer loss for the sake
of the Order its interests, its present workings and membership
and its future work. Whoever is not willing to
suffer for the cause is counted unworthy to be a member
--in a word, every member of the Melchizedek Priesthood
must sacrifice his life in the interest of the Order, in
support of its glorious Lord and Head and His teachings
and in serving in general the interests of the Order and
its members--"We ought also to lay down our lives for
the brethren." It will thus be seen that the gateway
into this Order is a very narrow one and the pathway of
membership in it a very narrow one--"Strait is the
gate and narrow [difficult] the way, that leadeth unto
life," the special immortality and associated glory which
God has provided as the eternal portion of this elect
Melchizedek Priesthood.--Matt. 7:14; 1 John 3:16.
 BONDAGE AND LAWS OF THE ORDER
 Briefly I might say that in one sense every member of
the Order is in bondage, and that in another sense every
member is free. Let me explain this strange expression.
Each is free to leave the Order, renounce it, denounce it
and count the precious blood wherewith he was sanctified
a common thing and to despite the spirit of favor which
initiated him into this Order. In doing so he incurs no
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threat of eternal torture. He merely brings himself
under death sentence, similar to the one under which he
was before he was reached with the grace of God through
the precious blood, excepting that it means the Second
Death, from which there is no remedy, no ransom, no
recovery by resurrection or otherwise--an eternal death
similar to that experienced by the entire brute creation.
While, therefore, each member of this Royal Priesthood
is at liberty to go back to wallowing in the mire, like the
sow that was washed, yet if he choose to remain he is
also at liberty to follow this course--none shall be able
to pluck him out of his Father's hand nor to separate him
from this grace.--John 10:29; Rom. 8:38,39.
 However, as already stated, those who abide in Christ,
who abide in this new Order of the Royal Priesthood, can
have its blessings and privileges fully only upon the most
exacting terms and conditions; namely, their full surrender
to the Law of the Order so far as their intentions are
concerned. "Ah!" I hear you say, "the laws of that Order
must be very voluminous. Doubtless many volumes of
Divine statutes and regulations would need to be studied
by the members of this Royal Priesthood." We answer,
No! The entire law of the Order is briefly comprehended
in one word--Love. It is demanded and required of
every member of the Order that love shall be the test, not
only of his deeds, but also of his words--yea, of his
thoughts. Love is the fulfilling of the Law.
 True, those initiated into this Order are persons of
like passions with ourselves, as the Apostle said. (Acts 14:15.)
Some of them naturally are more fallen than
others, and have less of love and more of selfishness than
others; but all who join the Order are required to make
resolution in their hearts as respects this law of Love--
and all the internal workings of the Order are with a
view to the perfecting of its members in love. They must
learn to love the great Founder of the Order supremely,
and in turn to trust to His Love as well as to His Wisdom
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and Power, so that in obedience to His will they consecrate
to spend time, talent and influence, yea, all that
they possess, in His service.
 Secondly, He admonishes that to love those who love
them is not the test which He will apply; but that they
will be expected to sympathetically love all mankind, to
do good to all men as they have opportunity, especially
the Household of Faith. (Gal. 6:10.) It is required of
them that they shall especially love the brethren, the
members of the Order, and be ready and glad to lay down
their lives for the brethren. Tests along this line are
continually necessary to weed out of the Order all who
are not approximating its standard of Love Divine, that
all delinquents may be cast into the outer darkness, in
which the whole world is, and have share with the world
in its tribulations present, and especially in those which
will come upon it in the closing of this Age and the inauguration
of the new one, when the Melchizedek Order
of Priests shall take possession of the empire of earth for
its blessing and uplifting. It will be seen, then, that the
statement that love is the bond of perfectness with this
Royal Priesthood has a deep significance. The members
of this Order need not be constrained by oaths of allegiance
one toward another, as they have a stronger bond
by far, the bond of love--and if any man have not this
spirit of Christ he is none of His.--Rom. 8:9.
THE WICKED SHALL NOT UNDERSTAND
 It is at times really amazing to note how the unconsecrated
mind, attempting to understand the Mystery of
God, designed only for the members of this Order, falls
into such egregious blunders and makes such peculiar misstatements
respecting what we endeavor to set forth as plainly and as
consistently as our abilities will permit.
Nor need we think that the fault is ours, since we find that
the words of our Lord Himself and of His inspired
Apostles were similarly misunderstood, and that they
have explained to us that God hides these things from
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others than His devoted ones. Mark our Lord Jesus'
words in His prayer, "I thank Thee, Father, Lord of
Heaven and earth, because Thou hast hidden these things
from the wise and prudent and hast revealed them unto
babes. Even so, Father, for so it seemed good in Thy
sight."--Matt. 11:25,26.
 But how absurd it would be to think that our Lord
would thank the Father for hiding things from any, if
we were to associate with that thought the one which the
world and the nominal Christian associate with it;
namely, that all from whom God thus hides these special
things or secrets of the Lord are in consequence appointed
to an eternity of torture! What a travesty it
would be upon Divine Love and Justice and upon the
character of the Father and our Redeemer! But this is
not the thought. None of the wicked understand, because
for them to understand would not only mean a greater
measure of condemnation upon them but would also mean
an endeavor on their part to oppose and circumvent the
Divine arrangement.
 As for the worldly-wise they may not understand; for
not many great, not many wise, not many learned are
chosen of the Lord as worthy of membership in this
secret Order of Melchizedek. He explains to us elsewhere
the reason for this; namely, that He is seeking
only the meek, the humble-minded, those who will be
willing to learn of Him, and to have their minds transformed
and conformed to the pattern most pleasing to
the Lord. This, under present conditions, is impossible
to the worldly-wise, who feel their own superiority, etc.,
and seek not the wisdom that cometh from Above and the
Divine approval. In a word, then, our Lord's testimony
shows us that the wise who will understand the things of
God and be initiated into the mysteries of the kingdom
of the Melchizedek Priesthood are not the worldly-wise
or great--with few exceptions. They are chiefly the poor
of this world, rich in faith, who shall be heirs of the Kingdom
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which God has promised and for which we still pray,
"Thy Kingdom come."--James 2:5; Luke 11:2.
 This is another reason why the world knoweth us not
even as it knew Him not. Had our Lord been one of the
worldly great and bright, haughty and domineering,
wealthy and influential, yet possessed of His talents and
powers, no doubt the very ones who crucified Him would
have hailed Him King. It was His humility, His poverty,
etc., that led to His rejection and His crucifixion as a
false prophet. Much the same is true of all of His followers
who are members of this Royal Priesthood Order.
And they are to be content with such a rejection by the
world--content because of their realization of acceptance
with the Father and with the Grand Master; content with
the assurances granted in the Scriptures and confirmed
by the Holy Spirit in their experience. They are to wait
patiently and the better to cultivate under these conditions
the fruits and graces of the Holy Spirit.
 THE ORDER'S ULTIMATE PURPOSES
 We are not hindered from telling the ultimate purposes
of this grand Secret Order which our Lord organized
and of which, I trust, many of you are members
through faith in and consecration to the Lord. We may
tell of these mysteries, knowing that none of you will be
able to appreciate or thoroughly to comprehend all of
these mysteries except such of you as have taken several
degrees in the Order, passing from grace to grace and
from knowledge to knowledge. We remind you here of
the Master's words when approached by the disciples
who asked, "Lord, why speakest Thou unto the people
in parables?" Jesus answered and said unto them, "To
you it is given to know of the mysteries of the Kingdom
of God, but unto all outsiders these things are spoken in
parables and in dark sayings, that hearing they might
hear and not understand." (Luke 8:10.) To our understanding
the total number of members in this Order of
the Melchizedek Priesthood will be 144,001, the one being
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our Grand Master and Lord and Redeemer, the others
being those of whom He says,"All ye are brethren,"
and of whom the Apostle declares they are members in
particular of the Body of Christ, the Church of the Firstborns,
whose names are written in Heaven. (Heb. 12:23.)
Under another figure our Lord is spoken of as a Bridegroom,
and these 144,000, now espoused to Him, covenanted
to Him, are ultimately to be united to Him as His
Bride, to become the Lamb's Wife and associates in His
Throne and work of the future.--Rev. 21:9.
 With the completion of this elect class, all shaped and
polished as the Lord's Jewels by present trials, difficulties,
etc., etc., the time will have come for the inauguration
of the work of this Royal Priesthood. The Kingdom class
will then all be in glory--Jesus their Head glorified nineteen
centuries ago, the Church His Body glorified with
Him by a share in His kind of resurrection, at His Second
Coming. Then the Law shall go forth and the Word of
the Lord; then Satan shall be bound; then every evil
thing shall be plucked up by the root! What a turmoil
this will mean at the beginning may be better imagined
than described. But so far as the uprooting and upturning
is concerned, the Lord has a peculiar way of
accomplishing this; namely, by simply allowing present
institutions to "run amuck," to overthrow themselves, to
develop anarchy which will sweep the world as with a
besom of destruction and produce a Time of Trouble such
as never was since there was a nation! It will be at the
conclusion of this period of awful anarchy toward which
the world is now heading rapidly and from which it cannot
be held back by human wisdom and prudence because
selfishness has blinded the minds of the masses. The
Scriptures tell us that when that plowshare of trouble
shall have passed through the world and finally the new
Order of things shall have developed, the poor world
will begin to have saner ideas in respect to life, justice
and righteousness; and we read that many nations shall
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then say, "Come let us go up to the Kingdom of the
Lord, to the house of the God of Jacob; and He will teach
us of His ways, and we shall walk in His path." (Micah 4:2);
and again, "The desire of all nations shall come."
All nations will by that time be so thoroughly weary with
the awful trouble that they will be glad to welcome the
Reign of Righteousness then due to be inaugurated.
 The reforms of that time will be thorough-going.
Justice will be laid to the line and righteousness to the
plummet, and the lies will all have been swept away,
Satan shall be bound for a thousand years, his deceptions
shall cease, and instead the light of the knowledge of the
glory of God shall fill the whole earth. (Isa. 28:17; Hab. 2:14.)
When thus the judgments of the Lord shall be
abroad in the earth (rewards for well doing and stripes
or punishment for evil doing), the inhabitants of the
world shall learn righteousness. Then the wilful, persistent
evil-doer shall be cut off in the Second Death.
 Ultimately the blessing of the Lord through this
Melchizedek Priesthood shall accomplish all that its Divine
Founder outlined in the first statement of the good
news to Abraham, namely, "In thy Seed shall all the
families of the earth be blessed." As a result we read
that every knee shall bow and every tongue confess to the
glory of God, and that Christ shall reign until He shall
have put down every opposition and evil, the last enemy
that shall be destroyed being death. (Isa. 45:23;
1 Cor. 15:25,26.) The whole world shall thus be uplifted from
the power of sin and death, and be brought back to allegiance
to the Heavenly Father. And then, saith the
Scriptures, The Christ, the Melchizedek Priesthood, shall
deliver up the Kingdom to God even the Father, that He
may be all in all. (1 Cor. 15:28.) However, the Scriptures
clearly indicate elsewhere that the great honor of God
upon Christ, His beloved Son, and upon the Church, the
Bride of Christ, will be an everlasting honor; but the
details of the Father's purposes for the Church are still
SM17
held as an unrevealed mystery, even to those who have
the secret of the Lord and to whom He has shown the
signification of His Covenant made to Abraham respecting
the blessing of all the families of the earth.
 In conclusion, dear friends, I exhort that we who have
become members of this Secret Order of the Lord, including
also those who under the leadings of the Lord's Spirit,
may yet become members of it, shall appreciate more and
more fully its wonderful privileges and gladly conform
more and more to its requirements, that we may thus
make our calling and election sure to the glorious fruition
of our hopes in the Kingdom of God and its gracious
work under the whole heavens! We shall best do this
by studying our Manual, which our Lord has given us,
His Word, and by developing the various fruits and
graces of the Spirit, all of which are elements of the one
general law of our Order, namely, love to God and to our
fellows. I remind you of St. Peter's words, "If ye do
these things ye shall never fall; for so an entrance shall
be administered unto you abundantly into the everlasting
Kingdom of our Lord and Savior Jesus Christ."--
2 Pet. 1:10,11; Psa. 119:97-104.
 "A little while;" with patience, Lord,
 I fain would ask, "How long?"
 For how can I, with such a hope
 Of glory and of Home,
 With such a joy awaiting me,
 Not wish the hour were come?
 How can I keep the longing back,
 And how suppress the groan?
SM18
 WHERE ARE THE DEAD?
 "Men and brethren, let me freely speak to you of the
patriarch David, that he is both dead and buried, and his
sepulchre is with us unto this day....For David is
not ascended into the Heavens."--Acts 2:29,34.
 Accepting the recognized fact that the whole world is
rapidly going down into death and the estimate that twenty
thousand millions of our neighbors and friends have
already gone thither, our topic will be recognized by all
as a most pertinent one. To be without thought on this
subject or to discuss it lightly should be esteemed a mark
of insanity, signifying as little reasoning capacity respecting
it as that possessed by the brute creation. Whatever
our previous thoughts on the subject have been,
we are all inquirers for the truth, and as such endeavoring
to have our minds as free as possible from superstition
and error. More than this I trust that, living in this
blessed land so highly favored of God, and having some
acquaintance with His Blessed Book, the Bible, we have
learned to appreciate it as a Divine Revelation, able to
make us wise in the wisdom which cometh from Above.
 We hope, dear friends, that the growing spirit of scepticism
has not seriously attacked our faith in this Blessed
Book. We are well aware, however, that today the
intellectual world, under the lead of so-called Higher
Critics, is rushing madly onward into infidelity, into disbelief
of the Bible as an inspired revelation from God.
True, this infidelity is not the foul-mouthed kind of
Thomas Paine or Robert Ingersoll, but it is all the more
forceful in its undermining of Christian faith because its
advocates include some of the brightest members of the
Christian ministry and nearly all the professors in nearly
all the colleges and seminaries of all denominations. I
hope that as I shall present to you the true Bible
SM19
teaching of "Where are the Dead?" you will see that this
Blessed Book has been maligned and misrepresented even
by its friends, and that rightly understood, reasonably
interpreted, it presents the only tolerable view of our
subject, the only satisfactory explanation.
 "DOCTRINES OF DEMONS"
 The Apostle calls our attention to the fact that the
heathen in his day labored under the delusion of "doctrines
of demons." (1 Tim. 4:1.) We know what those
doctrines were, for they are still prominent throughout
heathendom. Plato, one of the philosophers whose teachings
were widely accepted at that time and which Were
set aside by the Apostle as vain philosophies, the wisdom
of men as compared with the wisdom of God, taught the
theory of human immortality. (Col. 2:8.) He claimed
that man received from the gods a spark of Divine quality
which could never be extinguished, and that hence his
portion must be to live on and on throughout all eternity.
The Grecians took hold of Plato's theories, and they--
being the most intelligent people of that time aside from
the Jews--spread this theory wherever their literature
went. It is not surprising, therefore, that it not only
tinctured the views of the heathen but also to some extent
those of the Jews--though comparatively few, known as
the Essenes. These in accepting Plato's philosophy
really ceased to be Jews in the religious sense. This
Platonic theory, starting before Christianity, was in many
respects its competitor, until gradually in various parts
the Christian faith became tinctured with it.
 We wish you to notice that this theory is responsible
for the world-wide opinion that a human life once begun
can never be extinguished. With this theory the people
of the East supported their view of the transmigration
of souls--claiming that a human soul is separate and distinct
from a human body, and that when the latter dies
the soul passes out and in due time will be born again
in another body--perhaps, again as a man, or a woman
SM20
or as a dog or a donkey or an elephant or a mouse. The
labors, the privations, the difficulties of all the lower animals
are thus looked forward to by these poor people
as being their own future state. No wonder their faces,
indexing their heart conditions, are woeful and sad! Others
of the heathen have beliefs nearer to those entertained
by many in Christendom--that the tortures of the life
they cannot get rid of will be with fire or ice or other
torments at the hands of demons.
 THE VIEWS OF CHRISTENDOM
 Accepting the recognized fact that Christendom leads
the world in thought today we note that the philosophy
instituted by Plato--not by Moses, not by the Prophets
of Israel, not by Jesus, not by His Apostles--has taken a
firm hold upon Christian faith, and left its terrible impress
upon nearly every item thereof. Practically all oft
he larger denominations of Christendom hold to the
Platonic theory, though the majority are quite unaware
of the origin of the doctrine, many of them supposing
that it is the Bible teaching--that it is supported by every
writer on the Holy Scriptures. Quite the contrary of this
is true, however; and, as we shall shortly show, the testimony
of the Scriptures is radically in opposition to this
theory from first to last, and without the exception of a
single writer or a single text.
 As the oldest of the denominations, Catholicism should
be heard first as to its views on the subject--Where are
the dead? Its answer is that it ignores the heathen theory
of the transmigration of souls, but that it holds to the
feature of Plato's philosophy which declares that the
human soul is immortal--that a human existence once
having started can never cease--hence that the twenty
thousand millions of Adam's race who have died are not
really dead, but more alive than ever before, and that
notwithstanding the appearance of death they have been
experiencing either joy or sorrow, pleasure or pain. In
answer to our more particular inquiries it tells us that the
SM21
dead are in one of three places: (1) A very few saintly
ones went to Heaven directly at death; (2) a comparatively
small number who died outside the Roman Catholic
faith, in wilful opposition thereto and hence called heretics,
have since their death been enduring a hell of torture
which will be never ending; (3) the great mass--
all others than those enumerated above--they claim go to
Purgatory. Their claim is that nearly all of the heathen
go there because they were not counted worthy of the
blessing of knowledge before they died, and because on
the other hand they had done nothing to merit either the
eternal torture of hell or the eternal peace of Heaven.
To Purgatory they assign practically all the members
of their own Church also--including bishops, archbishops,
cardinals and popes.
 Dante was one of their prominent theologians, whose
description of the Inferno gives the Roman Catholic view
of Purgatory. The artist Dore, also a good Catholic,
used his remarkable skill in the illustration of Dante's
Epic. We advise you all to notice, in some public
library or bookstore, this remarkable work--Dante's Inferno,
illustrated by Dore. The artist has faithfully depicted
the descriptions of the teacher, and his work would
surely touch the most calloused heart with sympathy.
Every conceivable form of torture is depicted, from roasting
and boiling to freezing and mangling--horrible, terrible.
No wonder our dear Catholic friends and neighbors,
as they have these pictures before their mental
vision as their prospect after death, have not only sad
countenances but a terrible fear of death and thereafter.
 Neither should any think that these Catholic doctrines
of the past have in any degree changed at the present
time. In this very day Catholics have tracts for their
children which describe in vivid language the most excruciating
tortures awaiting those who in any sense or
degree are disrespectful or disobedient to the priests and
the teachings of the Catholic Church. One of these brought
SM22
to our attention recently was published in Ireland, and
described a little girl who had done wrong and whose
fate after death was to be obliged to live in a room whose
floor was red hot. In solemn language the tract exhorted
other little boys and little girls to love and serve God lest
such a fate should await them. It is not imaginable that
any human being could love a God who would provide
such tortures for any of His creatures.--Isa. 29:13.
 It is no wonder, then, that Catholics make no pretensions
to a love for God. They fear and dread. The hope
held out to these is that any good deeds of theirs will
be credited up and serve to shorten the period of their
sentence to suffering, the period of their stay in Purgatory,
the period of their deliverance to Heaven. This doctrine
of life in Purgatory is the basis for the many exhortations
from Catholic pulpits and Catholic books that
faithfulness be manifested by penances and masses. A
certain number of attendances at Church in the Lenten
season constitutes a penance to which is attached a blessing
and the remission of so many years of purgatorial
suffering. Those who have money are exhorted to set
apart a good portion of it to defray the expenses of
masses for their own soul or for those of others. The
calculation seems to be that all the penances and all the
masses imaginable would still leave long years or decades
or centuries to be suffered before deliverance to Heaven.
And this rule is applied indiscriminately to rich and poor
alike, high and low.
 To illustrate, when Pope Pius IX died, masses were
said for the repose of his soul throughout all the Roman
Catholic Churches of the world. Likewise when Pope Leo
XIII died, the same command for masses for the repose
of his soul went forth, and was executed in all Catholic
Churches. This implied the belief that these men, while
the highest functionaries of that Church, were not sufficiently
holy or pure or good to be admitted to Heaven;
for surely those gaining access to Heaven have no need
SM23
of masses for the repose of their souls. The expression
"repose of the soul" implies the tortures of that soul in
Purgatory, and supplication and endeavor to have God
remit a measure of those sufferings and shorten the
period of the tribulations.
 We are not making light of those matters. We are
merely stating them, not because they are unknown, but
because they are not realized and appreciated. All
Catholics then, we believe, will assent to our declaration
that their faith is that the great mass of mankind are now
in Purgatory, a comparatively small number in eternal
torment, which they call Hell, and a small number, comparatively,
in Heaven. It should be remembered, however,
that on a Papal Jubilee it is the custom for the Pope
to exercise a power he claims is his, of setting free from
Purgatory certain thousands of its inmates who have not
fulfilled all of their term of punishment, though it is to be
supposed that it is not his intention to admit them to
Heaven insufficiently purged.
 PROTESTANT CHRISTIAN VIEWS
 Protestants claim to be much in advance of Roman
Catholics in respect to their religious faith. They often,
we know, speak of Roman Catholics as ignorant, superstitious
and deluded. What shall we say then if we find
that the Protestant view on the question of our discourse
is much more unreasonable than that of Catholics? We
at least would be obliged to say that they have no room
for boasting.
 Protestant creeds, almost without exception, agree
to the Platonic theory that no human being can die--
that when men seem to die they really become more alive
that same instant than they ever were before. We ask,
Where, then, do they go? They reply that they cannot
tolerate the Roman Catholic view of a Purgatory, that
they have looked into the Bible sufficiently to find that
there is no such teaching in the Scriptures. They tell us,
therefore, that they believe that there are just two places
SM24
for the dead, Heaven or Hell. We inquire of them, Who
go to Heaven? They answer, The saintly, the holy, the
pure in heart, the Little Flock, the Elect, those who walk
in the footsteps of Jesus. We inquire respecting the rest,
and hear the Protestants (to their credit be it said) balk
at the teaching of their creeds even while they affirm
them, and declare that all not begotten again of the Holy
Spirit, not sanctified in Christ, not saints, go to hell.
 We inquire the kind of hell they have gone to, and get
various replies. Some assert that it is a place of literal
fire and excruciating pains at the hands of fire-proof
demons, and that this will be the fate of all who enter
there to all eternity, without any hope of escape. Others,
without being able to give particular reasons, tell us that
in their great wisdom they agree with all the foregoing
except as to the kind of punishment, which they conclude
must be a mental anguish or suffering. But lest we should
think of them as being tender-hearted, they hasten to add
that this suffering will really be more intense, "worse"
than that of the literal fire believed in by others. The
whole race, we are told, was started on the broad road
for this eternal torment by Father Adam's disobedience,
and in consequence of that we are all born in sin, shapen
in iniquity. Those who ever get to Heaven will get there
because of Divine mercy and aid extended them to overcome
the world, the flesh and the Adversary.
"COME, LET US REASON TOGETHER"
 In the Bible the Lord appeals to our reason, saying,
"Come, let us reason together." (Isa. 1:18.) He does
not intimate that we should reason without Him and without
His Word; but He distinctly implies that His Word
should be reasoned upon, be considered by our minds.
Whoever possesses any measure of reasoning faculty
must conclude that the Catholic view of our question--
Where are the Dead?--is in some respects worse than
the heathen view; that the Protestant view of death is
SM25
still worse; that none of these views seem to be God-like,
but that all of them condemn themselves as being devilish.
Reasoning power on religious subjects seems to be
a scarce commodity. Many Christian people seem to understand
the invitation to reason with God to mean that
He wishes them to tell Him just what are their preferences;
and that if they remain obdurate, holding to their
preferences, He will finally give in and say that their
wills shall be done in Heaven and in earth.
 Let none of us make this mistake. Let us on the other
hand remember the greatness of God--His Wisdom, Justice,
Love and Power. Let us remember our own insignificance
and lack of knowledge. Then, in harmony with
the Master's precepts, let us become as little children,
anxious to be and to do in harmony with the Divine Plan,
as God has revealed it. So doing, dear friends, each one
of us is assured of the Divine blessing--assured of a
growth in grace, in knowledge, in love, toward God and
toward our fellows.
 Let us begin with our text. It declares that David
is dead. Hence he is not alive in any sense. It declares
that he is not in Heaven, and we are not bound
to accept either the Catholic or Protestant view that he
is in hell or eternal torment. What does the inspired
Apostle Peter say respecting David's present whereabouts?
He says in our text,"His sepulchre is with us."
It could be his sepulchre only in the sense that he was
still in it, that it still represented him. If he had begun
a new existence elsewhere that sepulchre in no sense
of the word would be his. We are using the Apostle's
words in the very sense in which he himself used them.
Saint Peter had just quoted from the Psalms, "Thou
wilt not leave my soul in hell [Hebrew, sheol; Greek,
hades]." He points out that David spake not these words
concerning himself, respecting his own soul, but respecting
the soul of Christ--that Christ's soul would not be
left in hell. The Apostle's argument is that David's soul
SM26
is still in hell, but that Christ's soul was delivered from
hell--raised from the tomb, from the state of death, on
the third day after His crucifixion.
CHRIST'S SOUL DELIVERED FROM HELL
 Here, dear friends, we have a declaration sure enough
that the dead go to hell--not to Purgatory. Furthermore
it is a declaration that the Prophet David and Christ
Jesus Himself went to hell--that the latter had been delivered
from hell, but that the former was still there. Had
we the time it would be an easy matter to bring evidence
from the entire Scriptures proving that all who die, both
good and bad, go to hell; and that the only means by
which they can be delivered from Sheol, Hades, is through
a resurrection of the dead. This Scriptural presentation
not only differs from the heathen view but differs also
from the Catholic and Protestant views. And with the
ordinary idea of hell before our minds, it would seem
more awful than any other theory that both good and bad
alike should go down to Sheol, to Hades.
 But wait a moment, dear friends; let us not too hastily
decide that the Bible is unreasonable in its presentations.
Let us not prove or test it by human theories.
The poet has truly said:
 "God is His own interpreter,
 And He will make it plain."
 Investigation shows that our difficulty arises from attaching
a wrong meaning to these Scriptural terms Sheol
and Hades (hell). The unreasonable view of the fire-and-torment
hell which we all received with so much credulity
came from the Dark Ages, not from the Bible. Dante's
"Inferno" is as different from the hell of Scripture as
darkness is from sunlight. We must not carry forward
the demonology of the Dark Ages and attach it to our
interpretations of the Bible. If we do, we shall be quite
confused. We should remember, too, that these lurid pictures
of the Dark Ages were painted by the very class of
men who, with a devilish spirit, burned one another at
SM27
the stake or tortured one another with the rack, the
thumbscrew or other devilish inventions. We do not approve
the moral character of those men, and we should
not expect their doctrinal teachings to be much superior
to themselves, nor much in harmony with Divine truth and
revelation. Let us then examine hell from the Scriptural
standpoint. Let us hear what God has said.
 As is well known, our Bible was not originally written
in the English language. The Old Testament was written
in Hebrew and the New Testament in Greek--ours is
but a translation. Going to the Old Testament in the
Hebrew we find that it contains more than twice as many
mentions of hell, Sheol, as does the English translation.
In the English the word occurs thirty-one times, in the
Hebrew, sixty-six times. How has this Hebrew word
sheol been translated in our English Bible? We answer
that the thirty-one times the word hell occurs are from
this word sheol, that it occurs twice more in our common
version where it is rendered "pit," and that it occurs
thirty-three times more in our common version and is
rendered "grave." Furthermore, in two of the places
where it is rendered hell in our common version, it is interpreted
by the marginal reading, "Hebrew, the grave."
 The fact, dear friends, is, as every Hebrew scholar
knows, that the word sheol is never used to refer to a
place of fire or of torture. In every instance, whether
used literally or figuratively, it refers to a death state.
Furthermore, as we have already stated, both good and
bad are reputed to go thither. David went to Sheol, our
Lord Jesus went to Sheol, according to the Scriptures.
We might quote you from the words of the patriarch
David, also from the various other Prophets, how they
all expected to go to Sheol--to the tomb, the state of
death. Not only so, but they assure us also that Christ
redeemed us and the world from Sheol. For instance,
we read in the prophecy of Hosea, "I will ransom them
from Sheol: O Death, I will be thy plagues; O Sheol,
SM28
I will be thy destruction." (Hosea 13:14.) Furthermore,
we have the Scriptural declaration respecting
Sheol that it contains no fire, no suffering. We read,
"Whatsoever thy hand findeth to do, do it with thy might;
for there is no work, nor device, nor knowledge, nor wisdom,
in Sheol, whither thou goest." (Eccl. 9:10.) In other
words, we should be actively engaged in doing some good
according to our talents and opportunities because we
are all hastening to Sheol--to the tomb--to death, and
there is no wisdom nor device nor knowledge there; we
can neither help nor hinder, do good nor do harm, when
we have reached the "land of forgetfulness." (Psa. 88:12.)
Realizing this should make us all the more diligent
in the present life.
 REDEMPTION FROM SHEOL
 We have already seen that through the Prophet the
Lord declared that He would redeem our souls from
Sheol, and that Sheol should be destroyed. What is
meant by this? We answer that Father Adam by his
disobedience involved himself and all of the race in what
the Scriptures designate a "curse" or penalty--not an
eternal torment penalty, but a death penalty. Not
"Roasting thou shall roast," but"Dying thou shalt die,"
was the Divine statement of Adam's penalty. Again, "In
the sweat of thy face shalt thou eat bread until thou return
unto the dust from whence thou wast taken. For
dust thou art, and unto dust shalt thou return." It does
not read, "unto eternal torture thou shalt be remanded."
God has explained the matter expressly enough, but our
poor heads were befogged with the doctrines of devils
handed down from the Dark Ages, often by very good
and well-intentioned people, amongst others our parents.
 Hear the Apostle's statement of the same matter, and
let us notice how closely it corroborates the Old Testament
pronouncement. He says, "As by one man's disobedience
sin entered the world and death as a result of
sin; and thus death passed upon all men, because all are
SM29
sinners." (Rom. 5:12.) How plain that is! Not a word
about eternal torment as the penalty for our sins inherited
from Father Adam. Quite to the contrary, it
was a death penalty, a just, reasonable penalty. God,
who gave the opportunity for life eternal, had the full
right, the full power, to terminate that life when used
contrary to His Divine injunction.
 Had it not been for God's mercy the infidel's view of
the matter would have been true--that a man's death is
the same as that of the brute beast--that there would be
no beyond, no future. But while telling us this (Eccl. 3:20),
the Lord graciously informs us that He has found
a Redeemer for Adam and his race. The Scriptures point
us to Jesus and the work that He accomplished on our
behalf. He died, the Just for the unjust, that He might
reconcile us to God. (1 Pet. 3:18.) As we all came under
death conditions through Father Adam, so when Jesus
by His death paid Adam's penalty it was accounted as a
sufficiency of price for the sins of the whole world. Thus
the Apostle declares that Jesus"gave Himself a Ransom
for all" and"tasted death for every man." (1 Tim. 2:6;
Heb. 2:9.) Mark well he does not say that Jesus tasted
eternal torment for every man. Eternal torment was not
the penalty. The Bible has it right. Death is the penalty,
and it is upon the whole race. But the whole race has
been redeemed, and therefore when God's due time shall
arrive a blessing of resuscitation, of awakening from
death, shall come to every member of our race. It is thus
that Sheol shall be destroyed--that is, that there will be
no longer a tomb or death condition; for all will be taken
out of that condition, awakened from the death sleep.
 HADES TO BE DESTROYED
 The equivalent of the Hebrew word sheol, as we have
already stated, is the Greek word hades, which is found
in the New Testament written in the Greek. In proof
of this take our context and note the words of St. Peter
that he quoted from Psalm 16:10--"Thou wilt not leave
SM30
My soul in Sheol," and in the Greek rendered it, "Thou
wilt not leave My soul in Hades." (Acts 2:31.) In a
word, the Old Testament says that Jesus went to Sheol,
and that His soul was not left there, but raised from the
dead; while the New Testament declares these things of
Hades. What we are saying is new to the majority of the
so-called laity, but not at all new to the educated of the
clergy, who all know, if they would admit it, that Sheol
and Hades contain no thought of fire or torment or
trouble, but merely represent the state or condition of
death--what we would express by the word "tomb."
 This great underworld of the dead, the tomb, Sheol,
Hades, has many cities of the dead called cemeteries.
But according to the Scriptural symbolization it is a great
prison-house. In it are estimated twenty thousand millions
who have died. They are called in the Scriptures"
prisoners of hope," because the Lord has promised that
ultimately the great prison-house shall be broken up and
all these prisoners shall be released, brought back to consciousness
again under better conditions than now prevail.
This assurance of resurrection the Apostle tells
us is "both for the just and the unjust." Not all will
have the same degree of blessing when they come forth
from the tomb in the Millennial Morning; for the Scriptures
declare that some shall come forth to the life-resurrection
and others to the judgment-resurrection--to be subject to
disciplines, corrections, that if rightly received
will help them up, up, out of their degradation and
back to a condition in which God will be pleased to permit
them to live everlastingly.--Zech. 9:12; 1 Peter 3:18.
 The Scriptures are very clear in declaring that all this
hope of a resurrection is based upon the fact that Christ
died for the sins of the world, and that without His death
there could be no resurrection--the prisoners would all
remain in the great prison-house. Indeed, they would
not be said to be in a prison-house at all were it not fort
he Divine provision for their re-awakening. Hearken
SM31
to the Prophet telling of this coming blessing upon the
prisoners. Speaking of Christ and His work during the
Millennial Age, he declares that the Lord shall say to the
prisoners, "Go forth!" to them that are in darkness,
"Show yourselves!" (Isa. 49:9.) Their coming forth
will be that they may manifest their real sentiments
either for righteousness or for unrighteousness, when
they will have a full, complete opportunity for choice.
Those who choose righteousness will thereby be choosing
eternal life, according to God's provision, and they that
will choose unrighteousness will be choosing the Second
Death, extinction, from which there will be no hope of recovery
ever. "Christ dieth no more." (Rom. 6:9)--
there will be no resurrection from the Second Death.
 All are redeemed from the first or Adamic death because
Christ took Adam's place and bought the whole
race, with a view to giving each member of the race an individual
opportunity for returning to God's favor. Mark
again the Prophet's declaration. (Isa. 61:1.) There
Christ's mission is declared to be to"bind up the broken-hearted,
to proclaim liberty to the captives, and the opening
of the prison to them that are bound."
 How beautiful the picture! Twenty thousand millions
of prisoners, slaves of sin! The great Deliverer has
provided their ransom by going into death on their
behalf. Because of His faithfulness He was rewarded
with life on a still higher plane, and has thus become the
Author of salvation to all them that will obey Him. (Heb. 5:9.)
A few have the hearing ears in the present time,
and theirs is the great privilege of hearing the Redeemer's
voice and becoming His faithful Bride by suffering
with Him for righteousness' sake, that they may in the
Millennial period, with their Lord and Master, pour out
upon the whole human creation the Divine blessing of
forgiveness, restitution, reconciliation. Notice further
that Jesus applied this same figure to Himself, quoting
this very passage in the synagogue at Nazareth. We are
SM32
all witnesses that He did not open prison-doors of any
kind at His First Advent, except as figuratively, he,
through the awakening of Lazarus and a few others,
showed forth His coming glory and His coming work,
which will bless all. Hearken also to His words in his
final message to the Church, "I am He that liveth, and
was dead, and, behold, I am alive forevermore; and have
the keys of death and of Hades"--the grave, the tomb.
(Rev. 1:18.) Ah, yes, the keys are in good hands! They
are rightfully His who has bought all the prisoners. In
due time He will use the key and bring all forth from the
great prison-house, that under the blessed conditions of
His Kingdom they may all come to a knowledge of the
Truth and, if they will, by obedience, come back into
harmony with God and possess eternal life--or, acting
otherwise, die the Second Death.
HELL IN THE REVISED VERSION BIBLE
 There is an excuse for the rendering of the words
Sheol and Hades by the English word hell. In old English
literature we find that the words hell, pit and grave
were used interchangeably; and that while grave and pit
have maintained their original significance, the word hell
has gradually changed, until now by that word is generally
understood a place of torment. In old English a
farmer writing to his friend says, "I intend to hell my
house this fall, and we have already helled 150 bushels of
potatoes." What does he mean? Simple and plain
enough! He means that he is about to thatch his house
with straw, covering it over, burying it after the old style
almost down to the ground. He means that he has pitted
or put away for winter and spring use the potatoes, which
will keep better thus than otherwise. So, then, the translators
of our Bible are not to be blamed for the indiscriminate
translation referred to.
 But how about the Revised Version? says one. Ah!
we answer, the revisers were educated men, who knew
well the significance of hell, Hades--who knew that in no
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sense of the word did they refer to a place of torment, but
that they do signify the death state. How then did they
translate these words Sheol and Hades? We reply that
they were too honest to translate them with the word
hell, but not honest enough to give the English reader
the truth on the subject; and hence they gave no translation
at all, but merely introduced the Hebrew word sheol
in the Old Testament and the Greek word hades in the
New Testament without translating them. The public,
thoroughly deluded on the subject, at once declared that
their course was one of leniency, and that Sheol and
Hades were just as hot as when translated hell. The
fact is, dear friends, as we have already stated, that there
is no fire connected with either of these words in any
proper interpretation of them.
 "ALL THAT ARE IN THE GRAVES"
 We have set before you the Scriptural presentation
on this subject. Where are the dead? It may be disappointing
to some of your minds as you think of the saintly
ones of your friends and relatives. But they surely have
not been very many. On the contrary, the great mass of
our friends and those who have died have given no evidence
of being spirit-begotten, pure in heart, saintly.
Hence if there be a measure of disappointment on the
one hand there is a corresponding measure of relief on
the other. However, no matter what our friends may
have been, I hope you and I are amongst those who desire
to know the Truth and to whom the Lord has promised
that they shall know the Truth and the Truth shall
make them free. Let us be free then from these awful
dogmas of the past, free to love God, free to believe His
Word, free to trust in and understand how Jesus tasted
death for every man, free to believe that He who redeemed
will restore, free to believe that the resurrection
of the dead is the salvation which God has provided, and
that "in death there is no remembrance of Thee," as the
Prophet has declared--Psa. 6:5.
SM34
 We remind you again of our dear Redeemer's words,
speaking of the resurrection. He not only said, "I am
the resurrection and the life," but He also declared, "The
hour is coming in the which all that are in their graves
shall hear the voice of the Son of Man and shall come
forth." (John 11:25; 5:28.) Those of you who are
Christians will not doubt the Redeemer knew where are
the dead. And in this Scripture which we have just quoted
it distinctly says that they are in their graves, not in
Purgatory, not in a hell of torment, not in Heaven; they
are in the tomb, in the death state, and from the death
state He will call them forth in the Resurrection Morning.
What more could we ask than this positive statement?
Who dares to contradict Him, who spake as never man
spake? What theologian would have the temerity? Note
how complete is the harmony between His statement and
that of our text. St. Peter, one of the chiefest Apostles,
declares that David was still in his sepulchre, had not ascended
into Heaven; Jesus Himself declares, "No man
hath ascended into Heaven," and again, "All who are in
their graves shall come forth." The next verse tells that
in the coming forth there shall be two classes, the one
perfect in life, glory, honor and immortality; the other
still imperfect and to receive chastisements, judgments,
disciplines, with a view to their ultimately attaining a full
resurrection out of sin-and-death conditions if they will.
With these clearer thoughts on this important subject,
dear friends, I trust that you and myself will more and
more seek to make our calling and election sure, that we
may have a blessed part in the First Resurrection, of
which it is declared"Blessed and holy are all they that
have part in the First Resurrection; on such the Second
Death hath no power; but they shall be kings and priests
of God and of Christ, and shall reign with Him a
thousand years."--Rev. 20:6.
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"LAZARUS, COME FORTH!"
 "When they heard of the resurrection of the dead,
some mocked."--Acts 17:32.
 As some who heard St. Paul preach the resurrection
of the dead mocked, so quite likely many have mocked
as they read these sermons. Nevertheless, the Word of
the Lord standeth sure:"There shall be a resurrection
of the dead, both of the just and the unjust." It was the
great Teacher Himself who said, "All who are in their
graves shall hear the voice of the son of Man and shall
come forth; they that have done good unto the resurrection
of life--"perfection"--they that have done evil unto
the resurrection of judgment," crisis, trial.--John 5:28,29;
Acts 24:15.
 To those that believe that the dead are more alive now
than when they were alive, the doctrine of the resurrection
must, of necessity, be foolishness. And whoever
logically believes in the resurrection of the dead must, of
necessity, consider the popular views on man's condition
in death absurd in the extreme. There is no middle
ground. Either man is dead when he is dead, as the Bible
declares, and can have no further knowledge or hope,
pleasure or pain, until awakened from death; or else man
does not die at all when he seems to die--a theory with
which the Bible is at war and which we claim has no foundation
in fact or reason. It is a mythology. The entire
heathen world believes this theory today. The doctrine
came into the Christian Church in opposition to the "resurrection"
doctrine long centuries ago--about the fourth
century, when hordes of heathen were baptized and called
Christians, with but slight appreciation of "the faith
once delivered to the saints."--Jude 3.
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RESURRECTION A STUPENDOUS MIRACLE
 Numerous objections to the resurrection are raised. It
is claimed that it would be impossible for God to resurrect
the dead, if they were really dead. It is claimed
that, if our Lord's words were fulfilled and all that are
in their graves should come forth, the earth would be so
densely populated that if stood on each other's heads
several rows deep all over the earth, there would not be
room for them. It is claimed that it would be impossible
to provide food and raiment for so many. The resurrection
is denounced as contrary to the laws of nature, according
to all the history of the past.
 The latter claim we admit. The resurrection of the
dead will be something out of keeping with anything in
man's experience. Only those who have an implicit faith
in the Creator and in His promise will be able to receive
this doctrine, which credits the Almighty with a Divine
power exceeding anything else that could be imagined.
 As to the other points, let us see: Many wise men in
public positions are very unscientific, even when called
scientists. They sometimes jump at conclusions in an
astounding manner. For instance, we all know how some
of these scientific gentlemen laugh at the Bible's records
and declare that humanity has been upon the earth millions
of years. If we ask for the proof they are astonished
that their omniscience should be questioned. They
knock a chip from a block of stone, look at it wisely, and
declare it so many millions of years old. But a new
school of geologists is arising which takes note of the fact
that many of the rocks were evidently formed just as we
today set our concrete blocks and turn them to stone
within a few days.
 Let us take the Bible as our authority. Let us believe
what it says: that man was created about six thousand
years ago. Let us note the gradual progress of the race.
 reasonable and, we believe, liberal estimate of the
entire number of the race since Adam is twenty thousand
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millions. Let us figure out how many square feet it
would require to lay them each full length in graves.
Then turn to the atlas. Look at the number of square
miles in the State of Texas. Divide this into square feet,
and what do we find? We find that more than twice the
number of our large estimate of all who have ever lived
could be buried in separate graves in Texas alone.
CAN THE AWAKENED BILLIONS BE PROVIDED FOR?
 As for clothing, Mr. Edison tells us that new inventions
are in progress which, ere long, will make clothing
wonderfully cheap--"dirt cheap." "Mineral wool" is
the first step in this direction. It sells cheaply by the
ton. Further development is expected to make this fit
for man's use as clothing. The supply is inexhaustible.
The Scriptures declare respecting the Divine provision
for the human family during the Messianic Reign that
"the earth shall yield her increase" and "the wilderness
shall blossom as the rose," etc.--Psa. 67:6; Isa. 35:1.
 From every direction information is coming of new
species of wheat and corn much more prolific than what
we have been using. Additionally, there is recently an
announcement of a method of magnetizing grains before
they are planted, which will permit the raising of at least
three crops a year in the temperate zones. Additionally,
nitrogen is being extracted from the atmosphere and used
to enrich the worn-out soils.
 Furthermore, we may be sure that He who provided
Eden for our first parents is abundantly able, as He has
promised, to make of earth a Paradise, in which the
blessing of the Lord will be upon humanity; and the
earth, as the Divine footstool, shall be made glorious.
Moreover, be it remembered that the Scriptures distinctly
declare that the propagation of the species is
intended merely for the present time and that those who
will attain, in the New Age, to the resurrection will
"neither marry nor be given in marriage." The propagation
of the human race is intended to proceed only
SM38
until the earth shall be filled. But over and above all
this, the great Creator, whose Plan is being worked out
in man's creation, man's redemption and man's restitution,
knows the end from the beginning and is fully able
to do all that He has promised. If necessary, how easy
it would be for Him to still further sink the bed of portions
of the oceans and to raise up continents in the
Atlantic and Pacific larger in extent than the present
land surface!
 However, we have nothing to say to those who
"mock" at the Divine promise of a resurrection of the
dead and who, because of a lack of faith in the Almighty,
prefer the vain imaginations of the human mind to the
positive promises of the Creator. We have merely thrown
out some suggestions helpful to the faith of those who
are really seeking Divine wisdom and who are in danger
of being side-tracked by "science falsely so-called."
 "SLEPT WITH HIS FATHERS"
 It is in full accord with the promise of a resurrection
that in the Bible teachings we read that "Solomon slept
with his fathers," and similarly of other kings, good and
bad; and of Prophets, Apostles and others. Thus St.
Stephen, the first Christian martyr stoned to death, we
are told, "fell asleep." St. Paul tells us that some
will be alive and remain to the coming of Messiah; and
he remarks, "Behold, I show you a mystery; we shall
not all sleep, but we shall all be changed." (1 Cor. 15:51.)
Again he tells us that we may comfort ourselves and each
other as respects our dead friends and neighbors, that
they all "sleep in Jesus" and are to be brought forth
from the dead by Him. The whole world sleeps in Jesus,
in the sense that their resurrection hope--their hope of
awakening in the Resurrection Morning, is based upon the
work which Jesus accomplished as the world's Redeemer.
 No one will dispute that the Bible declares that the
dead are asleep. It is, therefore, a proper and pertinent
question that every Bible student should be prepared
SM39
to answer: Where do the dead sleep, waiting for an
awakening? Surely not in Heaven, where all is life and
happiness! Surely not in the Purgatory which our Catholic
friends feel so confident is somewhere. And surely
not in the fiery hell of which Protestants generally tell
us. Surely the dead sleep in the Bible hell--sheol, hades,
the tomb, the state of death. Thus it is written, "Many
that sleep in the dust of the earth shall awake."--Dan. 12:2;
Ezek. 37:12-14.
 Hearken to the Master. Mary, Martha and Lazarus
of Bethany were His particular friends. Lazarus took
sick and the sisters sent word to the Master, "He whom
Thou lovest is sick." Jesus gave no outward heed to
the matter until the third day after, and then said to His
disciples, "Our friend Lazarus sleepeth." They replied,"
Lord if he sleep he will do well." Then Jesus said
plainly (coming down to their ordinary use of language),
"Lazarus is dead." With His disciples He then went to
Bethany.--John 11:11-16.
 The sisters were greatly disappointed. They had not
thought of the possibility of their brother's dying, because
they so thoroughly believed in the power of Jesus.
Mary did not even go to meet her dear friend, the Lord,
when He came. Martha met Him with the chiding remark
"If Thou hadst been here [if You had come when
we informed You] our brother had not died." Jesus
did not dispute that Lazarus was dead, nor tell her that
he was more alive than ever. He merely promised that
her brother should rise again.
 Martha replied that she knew that Lazarus would rise
in the resurrection, at the Last Day. Jesus assured her
that He would be the One who would resurrect the dead,
and that He was then present with her, intimating that
she might ask even then for her brother to be revived.
But Martha's faith was insufficient. When the Master
asked, Where have ye laid him? she replied that it was
now too late, because putrefaction had set in--it was
SM40
now the fourth day since his death. When Jesus finally
went to Lazarus' tomb, He did not call him from Heaven,
nor from Purgatory, nor from a fiery hell, but from the
tomb. And the dead one came forth.
 This wonderful exhibition of His power the Lord
gave, to the intent that His disciples then and since might
realize that in Him is vested the resurrection power, by
Divine arrangement, and that there is to be a resurrection
of the just and of the unjust; that all who are in their
graves are to hear His voice and come forth. The
Church class will come forth to perfection of life on the
spirit plane. The world of mankind will come forth from
the tomb imperfect, as they went into it, and will all have
a test, to prove whether they are worthy or unworthy of
restitution and eternal life in the earthly Paradise.
 "WITH WHAT BODY DO THEY COME?"
 St. Paul held an imaginary discussion with doubters
of the resurrection in his day. He has them inquire,
With what body will the dead return? He replies that, as
each kind of seed that is planted reproduces its own kind,
so it will be in the resurrection of the dead. Whatever
kind of seed is planted in death, of the same kind and
nature will be the resurrection crop. The Apostle elaborates,
showing that the whole world of mankind are of
one kind of seed--human stock--and that therefore, in
the resurrection time, they will come forth the same--
humans. And they will come forth in practically the same
condition in which they died.--1 Cor. 15:35-41.
 But if we shall suppose rye to represent the human
stock and can imagine a special treatment of some of that
rye grain before sowing--changing it into wheat, then
we would know that those changed grains would sprout
and develop, not as rye, but as wheat. Thus the Apostle
illustrates the resurrection of the dead--the Church. All
are of Adamic stock, but some, a few--the spirit-begotten
Church--experience a change of nature from earthly to
SM41
Heavenly. Hence they, in the resurrection, will come
forth Heavenly or spirit beings. He says, Some, the world
at large, will be members of the earthly Adam; others, a
few, a "little flock," will be members of the second Adam
--the Heavenly Lord. The standard to which the world
may expect to be awakened and, later, raised, will be the
earthly standard represented in the perfect Adam.
THE FIRST RESURRECTION DESCRIBED
 It was not necessary that the Apostle should more
particularly describe, at that time, the resurrection opportunity
provided for the world of mankind, but it was
very appropriate that he should give to the Church a
more detailed explanation of the Divine provision for the
resurrection of the Bride. Explaining this, St. Paul
says, "Thus is the resurrection of the dead: It is sown
in corruption; it is raised in incorruption. It is sown in
dishonor; it is raised in glory. It is sown in weakness;
it is raised in power. It is sown an animal body;
it is raised a spirit body. For there is an animal body
and there is a spirit body. As it is written, The first
man, Adam, was made a living soul; the last Adam was
made a quickening spirit."--1 Cor. 15:42-52.
 The resurrection of the Church is called a "life-resurrection,"
because all those experiencing it will be perfected
in life--will be instantly and completely lifted out
of death conditions. The world in general, on the contrary,
will not come forth to a life-resurrection, but will
come forth still partly dead, as mankind in general are
today. The coming forth or awakening to them will be
merely the beginning of their resurrection, their anastasis.
In the Divine appointment the thousand years of
Messiah's reign are set apart for their resurrection--
their gradual raising up to human perfection. The experiences
of Messiah's Kingdom will all be helpful
whether they be chastisements or rewards. They will
all be reformatory. Only deliberate and wilful transgressors
will be annihilated in the Second Death.
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TWO DISTINCT SALVATIONS
 "So great salvation, which began to be spoken by our
Lord, and was confirmed unto us by those who heard
Him."--Heb. 2:3.
 In the past many of us misunderstood these words--
"so great salvation"--and have thought them to apply
merely to an "elect" few of the saintly followers of our
great Redeemer. Surely it should not be thought strange
if a closer examination of God's Word would demonstrate
to us that as the heavens are higher than the
earth, so are His ways and plans higher than ours.
(Isa. 55:9.) It should not surprise us to find that our
forefathers were generally in considerable darkness in
respect to "the length and breadth and height and depth
of the love of Christ, which passeth all understanding."
(Eph. 3:18,19.) It should not surprise us to find
that our Savior will yet see the fruitage of the travail
of His soul and be satisfied (Isa. 53:11), and that this
satisfaction will result from the salvation of more than
the "little flock," who walk in His steps and who, like
Him, "present their bodies living sacrifices, holy and acceptable
to God," in the service of Truth and righteousness.
--Rom. 12:1.
 There are several ways of treating this thought, that
more than an"elect" few are eventually to reach eternal
life through the Redeemer of mankind. One way, which
many adopt, is to claim that our Lord and the Apostles
did not really mean to establish so high a standard of
saintship as their words imply, and then to conclude that
the unsaintly will gain eternal life as well as the saintly--
all except the degenerately wicked. This view of matters,
which is the common one, is undoubtedly prompted by
sympathy for friends, relatives, neighbors and the
heathen; but it is wholly contrary to God's Word.
SM43
 Another view still held by some is that everybody but
the saintly will suffer torture eternally and hopelessly.
 The third theory which I desire to present here is the
one I believe to be in accord with every text of Scripture,
and in accord with Justice, Wisdom, Love and Power
Divine, and in accord with sanctified common sense. I
have time for only an outline of this Plan, which is most
comprehensive, as follows:
 THE SAINTLY NEW CREATION
 Salvation in no sense began before the Redeemer's
birth, forty-one hundred and twenty-eight years after the
fall of our first parents. In all that long period nobody
was saved. The Apostle declares in our text that salvation
began to be preached by Jesus. Again we read that
Jesus brought life and immortality to light through His
Gospel. (2 Tim. 1:10.) So, then, life and immortality
and the Gospel Message began to be preached by our
Lord and was not preached before His day. Indeed we
can see that if there is "none other Name given under
Heaven or amongst men whereby we must be saved,"
than the name of Jesus, then it could not have been
preached; nothing could be preached previously except
the Divine declaration that God purposed in due time
to redeem mankind from sin and death through a Savior
and a Great One--One able to save unto the uttermost all
that would come unto the Father through Him.
 This reasoning is surely true to the facts. Search
all through the Old Testament, and you will find no
promise of eternal life set forth except by the Law given
to the one little nation of Israel. That Law declared that
he that doeth these things shall live by his obedience
thereto (Rom. 10:5); and the Apostle assures us that
Jews died because none of them kept the Law--because
no imperfect human being could possibly meet the requirements
of God's perfect Law. "By the deeds of the
Law shall no flesh be justified in His sight."--Rom. 3:20.
SM44
 The Apostle, further explaining the matter, says,
"Wherefore, then, serveth the Law?" He replies to his
question, "It was added because of transgression until
the promised Seed should come."--Gal. 3:19.
 THE PROMISED SEED
 The Apostle's words direct our thoughts back to
Eden, when God declared that the Seed of the woman
would at some future time bruise the Serpent's head.
But that Seed did not exist for over four thousand years
after, and has not yet crushed the Serpent's head--destroyed
sin and the works of Satan.
 The Apostle's words again remind us of God's promise
to Abraham, "In thy Seed shall all the families of the
earth be blessed." (Gen. 12:3.) Abraham was not
thus blessed, nor were any others thus blessed, however
faithful they were. All the blessing was to come through
Abraham's Seed and could not be dispensed before His
coming. Hence the Apostle, referring to Abraham,
Isaac and Jacob and all the faithful of past time, declared,
"All these died in faith, not having received the
promise" (Heb. 11:13)--the blessing--reconciliation
to God and eternal life.
 And when Jesus came He did not attempt to bless
the world, but on the contrary, in His prayer, declared,
"I pray not for the world, but for them which Thou hast
given me" (John 17:9)--the saintly, the "Very Elect."
(Matt. 24:24.) These He called; these He taught--
"Israelites indeed." These He directed to give the same
message to others, not for the conversion of the world, but
for the calling, instruction and edification of "the
Church, which is the Body of Christ." The message to
these from first to last was that they were called to suffer
with Him, that they might also reign with Him.
 "THE CHURCH, THE BODY OF CHRIST"
 In the past many of us have overlooked the fact that
the Church is, figuratively, "the Body of Christ"--to
be hereafter, as the Apostle declares, "The Church which
SM45
is His Body." And again, we are members in particular
of the Body of Christ, which is the Church. (1 Cor. 12:27.)
In a word, then, the entire Christ includes the
members of the Body with the glorious Head of the Body.
And this glorious Christ, which will be completed by the
close of this Gospel Age, will as a whole be the promised
Seed of Abraham.--Gal. 3:8,16,29.
 From this viewpoint we can see why God's long-promised
blessing has not yet reached the world, but
furthermore we can also see that He is merely selecting
or electing the Church, the Seed of Abraham. The
promise to Abraham is, "In thy Seed shall all the families
of the earth be blessed," and, as we have seen, the
Seed of Abraham is "Jesus the Head and the Church
His Body." In a word, our previous view of the Divine
Plan was too narrow. We saw the election of the Church,
but did not see God's gracious purposes for "All the
families of the earth." The Church, as the Scriptures
declare, is merely a "first-fruits" unto God of His creatures
and is not, by any means, the entire harvest. Let
us here remember St. Paul's explanation of this matter.
He declares, "We, brethren, as Isaac was, are the children
of the promise" (Gal. 4:28)--the heirs of the
promise--through us all the families of the earth are to
be blessed.--Gen. 26:1-4.
 NO SECOND CHANCE IN THIS
 It might indeed be said in one sense of the word that
since Father Adam was placed on trial in Eden with a
reward of eternal life before him or a penalty of death,
and that since he lost his chance of eternal life by disobedience,
therefore any chance of eternal life coming to him or to
any member of this race would, of necessity, be
a second chance. This is undoubtedly true. From this
standpoint every member of the human family must eventually
have a second chance for eternal life, because it
was for this very purpose that our Redeemer left the
Heavenly glory, was made flesh, dwelt amongst us and
SM46
"died, the Just for the unjust." Whoever enjoys this
second chance must expect no more, because "Christ
dieth no more." But, as we have already seen, nobody
had a second chance for eternal life prior to the coming
of our Redeemer into the world. "He brought life and
immortality to light." He died, the Just for the unjust,
to make reconciliation for iniquity--and this message of
so great salvation began to be spoken by our Lord.
 The comparatively few who have heard the Gospel
since Jesus' day--"Good Tidings of great joy, which
shall be unto all people"--these, the comparatively few
who have heard of "the only name given under Heaven or
amongst men whereby we must be saved"--are the only
ones who in any sense of the word have had their second
chance. Indeed we might, Scripturally, limit the matter
much further and say that the Gospel has been hidden
from the majority of those who heard it; their mental
eyes and ears being deaf and blind, they did not comprehend
the Message, and therefore could not reject it.
 The "high calling" and "so great salvation" which
so few have really heard and seen is referred to by our
great Redeemer saying, "Blessed are your eyes, for they
see; and your ears, for they hear." "The natural man
receiveth not the things of the Spirit of God, neither can
he know them; because they are spiritually discerned.
...But God hath revealed them unto us by His
Spirit." (1 Cor. 2:14.) In other words, only the
spirit-begotten ones are now on trial for life everlasting
or death everlasting. And only the faithful footstep followers
will gain the glory, honor, immortality and joint-heirship
with Him in His kingdom. These are the "Elect," the
"Very Elect." These are such as make their
calling and election sure by so running as to obtain this
great prize of membership in the Body of Christ.
 These elect ones experience a change of nature, and in
the future will not be human beings, but partakers of the
Divine nature. (2 Pet. 1:4.) They will be inducted into
SM47
the perfection of the Divine nature in the First Resurrection,
the Chief Resurrection, in which they will be changed
in a moment, in the twinkling of an eye, because flesh
and blood cannot inherit the Kingdom of God.
 HUMAN SALVATION IS RESTITUTION
 We all gagged at the thought that the heathen and
everybody except saints would be consigned to an eternity
of torture, yet we all recognized that Heaven is not a
place of development but a condition of perfection. We
were perplexed, mystified. We did not follow our Bibles
with sufficient care. Many of us twisted the Scriptures,
wrested them from their plainly obvious import, and
always to our own injury. Some went in the direction
of Universalism; others halfway, and still others abandoned
the Holy Book. Now we see where we erred.
 God has two salvations; one for the Church and a totally
different one for the world. The salvation for the
Church is to Heavenly nature, spirit bodies, and joint-heirship
with the Master in His Kingdom, which flesh
and blood cannot inherit, as we have already seen. The
other salvation, for mankind, is an earthly one, called in
the Scriptures "Restitution." Man was not an angel
originally, not a spirit being, but, as the Scriptures declare,
"The first man was of the earth earthy."
 It was that earthy man, perfect, in the image of his
Creator, for whose happiness Eden was specially prepared.
By obedience to God he might have continued to
enjoy his Eden home everlastingly. By disobedience he
first lost his fellowship with God, then his Eden home,
and after nine hundred and thirty years of toiling with
thorns and thistles in sweat of face, the death penalty
upon him reached completion--he died. Adam's race,
sharing his weaknesses by laws of heredity, have also
shared death with him.
"WORLD THROUGH HIM MIGHT BE SAVED"
 The Scriptures tell us that God's real purpose in
sending Jesus into the world was that "the world through
SM48
Him might be saved"--not the salvation of the Church;
that was an incidental feature. The Church is selected
that as the Bride or Queen during the Messianic Kingdom
she may be associated with her Lord, the King, as
the Seed of Abraham in the blessing, the saving, of Adam
and his family, or so many of them as shall be willing,
from sin and death conditions. We remember the Master's
words to the effect that He "came to seek and to
save [recover] that which was lost."--Luke 19:10.
 We have just seen that it was a human life, human
perfection and an earthly home that were lost. It is
these, then, that Jesus proposes in due time to recover
for Adam and his family. The Messianic reign of Jesus
and His Body--The Anointed, The Christ, The Messiah--
will be for the purpose of blessing Adam and all of his
race with glorious opportunities of an earthly salvation.
The uplifting, restoring influences of Messiah's Kingdom
will affect not only Adam and his race, but also the earth
itself. Gradually Paradise Lost, as a little garden of
Eden, will become Paradise Regained, as the world beautiful.
Then the wilderness shall blossom as a rose and
the solitary place shall be glad.
 "TIMES OF RESTITUTION"
 At our Lord's First Advent the "acceptable time"
began--the time when God, having accepted the sacrifice
of Christ Jesus, became willing through Him to accept
the sacrifices of all who desire to become His disciples
--to take up their cross and follow Him through evil
report and good report even unto death. The entire
Gospel Age antitypes Israel's Day of Atonement, and
the sacrifices of our Lord and the Church, His Body, are
the "better sacrifices," foreshadowed by the bullock and
the goat offered typically by the Jews. This is the acceptable
year of the Lord which Jesus declared. (Isa. 61:2;
Luke 4:19.) God's faithful people of this acceptable
day are glad to be invited to "present their bodies
SM49
living sacrifices, holy and acceptable unto God." (Rom. 12:1.)
In the end of this acceptable day will come
the end of all opportunity to thus sacrifice the human
nature and become joint-heirs with Christ and partakers
of the Heavenly nature.
 Then will be introduced a new period styled, in the
Scriptures, "Times [or years] of Restitution." The
acceptable day for the Church's sacrifice has lasted for
nearly nineteen centuries. And we know how long the
"Times of Restitution" will last--nearly a thousand
years. St. Peter tells us just when these "Restitution
Times" will begin. They did not begin in his day. They
have not begun yet. They will begin as a result of the
Second Advent of Jesus, the Messiah, and the establishment
of His Kingdom and righteousness, "Times of refreshing
shall come from the presence of the Lord and He
shall send Jesus Christ, as before was preached unto you,
whom the heavens must retain until the Times of Restitution
of all things which God hath spoken by the mouth
of all the holy Prophets since the world began. For
Moses verily said unto the fathers, A Prophet like unto
me [of whom I am but a type or figure] shall the Lord
your God raise up unto you from amongst your brethren.
Him shall ye hear in all things whatsoever He shall
speak unto you. And it shall come to pass that the soul
that will not obey that Prophet shall be destroyed from
amongst the people" (Acts 3:19-23)--in the Second
Death, from which there is no recovery.
 This great Prophet has been in process of raising up
for now nearly nineteen centuries. And when the last
member of His Body shall have passed beyond the veil,
He will stand forth in the glories of His Kingdom to
rule, judge, instruct, restore and bless all the families of
the earth with opportunity for restoration to all that
was lost in Eden and redeemed at Calvary.
SM50
MESSIAH'S SHARP ARROWS
 "Thine arrows are sharp in the heart of the King's
enemies; whereby the people fall under thee."--Psa. 45:5.
 With a strange and unaccountable perversity we often
find that the very people most given to figurative and
symbolical language are the very ones who when they
come to the Bible are disposed to take it literally, to
ignore the beautiful figures of speech with which it
abounds! So persistent is this habit that even when considering
that book of symbols, the Apocalypse, they are
disposed to take its statements literally--although in its
very introduction the declaration is made that our Lord
sent and signified--made signs or symbols to illustrate
the things which would shortly come to pass. We
are not urging such an interpretation of the Scriptures as
would ignore their true significance and make them say
the reverse of what they mean, as some are disposed to
do; we merely urge that symbolical, metaphorical and
hyperbolical language be given true and proper recognition,
as we would be disposed to do were the same figures
and symbols used in connection with the affairs of
our daily life. Surely none can claim that this is an
unreasonable position.
 When friends tell us that certain words cut them to
the heart or that certain experiences broke their hearts
they are merely using metaphors in the same manner in
which the Scriptures use them. (Acts 2:37; Isa. 61:1;
Luke 4:18.) And similarly, when considering our text,
we are not to think of literal arrows being shot forth by
Messiah and that these will cause the world of mankind
to fall wounded literally before Him with these arrows in
their hearts. In another Scripture we read, "The wicked
shoot out arrows, even bitter words," that they may
SM51
injure the righteous. (Psa. 64:3,4.) So here also the arrows
of Messiah would represent the words of His mouth; but
as a bitter fountain sends forth bitter water and a pure
fountain sends forth sweet water, so the arrows of Messiah,
instead of being bitter words such as the wicked
shoot forth, will be forceful words of truth and grace.
The symbolism is analogous to that of Revelation, where
Messiah, in His coming glory of the Millennial Age, is
pictured as having a sword going forth from His mouth
with which He smites the nations.--Rev. 19:15.
 The Sword of the Spirit is the Word of God. (Eph. 6:17.)
The Sword of Messiah's mouth will be the message
which He will send: "My Word that goeth forth out
of My mouth shall not return unto Me void, but shall
accomplish that which I please, and shall prosper in the
thing whereto I sent it." (Isa. 55:11.) Our Lord Jesus,
as the Mouthpiece of Jehovah, was commissioned not only
to redeem the world but to uplift it out of sin, degradation
and death conditions and to restore the willing and
the obedient to all that was lost in Adam and redeemed
by Christ, by His obedience and sacrifice at Calvary. As
the "Lamb of God" our Redeemer has already "tasted
death for every man," dying "the just for the unjust,
that He might bring us to God." (John 1:29; Heb. 2:9;
1 Pet. 3:18.) But it is not enough that He thus prepares
the way by bringing mankind back to God; it is not
enough that God's Justice has been appeased now on
our behalf. It is necessary further that the Redeemer
should grant the required assistance to the redeemed for
their deliverance from the chains of ignorance, superstition,
sin and death into the liberty of the sons of God.
"NOW ARE WE THE SONS OF GOD"
 This deliverance of humanity according to the Divine
purpose is divided into two parts: First, a special class
who hunger and thirst after righteousness and are out of
harmony with sin, are being blessed during this Gospel
Age through the appreciation of the good tidings of
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God's love and favor in Christ. These are dealt with by
faith, and include only such members of the race as have
the hearing ear of faith--"He that hath an ear, let him
hear"; for "without faith it is impossible to please God."
This small company of the race, willing and able by the
Redeemer's assistance to walk by faith and not by sight,
now receive special truth in the School of Christ and a
special testing as respects their loyalty to righteousness,
in advance of the world's blessing and trial. The faithful
of these, at the close of this Gospel Age, by a share in the
First Resurrection will be "changed" from human nature
to Divine nature and be made sharers with the Redeemer
as His "Bride," His "Body," in the great Millennial
Age work of blessing, uplifting the world from sin
to righteousness, of bringing them out of degradation and
wrath up, up, up to human perfection and eternal life in
an earthly paradise restored.
 Our text does not refer to our Lord's dealings with the
Church; for we are not His enemies. The enemy class
will be dealt with after the Second Coming of our Lord.
This He showed in one of His parables, saying, A young
nobleman went into a far country to receive for Himself a
Kingdom and returned and took possession of it. Before
starting He called His own servants and delivered to them
pounds and talents, saying, Occupy until I return. On
His return, invested with the majesty, authority and
power of a Kingdom, He first called His own servants
(the Church class) and reckoned with them, rewarding
the faithful saying, "Well done, good and faithful
servant; thou hast been faithful over a few things. I
will make thee ruler over many things; enter thou into
the joy of thy Lord"--have dominion over five cities.
Then the King will say, "As for those Mine enemies,
who would not have Me to reign over them, bring them
hither and slay them before Me." (Luke 19:12-27.) The
slaying of the enemies in the parable corresponds perfectly
with the Revelation picture of the Sword of Messiah's
SM53
mouth, which will smite the nations; and it corresponds
also with the expression in our text respecting
the sharp arrows of Messiah which shall be in the hearts
of His enemies and cause the people to fall before Him.
Not literal arrows, not a literal sword, not literal carnage
are here represented, but a great triumph of the Word
of the Lord over all during the reign of the Millennial
Kingdom, following our Lord's Second Coming.
 Those who are now invited to become of the Lord's
"Little Flock," the "Very Elect," the "Bride, the
Lamb's Wife," the "Royal Priesthood," the "Body of
Christ," are not smitten down with the Sword of His
mouth. Instead, they are those who through various experiences
in life are already become heart weary, heavy
laden, looking to the Lord in faith and desiring His assistance.
The message of the Lord's lips at the present
time is not arrows; not the sword to those who are invited
to be His followers. On the contrary, inviting them, He
says, "Come unto Me, all ye that labor and are heavy
laden; and I will give you rest!" Again He tells us that
His Message is intended to bind up the broken-hearted,
to give the oil of joy in exchange for the spirit of heaviness.
--Isa. 61:3; Matt. 11:28-30.
 The Apostle, speaking of the matter, declares that it
has pleased God by the foolishness of preaching to save
those who now believe. (1 Cor. 1:21.) Not that the Message
is a foolish one; for on the contrary the Message of God's
grace is the noblest, the grandest, the most wonderful
one that could come to the ears of mankind. But from
the worldly standpoint it seems foolish on God's part to
address the world when He Himself declares that the vast
majority are deaf, and that only here and there can any
be found who have the hearing ear. Again, the Gospel
Message of reward to the obedient seems foolish to the
world; for it would say, "If God had all power why
does He not enforce His commands and send forth judgments
to compel obedience rather than send forth a message
SM54
of love and an invitation to obedience?" Our
answer is that God is now seeking a peculiar people; and
that after He shall have gathered this specially called,
specially chosen, specially blessed, specially tried class,
after He shall have glorified these, blessing them with
the great reward of glory, honor and immortality, then
will be His time for using force, compulsion.
MESSIAH SHALL BE CONQUEROR
 The Apostle Paul, discussing the work of Christ during
His Millennial reign following His Second Advent,
declares, "He must reign until He hath put all enemies
under His feet. The last enemy to be destroyed is death."
Again,..."Then cometh the end, when He shall
deliver up the Kingdom to God, even the Father, when
He shall have put down all [antagonistic] rule and all
authority and all power....And when all things
shall be subject unto Him, then shall the Son also Himself
be subject to Him that put all things under Him
that God may be all in all." (1 Cor. 15:24-28.) The
Apostle introduces this statement in his argument on
the resurrection of the dead. He is proving that the resurrection
is for all mankind, that as "all in Adam die,
even all in Christ shall be made alive"--every man in his
own order, "The Christ [Head and Body, Jesus and the
Church] the first-fruits; afterward [during His presence
at His Second Advent in the Millennium] they that are
Christ's at His coming."
 It will be during that Millennial period of Messiah's
Reign that force will be used instead of preaching; that
His rebuke will smite into the hearts of His enemies, and
that all shall fall under Him. Every knee must bow, every
tongue must confess. Happy will it be for the world
when Messiah shall take unto Himself His great power
and reigns. Blessed will it be for the people when His
sharp arrows shall smite them and when His judgment
as a hammer shall break the hard, stony hearts; for, as
SM55
the Scriptures declare, He wounds to heal. (Hos. 6:1.)
The healing process will be coincidental to the wounding
and breaking; for the great Messiah, Christ and the
Church, will be not only the King, the Ruler, but also the
Priest of that Millennial time to heal, to console, to forgive,
and the great Prophet to instruct the thousands of
millions of Adam's race who have gone into death during
the reign of Sin and Death and under the blinding influences
of the Adversary. No wonder the Scriptures speak
in glowing terms of that glorious Millennial Day, when
the knowledge of the Lord shall fill the whole earth! No
wonder they picture this symbolically as the rising of the
Sun of Righteousness with healing in its beams.--Mal. 4:2.
 "IN THY MAJESTY RIDE ON"
 Note our context: The first verse declares that the
Message relates to the King, not to the Lord, not to Messiah
waiting to be invested with the authority of the
Kingdom, but to Him after He shall have been thus
invested, after He shall have taken to Himself His great
power and begun His Reign of Righteousness. Hearken
to the prophetic description of the King in His beauty,
"Thou are fairer than the children of men: grace is
poured into Thy lips." This well pictures our dear Master's
condition of humiliation when the Man Christ Jesus
was demonstrated to be pure in heart, absolutely loyal to
the Father and in this respect fairer than all the children
of men, all of whom were sinners and out of the way.
The grace of our Lord's lips is manifest to us in the
message which He left. "Never man spake like this
man." "They all bare Him witness and wondered at the
gracious words that proceeded out of His mouth."--
John 7:46; Luke 4:22.
 It is because of the faithfulness, the loyalty, the grace
which our Lord demonstrated as the Man Christ Jesus that
the Father glorified Him, raising Him from the dead to
far more than the human nature and glory--to the highest
SM56
plane, the Divine nature and its glory, honor and immortality.
As the Prophet declares, God blessed Him forever.
(Psa. 45:2.) His exaltation is perpetual; far above
angels, principalities and powers and every name that is
named. Our Lord's trial and exaltation have been followed
by the call and testing of the "Little Flock," invited
to be His joint-heirs in the Kingdom; and soon these will
be changed in the First Resurrection, that they may participate
in His glorious work of the Millennial Kingdom.
 Then the time having come for the establishment of
the Kingdom, Messiah, Head and Body, will take to
Himself His great power and His Millennial Reign will
begin. This is represented in Verses 3 and 4, "Gird thy
sword upon Thy thigh, O Mighty One, with Thy glory and
Thy majesty. And in Thy majesty ride prosperously,
because of truth and meekness and righteousness."
What a noble, inspiring picture of Divine knowledge as it
shall go forth in due time for the binding of Satan and
the liberating of all the slaves of sin and death--not only
those who have not gone down into the tomb, but the liberation
of those who are in the great prison-house of
death, the grave! Messiah shall not reign for the oppression
of the world nor for the enslavement of the people.
On the contrary the power of the Kingdom will be exercised
on behalf of truth, meekness and righteousness.
This however, will necessarily mean a reign of force, a
reign very different from the present dispensation and its
Gospel invitation to righteousness.
 We read elsewhere that the "judgments of the Lord
will be abroad in the earth"--His righteous dealings. In
other words, His power exercised on behalf of the cause
of truth, meekness and righteousness, will mean His
forceful opposition to error, to pride and all inequity, all
unrighteousness. No longer will men be invited to abandon
sin. The judgments, the punishments for wrong
doing will be promptly and vigorously applied. The
world, deaf to the Lord's Message, blind to His goodness,
SM57
out of the way, degraded through sin, will learn righteousness
in another way--by being made to feel a judgment,
a punishment for every wrong deed and wrong word.
And by the end of the Millennial Age the testing will have
become so crucial that even the favorable entertainment
of a disloyal thought as respects the Almighty and His
rule of righteousness will lead to the Second Death.
 We have no thought of suggesting that the Millennium
will be entirely a time of peace, joy and blessing.
It will be all of this all the time to all those who love
righteousness and hate iniquity and are in accord with
the Lord; but the Lord's indignation, even His fierce
anger, will from the very beginning of the Millennial Age
burn hotly against all unrighteousness, against all iniquity,
all falsehood, to the intent that these may be thoroughly
removed, completely eradicated, and that thus
mankind may be most truly and most absolutely blessed.
It is in harmony with this that the fourth verse of our
context declares, "Thy right hand [Thy Power] shall
teach terrible lessons," lessons for eternity to many, lessons
which will be most salutary to the race as a whole,
lessons which would be awful to humanity in some
respects at the beginning of the reign. For be it remembered
that the Scriptures everywhere declare that the
Millennial Kingdom, although a reign of peace, righteousness
and love, will be introduced by a Time of Trouble
such as was not since there was a nation, by which
trouble present institutions will be overthrown because
they are all unrighteous, imperfect and built upon lines
of selfishness contrary to the law of love, which shall be
made to prevail in the interest of all. This is the same
thought that is brought to our attention in connection
with the symbolical picture of Revelation. The Sword
of Messiah's mouth is there declared to smite the nations;
and we are told that He will rule the nations with
a rod of iron, and that as potters' vessels they shall be
broken to shivers.--Rev. 2:26-28.
SM58
 We are to differentiate, however, between the nations
which are to be broken--the great systems of selfishness
which are to fall and rise no more--and the people,
into whose hearts the words of the Lord will enter and
who will be smitten down before Him. They will acknowledge
that they are sinners, and that His reproofs are just
and His judgments upon systems of error and iniquity
are true and righteous altogether. They will fall before
Him; they will acknowledge the Divine power and its
rightful control of human affairs; every knee must bow
and every tongue must confess. As the Apostle Peter,
referring to this time, declares, "It shall come to pass
that the soul that will not hear [obey] that Prophet, shall
be destroyed from amongst the people."--Acts 3:23.
 The picture of the coming Time of Trouble and of the
glorious epoch of blessing which will follow it is graphically
depicted by the Prophet Zephaniah (3:8), through
whom the Lord says, "Wait ye upon Me, saith the Lord,
until that day when I rise up to the prey: for My determination
is to gather the nations, that I may assemble
the kingdoms, that I may pour upon them Mine indignation,
even all My fierce anger: for the whole earth [social
structure] shall be devoured with the fire of My jealousy."
So terrible will be the Time of Trouble, so sweeping
the overthrow of present institutions, that the Lord
here symbolically pictures it as a fire consuming everything
of the present social order.
 But that it is not a literal fire, and that it will not consume
or destroy mankind but prepare for their greater
blessing, is shown by the next statement of the Prophet:
"Then will I turn unto the people a pure Message [in
contrast with the confused message that is now being
promulgated by all the various sects of Christendom--
Babylon] that they may all call upon the name of the
Lord to serve Him with one consent." They will no longer
call upon themselves the names of sects and parties,
heathen or Christian. All will call upon the Lord, all will
SM59
recognize Him as the great Teacher; for the Lord shall
be King over all the earth in that day. (Zech. 14:9.) And
the Kingdom under the whole heavens shall be given to
the people of the saints of the Most High.--Dan. 7:27.
 "HIS MOUTH IS MOST SWEET"
 In contrast with the sharp words of rebuke which will
be administered to the world and which they will need
and which will be most favorable to them, we have the
gracious words of the Master in the present time speaking
to all who have ears to hear. His Message is represented
as one that binds up the broken hearts and administers
the oil and wine of refreshment and joy and peace and
consolation. What wonder, then, that we appreciate the
statement, "Blessed are your ears, for they hear." Not
only have we heard the Message of our Lord Jesus, of
His love for us, and that He gave Himself a Ransom for
our redemption, but we have heard the Father saying that
He has spoken peace to us through Jesus Christ our Lord.
He tells us also, "The Father Himself loveth you."
 Hearkening we not only have heard the Message of
God's love and favor for our race, and how a Ransom has
been provided, and that in consequence a preparation is
being made for the blessing of all the world, but we learn
that we may appropriate this blessing to ourselves now
by faith in advance of this general application, and that
being justified by faith we may have peace with God.
And, furthermore, after we had thus been accepted, we
heard the voice of the Master inviting us to become His
disciples, to walk in His steps, to share now in the cross
and sacrifice with Him and by and by in the crown.
 Ah, yes! He brought life and immortality to light
through the Gospel--life everlasting, life which we now
see is possible of attainment by all the families of the
earth, and immortality is attainable by those who now
have the hearing ear of faith and the heart desire to
follow in the footsteps of their Redeemer.
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 "WONDERFUL WORDS OF LIFE!"
 The character of Him who is to ride prosperously as
the conqueror of the world assures us respecting His
treatment of those who shall fall down before Him and
accept His righteous Reign and Law. He who loved them
so that He gave His life as their Redemption-price establishes
His Reign, not for their injury, but for their blessing,
for their uplifting, for the destruction of their real
enemies. All the weaknesses and depravity of the fallen
conditions are our enemies, if we love righteousness; and
we are glad to have our Lord's co-operation in fighting a
good fight against these. And so will all the right-minded
of the Millennial Age be glad to have all the assistance
He can render them. And the Church of this Gospel
Age, now gaining experience through trials and disciplines,
will also be fitted and prepared to co-operate with
her Redeemer and King in the work of blessing our race,
instructing them in the ways of the Lord and teaching
them to go up on the Highway of Holiness, at whose further
end, by perseverance, they may have eternal life.
 Let us continue to pray, dear friends, for this Kingdom
of Messiah, when His sharp arrows shall pierce
many hearts and cause the masses to fall under Him
and to confess Him and to adore Him. Let us continue
to pray, "Thy Kingdom come; Thy will be done on
earth as it is done in Heaven." Yes, let us be glad that
in the consummation of the Plan of God all who rejoice
to learn righteousness and to love it, and to hate iniquity,
shall be utterly destroyed, so that God eventually will
have a clean Universe.
 He's come! Let all the earth adore Him!
 The path His human nature trod
 Spreads to a royal realm before Him,
 The Life of life, the Word of God!
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DIVINE JUSTICE IN THE DELUGE
 "The Flood came, and took them all away."--
Matt. 24:39.
 Heretofore we considered the physical causes which
led up to the Deluge, and found them every way reasonable
and in full harmony with history and geology.
Today we consider the Deluge from a different standpoint.
We will attempt to show from the Bible why God
permitted the Deluge at all, and that He was fully justified
in the arrangement which blotted out the human
family, except eight persons--righteous Noah and his
family.--2 Peter 2:4-10.
 To begin with, we should remember that God's Covenant
with Adam, granting everlasting life, was based
upon the fact that he was perfect (an image of his
Creator), and on condition that he would maintain this
image and likeness by continued obedience to his Maker.
When Satan obsessed the serpent and guided it to eat
the very fruit of which our first parents were forbidden
to eat, he produced thereby a temptation.
 Mother Eve saw that so far from the serpent's being
poisoned by that fruit, it was the wisest of animals. She
reasoned that humanity was so far superior to the brute
that the increased wisdom would make her husband and
herself like gods. She thirsted for knowledge and power.
Only the Divine command seemed to stand between her
and the highest ideals. She partook of the fruit and
recommended it to Adam--who was not so deceived, but
who knew that death would surely follow disobedience.
Nevertheless he disobeyed, thinking that he would rather
perish with his wife than spend eternity without her.
SM62
 The disobedience led to expulsion from Eden and the
beginning of the gradual execution of the sentence,
"Dying, thou shalt die." Adam died within the thousand-year
Day in which he ate "of the tree"--nine hundred
thirty years old. His race inherited his dying conditions
and tendencies. Thus all humanity are under the Divine
curse, or sentence of death, and have been going down
to the tomb, Hades, for six thousand years. Whatever,
therefore, may cut short human life is no injustice to
humanity, because whatever life is enjoyed is just so
much more than it has title to. Hence the Deluge was
merely a quick means of executing against the race the
death sentence already expressed sixteen centuries before.
 THE DELUGE A DELIVERANCE
 When the Bible account of the cause of the Deluge
is properly comprehended, we see that it was indeed
a blessing in disguise. The human family had gotten
into slavery, and would shortly have been wiped out by
a new race which most peculiarly had intruded upon
humanity. The Bible tells us that this new race consisted
exclusively of males, propagated through the human
female. We read, "The same were mighty men...
men of renown"--"giants."--Gen. 6:1-4.
 The fallen race of Adam was unable to cope with the
superior mental and physical strength of the intruders.
Robbed of their wives and daughters, and compelled to
do the drudgery of their new masters, their lives were a
burden. Not only so, but the new race was vicious,
brutal, violent, as well as immoral. The Bible account
declares, "The earth was filled with violence." The
general moral corruption went so far that we read,
"Every imagination of the thoughts of man's heart was
only evil continually." What a terrible arraignment!
What a mercy in the sight of all intelligent beings that
such a terribly immoral, strifeful, and enslaved condition
should be brought completely to an end! This description
is found graphically recorded in Genesis 6:1-11.
SM63
 WHENCE THE RACE OF GIANTS?
 In the past we have not studied the Bible with sufficient
care, and therefore have not appreciated properly
its wonderful, harmonious story. The origin of the
invading race of giants is clearly told. Satan, a glorious
angelic being of a high order, named Lucifer, the Morning
Star, deflected to sin, because of ambition. He had said
in his heart long before, "I will be as the Most High"--
an independent sovereign. (Isa. 14:12-14.) Satan
thought that he saw his opportunity to establish a separate
empire in the earth. He thought that if he could
become master of the first pair, all of their children would
be his subjects. Knowing of his own undying nature, and
that man was created for everlasting existence, he counted
not on death as the Divine penalty for sin.
 When Satan perceived his human subjects growing
gradually weaker under the curse, a new plan was formulated.
To the angels who were given permission to help
and to instruct humanity, a temptation was presented.
They possessed the power of materialization, and could
appear as human, to help and instruct humanity. The
Satanic suggestion was that they could help humanity
best by begetting a new race, using the human females
as mothers for that race, to which they would impart
their own virility. Although this was recognized as being
contrary to Divine Law, it was perceived that Satan had
not been punished for his deflection. The inference was
that God was unable to punish Satan for this rebellion.
Thus by refraining from punishing Satan, God left open
the door by which all the holy angels were exposed to
temptations to disobedience and disloyalty.
 Thus we may know that all the angels of Heaven in
harmony with God are loyal to the core; for they withstood
temptation--permitted for the very purpose of their
testing. That this testing continued for centuries we
know from the context, because the children of the illicit
union were not babes, but men--giants--and renowned
SM64
at a time when manhood was rarely reached earlier than
one century. The simple record of Genesis is, "The sons
of God saw the daughters of men that they were fair;
and they took them wives of all which they chose....
When the sons of God came in unto the daughters of men,
and they bare children unto them, the same became
mighty men which were of old, men of renown."
 In due time these bestial giants filled the earth with
violence, oppressing and enslaving Adam's posterity. As
for themselves, they had no right to existence, since they
were born contrary to the Divine will, or Law. Nor can
we suppose that in any sense of the word they would be
included in the redemptive work of Jesus, who died only
for Adam and his posterity. "As all in Adam die,
even so all in Christ shall be made alive, every man in
his own order"--the Church in the First Resurrection.
--1 Cor. 15:22.
 HOPE FOR THE ANTEDILUVIANS
 There is the same hope for the antediluvians as for
all the remainder of the human family--the hope of
the resurrection of the dead. This means not merely a
hope of being awakened from the sleep of death, but a
resurrection hope, a hope of Restitution, a hope of return,
if they will, to the full measure of human perfection, the
image of God in the flesh. This hope, as we have seen on
previous occasions, rests first of all on God's gracious
promise that all the families of the earth shall be blessed
in Abraham's Seed. Secondly, it rests in the Bible
assurance that Jesus is the Head, and the Church the
members of that Spiritual Seed of Abraham, which soon,
as the Elect of God, will be completed and glorified.
 In the Messianic Kingdom this great "Seed" will
accomplish the blessings foreordained. St. Paul emphasized
this, saying, "If ye be Christ's, then are ye Abraham's
Seed, and heirs according to the promise" made
to Abraham: "In thy Seed shall all the nations of the
earth be blessed."--Gen. 22:18; Gal. 3:29,16.
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 DIVINE PATIENCE MANIFESTED
 As we review the situation, we are amazed at the
exhibition given us of Divine patience. We are reminded
of St. Peter's words that God is not willing that any
should perish. How easily He could have blotted out of
existence our first parents and have created another pair!
How easily He could have hindered Satan from presenting
the temptation! How easily He could have warned
the angels against a course of disobedience and, if necessary,
have shown them His Power at any time!
 These incidents illustrate to us a general principle of
Divine Character and dealings. God wishes not to have
the heavens and the earth populated with evil beings.
Creating angels and men in His own image and likeness,
on different planes, He desires them to maintain their
own station, and in loving loyalty to learn to trust His
Wisdom, Justice, Love and Power. Moreover, He does
not wish to have any children or servants in all His domain
obedient merely because of fear, merely because of
ignorance. Jesus' words give us the key to the Heavenly
Father's Character in this respect. He says that God
seeketh such to worship Him as worship Him in spirit
and in truth.--John 4:23.
 God had indeed a glorious Dominion before sin entered
the world. And He could, of course, have hindered
any spread of the disloyal ambition of Satan by destroying
him, or He could have coerced him into obedience as
a slave. But such He desires not. God most evidently
has the very highest ideals in respect to His Government
and all His subjects. All His work is perfect, and He
will not allow it to get away from the perfection in which
He created His intelligent creatures. Every variation
from that perfection, therefore, must be the result of disobedience;
and the unalterable Law is that the disobedient
shall perish. Whoever does not learn to love
righteousness and hate iniquity will be counted unworthy
of life everlasting, will be cut off from among the people.
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 MAN'S EXPERIENCE A LESSON
 We may say, then, that God not only foreknew that
the conditions under which man was created would result
in temptation, in sin; but without causing the temptation,
and without giving any excuse for the disloyalty,
He determined to permit it. Some suppose that the permission
is to be everlasting, but the Scriptures assure
us to the contrary. The reign of Sin and Death He purposed
to permit for six thousand years. Then by bringing
in the Messianic Kingdom, He purposes to abolish
sin and death, lifting to human perfection the willing and
obedient and destroying in the Second Death all the unwilling
and disobedient.
 The sending of His Son was a part of God's Plan.
He put the death penalty upon humanity, knowing at the
time that it would require the death of an obedient Sacrifice
for human redemption, and purposing in advance that
He would provide such a Redeemer as would willingly,
gladly, become man's Surety, man's Ransom-price. Thus
the permission of evil has resulted in the manifestation
of God's Love in a manner that otherwise would hardly
have been revealed. The infliction of the death sentence
for so long has, likewise, demonstrated the persistence
of Divine Justice and its penalty.
 The recovery of the dead by a resurrection will demonstrate,
as nothing else could, the Power of God. And
when the entire Plan of God shall have been outworked,
and shall have been made known to angels and men, as a
whole it will demonstrate the Wisdom of God as it never
could have been known, had He not adopted the plan He
did of temporarily permitting a reign of Sin and Death.
 "MANY SONS TO GLORY"
 Another thing made possible by the permission of sin
has been the special call of an Elect Church during this
Gospel Age. The Bible declares that the Elect Church
are begotten of the Spirit throughout this Age, and must
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be born of the Spirit in the Resurrection. "Flesh and
blood cannot inherit the Kingdom of God." The need
of a Redeemer opened the way for the Logos to leave
the Heavenly nature and become a man. This opened
the way for Jesus to demonstrate His love and loyalty
by obedience unto death, "even unto the death of the
cross." (Phil. 2:8.) And this great sacrifice and the
obedience constituted not only the Ransom-price for
Adam and his race, but also the basis on which the Heavenly
Father highly exalted His Son far above angels, principalities
and powers, to His own right hand--to the Divine
nature.--John 5:26.
 Similarly the exaltation of the Church to be the Bride
of Christ, His Joint-heir in the Kingdom, and partaker
with Him of the Divine nature, was made possible by the
permission of sin. The Heavenly Father could justly
permit members of the fallen race, of the same disposition
as Jesus, and justified and sanctified through Him,
to sacrificially lay down their lives as members of the
Body of Christ, and by thus suffering with Him to be
accounted worthy also of reigning with Him in glory,
honor and immortality in His Kingdom.--Rom. 8:17;
2 Tim. 2:11,12; Rev. 20:6.
 "HALLELUJAH! WHAT A SAVIOR!"
 "What a God! Infinite in Wisdom, Justice, Love and
Power!" Surely, to know Him is life eternal!
 Is it any wonder, in view of this work that God has
outlined for His Son and the Church, that He should
consider it necessary to give us lessons and tests in faith,
in loyalty, in obedience! Is it any wonder, in view of the
work which He has for us to do for mankind, that the
Redeemer Himself was given experiences in suffering,
that He might be a merciful and faithful High Priest in
the things of God in relation to humanity?
 The better we understand the Bible, the more clearly
we see that the redemption which God has provided
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through Jesus' sacrifice is to be world-wide in its effect.
The race was not condemned individually, but as a whole
in one man, Father Adam, on account of sin. Similarly,
the race has been redeemed as a whole by the "Man
Christ Jesus, who gave Himself a Ransom for all."--
1 Tim. 2:5,6; Heb. 2:9; 1 John 2:2.
 The fact that God did not deal with any of the human
family except the Hebrews for four thousand years does
not mean that He loved the Hebrews only, nor that the
Hebrews only will ultimately receive the Divine blessing
and a share in the redemptive work. It means that during
that time God dealt with the Hebrews in a special
way to select from amongst them some especially loyal
characters to be sharers in His future work, when He
would deal with the world in general.
 The fact that all this work--of selecting one class of
servants from Hebrews, and another class from all mankind
during the Gospel Age--has required a long time--
six thousand years--is no argument against God's purpose
to bless all Adam's children ultimately. The fact
that a long time has been consumed in getting ready the
instruments of Divine Mercy shows, on the contrary, the
greatness and the thoroughness of the Divine Plan in
respect to the race as a whole.
 Let us avail ourselves of our glorious opportunities
for Bible study and for growth in knowledge, grace and
love. Let us walk worthy of the light, and rejoice in Him
who bought us with His own precious blood!
 The wrath of God is love's severity
 In curing sin--the zeal of righteousness
 In overcoming wrong--the remedy
 Of justice for the world's redress.
 The wrath of God is punishment for sin,
 In measure unto all transgression due,
 Discriminating well and just between
 Presumptuous sins and sins of lighter hue.
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BLOOD ATONEMENT WAS NECESSARY
 "Without the shedding of blood, there is no remission
of sins."--Heb. 9:22.
 When God called Israel as a nation out of Egypt, it
was under the provision that He would make a covenant
with them through Moses. That covenant was that if
they would keep the Divine Law they should be released
from all condemnation and have everlasting life. The
alternative, failure, meant punishment with death. If
they would obey the Law they should not only live everlastingly,
but be qualified to be Abraham's specially
promised Seed, through whom all nations would be inducted
into the keeping of the Law and into the attainment
of everlasting life.
 But God foreknew that they could not keep His Law
because they, like the remainder of the race, were imperfect
through the fall and His Law is the measure of a
perfect man's ability: "Thou shalt love the Lord thy
God with all thy heart, and with all thy strength, and
with all thy soul, and with all thy mind; and thou shalt
love thy neighbor as thyself." Surely none but a perfect
man could fully live up to this requirement! Hence the
Israelites continued to die the same as other people,
notwithstanding their Law Covenant.--Matt. 22:36-40.
 But foreknowing their inability to keep this Law, God
arranged for their continuance in His favor under that
covenant by reviving it every year on the tenth day of
the seventh month, the Day of Atonement. On that day
the year of their relationship to God terminated.
 Before looking for the antitype, let us understand
the type. The sacrifice for sins occurred on the Day of
Atonement, and consisted of two parts: first, a bullock
was slain and its blood sprinkled in the Most Holy, and
through it Atonement offered for the sins of the priestly
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tribe only; then the high priest took his secondary offering,
a consecrated goat, and treated it as he had treated
the bullock. And its blood subsequently was sprinkled
in the Most Holy, "on behalf of all the people," all the
remaining tribes of Israel.--Lev. 16:15.
 Why were these animals killed? What is the thought
which lies behind this death of an animal? What lesson
did God wish to teach in type? The condemnation on the
Israelites for the violation of the Mosaic Law was not a
sentence to eternal torment, nor to Purgatory, but a
death sentence. This is clearly stated. By Divine commandment
the people were called up between Mt. Ebal
and Mt. Gerizim and God's Law was read in their hearing.
Certain blessings were read, which were to be the
rewards of obedience. Contrariwise, curses were read,
which were to be the penalty for violation of that Law.
The curses related to death, sickness and disease.
 These condemnations on Israel for failure to keep
God's Law given at Sinai agree perfectly with the condemnation
imposed upon Adam and, through him, upon
his race, for failure to obey the Divine Law originally
given, which was written in his heart, his character, when
he was a perfect man in the image of God. Hence Israel
under the Law Covenant was merely condemned afresh
to death--not to eternal torment, nor to Purgatory.
 Then, as Israel typified the world, the Atonement Day
was arranged for them as it will be on a larger, grander
scale applicable eventually to all of Adam's race. The
death of the two animals, the bullock and the goat,
specially consecrated by the priest, effected a covering
for the sins of the people for another year, while they
tried afresh to demonstrate their loyalty to God and His
righteousness by obedience to the Law; but only failure
could and did result: "By the deeds of the Law shall no
man be justified in God's sight"; for all flesh is imperfect,
weak, degenerate.--Rom. 3:20.
 Thus year by year continuously for over sixteen hundred
SM71
years the Israelites kept up their attempt to gain
Divine favor by obedience to the terms of their Law
Covenant. And year by year they failed afresh, until
Jesus came to be the antitypical Priest, in order that He
might eventually become the antitypical King of Israel
and the world. His priestly office was necessary to lay
the foundation for His kingly office. As a King he could
not uplift to perfection Adam and his multitudinous race
contrary to the Divine sentence of death which rested
upon all, because all are sinners. It was necessary, therefore,
that, in order to become the Messianic King, Jesus
must first be the Redeemer of men. He must first provide
the sacrifice for sins. Then, applying it to the satisfaction
of Justice, afterward, by virtue of the right and
authority thus secured, He could undertake the uplifting
and blessing of all mankind.
THE ANTITYPICAL BLOOD ATONEMENT
 The great lessons taught by Israel's experiences of
more than sixteen centuries were:
 (1) That all are sinners;
 (2) That no sinner can justify himself;
 (3) That an Atonement for Sin is necessary before
Divine favor can be fully obtained for all mankind;
 (4) That since the penalty is death, only by a sacrificial
death can sinners be released from the death penalty.
 We all know the arguments used by those who oppose
the Bible doctrine of Blood Atonement for Sin. They
claim that it is unnecessary, that God could just as easily
as not cancel all sin without requiring the death of either
a bullock or a goat, or of Jesus or anybody else.
 But are not such arguments illogical? Is it not illogical
to suppose that the great Supreme Judge of the Universe
would make a law and a penalty for it, inflict the
penalty justly, and afterwards set aside the penalty without
a reason? Surely no earthly judge would do so, and
surely a Heavenly Judge could not do so without infracting
the principles of His own Government; for if it is
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right to impose a death sentence as a penalty for sin,
and to allow that sentence to be in effect for four thousand
years before Christ, and to allow our entire race to
suffer under it for that time, would it not be unjust to
afterwards institute a change, set aside the Law, the
Curse, the penalty for sin? Surely we all agree to this!
 Some, however, will say, Surely God never made such
a penalty. Why should He make a penalty which would
cause the death of His Son, or the death of anybody, to
eradicate it, to set it aside? We answer that God did
make such a penalty; for it is manifest that our entire
race is a dying one, which has been under the Reign of
Sin and Death for Six Great Days of a thousand years
each. Moreover, the Bible declares that God pronounced
the penalty--inflicted the death penalty as we have it--
for the very purpose and object of the death of His Son,
that thus He might give evidence, both to angels and to
men, that His Law is inviolable, but that His Justice is
fully equaled by His Love.
 "CHRIST'S BETTER SACRIFICES"
 If the Jewish Law gave a hint that a sacrificial death
would be necessary for the cancellation of human sin, it
also gave a hint that the death of bulls and of goats was
not sufficient for the cancellation of human sin; because
the sacrifices of the Jewish Atonement Day merely covered
sin for one year, and did not actually cancel it at all.
 The sacrifice was of a proper kind--a life--but the
life was not of sufficient value. Why? Because the Law
of Justice would not be satisfied to accept the death of a
bullock and of a goat as the equivalent for the forfeited
life of Father Adam. If an angel had sinned and been
condemned to death, only the death of an angel of the
same grade and state would have constituted a full offset
or Ransom for his life; for the very meaning of the
word Ransom is antilutron--a corresponding price.
 So neither could an angel's death redeem a man, because
it would not be the giving of a price to correspond.
SM73
Neither could our Redeemer, in His pre-human condition,
as the Logos, the Word, have given His life for Father
Adam and the race, because that would not have been a
corresponding price--a Ransom-price (Greek--antilutron).
To redeem Father Adam the death of a man was
required; nothing more, nothing less, would do. Therefore
it was that the Son of God left the glory which He
had with the Father as the Logos and was made flesh,
and became the Man Christ Jesus, "that He, by the
grace of God, might taste death for every man."
 In harmony with this, St. Paul writes to Timothy
(1 Tim. 2:5,6) that the Man Christ Jesus gave Himself
a Ransom for all. Thus the Apostle again declares, "As
by a man [Adam] came death [not eternal torment], by
a man also [Christ] comes the resurrection of the dead;
for as all in Adam die, even so all in Christ shall be made
alive."--1 Cor. 15:21,22.
 In this last text notice carefully (and also everywhere
else in the Scriptures) that the contrasts are not Heaven
and hell, not joy and suffering, but life and death--resurrection
life through Christ, death by Adam. Notice also
that the penalty paid for Adam's sin by the Man Christ
Jesus is not an eternal torment penalty, nor a purgatorial
penalty, but a death penalty. "Christ died for our sins,
according to the Scriptures."--1 Cor. 15:3.
 We notice again that it was only the one man Adam
who was tried, who sinned and who was sentenced to
death; that all of our race suffered death and its degradation
by heredity and not by virtue of a death sentence;
hence it was possible that the death of the Man Christ
Jesus should constitute a full offset to the demands of
Justice against Father Adam, and would incidentally
include all of Adam s race.
 God arranged Israel's typical Atonement Day as a
type of the real Atonement Day, which began at Jesus'
baptism and has continued ever since, and will continue
for another thousand years in the future. The killing
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of the bullock on behalf of the priestly family found its
antitype in the death of Jesus, which began with His
consecration at Jordan and was completed at Calvary,
three and a half years later. As a man, Jesus offered up
sacrificially His human nature, the body which He had
taken for the special purpose of sacrifice. That sacrifice
was satisfactory to God, as was indicated by His raising
up Jesus from the dead.
 Moreover, we are assured that our Lord was not only
raised up out of death, but raised up as a New Creature,
to a still higher nature than that which He had before He
undertook the Father's commission to be the world's
Redeemer, Prophet, Priest and King. His resurrection
was (Phil. 2:10) to glory, honor and immortality, far
above human nature, angelic nature, principalities and
powers and every name that is named.--Eph. 1:21.
 The risen Son of God remained forty days with His
disciples, and when He had ascended on High He appeared
in the presence of God, and according to the type
made application of the merit of His sacrifice for the
Household of faith--the antitypical Levites. The acceptance
of His Atonement Sacrifice, and incidentally the
acceptance of His waiting followers, was manifested by
the descent of the Holy Spirit at Pentecost.
ADDING MEMBERS TO HIS BODY
 As Aaron in the type, by Divine direction, accepted
his sons to be members with him in the priesthood, under
his headship, so in the antitype Christ Jesus during
this Gospel Age has been accepting members to the Royal
Priesthood, of which He is the Head. And these are
taken from the Levites, for which class the Atonement
was made by Aaron in type and by Jesus in antitype.
 Aaron in the type, after sprinkling the blood of the
bullock and making Atonement for the House of Levi,
came forth and slew the goat. So Christ, having finished
making Atonement for the sins of the antitypical Levites,
SM75
came forth at Pentecost to bless them and to accept them
as joint-sacrificers and as joint-heirs. The goat, which
Aaron slew as the second portion of his sin-offering, represented
all the faithful footstep followers of Jesus in the
nearly nineteen centuries that have elapsed since Pentecost.
Respecting these Jesus prayed, saying, "I pray
not for the world, but for those whom Thou hast given
Me;...neither pray I for these alone, but for all
those who shall believe on Me through their word, that
they all may be one, as Thou, Father, and I are one."--
"I in them and Thou in Me."--John 17:9,20-23.
 Incidentally, Jesus as the High Priest in glory began
at Pentecost the sacrificing of the goat class, His faithful
followers. The work has continued ever since. The sufferings
of Jesus have thus been prolonged for centuries.
As St. Peter declares, the Prophets spake of the sufferings
of Christ and of the glory that should follow.
(1 Peter 1:10,11.) The sufferings have not yet been completed,
and hence the glory has not come. When the full
number foreordained of God shall have faithfully finished
their course in death the sacrifices of the antitypical Day
of Atonement will be at an end. The great High Priest
with His Body will pass beyond the second veil into the
Heavenly glories, the First Resurrection completing the
transfer. The blessing of the people will follow.
"I AM JESUS, WHOM THOU PERSECUTEST"
 That Jesus thus recognizes His followers as His
members is clearly attested by the Apostle. In their flesh
they are counted as members of Jesus; as New Creatures
spirit-begotten, they are counted as members of
The Christ. Thus Jesus said to Saul of Tarsus, speaking
of His followers, "Saul, Saul, why persecutest thou Me?"
"I am Jesus whom thou persecutest." (Acts 9:4,5.)
The same thing is true of any truly consecrated follower
of the Lord Jesus Christ.
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 While such are in the world and suffer, the sufferings
of Jesus are not completed. And the glory of Christ can
be fully attained only in proportion as the sufferings of
Jesus are completed. In the type, all this was pictured
in the things which happened to the Lord's goat, which
typified the faithful, sacrificing members, the flesh of
Jesus. As the goat passed through all the experiences
of the bullock, so the footstep followers of Jesus are to
have similar trials, difficulties, oppositions, persecutions,
to those which came to the Master.
 With the completion of the Priest of Glory at the end
of the sufferings of the flesh will come the effusion of the
blood on behalf of Israel and all of Adam's race of every
nation. In the type Aaron took the blood of the goat,
his secondary sacrifice, and sprinkled it on the Mercy Seat
on behalf of all the people of Israel, representing all who
will become the people of God of every nation. Forthwith
Divine acceptance of these sacrifices spoke the forgiveness
of the sins of all.
 So in the antitype. When our Lord the second time
sprinkles the blood in the Most Holy, the sins of all the
people--the whole world--will be canceled. At the same
instant the Redeemer will take them over as a purchased
possession and, under the Divine arrangement, He will
establish over them His Kingly power. He will reign
for their blessing and uplifting. As the great Prince of
Glory He will bind the Prince of Darkness, Satan, and
destroy all his works, of evil and lift poor humanity back
into harmony with God--all the willing and obedient.
 Oh, how this should thrill our hearts and cause us to
appreciate the Wisdom as well as the Justice of God and
His great Love manifested in the Plan which has required
Ages for development, but which was in the Divine
Purpose from before the foundation of the world!
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GOD'S PLANS vs. MAN'S PLANS.
 "We know that all things work together for good to
them that love God, to them who are the called according
to His purpose. For whom He did foreknow, He also did
predestinate to be conformed to the image of His Son,
that He might be the First-born among many brethren.
Moreover whom He did predestinate, them He also
called."--Rom. 8:28,30.
 By every process of logic and human reasoning we
should suppose that the Almighty God would be by far
the superior of every human being, in that His sentiments
and plans would be higher than ours. True, we
are informed that man was created in his Maker's moral
image, and that this enables him to reason and think on
moral subjects on a higher plane than does the brute creation.
But the same Scriptures inform us that the entrance
of sin has wrought havoc with the likeness of God
in the human race, blurring and in considerable measure
obliterating it. While disagreeing with those who claim
that "total depravity" has overtaken our race, we are
all witnesses to the fact that the moral sense of the race
is variant, that some have very little--idiots none--and
that its brightest representatives have their limitations,
which are recognized by themselves as well as by their
friends. For the highest standards and conceptions of
justice, love and wisdom we look beyond ourselves and all
our fellow-creatures to that which is perfect, which believers
are hoping to attain in the resurrection. That
perfect condition of heart and mind will signify our renewal
in our Creator's likeness, He being the perfect
standard before our minds.
 The Scriptures admonish us that Satan, moved by
selfish ambition, rebelled against Jehovah and His Government;
and that he has since sought to use his every
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opportunity and ability to ensnare our minds, to poison
them against our Creator, to make His goodness appear
in a false light, to put light for darkness and darkness for
light. Looking over the world we perceive that to a large
extent he has been successful. Our race has followed his
misleadings, as the Apostle points out in Romans 1:28,
where he assures us that man originally in accord with
God became alienated and forsook the Lord, who gave
men over to a reprobate mind and evil works, by which
they have degraded themselves more and more. As a
consequence we see members of the race who are almost
devoid of the original likeness of God and proportionately
blind to the Truth--"the god [Satan] of this world
hath blinded the minds of them that believe not."
 MAKING AND SERVING IMAGES
 Nevertheless, amidst all the darkness that prevails respecting
God and His true character and plan the organs
of reverence and worship persist in the human brain.
Hence, we find amongst all people a tendency to worship,
to acknowledge responsibility; and this, combined with a
realization of their own imperfection and unworthiness,
leads them to fear the God whom they do not know. To
assist them in the worship which they feel they should
render they make images of earth and stone and metal or
with silk batting and gold thread. These images are as
different from each other as the conceptions of their
makers. Nevertheless, they illustrate three things: (1)
Power, strength, ability; (2) intelligence, wisdom, knowledge
of us and our whereabouts and doings; (3) anger,
malice, hatred, vengeance, cruelty.
 Most evidently the poor heathen do not know the true
God, hence do not worship and serve Him. They need a
revelation that will remove from their mental eyes the
delusions which now prevail and give them a glimpse of
the true God--gracious, merciful, kind, loving, as well
as wise, powerful and just. Alas! The poor heathen we
see need to learn the Message of God's love exemplified
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in the gift of His Son, who died for our sins and thus
opened the way for our return to harmony with the
Father. We send missionaries, we give millions of money
and thousands of prayers for the breaking of the bonds
of ignorance and the opening of the blind eyes of the
heathen. We thank God that so many have this degree
of appreciation of God and of sympathy for the heathen.
 But let us come nearer home. Let us look about us
in the lands of highest civilization where Christian doctrine
has prevailed for centuries, where from the least
to the greatest should have had an opportunity to learn
of the grace of God in Christ and to become reconciled to
God. What do we find in so-called Christendom? We
find scores of sects of Christians possessed of the same
mental organ of veneration, exercising it to some degree
in worship. We find that more intelligent than the
heathen, they realize the impropriety of making images
of God out of wood, stones, metal, etc. But we find also
that each sect or party has made a mental image of God,
and described this mental image until the disciples of
each cult may worship the same mental image. We are
not finding fault with these, for without some mental
appreciation of God worship would be impossible.
 "WORSHIP YE KNOW NOT WHAT"
 We are reminded of our Lord's words to the woman
at Samaria, of the true God. Our Lord said to her, "Ye
worship ye know not what." And undoubtedly this is
true of the majority of worshipers of all various sects
and creeds. They worship, they exercise the organ of
veneration, partly under the impulse of fear, but without
particular knowledge of whom they worship and without
any particular desire to become acquainted with Jehovah,
that they might know the only true God and Jesus Christ,
whom He has sent to be our Redeemer. (John 17:3.) This
is true undoubtedly of the majority of worshipers of all
the sects of all Christendom. But on the other hand in all
the sects are to be found those who have a different
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creedal image of God before their mental vision. We are
interested in the comparison of these various mental
images of God. Let us take a glance at a few of them as
presented to us in the creeds of some of the most prominent
Christian denominations.
 THE CALVINISTIC IMAGE OF GOD
 One of the highest conceptions of the Almighty, one
of the most noble that prevails to a large extent in Christendom,
is the Calvinistic. It pictures the Almighty as
the high and lofty One possessed of all wisdom, knowledge,
power; that He is grave, dignified, commanding
reverence and worship. There is much in this image to
attract our attention; it is so much nobler than any of
the images of the heathen we have ever seen. It inspires
us with awe, with reverence. But there is something lacking.
A cold chill of fear comes over us as we gaze upon
the august majesty. His face is serene and calm, but cold
and unsympathetic, ungenerous; stern justice and uncompromising
firmness are there. But love! oh, love is lacking!
We tremble before this image, and the more so as
we hearken to the message which this God of Calvinism
has sent to those who have the ear to hear Him. He has
declared His omnipotence, His justice and unchangeableness;
He has declared an election and predestination of
a little handful of our race to wondrous glory in His presence
and equally foreordained and predestinated that the
vast majority of our race shall have none of His loving
favor, but shall die in heathen ignorance--non-elect, predestinated
before their birth not only to ignorance of the
only name in the present life but to an eternity of suffering
in the ages to come.
 To the inquiry respecting the justice of this program,
the answer comes that those heathen not favored with a
knowledge of Christ were foreknown of God to be unworthy,
and that they would not have received Him if
they had heard His message. If we ask respecting the
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masses of Christendom who have heard of the only name
but have rejected it and failed to become His footstep followers
as saints--if we inquire what hope there is for
these, the answer is that there is none. Alas! we say,
as we turn away to seek for a still higher ideal, a still
more glorious image and a still more blessed Message!
 This Calvinistic image, glorious in many of its features
and details, can never satisfy the longings of our
hearts; for while its pictures of justice and of power are
satisfactory, its lack of love and sympathy makes us fear
that it is deficient of the most important element of a
truly noble character. We say to ourselves that with all
of our weaknesses and faults we would love even our
enemies too much to torture them, especially to torture
them to all eternity hopelessly, uselessly. We would say
to ourselves that if we possessed the wisdom and power
of the Calvinistic God, the love in our hearts and sympathy
would have co-operated with our wisdom and power
and would have hindered us from creating a soul that
could not be destroyed, could not be blotted out of existence.
For this is the claim made in the name of this
image of God; that He so made man that he must live
forever, that God Himself could not destroy him; that
man being unworthy of a place in glory God has no alternative
but to perpetuate his existence in misery. Our
reply is that this implies a lack of either power or wisdom
on the part of the Calvinistic God.
 THE ARMINIAN IMAGE OF GOD
 Arminianism offsets Calvinism. While the latter is
held by almost all the various branches of the Presbyterians
and by almost all Baptists, Congregationalists,
etc., Arminianism is most particularly represented today
by our Methodist friends of different branches. The
celebrated "five points" of Arminianism are in
substance:--
 (1) Conditional Election. (As in opposition to the
unconditional election held by Calvinists.)
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 (2) A Universal Redemption, or that Christ died for
all alike, though only those who accept His atonement by
faith will be actually saved. (As in opposition to the
Calvinistic theory that atonement was only for the Elect.)
 (3) That Salvation is by Grace; or man can exercise
true faith only by the regenerating grace of the Holy
Spirit, with which, however, he can co-operate. (As in
contradiction to the Calvinistic view that the grace of
God--His mercy, His forgiveness, His assistance--was
destined only for the Elect and applies to none others.)
 (4) That God's Grace is not irresistible. (As in
contrast with the Calvinistic theory, that it is irresistible
--that the Elect cannot resist God's grace but must yield
to it.)
 (5) That to fall from a state of Grace is possible.
(As in contrast with the Calvinistic view, that for the
Elect to fall from grace is impossible.)
 Looking at this mental image, which has appealed to
an increasingly large number of Christian people during
the past century, we perceive that while it is a less dignified
image than the Calvinistic one it has more warmth,
more love, more grace. This draws our hearts sympathetically
toward this image, to a considerable degree.
But as we look and hearken to its message we are impressed
with the thought that it, too, is lacking in some
particulars. It seems deficient in the qualities of wisdom
and power. Its message is really no broader than that
of the Calvinistic image; the same "Little Flock" alone
will reach the Heavenly Kingdom, the same thousands
of millions will be condemned to an eternity of torture.
The only difference between these two images seems to
be not in the result of their work, but in the method pursued
therein. Unlike the Calvinistic image the Arminian
one does not elect, does not foreordain, does not predestinate,
but gives to every member of the race all the
blessings, all the opportunities, all the knowledge, all the
assistance it can render them, so that if they are lost it
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is in spite of the best endeavors of the Arminian image
for their aid. And so when the vast majority of mankind
are lost in Eternal Torment it will not be because God
willed it so, not because He predestinated it so, but because
He could not help it; because with His very best
endeavors He was unable to bring about a more favorable
condition either in civilized or in heathen lands, because
the great Adversary, Satan, had more power for evil
than God could control for good.
 Alas! Alas! The benevolent designs of this image
can never reconcile us to its weakness, its inability, its
unwisdom to foreknow and to forearrange and to accomplish
its good and loving purposes. We need a God who
is not only loving, generous and just, but who is wise
enough and powerful enough to make His love of practical
benefit to our race. These deficiencies in wisdom
and power are the very point in which the Calvinistic
image displays such grandeur. But the Arminian image
possesses the love which the Calvinistic lacks. Alas!
Neither image can fully satisfy our hearts. The proper
mental image of the true God to be satisfactory to our
hearts must be complete--perfect in justice, in love, in
wisdom, in power. And this can be said of neither of these.
We must look further. Surely the Bible is the Divine revelation
of the Divine character, and surely an error has
been made by which some of God's people have shown
Him from one side, ignoring the other, while others have
shown Him from the opposite side. It should be the ambition
and effort, dear friends, of every true child of
God to formulate before his mental vision that proper
image of God which would be complete in all respects,
which would be in harmony with every declaration of
the Bible--the image of God before which we could bow
and worship and adore, the image of God which would
awaken in us that grand conception of the Almighty as
superior in every particular to all of His creatures, infinite
in Wisdom, Justice, Love and Power.
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 THE SCRIPTURAL IMAGE OF GOD
 Since the two mental images thus described are worshipped
by all Christendom as the best and grandest
imaginable, and since these have been entertained for centuries
by some of the best minds, we might naturally
enough be deterred from even attempting to formulate
before our minds and hearts a superior image. But, then,
we remember that the time was when these images were
novelties and had few adherents. We remember that
these were vast improvements upon the grosser misconceptions
of those who burned each other at the stake and
otherwise tormented one another and were esteemed to
be most particularly copying the Divine character,
method and program. We take courage, too, when we
remember that we are not left to the resources of our
own imagination in formulating the proper image of God.
 We remember that God has revealed Himself in His
Word, in the Bible, and properly we go to it for guidance
lest in our imagination we should be equally unsuccessful
as others. We are encouraged again when we find that
these two most prominent images before the minds of
Christendom had both been constructed with the aid of
the Bible. We say to ourselves: "If the Bible presents
one of these images to some minds and the other image
to other minds it surely proves that there has been some
mistake in interpretation, because as the Word of God
it cannot be yea and say nay. It cannot contradict itself
as these two creedal images contradict and oppose each
other in vital points."
 Let us, therefore, give the more earnest heed as we go
to the Bible. Let us be sure to cast away all of our preconceived
ideas, notions, opinions, etc. Let us build
afresh our image of God from the very foundation, accepting
nothing in respect to it that is not in full accord
with every other portion of that Revelation. Let us expect
that the true God must be as perfect in His Love
as in His other qualities, and that He must be as perfect
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in His Wisdom and in His Power as He is in His Love.
Surely any other image of Him must be defective.
 Coming thus to the subject of the Bible our text meets
us as a consoling and encouraging message and declares
in one breath not only the Justice of God and His Love,
but also His Wisdom to foreknow, prepare and plan for
the execution of His Justice and Love. It tells us further
of His Divine Power to carry out all that His Wisdom,
Justice and Love have planned. How encouraging the
statement, "My Word that goeth forth out of My mouth
shall not return unto Me void, but it shall accomplish
that which I please, and it shall prosper in the thing
whereto I sent it. For ye shall be delivered with joy and
brought home in peace"; "For My plans are not your
plans, neither are your methods My methods, saith the
Lord. For as the heavens are higher than the earth, so
are My methods higher than your methods and My plans
than your plans." (Isa. 55:11,12,8.) How Divine Mercy
shines through these declarations of Divine Foreknowledge
and Power!
 And be it noted that the context is in full accord with
this, showing that the deliverance with joy and home coming
in peace is future during the Millennial Age--when
Christ, who redeemed the world, shall be its Deliverer
from the power of sin and death, its Deliverer from the
prison-house of death--Sheol, Hades. The home coming
will mean the restitution to the former estate of harmony
with God, lost through Father Adam's disobedience, but
redeemed for all the willing and obedient by the precious
blood of Christ. In our Father's house are many mansions,
many stations; one is for the angels, another for
the "Little Flock" of the Elect, and still another for the
world in general, who will be brought into harmony with
God as a result of the Millennial blessings, during times
of restitution of all things spoken by the mouth of all the
holy Prophets since the world began--to all cursed by the
fall, but redeemed by the precious blood.
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 The picture continues. Our context declares that instead
of the thorn and the briar there will then be the fir
tree and the myrtle tree. The thorn and the briar are
here used to typify the wicked, the injurious, who now
flourish. The fir tree represents the evergreen, whose balsamic
influence is healthful, giving a refreshing effect,
while the myrtle tree, also an evergreen, yields sweet perfume
and berries that are a delicacy. These two trees
represent mankind under the favorable blessing of the
Lord during the Millennium, yielding good influences and
themselves possessed of everlasting life, symbolized by
the evergreen qualities of these trees.
 THE WORD OF GOD'S MOUTH
 The difficulty with God's people for centuries has been
that they have not given sufficiently critical heed to the
Word of God's mouth. They have been contented too
frequently to take the words of men, or, as our Lord declared,
the traditions of men instead of the Word of the
Lord. The lesson to us is that we must give heed to the
Word of the Lord if we would have true Wisdom, and
that the words of man must be hearkened to only as they
are found to be in close alignment and assistances to us in
the study of the Divine Word, which alone is authoritative.
As an illustration of how we have added man's
word to the Word of the Lord and thus have perverted
the teachings of the Scriptures, we remind you of the
Scriptural declaration that "the wages of sin is death,"
and "the soul that sinneth it shall die," and again, that
"all the wicked will God destroy."--Rom. 6:23; Ezek. 18:4;
Psa. 145:20.
 These plain statements taken at their proper valuation
leave no room for misunderstanding the mind of
the Lord. But we are not content thus to do. We add to
the Word of the Lord and say that the wages of sin is
not death, and hence the word death here must be understood
to mean life--life in torment. And again we said,
"It cannot be true that the soul that sinneth it shall die;
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for we have often heard the theory that the soul cannot
die. Hence we must twist and wrest this statement of
God's Word to mean its opposite. We must say, "The
soul that sinneth it shall never die, but shall live forever
in an eternity of woe and God Himself cannot destroy it."
Again we said, "There must be a mistake about the statement
that God will destroy the wicked; for we have been
taught from infancy that He will preserve the wicked by
miraculous power, so that the fires of torment will not
consume them but merely cause pain." And again,
"Have we not heard that matter is indestructible?"
 Thus we have beclouded our reason and made void
the Word of God through the traditions of our elders
and seniors, our ancient and honorable ones--Doctors
of Divinity. And how silly the only real argument here
adduced--that matter is indestructible, that it passes
from one form to another! We are not considering the
indestructibility of matter; it is not in question that if
you burn a man up his entire body will pass into gases.
Undoubtedly there was as much matter in the world before
Adam was created as afterward, and as much today
as there was then. But matter is not conscious, matter
cannot suffer, cannot enjoy. Hence the argument is
merely a sophistry. When the Lord says, "All the wicked
will be destroyed," let us accept this statement as the
very truth and know that when the wicked are destroyed
they will be no more, even though the matter which once
composed their bodies shall have been turned into various
gases. Let God be true though it proves every creed to
be a lie. Let us go back to the Word of the Lord that
from its standpoint we may have the true image of God's
character before our minds and may worship Him in
spirit and in truth.
 If then the Bible written by various pens, guided by
the Holy Spirit, or Spirit of God, is God's Word or Message
to His people, let us hearken to it. What say the
Scriptures? They tell us that man was created in God's
SM88
image and likeness, that he was intelligent, upright and
worthy of trial for eternal life; and that he was placed
on trial in Eden. They tell us that he was disobedient,
not through ignorance or deception; and that he thus
came under the Divine sentence--a death sentence. Not
a word do they tell us of his being condemned to an eternity
of torture with devils some place beyond the bounds
of space and time. Not a word do they tell us of his being
condemned to Purgatory to expiate his guilt. They not
only declare that the penalty for disobedience was announced
to him in advance of his trial, but that after his
trial he was cast out of Eden so that the penalty might
take effect, so that he might die; and they reiterate the
penalty saying, "Dust thou art and unto dust shalt thou
return." How plain! How simple! No one could misunderstand
this simple statement without the assistance
of trained theologians, skilled in the art of handling the
Word of God deceitfully or wresting the Scriptures, as
St. Paul terms it.
 The Bible record goes on to show that from that time
onward sin and death prevailed; and that their reign has
since continued we all can testify. God's only word on the
subject was, "Dying, thou shalt die," and "Dust thou art
and unto dust shalt thou return." He did, however, give
a glimmer of hope when pronouncing the sentence upon
the serpent. He declared that ultimately an offspring
from the woman should bruise the serpent's head. This
was a dark saying to our first parents, but to us it is luminous
by reason of what has since transpired. We see that
the Seed of the woman is Christ--Jesus the Head and the
Church His Body. The clear intimation is that eventually
this glorified company shall have a victory over Satan
which in some manner will inure to the benefit of the
entire race of Adam.--Gen. 2:17; 3:19.
 In the light of other scriptures we see that the
death of Jesus was necessary as the very foundation of
any blessing of forgiveness toward our race; and we see
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that those who have accepted Jesus and received forgiveness
have during this Gospel Age been invited to become
of the elect Church, His joint-heirs in the Messianic Kingdom
which is to crush Satan, destroy evil and release
mankind from bondage to the reign of Sin and Death, delivering
so many as will "into the glorious liberty of the
sons of God" freedom from death, everlasting life.
 For nearly eighteen centuries God was silent, giving
no word, no message of hope except the glimmer which
came from Enoch's prophecy, "Messiah cometh with myriads
of holy ones." (Jude 14.) After eighteen centuries
God revealed His purpose further and more particularly
to His servant and friend, Abraham. After testing
the loyalty of his faith God declared to him, "In thy
Seed shall all the nations of the earth be blessed." (Gen. 18:18.)
Although this Word of God could not be broken,
could not return unto Him void but must be accomplished
in its due season, nevertheless, the time for its accomplishment
being long, God added His oath and swore to
Abraham the certainty of this promise, "In thy Seed
shall all the families of the earth be blessed." For centuries
this was more or less a plain promise which the
nation of Israel hoped they would inherit. For eighteen
centuries more they waited for Messiah to be sent to
them to exalt them, to use them as the Seed of Abraham
in blessing the world with a Divine law and government,
stamping out sin and lifting up the slaves of sin from the
prison-house of death and from the power of sickness.
 "In due time God sent forth His Son." The time
seemed long from the human standpoint, but through the
Prophet the Lord reminded them that a thousand years
in His sight are but as yesterday. Jesus at His first Advent
accomplished a different work from that which His
nation expected; it was necessary that He should first
redeem Israel and all the families of the earth before He
could give them the permanent blessing of life eternal.
The penalty upon them was death, and they had gone
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down to Sheol under it. And so we read that Christ died
for our sins, that His soul descended to Sheol, and that
He was not left in Sheol, in Hades, but was raised therefrom
on the third day. (Acts 2:27.) He did not pay an
eternal torment penalty, for no such penalty had been
announced. He paid a death penalty, the one the Scriptures
declare that God had announced and inflicted.
 Thus the basis was laid for the general blessing of
every creature; for Christ died as the Substitute or Ransom
for Father Adam; and in Adam's redemption all of
his race were involved, just as through his transgression
they were all involved. Jesus the Messiah first offered
the privilege of joint-heirship with Himself in the sufferings
and in the glory that should follow and a share in the
Heavenly nature to His own people, the Jews; and when
few of them accepted the proposal we are told that the
remainder were blinded until His Second Coming. (Rom. 11:7.)
Thus it came that in God's providence, after
selecting the remnant of "Israelites indeed" to be members
of the Spiritual Seed of Abraham, joint-heirs with
Himself, our Lord subsequently turned to the Gentiles
to take out from them a people for His name. (Acts 15:14.)
He has been finding and gathering these for
over eighteen centuries; and soon, we believe, the work
will be completed, the last member of the Body will have
been called, accepted and found faithful. Then this election
or calling of the Seed of Abraham will be at an end.
 What will follow? We answer just what God's Word
declares. He said, "My Word that goeth forth out of
My mouth shall not return unto Me void, but shall prosper
in the thing whereto I sent it." He sent it forth to
Abraham and all who would believe, announcing the blessing
of all the families of the earth. But that has not been
accomplished yet. He sent forth a further Message
through Jesus to all who would accept of Him that thereby
He might gather out the Spiritual Seed of Abraham.
This Message will not return void but will find a suitable
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class, a Seed of Abraham class, which God can use in conjunction
with our Lord Jesus for the blessing and uplifting
and restitution of mankind in general. It has prospered
in the thing whereto it was sent. It evidently was
not sent to convert the world, neither is such a statement
to be found in the Word of God. It was sent to gather
out a people for His name, both from the Jews and from
the Gentile nations. It will accomplish this, the Seed of
Abraham will be found, and just so surely as that occurs
the other part of the promise will also be fulfilled;
namely, that in and through that Seed all the families of
the earth shall be blessed.
ELECTION AND FREE GRACE HARMONIZED
 Here we find supplied by the Scriptures the very feature
which was lacking in the Calvinistic view or image
of God. We see the Election of the Church during the
present time, an Election according to favor; and we
equally see that the great mass of the world are non-elect,
not called, not chosen, and that they consequently could
not be faithful to a calling they did not receive nor even
hear about. But so far from the Election of the Church
signifying the condemnation of the remainder of mankind,
the world, the word of the Lord to Abraham tells
us that the elect class will be God's instrumentality for
the blessing of the non-elect. And through the Prophet,
in our text and elsewhere, the Lord repeatedly draws attention
to the Millennial Kingdom, which will be established
under the whole heavens for the breaking down of
sin and the exaltation of righteousness and the assistance
of all who under that enlightening influence will go
upward to perfection on the Highway of Holiness.
 Now we are beginning to see in the proper image of
God not merely the dignity of His Foreknowledge, His
Wisdom, His Justice, His Power, but also in Him the
Love which so draws our hearts and which calls upon us
to bow before Him and adore Him, because His righteous
dealings are being made manifest to us, because we are
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learning gradually that His Plan must be considered as
a whole, because we are applying in their proper places
those promises which belong to the world and which assure
us that they shall be brought into Divine favor and
have glorious opportunities for gaining eternal life.
 In this view also we find the elements of character,
lacking from the image of God as given to us by our
Methodist friends of the Arminian view. Here is the
very God of Love they were looking for, all-loving, all-generous,
all-kind, yet just, not sparing the guilty from
the punishment He had meted out to them--death--not
purposing in any sense of the word their torture at any
time. Here we see the qualities lacking in the Arminian
image; we see God's Justice, Wisdom and Power, as
well as His Love. We see that He has the Millennial Age
for the purpose of granting Free Grace to every member
of the race under much more favorable conditions
than now prevail. We see that the Election of the present
time is not to the disadvantage of the world, but that
ultimately it will be to their great advantage, when the
elect Seed of Abraham, as the agents of God, shall bless
all the families of the earth.
THE PROMISE AND OATH OF GOD SECURE
 But can we be sure of this, can we be sure that after
the Election of the Church the world will not be destroyed
or tormented but will receive Divine blessings? Are there
other proofs? Yes, dear friends, when once you get the
eyes of your understanding turned in the right direction
and away from the hobgoblins of eternal torture and fireproof
devils, when once you get the eyes of your understanding
rightly focused upon the Word of God, you will
see that it is full of exceeding great and precious promises
not only to us, the Church, respecting the Millennial
Kingdom and joint-heirship in it and a fellowship with
the Lord in the glory, honor and immortality of that
blessed state on the spirit plane, but also to the world--
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rich provisions for the entire race of Adam redeemed
by the precious blood--"In thy Seed shall all the families
of the earth be blessed."--Gen. 12:3; Heb. 6:13-20.
 Let us quote another Scripture pertinent to this subject.
The Apostle declares that the Church is this Seed
of Abraham, joint-heir with her Lord, saying, "If ye be
Christ's, then are ye Abraham's Seed, and heirs according
to the Promise." (Gal. 3:29.) The Promise is not
yet fulfilled and cannot be until the Elect, the Seed of
Abraham, is completed. We are heirs of that Promise;
and our inheritance of it will mean our glorification and our
authorization to begin and to complete the work of
blessing the world of mankind by releasing them from
the bondage of sin and death and helping them onward
through faith and obedience back to harmony with God
and life everlasting.
 Let us then, dear friends, have full confidence in the
Word of God that it will be accomplished, that it will not
return void. Let us co-operate with this Word and thus
make our calling and election sure. To this end let us lay
aside every weight and every besetting sin and run with
patience the race set before us, the race for the crown of
life, for joint-heirship with our Lord, for a share with
Him in the great work of blessing all the families of the
earth.--Heb. 12:1,2.
 All hail the power of Jesus' name!
 Let angels prostrate fall;
 Bring forth the royal diadem,
 And crown Him Lord of all.
 Ye chosen Seed of Israel's race,
 Ye ransomed from the fall,
 Hail Him who saves you by His grace,
 And crown Him Lord of all.
 Let every kindred, every tribe,
 On this terrestrial ball,
 To Him all majesty ascribe,
 And crown Him Lord of all.
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 THE BINDING OF SATAN
 "He laid hold of the dragon, that old serpent, which
is the Devil, and Satan, and bound him a thousand years,
and cast him into the abyss, and shut him up and sealed
it over him that he should deceive the nations no more
until the thousand years should be finished; and after
that he must be loosed for a time."--Rev. 20:2,3.
 The unscriptural views we once held respecting hell
naturally led us into unscriptural views respecting Satan.
When we held the thought that hell was a vast furnace
of fire--we knew not where, "beyond the bounds of
space and time"--we were deluded into believing that
Satan was in that far-off place, master of ceremonies,
and chief over a host of fire-proof demons employed
chiefly in causing indescribable pain and anguish to
thousands of millions of the human family who passed
into his control by Divine foreknowledge and intention,
the number of new arrivals approximating ninety thousand
per day. But with Satan afar off and more than
busy, we could not think of him as giving any particular
time and attention to the comparatively small number
of humanity still living.
 But when we get the Scriptural idea of hell, that
Sheol and Hades are the names for the state of death and
unconsciousness into which all mankind, good and bad,
go at death and from which both the just and the unjust
are to be resurrected at the Second Coming of Christ, it
throws a different light on the whole subject. As for the
term Gehenna fire, symbolically used to represent the
Second Death--the utter destruction of the incorrigible--
we find that rightly understood its flames are no more
literal than those of the "fiery trials" which the Lord
promised should come upon all of His faithful to consume
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their dross and under Divine supervision; to prepare
them for the Heavenly Kingdom. Since then we
see clearly that Satan and the fallen angels, his associates
and servants, are not engaged in furnace stoking, it prepares
us to note what the Scriptures have to say respecting
them and their present occupation and their relationship
to mankind and their future. We do well, too,
to remember that we have no personal knowledge on
this subject--that we are confined to the Scriptures for
every whit of the information on this subject.
 "A COVERING CHERUB"
 Most distinctly do the Scriptures teach the personality
of Satan and his malevolent character. Moreover,
they show clearly that he is not another god who has existed
from eternity, but a creature subject to Jehovah.
Since the Scriptural declaration is that "God's work is
perfect" (Deut. 32:4), it follows that He could not have
created Satan in the condition in which he now is, an adversary
to God and to righteousness. In harmony with
this thought the Scriptures assure us that he was created
an angel of a very high order--a cherub; that he was
beautiful, high in authority and wise, but that he allowed
ambition, pride, to enter into his heart and to seduce him
from loyalty to his Creator. The time when his ambitious
designs began to take shape undoubtedly was when he
beheld our first parents in Eden and set about to capture
them as his subjects. He is represented as saying in his
heart, "I will ascend above the stars [be higher than the
other angels--captain and leader]. I will be like the
Most High" [similar to the Most High in the sense of
being an independent ruler not subject to him].--Isa. 14:12-14;
Ezek. 28:16.
 When Satan beheld our first parents possessed of
the quality of procreation, the power of developing a
race like themselves, he discerned that this was
something that neither he nor the angels of the spirit
plane possessed, and that by capturing the hearts of
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the first human pair he could become the ruler of the
world. The success of his deception need not be told.
The disobedience of our first parents and the fulfilment
upon them of the Divine sentence, "Dying thou shalt die,"
has involved a race whose numbers now approximate
probably twenty thousand millions, a groaning creation,
suffering under the sentence of death through its effects
upon their minds, their morals, their physical systems.
Thus our Lord Jesus declares of Satan, "He was a
murderer from the beginning and abode not in the Truth."
(John 8:44.) He lied to our first parents, and through
that deception he brought them under the Divine death
sentence. Thus Satan is the murderer of the entire race.
 It is not necessary for us to determine that Satan's
original lie was of full determination to misrepresent.
He told our first parents that he would be their real
friend and guide them to greater knowledge; that God,
their Creator, was selfish and that the prohibition of the
fruit of the tree of knowledge of good and evil was a deliberate
attempt on God's part to keep them from useful
and profitable knowledge because He did not want them
to so closely approximate His own wisdom. It is possible
that as the human mind, getting out of accord with the
Lord, might deceive itself, so Satan's mind, poisoned by
pride and ambition, may have reached the false conclusion
that God was really working against the best interests
of our first parents and their race. It matters not
which view we take, in either event Satan was a liar and
deceiver and thereby was our murderer, as our Lord
pointed out.
 "THE ANGELS THAT SINNED"
 Satan risked everything when he took the course that
he did, which not only alienated him from God as an adversary,
but separated him also from all who were loyal
to the Creator. Thenceforth his entire time and energy
were devoted to the building up of the human empire
which he had designed. He had no authority from God
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to rule mankind; but by involving humanity in sin, by
alienating them from their Creator, he was able more
and more to gain control; for no sentence of death had
been passed upon him and no impairment of his personal
powers and vitality had been experienced. Mankind, on
the contrary, under the death sentence, rapidly lost mental,
moral and physical ability to cope with him.
 During the 1656 years from Adam's creation to the
Flood, a certain amount of intercourse was permitted between
humanity and the angels. God's design in permitting
this was to teach a great lesson, and to test the loyalty
of the angels. The lesson taught was that sin is
very contaminating. So far from the intercourse between
angels and men tending to uplift mankind, the
course was downward. The influence of evil taking hold
upon many of the angels, of whom the Scriptures say
that they left their own habitation--that is to say, permitted
to materialize and to associate with mankind--
some of them through lustful temptation preferred the
human plane, thus sinning and transgressing the Divine
arrangement of their angelic nature.
 The account in Genesis very briefly tells us that these
angelic sons of God, beholding the fair daughters of men,
were enamored of them and took them for wives, with
the result that a new race began to spring up in the
world--"giants," "men of renown." The lesson having
been taught and the angels having been tested as to
their loyalty to God, that dispensation ended, the Flood
of Noah's day wiping out the hybrid race and all of the
human family except Noah and his family. Of Noah we
read that "he was perfect in his generation." (Gen. 6:9.)
He and his family were of pure Adamic stock, not
contaminated.
 It was at this time, according to St. Peter (2 Peter 2:4)
and St. Jude (6), that God placed a ban upon the
disloyal angels, consigning them to Tartarus, the atmosphere
of this earth, mistranslated hell in our common
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version. The Divine sentence against these angels which
kept not their first estate was not, however, a death
sentence, as in the case of man; it was that they should
"be confined in chains of darkness until the judgment of
the great Day." Thus the Apostle indicates that in due
time there is to be a future judgment or decision rendered
of God respecting those angels--in connection with the
inauguration of the Millennial Day, the seventh thousand-year
epoch of man's history. Meantime, isolated from
fellowship with God and the holy angels and hindered
from materializing and thus having no intercourse with
mankind as previously, these fallen angels--called in the
Scriptures demons (mistranslated devils)--have undoubtedly
had an unhappy time of it for now more than four
thousand years. Satan is spoken of as their prince or
leader, though nowhere are they mentioned as being of
as high rank or order as is he, nor as responsible as is he.
 It is fair to suppose that some of these fallen angels
are of repentant mind and sorry for their sins, and that
they no longer strive against the Divine regulations.
Hence they have special opposition from Satan and the
others. The Apostle distinctly shows us that the death
and resurrection of our Lord Jesus became a great sermon
to these fallen angels, instructing them respecting
the love and compassion of God for His human creatures
and of His Power even to raise the dead and His willingness
to reward our Lord Jesus with high exaltation
because of obedience. This lesson respecting the true
Divine character became to some of these fallen angels
a lesson of hope, and gave them room to anticipate that
if they would turn from sin and manifest their loyalty
to God He might in their judgment day grant the blessing
of forgiveness. The Apostle Peter speaks of these in
his Epistle, saying that Christ preached to the spirits
in prison who once were disobedient in the days of Noah,
while the ark was preparing. (1 Peter 3:19,20.) The
sermon was not one of audible words but a pantomime
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discourse. As we sometimes say, "Actions speak louder
than words." So the facts in our Lord's case--His death
as a sacrifice and His resurrection by Divine Power on
the third day--constituted a great lesson, a great sermon
for those who hitherto had been without much foundation
for hope of deliverance.
 "DOCTRINES OF DEMONS"
 However, without knowing the proportions of those
favorably inclined, we do know of the fact that there
are legions of these fallen angels who, under the leadership
of Satan, are the direct enemies of the human race,
tempting, misleading, deceiving, putting light for darkness
and darkness for light. Seemingly they enter fully
into Satan's spirit and work as his associates. Not permitted
to materialize in the past they have sought intercourse
with mankind, have preyed upon humanity.
Realizing that they would be dreaded if their real
character was recognized they have personated the human
dead, thus helping to further and corroborate Satan's
original falsehood--"Ye shall not surely die."
 By various delusions humanity has been taught that
its members, instead of dying when they appear to die,
really become more alive than ever. This view was
successfully propagated amongst the heathen nations.
But to the Israelites God gave special instructions, that
the dead were dead, that they must not be worshipped
or prayed to; and the Israelites were commanded not
to allow a witch or wizard or necromancer to live
in their midst. They were told that their dead were really
dead, and that the hope for their living again lay in the
resurrection, which the promised Messiah would accomplish.
They were distinctly told that the "dead know not
anything," that their sons come to honor and they know
it not, they come to dishonor and they perceive it not
of them. (Eccl. 9:5; Job 14:21.) They were told to do
with their might what their hands found to do, because
there is neither wisdom nor knowledge nor device in
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Sheol, the grave, the state of death, Hades.--Eccl. 9:10.
 JESUS CAST OUT DEMONS
 Notwithstanding the protection of the Lord's Word,
the fallen angels, demons, succeeded in gaining
considerable influence over the Israelites, so that in our Lord's
time that form of insanity which results from obsession--
from these evil spirits getting possession of the mind,
the brain--was common. Many of our Lord's miracles
and those of His disciples consisted in the casting out
of such demons, in one instance a legion possessing one
poor man and making him crazy. The teachings of our
Lord and the Apostles in the New Testament respecting
the dead are in full harmony with those of the Jewish
Ages in the Old Testament. Our Lord tells us that at His
Second Coming all that are in their graves shall hear
His voice and shall come forth. The approved of God
will come forth perfect by a life resurrection; but the
disapproved will come forth imperfect, that they may
have a resurrection by judgments, chastenings and stripes
for assisting them up, up, up to full perfection if they
will. There is no intimation here that the dead are alive,
but that they are in their graves, that they are dead.
Similarly when our Lord awakened Lazarus He told the
sisters first that in Him were the resurrection and the
life power; and He did not call Lazarus from Heaven or
from Purgatory or elsewhere, but merely from the tomb.
 It was our Lord Himself who declared that no man
has ascended into Heaven. (John 3:13.) It was the
Apostle Peter who when pointing out our Lord's
resurrection and how it had been foretold by the Prophet
David saying, "Thou wilt not leave My soul in hell [Sheol,
Hades, the grave]," incidentally mentioned that "David
had not ascended to the heavens" but was still in his
sepulchre. (Acts 2:34.) It was the Apostle Paul who
declared that if there be no resurrection of the dead all
mankind are perished--even those who have fallen asleep
in Christ. (1 Cor. 15:17,18.) Thus the united voice of
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the Scriptures is in harmony with the facts as we see
them, that God's sentence upon our race was a death
sentence, which has affected all, and that the hope is that
as a result of our dear Redeemer's Sacrifice there shall
yet be a resurrection both of the just and of the unjust.
A resurrection of the dead implies that they are dead,
and not alive.--Acts 24:15.
 Satan and the demons have worked against this truth
of the Scriptures, deceiving mankind and thus fostering
doctrines of Purgatory and of masses for the dead, in
this way leading us to blaspheme God's holy name by
believing that the dead are in torment somewhere, and
thus blinding the minds and hearts of the vast majority,
even in civilized lands. Even the civilized fear God, and
because of the misrepresentations cannot love him. Thus
has the work of Satan and his demon hosts progressed;
and the wonder is that demonism has not accomplished
more than even the dreadful things that we perceive.
It has fostered sin of every kind; and of the immense
numbers in insane asylums it is not unreasonable to
believe that fully half are there because of obsession by
evil spirits, the other half suffering from softening or
decay of the brain and physical derangements which
affect the mind.
 A REIGN OF SIN AND DEATH
 Looking over the heathen world and noting their
benighted condition of mind--the belief of some of them
in numerous hells, the belief of others in the transmigration
of souls, etc.--and then looking over Christendom
with its multitudinous errors, indicating the effort of
mankind to get free from the ignorance and superstition
of the Dark Ages, we may well be appalled. What a
power Satan has exercised! How weak man has been
in his hands! Only in proportion as the Word and Spirit
of God have given enlightenment and strength has a
measure of freedom from the Adversary's toils been
acquired. The Apostle reminds us of our Adversary's
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cunning, saying, "We are not ignorant of his devices"
and of his cunningly devised fables. (2 Cor. 2:11.) He
declares Satan to be the god or ruler of this world by
virtue of the deception which he has accomplished in the
blinding of the minds of men as respects the light of
truth. He assures us that as Christians we are not merely
contending with flesh and blood, with human beings, but
that beyond the adversaries of the true Church are the
wisdom and cunning of the Adversary himself and his
many agents. He says we wrestle not with flesh and
blood, but with wicked spirits in high positions.--
Eph. 6:12; 2 Cor. 4:4.
 Ever since the Lord began to lift the veil of ignorance
and to grant enlightenment, bringing forth the invention
of printing and later steam and electricity, our Adversary
has been kept more busy than formerly. As he is the
Prince of Darkness and all of his work of deception upon
the human family is favored by ignorance, by darkness
and benighted conditions, so everything that has tended
to lift the pall of the Dark Ages has tended to liberate
mankind from the snares of Satan's ignorance, superstition
and deception. We may well believe then that
our Adversary is extremely active and increasingly so in
civilized lands and that even amongst the heathen he is
necessarily more active, more vigilant.
 "BINDING THE STRONG MAN"
 In one of His parables our Lord represents Satan as
being the householder at the present time; that the whole
world is his household, or dominion, over which he has
control. This is a similar picture to that used by
the Apostle when he describes Satan as the prince of this
world, and the god or ruler of this world. Our Lord,
referring to His Second Coming and the gathering of the
Church and the breaking up of present institutions in
the end of this Age, says that if the householder (Satan)
knew in what hour the thief would come he would be on
the alert and take means to prevent the despoiling of his
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household and goods. Hence many things connected with
the Second Coming of our Lord have been kept secret
until the due time of their fulfilment.
 Our Lord, however, does show that at the time appointed
of the Father He will come and will first of all
bind the strong man, Satan, and then He will spoil his
goods, overthrow his arrangements and institutions that
are in so many respects deceptive, so that in the overturning
our Lord, as the new King, the Prince of Light,
may bring to all the slaves of sin, superstition and
darkness the light and the blessings so long foretold in the
Word of God and hoped for and prayed for by all the
saints--"Thy Kingdom come; Thy will be done on earth
as it is done in Heaven."--Matt. 6:10.
 It is our opinion, dear friends, that we are living in
this particular juncture at the present time; that the
Prince of Light has already begun the work of binding
the Prince of Darkness. We are not to expect that Satan
will meekly submit. Instead, we should understand that
while this name Satan applies to our personal Adversary,
the Devil, it covers in a general sense all the influences
for evil and unrighteousness in the world, however
ignorant some of his dupes. Hence when we read of the
binding of Satan, that old Serpent, the Devil, we should
have in mind properly all the evil influences, all the sinful
tendencies, all the injustices and untruths whereby mankind
have been enslaved for centuries.
 Whatever sets free the light of Truth incidentally
binds in similar proportions the darkness. Hence we
might say that to some extent this loosing of the light and
binding of the darkness has been in process for three
centuries, but only in our day is the matter reaching a
climax. That climax has not yet been reached by any
means, but we believe will be attained in a very few years.
The whole world is waking up to the evils which have
oppressed it. As, for instance, opposition to intoxication
is spreading not only in this land but abroad. A wave
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of opposition to all injustice is also spreading, favoring
the interests of all the people as in opposition to those
of the few disposed to exploit the many for their own
personal advantage.
 In Russia, for instance, one of the darkest of the
so-called civilized lands, a Jubilee Trumpet is heard, and
the masses are awakening and grasping for their human
rights and liberties. We do not mean to say that all
that is said in favor of total abstinence is true, that all
that is said and done in favor of the people and against
wealthy magnates, aristocrats, bureaucrats is true. We
do not mean to dispute that many liberties are sought
and desired to be grasped for which many people are not
yet prepared. But we call attention to these things as
indicating that the power of darkness is losing its hold,
its shackles are breaking from the human minds. We do
not say that this means eventually what the Scriptures
describe as a Time of Trouble such as never was since
there was a nation. (Dan. 12:1.) We do say that the
strong man, the Adversary, and his numerous allies
entrenched in power and privilege, will hold on like grim
death; and that this will mean much suffering to all concerned.
Thankful we are, too, that we can see beyond
that awful time of anarchy which the Scriptures so
clearly outline, the Golden Age, the Millennial Kingdom,
the Reign of righteousness, peace and love--the blessing
of all the families of the earth.
 Not only might we expect that the Adversary and his
various agents would be exceedingly active in this present
time, but the Scriptures particularly admonish us that
this will be the case; and that the Lord, who could crush
the Adversary otherwise, will permit his activity for a
special purpose, partly for the testing and sifting of the
Church for the selection of the Very Elect, and partly
for lessons of discipline to the world in general. As, for
instance, the Apostle, speaking of the present time, says,
"God will send them strong delusions that they may
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believe a lie: that they all might be condemned who
believed not the Truth, but had pleasure in unrighteousness
[untruth]."--2 Thess. 2:11.
 As we near this time we realize that no one is secure
from the Adversary's power, from the influence of the
demons, except as he is on the Lord's side, consecrated
to Him and under His promised protection. We realize
that His protection will be in large measure through the
impartation of knowledge, light, which will guard from
the darkness. Thus those who know that the dead are
dead and will remain dead until the resurrection, and
who know that those who represent the dead through
spirit mediums, etc., are the demons--these are specially
protected by their knowledge from many of the deceptions
which are ensnaring thousands and which ultimately
will cause thousands to fall into hurtful errors. Moreover,
the Scriptural intimation is that in some manner
in this present time the Lord will permit the fallen angels
to find a manner by which they may circumvent and avoid
His prohibition to materialization. So, then, we may
expect that materializations will occur on the part of
many of these demons, and that these will be an active
agency, a pernicious influence. It is consoling to know
that the Lord guarantees that in the end of the struggle
Satan will be fully bound, shut up, sealed, that he can
deceive the nations no more--
"UNTIL THE THOUSAND YEARS ARE FINISHED"
 The blessedness of the Millennial Day, so graphically
portrayed through the prophecies and the New Testament,
could not be imagined except as we grasp the
thought that Satan, the deceiver, will be restrained,
will not be permitted further to deceive humanity. Instead
the glorious light of the Millennial Day, the Sun of Righteousness,
Christ and His elect Church in glory, will shine
forth for the scattering of all darkness and superstition,
and that the light of Divine Truth will illuminate the
whole world and cause the knowledge of the Lord to
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fill the earth as the waters cover the sea.--Isa. 11:9.
 How blessed! How glorious! Shall not we who have
been called to this High Calling of joint-heirship with
Christ as His elect Church, His Bride, His joint-heirs in
the Kingdom--shall not we rightly value the things of
darkness and the things of light and cast all of the weight
of our influence and time on the Lord's side, the side of
the Truth? May we not thus to some extent be used of
the Lord in the shining forth of the light which will bind
the Adversary, restrain the evil? Let us, as the Apostle
suggests, lay aside every weight and every besetting sin
and run with patience the race for this prize of our High
Calling in Christ Jesus.--Heb. 12:1.
 The clear declaration of the Scriptures is that at the
close of the Millennial Age the Lord will permit a brief
period of liberty to Satan for the purpose of testing those
who will have received knowledge and uplift to perfection
throughout the Millennial Age, to the intent that none of
the human family or others shall go beyond that time or
have eternal life except as they shall be in heart obedience
to the Lord and His righteous requirements. The
verses following our text tell not only of the First Resurrection
of the Church and of their reign with Christ for the thousand
years, but also tell us how the world during the
thousand years may come up to perfection of life and live
in the true sense of the word at the close of the Millennium.
Then will come the testing time already referred
to, and such as will be found disloyal to the Lord will be
counted as the messengers and co-laborers with Satan
and with him will be destroyed in the lake of fire, which
is the Second Death--utter destruction.
 Haste ye along, ages of glory;
 Haste the glad time when Christ appears.
 Oh, that I may be one found worthy
 To reign with Him a thousand years!
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 A COVENANT WITH DEATH
 "Ye have said, We have made a covenant with death,
and with hell [Sheol, the grave] we are at agreement....
Your covenant with death shall be disannulled and your
agreement with Sheol will not stand; when the overflowing
scourge shall pass through, then shall ye be trodden
down by it."--Isa. 28:15-18.
 The Prophet, in the language of our text and its
context, gives us the Divine foreview of present-day conditions
and their results. In the preceding verses he has
pictured symbolically a description of intoxication with
false doctrines to such an extent that the teachers of
Christendom are represented as being all out of the way,
confused, confounded, and disposed to vomit forth the
various creeds and theories of the Dark Ages which have
produced this intoxication. This is in full accord with
the declaration of Revelation that all nations would be
made drunk with the doctrinal wine from the cup of the
woman who sat upon the beast. (Rev. 17:4.) The fulfilment
of the prophecy is with us. Confusion prevails
amongst religious teachers of every denomination. They
loathe their doctrines, and fear to discuss them, as well
they may; for although their doctrines contain some
elements of truth, yet the mixtures as a whole are an
abomination to reason, to justice, to love, and in violent
opposition to the proper understanding of God's Word.
 As if looking about amongst the people of our day, the
Lord inquires through the Prophet, "Whom shall God
teach knowledge? Whom shall He make to understand
doctrine?" The answer is given, "Them that are weaned
from the milk and drawn from the breasts." In a word
the difficulty with Christendom today is that a large proportion
are not and never were Christians in the real
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sense of that term, are not and never were believers in
Jesus as the Redeemer of the world, through whom alone
is forgiveness for sin, are not and never were consecrated
followers of Him, earnestly desiring to know and to do
the will of the Father--Isa. 28:9.
 And even amongst these comparatively few who are
true Christians through faith and consecration, few have
gone beyond the infantile stage of development. As the
Apostle says, "For when for the time ye should be
teachers, ye have need that one teach you again which be
the first principles of the oracles of God, and are become
such as have need of milk, and of strong meat." (Heb. 5:12-14.)
The Lord points out (v. 9) that none may
expect to understand His doctrine, the Truth, except
those who will progress from the position of babes in
Christ, that they may become strong men in Him; and
that the course of procedure to attain this development
is a feeding upon the Truth of the Divine Revelation.
Let us, dear friends, be of this class who will not be
satisfied with babyhood in Christ, but who will go on to
perfection and to a realization of the privileges that are
ours, both in the present life and in that which is to come.
STAMMERING LIPS AND FOREIGN TONGUES
 The Lord proceeds to show how and why the Divine
Revelation has been given in its present disconnected and
broken form in the Scriptures. He informs us that He
has a two-fold purpose in this: first, that His true people
may the more particularly learn to depend upon Him and
be strengthened through their search for the Truth, here
a little and there a little, line upon line and precept upon
precept, with stammering lips and in a foreign language,
instead of plain statements in our native tongue. These
conditions are really helpful to those who are of the right
attitude of heart in that they learn lessons which otherwise
might escape them. And in the end the harmony
of the fragments of Truth from Genesis to Revelation,
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often disconnectedly stated, becomes a demonstration
and power to those who come to see their
relationship, harmony and beauty. To such they have
perhaps a greater strength, which would not come
through a more plain and direct statement. The Lord
tells us that this arrangement which He had made is
quite sufficient to cause all the weary to rest and to be
refreshed. And all of the proper class, all of the Lord's
"little flock," we may be sure, will rest in these promises
and will be refreshed by them.
 Secondly, the matter was stated in this fragmentary
form, so that all others than the Israelites indeed
(John 1:47) might be confused, might fall away, might be
stumbled, broken, ensnared, entrapped, just as the Lord
says here in Verse 13. The Word of God contains a
bountiful provision of milk of the Truth and of strong
meat of the Truth, covering every knowledge necessary
to the man of God that he may be thoroughly furnished
unto every good word and work.--2 Tim. 3:16,17.
 But these things are not intended for all. As our Lord
declared to the disciples, "Blessed are your eyes, for they
see, and your ears, for they hear" (Matt. 13:16); and
again, "To you it is given to know the mysteries of the
Kingdom of God; but to others [outsiders] in parables;
that seeing, they might not see, and hearing, they might
not understand." (Luke 8:10.) But to outsiders, to all
not Israelites indeed, the precept upon precept, line upon
line, here a little and there a little, served not for their
upbuilding, but for their ensnarement with error, that
they "might go and fall backward and be snared and
taken." (v. 13.) Thank God, this breaking and snaring
do not mean that they will be turned over to eternal torment
at the hands of demons! No! It refers merely to
the present life, and indicates how those who profess
Christianity, but have not the spirit of it, will in this
Harvest time, the end of this Age, become ensnared in
errors which will both separate them from the Truth
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and the Israelites indeed, and cause them great perplexity
in the Time of Trouble now begun.
 THE DEAD MORE ALIVE
 The secret of the deflection and stumbling which is
now due and already considerably begun, lies in the false
teaching respecting the death penalty that rests upon
our race. A wrong view of this subject has done incalculable
injury, while the pendulum swung to one extreme
and then to the other, passing the central truth and
scorning it. Satan, the father of lies, has been at the
back of the systematic delusions respecting death which
have troubled humanity in all ages and in all climes. This
first step in the delusion was to contradict the Almighty
by telling Mother Eve in Eden that there is no death,
and that God's declaration that a death penalty would
come upon Adam and herself if they should eat of the
forbidden fruit, was a falsehood. Satan declared, "Ye
shall not surely die," whereas God had already instructed
them that disobedience would bring upon them death--
"Dying thou shalt die." Subsequently, when the dying
process had set in and the race was becoming weaker and
shorter-lived, the Adversary, pursuing the line of his
original lie declared to humanity that when they seem
to die they do not really do so, but become more alive
than when they were alive. Strange to say humanity of
every grade and language has accepted Satan's deceptive
statement, and thus the old Serpent, the Devil, Satan has
deceived practically all who dwell upon the earth.
 The next step in the delusion was to tell humanity
that not only are the dead more alive than they were
before they died, but that the vast majority of them are
in torture. At first it seemed to the Adversary that there
was danger of making this doctrine of devils too strong
for the human mind to receive; and hence not only with
the heathen did he make a succession of heavens and of
hells, with opportunity for passing from one to the other,
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but also amongst Christians he first introduced the subject
of future punishment by a purgatorial place of
torment, in which practically all of the human family
would suffer untellable torture according to the will of
God; teaching that since only a mere handful were so
saintly, so finished, so ripe for eternal life in glory as to
be permitted to go to Heaven, all the rest must necessarily
get their chiseling and polishing and preparation for
Heaven in the flames of Purgatory. Upon this erroneous
doctrine, that the dead are alive, the doctrine of Purgatory
is built, and upon the doctrine of Purgatory rises as
a superstructure the doctrine of masses for the dead, of
prayers for the dead, etc.
 Later on the Protestant arose, rebelling against the
doctrines of Purgatory and protesting in general against
the theories and claims and works of Papacy. Then a
change became necessary to suit the new conditions, and
we can almost fancy with what a smile of sarcasm the
Adversary concluded that he would try upon boastful,
intelligent Protestantism the sternest doctrines, which he
had previously feared to present even to the heathen
mind. To these he declared that they are quite right
in supposing that only the finished saints will attain the
glory and that there is no Purgatory, but assured them
that all the remainder of the race, except the little handful
fit for Heaven, are destined to an eternity of misery
without hope of ever escaping therefrom, in a place called
hell, the location of which he did not think it necessary
even to lie about.
 It must have been to Satan's surprise that intelligent
people should accept this, the grossest form of his great
deception; that they would so far lose their balance of
mind as to suppose that a God of Justice, Wisdom, Love
and Power would have created a race of thousands of
millions, had He nothing better in store for the innumerable
mass than an eternity of suffering; and that the
joy of the handful of the Elect who would reach the
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Heavenly glory would be no just compensation for the
suffering of the multitudes of their kith and kin. Surely
surprised at the success of his most extreme venture, the
Adversary next so twisted certain texts of Scripture to
the minds of some of these Protestants that they believed
and taught that the Almighty Creator had created hell
before He created mankind; and that He had predestinated
that merely a handful should go to glory and that
the great mass should go to eternal misery, predestinated
this before Adam's creation. It is no wonder that under
these circumstances death and the grave have such terrors
that many noble Christians on their death beds are in
agony to know whether or not they are of the Elect and
whether or not their loved ones were of the same class.
 AN AGREEMENT WITH THE GRAVE
 In the long ago people attended funeral services
largely with the view to hear what hope the minister
would hold out in respect to the deceased; and many
were the anxious inquiries as to whether or not the
deceased had given any manifestation of the peace of
God in his heart during his dying moments. But all this
is changed. It has become the custom, within the last
forty years, for ministers to comfort all the friends of
the deceased, and indirectly if not directly imply that
he is much better off in the spirit-land. It is often indeed
stated that he is present; and that if he could speak he
would say, "Weep not for me, but for yourselves. I am
far better off." What means this change, except as explained
by our text? The pendulum has swung to the opposite
side. Rationality has in some degree asserted itself
and declared monstrous and unreasonable many of the
doctrines presented in the Protestant creeds.
 The doctrine that the Lord predestinated that 999,999
out of every million of the race should go to eternal torment,
and that one alone should go to glory, is now
properly considered too horrible for acceptance by any
rational mind. The doctrine is quietly buried; and without
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a qualm or quiver the very reverse is taught by
implication; namely, that nearly everybody is going to
Heaven, regardless of what kind of life he or she may
have lived in the present time. Do not the flowers on
the coffin imply this? Do not the presence of the
minister, the singing of the hymns, the discourse and the
prayer all teach it? Is it ever known that any except
occasionally a murderer is otherwise treated amongst
Protestants? The gates of eternal torment are considered
closed and the gates of heaven flung wide open. From the
one extreme the Adversary has led them to the opposite
extreme. But both positions are thoroughly untenable,
not even so reasonable as the Roman Catholic purgatorial
one, which also is quite unscriptural, as we shall see.
 The views of Protestants, the most intelligent people
on earth on other subjects, are the most incongruous,
unjust, unreasonable that well could be imagined. Instead
of the old theory that all the heathen and nearly all of
the civilized pass directly at death to eternal torment
irrevocably, they now tell us that comparatively few of
even the most vicious and villainous of our race go there;
that all the remainder go to Heaven. What must be their
conceptions of Heaven? Surely not that glorious presentation
which the Scriptures give us of a place in
which God's will is absolutely done! How could the
heathen, the idiotic, the insane, the undeveloped in mind
and morals, the unprincipled masses of mankind--how
could they do God's will in Heaven? How could
they be fit companions of the saints or of the angels?
And if they are there for schooling in a kind of
probationary school, then who shall say that to go to
Heaven means an eternity of bliss and happiness, and
who may know what to expect for himself or anyone
else? Is it not a fact that Protestants, repudiating the
Purgatory of Roman Catholics as an antechamber to hell,
have made a purgatory in Heaven as an anteroom to
eternal bliss? And is it not true that neither the Catholic
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nor the Protestant view of Purgatory finds any ground
whatever in the Scripture?
 In harmony with what we have just seen of this great
change of Protestant teaching, which lands practically
everybody in Heaven at death, is the statement contained
in our text. With death they are at agreement. They
tell us that it is an angel sent to bear us to the Lord. The
office of the minister is to instruct the people that they
need not sorrow for their dead, but must rejoicingly
think of death as being the work of the Lord; that they
must rejoice therein so far as they are able and consider
that their friends are better off; and that they should
seek to join them, and be glad when their death comes.
 A CAUSE FOR SUICIDES
 This false doctrine, this agreement with death, this
teaching that the dead are so much happier and better
off and more alive than before they died, this bestrewing
the casket with flowers, this weeping tears of sympathy
and joy on their behalf, is inducing the great tide of suicide
which is spreading over the whole world and which,
as statistics show us, is rapidly increasing year by year.
 From press reports we have every reason to think
that the poor deluded creatures came under this worse
form of Satan's delusion, which has held Protestantism;
and that they all expected to better their condition by
death. Therefore they hastened to end their unhappy
lives.
 Notice that one extreme error generally and naturally
leads to its opposite, and hence that the false doctrines
respecting eternal torment have worked a double injury:
(1) By representing God as the very devil of devils and
the worst foe that humanity ever had; and (2) by now
misrepresenting Him reversely as being pleased to take
to Heaven and Himself all sorts and conditions of
humanity in all their various gradations of mental, moral
and physical degeneracy and obliquity. Before examining
the truth respecting this subject, let us point out
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that the vicious character ascribed to God by our forefathers
was not only a blasphemy against the true God
and His true character of Justice, of Love and Wisdom
and Power, but also a great injury to the minds of men;
for rarely can a man's mind rise higher than, superior to,
his own conception of a god. Because our forefathers
believed that God had made great preparation for the
eternal torment of the race, they thought it proper to
copy Him and to begin the tormenting in the present life.
Indeed they tell us that they were striving to copy God
and to prevent heresies which would carry others to an
eternity of torture. As that picture of God was unsatisfactory,
so the more modern picture is equally reprehensible
and unsatisfactory--a God without principle,
without justice, without character Himself, who does not
insist upon having character development in those whom
He would bless.
TRUTH ABOUT DEATH AND THE GRAVE
 The Scriptures nowhere represent death as a friend,
but as an enemy. Thus it was death that our first
parents were threatened if they were disobedient; and
this was the sentence which God pronounced against them
when He had them cast out of Eden. Not a word in the
record refers to a place of eternal torment after death;
but the Scriptures everywhere declare that all mankind
go into this death and that the dead know not anything.
(Eccl. 9:5.) "There is neither wisdom nor knowledge
nor device in the grave"--in the state of death, sheol,
"whither all go." (Eccl. 9:10.) In harmony with this the
New Testament also declares that a redemption from
death was necessary; that Christ died for man's sin in
order that the claim of justice against the race might be
satisfied; and that thus a resurrection of the dead be
made possible. The Scriptures consistently tell us that
the resurrection of the dead is the real hope, and assure
us that if the dead rise not, all our faith and hope and
teaching are vain.--1 Cor. 15:13,14.
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 The Scriptures assure us that except Christ had died
for mankind, had given His life as the offset or Ransom-price
for the life of Father Adam, man's death condition
would have been as hopeless as that of the brute. They
assure us that God's mercy was afterwards manifest in
sending His Son to die, the Just for the unjust, to bring
us back into harmony with God and to the eternal life
which God is pleased to give to all His intelligent creatures
in harmony with Him. They tell us that the time
for this resurrection of the dead is fixed in the Divine
purpose; and they call it the New Day, the Day of Christ,
the Millennial Day of a thousand years. They assure
us that during this epoch Immanuel shall reign, Satan
shall be bound, the powers of darkness shall be overthrown,
and the whole world shall be flooded with the
light of the knowledge of God and His goodness and His
truth. Christ and His elect "little flock" are pictured
as this Sun of Righteousness, which shall heal the world's
troubles and chase away all of its shadows and darkness.
 This is the good hope of the Gospel of Christ. It
does not compromise with death and the grave. It plainly
states that death is an enemy, and that the "grave is
cruel." But it assures us that the Lord has laid help
upon One who is mighty to deliver us from the power of
death and of the tomb. (Cant. 8:6; Psa. 89:19.) Of our
Lord it is written, "He shall reign [in His Millennial
Kingdom] until He shall have put all enemies under His
feet [in full subjugation]. The last enemy to be destroyed
is death."--1 Cor. 15:25,26.
 So, then, dear friends, we have no Gospel to preach
that is in common with that which is preached today.
We cannot tell you that the dead are more alive than
when they were alive. We must tell you the message of
God's Word--that the whole race is dying; and that this
condition was caused by original sin and the original
sentence upon Adam. We must tell you, however, that
the glorious hope of a resurrection of the dead is true.
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We must tell you that the words and conduct of humanity
now will have their bearing or influence upon their future,
whether they be of the few called during this Gospel Age
to be of the Heavenly class of the Elect, or whether they
belong to the masses of mankind. There is no injustice
with God. He will neither over-punish nor under-punish.
A "just recompence of reward" is what the Apostle
specifies and what appeals to our judgments.--Heb. 2:2.
 In proportion as much light or little has been given,
much or little will be required in the resurrection. Hence
it is to the advantage of every one to have in mind God's
provision of a future life, and to reflect that his present
course in the use of light, knowledge and opportunity
has a very practical bearing upon his future welfare, and
is helping him either upward or downward as respects
character, and that no one will reach the place of life
eternal and full perfection as he shall under the Lord's
guidance be developed in heart and ultimately changed
by resurrection power to the likeness of God.
 "THE OVERFLOWING SCOURGE"
 The Apostle points us to the great Time of Trouble
with which this Age shall end and with which the New
Era of the Millennial Kingdom shall be introduced.
Everywhere throughout the Scriptures this is specially
indicated as a time of very severe trial, not only to the
world, but to the Church. Who shall be able to stand,
queries the Prophet and also the Lord, the hour of temptation
which shall come upon the whole world to try all
them that dwell upon the face of the whole earth? (Rev. 6:17;
3:10.) This epoch of trouble the Prophet in our
context declares shall take hold upon and cause tribulation
to all those who have made a covenant with
death and an agreement with the grave, and in so doing
are doing violence to their own reason as well as to the
Word of God. And this he declares will continue until
they learn doctrine, until they shall understand and
accept the truth of the matter that the dead are dead;
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and that the only hope of consciousness and life is by
resurrection through the power of the Redeemer.
 We believe that one of the most serious aspects of this
overwhelming scourge will be the power of the evil
spirits, the fallen angels. For six thousand years having
operated with their prince, Satan, in deceiving humanity
and perpetuating his lie in various ways throughout the
past through witches, wizards and necromancers as well
as by obsession and mediumship, these angels have confirmed
Satan's lie that a dead man is more alive than
when he was alive. They have personated the dead, have
answered for them, and in every way sought to deceive
and delude humanity and to contradict the Divine sentence,
"The wages of sin is death."--Rom. 6:23.
 These demons have been restrained from the liberty
of materializing and appearing as men for more than
4,000 years, by Divine decree; as the Apostle says,
"Restrained in chains of darkness until the judgment of
the great Day." (Jude 6.) Now, however, through
spirit-mediums, who are as deceived as the remainder of
mankind and know not that they are mediums of the
fallen angels, the demons are telling that shortly they
will have power to materialize, as of old. There are
reasons, too, for thinking that when they do regain this
power many of them again will use it in an immoral
manner, as they did before the Flood, as recorded in
Genesis 6:1-5. Of that time we read that these angels,
sons of God, materialized, and "saw the daughters of
men that they were fair and took them wives of all that
they chose." As a result of this illicit intercourse
children were born that became giants on the earth, men
of renown; and on this account the Flood came and swept
away all these. The Lord made sure that none of the
mongrel race should escape that destruction; and in
harmony with this fact we read of Noah and his family
that "he was perfect in his generation"--that there was
no admixture of this angelic stock in him and his.
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 If now it be true, as several Scriptures seem to indicate,
that these will regain a considerable measure of their
former liberties, it will indeed mean an overflowing
scourge upon humanity. But alas, how poorly are mankind
prepared for that scourge! Speaking of that time
the Apostle says that the Lord will permit strong delusion
to come upon men; that He will allow them to believe
a lie because they have no pleasure in the Truth. (2 Thess. 2:3.)
As an illustration of how the lie may operate to
generate confusion we note the fact that a Methodist
sister of good reputation and doubtless of honest intentions
has reported that a child has been born to her after
the same manner that Jesus was born, without an earthly
husband, and that the spirit being who is the father of
her child so presented the matter to her, and in support
of the contention, even quoted Scripture "Thy Maker
is thy husband." Another has reported that the father
of her child is her dead husband, who appeared to her
when she went to put flowers upon his grave.
 These are but two of several instances which have
come to our attention, but they are suggestions to show
what an overwhelming scourge may be before us through
the neglect of the Truth on this subject that the dead
are dead and through the general acceptance of Satan's
lie that they are alive. If it be true, as the Scriptures
seem to corroborate, that these fallen angels, demons,
will obtain special liberties within a few months, it is
high time that as many as have an ear to hear should
be made aware of the difficulty and should be safeguarded
with the Truth that all such manifestations are of the
evil spirits and are merely deceptions as respects the
dead, who cannot be resurrected until after the Gospel
Church shall have been fully developed and glorified in
the First Resurrection.
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 THE TRUE CHURCH
 "The Church of the First-borns, whose names are
written in Heaven."--Heb. 12:23.
 This subject should be approached prayerfully and
honestly, that all who see that there was but one Church
in the beginning, established by our Lord, may also
see that there will be but the one Church in the end, the
Church Triumphant in glory, "the Bride, the Lamb's
Wife." For the same reason that there have been doctrines
many amongst the followers of Jesus, there have
been churches many, as representing those doctrines.
 We have found the true Gospel more or less scattered
in all the various creeds, and none of them the pure and
unadulterated Gospel; so we should be prepared to find
that the one true Church of Christ for the past eighteen
centuries has been scattered here and there amongst
various denominations, and that not one of these denominations
is the true Church. Not one of them can claim
to contain all the "wheat" and none of the "tares." Not
one of them can claim to contain all of the saints and no
hypocrites. The time was when the various divisions of
the Christian Church severally laid claim to being the one
and only Church. But that time has passed, as far as
the people and the majority of the clergy are concerned.
 "THAT THEY ALL MAY BE ONE"
 I shall not charge intentional wrong-doing on the part
of any of the divisions of the Christian Church. On the
contrary, I shall assume that the framers of the various
creeds were sincere, honest men; and that the original
followers of those creeds were sincere, and that a few
today may be equally sincere. I shall assume, however,
that the majority of Christians, ministers and laymen,
realize that the sectarian fences are largely composed of
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misconceptions of the Divine Word and Plan, and that
the causes which originally led to Church divisions have
considerably disappeared. If we can now recognize one
true Gospel we may all reunite, in harmony with our Master's
prayer, that "All may be one, as Thou, Father, and
I are one."--John 17:21.
 I remind you again of the simplicity of this Gospel
which recognizes the broad outlines of the Divine Plan
and allows each individual to see as many of the finer
lines of the same as his spiritual development will permit.
On that broad basis of Christian union the early
Christians were one and reprobated any division. St.
Paul rebuked those who said, "I am of Paul; I am of
Apollos; I am of Peter."(1 Cor. 1:12.) As only Christ
died for us all, He alone must be recognized as our Savior.
As He is the Head of the Church and the only Head, He
only must be recognized. As all ye are brethren, so the
class distinction as between clergy and laity must be abrogated
that we all may be one Church with one Lord, one
Faith and one Baptism and one God and Father over all.
--Ephesians 4:5.
"BABYLON THE GREAT, MOTHER OF HARLOTS"
 How the divided Church, with clashing creeds, appears
to the Almighty, He tells us, calling it Babylon--
which signifies confusion. And who can deny the appropriateness
of the name? In times past Catholics have
applied this name to the Protestant sects, and the Protestants
in turn have applied it to the Church of Rome.
But when we come to examine the Scriptures on the subject
they seem to include all--the Church of Rome being
represented as the Mother Church and the various Protestant
Churches as her daughters. The charge of harlotry
which the Lord makes against mother and daughters
must be acknowledged, although with some this harlotry
is more pronounced than with others.
 Using the Jewish marriage ceremony as the basis of
the figure, all Christians, as members of the true Church,
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are declared to be "espoused to one husband, which is
Christ." (2 Cor. 11:2.) Under the Jewish custom the
espousal brought the woman under the same obligation
of chastity as though the marriage had taken place. Thus
the Church, by her vow to her Lord, is obligated to the
full, although the marriage with the Heavenly Bridegroom
will not take place until His Second Advent and
the change of the espoused from earthly to Heavenly conditions;
for "flesh and blood" cannot inherit the Kingdom
of God."--Rev. 19:7; John 14:3; 1 Cor. 15:50.
 Spiritual harlotry is the condition in which the espoused
of the Lord becomes affiliated with and joined to
the world. Thus the Church of Rome became affiliated
with or united to the civil government of Rome; and
when the Roman Empire went to pieces, the Papal Church
entered into covenant relationship with various divisions
of the civil government; and some of these paramours she
still has, while others have left her. France is gone, Portugal
also, and Italy. Spain is moody; Austro-Hungary
is her chief reliance at the present time. She is well
treated in America, but not joined to the American Government.
She is well entertained and given every liberty
in Germany and by many in Great Britain, but these
countries are not her paramours.
"LIKE MOTHER, LIKE DAUGHTERS"
 The Greek Church is joined to the Russian Government;
the Church of England to the British Government.
The Lutheran Church is married to several European
governments. Others of our Protestant Churches, having
no opportunity for affiliation with earthly governments,
have become united to worldly systems, worldly
organizations of their own, in which, as a rule, Wealth,
Mammon, sits at the head of the table. "Like mother,
like daughters" is an old saying. Instead of charging
this whole matter upon others, let us each recognize and
take to heart our own share, for which we are responsible.
 As the doctrinal errors which caused our divisions
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gradually developed during a long period of darkness,
so our development along the lines of spiritual harlotry
were gradual. It is not for us to quarrel with the facts,
which are undeniable, but to sincerely repent of the wrong
condition and renounce it. Coming back to the one faith,
we should come back also to the one Lord. So doing He
will graciously receive us and thenceforth His name alone
will be quite sufficient. We shall no longer need to style
ourselves Roman Christians, English Christians, Lutheran
Christians, Calvinistic Christians--but all such
names will be abhorred as reminders of the unfaithfulness
which we now deplore. As the name Christian was
sufficient for the early Church it is sufficient today for all
heartily glad to abandon errors of the past and to come
together as the one "Church of the Living God."
 As for the one baptism, let us concede what the
Scriptures claim and declare, namely, that the water immersion
is merely a symbol or picture of the burial of the individual's
will and interests in death--like unto and in
fellowship with our Lord's self-renouncement, even unto
death. Thus all of the consecrated, of whatever
denomination, can be recognized as members of the one true
Church if they are dead with Christ to the world, its
hopes and aims--buried with Him by baptism into His
death, which death to the flesh (accepted by the Father)
constitutes us members of the one Body of Christ, the
true Church. If thus baptized into His death, we shall
share also in His resurrection.--Rom. 6:4,5.
THE CHURCH IN THE WILDERNESS
 Is it asked, Where has the true Church been during all
the eighteen centuries since the Apostles died? We
answer that the Scriptures picture her as going into the
wilderness condition, out of public view, for twelve
hundred and sixty years of this time. As pride, pomp,
arrogance and error came into prominence, meekness,
gentleness, love, simplicity, gradually retired. Through the
long period of the Dark Ages no history of the true
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Church was written, just as no such history or record of
her can be written today.--Rev. 12:6,14.
 Since none of the various denominations is the true
Church, therefore the history of none of these gives her
history. As her members are Scripturally declared to
contain not many wise, not many learned, therefore scattered
amongst all the various creeds and churches, and
some outside of them all, the espoused, chaste "virgin"
of the Lord is not a prominent feature in church affairs
and is wholly unknown to the world. Indeed, these, while
in the world, are not of it and usually are disesteemed.
As the Master said, "If the world hate you, ye know that
it hated Me before it hated you. If ye were of the world,
the world would love its own."--John 15:18,19.
 If, then, the spirit-begotten ones, constituting the
Lord's betrothed virgin Church, are few, and if that few
be scattered amongst the four hundred millions nominally
styled Christendom, it follows that they are greatly
in the minority and could have comparatively little influence
today even if they were ever so determined and
energetic. The masses and classes rule. Wealth, learning,
earthly interests and earthly power are better pleased
with present conditions than with those which God's
Word promises will be established when Messiah shall
take to Himself His great power and begin His Reign.
 Babylon, as the Scriptures declare, is great, influential,
powerful--mother and daughters. She will never
consent to a recognition of the saintly few in her midst,
whom she considers foolish in claiming to be "the Elect"
and true Church. To apply the Apostle's words, She esteems
the saintly class "fools all the day long," "the
filth and off-scouring" of the earth. To her they are the
impracticables. To her they are insurrectionists always
crying out for the simplicities of the Gospel, the rights
and liberties of the individual in person and conscience,
for holiness unto the Lord, not merely in name, but in
deed and in truth. For this true Church class, so small
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a minority in Babylon, to wait for the conversion of the
worldly masses of the various systems to see "eye to
eye" with them in this matter and to reform all these
various systems would be to confess folly and to be led
of unreason.
 "COME OUT OF HER, MY PEOPLE"
 In such a matter we need the wisdom which comes
from above and the faith and courage to follow it. The
Lord's prayer must be our guide respecting His will
concerning us--us who have by faith and consecration
and begetting of the Holy Spirit been adopted into the
One True Church "whose names are written in Heaven."
He prayed for us and not for the nominal mass, who are
really parts of the world and thoroughly deceiving themselves
in supposing that they have either part or lot or inheritance
with the Church. Thank God that we now see
that this does not mean that all except the saintly will
be eternally tormented, but merely that none except the
saintly, "copies of God's dear Son," can be members of
the glorious "little flock," which God predestined to
gather from every nation, people, kindred and tongue.
 Of this faithful Church the Lord declares, "My sheep
know My Voice and they follow Me." We hear His
Voice assuring us that it is His will that we who belong
to His chaste, espoused virgin class should all be one--
should no longer be separated into sects and parties by
creedal fences. The Lord declares that He gave Babylon
time for repentance and she repented not. He declares
that His sentence against the Babylonian system
has already gone forth--that, from the Divine standpoint,
already "Babylon is fallen! is fallen!" from Divine
favor. What would be the wish of our Beloved, to whom
we are betrothed? What is His message to us? It is
written, "Come out of her, My people, that ye be not
partakers of her sins and that ye receive not of her
plagues"--her troubles--Rev. 18:4; John 10:27.
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 Since the nominal systems are not in that consecrated
condition of heart, hungering and thirsting for the Truth
and for righteousness, and dead to self-will, therefore it is
hopeless to think of their surrender of their interests,
theories, etc. The very most they could think of doing
would be to federate--to agree not to war with each
other. Far better would it be to have some theological
battles and air their inconsistencies before the wiser public
of today. But whatever Babylon may do, mother and
daughters, the course of the saintly few, the real Church,
which is shortly to come from the "wilderness" leaning
upon the arm of her Beloved Bridegroom, is clearly set
forth. The saintly should unite in heart on the principles
and doctrines of God's Word, and should stand free
in the liberty wherewith Christ has made them free from
all human bondage and sectarianism.
 Why should the Lord permit the formation of these
great wards and divisions in Mystic Babylon? He has
permitted only such things as He is able to make work
out blessings for His Very Elect, His "little flock," who
soon shall be joint-heirs with Christ in His Kingdom.
Babylon's strong sectarian walls, styled "orthodoxy,"
and the great brazen gates of worldliness will afford the
saintly few the very test they need to demonstrate themselves
"overcomers"--"more than conquerors"; for such
overcomers only will constitute the members of the Bride
class. All the promises are made to the "overcomers,"
and there must needs be permitted subtle evils for their
testing, that those approved of God may be manifested.
 UNION OF THE ONE TRUE CHURCH
 In a word, our Lord's prayer will be realized by the
"overcomers." They will be one with Himself and with
the Father; there will be "one Lord, one Faith, one Baptism,
one God, the Father." But as for the nominal systems
their future will be destruction as systems, though
many of God's dear people in them, failing to overcome,
will be "saved so as by fire" in a great Time of Trouble
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with which this Age will terminate and the New Age
will be ushered in.--1 Cor. 3:15; Eph. 4:4-6.
 You have my plea, Christian brethren, for the fulfilment
of the Master's prayer in the union of "the Church
which is the Body of Christ," "the Church of the First-borns
whose names are written in heaven." This union
will not necessitate any reorganization as a new sect or
new Church. It is the true Church, the only one which
God has ever recognized. Babylon, without it, would
not be in any sense of the word recognized of God; and
as soon as the "overcomers" shall have escaped from
Babylon, Babylon will come in remembrance before God
that He may give to her the cup of the wine of His wrath,
and suddenly, in one hour, her fall will occur.
(Rev. 16:19,18,10.) To the true Church the Lord all along
intimated that their oneness is as members of Christ,
and not in earthly organizations. We do not read, Gather
together unto Calvin, Luther, Wesley, Paul, Apollos or
Peter, but, "Gather together My saints unto Me, saith
the Lord, those who have made a Covenant with Me by
sacrifice." "They shall be Mine, saith the Lord, in that
day when I come to make up My jewels."--Mal. 3:17.
 When all of the sanctified shall have been delivered,
the clock of the Universe will strike the hour which closes
the present Dispensation and opens the New; and "the
salt of the earth" having been removed from Babylon,
corruption will swiftly ensue. Flee out of Babylon! Deliver
every man his soul! Let us use the light of
"Present Truth" to the extent that each enjoys it. It will guide
us in respect to all the affairs of life--into closer fellowship
with God and the Savior and the brethren; and into
separateness of mind and heart and service from Babylon.
Let Babylon proceed with the good works in which she
takes pride. The work of the saints, the Lord declares,
is to "build one another up in the most holy faith," that
eventually it may be said, "The marriage of the Lamb
has come; for His Wife hath made herself ready."
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 HUMANITY DELUDED BY
 DEMON DOCTRINES
 "The god of this world hath blinded the minds of them
that believe not, lest the light of the glorious Gospel of
Christ...should shine unto them."--2 Cor. 4:4.
 During the Dark Ages doctrines of demons were
foisted upon the Church by Satan's hosts of fallen angels.
Millions were driven into the Church, but driven away
from God and from the Bible. The theory was that all
not members of the Church would surely go to eternal
torture, but that by joining the Church they would have
a chance of Heaven, even though the path led through
Purgatory. Under these unscriptural teachings, Christianity
has enrolled its hundreds of millions, very few
of whom know anything about the real Christianity of
the Bible--true discipleship of Jesus Christ.
 We see them in Europe today--of all creeds--doing
their best to destroy each other--to send each other to
Purgatory or to eternal torture. About five per cent
are estimated to be Mohammedans, Jews and infidels, and
the remaining ninety-five per cent Christians. What a
farce! What a hypocritical deception! The fact is that
probably less than one per cent of all those millions would
make any claim to be followers of Christ or of seeking to
cultivate His Spirit of meekness, gentleness, patience,
long-suffering, brotherly kindness, love. The great majority
manifest the reverse spirit of anger, malice, hatred,
envy, strife--works of the flesh and of the Devil.--
Col. 3:8; Gal. 5:19-23; 1 John 3:8.
 How few anywhere profess to be disciples or followers
of Jesus and His teachings! Christian standards
have been so lowered that today a Christian is not one
who has surrendered his whole being to God and His
service, and who has devoted himself to following the
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Master's example, but merely one who refrains from profanity
and such gross sins as murder and immorality.
This change has come about as a revulsion against the
thought that everybody except a mere handful of saints
is enroute to eternal torture. Kind-hearted people could
not think of their friends and relatives as suffering thus.
They had the thought of eternal torture firmly fixed and
let it remain, but moved down low the standard of
worthiness for everlasting life.
 DEMONOLOGY AND THE FIRST LIE
 Lucifer, the cherub, through ambition became Satan,
God's opponent. He deceived our first parents into sin
by his great falsehood, "Ye shall not surely die." (Gen. 3:4.)
Since then he has supported that lie personally and
through his demon hosts of fallen angels. These are
not far off stoking fires in Hell and Purgatory, but right
with humanity, perpetuating the original lie and convincing
the world that Satan told the truth when he said,
"Ye shall not surely die"; and that God lied when He
said, "Thou shalt surely die." The doctrines of demons
have so far succeeded that now practically everybody believes
that lie, and the claim is made that the dead are
more alive after death than before.
 On this original foundation-falsehood Satan has built
up various theories, all of which tend to delude humanity
and to drive them away from God and from the promises
of the Bible. He tells them that the dead are alive
somewhere, and that at death the good and the bad immediately
enter their rewards and punishments without
resurrection. The errors are so skillfully framed as to
teach that Heaven can be entered only through a number
of passage-ways; such as baptism in infancy, confirmation,
holy water, holy candles and holy burial, prayers,
Eucharist and masses. Satan enlists on his side all who
are interested in these various Heavenward helps. These
have been reverenced; money has been paid to them freely;
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they have made the success already suggested, and
claim four hundred million Christians. But how few
of these really know the true God or really love Him!
 "GATHER MY SAINTS TO ME"
 In the Bible, however, God sets forth the True Church
of the First-borns, whose names are written in Heaven.
Jesus is the Head over these; and they all are brethren,
and not divided into clergy and laity. They are called
saints. (Psalm 50:5.) God could indeed use force in
gathering His Elect Church, but He will not do so. He
will now gather merely those who have the hearing ear
and the responsive heart. Of these He says, "They shall
be Mine in that Day when I make up My jewels."
 Then a New Epoch will open; and under the Headship
of Jesus these jewels will constitute the Messianic Kingdom.
Then the blessing of the world will begin. The
first step in that blessing will be the binding of Satan,
that he may deceive the people no more. Next will come
the sweeping away of the ignorance and superstition
which have been his web for entangling humanity. Thus
all the blinded eyes will be opened, and all the deaf ears
unstopped--all will see; all will hear; all will know of the
Love of God, which passes all human understanding.
(Isa. 35:5; Rom. 8:38,39.) Then the knowledge of the
glory of God will fill the earth; and as a result every
knee shall bow and every tongue confess, to the glory of
God.--Isa. 11:9; Hab. 2:14; Phil. 2:10,11.
 The outcome will be that all wilful sinners will be destroyed
in the Second Death, while all others will be ushered
into the perfection of life in a world-wide Eden.
Then there shall be no more sighing, no more crying, no
more dying; for all the former things shall have passed
away. "And He that sat upon the Throne said, Behold,
I make all things new."--Rev. 21:4,5.
 Is it not strange that we ever believed the monstrous
falsehoods taught us by these doctrines of demons--that
the dead are more alive than ever; that nearly all of them
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are suffering untellable tortures, while the remaining
small remnant look over the battlements of Heaven and
rejoice in the misery of the unfortunates? Assuredly
no human brain ever concocted such a Satanic theory!
We challenge the ability of any man to sit down and deliberately
concoct anything worse than what has been described
to us as the Plan of the great Heavenly Creator,
the Father of mercies, from whom cometh down every
good and every perfect gift, and whose very name is
Love. We have never found man or woman so fiendish
as our God has been described to us.
 Herein we see the Satanic cunning of our great Adversary:
By establishing great religious institutions he
has satisfied a certain mental craving, bound to assert
itself in humanity. Yet by these false doctrines which
blaspheme the Divine character and the Bible by misrepresenting
them, he has driven far away from God
nearly all, even of those who have professed church membership
--"They profess that they know God; but in
works they deny Him."--Titus 1:16.
 Some may be disposed to say Satan would never teach
about eternal torment; for it would be contrary to his
interests and would keep people away from him. We reply
that after eighteen centuries this theory is proven
to be wrong, and Satan is proven to have been wise in his
method. Mankind do not wish to serve Satan and sin.
Naturally they would be, as the Apostle declares, feeling
after God and desirous of finding Him; for every man
has inherently some degree of reverence for a supreme
Creator. Let me illustrate how Satan's lie operates:
 A Christian lady who has become a Bible student, and
who now dearly loves God and the Bible, told me her
experience thus: "I was a Presbyterian, trusted that I
was one of the Elect, and felt serene, but not without
sympathy for the non-elect, who were to be tortured eternally.
Then came the thought, Are you sure that you are
one of the Elect? In distress I went to my pastor. In
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substance he said, 'You are all right; you are one of the
Elect. Do not bother your head about such questions.'
 "But still I was troubled. Finally I feared that I
would land in an insane asylum; for I could not lift my
thoughts from my danger of eternal torture. To escape
insanity I plunged into society, gave and attended social
functions, and made my life one busy whirl, in which I
had no time to think of God or Satan or the Bible. Oh,
how changed everything is now, Pastor Russell! My
heart always yearned for God, and now I know Him. I
read His Book, and see its great Divine Plan of the
Ages, showing a gracious blessing for the Elect on the
Heavenly plane and a grand Restitution for the non-elect
to perfection on the earthly plane. I ever thank God for
the 'Studies in the Scriptures.'"
 Have we not driven away from God and from the
Bible some of the very best minds of the world, plunging
them into business, pleasure, society, novel-reading,
theater-going or intoxication--anything to stop themselves
from thinking about the terrible possibilities of the
future related to them by you and me who have been deluded
by these doctrines of devils.
 "SPEAKING LIES IN HYPOCRISY"
 St. Paul describes Satan's work concisely in the statement
which forms our text. If the true light of God
shines into any heart, it begins a transformation work
at once; hence Satan's anxiety to keep people from thinking
of God as a reasonable and adorable Creator and from
studying His gracious plan for human redemption. We
see how the eyes of all have been much holden--the world
seeing nothing at all, and Christians seeing little enough
of the goodness of God. Thus St. Paul prayed for Christians
that the eyes of their understanding opening, they
might be able to comprehend the lengths and breadths,
the heights and depths, and to know the Love of God,
which passes human understanding.--Eph. 1:18; 3:19.
 This Love of God was completely obscured by the
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dense darkness of the medieval period, when the doctrines
of demons got full hold upon the minds of the
people, because the Bible was reprobated and out of use
for twelve hundred years, while the people were misguided
into thinking that so-called Apostolic bishops had
the same authority as the original Twelve Apostles whom
Jesus ordained. The creeds made by these bishops took
the place of the Word of God until the beginning of the
Sixteenth Century; and since then, it has been a battle
for the Bible to get into the hands of the people and for
the latter to realize their privilege of Bible study. Protestant
bishops, in front of St. Paul's Cathedral, London,
set the example of burning the New Testament, because
those who would study it would thereby be ignoring these
false apostles, who styled themselves Apostolic Bishops,
and of whom Jesus said, "They are not Apostles, but
liars."--Rev. 2:2.
 Finally the people, feeling after the True God and
His true Message, and wondering why the bishops kept
it from them, made such a stir about the matter that both
Protestant and Catholic bishops gave them the Bible in
English, but with dire threats that if in reading they
got anything different from the creeds that the bishops
had made, they would roast to all eternity. Ever since,
the Bible has been obliged to fight for every inch of
ground it has gained--fighting against bishops and clergy
who, if they could not keep it from the people, did their
best to make it support the doctrines of demons--the
clergy themselves being deceived also, and verily thinking
that they were doing God service.
DIFFERENCE IN THE PAST FIFTY YEARS
 During the past fifty years general education has
come. Satan realized that he must adopt a new course.
As St. Paul foretold, he affected to be an angel of light,
a leader into new light. (2 Cor. 11:13-15.) He got hold
of the colleges and seminaries, and now sees to it that
practically everybody of college education has his religious
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faith entirely destroyed, so far as a Divine Revelation
is concerned. Surely not five out of every hundred
ministers and others graduated make any pretense of
believing in the inspiration of the Bible, when they are
speaking privately and confidentially! They are too intelligent
to believe in eternal torture, and experience a
revulsion of feeling against the Bible, which they mistakenly
believe teaches these Satanic delusions.
 As a result, we have thousands of ministers drawing
salaries totalling millions of dollars annually, who outwardly
pose as God's servants, ministers of His religion
revealed in the Bible, but who in reality are hypocrites.
Privately they will confess that they do not believe that
man was created in God's image and fell from it. Neither
do they believe that Jesus redeemed man from the fall;
for they say, There was no fall. Neither do they believe
in a coming Time of Restitution, which the Bible declares
is the great hope for the world. (Acts 3:19,23.) They
are hypocrites pure and simple. As the Apostle Paul
declares, they "speak lies in hypocrisy, having their
consciences seared with a hot iron."--1 Tim. 4:1,2;
Isa. 56:11.
 There are exceptions to this general rule. They are
found amongst the less educated ministers, whom their
educated brethren style "mossbacks." There are others
whose consciences are not entirely seared, and who are
in great distress, wishing to be honest, but fearing the
cost. They say little about the future, occasionally work
in a little Truth, and are generally very unhappy. I have
hope for many of these yet, that they will get right with
God and take their stand for truth and righteousness,
casting all their cares and fears upon the Lord--fears respecting
their living and provision for their families, respecting
their good names, which will be cast out as evil,
as mine has been, if they will firmly stand. The time of
decision is here. Whoever is not for God and for the
Truth is against the same.
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 The great leaders of Ecclesiasticism seem to have
no conscience. If approached by their confiding flocks,
they dodge the questions with deceptive phrases, fearing
not God, neither regarding man, but merely looking for
gain, each from his own quarter--his denomination.
 It is the duty of all who see the Truth clearly to act
positively. (2 Cor. 6:17,18.) Whoever lends financial
aid or moral support to the great systems which are opposing
the true teachings of God's Word, and assisting
in the perpetuation of Satan's lie, is a partaker of the evil
deeds and will share in the woes soon to come.
 BLASPHEMY THE GREATEST CRIME
 Recently a young business man told me of his experience.
He inquired of his pastor, "Is there a Hell of
eternal torture for all except the saintly?" The cheerful
answer was, "Yes, certainly." The young man had been
reading and thinking, and told the pastor his conclusions.
As he left the study, the pastor put his hand on the young
man's shoulder, saying, "George, I do not believe in eternal
torture, either. But, you know, we must preach it;
otherwise, what would become of the world? They would
go from bad to worse."
 What does that young man think of his pastor now?
--a liar, a hypocrite, a blasphemer of God--all to hold his
place in the religious firmament--justifying himself by
saying, "Let us do evil that good may come; let us blaspheme
God's name, that we may lead the people, and
drive them away from God and the Bible!" We know of
no worse crime that humanity could commit than that
of blaspheming God's holy name. In the Jewish Law
this sin was placed ahead of all sins relating to fellowmen.
That minister is merely a sample of about nine-tenths
of the entire clergy, so far as we are able to know
from their creed professions and their private denials of
these. St. Paul's words surely appeal to every true Christian
when he declares that the Love of God and of Christ
--not fear--constrains us.
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THE MELCHIZEDEK PRIESTHOOD
 "Whither the Forerunner is for us entered, even
Jesus, made an High Priest forever after the Order of
Melchizedek."--Heb. 6:20.
 Melchizedek was the name of a remarkable person
who lived in the days of Abraham, and of whom little is
recorded in the Old Testament except that he was a king
and a priest at the same time--a "priest upon his throne"
--"King of Salem," which signifies king of peace, prince
of the Most High God. He is brought to our attention in
connection with Abraham's battling with the kings of the
North, who had taken captive Lot and his family and his
household stuff, at the time of the sack of Sodom. As
Abraham returned from the battle he called upon this
king-priest and presented to him a tithe of the spoil taken
and received his blessing, partaking also in conjunction
the symbolical bread and wine. It remained, however,
for the Lord in His own due time, nearly two thousand
years afterward, to explain to us by inspiration through
the Apostle Paul the real significance of this event--that
Melchizedek in this procedure typified the glorified
Christ.--Gen. 14:18-20.
 The Aaronic priesthood, instituted by Moses, of which
the head was Aaron, having continued for more than sixteen
centuries, was so well established at the time of the
Apostle's writing that the Jews considered it the only
priesthood. Hence, when Christ was preached to them as
the real Priest of God, who alone had power to forgive
sins through the merit of His own Sacrifice, the objection
was raised that Jesus did not even belong to the priestly
tribe, and hence that no power to offer sacrifice to God or
to make atonement for sin or to forgive sin could reside
in Him. Before the logical reasoners of the Jewish people
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could rightly appreciate the work of Christ on behalf of
their nation and all the families of the earth, it was necessary
that the Lord through the Apostle should point out
to them that in the Divine Plan a still higher order of
priesthood than the Aaronic was recognized; that, as our
text declares, Jesus from the time of His resurrection
and ascension to God has been the Chief Priest or High
Priest of a new Order of Priesthood--styled by the
Apostle Peter the Royal Priesthood.--1 Pet. 2:9.
"AFTER THE ORDER OF MELCHIZEDEK"
 Every heathen religion has its priests; and so also
amongst Christians, each denomination has its own
priest. So strictly are the lines drawn that no Protestant
would be allowed to preach from a Roman Catholic pulpit;
and if by any inadvertence one did occupy it, a purification
and reconsecration of the pulpit would be deemed
necessary before it would again be used by a Catholic
priest. The same rule holds with the Episcopal church--
a pulpit would be considered desecrated if occupied by a
Protestant member of any other denomination, and a
similar purification and reconsecration would be demanded
by Episcopal law and usage. But God and the
Scriptures recognize none of these priesthoods--neither
the heathen nor the Christian; they are of men and by
men. The Divine arrangement takes cognizance only of
the Aaronic and the Melchizedek priesthood. Whatsoever
is more than these or outside of these is more than
God has predestinated, and outside the Divine ordination,
and consequently improper, misleading, dangerous.
 Following the Apostle's discourse, we hope to make
clear to you that the Melchizedek Order of Priesthood,
of which the Apostle declares that Jesus is the High
Priest, has for its underpriesthood the true saints of God
from Pentecost to the present time, of various nations,
peoples, kindred and tongues, but in all a "little flock."
We hope to show that although this priesthood may include
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preachers and public servants of God, it includes
also the very humblest of the Lord's followers, who have
His Spirit and are now laying down their consecrated
lives in His service.
 Going back we hearken to the Apostle's statement to
the Jews in which he admits that Christ was not of the
tribe of Levi, but of the tribe of Judah, and could not have
been an earthly priest under the Divine arrangement; for
the earthly priesthood was confined to Aaron and his sons.
But, says the Apostle, the priesthood of Jesus is not an
earthly one, but a Heavenly one. It is the risen, glorified
Christ who is the High Priest of this higher order than
Aaron's--this Order of Melchizedek.
 PURPOSE OF A NEW PRIESTHOOD
 The Apostle points out that the priesthood of Aaron
repeated the typical sacrifices year by year, but that this
evidently could not be all that God designed; for these
repeated sacrifices did not abolish original sin, but
merely covered or condoned it for the year for which they
were offered, and the purpose of God as everywhere set
forth was evidently larger and broader than this, eventually
a complete cancellation of sin. Hence the Aaronic
priesthood could not have been the end of the Divine
purpose. The Apostle proceeds to point out that God
had already decreed a new priesthood to be established in
His own due time, and that this Divine purpose was
plainly stated through the Prophet David, who, as the
Lord's mouthpiece, declares, "Jehovah hath sworn and
will not repent, Thou art a Priest forever, after the Order
of Melchizedek." This is a part of the Messianic Psalm
which opens with the statement, "Jehovah said unto my
Lord, Sit Thou at My right hand, until I make Thine
enemies Thy footstool. Jehovah shall send the rod of
Thy strength out of Zion; rule Thou in the midst of
Thine enemies. Thy people shall be willing in the day
of Thy power."--Psa. 110:1-3.
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 The Apostle's logic is conclusive with all whose eyes
of understanding are opened. The priesthood of Aaron,
which had lasted for over sixteen centuries, was some
day to terminate, and a new priesthood after the Order
of Melchizedek was to be introduced, and the Chief of
this order was to be Messiah Himself. The Apostle shows
therefore that the Divine purpose was that "better sacrifices"
for sin should be offered, and that this meant the
passing at the proper time of the typical Aaronic priesthood.
He proceeds to argue that the Lord Jesus, having
come as the High Priest of this new Order, has already
offered Himself a sacrifice to God well pleasing, and that
on the strength of this sacrifice all who believe on Him,
all who accept Him, all who seek to flee away from their
sins and to return to harmony with God, are privileged
so to do. And not only so, but an invitation is given to
the repentant believers whose sins are covered that they
may become members of this antitypical priesthood--
members of the Body of Christ, the antitypical Melchizedek.
--Heb. 10:19-25.
 Along this line the Apostle admonishes the consecrated
Gospel Church, saying, "Wherefore, holy brethren,
partakers of the Heavenly calling, consider the
Apostle and High Priest of our Order, Christ Jesus."
(Heb. 3:1.) And in harmony with this the Apostle Peter,
so far from claiming himself a pope, and so far from acknowledging
any special clergy class in the Church,
assures us that the entire Body of Christ, the entire
company of consecrated believers, is a "Royal Priesthood."
And be it noted that this royal feature differentiates
the Melchizedek Priesthood from the Aaronic.
Aaron and his sons had nothing whatever to do with the
royalty of the typical Kingdom.--1 Pet. 2:9.
 "A PRIEST UPON HIS THRONE"
 In the case of Melchizedek as a type nothing is shown
respecting sacrifice. He was not a sacrificing priest, but
a blessing priest, empowered by his kingly office to give
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his priestly blessing. So Christ, as the High Priest of
the Melchizedek Order, does no sacrificing, but is merely
a blessing Priest. True, He sacrificed in the days of His
flesh; as the Apostle declares. "He offered up Himself."
It is true also that the followers of the Lord sacrifice themselves,
as the Apostle suggests: "I beseech you, brethren,
by the mercies of God [in the forgiveness of your sins
through faith in Christ] that ye present your bodies a
living sacrifice, holy and acceptable to God, and your reasonable
service." (Rom. 12:1.) But this sacrificing of
Jesus and His followers is not a part of the Melchizedek
type. As the Apostle points out of our Lord Jesus Christ,
"though He were a son, yet learned He obedience by the
things which He suffered. And being made perfect [in
the resurrection as a New Creature] He became the
Author of eternal salvation unto all them that obey Him;
called of God, a High Priest after the Order of Melchizedek."
--Heb. 5:7-10.
 Similarly the Church, who will be the Royal Underpriesthood,
are called upon now to prove their loyalty,
their sincerity, by the things which they will suffer for
righteousness' sake and in obedience to God in the present
time when sin prevails. Not until these shall have proven
their worthiness will they be glorified by the First Resurrection
to become the Royal Priests, in association with
the High Priest of the Melchizedek Order, to bless all the
families of the earth during the Millennial Age. It is in
accord with this that the Scriptures declare that this
Melchizedek Order of priests shall be "kings and priests
unto God, and reign on the earth."--Rev. 5:10.
 The Apostle proceeds to show that both the Aaronic
Priesthood and the Melchizedek Priesthood are of Divine
appointment. He points out that Aaron was called of
God to be the head of the Aaronic Priesthood, and likewise
Christ was also called of the Father to become the
High Priest of the Melchizedek Order. "No man taketh
this honor to himself but he that is called of God, even as
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was Aaron." So also Christ glorified not Himself to be
made a High Priest; but His High Priesthood came
from God, who said unto Him, "Thou art My Son, this
day have I begotten [born] Thee;" and again, "Thou
art a Priest forever, after the Order of Melchizedek."
As the Head of this Melchizedek Order came through Divine
invitation, so all the members of the Royal Priesthood
must be called of God. Hence the Apostle sought to
find and to influence, not the whole world of mankind, but
"as many as the Lord your God shall call" to this Melchizedek
Priesthood.--Acts 2:39.
 THE TYPICAL MELCHIZEDEK
 Lest his Jewish readers should think that the atonement
of Aaron was more pronounced and therefore more
authoritative than that of the Lord Jesus, the Apostle
points out that the contrary of this is true--that Aaron
was appointed without Divine oath, but that in the appointment
of Jesus as the antitype of Melchizedek and
the High Priest of this Melchizedek Order, God had pronounced
Himself more emphatically than in respect to
the Aaronic Priesthood by giving His oath, "I have
sworn and will not repent, Thou art a Priest forever
after the Order of Melchizedek." Here, then, the Apostle
notes five significant items: (1) That God indicated a
change of priesthood from Aaron to Melchizedek. (2)
The latter was to be a greater and more important priesthood,
as implied by the Divine oath. (3) It would come
after and supersede the Aaronic priesthood, inasmuch as
the prophecy respecting it came after the Aaronic priesthood
had been long established. (4) It would be a perpetual
priesthood, which should not be transferred to
another. (5) It would be a higher priesthood, in that it
would combine the priestly function of forgiveness of sin
and instruction of the people with the kingly function of
dominion and power.
 Having established his argument that there must be a
Melchizedek Order of priests, and that it must be higher
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than that of Aaron because of God's oath and because it
would be the successor which would endure, the Apostle
proceeds to point out that much of this was typified by
the man Melchizedek, who was but a type of The Christ
of glory--Jesus the Head, and the Church His Body.
The Apostle says, "Now consider how great this man
was unto whom even the patriarch Abraham gave the
tenth of the spoils." (Heb. 7:4.) The signification of
this the Apostle amplified, showing that the Levites at
that time were unborn, in the loins of Abraham; and that
therefore Aaron and his sons, the Aaronic priesthood,
acknowledged this higher priesthood of Melchizedek and
gave tithes. The argument is a masterly one, and shows
that as even in the type Melchizedek was higher than
Aaron, much more would the antitypical Melchizedek
be higher, more glorious, more powerful, more able to
bless and to forgive sins. He proceeds to show that in
other respects Melchizedek typified Christ. Would the
Jews claim that under the Law every priest of the
Aaronic order was obliged to show that he had a right to
serve because of his genealogy, that his parentage must
have been in the priestly family, and would they inquire
then how could Jesus be a priest since He had no relationship
with Aaron and had no parentage in that family?
 The Apostle's answer to such a query is that
Melchizedek was without father or mother in the priesthood, nor
could it be shown when his priesthood began or that it
ever ended. This, the plain import of the Apostle's language,
is somewhat veiled in the statement that Melchizedek
was without beginning of days or end of years and
without father or mother or children (in the priesthood).
Thus the Apostle argues that God made Melchizedek a
most graphic picture of Christ, whose authority as priest
was not derived from either father or mother, and whose
priestly office did not descend to successors, whose
term of office is not limited by years, but is everlasting.
 Thus he reasons that Christ's priesthood after the
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Order of Melchizedek, a priest upon His Throne, is an
unchangeable one--one that will be maintained in perpetuity,
until it shall have served its full purpose.
THE AARONIC PRIESTHOOD TYPICAL
 We have seen that our Lord was made a High Priest
after the Melchizedek Order in His resurrection from the
dead, a Spirit Being, far above angels, principalities and
powers, and every name that is named. We have seen
that the elect Church, the Royal Priesthood, are to enter
upon their priestly office after sharing with Christ in His
resurrection (Phil. 3:10), and be made "partakers of the
Divine nature," glory, honor, immortality. (2 Pet. 1:4.)
Thus we see that the Melchizedek Priesthood is merely
prepared during this Gospel Age and is to do its work
subsequently--during the Millennial Age. Then, as a
Priest upon His Throne, our Lord shall be King of kings
and Lord of lords to rule, to subdue, to put down all sin
and insubordination, and as Priest to lift up and bless the
whole world and heal it of its sicknesses, mental, moral
and physical. Furthermore, we call to memory our
Lord's promise that His faithful will sit with Him in His
Throne--share His Kingdom honors and glorious work
of uplifting humanity.--Rev. 3:21.
 This beautiful picture of the Melchizedek Priesthood
therefore grandly confirms the whole teaching of the
Bible, to the effect that God is now gathering out of the
world a Little Flock, the Spiritual Seed of Abraham,
which, in association with the Lord, shall bring to pass
"Times of Restitution of all things which God hath
spoken by the mouth of all the holy Prophets since the
world began." The world, the groaning creation, must
needs wait in the Divine Plan for the "manifestation of
the sons of God" in their Kingdom power and glory, the
Royal Priesthood.--Rom. 8:22,19; Rev. 21:1-5.
 What, then, shall we say of the priesthood of Aaron?
Was it without typical signification? By no means. While
it did not typify the glory of the Kingdom, it did in type
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set forth most distinctly the sufferings of this present
time, necessary to precede the glory that shall follow--
"For if we suffer with Him we shall also reign with
Him." Christ must needs suffer and enter into His
glory as the Melchizedek Priest; and His faithful followers
must walk in His steps and fill up that which is
behind of the afflictions of Christ, "Laying down their
lives for the brethren."--2 Tim. 2:12; Luke 24:46;
Col. 1:24; 1 John 3:16.
 These "better sacrifices" of Christ and the Church
the Apostle contrasts with the sacrifices of the Aaronic
priesthood, so that we are on safe ground when we assure
ourselves that the typical Atonement Day of Israel and
its typical sin-offering represent the Sacrifice of Christ
followed by the sacrifice of the Church, accepted as members
of His Body. We have already seen on a previous
occasion that the minutest details of the Atonement Day
sacrifices, in Leviticus 16, found fulfilment in the experience
of Christ and His faithful during this Gospel Age.
The Aaronic High Priest having sacrificed, representing
the death of himself and his associates, and having represented
his change to a new nature by passing beyond the
veil into the Most Holy, came out again and blessed all
the people--representing the blessings that are to come
to mankind through the new Priest after the Order of
Melchizedek--as soon as the sacrificing shall all be finished
and accepted.
 THE GLORIOUS MORNING
 As the eye of faith looks back over the centuries
of this Gospel Age and perceives the Sacrifice made by
our great High Priest and His entrance into glory, and
as we perceive further the little thread of faithful, consecrated
followers of the Lamb all the way through the
centuries, and as we note in our day multiplying evidences
that this Little Flock of called, chosen, faithful
ones will soon have finished their sacrificing, and as we
realize that soon they will experience their change from
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sacrificing priests, antitypical of the Aaronic, and "in
a moment, in the twinkling of an eye," be changed to
priests of the Melchizedek Order, our hearts are glad for
two reasons: (1) We trust that some of us will thus
shortly hear the Master's welcome voice saying, "Well
done, good and faithful servant, enter into the joys of
thy Lord," sit down with Me in My Throne--to bless all
the families of the earth; (2) We realize that the glorification
of the Church marks the time for the beginning
of Divine blessing to return to Natural Israel, from
whom in turn it shall flow to all the families of the earth.
 Who that loves God and his fellowmen would not
rejoice on learning of this gracious arrangement of the
Divine Plan? Who that loves righteousness and hates
iniquity would not be glad to welcome the New Dispensation,
when Satan shall be bound and all the various deceptions
by which he has enthralled the world shall be dissolved?
Who would not be glad to know that the time is
near at hand when the knowledge of the glory of God
shall fill the whole earth so completely that none shall
need say to his neighbor, Know thou the Lord, for all
shall know Him from the least to the greatest? (Jer. 31:34.)
Who would not be rejoiced that soon the confused
Babel of various changing creeds will be silenced;
and that, as the Prophet has declared, the Lord shall turn
unto the people (the masses) a pure Message, and they
shall all call upon the name of the Lord to serve Him
with one consent? (Zeph. 3:9.) Ah, truly! As the Lord's
people now love to sing, "O happy day, that fixed my
choice on Thee, my Savior, and my God," so the poor
world will soon have the opportunity of singing much
after the same strain when the blind eyes shall be opened
and the deaf ears unstopped and all shall be brought to
an appreciation of the Lord and of His merciful Plan.
 Why not now? does some one ask. Because as the
Lord declares, "As the heavens are higher than the earth
so are My ways higher than your ways, and My plans than
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your plans." As we come to understand and appreciate
the Divine Plan we see that it is by far better than any
earthly human plan. And, thank God! it is not in the
power of either the friends or the enemies of the Lord
to change His purposes one iota. He declares, "The
word that has gone out of My mouth shall not return unto
Me void, but shall accomplish that which I please and
shall prosper in the thing whereto I sent it."
 The Message sent during the Jewish Age was merely
to take out a typical people, Israel after the flesh. The
Message sent during this Gospel Age has been merely to
gather the Elect, that they might participate in the sacrificing
as antitypical priests like unto Aaron; and that
thus they might be prepared to be, with their Lord, antitypical
priests like unto Melchizedek for the work of the
future, the blessing of the world. The Message of the
future, as we have seen, will be "good tidings of great
joy, which shall be unto all people"--restitution to
human perfection, to all that was lost in Adam. But we
remind you that while God has thus provided a great
salvation and forgiveness of sins that are past for all
mankind, His arrangement is for the punishment of
every sin that is wilful, in proportion to its wilfulness.
 We have heretofore seen that this signifies that some
of the human family, having degraded themselves seriously
with a measure of wilfulness, will have correspondingly
the more steps to retrace in order to attain all that
was lost and redeemed. It means a "just recompense
of reward to every soul that doeth evil." It means an
opportunity for a proportionate blessing, however, to
each one who may have done the least kindness to any
member of the elect Priesthood, even so much as the
giving of a cup of cold water in the name of a disciple.
We remind you further that in the Divine Word there
is the assurance that those who continue wilfully
obdurate and rebellious will ultimately die the Second Death,
from which there will be no hope of recovery.
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 In other words, God is providing in Christ one full
redemption from the curse that came upon Adam and his
posterity; and this redemption, secured by the precious
blood of Christ, must be made available to every member
of the race eventually--made available by each being
brought to a knowledge of the Truth. Then the responsibility
will rest upon himself; and his eternal destiny will
be such as his course shall merit--either life eternal or
death eternal. For ultimately the Lord will have a clean
universe. As it is written, "Every creature which is in
Heaven and on the earth and under the earth heard I
saying, Blessing and honor and glory and power be unto
Him that sitteth upon the Throne and unto the Lamb for
ever and ever."--Rev. 5:13.
 In conclusion, dear friends, let us learn to abhor that
which is evil and cleave to that which is good, as being
the very soundest policy for the life that now is and for
that which is to come. And those of us who have accepted
the Divine invitation for joint-heirship with the Lord as
Royal Priests, let us appreciate the grand privilege which
is ours; and laying aside every weight let us run with patience
the race set before us. Let us be joyful partakers
in the sufferings, trials and oppositions which go to make
up the sacrificing of this present time; and while partaking
by faith of the glory to follow let us wait in patience,
hope and trust for a share in the First Resurrection,
when we shall see our Redeemer's face and share
His glory.--1 John 3:1-3.
 Kings for the promised Throne,
 Crowns we shall wear;
 Christ reigns, but not alone--
 We soon shall share.
 O ye despised ones, come!
 Pilgrims no more we'll roam:
 Sweetly we'll rest at home;
 Jesus is there.
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THE WORLD'S JUDGMENT DAY
[Preached in Corinth, Greece, March 10, 1912]
 "God hath appointed a Day in the which He will judge
the world."--Acts 17:31.
 True, it is not today fashionable in civilized communities
to worship images; and yet in another sense it is
still fashionable. To a great extent idolatry still prevails
throughout the civilized world, but in a different form
from that of old. No longer do we bow before wooden
images, but before inward images--the images of our
minds, our mental aspirations--with some, wealth and
fame; with others, ease and pleasures; and with still
others, the creed idols of our forefathers--miserable misrepresentations
of the true God.
 St. Paul on Mars Hill preached Jesus and the resurrection
--Jesus as the Redeemer from the death sentence,
making possible the resurrection of the dead by satisfying
the demands of Divine Law against the sinner--the
resurrection as the means or agency through which the
blessing of the Savior's death will reach Adam and all
the families of the earth. As we follow St. Paul's thought
we shall surely be blessed by his view of the Gospel.
 Addressing the Gentiles, the Apostle explains that
for a long time God had "winked" at polytheism and
image worship, "but now," he says, "God commanded
all men everywhere to repent." Let us note the meaning
of these words. How did God "wink" at sin and
idolatry? And does He still "wink" at it? And why
did He change and when did He begin to command all
men to repent?
 The answer is that for four thousand years idolatry
prevailed and God "winked" at or took no notice of it.
He did not "wink" at the idolaters dying in their ignorance,
and say to the devils, "Take these poor creatures
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who know no better! Roast them to all eternity!" Nothing
of the kind. Our forefathers merely imagined that,
and by false reasoning convinced themselves, and twisted
some texts of Scripture which they did not properly understand
in support of this theory; and then they handed
it down to us to our perplexity and to the testing of our
faith in God.
 God "winked" at idolatry and sin for four thousand
years in the sense of not noticing it, making no comment
on it, sending no reproofs, leaving the heathen in their
ignorance. The only exception to this was God's dealings
with the little nation of Israel. To the Jews He
gave a Law Covenant which offered eternal life on the
condition of their thorough obedience to the Divine Law,
the measure of a perfect man's ability, which they were
unable to comply with; and hence they died the same
as did the heathen. All went to the Bible hell--to the
tomb--to sheol, to hades, the state or condition of death
--an unconscious state, a "sleep."
 JESUS THE REDEEMER
 God was in no haste, however. Over four thousand
years elapsed before Jesus was born, and thirty years
more before He began His ministry. Had it been true, as
some aver, that millions for all those centuries were blindly
stumbling into eternal torture for lack of a Divine
revelation, we may be sure that our gracious God would
not have left them without it. Who can think of a just
and loving God as winking at the going of millions of His
creatures to eternal torture? But since they merely "fell
asleep" in death, He could very well "wink" at the matter
in view of His future plans, as we shall see.
 The fact is that no release from death could possibly
be made until the Redemption-price had been provided
for the original sin under which they were condemned
to death. This is the Apostle's argument, viz.,
that "now God commandeth all men everywhere to repent."
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The now implies that He did not command men
previously to repent; and the reason why He did not
do so is manifest; for all the repenting they could do and
all the righteous living possible to them would not have
saved them. They would have died anyway. Hence there
could have been no message sent to them; for if the messenger
had come and had said, "Repent, and live contrary
to your fallen tastes and appetites," the people
might properly enough have said, "Why? For what reason
should we practice self-denial, self-restraint? Would
it bring us any blessing of everlasting life or harmony
with God?" The truthful answer would have been, "No,
because you are already under a death sentence and
alienated from God as sinners."
 Hence God merely overlooked or "winked" at the
ignorance and superstition of the period from Adam to
the death of our Redeemer. But as soon as Jesus had
died, "the Just for the unjust," to make reconciliation
for iniquity--immediately the message went forth--God
offered forgiveness and reconciliation to those who would
believe in Jesus and would accept the Divine terms. Such
have their sins forgiven. Such may come back to fellowship
with God. And, in the next Age, such may eventually
attain full human perfection by restitution processes,
up, up to all that was lost in Adam and redeemed
at Calvary.--John 3:16,17.
 GOD'S APPOINTED DAY
 Let us note carefully what the Apostle says respecting
God's appointed Day for the judging of the world.
He says that the command to repent now goes forth to
all men everywhere, "because God hath appointed a
[future] Day, in which He will judge the world." The
Apostle does not refer to that Day as already begun, but
as merely appointed or arranged for in advance. He
means that in arranging that "Jesus, by the grace of
God, should taste death for every man," God was arranging
that every man might have a judgment or a trial,
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to determine whether or not he will be worthy of this
blessing which Jesus' death provides him an opportunity
to secure. The Day was future in St. Paul's time, and
it is still future, because God has other work which He
purposes shall be accomplished first, before the world's
Day of Judgment or trial shall begin.
 The world's Trial Day, or period of judgment, or testing
as to worthiness or unworthiness for everlasting life,
will be one of the thousand-year Days mentioned by
St. Peter, who said, "A Day with the Lord is as a
thousand years." The same period is called elsewhere
the "Day of Christ," the Day or period of Messiah's
glorious reign. By the righteous ruling of His Kingdom,
by the suppression of Satan and sin and the scattering
of darkness, ignorance and superstition, by the
shining forth of the Sun of Righteousness with healing
in its beams, that glorious Day will bring blessing to
the world in general--opportunity for each individual
to come into judgment or trial, the result of which will
be either the reward of life everlasting or the punishment
of death everlasting--"everlasting destruction
from the presence of the Lord and from the glory of
His power."--2 Thess. 1:9.
 That great thousand-year Day is still future; and,
meantime, the Apostle's words respecting mankind are
still true: "The whole creation groaneth and travaileth
in pain together"--"waiting for the manifestation of the
sons of God." (Rom. 8:22,19.) If the nineteen centuries
delay in the introduction of this great Day seems
long, let us not forget that it is less than half as long as
the period which preceded--the period prior to the coming
of Jesus and His dying, "the Just for the unjust."
Nor is the entire period long from the Divine standpoint;
for as the Prophet declares: "A thousand years in
God's sight are but as yesterday," or even shorter, "as
a watch in the night." The six great Days of a thousand
years each, in which Sin and Death have reigned, are to
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be followed by a great Sabbath of rest from evil--a thousand
years of refreshment, reinvigoration, upbuilding,
restitution.--Acts 3:19-23.
 "THE MYSTERY OF GOD"
 The purpose of the nineteen centuries between the
time when Jesus died as man's Redeemer and the time
when He will take His Throne as the Restorer of Adam
and his race is spoken of as a Mystery, because the great
work of grace herein accomplished is measurably hidden
from the world. The Jews do not understand it; they
expected that Messiah's Kingdom and their own national
exaltation would have come long ago. They cannot tell
now why they have been for eighteen centuries outcast
from the Divine favor. It is a mystery to them.
 The Scriptures tell us who may know or understand
this Mystery and when it will be finished. They say,
"The secret of the Lord is with them that fear Him, and
He will show them His Covenant." They tell us that
"in the days of the voice of the Seventh Angel, when he
shall begin to sound, the Mystery of God shall be finished,"
which He hath kept secret from the foundation
of the world. St. Paul refers to this Mystery, saying
that it was "hidden from past Ages and Dispensations,"
and that it "is now revealed to the saints." He explains
what it is, namely, that we should be fellow-heirs
and of the same nature with our Redeemer.--Eph. 3:6.
 This clearly means that the entire Church class, sometimes
called "the Body of Christ, which is the Church,"
and sometimes styled "the Bride, the Lamb's Wife," is
to be sharer with the Redeemer in the sufferings of the
present life and in the glories of the future. The nearly
nineteen centuries of this Age, therefore, according to
the Scriptures, have been for the purpose, not of giving
the world its trial for everlasting life or death, but for
the trying, testing, the electing or selecting of the Church,
and her perfecting with her Lord as sharers in "His
resurrection," "the First Resurrection."
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 We have in the past made two serious mistakes respecting
the Divine purposes. One was that we assumed
without Scriptural authority that the whole world is now
on trial for eternal life, failing to see that it is merely
the elect Church, the consecrated class. The other mistake
is that we reasoned as though the Church were part
of the world and, therefore, that the trial of the Church
meant the trial of the world. But hearken to the Scriptures
respecting the Church: "Ye are not of the world,
even as I am not of the world"; "I have chosen you out
of the world"; and again, "Let your light so shine before
men that they, seeing your good works, may glorify
your Father which is in Heaven" "in the day of their
visitation."--John 15:19; Matt. 5:16; 1 Peter 2:12.
 TWO DIFFERENT REWARDS
 We should notice also the wide difference between the
reward promised the Church and that proffered the
world. In both cases the reward will be everlasting life.
In both cases this will mean full harmony with God, because
"All the wicked will God destroy." And again we
read that "Whosoever hath the Son hath life, and whosoever
hath not the Son shall not see life." So, then,
the attainment of everlasting life, either by the Church
class or by the world, will mean coming into full harmony
with the Heavenly Father and with the Lord Jesus,
by the merit of Christ's sacrifice. It will mean a full
turning away from sin and a full devotion to God and to
righteousness.--Psa. 145:20; John 3:36; 5:12.
 The difference will be as to nature. The reward for
the world will be earthly nature, human nature, with
everlasting life in an earthly Paradise or Eden--worldwide.
Mankind never lost a spiritual or Heavenly condition
through Adam's disobedience, nor in any other manner.
He never had such a condition or nature, or a right
to it, that he could lose it. He was made man, "a little
lower than the angels." His crown of glory and honor
was an earthly crown. His dominion was over the
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birds of the air, over cattle and over the fish of the sea.
This which he lost Jesus gave the Redemption-price for at
Calvary; and these things lost are the very things which
Jesus and His elect Bride will restore to mankind during
the thousand years of the Messianic Kingdom. Thus we
read: "The Son of man came to seek and to save that
which was lost."--Gen. 1:26; Psa. 8:4-8; Luke 19:10.
PARTAKERS OF THE DIVINE NATURE
 The reward of the Church, eternal life, perfection and
harmony with God, will be on the spirit plane--wholly
different from the human. Man in perfection will again
be a little lower than the angels; but the Church, as the
Body of Christ, will share with her Lord in His exaltation,
"far above angels, principalities and powers and
every name that is named"--the Divine nature. This
reward comes to the Church under a special covenant of
sacrifice, which the Bible specifies.--Eph. 1:21; Psa. 50:5.
 This Church class, like her Lord, must sacrifice the
earthly nature, earthly interests, hopes and aims, and
must be begotten of the Father to a Heavenly, spiritual
nature, in order to be a sharer in the First Resurrection;
and she must enter into her reward before the Messianic
Kingdom can be established for the blessing of mankind
in general--the saving of the race from sin and death.
 Thus the Apostle wrote that the groaning creation
"waits for the manifestation of the sons of God."
(Rom. 8:19.) "Now are we the sons of God, but it doth
not yet appear what we shall be [how glorious, how
great], but we know that when He shall appear we shall
be like Him." Our resurrection change will make us
like the Savior; as it written, "We shall all be changed,
in a moment, in a twinkling," because "flesh and blood
cannot inherit the Kingdom of Heaven."
 Come back again to St. Paul's words. He does not
say that God commanded the Church to sacrifice; for if
sacrifice were a command it would cease to be a sacrifice.
Nowhere are God's people commanded to present their
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bodies living sacrifices, nor to walk in the footsteps of
Jesus, nor to take up the cross and follow Him. To the
saintly these sacrificing features are set forth as a privilege
--as an opportunity. If they do these things the
Divine arrangement is that through the imputation of
Christ's merit their sacrifice will be holy and acceptable
unto God, and they will be granted a share with the Redeemer
in His high exaltation--the reward of sacrifice,
of self-denial, of loving, voluntary service to God, the
Truth and the brethren.
 "COMMANDETH ALL TO REPENT"
 But to the world in general the Lord issues a command,
viz., Repent; turn from your sins; come back to
Me; seek My face; seek to know and do My will. The
basis of this command is the Divine declaration that
God's grace has provided redemption in the blood of
Jesus, a reconciliation through His blood, and that by
and by the whole world will be on trial for life or death
everlasting, in a great Day of trial, which God has ordained
and over which Christ and the Church will supervise,
as Judges.--1 Cor. 6:2,3.
 Whoever comes to a knowledge of this great Divine
arrangement through Christ has an incentive to live righteously,
soberly and godly in this present time. Whoever
hears and heeds this command is laying up for himself
a good treasure of character and preparation for his life
or death trial in the great Judgment Day of the Messianic
Kingdom. Whoever ignores this knowledge and "sows
to the flesh" will find himself reaping to the flesh further
weakness, further degradation and severer stripes or
punishments in that great thousand-year Judgment Day.
 When He who is our life
 Appears, to take the Throne,
 We, too, shall be revealed, and shine
 In glory like His own.
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 THE DECEPTIVE WAY
 "There is a way which seemeth right unto a man, but
the end thereof are the ways of death."--Prov. 16:25.
 Selfishness should be considered the synonym of Sin.
Not that we could live under present conditions entirely
forgetful of our own interests; but that these should
be considered justly balanced with the interests of others,
in harmony with the statement, "Thou shalt love thy
neighbor as thyself." Originally sin was inspired by
Mother Eve's unlawful spirit of acquisitiveness--her
desire to secure knowledge in advance of the Creator's
arrangement. This spirit of acquisitiveness led her into
disobedience. Father Adam's transgressions against Divine
Law was prompted also by self-interest. Believing
that by her disobedience his wife had fallen under the
sentence of death, he selfishly planned to be disobedient
also, believing that all the pleasure of his life would die
with his wife. He disobeyed, in order to die with her.
 The 6,000 years which have intervened between the
first disobedience and the present time have stimulated
and developed selfish propensities of the human mind at
the expense of its more noble, more generous, more refined
qualities. Driven out of the Garden of Eden, where
their wants had been supplied by the fruits of the life-giving
groves, our first parents found themselves in the
unprepared, unsuitable, "cursed" earth, which brought
forth thorns and thistles, and variously demanded their
time and attention for the procurement of the necessities
and comforts of life. Thus the fertile valleys and their
fruitage attained a value, as compared with human time
and strength, such as the fruits of Eden would not have
where plenty was obtainable by merely stretching forth
the hand.--Psa. 107:10-12.
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 This labor with sweat of face was a part of the curse
or penalty upon the race for the disobedience, to the intent
that the Divine verdict should be executed, "Dying
thou shalt die," and that man should realize the difference
between his condition in favor with God and his
state out of Divine favor, and might thus the more fully
appreciate the undesirableness of the same. We should
notice incidentally, however, that this arrangement, that
man should earn his bread by the sweat of his face, was
designed of the Lord to be really a blessing. Without
this necessity for toil the abundance of idleness which
would have prevailed would have been very disastrous
indeed to the human race, which had merely tasted of sin
and was separated from Divine favor. The downward
course of humanity would undoubtedly have been much
more rapid had idleness prevailed. This was part, we
remember, of the difficulty of the Sodomites. "Fulness
of bread and an abundance of idleness were in her," and
this led to various forms of degradation.--Ezek. 16:49.
HOW SELFISHNESS HAS DEVELOPED
 Labor for food and raiment having become a necessity,
the hours of labor became proportionately valuable.
Then came the inducement for some of the race to bring
their fellows into slavery, that they might have their toil
at minimum cost, thus not only securing their own leisure
but laying up wealth to the extent of superior opportunity
or ability. It led to bloodshed for the securing of
slaves, and bloodshed again in endeavoring to rescue the
enslaved. One of the earliest illustrations along this line
in the Bible record is shown in connection with the capture
of Lot and his family, and the Sodomites, by the
army from the north, and the rescue of these by Abraham
and his armed men. (Gen. 14:12-16.) However, the teaching
of history is full of just such incidents. Indeed, it is
only of very recent time that slavery has been abolished
in civilized lands. Another manifestation of slavery
along parallel lines was that of one nation conquering
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another and putting it under tribute. Thus an entire
nation was enslaved and its people made bondsmen to
another, and obliged to pay a certain proportion of the
fruit of their labor for nothing--simply because the
neighboring nation was the stronger or the better armed.
 Slavery in its old form still exists in certain parts of
the world. Elsewhere the form has been changed, though
the principle of selfishness is considerably the same. In
China and amongst the Malayans of India there is a
servant class, really slaves to circumstances and conditions
surrounding them, though not exactly the same kind
of chattel slavery that fifty years ago prevailed in the
United States. Wherever the Bible has gone the spirit
of liberty has gone with it; for it teaches, as no other
religious book in the world does, that all men stand on
the same footing before their Creator--that all are sinners,
that all are condemned with the same penalty, that
all alike need the same salvation, and that entrance to
eternal life is to all on the same basis--that class and
caste make no difference whatever. Wherever the Bible
has been read, this spirit of manhood has been inculcated,
and the spirit of slavery correspondingly lost. However,
the unbalance of the human character resulting from
the fall and from the premium it put upon labor and
leisure, and the consequent dwarfing of the higher qualities
of the mind, because their cultivation was impossible
except to those who could acquire the leisure. These
conditions, continuing with us, have been ready to adapt
themselves to new ones.
 When it became difficult or impossible to hold fellow-creatures
in slavery, financial usages were formulated
and gradually organized and systematized, until today
we see selfishness as rampant as ever in the world and
as eager as ever to accumulate wealth, representing accumulated
toil. The system under which this selfishness
operates in our day has its elements of justice, its good
qualities as well as its bad ones. It is the wage system.
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Under this arrangement those who have the largest degree
of mental power in combination with selfishness have
the opportunity for becoming financial kings and princes
in the world. We are now operating under the so-called
law of supply and demand for brains, skill and energy;
for these as never before possess large possibilities for
the accumulation of wealth. That the accumulated wealth
of our day is far beyond that of any other time is well
known to us all. A fortune of a hundred million dollars
has fallen to the lot of quite a few. A very large number
have one million dollars and upward; and many thousands
possess fortunes of one hundred thousand or more.
What these fortunes mean in accumulated labor it is
quite difficult to estimate; but even counting labor at
$2.00 per day, a man whose fortune is a million dollars
has represented therein the earnings of 1500 years.
 THE DAY OF PREPARATION
 A factor in the great increase of wealth in our day is
the great stimulation that has come to inventive genius.
This is attributed to the extra speeding of the wheels of
evolution, bringing us into the "brain age." We, however,
following the guidance of the Bible, and looking
more carefully to the facts surrounding these inventions,
disagree with this thought. We find that the inventors
of our day are not all brilliant, and that in comparison
to the whole population they are very few, anyway. We
find evidences of as great mentality in the past as in the
present. Shakespeare, Newton, Socrates, Plato, St. Paul,
King Solomon, King David, Job, Moses, and the builders
of the Pyramid, shine out brightly on the pages of history,
and find few if any equals in our day. The Bible
explanation of the inventions of our epoch is that it is
the "Day of His Preparation"--preparing for the Millennium.
--Nahum 2:3.
 So simple are some of the devices now common to us
that we cannot avoid wondering why they were not discovered
before. The only reasonable answer is the Scriptural
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one, that the Lord did not until recently lift the
veil and bring matters to our attention. We are not
meaning to say that every inventor is inspired of the
Lord; but we do mean to say that the Lord kept back the
art of printing until the proper time to exert the influence
which it is now having in the world--that the Lord did
not favor general education until this Day of His Preparation;
that He has allowed the world to take its own
course in many of these matters until of late. The present
running to and fro by which our race is commingled,
and the interchange of ideas thus effected, and the increase
of knowledge and education resulting, are all set
down most distinctly in the Scriptures as marks or proofs
that we are living in the time of the ending of the Present
Dispensation--that the New Dispensation is nigh,
even at the door. For proof along this line note the declaration
to the Prophet Daniel, "In the time of the end
many shall run to and fro and knowledge shall be increased
...The wise shall understand...and
there shall be a Time of Trouble such as was not since
there was a nation."--Dan. 12:1,4,10.
 KNOWLEDGE--LIBERTY--TROUBLE
 With a wise object the Lord held back the light, the
knowledge, the inventions of our day, knowing in advance
what we are now learning from experience, that the effect
of this upon our race, sold under sin, warped and twisted
in favor of selfishness, would be to greatly increase the
selfish propensities of the world in general. The inventions
of our day, their labor-saving machinery, etc., all
represents vast possibilities for the accumulation of
wealth--accumulated toil. The most far-seeing of our
race, the best and brightest minds, if they have thought of
the advisability of throwing open to mankind in general
all these advantages and blessings of our day, must have
dismissed the thought; for all seem to be acting on the
selfish plane--acquiring every advantage possible and
using these for the accumulation of wealth.
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 True, the rush has come so suddenly that all mankind
have been advantaged to some extent, even the day
laborer. But as these advantages go into the hands of
the few, and as the natural increase of population multiplies
the number of laborers, it is not difficult to foresee
what would be the consummation of the present system
of competition along the lines of supply and demand.
The supply of laborers is continually increasing, the supply
of labor-saving machinery represents still further
increase, while the demand for labor will be only to the
extent that it will yield profit to those who have come
to be the possessors of the world's wealth.
 This is seen by many. The rich do not fear it; for they
feel secure, and hope that if ever a distress should come
they also shall feel generous. But the outlook is dreaded
by many of the thinking poor, who have little confidence
in the generosity plan, and who are therefore crying
out for Socialism the public ownership of the wealth-producing
agencies which they hope would bring competency
at once and by and by wealth to all.
 We are not advocating Socialism; for we believe it
to be thoroughly impractical. Our knowledge of human
nature leads us to believe that those who now possess
the wealth of the world hold it with such a tenacity and
such selfishness that they would allow the entire social
structure to go to wreck rather than release their hold
upon the special privileges and opportunities which they
now hold in their grasp. Although Socialists do not
realize it to be so, their doctrines spell anarchy--the
worst possible thing so far as human interests are concerned.
We do not rest the matter with our opinions
merely, but rather have formed our conclusions in accord
with the Word of God, which distinctly tell us that the
end of the Age is close at hand, that it will be followed
by the Golden Age, the Millennial Kingdom, under the
control of Christ and His glorified saints, the "little
flock," from whom will proceed the blessing and uplifting
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of whosoever wills of all the families of the earth.
 We live in a day of rapid changes. A few more years
will show the wealth of the world still more concentrated,
still more powerful, and the masses of humanity still
more eager for Socialism--ignorant of the fact that it
will result in anarchy. We expect, in harmony with our
understanding of the Scriptures, that this great crisis
will be upon the world within the next eight years--a
Time of Trouble such as was not since there was a nation,
no, nor ever shall be.--Dan. 12:1; Matt. 24:21.
 THE WAY THAT SEEMETH RIGHT
 This way of selfishness which has prevailed for six
thousand years is the way which seemeth right unto a
man--the usual way, the natural way, approved by the
standards of the world for centuries--opposed only by
the few, who are not highly esteemed amongst men--by
Jesus, the Apostles, the Prophets, and those who follow
their course and teachings. We have indicated only one
feature of this way which seemeth right unto a man, this
selfish way; namely, the monetary. But selfishness takes
hold of every affair of life. It affects the social standing
and makes class distinctions along selfish lines; it affects
the appetites and passions and seeks selfish gratification
in every direction. Selfishness, we repeat, stands for
and represents sin in its every form. Yet selfishness
seemeth to a man to be right in his depraved condition;
he was born with it--yea, in selfishness did his mother
conceive him.--Psa. 51:5; Gen. 3:20.
 This selfish way the Scriptures alone show is a wrong
way, and results from the unbalance of the human mind,
which originally was well balanced, the image and likeness
of the Divine mind along the lines of justice and
love. Only in the School of Christ is unselfishness taught;
and in that School this is almost the only lesson and it
is learned line upon line, precept upon precept, even in
the principles of righteousness and godliness.
 The great Teacher, Jesus, instructs us respecting the
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Divine Law that Love is the fulfilling of the Law, that
the entire Law of Love is briefly comprehended in the
one word, Love--love for God supremely and love for
our fellow-men as for ourselves. This Teacher gave the
greatest illustrations of this lesson in His own conduct
of life. In harmony with the Divine will He laid aside
His glory and dignity as a spirit being and was made
flesh and dwelt amongst men, being born under the Law,
a Jew. Still in harmony with the Divine arrangement,
when He reached manhood's estate He made a full self-sacrifice
of Himself, the benefit of which was to accrue to
Adam and his race. For three and a half years He was
laying down His life in deeds of kindness--virtue or
vitality going out of Him for the healing of the multitude
--until finally He finished his course in ignominy, a
Sin-offering on behalf of our race.
 All the lessons that our Lord may teach, therefore,
along the line of love, are well exemplified in His own
course. Having bought the world with His precious
Sacrifice, His life, in harmony with the Divine Plan, He
is about to bless the world by opening their eyes, giving
them to know the difference between right and wrong,
and by helping them out of their sin, selfishness and
meanness back to the image and likeness of God as
originally enjoyed. But this work according to the Divine
Plan is reserved for the Millennial Age.
 In the meantime the world's Redeemer labors not for
the world nor even prays for the world (John 17:9),
but in harmony with the Divine will labors and prays for
His Church, a "little flock," to whom it is the Father's
good pleasure to give the Kingdom, in association with
Himself, the Redeemer. These are called or invited to
separate themselves from the world and its spirit of sin
and selfishness; and only so many as love righteousness
and hate iniquity are drawn or desired in the present
time. The vast majority of our race are left over for
treatment during the Millennial Kingdom.
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THE NARROW WAY--THE BROAD WAY
 This "little flock" of believers, who turn from sin
to be followers in the footsteps of their Master and
Redeemer, are shown a new way--a "narrow way."
This is not the way that seemeth desirable or right to
the natural man, to the masses of mankind. These called
ones are given a special opening of the eyes of their
understanding, and the ability to discern the right way
of the Lord as in contrast with the way that seemeth
right to fallen man. They are informed that the way
is narrow, difficult, etc., and are advised to sit down first
and count the cost before undertaking to walk in it.
 But those who undertake to walk in this way are
assured of the Master's favor and His continued presence
with them, and His aid in all of life's affairs and are
guaranteed that, whatever may happen to them, all things
shall work together for their good, because they love
God and have been called according to His purpose.
(Rom. 8:28.) They are assured that while in the present
time their following of the Master will lead to the disapprobation
of the world, the opposition of Satan, the
traducing of their reputation, nevertheless it will be their
privilege to be exceeding glad, very happy in the present
life, because of their enjoyment of the peace of God which
passeth all understanding ruling in their hearts, and
because of the exceeding great and precious promises
of the future granted to them. These promises include
the prospect of Heavenly riches, dominion, power in joint-heirship
with the Redeemer Himself. Because of this
close relationship these are frequently described in their
future glory as the Bride, the Lamb's Wife--the marriage
or union being represented as to take place at the Second
Coming of Christ.
 This way of the world that seemeth right to mankind
in general--this way of selfishness which has become
second nature to the race--our text declares leads into
the ways of death. This seems astonishing! Apparently
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very few realize this fact. Evidently the death here
referred to is not the usual or Adamic death common to
all mankind, saint and sinner, but the Second Death.
Let us examine the matter in greater detail: How does
selfishness lead into the ways of death? We answer that
selfishness is at the foundation of nearly every crime
in the calendar. Is it murder? Selfishness, acquisitiveness,
is the motive. Is it robbery or fraud, lying or
cheating? Selfishness has been the mainspring. Is it
covetousness, fornication or adultery? Selfishness is
behind it. Is it pride, self-conceit or violation of another's
rights in any sense of the word? Usually it is
because of selfishness in the heart. Is it dishonor of the
Creator? This is generally a result of too high an appreciation
of one's self--a lack of proper humility and
reverence. All of these paths selfishness leads into; and
they are all in the direction of the Second Death, just
as the narrow way in which the faithful are called to
walk leads in the opposite direction to life eternal.
 We are glad to know from the Scriptures that only
those who have been begotten of the Holy Spirit, and
under its guidance brought to a clear appreciation of the
Truth, are really upon trial for life or death eternal at
the present time. We are glad that God has provided
through Christ and the Millennial Kingdom an opportunity
for all the blind eyes to be opened and all the deaf
ears to be unstopped, that all may come to a thorough
knowledge of God and of His righteous will, and at the
same time be granted the necessary assistance to come
into harmony therewith if they will. We are glad of
all these things; for evidently those who are walking in
the broad road of selfishness, which leads into various
paths and which ultimately would end in the Second
Death, are so numerous that it would mean that the
Divine Plan of Salvation would be almost a failure if
there were no such provision for these in the future.
 It will not be questioned by the intelligent and reflective
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that if God is Love, and is the Pattern for unselfishness,
as exemplified to us in the character of His Son, this
is the character which He desires and approves and will
bless with everlasting life. Then the majority of mankind,
the great mass, nine hundred and ninety-nine out of every
thousand dying under present conditions, necessarily
die out of Divine favor and unfit for eternal life and
the better terms on which God purposes to give it.
Indeed, we see that even the most saintly have such a
selfish tendency in their flesh that if they were judged
of the Lord according to the strict letter of His Law they,
too, would be counted unfit for eternal life. It is the fact
that they are covered with the robe of Christ's righteousness,
imputed to them because of faith and obedience
to the extent of their ability, which permits these to be
counted meet for the inheritance of the saints in light--
reckoned as having passed from death unto life, to which
they will be actually received in the First Resurrection.
 UNSELFISHNESS IN HEAVEN
 If we understand the teachings of the Scriptures
aright, those who are in accord with selfishness are
wholly unfit for the Heavenly state. Our Roman Catholic
friends, admitting this, claim that practically all, even
their own clerics, go to Purgatory, there to be purged of
this dross of character and to be made fit for eternal life.
We agree to this proposition, but deny that there is any
Purgatory in existence at the present time. We hold the
Scriptures to teach that Purgatory is a condition of the
future--that the entire Millennial Age will be the period
of Purgatory and this earth the place. Neither can we
agree to the Roman Catholic view of Purgatory, that it
is manned with devils and composed of torture chambers.
On the other hand we have the assurance of the Scriptures
that during that time Satan will be bound, all evil
influences be restrained and the whole world be blessed.
Then, if they will, they will be lifted up out of their
degradation, selfishness and sin back to the full perfection
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lost in Father Adam; or failing to respond to those glorious
opportunities and privileges, they will be esteemed
unworthy of any further blessing and be utterly destroyed
in the Second Death.--Acts 3:23; 2 Thess. 1:9; Rev. 20:11-15.
 SOWING AND REAPING
 One of the points which we specially desire to impress
on this occasion is that this way of selfishness which
seemeth right unto a man, but which leads to paths of
death and on which the masses of mankind are traveling
very composedly, is an evil pathway--injurious in every
sense of the word. Some one may say, "Ah, but if there
is a Purgatory, a school of opportunity in the Millennial
Age, why may we not indulge in selfishness now and get
our lessons then?" We reply that all the tare seed and
weed seed that we sow in our hearts and characters in
the present time are doing much injury to us, not only
as respects the present, but also as regards the future.
He that sows selfishness reaps the same and finds his
crop continually increasing, so that at the close of a busy
life the majority of people find themselves very much
more selfish than they were at its beginning. In other
words, they were nearer to an acceptable condition with
God in their infancy than on their death bed in old age.
 We feel that even the consecrated of the Lord's people
have not appreciated the situation aright; that while even
having nominally changed from selfishness to love, while
seeking to cultivate the latter more and more in thought,
word and deed, they have not fully grasped the situation
and are therefore making less strenuous efforts than they
might make. Let all these resolve that by the grace of
God they will lay aside every weight and every besetting
sin, and run with patience the race set before us in the
Gospel--the race in the narrow way.
Not to ourselves again,
 Not to the flesh we live;
Not to the world henceforth shall we
 Our strength, our being give.
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GOD'S INFINITE WISDOM AND LOVE
 [Given in Shanghai, China, Jan. 7, 1912]
 "Therefore with joy shall ye draw water out of the
wells of salvation."--Isa. 12:3.
 China's hundreds of millions of patient, incessant
workers have had my sympathy from childhood. The
philosophies of childhood are often as correct as those of
mature years--sometimes more so. Well I remember as
a child inquiring what would be the fate of the heathen,
and the answer that I received--that only through faith
in Jesus, the Redeemer, is there any salvation. Then I
queried, What is the penalty of their ignorance of the
Only Name given under Heaven or amongst men whereby
we must be saved? The answer was the usual one of all
of our "Orthodox creeds": that they would spend eternity
in a hell of unutterable anguish. How my heart went
out sympathetically toward every missionary movement
on behalf of the heathen!
 Then came mature thinking and I said, Like others I
am imperfect in every way; my sympathy and love, therefore,
cannot be as great as that of our Creator. How is
it possible that God, with all the force of the Universe at
His command, could look calmly on and see the operation
of His own laws carrying thousands of millions to eternal
misery and yet refrain from giving those creatures the
necessary information? There is something wrong with
the Bible and with our creeds which we have built upon it.
 I threw all away and began to reason--but, thank God!
not along irreverent lines. I reasoned that He who made
the Universe also made man; that whatever noble qualities
I could find in humanity were the work of the Creator.
I said, Man's noblest qualities are justice and love, and
hence the Creator must possess these unlimitedly. I
bowed in worship before God, infinite in Wisdom, Justice,
Love and Power.--Psa. 33:4-8.
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 HE THAT SEEKETH FINDETH
 I said, O great Almighty God, although unknown to
me, I worship Thee! I adore Thee! My whole being
cries out for the pleasure of more intimate acquaintance
with Thee, that I might know Thy will regarding me and
Thy purposes respecting humanity. I said, Assuredly, as
God is all-wise, He must have an all-wise purpose, of
which I need not be ashamed! So surely as He is just and
loving, all of His plans and purposes must accord with
His attributes; and having made man capable of appreciating
these qualities, He will surely be willing to bestow
the information which I desire--information as to how I
can best please and serve Him and as to what His purposes
are respecting mankind.
 My prayers convinced me the more that there must be
a Divine Revelation somewhere in the world. I thought
that I had searched the Bible faithfully and proved it
unreasonable and contrary to every conception I could
have of a Divine Creator and His purposes; hence my
eyes turned toward this Eastern land and your sacred
books. I studied them for a time, only to find them far
less satisfactory to my intellect than the Bible I had
already cast aside.
 I returned to the Bible. I asked myself, Might you
not have been prejudiced when you examined it before?
Although I thought not, I made a fresh investigation,
because I felt there must be a Revelation from the true
God somewhere, and because the Bible thus far gave the
best testimony. It, indeed, told of a God of Love, as no
other religious books do; yet its teachings respecting the
future of the non-elect staggered me, for I was sure that
they were not Godlike, but the reverse.
 Disregarding the Old Testament Scriptures entirely,
I began with the New. I said, Was not Jesus a most wonderful
character? Is it not true that "never man spake
like this Man"? Both heart and head answered, Yes!
SM170
His teachings are the noblest found on earth! His example
fully comports with His teachings! I asked, Can I
rely upon the evidence? My mind replied, Yes. If just
such men today told you their observations you would
believe them implicitly. These men confessed that they
were ignorant and unlearned men, telling of their own
weaknesses in a way that impostors would not do. Their
Message abounds in "good tidings of great joy for all
people," and not merely for their own nationality. My
heart began to take courage. I began to feel that I had
found a footing for my faith and that the Bible indeed
differed considerably from the various and conflicting
creeds which claimed it as their support and authority.
 However, I suddenly remembered that much of the
New Testament is composed of passages from the Old
Testament and comments thereon. Alas! I said, for I
cannot accept the Old Testament Scriptures. But the
more I studied the matter the more convinced I was that
if Jesus and the Apostles were at all what they claimed
to be, the Old Testament must be as true as the New--as
St. Peter declared, "Holy men of old spoke and wrote as
they were moved by the Holy Spirit."--2 Peter 1:21.
 THE BIBLE HELL IS THE KEY
 Then I began a more critical study of the Old Testament;
and to my joy, as I sought, I found; as I knocked
the door of Truth opened for me. I found the Bible teaching
very different from what I had supposed it to be, very
contrary to that of all the creeds. The latter, indeed, each
and all, contain truths taken from the Bible, but truths
incrusted with various human credulities and misconceptions
--the Bible message as a whole divided amongst
many creeds and made to contradict itself.
 To my surprise I found the presentations of the Bible
not only more logical than anything else in the world, but
absolutely the only logical presentation on earth. As
interpreted by itself, and not by the creeds and theories
SM171
of the Dark Ages, the Bible tells one beautiful, reasonable,
harmonious story, from Genesis to Revelation. It
tells nothing of a fiery hell manned by fire-proof demons,
and supplied with fuel for all eternity, to which Adam and
his race were sentenced on account of sin. On the contrary,
it teaches that "the wages of sin is death."
 It tells that "the soul that sinneth, it shall die"; and
tells that Adam sinned and came under this death penalty
and that all of his race by the laws of heredity are subject
to frailty, weakness, mental, moral and physical--and
that these have triumphed in a reign of Sin and Death for
now six thousand years. It tells that this death is the
death into which Adam and all of his race go--sheol, the
hell of the Bible, for all mankind, good and bad. It tells
that there is no pain or suffering there, no knowledge, no
work of any kind.--Ezek. 18:4,20; Rom. 6:23.
 It tells that all, both good and bad, sleep, awaiting the
resurrection of the dead. It tells that man's death would
have been an extinction as complete as that of the brute
beast had God in His Wisdom and Love not arranged for
human redemption and a resurrection of the dead, both
of the just and unjust. It tells that the Divine arrangement
whereby God could be just and not repudiate the
rulership of His own Court and yet recover man from the
death sentence, was arranged for. The arrangement was
that Jesus, "by the grace of God, should taste death for
every man"; that "as by a man came death, by a Man
also should come the resurrection of the dead; for as all
in Adam die even so all in Christ shall be made alive,
every man in his own order."--Heb. 2:9; 1 Cor. 15:21,22.
 With God "a thousand years are as one day." (2 Peter 3:8.)
He has therefore arranged that six of these
great Days shall constitute man's period of battling with
sin and death and that the seventh of these great Days
shall be the Day of Messiah, the Sabbath or Rest Day to
the world, in which Messiah, as the Divine Representative,
shall lift up all the willing and obedient, opening
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their blind eyes, unstopping their deaf ears and causing
all to know the Lord, from the least to the greatest.
 "ALL SHALL KNOW THE LORD"
 As a result, some will refuse and die the "Second
Death"--utter destruction. No more than a century of
trial is to be granted; for we read, "The sinner a hundred
years old shall be cut off"--a child a century old in sin
shall be accursed--to the Second Death. (Isa. 65:20.)
But all who will accept Divine favor may then be brought
to full, human perfection, similar to that which Adam
enjoyed at the beginning, plus the knowledge of good and
evil, which he lacked.
 Of these willing and obedient ones it is written,
"Every knee shall bow and every tongue confess, to the
glory of God." Many of the Chinese, doubtless, will then
be bowing before the great King of kings and Lord of
lords, whom then they will know completely; for "the
knowledge of the Lord shall fill the whole earth as the
waters cover the great deep." And their forefathers,
whom they reverence, will be there, too; their eyes shall
be opened and their ears unstopped, as it is written, "All
the blind eyes shall all be opened and all the deaf ears shall
be unstopped." What a great reunion time that will be
for the Chinese hundreds of millions! Yes, and still
more! As the Scriptures declare, all the families of the
earth shall be blessed similarly with a knowledge of God
and with a full opportunity for restitution to all that was
lost in Adam--to all that was redeemed at Calvary.
 Do the Chinese say to me, This news is too good to be
true? Do they say, No missionary ever told us of such a
gracious God and such a mighty Savior! Had we heard
such a gracious Message it would have attracted our
hearts long ago, for our gods are non-sympathetic--they
are great, powerful and vicious! But we thought as we
heard the missionaries' message that the Christian God
must be even more ferocious than ours, for the awful,
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burning hell of which we have heard through Christians
is terrible beyond anything we heathens had ever heard of
before or conjectured for ourselves!
 SATAN THE GOD OF THIS WORLD
 Alas! my dear friends, I know this very well and the
Bible explains the whole matter. It tells us that we have
been believing "doctrines of demons." (1 Tim 4:1.)
These vicious doctrines in the past, when more literally
believed than today, led some noble Christian people into
most atrocious conduct.
 We are all awaking from this sad condition, thank
God! We are emerging slowly from the darkness of the
past. We are in the very dawning of the morning of
Messiah's Kingdom; which is to bless the world. The
rising of the Sun of Righteousness is to bring the New
Day of emancipation from ignorance, superstition and
death. The more awake we become the more clearly do
we see the beauty of God's Word and the ridiculous
inconsistency of things we once believed.
 St. Paul explains to us why Satan strives to put darkness
for light and light for darkness. He explains why
Satan represents himself as an angel of light and
endeavors to besmirch the Divine character and to make
God the very personification of wickedness and injustice!
It is a part of his general endeavor to thwart the Divine
Plan, to mislead those who are seeking to know God.
Hearken to the Apostle's words: "The god of this world
hath blinded the minds of them that believe not, lest the
glorious light of God's goodness, as it shines in the face
of Jesus Christ our Lord, should shine into their
hearts."--2 Cor. 4:4.
 In proportion as humanity misconceives God's character
and His Word, in that same proportion they will
shun the Bible and its God, and thus get away from the
faith and hope revealed in the Bible. As I have told you,
I had my own bitter experiences along this line. How I
SM174
thank God for the "eye-salve" and for the glorious vision
of the Divine character and Plan which now stands out
so distinctly before the eyes of my understanding!
 GOOD TIDINGS OF GREAT JOY
 The Gospel of the Bible, the Message of the great God,
Infinite in Justice, Wisdom, Love and Power, is a Message
of grace, of mercy, as has emanated from no other quarter
--such as no other religious book in the world presents.
And what else should we expect than that the great
Supreme Being would be a Fountain of grace, of blessing
to His dependent creatures. It should not surprise us,
then, to find the Bible clearly teaching that the God of all
Grace has in store for humanity great blessings--"Times
of Restitution of all things spoken by the mouth of all the
holy Prophets since the world began."--Acts 3:19-21.
 Another Message should not surprise us; it is the message
that was sung by the angels on the night of Jesus'
birth, "Behold, we bring you good tidings of great joy,
which shall be unto all people"--the thousands of millions
of the Chinese included! It is a joy to me to be permitted
to tell this glorious Message to such as have the ear
to hear it. It is a further joy to me that in the Divine
arrangement the time is coming when "all the deaf ears
shall be unstopped" and when the clear knowledge of
God's goodness shall fill the earth as the waters cover
the great deep.--Luke 2:10; Isa. 35:5; Hab. 2:14.
 God first told this Message of His benevolent designs
toward humanity about thirty-six hundred years ago,
when He declared to His friend Abraham, I intend to
bless all the families of the earth, and this shall be done
through your posterity--"In thee and in thy Seed shall
the families of the earth be blessed." The natural seed
of Abraham was first developed and instructed, and consequently
uplifted, under a Law Covenant. This arrangement
prepared the natural seed of Abraham more than
others of the world's peoples to receive Jesus; hence,
SM175
when He presented Himself, and when afterward His
Message was proclaimed by His twelve Apostles, approximately
sixteen thousand Jews became His footstep followers,
were begotten of the Holy Spirit at Pentecost and
after, and thus became members of the promised Seed.
THE NUMBER IN THE FIRST RESURRECTION
 But this number was short of the Divine purpose--
"a hundred and forty-four thousand." (Rev. 14:1.)
Hence, in due time, the Message of grace and the privilege
of becoming members of the Spiritual Seed of Abraham
was extended to one nation after another--to the Jew
first, but also to as many as the Lord our God has called,
of every nation, people, kindred and tongue. This "elect"
number of spirit-begotten followers of Jesus will very
soon be completely changed by the glorious First Resurrection,
when this mortal and corruptible shall put on
immortality. All those found faithful will be made partakers
of the Divine nature, far above angels, principalities
and powers--associates with the Redeemer. (Eph. 1:21.)
Then the Seed of Abraham will be completed and
qualified for its great work of blessing the race.
 St. Paul declares, "Know ye not that the saints shall
judge the world?" (1 Cor. 6:2) The judging will be in
the nature of a trial or testing, to determine how many of
humanity can be helped up to human perfection and harmony
with God and everlasting life, and how many unworthy
will be destroyed in the Second Death. God, who has
elected these kings, priests and judges, has appointed a
Day in which they shall rule, bless, instruct, judge mankind
in general. It will be the thousand years of Messiah's
Kingdom, for "a day with the Lord is as a thousand
years."--2 Peter 3:7,8.
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NEED OF GREAT CONFIDENCE
 IN GOD'S WORD
 "Cast not away therefore your confidence, which hath
great recompense of reward."--Heb. 10:35.
 There is a practical side to the Gospel. Everything
enjoined upon the followers of Christ and all their trying
experiences in life are wisely designed to work out for
them character-development of good, firm, fine texture.
It is a mistake to think, as some have thought in the past,
that it is the will of God that we should merely hear of
Christ and give a nominal assent to the message of His
death as our Redeemer and turn from outward forms of
sin--and then, contented with our progress, help others
to the same low standards.
 THE FATHER DOES THE DRAWING
 Quite to the contrary, the teachings of Jesus and His
Apostles ignore the world as a whole and merely seek
for a special class with hearing ears and appreciative
hearts. The Gospel Message set forth in the Bible knows
nothing of the ordinary mission work of rescuing drunkards,
harlots and the profane. While not refusing publicans
and harlots it did not go about seeking them. It
waited for them to seek for righteousness; and, as the
Master said, "No man can come unto Me except the
Father which sent Me draw him"; and "whosoever
cometh unto Me I will in no wise cast out." (John 6:37,44,65.)
As a matter of fact, those who came to the
Master and those who have been interested in His Message
ever since, have not, in any large proportion, been
the rich, the great, the learned, the noble, according to
the course of this world, but chiefly the poor, rich in faith
toward our God.--1 Cor. 1:26-29; Jas. 2:5.
 Take as an illustration St. Paul's course when he
went to Athens. We do not find that he started a mission
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Sunday School and offered the children the prospects of
a picnic or a Sunday School treat, in order to gather them
for a half hour's talk about nothing, "to keep them off
the street." Neither did he seek out the drunkards in
the slums and establish a slum mission. On the contrary
He sought the ear of the intelligent classes, the thinking
classes, irrespective of their wealth or station; for He had
a Message--a Message which children could not understand,
a Message which drunkards were incapacitated
from understanding, a Message which should appeal to
the best people of Athens, whether rich or poor.
 Have we not had to a considerable extent the wrong
idea? Are we wiser than the Lord and the Apostles, and
able to give them pointers as to methods instead of following
their example, as we were instructed to do? They
proclaimed the Second Coming of Messiah and the establishment
of His Kingdom. They preached that the very
object of His Reign of Righteousness for a thousand years
will be the putting down of sin in its every form and the
lifting up of poor, fallen humanity. They taught that
there was danger of attempting to make a proselyte and
really doing more harm than good thereby. They taught
that the special work to which God's people are now
commissioned as ministers or servants of Christ is the
proclaiming of the Gospel--"the Good Tidings of the
Kingdom"--not the proclaiming of eternal torment nor
the attempt to drive the world of mankind from sin
through fear. They taught that the work of this present
Age is the selection from amongst mankind of the Bride
class, to be Messiah's associates in His Kingdom, for
the blessing of all the world. It is this Message of the
goodness of God that our text declares should be proclaimed
with courage, with boldness, with outspokenness.
 St. Paul is criticizing some who had for quite a time
been Christians and who had been granted large opportunities
for growth in grace and knowledge. He says to
these, "For the time ye ought to be teachers, but ye need
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that one teach you again which be the first principles
of the doctrine of Christ." They had lost the first principles.
They had gotten entangled with vain philosophies,
and their spirituality was at a low ebb. Conditions
are very similar today. After eighteen centuries of
Divine instruction, and with the wonderful Bibles now
at our command and with helps for Bible study, what
manner of Christians ought we to be--in faith, in love,
in obedience, in courage!--Heb. 5:12-14; 6:1-3.
 A MOST SOLEMN THOUGHT
 St. Paul points out the necessity for the Lord's people
to assemble themselves together for fellowship and for
the study of His Word and to provoke one another to
love and good works. The necessity for this, he suggests,
is that sin on the part of those who have received a
knowledge of the Truth and been made partakers of the
Holy Spirit is a much more serious matter than the same
conduct would have been before they came into the
precious relationship of spirit-begotten children of God.
He says, "For if we sin after that we have received a
knowledge of the Truth, there remaineth no more a sacrifice
for sins, but a certain fearful looking for of condemnation
and fiery indignation which shall devour us as
God's adversaries."--Heb. 10:25-27.
 Have we grasped the import of the thought? It
signifies that those of us who have accepted the Divine
terms and entered the family of God will have no future
opportunity in another life. We must either make our
"calling and election sure" under the terms of the call,
as accepted, or be rejected as unworthy of life everlasting
--as fit for the Second Death--annihilation. He who
despised Moses' Law died without mercy. But he who,
having come to a clear knowledge of the Truth, shall be
found a willing sinner, will not only be cut off from a
further opportunity in the present Age, but be everlastingly
cut off from life, destroyed. "God is able to
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destroy both soul and body"--the present life and our
future hope. These thoughts should make very earnest,
very diligent, all who have accepted Christ and been
accepted by Him.--2 Peter 1:10; Heb. 10:28,29; Matt. 10:28.
NEVERTHELESS BE NOT DISCOURAGED
 These things were written, not only for the Hebrew
Christians of St. Paul's day, but designed by the Holy
Spirit for all the Household of Faith. We should not
rock ourselves to sleep, nor give to each other opiates.
While the world is not yet on trial for eternal life, the
Church is now being tested--for life or death eternal.
The thought should sober us. As the Apostle suggests,
"Be diligent, be sober," be faithful, following in the
footsteps of Jesus.
 But St. Paul or, rather, the Holy Spirit through him,
took cognizance of the fact that the Lord's people are
in a world that is "no friend to grace to help them on
to God." The Apostle recognized that we might become
discouraged with our own faults and weaknesses. Hence,
after earnestly exhorting to faithfulness and energy,
and after pointing out the dangers of slothfulness and of
being over-charged with the cares of this life and the
deceitfulness of riches and thus losing the spirit of Christ,
he turns from this threatening attitude and uses encouraging
words.
 He says, "Call to mind the former days in which,
following your illumination of the Holy Spirit, you
endured a great fight of afflictions." St. Paul's intimation
is that at that time, while suffering persecutions, the
brethren were really in a better, more alive, spiritual
condition than later. The prosperity, privileges, freedom
from persecution enjoyed, had made them slothful
and less courageous. He would have them and us call
to mind the victories won in the past, that we might have
courage for the present and the future. How gracious,
how helpful, are all the provisions of our God for those
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who now hear His call and seek to walk in Jesus' steps!
To these He guarantees that every experience of life
which His providence shall permit shall work for good,
for blessing, for valuable experience and education along
lines of righteousness and character development.
 TWO CLASSES OF THE FAITHFUL
 In time of war not all can go forth as soldiers. Some
unfit for such service may perform a useful part at home
supporting, encouraging, sending supplies to those at
the front, etc. And so it is in the army of the Lord;
Jesus is the Captain of all those who voluntarily enlist
as soldiers of the Cross to battle against sin, especially
in themselves--fighting a "good fight of faith" and overcoming
the spirit of the world, which surges all about
them, threatening to overwhelm them as New Creatures
in Christ.--2 Cor. 5:17.
 St. Paul intimates a strong persecution, openly manifested
by the worldly-spirited, Satan-deceived people of
God. He says, "Ye endured a great fight of afflictions,
partly whilst ye were made a gazing stock both by reproaches
and afflictions and partly whilst ye became
companions of them that were so used. For ye had
compassion of me in my bonds, and took joyfully the
spoiling of your goods."--Heb. 10:32-34.
 St. Paul and others prominent amongst the Lord's
followers naturally would receive the brunt of Satan's
attacks. It is presumed that the Epistle of which our
text is a part was written while St. Paul was a prisoner
at Rome. Fellow Jews, so far from being sympathetic
for a countryman, reproached him as a traitor, unorthodox,
seeking to tear down the work of God and to ignore
the Divine promises belonging to Israel and their sacred
traditions. By the Romans, too, be was regarded with
suspicion, as one giving allegiance to another King,
Jesus, and not therefore disposed to use his Roman
citizenship especially for the pride and glory of
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the Empire. St. Paul declares that thus himself and
those who espouse the cause of the Lord are despised
and rejected by all. He says that we are counted as the
filth and offscouring of the earth--that which nobody
cares for or values, but which all would like to get rid
of; for the darkness always hates the light and seeks to
quench it and reigns completely only when all lights are
extinguished. Christians, far and near, either by expressing
sympathy for the Apostle or fellowshipping
with him, or by defending him from the unjust and
malicious slanders circulated against him, thereby exposed
themselves to similar reproaches and their disesteem,
opposition from their neighbors, etc.
 History tells us of various terrible persecutions of
the Christians by the Roman Emperors. It declares, for
instance, that to gratify his depraved mind, Nero, the
Emperor, caused a certain portion of Rome to be burned
by incendiaries, and that when he found how angry the
people were he blamed the entire matter upon the inoffensive
Christians--partly, no doubt, because these had
no friends, either at court or amongst the people. They
could be blamed with impunity and the Emperor's own
vicious criminality would thus be hidden. On this account
many Christians were publicly and brutally put to death.
"GREAT RECOMPENSE OF REWARD"
 Poor human nature finds it difficult to stand alone
with God and with the few who are on his side--the side
of righteousness and truth. When, additionally, there
comes persecution it tries their hearts, proves their
loyalty. This is exactly what the Lord designs. He is
now seeking a special class of overcomers to be joint-heirs
with His Son on the spirit plane as the Bride of
Messiah. Through these He designs shortly to grant to
Israel and, through Israel, to all mankind glorious blessings
of instruction and restitution. To be qualified to
thus serve in the instruction and uplifting of humanity
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it is necessary that these called ones should be of strong
character--copies of their Master, in the spirit of their
minds. To these he says, "To him that overcometh will
I grant to sit with Me in My Throne, even as I also overcame,
and am set down with My Father in His Throne."--
Rev. 3:21; Rom. 8:l6,17.
 We can readily see how some of the more prominent
followers of the Lord who suffered martyrdom because
of their loyalty to the principles of righteousness and
to the name of Jesus would be accounted overcomers and
members of the Kingdom class. But sometimes it is
difficult for us to discern clearly how the less prominent,
less persecuted ones stand with God. St. Paul's argument
proves that they stand well--that God counts them
in as martyrs, as faithful unto death, if they have the
martyr spirit, if they are loyal, courageous for the Truth,
even though they never seal their testimony at the stake,
even though they never are counted worthy of open or
public opposition or persecution. Here is an encouragement
for all; and this is exactly what St. Paul would
stimulate us to in the words of our text.
 WE MUST LET THE LIGHT SHINE
 He says, "Cast not away, therefore, your outspokenness,
which hath great recompense of reward." The
Lord has not promised a great reward to us for merely
believing, merely trusting, and in a cowardly manner
keeping our light hidden, lest its exposure should bring
to us persecution or reproach. He seeketh not such.
They will not be counted worthy of a place in the Kingdom
which is to bless the world.
 St. Paul elsewhere declares, "If we deny Him, He
will also deny us" (2 Tim. 2:12). If we have accepted
the Lord as our Counsellor, Guide, Captain, Teacher,
Exemplar, Bridegroom, He expects of us courage to
confess Him as such and on all suitable and proper
occasions to "let our light so shine before men that they
may see our good works and glorify our Father which is
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in Heaven." (Matt. 5:16.) Our good works are to so
accord with the Master's teachings that, however we may
be represented by others, all who know us intimately will
take knowledge of us that we have been with Jesus and
have learned of Him. They should also see that our
courage, our boldness, our outspokenness, is not a desire
to preach ourselves, not vainglory in ourselves, but that,
on the contrary, we preach Christ and the glorious Message
of His Word, which always has brought opposition
and persecution from the Adversary and from all who
are under his blinding influence.--1 Cor. 1:23.
 Every faithful follower of Jesus must be a confessor
--must show his colors. We do not mean by this that he
must be belligerent and fight a carnal warfare, either
with swords or spears or hands or tongue. On the contrary,
like his Master, he must ever be alert to do good.
His orders from the Captain are, "Speak evil of no man."
What he must speak forth and show forth by his life is
the doctrine of Christ--the Truth, the Light, in contrast
with the prevailing Error and Darkness.
 The reward which the Scriptures hold before our eyes
of faith is so great that, to the worldly, it seems foolish
to believe in it. It is to consist of a share with our Lord
in His glory, honor and immortality, in His Mediatorial
Kingdom soon to be established, in His great work as
the Mediator of the New Covenant in granting Divine
blessings, through the merit of the better sacrifices, to the
people of Israel and eventually through them to all mankind.
Not all have a knowledge of this great reward.
Not all, therefore, have the encouragement to faithfulness
which this knowledge inspires. Not all even have the ears
to hear. It is written, "The secret of the Lord is with
them that fear Him, and He will show them His Covenant."
--Psa. 25:14.
 Equip me for the war,
 And teach me how to fight:
 My mind and heart, O Lord, prepare,
 And guide my words aright.
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GOD PREPARING FOR THE HARVEST
 [Given in Glasgow, October 29, 1911]
 "Of the times and seasons, brethren, ye have no need
that I write unto you, for yourselves know perfectly that
the Day of the Lord so cometh as a thief in the night; for
when they shall say, Peace and safety, then sudden
destruction cometh upon them, as travail upon a woman
with child, and they shall not escape. But ye, brethren,
are not in darkness that that Day should overtake you as
a thief; ye are children of the light."--1 Thess. 5:1-5.
 The common tendency of the human mind is expressed
by St. Peter, who prophesies of the present time that the
worldly will be saying, "Where is the promise of His
presence!...All things continue as they were from
the foundation of the world." Ignorance of God's Plan is
to be expected of the world, but the true people of God
have the promise of His special instruction so that they
need not be in darkness respecting the Divine Program.
 Our world for six thousand years has been the battle
field between the forces of light and darkness, truth and
error, righteousness and sin; the Prince of Darkness,
otherwise styled the "Prince of this world," has led his
forces in person, and has controlled the masses and is still
controlling them. The Prince of Light is represented in
a feeble way by ambassadors who are specially cautioned
by Him that they must not use carnal weapons nor carnal
methods, but must in meekness correct those who oppose
them. They must be subject to "the powers that be" to
the extent that their consciences will permit, and so far
as possible live peaceably with all men.--Rom. 12:18.
 This experience of subjection to the powers of evil
has been a hard lesson, difficult to learn; a trial of faith
as well as of endurance, the value of which has been difficult
sometimes to appreciate. But these must walk by
faith and not by sight if they would please the Captain of
SM185
their salvation. For centuries the prayer has gone up to
God from their hearts, "How long, O Lord!" Reason
assures them that it cannot be the Divine purpose to forever
permit the victory of sin and death.--Rev. 6:10.
 PLOWING, SOWING, REAPING
 God represents Himself as a great Husbandman.
Each Age is a "season" and bears its own crop. Each
Age has its own time for the plowing of the field, the sowing
of the good seed, and the harvest work. As Bible
students we have already noted the work accomplished
in the Age which ended with the Flood, the different work
accomplished during the Patriarchal Age, and the still
different work accomplished during the Jewish Age,
which lasted from the death of Jacob, and particularly
from the giving of the Law, down to the death of Jesus.
 Our Lord's ministry of three and a half years was a
harvest time to the Jewish people in the close of their
Age in favor or "day of visitation." He said to His
disciples, "I send you forth to reap that whereon ye
bestowed no labor; other men labored and ye are entered
into their labors." (John 4:38.) The plowing and sowing
connected with the Jewish Dispensation was in the
far past. The Egyptian bondage served to do a plowing
work as also Israel's escape from that bondage and the
forty years of wandering in the wilderness before they
reached Canaan. The giving of the Law and the establishment
of them as a people, the lessons of their sacrifices,
and the exhortation of their Prophets, all constituted
a seed-sowing, harrowing and cultivating experience.
In the end of their Age Jesus gathered the ripe
fruitage of that experience--those sanctified thereby and
developed in character and obedience to God.
 The crop gathered by our Lord and the Apostles in
the Jewish harvest numbered thousands. These were
gathered out of Judaism and from under the Law Covenant
into Christianity--gathered under a covenant applying
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only to the "Church which is the Body of Christ."
This covenant, under which they became associated with
Messiah, reads, "Gather together My saints [holy ones]
unto Me," saith the Lord, "those who have made a Covenant
with Me by sacrifice." (Psa. 50:5.) All coming
thus into relationship to Jehovah as members of the Body
of Messiah came by way of the cross--through a recognition
of their own imperfection, and of Jesus and His
sacrifice as the satisfaction for their sins, a covering for
their blemishes, by which alone their sacrifices were rendered
"holy and acceptable to God."--Rom. 12:1.
 SOWING FOLLOWS REAPING
 The reaping work of the Jewish Age merged into the
sowing work of the Gospel Age as the invitation to become
joint-sacrificers with Jesus was extended to those
having hearing ears amongst nations aside from the
Jews. For eighteen centuries this sowing work, with
"harrowing" experiences and various cultivations, has
been in progress. Now in turn we have arrived at the
harvest of this Gospel Age--the reaping time, the time of
gathering into the garner--beyond the veil--by the power
of the First Resurrection.
 "None of the wicked shall understand, but the wise
shall understand" (Dan. 12:10), is the Lord's declaration.
Our text declares that "Ye, brethren, are not in
darkness" respecting this time. This implies either that
the brethren are very few or that a considerable number
of them have not yet become sufficiently awake to a discernment
of the times and seasons in which we are living.
Many of the brethren and many of the world and many
of the "wicked" do realize that we are living in strange
times and under peculiar conditions. These try to persuade
themselves, however, that what we see today is
merely a recurrence of what has repeated itself time and
again during the past centuries. Thus they lull themselves,
saying, "Peace and safety!"--1 Thess. 5:3.
SM187
 This attitude is what the Scriptures foretold, "When
they shall say peace and safety, then sudden destruction
cometh upon them." It is only "ye, brethren," who are
privileged to have the clearer light respecting present
and future conditions. We know that we are in the
Harvest time of this Age--the reckoning time--the testing
time--the time when the "wheat" is to be gathered
into the Heavenly "garner" the time when the field is
to be cleared of all "tares" in a fiery trouble--the time
when the plowshare of trouble will be run through the
world of mankind to prepare the whole world for the New
Dispensation just about to begin.
THE PLOWMAN OVERTAKES THE REAPER
 Illustrating the Divine methods and the rapid following
of events in the Divine Program, the Lord through
the Prophet tells us that "the plowman will overtake the
reaper." (Amos 9:13.) So accurately timed is every feature
of the Divine Plan that part fits to part and work
to work closely. The Harvest of the present time is the
gathering of the fruitage of this Gospel Age--the gathering
of "the Church of the First-borns, whose names are
written in Heaven"--those who have made a covenant
with Jehovah by sacrifice.
 The Head of the saintly Messiah, developed and glorified
eighteen centuries ago, is Jesus. The members of the
Body of this Messiah have been gathered from every
nation, first from the Jews and then from all nations.
God's call and selection of saintly sacrificers in this
Gospel Age ignore all sectarian, all denominational, all
national lines--"The Lord knoweth them that are His."
The winds of violence, "the powers of the air," which
will shortly be loosed, and which will produce the terrific
"storm," are being held back until the sealing of God's
servants in their foreheads shall have been accomplished.
 This sealing in the forehead implies an intellectual appreciation
of Heavenly things, and is intimately associated
with the Harvest work--the sealed are the ripe wheat
SM188:
being gathered for the Heavenly garner. As soon as the
sealing work shall have been accomplished the winds of
strife and trouble will be let loose according to the Master's
declaration, and the result will be a "Time of
Trouble such as never was since there was a nation"--no,
nor ever shall be the like again. The awful lessons which
will then be learned by humanity will be sufficient for all
time. The strife, the hatred, the malignity, the anarchy
of that day of trouble are depicted in various places in
the Word of God.--Rev. 7:1; Matt. 24:21; Psa. 46:8-10.
 The trouble time impending is indeed declared to be
a time of Divine wrath, and we must not lose sight of that
feature of it. Divine Justice has indignation against inequity
and selfishness in general, for selfishness is but another
name for sin. All sin is selfish, and all selfishness
is sin. The captains of industry, the captains of education,
and captains of wealth have today greater opportunities
and therefore greater responsibilities than the
kings of the earth for their dealings with their fellowmen.
 Similarly, there are leaders of the people, presidents
and secretaries of unions, etc., who are also captains,
and who also have great responsibility. All perceive that
the world of humanity is rapidly nearing a crisis. The
almost miraculous opening of the eyes of understanding
which God has recently granted has brought to the world
mechanical inventions and chemical processes which are
making the world rich with amazing rapidity.
 Although these blessings are in considerable measure
reaching the masses of mankind and uplifting all to a
higher plane of comfort, nevertheless general education
has opened the eyes of human understanding correspondingly.
"The common people" are looking with amazement
at the luxury of the rich as the barbarians of old
looked upon the much lesser splendors of Rome. They
are covetous, they are hungry for what they term their
"share" of the bounties being dispensed by Providence
with so lavish a hand.
SM189
 Even if the vast increase of wealth through machinery,
chemistry, etc., were to be evenly distributed we
doubt if it would satisfy these new-born minds.
 TWO POSSIBLE SOLUTIONS
 There seem to be two possible solutions: (1) To convert
all of the wealthy into saints, whose pleasure it would
be to administer the flood of wealth now rolling in upon
them for the general blessing of mankind, along the most
benevolent lines imaginable; or (2) To convert into saints
the masses of mankind and so imbue them with Heavenly
hopes and prospects that they would not particularly
care for earthly good things nor crave them, but rather
rejoice to be "the poor of this world, rich in faith, heirs
of the Heavenly Kingdom."--James 2:5.
 We confess that neither solution seems to be practicable.
We cannot believe that either can be accomplished;
hence we must believe what the Bible teaches,
that an awful conflict is about to be precipitated between
these two classes, because neither one nor the other can
be fully converted to the Lord's way. How glad we are
that the Bible shows that the culmination of the conflict
will bring everlasting peace a just, loving, equitable and
satisfactory adjustment of earth's affairs, under Messiah's
glorious Reign of a thousand years!
 THE DIVINE ARRANGEMENT
 Someone may ask, Would not these same difficulties
beset any new government which Messiah or others might
institute? Will not the element of selfishness forever
persist in the human heart, and will not this imply that
to all eternity there will be a strife of selfish interests?
We answer, No. The Divine Plan solves the problem
perfectly. Jesus has demonstrated His unselfishness as
respects earthly things. His laying down of His life not
only proved His loyalty to righteousness and to the
Father's will, but proved also His unselfishness--His
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love--"Greater love hath no man than this, that a man
should lay down his life for his friends."--John 15:13.
 This friend of humanity is to be the great King of
the world in the New Dispensation, and His associates in
the Kingdom, the Bride class, are to be such only as have
His spirit and disposition of obedience to the Father's
will--self-sacrifice and love for fellowman--unselfish
love. Under present conditions these may not always be
known, nor their true character and unselfishness be discerned,
because they have the treasure in "earthen vessels,"
which do not always fully present their true
benevolence of heart.--2 Cor. 4:7.
 The Divine provision is that such of these as shall
demonstrate their unselfishness of heart and loyalty to
the Lord shall be given new bodies in the resurrection--
"sown in weakness, they will be raised in power; sown in
dishonor, raised in glory; sown an animal body," with
Adamic weaknesses and fleshly imperfections, they will
be raised spirit bodies--perfect, complete, lacking nothing.
--1 Cor. 15:42-44.
 These, in association with their Redeemer, will constitute
the Kingdom class which is to rule the world for a
thousand years under the Headship of Jesus. Surely,
we can trust these, we can have confidence in them. The
fact that God has elected them, and that He is pleased
to give over to them the rulership of the world for a
thousand years testifies beyond peradventure their
worthiness and capability.
 That Government will not be a republic, but a monarchy,
a theocracy, a Divine Kingdom. Christ and His
Bride will be the King and Queen of the New Dispensation,
supplanting Satan and the fallen angels, who for
centuries have been in control. The Kingdom of God will
be as invisible as the kingdom of darkness has been. It
will operate through human agencies, as does the other.
But even its human agents have been provided. The
Scriptures inform us that the worthy ones of the Jewish
SM191
Dispensation and before, will be the Princes in all the
earth who will represent Messiah's Kingdom amongst
men. Not only so, but they will be perfect men, made so
by participation in the "resurrection of life." How
grand the prospect!--Psa. 45:l6.
 The Time of Trouble, although it will be awful, will be
short, as typed in the terrible trouble which came upon
the Jewish nation following the harvest work of their
Age. Then will come the leveling process, which in the
Divine order will prove to be a blessing to everybody.
In other words, the socialists and anarchists are not so
far from a correct conception of what must ultimately
prevail, but they are far astray respecting the methods by
which it will be obtained. Their attempt to grasp the
rudder of the world's affairs shows an utter lack of appreciation
of the mighty influences with which they seek
to contend. Their efforts will merely precipitate upon
themselves and upon others the terrible trouble which the
Scriptures foretell.
 God's people are distinctly warned that they must
keep hands off, must not interfere with the powers that
be--their reliance must be upon the Lord and not in the
use of carnal weapons. St. James, writing on this subject,
declares the coming trouble and tells that it will be
specially severe upon the rich: "Go to now, ye rich men;
weep and howl for your miseries that shall come upon
you." (James 5:1-7.) No doubt the troubles will be
equally upon the poor; but to them they will seem less
severe since they have been accustomed to less. To God's
people is the message, "Be patient, brethren, the coming
of the Lord draweth nigh"; "Wait ye upon Me, saith the
Lord." (Zeph. 3:8.) "Seek meekness, seek righteousness,
it may be that ye shall be hid in the day of the
Lord's anger."--Zeph. 2:3.
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PREACHING TO IMPRISONED SPIRITS
 "By which also He went and preached unto the spirits
in prison."--1 Peter 3:19.
 Much speculation has been aroused by our text. Some
have claimed that it signifies that Christ, after His death
on the cross and before His resurrection, went to some
place where human spirits are imprisoned in some kind
of purgatory, and there preached to them. Not only is
the Catholic theory in line with this suggestion, but many
Protestants hold that the dead may be prayed for and
thus be assisted to escape from eternal torment. All of
this is wrong, as we shall show--quite contrary to the
teachings of our text and its context.
 Those preached to were not human beings, but spirit
beings--not men, but angels. This is clearly stated in
Verse 20, which tells us when these angels were imprisoned
and why. They were imprisoned in the days of
Noah at the time of the Flood. They were imprisoned for
disobedience. So we read (Verse 19): "He preached
unto spirits in prison, which sometime were disobedient,
when once the long-suffering of God waited in the days of
Noah, while the ark was a preparing." Turning back to
the Genesis account of that time we find quite a complete
record of these disobedient spirits.--Gen. 6:1-5.
 Some time after Father Adam's disobedience and his
expulsion from Eden, the holy angels were permitted to
visit humanity with a view to assisting men back to
harmony with God. This doubtless was permitted for
two reasons: (1) Had such an opportunity not been
furnished, the angels might in the conclusion of God's
great Plan, have been inclined to say, "Yes, God accomplished
human salvation, but in a very roundabout way
and at very great cost and trouble. Had He given us
an opportunity to mingle with humanity we might have had
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an uplifting influence upon the people and have accomplished
their reconciliation to God." Therefore God
wished to forestall any such misunderstanding of the wisdom
of the Plan which He had arranged and would, in
due time, work out. (2) The angels themselves never
had come in contact with sin of any kind. Hence they
never had been tested or tried in respect to their obedience
and loyalty to the Creator. They were permitted to
attempt the recovery of humanity--partly in order to test
their own obedience and loyalty to God.
 ANGELS PREFERRED TO BE HUMAN
 Our knowledge of spirit beings and the powers
granted to them by the Almighty is limited to our observation
of the Bible record. The angels who appeared
as young men at our Lord's sepulchre and again at His
ascension and who, as soon as they had accomplished the
purposes of their visit, vanished, are illustrations. We
remember the account of how Abraham sat in the door of
his tent and, behold, three men came to him. He received
them as men, entertained them at dinner, and we read
that they ate and talked with Abraham. They had human
powers though still spirit beings. When they dematerialized,
they vanished.--Gen. 18:1-15.
 Genesis 6:1,2, informs us that this privilege of materialization
for the assistance of mankind was eventually
misused by some of the angels as an opportunity for
sinful intercourse with humanity. The time at which this
began is not definitely stated. The expression, "When
men began to multiply on the face of the earth," might
safely be estimated at about a thousand years after
Adam's creation and fall. This would leave a period of
655 years to the Flood. It was approximately during that
long period that the angelic sons of God, seeing the
daughters of men, took to themselves for wives all that
they chose of the fair daughters of men. "And they bare
children to them. The same became mighty men which
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were of old, men of renown"--and giants. We remember
that at that early day human life was much longer than
now, that manhood was scarcely reached before a century,
and that few became fathers sooner. When we remember
also that the children of the angels are not mentioned as
boys, but as men, mighty men, renowned men, it gives
the thought that the angels, without Divine permission,
had really started to propagate a new race, and that their
progeny was much stronger than that of the poor, Adamic
stock, weakened by the dying process.
 The disregard of Divine Law meant that the strength
of these giants would be used selfishly, and that the licentious
example of the angels had a demoralizing effect
upon the children of Adam, as well as upon their own
children. All this is stated and implied in the words,
"And God saw that the wickedness of man was great in
the earth, and that every imagination of the thoughts of
his heart was only evil continually." What a terrible
picture of the condition of things before the Flood! But
God was not astonished; for He had foreknown everything.
Hence He had a great canopy of water in the sky
which temporarily gave the earth an equable, temperate
climate, but which He purposed should fall upon the earth
and cause the great Flood in Noah's day. Then at the
appropriate time God gave instructions to Noah to
prepare an ark for the saving of himself and his house.
Noah and his family were the only members of Adam's
race in all the earth who were not more or less contaminated
by those angels. How wide must have been that influence
when we read as an exceptional matter, "Now
Noah [and his family] was perfect in his generation"--
the disobedient angels had nothing whatever to do with
generating them!--Gen. 6:13-22.
 While the angels preferred to live as men in human
bodies, they would not be overwhelmed like humanity in
the Flood, but merely dissolve, by dematerialization, their
human bodies and be, as originally, spirit beings. Satan
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was the first sinner against the Divine government, in his
endeavor to set up a separate empire and to have humanity
for his subjects. Although God had full power to
destroy Satan and the other disobedient angels, He has
not exercised that power. Instead He merely isolated
them from Himself and the holy angels and imprisoned
them, in the sense that He no longer permitted them to
materialize, either as a serpent or as humanity for the
tempting and injury of our race. In this sense they are
imprisoned--restrained of liberty.
 FALLEN ANGELS CHAINED
 Now let us hear St. Peter's words respecting these
angels who sinned. He says (2 Peter 2:4), "God spared
not the angels that sinned, but cast them down to hell, and
delivered them into chains of darkness, to be reserved
unto judgment." The word tartaroo here rendered
"hell" in our Common Version, is found nowhere else in
the Bible. It refers to our earth's atmosphere and to the
fact that those fallen angels, called demons or devils, are
"the power of the air." Satan, who was originally an
angel of much higher rank and nature, is their Prince,
"the Prince of the power of the air," the Prince of
demons. They are "cast down" in the sense of being
treated ignominiously. They are "in chains of darkness,"
not in chains of iron. They can still go and come,
and be sources of temptation to humanity who are in a
sinful attitude of mind. They are restrained in chains
of darkness in the sense that whatever they do must be
done in the dark--until their judgment time at the Great
Day--at the beginning of Messiah's thousand-year Day
of the Reign of Righteousness.--Eph. 2:2.
 Turn to St. Jude's Epistle. There we read (Verse 6.)
"The angels which kept not their first estate, but left
their own habitation, He hath reserved in agelasting
chains, under darkness, unto the Judgment of the Great
Day." Their first estate, in which they were created, was
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the spirit or angelic condition. They left their own proper
condition of living and nature, in violation of the Divine
will, that they might live on a lower plane--live in sin;
for the angels are sexless, though always referred to as
masculine. And our Lord declares that those begotten of
the Holy Spirit, who during this Age shall attain to the
resurrection of the dead, the "First Resurrection," will
be "like unto the angels" in several respects--one of
these being that they will neither marry nor be given in
marriage, but be without sexual distinction.
"WICKED SPIRITS," "LYING SPIRITS"
 In harmony with this note how spiritualists hold their
seances, either in absolute darkness or in a very faint
light. They claim now that the spirits are getting more
and more power of materialization, and that soon they
will be able to materialize in broad daylight and to go
about amongst humanity as members of the race. We do
not question the power of God to restrain these fallen
angels, these demons--His power to restrain them from
materializing and thus doing great harm in the world.
Nevertheless, we wonder if they will not be permitted
by God to find some greater powers of materialization,
contrary to the Divine decree, that their course in this
matter may more particularly manifest to what extent
some of them have changed and reformed--desire to be
obedient, for instance--while others are as opposed to
God and righteousness as ever. There is room for this
understanding in the statement of the Apostle that the
chains of darkness were to control them until the Great
Day--not necessarily into that day--perhaps at its very
beginning they may be permitted to gain certain liberties
and do a certain amount of injury to humanity, to all
who are not attentive to the Word of God, and who,
therefore, will not know who these spirits are--that they
are the fallen angels, the demons of the Bible.
 The above terms are used in the Scriptures in describing
the fallen angels, who from earliest days have attempted
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to deceive humanity--representing themselves
as human beings who have died and who desire to communicate
with their friends. And they attempt to do so
through spirit mediums. This is their practise from of
old. Their endeavor is to break down the human will and
to more and more control it. The height of their ambition
and success is to fully dominate the human will, so
that they may use the human body as their own flesh, as
when they had power to materialize. Those who come
fully under their control become demented, often several
spirits gaining possession of the one personality and attempting
to use the same brains and body. It is estimated
that one-half of all who are in insane asylums are
merely victims of spirit-obsession. The great remedy
against all this is the Truth of God's Word. Those who
accept this cannot be deceived. But the masses of mankind
are being deceived. The Scripture teaching is that
when a man is dead he knows not anything, and will never
know anything until the resurrection of the dead. Whoever
knows this is fortified against all the deceptions of
the evil spirits.--Eccl. 9:5,10; Isa. 8:19,20.
JESUS PREACHED TO THESE SPIRITS
 There are no human spirits to be preached to. Human
beings are not spirit beings. The dead of humanity who
have never heard of "the only name given under Heaven
or amongst men whereby we must be saved" will hear
that name in God's due time--in the resurrection--during
the thousand years of Messiah's reign when He, as the
true Light, shall lighten every man that cometh into the
world."--John 1:9; Acts 4:12.
 But if Jesus died and in death knew not anything, how
could He preach to the fallen angels? We answer that it
is a common expression that "actions speak louder than
words." The great actions or facts connected with our
Lord's death and resurrection constituted a most wonderful
sermon to the fallen angels. As they beheld the
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Redeemer's faithfulness to God, even unto death, even the
death of the cross, and as they then beheld God's faithfulness
to Him in raising him from the dead to the
highest nature--the Divine nature--"far above angels,
principalities, powers and every name that is named"--
all this constituted a most wonderful sermon of love,
loyalty, faith and obedience. The sermon to them meant,
How serious was our mistake in being disobedient to
God in any particular! It meant also, May not God,
who has thus gone to so much trouble for the redemption
of fallen men, have in His heart also a place
of mercy for us, should we repent? The Apostle intimates
that these angels, with the exception of Satan,
are yet to have a testing or trial; for he assures the
Church that God purposes that we, as the Bride of Christ,
shall not only be entrusted with the work of judging or
giving trial to the world of mankind during the Millennium,
but also that we shall judge angels--not the holy
angels, for they need no judging on our part--but the
fallen angels.--1 Cor. 6:3.
 Quite possibly the hopes inspired by the great sermon
preached by our Lord's resurrection to the spirit beings
led some of those fallen angels to repentance. If so, we
may suppose that during the eighteen centuries since,
they have suffered severely at the hands of the rebellious
angels, who would be aroused to animosity by their
reform, and who would mercilessly persecute them.
 The Scriptures seem to imply that "fallen angels,"
"wicked spirits," "lying spirits," "demons," will have
much to do with bringing about the great Time of
Trouble with which this Gospel Age will end, before the
complete inauguration of Messiah's Empire and the binding
of Satan. (Rev. 20:4.) The intimation is that
the trouble here will be short and sharp, as in the days
of Noah. The declaration of the Apostle that these evil
spirits will be in chains of darkness until the Judgment
of the Great Day leaves room for the inference that when
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the Judgment of the Great Day begins, the chains of darkness
will be broken. If, therefore, we have the right understanding
of this matter, great events are near at hand.
Spirit mediums are already declaring that the spirits tell
that they will soon be able to materialize in broad daylight.
With the power to counterfeit and personate humanity
what may this not mean in the way of deception
mentioned by our Lord, who declares that it will be so
strong that it would deceive even the "Very Elect" were
they not specially protected and guided.--Matt. 24:5,6,23,24.
 We remind you also of the great stride which Spiritism,
Occultism and Psychic Science have made within the
last few years. These now number among their friends
and advocates some of the brightest scientific minds.
One of these, Prof. James of Harvard College, before
dying, declared that he would speedily communicate with
his friends. Already the newspapers tell us that he has
begun to communicate, but the mediums claim that he
has difficulty in operating through them, because of the
great force and power of his intellect and that they
must gradually become able to act as his mediums. From
the Bible standpoint all this is a fraud--a deception--
but not on the part of the mediums, who are themselves
deceived, but on the part of the fallen angels, who are
thus tricking humanity.--2 Tim. 3:13.
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 DIVINE PLAN HIDDEN IN
 ABRAHAM'S FAMILY
 "And Isaac brought Rebecca into his mother Sarah's
tent; and she became his wife and he loved her."--
Gen 24:67.
 When we sometimes speak of Abraham, Isaac and
others as types we should not be understood to mean that
the Bible stories respecting them are fictions. A person
or thing is a type when, in addition to the actual experiences,
the Scriptures indicate that it prefigures and
illustrates on a small scale some person or things yet
future. For instance, in certain respects Adam as the
head of the race, was a type of Messiah, the second Adam.
 The first Adam, the father of our race has failed to
give the eternal life desired. In God's providence Messiah
is to be the second Adam, in the sense that He will regenerate,
as His children, all the posterity of the first
Adam. Messiah is thus declared in prophecy to be the
Everlasting Father of mankind--the Father or Life-giver,
who will give to our race everlasting life, instead of a
heritage of weakness, imperfection and death.
 Similarly, Moses not only was a real character, the
leader of the nation of Israel, but additionally he was a
type of a greater Mediator--Messiah. As Moses mediated
the Law Covenant for Israel, so Messiah, the Prophet
like unto Moses, or antitypical of him (Acts 3:22), is to
be the Mediator of Israel's New Covenant, under which
the Abrahamic blessings will reach them and through
them reach all the families of the earth. (Jer. 31:31.)
Similarly, Aaron was a type of the higher priesthood and
its better sacrifices connected with the New Covenant.
So, also, the under-priests and the Levites, additional to
their own experiences, served, in God's providence, as
types of the higher institutions by which the New Covenant
will be inaugurated shortly.
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 On this occasion we ask your attention to Abraham,
known in the Scriptures as the Friend of God, as the
Father of the Faithful, and to his son Isaac, the son of
promise, born out of the natural order, miraculously,
when his mother was old; also to Isaac's wife, Rebecca,
selected by Abraham to be the companion and joint-heir
with his son Isaac in his inheritance. These personages
lived their lives wholly unconscious of the fact that God
was using them and overruling their affairs so as to make
of them prophetic pictures of His own great Plan of the
Ages. These type-pictures are always to be read in full
harmony with the inspired writings of the Bible and
never to be understood in contradiction of the same.
 ABRAHAM A TYPE OF GOD
 Not everything that Abraham did, however, is to be
esteemed typical. In a general way this grand man of
the past looms up before our minds as a monument of
faith, integrity and justice. The blessings promised to
go through him to his Seed, which would constitute him
the father of many nations, made of him, as St. Paul
points out, a type of the Almighty, from whom flows
every good and every perfect gift--from whom proceeds
the blessing which ultimately is to flow through Messiah,
His Son, and through Israel, His people, unto all the families
of the earth.--Rom. 4:16-25; Gal. 3:8,16,29.
 All Christians, presumably, are aware of St. Paul's
interpretation of Abraham and his family as types. As
Abraham typified God, so his wife typified the Covenant
through which the vitality of the promise ultimately
develops the Seed of Promise--Isaac in a type, and Messiah
in the antitype. St. Paul also explains that Sarah's
servant, Hagar, at Sarah's wish, became for a time her
representative with Abraham and brought forth Ishmael.
Hagar, St. Paul explains, typified the Law Covenant,
vitalized by the gracious arrangements of the same God
and Father; and Hagar's son, literally Abraham's firstborn,
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typified the Jewish nation, the first development
under the Covenant.--Gal. 4:22-31.
 As Abraham loved Ishmael and desired a blessing on
him, so God loved Israel and desired a blessing upon
Israel, the offspring of the Law Covenant. Nevertheless,
as Ishmael, the offspring of the bond-woman, was declared
not to be the primary heir of the Abrahamic promise,
but a secondary one, so the children of Israel, the
offspring of the Law Covenant, were not designed to be
the Spiritual Messiah through whom the promise
declared that the blessing should first proceed.
 In the type, we see that Sarah, Abraham's wife, who
represented the original Abrahamic Covenant, brought
forth a son of her own, Isaac, long years after the bond-maid,
her substitute, had brought forth Ishmael. When
Isaac was born, Sarah repudiated Ishmael and no longer
acknowledged him as her son, but, instead, claimed everything
for Isaac. The antitype of this is that from the
time that God began the development of the Spiritual
Israel and set forth the "Covenant by Sacrifice," through
which this Spiritual Israel would be developed--from
that time it began to be clearly manifest that the chief
portion of the promise of God to bless the world was not
to be fulfilled through the Ishmael Seed, Natural Israel,
but through the Isaac Seed--Spiritual Israel.
WELL-SPRING OF HOPE FOR THE JEWS
 From the first there was manifested a competition for
the Abrahamic blessing. And as Ishmael mocked at the
infant Isaac, so the Jew, in his considerable development
and strength, mocked at the Antitypical Isaac--Jesus and
His comparatively ignorant and unlearned followers--
and persecuted them. In order to continue the type, that
Abraham might typify God, he was commanded to send
forth Hagar and her son into the wilderness. That sending
forth typified the Divine disfavor which came upon
the Jews eighteen centuries ago and which has made them
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outcasts from God's favor, as Hagar and Ishmael were
cut off from Abraham's presence and family and care.
The bread and water which Hagar took with her, by which
she and Ishmael were nourished in the wilderness for a
time, types the promises of God through the Law and the
Prophets which still belong to the Jew and upon which
for eighteen centuries he has been nourished, and without
which the hope of the nation would have perished.
 Now we come to the dire moment pictured in Gen. 21:15-19.
The water provided by Abraham had been consumed.
No more was to be had. Ishmael was dying.
Hagar, his mother, separated herself from him. At the
opportune moment the angel of the Lord appeared to
her and pointed her to a spring of water, where she refreshed
herself and Ishmael with new life.
 The antitype of this is now to be seen before us. The
Jewish people, separated more and more from the Law
and the Prophets, are becoming weak and faint as
respects hope. They are about to die! But no! The
Lord graciously points out a well-spring of the Water of
Life at this critical moment. As Ishmael was rescued
from death by this water, so the nation of Israel, whom
he typified, is now about to find in the providence of God
that their portion of the Abrahamic Covenant is the
earthly one, not the Heavenly one, not the spiritual. They
are about to be refreshed and to enter upon a new career.
That career, however, will not mark them as Ishmaelites,
nor will their New Covenant relationship be symbolized
by Hagar, the Old Law Covenant. Thenceforth they are
represented under a new type.
 ISAAC WAS HEIR OF ALL
 If at first our Jewish friends might be inclined to feel
disappointed that they were represented in Ishmael and
not in Isaac, by the Hagar Covenant, the covenant of
bondage to the Law, instead of being formed free from
the Law, there is a consolation. Their consolation is that
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Isaac typified the Messiah and that Israel is pictured as
the nation on whose behalf Messiah will mediate the New
Law Covenant. The Messiah must be spiritual, in order
to be able to confer the great blessings indicated in the
Covenant made with Abraham. The nation of Israel
never expected to be spiritual and had no such promise
in the Bible. To the Jews will come exactly what they
have always been expecting--greatness as an earthly
people, honor as the elect nation through whom the New
Covenant blessings will be opened up to all mankind.
 As already pointed out, Isaac, the son of Abraham,
typified the Messiah of glory, the Son of God and Heir of
all the promises--the One through whom alone eternal
life may be obtained and restitution to that perfection
which will enable Israel and the world to keep the Divine
Law perfectly and to merit the gift of God, eternal life,
according to their New Law Covenant, by and through
its great Mediator--Messiah.
ELEAZAR TYPE OF THE HOLY SPIRIT
 In due time, Abraham sent his trusted servant Eleazar
(typical of the Holy Spirit) to select a Bride for his son
Isaac. Eleazar might not go everywhere. He was directed
to go only to those of Abraham's family, thus implying
that none would be called to be the Bride of Messiah except
such as were already in relationship to God through
faith, obedience and justification. When the servant had
found Rebecca he put upon her certain jewels, explained
to her and her relatives the nature of his mission, and
asked her if she were willing to come and be Isaac's Bride.
He said, "My master, Abraham, is very rich; and all that
he hath he hath given unto Isaac."
 Thus the great riches of God are again illustrated in
Abraham, and the fact that Messiah is His Son and the
Heir of all the promises of God, the One through whom
Israel and all mankind shall be blessed. Rebecca promptly
responded, and thus betrothed herself to the unseen
bridegroom and hasted with the servant to Isaac. As
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her kinsfolk bade her goodbye they wished her a blessing
in these words, "Be thou the mother of thousands of millions."
--Gen. 24:60.
 We read that "Rebecca arose and her damsels [maids,
servants], and they rode upon the camels and followed
the man Eleazar."
 Here we find, in harmony with other Scriptures, a
picture of the Gospel Age, and its work of bringing to
Messiah a special Bride class of saintly ones. First
amongst these saints were some of the Jewish nation,
according to the Divine Rule; as the Scriptures set forth
--"to the Jew first." This Bride class has been selected
from every nation, people, kindred and tongue yet in all
will be but a little flock--"Fear not, little flock; it is your
Father's good pleasure to give you the Kingdom"--the
spiritual, unseen Kingdom of Messiah--joint-heirship
with Him in His Throne--not the earthly Kingdom which
has been promised definitely to Israel.--Eph. 2:12-17.
 BRIDE CLASS AND GREAT COMPANY
 Other Scriptures have shown us that amongst these
saints there are two classes. A few, peculiarly devoted,
will constitute the Bride class. A larger number, not so
courageous for the truth and righteousness, will constitute
her companions, her servants, as Rebecca travelled
accompanied by her maidens. These two classes are particularly
specified in the Scriptures (Psalm 45), where
we read of the Messiah-Bride and Queen. In her resurrection
glory she is pictured as the Queen robed in gold
of Ophir with fine needlework--the glory representing
the Divine nature which will be granted her, and the
fine needlework representing her glorious righteousness,
embellished with the fruits of the Holy Spirit. The
Psalmist tells that she shall be brought into the presence
of the great King Jehovah, and then adds that the virgins,
or companions, that follow her shall also be brought into
the presence of the King, thus showing that there will
always be a difference of rank on the spiritual plane.
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These two classes are pictured in the Law as Priests and
Levites, the Bride class being represented by the Priests,
owing to their willing sacrifices of the earthly portion in
favor of the Heavenly.
 We are not to identify the Bride class with the nominal
Christian Churches of today any more than we would
identify the Apostles with the Jewish Church of their
day. The Apostles were a select few; and similarly all
the members of the Church throughout the Age have been
a select few out of a nominal many. "The Lord knoweth
them that are His." The true Church has been selected,
not only from all of the twelve tribes of Israel, but from
every other nation, people and tongue, even so many as
the Lord our God has called.--2 Tim. 2:19.
 Rebecca's leaving her father's house typified the personal
consecration of each one who, led of the Spirit,
accepts the Divine invitation to joint-heirship with
Christ. The first jewelry given to Rebecca, when first
she heeded the invitation and invited the servant to her
home, represents the earliest blessing received by believers.
The jewelry she received after she had decided
to go to Isaac and become his wife represents the blessings
of the Holy Spirit which come upon the fully consecrated,
those who determine to walk in the footsteps of
Jesus in the narrow way into the Kingdom, under the
guidance of the Holy Spirit.
 Arrived at the end of her journey, she found herself
in the presence of Isaac, and immediately alighted from
her camel and covered herself with a veil. Thus pictorially
is represented the fact that the Church, when having
experienced the change of the First Resurrection and having
entered the presence of the Heavenly Bridegroom,
will no longer need the guidance of the Holy Spirit,
through the Scriptures. This part of the picture, of
course, is yet future. The Scriptures, however, indicate,
and outward conditions corroborate the fact, that the time
of this glorious change is nigh at hand.
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MOTHER OF THOUSANDS OF MILLIONS
 Isaac immediately received Rebecca, and took her into
his mother's tent. Sarah had died, and Rebecca became
her successor. Thus is beautifully pictured the fact that
when the Bride of Messiah shall be complete on the plane
of glory, the Sarah Covenant will be at an end, and its
place, as a channel of blessing, will be taken by the glorified
Church. Then will be fulfilled the prophetic blessing
of her relatives, "Be thou the mother of thousands of millions."
Those thousands of millions represent the world
of mankind, which will be regenerated, or granted new
life, by the great Messiah during the thousand years of
His reign as the Mediator of the New Covenant.
 Messiah will be the Regenerator and His Bride will be
the nourisher, instructor, helper, of all mankind under
the New Covenant; for it will be this antitypical Isaac and
his Bride that will mediate for Israel, and through Israel
for the world, the New Covenant of Restitution blessings.
(Acts 3:19-21.) "In thee and in thy Seed shall all the
families of the earth be blessed," applies primarily, as
St. Paul shows, to Messiah and His Church in glory--the
sacrifices being past, the spiritual nature being attained
as a reward for the sacrifices.--Gal. 3:16,29.
 Whoever will first receive Messiah and come into
harmony with the righteous laws of His invisible Kingdom
will be the first to be blessed. There will be no partiality
in this matter; for "God is no respecter of persons."
However, because of their past experiences and
earthly hopes and trust in the Law and the Prophets, the
Jews will be the first amongst the nations to accept the
new order of things and to ally themselves with it. Therefore,
to them will the blessings go first and through them
the blessings will extend to all mankind.--Acts 10:34.
 While thanking God for the glorious prospects of
that glorious time which is nearing, let us, dear friends,
seek to make our calling and election sure to membership
in the Body of the Bride of Christ.
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 ISRAEL'S NEW COVENANT
 "The Lord, whom ye seek, shall suddenly come to His
Temple, even the Messenger of the covenant, whom ye
delight in. Behold He shall come, saith Jehovah of Hosts;
but who may abide the day of His coming?"--Mal. 3:1-5.
 Six thousand years ago in Eden our Maker, in justly
sentencing His disobedient children to death, intimated
that ultimately the Seed of the woman would bruise the
Serpent's head. This hidden promise was the first intimation
of the Divine mercy which our gracious Creator had
purposed in Himself from before the foundation of the
world. Ever noble, kind and gracious our Creator restrained
His mercy for the good of His creatures--that they might
learn to appreciate the exceeding sinfulness
of sin. For the good of the angels also--that they might
fully know of His justice, as well as of His Wisdom and
Power--God insisted upon dealing with His creatures
from the standpoint of exact justice. They had sinned,
and thereby had forfeited all claim upon the eternal life
which He had given them conditionally.
 Eternal torment, as we have already seen, did not in
any sense or degree enter into the Divine purpose. His
sentence upon man, plainly stated, was, "Dying thou shalt
die," not, Living thou shalt live in torment. "The soul
that sinneth it shall die." (Gen. 2:17; Ezek. 18:4.)
God purposed to exemplify in His dealings with our race
a principle of Divine government to be made operative
everywhere ultimately--amongst all His creatures on the
spirit plane, as well as upon the earthly.
 Long centuries after, in the seventh generation of
Adam's children, God spoke prophetically through one of
these, Enoch, saying, "The Lord cometh with ten
thousands of His holy ones to execute justice in the earth"
--to establish righteousness amongst men. Time passed
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on; but sin prevailed, and the coming of the Great Deliverer
was still future.--Jude 14.
 Next God spoke to Abraham, after first having tested
his faith and loyalty. To him He mentioned the same
great Deliverer who would bruise the Serpent's head and
who would come in great glory with ten thousands of His
holy ones. To Abraham He gave assurance that this One
would, in some way, be identified with his posterity, so
that He might properly be called the Seed of Abraham.
God said, "In thy Seed shall all the families of the earth
be blessed."--Gen. 12:3.
 The Divine Program was not changed, but more explicit
statements were given respecting it. Thereafter
all taught of God would know to look for the Messianic
blessing through Abraham's Seed. Besides, the Covenant
was afterward confirmed with an Oath to Abraham;
later to Isaac; later to Jacob. That Covenant Promise
became the basis of God's adoption of the entire nation
of Israel--all of Jacob's children. They were heirs of the
Abrahamic Covenant--the Oath-Bound Covenant. If so
great an honor from the Almighty God has made some of
the Jewish people at times to appear arrogant and proud,
let us not forget that to err is human--to forgive, Divine.
Perhaps if we were in their stead our imperfections would
similarly display themselves.
 GOD'S COVENANT OF THE LAW
 Israel's experiences of tribulation and bondage in
Egypt were probably necessary to prepare them for
God's great proposition--that they should keep the Law
and as a reward have life everlasting. As it is written,
"He that doeth these things shall live by them." (Lev. 18:5.)
Israel greatly rejoiced in this manifestation of
Divine preference for them more than for all others of
humanity. The Law Covenant was mediated. The sacrifice
of bulls and of goats made a typical atonement for
them for a year, so that they might enter into this covenant
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relationship with God. But when they attempted
to keep the Law they were disappointed. They failed.
The Law of God is the full measure of a perfect man's
ability; and the Jews, being imperfect like other men,
found that they had undertaken an impossibility.
 Not a Jew kept the Law perfectly. Not a Jew, therefore,
gained eternal life during the first year. But foreknowing
this, God had made preparation for a repetition
of the Atonement Day every year, so that the people
might continue striving to attain eternal life. Year after
year, century after century, they failed, and discouragement
took the place of hope. God was teaching them a
great lesson respecting the need of better sacrifices than
those of bulls and of goats, and also teaching them that
there is no other means of justification in His sight. They
had blessings under this Covenant--educational blessings,
but not the blessing hoped for, not life eternal.
Hence they were not in a position to become, as they had
hoped, a national Messiah, a national Seed of Abraham,
for the blessing of all the nations.
NEW COVENANT AND BETTER MEDIATOR
 For a time God gave them kings, but these were unable
to accomplish the great things hoped for. But the
promise of a personal Messiah was made, who should
be of the lineage of David, a great King, far superior
to the great, wise and rich Solomon, Messiah would be
David's Son and yet David's Lord. (Psa. 110:1; Matt. 22:42-44).
Here, as God designed, Israel began to get
the thought of a personal Messiah, a King of Glory, who
would use their nation as His instrumentality for the
conquering of the world, when every knee should bow and
every tongue confess, to the glory of God.
 The next lesson for Israel to learn was that a change
of dispensation must come--that, as Moses had mediated
the Law Covenant, so an antitypical Moses, a greater
than Moses, would induct them into the blessings and
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privileges of a still better covenant, a covenant more
favorable to them, one under which they could gain eternal
life. This New Covenant was particularly set before them
through Jeremiah's prophecy (31:31-34). And
this, combined with the statement of Moses respecting
a greater Mediator, helped their faith to take a fresh
hold upon the Oath-Bound Abrahamic Promise--"In thy
Seed shall all the families of the earth be blessed."
 If a great enough Mediator should come as the promised
Messenger of God, and should establish a better
covenant, under which Israel could have eternal life,
and if He, as the offspring of David, should become their
King, then indeed Abraham's Seed, the nation of Israel
under that great Mediator-King, would be fully qualified
to bless all the families of the earth. The thought of
this glory to their nation became a fresh inspiration, and
around it gathered the fifty odd thousand of Jews, out
of all the tribes of Israel, who returned from Babylonian
captivity under the edict of Cyrus.
 Through the Prophet Ezekiel the Lord again made
mention of the fact that their Law Covenant made at
Sinai must, before their great blessing of restitution,
give place to a New Covenant, a better covenant. Speaking
of the time when He would regather them out of all
lands and would fulfil to them the promise made to Abraham,
Isaac and Jacob, and make them a great nation, and
use them for the blessing of other nations, the Lord declares,
"Not for your sakes do I this, O House of Israel,
but for My name's sake." He then proceeds to tell them
that at the time He would receive them back into His love
and favor He would also humble their pride by restoring
the Samaritans and the Sodomites--peoples whom Israel
detested as inferiors and sinners.--Ezek. 36:22.
 God declares that neither of these peoples had ever
committed as serious sins against Divine goodness as had
Israel, and that when He would again bless Israel He
would bless also these other peoples in their midst. Let
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me quote His words: "When thy sisters, Sodom and
her daughters, shall return to their former estate, and
Samaria and her daughters shall return to their former
estate, then thou and thy daughters shall return to your
former estate....Nevertheless I will remember My
Covenant with thee in the days of thy youth, and I will
establish unto thee an everlasting Covenant,...and
I will give them [Sodomites and Samaritans] unto thee
for daughters, but not by thy Covenant [not under the
Old Law Covenant; but under the New Law Covenant of
the future], and I will establish My Covenant with thee;
...[in order that] thou mayest remember and be
confounded, and never open thy mouth any more, because
of thy shame, when I am pacified toward thee for all that
thou hast done, saith the Lord God."--Ezek. 16:55-63.
"ABIDE THE DAY OF HIS COMING"
 This new and better Covenant is to be mediated
through a personal Messiah--a still more glorious Mediator
than Moses, a still more glorious King than David--
this One whom Israel began to look for and to long for.
Can we wonder that they failed to identify Him in the
lowly Nazarene who died at Calvary? We cannot! Nothing
but a special assistance of the Holy Spirit would
enable any one to trace the connection between the glorious
pictures of the prophecies and the humble appearance
of Him who came to fulfil those prophecies. We
do see, however, that the great Messiah of Glory, Jesus,
in His Second Advent as King of kings and Lord of lords,
fills absolutely every demand of Jewish expectation and
of prophetic outline. Some can see, but others cannot
as yet, that He who was pierced is the same One who, as
the Son of God, in great glory is shortly to bless Israel--
and all the families of the earth through Israel.
 Our text is from another prophecy speaking of this
same great Messiah, the Mediator of the New Covenant,
King of kings and Lord of lords, who, as the Representative
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of the great Jehovah, His Father, is to reign until
all enemies shall be put down--until Satan shall be bound
and, ultimately, shall be crushed; until Adam and his
race, released from Divine sentence, under the New Covenant
provisions shall be uplifted from sin, degradation
and death to perfection and everlasting life--the unwilling
and disobedient being destroyed in the Second Death.
 The Prophet Malachi points out that the Messiah of
the New Covenant, whom he announces, is the glorious
Mediator and antitypical King for whom they had waited
long and of whom they delighted to think. He would
come to the Temple--thus implying that He would be not
only an antitypical Prophet, an antitypical King, but also
an antitypical Priest--"after the order of Melchizedek."
 But after this joyful proclamation that their long-expected
and gloried-in Mediator of the New Covenant
should be looked for, they were warned that His Day
would be one of trial, one of special testing and proving,
that the Lord might find the antitypical Priests and antitypical
Levites to serve in the antitypical Temple. He
would be like a refiner of fire to take away the dross and
to leave only the pure metal--fiery trials and testings
being implied. He would "be like fuller's soap," in the
sense that a great washing would take place to make for
the Kingdom the called, chosen and faithful.--Mal. 3:2.
 At that time the consecration of Judah and Jerusalem
unto the Lord will be accepted as in olden times. We
may understand that this spirit of devotion is now reviving
amongst the Jews, particularly amongst those
who are identified with Jerusalem and the Zionist movement.
Hitherto this has been a political movement in
the interest of Jewish nationalization and a home for
exiles. Now, however, the due time has come for a real
movement of those who have the faith to draw near to
God and to show that faith by helping forward in the
restoration of earthly Jerusalem and her interests.
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WHY MESSIAH'S COMING DELAYED
 The First-begotten of the Father, as His glorious
Agent in the great work of creation, had the honor
granted Him of becoming the great Messenger of the
Covenant, the great Prophet, Priest and King of Israel,
the great Michael of Daniel 12:1. But there were tests
connected with His attainment of this high position: (1)
By faith He must lay aside His Heavenly glory, in obedience
to the Father's will, to become a man--not a sinful
man, but a perfect man--holy, harmless, undefiled,
separate from sinners. (2) Thus prepared to become the
Redeemer it was His privilege to make full consecration
of His earthly interest, and the Father's pleasure to beget
Him of the Holy Spirit at Jordan to the spirit nature
on the highest plane. For three and a half years His
sacrifice burned upon the altar. It was indeed better
than the sacrifice of bulls and goats; for it was a corresponding
price for Adam--an eye for an eye, a tooth for
a tooth, a man's life for a man's life. (3) When Jesus
had thus sacrificially parted with His earthly life He experienced
a resurrection change from human nature to
spiritual, like what He was originally, only higher and
more glorious. Thus He was at once both a sacrifice and
the spirit-begotten priest who offered that sacrifice.
When He arose from the dead His personal sacrifice had
ended, and His personal perfection as a spirit being was
completed.--Heb. 10:1-14; 13:11-13.
 Then why did He not at once begin His great work
as Prophet, Priest, King and New Covenant Mediator
for Israel and through Israel for the world? It was
because there was to be more than one sacrifice in the
Divine Plan on the Day of Atonement. Throughout this
Gospel Age this risen, glorified High Priest, Mediator,
Prophet and King has been waiting to inaugurate His
glorious Kingdom of blessing--waiting while a little
handful of saints should be selected from the world,
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tested and found worthy and glorified with Himself--a
"little flock" out of all mankind, both Jews and Gentiles.
 When this Bride class shall have completed her sacrifice
in and under the merit of the great Priest, then
every arrangement for the blessing of Israel as Abraham's
seed, and of all nations through Israel, will have
forthwith commenced. Thus seen, the revelation of
Israel's great Messenger of the New Covenant is very
important not only to the Jew, but also to the world of
mankind, who must receive their blessings under Israel
by a compliance with the same New Law Covenant.
Moreover, the elect handful of saints drawn, called and
gathered during the parenthesis period are also deeply
interested in God's glorious Kingdom; for the Divine
promise is that they shall be then changed to be like
their Master and share His glory.
JUDGMENTS WILL BE OF THE LORD
 Notice the further message of the Lord through the
Prophet, "I will come near to you to judgment; and I
will be a swift witness against the sorcerers, and against
adulterers, and against false swearers, and against those
who oppress the hireling in his wages, the widow and the
fatherless, and that turn aside the stranger from his
right."--Mal. 3:5.
 Ah, do we not see here plainly stated that the Messianic
Kingdom means not only glory and honor to those
whom He will accept as servants, but also requirements
of faithfulness to the principles of truth, of purity, of
harmony with God? And this lesson for the Jew, under
his New Covenant arrangement, will ultimately apply to
all nations. Under that new arrangement, under Israel's
New Covenant, all the families of the earth will be privileged
to become "Israelites indeed" through faithfulness
to the great Prophet, Priest, King and Mediator of
Israel and of all the families of the earth.
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THE CHIEF SOURCE OF PERSECUTION
 "Perils among false brethren."--2 Cor. 11:26.
 St. Paul was remarkable in many respects, but chiefly
for his loving devotion to the Master and His Cause.
His faithfulness brought also many trying experiences.
In our context he enumerated some of these. He served
the Cause of Christ to such an extent that many thought
him unwise, and counted him a fool. This service brought
him stripes, whippings, as a disturber of the peace--not
that he did disturb the peace, but that those who opposed
his teachings raised a tumult and blamed him for it, in
order to bring him into disrepute, hinder his service and
forward their own interests. This at times brought him
to prison, too, and even close to death's door.
 Nevertheless, the Apostle rejoiced in all such privileges.
He declared that five times he received whippings,
stripes; once he was stoned, and three times he was shipwrecked.
But none of these things moved him from
faithfulness to his Master, whose servants he had persecuted
before his eyes were opened. Then he recounts
various perils experienced from waters, from robbers,
from the Jews, from the heathen--in the city, in the wilderness,
on the sea. He winds up the list of perils in the
words of the text, "Perils among false brethren."
 One question which will arise in many minds is,
"Were these sufferings--stripes, perils, etc.--deserved?"
If asked, the answer would surely be that they
were not deserved; for St. Paul was a noble character
and bore the Message of God's grace in Christ--"good
tidings of great joy which shall be unto all people." The
next question with some would be, "If his sufferings
were not punishments, what were they?"
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 We reply that they were the same as were the Master's
--evidences of his loyalty to God and of the darkness
of the world, which led them to oppose him. The
declaration, "Whosoever will live godly will suffer persecution,"
was fully exemplified in his own experiences
and in the Master's. The amount of suffering as a reward
for well-doing marked the measure of loyalty and
zeal, and the measure of hatred and malice aroused by
the Adversary. The answer to the question as to why
Jesus suffered is the answer to all such questions in respect
to St. Paul and all other footstep followers.
 DARKNESS HATES THE LIGHT
 The Master declared that He stood for the principles
of light, righteousness, Truth; while Satan stands for
the reverse--darkness, superstition, blindness. And so
it is with the followers of Jesus. They must all be
children of the light, must walk in the light, must be uncompromising
in their attitude toward sin and all that is
wrong. Therefore the world will hate them and say all
manner of evil against them falsely. Yea, men will feel
that they do God service when they slay the righteous,
whether literally, as in Jesus' case and St. Paul's, or by
"shooting out arrows, even bitter words," as is the more
popular method of the present time.--Psa. 64:3.
 But some one will say, "Ah, times have changed! Today
our bishops and popes and preachers are all reverenced.
No one thinks of persecuting them. Rather all
men speak well of them. Any one not spoken well of today
must be in some way unworthy." How strange that
we should forget, and argue along these lines! Were
there not Doctors of Divinity in Jesus' day? Were there
not priests and chief priests and Levites then? And
were there not Pharisees who made long prayers in the
Temple? And were they not highly spoken of and reverenced?
Did they not make broad their phylacteries?
Did any one think of traducing them? No, indeed!
 But the Master was there and His disciples; and they
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were not of the popular clergy. By their own record
they were styled "the filth and off-scouring of the
earth"; and, as the Master said, whoever persecuted
them thought that he did God service. How apt we all
are to think of our own day as being different from other
periods! So it was in Jesus' day. As He told some of
them, "Ye garnish the sepulchers of those whom your
fathers slew, yet ye do their works." So today many
extol the Lord and the Apostles, and denounce their persecutors,
while they similarly persecute.--Luke 11:47,48.
 The climax of St. Paul's perils, the severest of them
all, was from false brethren. How strange that seems!
One would think that however much the heathen or the
Jews might have persecuted him, at least all professed
followers of Jesus would have thanked God for his example
and ministry, and have esteemed him. But this
was not so; and as we look back to the Master before
him, we see the same to be true. As He declared, "A
man's foes shall be they of his own household."
 The Master was a Jew. The Jews were His brethren
according to the flesh; and it was they that hated Him
without a cause--they that persecuted Him--they that
said, "He hath a devil and is mad"--they that "took up
stones to stone Him"--they that finally crucified Him.
"He came unto His own, and His own received Him not,"
except a few saintly, elect ones.--John 10:20,31; 1:11.
 St. Paul also had persecution from the Jews, who
repeatedly sought his life. He lived after the establishment
of the Church. He had also Christian brethren,
begotten of the Holy Spirit and fellow-members of the
Body of Christ. Jesus had none such. "Of the people
there was none with Him."--Isa. 63:3.
 The Holy Spirit was not given until Pentecost; hence
Jesus could not receive Christian persecution. The nearest
approximation was the case of Judas. But if St. Paul
enjoyed the sweetness of Christian fellowship in his
study, labors and toils, he also knew the bitterness of
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opposition and persecutions from false brethren--the
climax of his perils. We may be sure that such experiences
were more difficult for him to bear than any others,
because they came closer home. They came from brethren
of the closest imaginable relationship--fellow-members
of the Body of Christ.
THE GODLY SUFFER PERSECUTION
 As we glance down through this Gospel Age, from
St. Paul's day to the present, we find that all followers
of Jesus have had experiences such as He foretold for
them--persecutions. We find that these persecutions
have come from every quarter, but none, apparently,
more severe, more cruel, more perilous, than those which
have come from Christian brethren. It is scarcely necessary
for us to refer to history to demonstrate this fact.
Disputes between Christians have been very bitter.
Thousands have lost their lives at each other's hands.
The word heretic became more obnoxious than any other
term in the dictionary.
 Neither Catholic nor Protestant can deny the terrible
story of the pages of history. All true men are ashamed
of the record. All are ready to say, "We would not so
have done." Monuments stand in various parts of the
world, marking places where sectarian strife has manifested
itself in atrocious, barbarous acts. Our Catholic
friends blush at the story of the Huguenots. Our Church
of England friends blush at the story of the Covenanters
and other non-conformists. Our Presbyterian friends,
in turn, blush for atrocious acts of injustice, etc., done in
the name of Calvinism.
 We might also say that each denomination in its turn
has been a subject of persecution from one and another.
Baptists were publicly whipped--sometimes driven from
their homes to exile. So were the Puritans, who afterwards
became persecutors themselves. The Methodists
also suffered from sectarian spite and jealousy, ignorance
and superstition. Indeed, who will dispute that
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Christendom has good cause to be ashamed of her own
record, no matter what her standpoint may be?
 Thank God for the advancement made along the line
of human sympathy! No longer can civilized people take
pleasure in public executions, tortures, burning at the
stake, as in former times. Whatever competition may
remain between Christian brethren, the peril is not that
of open persecution; for general sentiment has advanced
beyond the point where physical torture could be tolerated
by the masses.
 We have come to the time when Calvinists erect a
monument to Servetus, expressing dissent from their
great leader's mistake in causing a Christian brother to
be burned. We have come to the place where the "perils
among false brethren" are of a different kind. Now
whatever jealousies or rivalries there may be, either at
home or in the mission fields, are recognized as improper
and suppressed, so far as brethren connected with popular
and influential bodies of Christians are concerned.
 But is it not true today that the Truth is unpopular?
Has this not always been the fact? Is it not true that
in proportion as the denominations have become popular
they have escaped persecution? But woe be to those
who are unpopular, as were Jesus and the Apostles! If
they indeed escape the cross, the guillotine, the rack and
the fagot, they are amenable to other means of torture.
Something can be trumped up against their personality.
Insinuations can be given by word and look, and shrug
of shoulder. More damage can be accomplished in this
way than in any outward attack.
 Evil speaking, evil surmising, slanders, ambiguous
suggestions, etc.--all, as torture--can be applied to the
followers of Jesus today. And all who today take such a
course are sharers with the malefactors, even though
they do not indulge in physical torture. Who can dispute
that sometimes mental torture is equally severe? In our
day there are other and more refined ways of persecuting,
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torturing, open to false brethren, than imprisonment
or crucifixion or burning.
 And what shall we say of the false brethren who do
such things? And how shall we assure ourselves that we
shall not be of them? Undoubtedly the Master is still
of the same mind as St. John expressed when he declared,
"Whosoever hateth his brother is a murderer,
and ye know that no murderer hath eternal life abiding
in him." (1 John 3:15.) Murderers may indeed receive
severe stripes, and eventually learn better under Messiah's
Kingdom; but no one of a murderous condition
of heart, seeking to do evil to a brother, could possibly
be of suitable character to be a joint-heir with his Master
in the Kingdom.--1 Cor. 6:9-11.
 "ONE OF THE LEAST OF THESE"
 In every time, and now, the spirit of persecution naturally
would strike most prominently certain leading
figures; nevertheless, even as Jesus' words implied, all
lovers of righteousness are to have more or less share
in such experiences of opposition. St. Paul mentions
this, saying, "Ye endured a great fight of afflictions;
partly, whilst ye were made a gazingstock...and
partly whilst ye became companions of them that were
so used." (Heb. 10:32,33.) Jesus gives us the same
thought in His declaration that whosoever shall offend
one of the least of these, His disciples, it were better for
him that a millstone were hanged about his neck and he
were drowned in the depths of the sea.--Matt. 18:6.
 This, of course, is very highly figurative language,
and yet it must have a special meaning. It must mean
that the Lord has a special care over all of His consecrated
saints; and that no matter how poor, how weak,
how ignorant, they may be, the very least of His followers
are supervised, and injury to the least is punishable.
Of course, there would still be an awakening from the
dead for the one who was drowned in the sea; and so
there are possibilities of help and recovery for those
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who would stumble the Lord's "little ones." Nevertheless,
the intimation is that of drastic punishment. This
would not mean anything like we once supposed--eternal
torment--but some just recompense of reward for every
evil deed.--2 Peter 2:9.
 From this standpoint we may readily assume that
considerable satisfaction of Justice is necessary; for
surely a considerable number of the Lord's "little ones"
have suffered persecution. And as we have seen, not all
of this persecution lies at the door of the world. Much
of it lies at the door of the professed Church of Christ--
"false brethren."--Isa. 66:5; Matt. 7:21-23.
 Speaking of some such, Jesus once declared that they
would have great disappointment when the time of rewards
would come. He says, "Many shall say unto Me
in that Day, Lord, Lord, have we not prophesied in Thy
name,...and done many wonderful works? And
I will declare, I do not recognize you." They will not be
worthy of the Lord's recognition as amongst His Elect
Church, His Bride class. We shall be glad if they will
be found worthy of some blessing under His Kingdom.
But there will be great disappointment to them. They
missed the greater point of the Gospel--Love.
 LOVE FOR THE BRETHREN
 The Lord's will concerning all His followers is that
they should love one another as He loved them. St. John
expressed this sentiment, saying that as Jesus loved the
Church and laid down His life for the Church, so also
His followers should lay down their lives for the brethren.
(1 John 3:16.) If this is the love standard that the
Lord has sent for His people, how sorely some will soon
be disappointed in respect to His will if they have ignored
this requirement. If, instead of loving the brethren and
laying down their lives for them, they say all manner of
evil against them, etc., what then? Then they are false
brethren. Then they are the peril of the true brethren.
 Oh, how much the true followers of Jesus need to
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impress upon themselves this great lesson--that love
does no ill to his neighbor, that love is sympathetic, suffereth
long and is kind, vaunteth not itself, is not puffed
up, seeketh not merely its own interest and welfare, but
seeketh the interest and welfare of others!
 The supreme test of our loyalty to God is our love for
Him. And this love is manifested by our desire to do
those things acceptable to Him. There is little that we
really can do for the Almighty. He is so great and we
are so small! But if we have His spirit of Love, then we
shall love all those who love Him. And our conduct toward
them will demonstrate the real sentiment of our
hearts. Thus seen, we are daily making our reward in
the Lord's sight, daily showing Him to what degree we
are worthy or unworthy of His great reward.
 Those mentioned in our text as false brethren were
perilous to the true brethren, but did not get into this
position immediately. It was a growth, a development.
The wrong spirit gradually supplanted the right. It is
well that Christians note this insidious canker which
gnaws at the root of brotherly love, tends to poison the
spirit and to bring forth the evil fruitage mentioned.
Apparently, in some cases, the spirit of pride, the spirit
of sectarianism, the spirit of ambition, are the leading
features of the wrong course, which, if permitted to go
to the heart, will develop a bad fruitage, such as we are
discussing. It will produce false brethren, persecuting
brethren, blind to the real spirit of their Master, heady,
high-minded.--Jude 11; Gen. 4:6,7.
 Let us then, beloved, be more and more on guard
against the encroachments of the Adversary upon us
as New Creatures! Let us be more and more zealous
for the Spirit of our Master and show forth the praises
of Him who has called us out of darkness into His marvelous
light! In no way can we better show forth these
praises than by exemplifying in our daily conduct the
lessons we have learned of Him!
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 THE JUDGMENT DAY
 PICTURED BY JESUS
 "Inasmuch as ye have done it unto one of the least of
these My brethren, ye have done it unto Me."--Matt. 25:40.
 This Scripture is generally misunderstood and misused.
If one has not studied it in its connections, one
would quite likely think that the Lord is referring to
those who have lived during the Gospel Age. But the
context shows that He refers to those living in the Millennial
Age. The principle, however, is helpful to us
now. Whoever does a kindness for any one belonging
to the Lord is counted by Him as doing it unto Him.
 In the parable of the Sheep and the Goats we read,
"When the Son of Man shall come in all His glory, and
all the holy angels with Him, then shall He sit upon the
Throne of His glory; and before Him shall be gathered
all nations"--peoples, not the Church. The Church will
be with Him in His Throne. (Col. 3:4.) Those spoken
of here as gathered before the Throne will be the whole
world of mankind. These are sometimes called Gentiles,
meaning those not in covenant relationship with God.
 In the past God made a covenant with the nation of
Israel alone. Therefore all other nations and peoples
were outsiders. During this Gospel Age the Lord has
made a covenant with the Church, through Christ, a special
Covenant of Sacrifice into which you and I are privileged
to enter. The opportunity to make this Covenant
of Sacrifice has been open throughout the Gospel Age;
and all who come to God through that covenant are said
to be Israelites indeed.--Gal. 3:8,16,29.
 Our text refers, not to Christians, but to Gentiles--the
world in general. Before Messiah's Throne shall be gathered
all people, all nations. "And He shall separate them
the one from the other, as a shepherd divideth his sheep
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from the goats." It is not a class separation, but an individual
one. Whoever, after trial, demonstrates that
he is a goat will go over to the left hand. Whoever
proves himself to be a sheep will go to the right. The
whole picture refers to the thousand years of the Messianic
Reign, the world's judgment, the world's trial.
The sole object of that Reign is to prove who will desire
to be God's sheep, to come into His fold and have His
Son as their Shepherd, and who will not come into harmony
with Him, but will have a goat-like nature. Then
Christ will deal with them accordingly.
A THOUSAND YEARS OF SEPARATING WORK
 Gradually all the goats are gathered to the left hand,
and all the sheep to the right hand. In figurative language
the Lord thus designates the place of disfavor and
that of favor. These two classes will not be aware of the
fact that they are going to the right or to the left, as
the parable shows. Not until the conclusion of the trial
do they find out where they stand.
 The question arises, In what way will the people have
an opportunity of ministering to the Lord's brethren during
the Millennial Age? We note that the Apostles were
in prison sometimes because of their service to the Lord
and were ministered unto; and that some of the Lord's
followers since have been in prison or in need of assistance;
but that probably not very many have been in
prison or hungry or naked. Presumably it has been so
all down the Gospel Age. Hence it is difficult to see how
this parable could have any reference to us. Now we
see what the parable means, and this is the explanation:
 Throughout the Millennial Age The Messiah will be
dealing with the world of mankind, the majority of whom
are now in the great prison-house of death. The Apostle
Paul, in speaking of the resurrection, says that the dead
shall come forth "every man in his own order," or company
or class. They will not all come forth at once. The
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Church class will come forth first; then the Great Company
class; and early in the new order of things will
come forth the Ancient Worthies, who will be the earthly
representatives of God's Kingdom.--1 Cor. 15:21-23.
 As Jesus said to some in His day, "Ye shall see Abraham,
Isaac, Jacob and all the Prophets in the Kingdom
of God." (Luke 13:28.) They will be the human representatives
of the Heavenly Kingdom, which will be invisible.
Jesus said nothing about their seeing Himself.
Neither did He say, "Ye shall see these My disciples in
the Kingdom." He did say, however, "Yet a little while,
and the world seeth Me no more." St. John tells us that
the Church shall be like her Lord. (1 John 3:2.) If the
world will not see Him, they will not see the Church; for
the Church will be spirit beings, that cannot be seen.
 So we have these orders, at least: The Little Flock,
the Great Company, the Ancient Worthies, and the world
of mankind--"every man in his own order." Jesus said,
"The hour is coming when all that are in the graves shall
hear the voice of the Son of God; and they that hear shall
live." (John 5:25-29.) As the world return from the
tomb, our thought is that they will come back in answer
to prayer, very much the same as did Lazarus. The Lord,
you remember, said, "Where have ye laid him?" Then
He lifted up His eyes and prayed to the Father, after
which He said, "Lazarus, come forth."--John 11:41-44.
MINISTERING UNTO MILLENNIUM BRETHREN
 We do not understand that in the Millennial Age the
people will have power to command the dead to come
forth from the tomb, but that our Lord Jesus will have
that power. As He prayed for the restoration of Lazarus,
not because of any service which Lazarus would
do for Him, but because Lazarus was the brother of Martha
and Mary, so we conceive that nearly all the world
will come forth in answer to the prayers of their brothers,
their sisters, their parents, children and friends.
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 To illustrate: Suppose that you and I were of the
Restitution class, and not of the Church class. Suppose
that we were living down in the Millennial Age, and that
Restitution had progressed so far that the world was in
good shape--plenty of machinery for conducting affairs,
more being produced than was needed, etc. Then the
Lord would let us know, as a world, that we might have
the privilege of co-operating with God, that we might
join with Christ in the work of Restitution. We might
say, "First of all, let us pray for father." We would
not desire to have father get here and find that there
was no place for him to eat or sleep or live; so we would
make provision for him.
 Similarly, we would provide for mother and for other
relatives. Each would thus be brought forth, preparations
being made to assist them when they would come
back into life. This whole work of bringing mankind back
into life will be God's work. It will be the work of the
Lord Jesus Christ, the work of spirit beings, as God's
agents. But human beings will be permitted to co-operate,
through their interest in humanity.
 The "sheep" class of that Age will be those who
will have the Lord's spirit; and as the Lord's purpose
will be to bring people back from death, to teach them
and to prepare them for eternal life, all the sheep will
feel the same way. This they will do gladly, because
they have a love for this work. They will be feeding,
clothing and helping those whom they have gotten out of
the prison-house of death. Their prayers will go out continually
after those in prison. This explains the whole
work of the Millennial Age, and shows how all the people
will come into harmony with God.
 THE INDIFFERENT, SELFISH CLASS
 But there will be some who will say, "I do not care
so much about this matter. I would rather go automobiling
than to care for these people." The sheep class will
be busy working, working right along; but the goat class
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will be showing their selfish disposition. God does not
purpose that any who are selfish shall have everlasting
life. Selfishness came in as a result of sin. You and I
were born selfish, and could not help it; but we have better
knowledge now. We are beginning to see God's way. All
then in true sympathy with God and righteousness will
be cultivating love in their hearts.
 After the sheep class have provided for those already
recovered from the prison-house of death, they
will say, "Now let us ask for others to come back. Let
us get back Uncle Jim." The others will say, "I do not
see why we should bother about Uncle Jim. He was
only a distant relative. He did not leave me anything
when he died." But the one with the sheep-like disposition
will say, "Poor old Uncle Jim! I shall try to give
a good welcome back. He will wonder that conditions
are so changed. He never saw these things which
we now have. When He died, he thought that he was
going to Hell. This will be his greatest blessing!"
 THE LOVING, UNSELFISH CLASS
 Thus the sheep class will take their pleasure along the
lines in which God and Christ will be taking theirs. Do
you think that God, Christ and the Church will be running
around Heaven in automobiles? The sheep class
will say, in effect, "How can we co-operate with Christ
in this work of blessing the world?" They may not realize
it, but they will be developing a noble, Christlike character.
They will be doing themselves good as well as
those raised from the dead.
 At the close of the Age the Lord will say to the sheep
class, "I was an hungered, and ye gave Me meat; I was
thirsty, and ye gave Me drink; I was a stranger, and ye
took Me; naked, and ye clothed Me; sick and in prison,
and ye visited Me"; for "inasmuch as ye did it unto one
of the least of these, ye did it unto Me." You did not
know it, but I was watching you. You are on My right
hand--in My favor. The Father wishes you to have the
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Kingdom originally given to Father Adam but lost
through disobedience.
 No other class will be given the kingdom. God is not
selfish, but is always considering what He can do for
somebody else. All of His people must have His spirit.
All mankind must eventually have the same spirit or they
cannot get the earthly kingdom. The Heavenly Kingdom
is for those of the Church who prove worthy. They will
get it because they have the spirit of love; and those of
the world who cultivate the Lord's spirit will receive the
kingdom prepared for them from the foundation of the
world. (Gen. 1:26-28.) Christ's Kingdom was prepared
from before the foundation of the world. Mankind's will
be an earthly kingdom a Paradise world-wide.
EVERLASTING PUNISHMENT OF THE WICKED
 So, dear friends, there is a little lesson here for us.
We see in this parable God's disposition. It helps us to
understand His mind. But you may say, "It is not natural
for me to act so unselfishly." All the more need,
then, for you to cultivate that spirit. The Lord is not
looking for natural people, but for New Creatures.
 "But," you say, "in my case it would make a great difference;
for my mind is not formed that way." We reply,
"You must be transformed--formed over again. We
are all wrong to start with. We must get out of the
condition in which we were born."--Rom. 12:1,2.
 The Lord does not say that we must entirely transform
our flesh. But He does say that we must transform
our mind, our will. We must show Him that our mind
is continually striving for those things which are good,
kind, loving and generous. He will take note of what we
are striving to do.
 Lest we should be accused of neglecting a certain part
of this parable, let me remind you how it reads. The
goat class are to "go away into everlasting punishment."
"I thought that you do not believe in everlasting punishment,"
says one. My dear brother, I always believe
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in everything the Bible says. I believe in everlasting
punishment. But what kind it will be is another matter.
God says one thing, and some of our creeds have said
another thing. Therefore you and I, if true to God, are
giving up our creed as unreliable, thoroughly unsound.
The Bible says that the punishment will be death; and
we believe the Bible.--Rom. 6:23; Ezek. 18:4.
 The creeds have it that everlasting death means everlasting
dying, endless torture. So when the Bible speaks
of everlasting death, some people have their heads so
twisted that they make death mean life. At one time we
had our heads badly twisted. We ran into all kinds of
difficulties. I am glad that we are getting straightened
out. We are able to reason more clearly and to understand
the English language better. There is such a thing
as everlasting death. When the goat class are remanded
to death, they will become dead everlastingly. They will
remain dead to all eternity.
 The Greek word kolasin, here rendered punishment,
means to cut off, or to restrain by cutting off. The Lord
will give mankind all the opportunities they wish to be
selfish, to choose the wrong way. They will have the opportunities
and blessings of the Millennial Age, as long
as they will not outwardly violate the Law, as long as
they will not injure somebody else. They will not be
forced to help the dead. That work will be one of charity,
of love. But unless they attain the spirit of love, they
will not be fit for the kingdom; for God is Love. Whether
on the spirit plane or in the Millennial Kingdom or in the
everlasting kingdom of mankind upon the earth, no one
shall continue except those who are in accord with God.
All others shall be everlastingly cut off from life. See
Acts 3:23; Psa. 101:8; 37:9; 2 Thess. 1:9.
 FIRE A SYMBOL OF DESTRUCTION
 Concerning the wicked, our parable says, "Depart, ye
cursed, into everlasting fire, prepared for the Devil and
his angels." Fire always symbolizes destruction, and
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everlasting fire would mean an everlasting destruction.
What about its being prepared for the Devil and his
angels? I answer: The Devil is the father of lies, a murderer
from the beginning, the one who "abode not in the
Truth." (John 8:44.) He has some assistants, "the
angels that kept not their first estate." (Jude 6.) Instead
of remaining holy angels, they became demons, associated
under Satan. Their final penalty is to be quite
appropriate for them--fire, the fire of God's anger, the
fire of God's opposition.
 As fire destroys, so God's anger will destroy Satan
and all in harmony with him. And because the goat
class of mankind manifest the spirit of Satan, the selfish
spirit, contrary to the Divine spirit, they will be
classed in with Satan and his angels; they will have their
portion with Satan and the fallen spirits. They will all
be destroyed in the Second Death. This will cleanse the
Universe and have everything pure. Not a sinner will be
left in it. Thenceforth all will be governed by Love.
 The Lord Jesus Christ was tried; the Church, His
Bride, is being tried; the Great Company will be tried,
before being received into the Heavenly condition. In
the days of Noah all the angels were tried. So all mankind
will be tried during the thousand years of Messiah's
reign, and only the victors will go into the everlasting
conditions. No wonder that the Revelator, prophesying of
that glorious time, says "Every creature in Heaven [the
Church, the Great Company, the angels, the cherubim and
seraphim], and on earth, and under the earth [those now
in the tomb], heard I saying, Blessing, glory, honor and
power be unto Him that sitteth upon the Throne, and unto
the Lamb, forever and ever!"--Rev. 5:13.
 Soon all shall come, and coming sing,
 Throughout this earthly ball,
 Hosannas to our Heavenly King,
 And hail Him, hail Him, hail Him,
 Hail Him Lord of all!
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 FORCES MUSTERING FOR
 ARMAGEDDON
 "For the great Day of His wrath is come; and who
shall be able to stand?"--Rev. 6:17.
 God seems to have given the Book of Revelation with
the intent of covering up great and important truths, not
only because these were not due to be understood, but
because He designs to keep certain features of His Plan
from the world. Being a book of symbols, the Revelation
will not be understood by the world in general; but the
Bible assures that when the due time for revealment
comes, the wise amongst His people, "The wise virgins,"
shall understand.--Dan. 12:10; Matt. 25:1-13.
 The Prophet Daniel, who tells us that the Time of the
End is the time for those wise toward God to understand
His great Plan, gives two particular signs by which this
time will be especially marked: First, "Many shall run
to and fro"; second, "knowledge shall be increased."
(Dan. 12:4.) Today we see this prophecy fulfilled. All
over the world the people are running to and fro as never
before; and all over the world are opportunities for
knowledge such as have never before been known. The
remarkable fulfilment of this prophecy characterizes our
day as the Time of the End, in which this Gospel Age is
to be concluded and the Messianic Age to be ushered in
--the time when God's people will understand and prepare
for their change.
 In the Scriptures God has seen fit to associate the
name of Israel's famous battlefield with the great controversy
between Truth and Error, Right and Wrong,
with which the change of dispensation will take place.
While the phrase, "Battle of Armageddon," is heard on
all sides and is applied in many ways, nevertheless Christians
realize that in the Bible this phrase is used in a
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spiritual sense. Therefore if the present is an opportune
time to consider this Battle of the great Day of God Almighty,
surely it is the proper time to view it from its true
religious standpoint.
 Before we proceed to set forth our understanding of
the symbolic language of the Revelation, we wish to state
most emphatically that we are saying nothing whatever
against godly Christians at any time or in any place, in
any church or out of any church. We realize that the
Word of God conveys a terrible arraignment of some of
the great systems of our day--some that we long have
reverenced, that we have esteemed as containing many of
God's people. We have nothing to say against godly individuals,
but what we have to say in the interpretation of
Scripture is in respect to these systems.
 AGENCIES MUSTERING THE HOSTS
 Coming to the interpretation of the symbols of Revelation 16:13-16,
we find that the Scriptures mention three
agencies connected with the gathering of the hosts to this
great battle. We read that three impure spirits, teachings,
will go forth from the mouths of the Dragon, the
Beast and the False Prophet, and that these three will
be in accord. These three doctrines, symbolically represented
by frogs, are to have a mighty influence throughout
the civilized earth; they are to gather the kings and
their armies to the great Battle of Armageddon.
 The ecclesiastical kings and princes, with their retinues
of clergy and faithful adherents, will be gathered in
solid phalanx--Protestants and Catholics. The kings
and captains of industry, and as many as can be influenced
by them, will be gathered to the same side. The
political kings and princes, with all their henchmen and
retainers, will follow in line on the same side. The financial
kings and merchant princes, and all whom they can
influence by the most gigantic power ever yet exercised
in the world, will join the same side, according to this
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prophecy. They do not realize, however, that they are
coming to Armageddon.
 These "doctrines of demons," represented by the
frogs, will lead many noble souls to assume an attitude
quite contrary to their preference. For a time the wheels
of liberty and progress will be turned backward, and medieval
restraints will be considered necessary for self-preservation
--for the maintenance of the present order
of things and for the prevention of the new order which
God has decreed. Even those who may be God's people
do not stop to consider whether it is His will that things
should continue as they have been for six thousand years.
 In giving this interpretation, it is necessary for us
to indicate what is symbolized by the Dragon, the Beast
and the False Prophet. Bible students of nearly all denominations
agree with us that the Dragon of Revelation
represents the purely Civil Power. Protestant interpreters
generally agree with us that the "Beast like a leopard"
(Rev. 13:2) represents the Papacy. But fewer
still, we fear, will be ready to support our view that Protestantism
is the "Image of the Beast" (Rev. 13:15), elsewhere
styled "the False Prophet."--Rev. 16:13.
 "UNCLEAN SPIRITS LIKE FROGS"
 We urge no one to accept our interpretation, nor
shall we think unkindly of those who refuse it. We will
neither slander or otherwise injure them, nor threaten
them with eternal torture. They have the same right to
their views that we have, and the same right to make
them known to others. For our part we shall be very
glad to consider anything which opponents may set forth
as their interpretations of this Scripture.
 The symbolisms of Scripture, rightly understood, are
always forceful. When the Holy Spirit used a frog symbolically
to represent certain doctrines or teachings, we
may be sure that the true application will fit well. A frog
is a small creature, yet it puffs itself up until it almost
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bursts in its efforts to be somebody; it has a wise look,
even though it does not know much; and whenever it utters
a sound it croaks. The three most prominent characteristics
of a frog, then, are pomposity, an air of superior
wisdom and a continual croaking.
 Applying these symbols, we learn that an evil spirit,
influence, teaching, will come from the federated Protestant
churches, from the Church of Rome and from the
civil authorities, and in full agreement. The spirit of
all will be boastful, an air of superior wisdom and knowledge
will be proudly assumed--all will croak in harmony.
All will predict dire results to follow, involving the interests
of both the present and the future life, if their
counsel be not heeded. However conflicting the creeds,
the differences will be ignored in the general proposition
that nothing ancient must be investigated or repudiated,
but that all things must remain as they are.
 The Divine authority of the Church, and the Divine
right of kings, aside from the Church, will not be permitted
to conflict. Any persons or teachings in conflict
with these boastful and unscriptural claims will be
branded as everything vile, at the mouths of these frog-like
spirits, speaking from pulpits and platforms and
through the press. The nobler sentiments of some will
be strangled by the philosophy of the same evil spirit
which spoke through Caiaphas, the high priest, respecting
our Lord Jesus. As Caiaphas declared it expedient
to commit a crime in violation of justice, both human and
Divine, in order to be rid of Jesus and His teachings, so
this frog spirit will approve of every violation of principle
necessary to their self-protection.
 The croaking of these frog spirits of doctrine will
gather the kings and princes--financial, political, religious
and industrial--into one great army. The spirit of
fear, inspired by the croakings, will scourge the passions
of otherwise good and reasonable men to fury, desperation.
In their blind adherence to these evil spirits, evil
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doctrines, they will be ready to sacrifice life itself on the
altar of what they mistakenly suppose is righteousness.
 As we understand the Scriptures, for a brief time
these combined forces of Armageddon will triumph. Free
speech, free mails, and other liberties which have come to
be the very breath of the masses of our day will be ruthlessly
shut off under the plea of necessity, the glory of
God, the commands of the Church, etc. All will seem
serene until the great social explosion takes place, described
in Scripture as "a great earthquake."
 In symbolic language, an earthquake signifies social
revolution. The declaration of the Revelator is that it
will be "such as was not since men were upon the earth."
Our Lord Jesus and the Prophet Daniel described it as "a
Time of Trouble such as was not since there was a nation."
--Matt. 24:21; Dan. 12:1; Rev. 16:18,19.
THE OPPOSING FORCES AT ARMAGEDDON
 The false, froglike teachings will gather together into
one host the great, the rich, the wise, the learned and the
kings of the earth. At this juncture Divine Power will
step forward and marshal the hosts to Armageddon--to
the Mount of Destruction. The very thing which they
sought to avert by federation will be the very thing which
they will hasten. Other Scriptures tell us that God will
be represented by the great Messiah, and that He will be
on the side of the masses. Thus we read, "At that time
shall Michael [the God-like One--Messiah] stand up"--
assume authority. He will take possession of His Kingdom
in a manner little expected by many of those who
erroneously have been claiming that they were His Kingdom,
and authorized by Him to reign in His stead.
 The Scriptures declare, "His servants ye are unto
whom ye render service." Some may be rendering service
to Satan and error while claiming to be serving God
and righteousness; and some of these may be serving ignorantly,
as did Saul of Tarsus, who "verily thought that
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he did God service" in persecuting the Church. The
same principle holds true reversely. As no earthly king
holds himself responsible for the moral character of each
soldier who fights in his battles, so the Lord does not
vouch for the moral character of all who fight on His side
of any question.
 The same principle will apply in the approaching Battle
of Armageddon. God's side of that battle will be the
people's side; and that very nondescript host, the people,
will be pitted at the beginning of the battle. Anarchists,
Socialists, and hot-headed radicals of every school of
reason and of unreason, will be at the forefront of the battle.
The majority of the poor and of the middle class
prefer peace at almost any price. The masses have no
sympathy with anarchy; for they realize truly that the
worst form of government is better than none.
 A comparatively small number, God's consecrated
people, will at heart be longing for Messiah's Kingdom.
These will wait patiently for the Lord's time; they will
be of good courage, knowing the outcome delineated in
the "more sure word of prophecy," to which they have
done well to "take heed, as unto a light shining in a dark
place, until the Day dawn."--2 Peter 1:19.
 Conscious of their own weakness as compared to the
kings and princes, financial, religious and political, who
will then hold sway, the masses will be restless. Through
the ballot and the peaceful readjustment of earth's affairs
they will seek for the elimination of evil, for the
placing of monopolies, utilities and the supplies of nature
in the hands of the people for the public good. The crisis
will be reached when the hitherto upholders of law shall
become violators of that law and resisters of the will of
the majority as expressed by the ballot. Fear for the
future will lead the well-meaning masses to desperation;
and anarchy will result when Socialism fails. This is the
extremity toward which multitudes are being driven by
the force of circumstances propelled by selfishness.
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WHY ARMAGEDDON IS NECESSARY
 Horrible indeed would be the outlook for the future
did we not have the infallible Word of God assuring us
of a glorious outcome. Divine Wisdom has withheld
until our day the great knowledge and skill which is breeding
both millionaires and discontents. Had God lifted
the veil a thousand years ago, the world would then
have lined up for its Armageddon. But that date would
have been too soon for the Divine Purpose; for God has
His own times and seasons, and has appointed the
Seventh Thousand-Year Day of the world's history for
the Reign of Christ. Therefore in kindness God veiled
our eyes until the time when the gathering to Armageddon
would immediately precede the inauguration of Messiah's
Kingdom--Rev. 11:17,18.
 St. Paul, writing prophetically of this time, declared
that it would be one of trial and testing to many professed
Christians, for the reason that they received not
the Truth in the love of it. (2 Thess. 2:10,11.) They
preferred their own erroneous theories, the Apostle explains,
and therefore God will give them over to a strong
delusion, permitting them to believe the lie which they
preferred and to suffer for missing the Truth which they
did not love. Thus they will be in the condemned host,
"fighting against God."
 Sad to say, we Christians have labored under a thorough
delusion respecting God's Plan. We have claimed
that Christ set up His Church in Kingdom power and that
the Church has been reigning on the earth as His representative.
On the strength of this delusion, Jews and so-called
heretics have been persecuted to death as opponents
to Christ's Kingdom. Meantime we thoughtlessly
prayed, "Thy Kingdom come; Thy will be done on earth,
as in Heaven." We knew that the Redeemer had said
that He would come again to make us His Bride and Joint-heirs;
but we ignored the Scriptures. We were drunk, as
the Scriptures symbolically say; all nations were drunk
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with the false doctrine. (Rev. 17:2.) It is this false
doctrine which will constitute the frog spirit that soon
will croak, preparatory to Armageddon.
 For the past forty years the forces have been mustering
for the conflict. As the belligerent parties have
crossed each other's paths, incidental skirmishes have
taken place--strikes, lockouts, riots, etc. Court and army
scandals in Europe, trust and court scandals in America,
have shaken public confidence. Dynamite plots, charged
by turn on employees and employers, have tended to
make each distrustful of the other. Bitter and angry
feelings are more and more manifest.
 THE WAR CLOUD'S SILVER LINING
 According to Scripture the great battle must follow
the occurrence of two events; the transformation of the
Image of the Beast into a living force, and the return of
many wealthy Jews to Palestine. The Protestant Federation
realizes the futility of its organization unless it
receive vitalization--unless its clergy be recognized as
possessing apostolic ordination and authority to teach.
This the prophecy indicates will come from the two-horned
Beast--symbol, we believe, of the Church of England.
High-handed activities of both Protestantism and
Catholicism, operating in conjunction for the suppression
of human liberties, await the vivifying of this Image.
 At the very close of Armageddon will come "Jacob's
trouble" in the Holy Land. Then Messiah's Kingdom
will begin to be manifested. Thenceforth in the Land
of Promise Israel will gradually rise from the ashes of
the past to the grandeur of prophecy. Through its Divinely
appointed princes, the Ancient Worthies (Heb. 11;
Psa. 45:16), the all-powerful, but invisible Kingdom of
Messiah will begin to roll away the curse of death and
to uplift mankind. Then will be fulfilled the Promise "in
thy Seed shall all the families of the earth be blessed."
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 THE TRUE LIGHT
 "That was the true Light, which lighteth every man
that cometh into the world."--John 1:9.
 Everywhere throughout the Scriptures light is used
to represent God, His truth, His righteousness, His servants
and their messages; and, contrariwise, darkness is
the synonym for Satan, the Prince of Darkness, and all
his deluded followers, the children of darkness, and the
wickedness with which he is identified, the works of darkness.
So forceful are these figures of speech that they
are recognized quickly, not only by those skilled in the
use of the Scriptures, but also by the world. The voice
of inspiration in the Bible declares that the "whole world
lies in the Wicked One"--under Satan's influence--under
the powers of darkness. And this declaration was made,
not in the period before the Flood, nor in the period before
the giving of the Law to Israel, nor during the Law
Age, but during this Gospel Age. Furthermore, since
Jesus has come and has given His life a Ransom, and
since His followers have received the anointing of the
Holy Spirit, since Pentecost, the world still lieth in the
Wicked One, as again stated, "Darkness covers the earth
--gross darkness the heathen." (1 John 5:19; Isa. 60:2.)
But the Scriptures also testify that Jesus is the Light of
the world--the true Light, that lighteth every man that
cometh into the world--the statement of our text. How
and in what sense is this true? We reply that it is not yet
true--that it is a prophetic statement of what shall yet be.
 Our Lord declared this great truth when He said, "I
am come a light into the world, that whosoever believeth
in Me should not abide in darkness"; but "men love darkness
rather than light because their deeds are evil."
(John 3:19-21; 12:46.) In other words, our Lord here
indicates that mankind had become so depraved, so in
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sympathy with sin, so out of accord with absolute truth,
justice and righteousness, that it was not attractive to
them--or rather, less attractive to them than the error.
He declares that this was the secret of the hatred which
His presence engendered and which led to His crucifixion.
"The darkness hateth the light, neither approacheth the
light lest its deeds be made manifest"; for it is the nature
of light to scatter the darkness.
 Strange to say, the darkness was not confined to the
ignorant then, nor is it today. It is no respecter of stations.
It was the Chief Priests, the Doctors of the Law
and the leading Pharisees who were the most pronounced
servants of darkness and most opposed to the light of
Truth which shone forth from our Redeemer's life and
teachings. "The common people heard Him gladly."
Indeed, we say that the powers of darkness are greatest
in the more influential and the better educated. Satan
himself, the Prince of Darkness, is not such by reason of
his ignorance and stupidity, but by reason of pride and
sinful ambition, which led into a course of opposition to
the Divine Plan.--Mark 12:37.
"YE ARE THE LIGHT OF THE WORLD"
 Our Lord not only informed us that the possibilities
of the light shining from Him were limited by the
surrounding darkness of Satanic influence and human
depravity and wrong ambition, but that the same would
be measurably true of His followers--that, so far from
being bright luminaries, powerful suns in the firmament
of earth's affairs, scattering its darkness, they would
merely be little lights or candles. He admonishes us not
on this account to be discouraged or ashamed of Him,
ashamed of the light but to set our candles on a candlestick,
that they may give light to all that are in the
House--in the Household of Faith our lights are to shine.
We are to build one another up in the most holy faith.
 True, indeed, our windows are to be opened, so that
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those who are without may see the light within the Household
of Faith and come to the light, and all such are to
be welcomed. But we are not to suppose that the world
will love our light, nor that if we take it to them they will
be inclined to glorify us and exalt us and to honor us.
On the contrary, so long as the Prince of Darkness has
his hold upon the world and operates through worldly
ambition and prejudice, strongly entrenched delusions
and false doctrines, so long the Lord's words are true,
"Marvel not if the world hate you; ye know that it hated
Me before it hated you." (John 15:18.) "Cast not your
pearls before swine, lest they trample them under their
feet and turn again and rend you." (Matt. 7:6.) The
depth of your message is not intended for the world,
which is worshipping Mammon, but merely intended for
the Elect--the class whom God is choosing out of the
world for a special purpose, a "people for His name."
To these alone is given to know the mysteries of the
"Kingdom of Heaven"; for these alone the light of Truth
is now intended--even "as many as the Lord your God
shall call." As for the rest of the world, they are the
children of darkness, who will be dealt with in the Lord's
providence in due time.--Matt. 13:11; Col. 1:13.
 Similarly the Scriptures speak of the pathway of the
just throughout this Gospel Age. They do not indicate
that the pathway of the Church is a brilliant one; but,
quite to the contrary, that it is narrow, crowded, beset
with trials and difficulties, and hedged about with darkness
except as the lamp of Divine Truth illuminates it.
Moreover, the picture of this path and of the Church as
a traveler on it, given in the Scriptures, emphasizes this
point. It pictures the traveler with the lamp attached to
the toe of his sandal, giving light only for each step of the
way, as it is written, "Thy Word is a Lamp unto my feet,
a Lantern to my footsteps." (Psa. 119:105.) The Apostle
Peter gives the same thought, saying: "We have also
a more sure word of prophecy, whereunto ye do well to
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take heed, as unto a lamp shining in a dark place until
the Day dawn." (2 Pet. 1:19.) Here four facts are
emphasized: (1) That there is a new Day Divinely
arranged for, which shall dawn in its proper season;
(2) that we are now in the night-time preceding that new
epoch; (3) that the Word of the Lord is the only light and
guide for His people in this night-time; (4) that those
who are not His people and who do not have this light are
walking in darkness, however worldly-wise and prudent
themselves and others may believe them to be.
 How glad we are of the assurance God has given us
that a better Day is coming, a glorious Day, when all "the
shadows, weary shadows, from the world shall flee away!"
This implies the victory of the light over the darkness, of
which we are assured in various Scriptures, which tell us
that in due time our great Redeemer Christ shall take to
Himself His great power and begin His Reign--the Reign
of Righteousness--the Reign of the Kingdom of God. The
further assurance is that promptly at the beginning of
that Reign Satan shall be bound for a thousand years,
that his deception of mankind shall thus be restrained.
Our Lord, speaking of this in one of His parables, calls
Satan the strong man of this present dispensation, and
declares that He will bind him and "spoil his goods"--
destroy the works of evil, of sin, of superstition, of ignorance,
etc. Oh, what a happy day that will be for the world!
"BRUISE SATAN UNDER YOUR FEET"
 But here we are reminded by the Apostle that the
Divine Plan respecting the future Kingdom of God is
that the elect Church of this present time shall be associated
in it with her Lord, her Bridegroom. So intimate is
this association of the Church with Christ that sometimes
the work of restraining Satan and the powers of evil in
the opening of the Millennial Age is ascribed to the
Church under her Head and Lord, as when the Apostle
declared, "The very God of peace shall bruise Satan
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under your feet shortly." (Rom. 16:20.) Similarly, our
Lord mentions the Church as associated with Himself in
the enlightening work of the future; for, while our text
refers to Christ as the true, great Light which ultimately
shall enlighten every man that cometh into the world, our
Bible shows that the Church now enlightened, now walking
in the narrow way in His footsteps, now exposed to
peculiar trials and difficulties in order to develop and test
the overcomers, shall also be members of the great Sun
of Righteousness which the Scriptures promise shall
arise with healing in His beams.--Mal. 4:2.
 This participation of the Church with Himself as
members of the glorious Sun of Righteousness our Lord
shows in the parable of the wheat and tares. In the conclusion
of that parable He shows the gathering of the
Elect in the end of this Age by a resurrection change, and
then declares, "Then shall the righteous shine forth as
the Sun in the Kingdom of their Father. Who hath ears
to hear, let him hear."--Matt. 13:43.
GROSS DARKNESS COVERS HEATHENDOM
 Coming back from the glorious pictures of the Millennial
morning to the facts as we now have them, we perceive
the absolute truth of the Scriptural pictures, which
represent the world in darkness and heathendom in gross
darkness, and the Church alone possessing the Lamp of
Divine Revelation--and it, close to the path, giving light
only for one step at a time. Everything in these pictures
corroborates the other statements of the Word and also
our own experiences: that nothing that the Church could
do in the present time could scatter the powers of darkness.
Our little candles should all be on their candlesticks,
our lamps trimmed and burning, to give out as
much light as possible for ourselves and for others; but
there is absolutely no encouragement for us to think that
by any power of our own we could become the Sun of
Righteousness and scatter the darkness of earth. It will
require the glorious change of the First Resurrection to
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thus equip and qualify us for the work of enlightening the
world. On the contrary, despite the efforts of God's
people during eighteen centuries since Jesus' death, the
numbers of heathendom are increasing hourly. According
to statistics there are twice as many heathen in the
world today as there were a century ago--1,200,000,000
now, 600,000,000 then.
 Alas, while the outward show and splendor of civilization
called Christendom are in many respects impressive,
our Lord's true picture of the situation prophetically
given is, "This people draweth nigh to Me with their lips
while their hearts are far from me"! (Matt. 15:8.)
Only a few today, as ever, are right with the Lord, filled
with the Spirit and guided by His Lamp of Truth. The
majority of Christian people everywhere, in all denominations,
are falling, as described by the Lord through the
Prophet, saying to the true Church of Christ, "A thousand
shall fall at thy side and ten thousand at thy right
hand, but it shall not come nigh thee."--Psa. 91:7.
 These thousands--yea, tens of thousands--include
many of the most learned of our day, just as the falling at
the First Advent of our Lord included the Doctors of the
Law, the Chief Priests and the members of the Sanhedrin.
The fall in this case is not a moral deflection, not a falling
into vulgar sin, but the falling away from "the faith once
delivered to the saints"--a falling into Evolution theories,
into Higher Criticism, Infidelity, into Theosophy,
into New Thought, New Theology, Christian Science,
etc.--away from the teachings of God's Word respecting
the fall of the race into sin and under Divine sentence,
respecting the redemption of Adam and all his race by
the precious blood of Jesus, respecting the deliverance of
the Church and ultimately as many as will receive Divine
favor at the hands of Him who loved us and bought us
with His precious blood.--Jude 3; 1 Pet. 1:18,19.
 While declaring His power to conquer sin and Satan
and to deliver the poor world from its darkness and ignorance
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and superstition, why does the Lord permit so long
a delay? Why was it four thousand years after the fall
before He sent the Redeemer, and why has it been nearly
nineteen hundred years since the Savior died for all
the world before He comes in power and great glory to
deliver mankind from the yoke of sin and death--to
deliver the groaning creation from the bondage of corruption
to the glorious liberty of the sons of God? Why?
Ah, there is a reason, but it is not for all to know now.
Even if we tell it all cannot hear. Our Master said truly,
speaking to the faithful Little Flock, the followers in His
footsteps: "To you it is given to know the mysteries of
the Kingdom of God; but to others in parables; that,
seeing, they might not see, and, hearing, they might not
understand." (Luke 8:10.) Hence, we need not be afraid
of giving away the secrets of the Lord in respect to this
matter, which the Apostle styles "the Mystery hidden
from past ages and dispensations, but now revealed unto
the saints." (Col. 1:26.) It is proper that the saints
should know this Mystery, for now the strength which
this knowledge would give will be of special value to them
in their combat with the special trials and difficulties
which lie immediately before them. The Mystery is this:
that God's purpose from the first was that the great
Deliverer, Messiah, should be not only the Lord Jesus, the
Redeemer, but should include also the elect Little Flock
of this Gospel Age--the ripe grains gathered in Israel's
harvest time and also during this Gospel Age those gathered
from every nation, people, kindred and tongue.
These the Lord styles His "jewels"--"They shall be
Mine, saith the Lord, in that Day when I come to make up
My jewels." (Mal. 3:17.) The "jewels" will not be
made up, will not be glorified, until the full number of the
Elect have been found and polished and prepared. Then
shall the Elect, the righteous, shine forth as the sun in the
Kingdom of their Father--for the blessing of all mankind.
They, with their Lord, the Bridegroom, will then,
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as the antitypical Seed of Abraham, fulfil the Divine
promise, "In thy Seed shall all the families of the earth
be blessed."--Gen. 12:3.
 WHY GOD'S PEOPLE REJOICE
 Thus the Mystery hid from past ages becomes plain to
those whose eyes have been anointed by the Holy Spirit,
and who are looking in the direction which the Lord is
indicating. They see that now "Light is sown for the
righteous--Truth for the upright in heart," and this
rejoices them: first, as a manifestation of Divine favor;
and secondly, because it encourages and stirs them to
uprightness of heart, that they may abide in the Divine
Love, and go onward from grace to grace, from knowledge
to knowledge, in the narrow way, guided by the Word as
a lamp to their feet. They rejoice because they now
understand the purpose of Divine Wisdom in permitting
special trials and tribulations of the people of God--that
these are intended to work out for them a far more
exceeding and eternal weight of glory to which they have
been "called according to the Divine purpose."
 They are not jealous or envious of the world and its
Highway of Holiness, upon which it will be privileged to
go up to perfection of restitution during the Millennium.
They realize that, grand as those blessings will be, "God
has provided some better things for us." (Heb. 11:40.)
They are content, yea, able to rejoice in fiery trials,
because of their realization that these are the Divine
arrangement by which they are being prepared, tested,
proven worthy of a place in the glorious Kingdom so soon
to be established for the blessing of the world. These
large-hearted, warm-hearted saints, full of love for God
and every creature, are made further glad by the knowledge
of the Divine Plan, that the whole creation is under
the Divine charge, though saints are God's peculiar care.
They rejoice in the unfolding of the Divine Plan, which
shows most clearly that God has provided an opportunity
for eternal salvation through Christ for all those who
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shall obey Him, and, furthermore, that the knowledge
and opportunity and assistance necessary to such obedience
will be granted to mankind during the Millennium.
 "GREAT JOY FOR ALL PEOPLE"
 Is it any wonder that the Message of God's grace as it
was announced on the first Christmas morning was a
Message of peace and good will toward men--all men?
Is it any wonder, in view of what we see of the developing
Plan of God, that the angels declared to the shepherds,
"Behold, we bring you good tidings of great joy, which
shall be unto all people; for unto you is born this day in
the city of David a Savior, which is Messiah, the Lord"?
No! That Message is in full accord with all that we know
of the Divine Word, and with all that the reasonable,
intelligent mind could expect from an all-wise, just, powerful
and all-loving Creator. Why should He not delight
to bless every creature of Adam's race? Why should He
purpose to save merely a handful of the Elect and to
turn the others over to eternal torment at the hands of
fireproof demons? Such unscriptural ideas evidently
came from the great Prince of Darkness himself, who
fain would turn our hearts away from the God of Wisdom,
Justice, Love and Power--who fain would have us
think of our God as the real adversary of the race, delighting
in its suffering.--Luke 10:11.
 How broad, how gloriously sweeping the statement of
our text, which declares Jesus to be the true Light of the
world--for every man that cometh into the world! How
it assures us that the Redeemer of the world was God's
great Christmas Gift to Adam and all of his posterity--
a gift whose value grows in the estimation of all the
Lord's holy ones in the present time, as day by day and
item by item they come to know the Christ of God--an
estimation which will grow with the world as, during the
Millennial Age, they will avail themselves of the glorious
opportunities then afforded and come into hearty accord
with the Lord and His righteousness--an estimation
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which will grow with them throughout eternity as the
lengths, breadths, heights and depths of the Love of God
shall become more and more manifest.
 GOD'S WAYS HIGHER THAN MAN'S
 Let us not mistakingly allow our own littleness of
mind to hinder our appreciation of the true meaning of
our text. Let us remember our Lord's words, "For your
thoughts are not My thoughts; neither are your ways My
ways, saith the Lord. For as the heavens are higher
than the earth, so are My ways higher than your ways
and My plans than your plans." The great Plan of God,
which has thus far reached only the Church, even as many
as the Lord our God has called, is yet to reach not only
the world of mankind living when the Election of the
Church is completed and when the Bride of Christ shall
have been ushered into Heavenly glory, but also all those
who have already gone down into the great prison-house
of death--the tomb, Sheol, Hades.--Isa. 55:8,9; 40:5.
 We know certainly that the vast majority of these have
never been enlightened by the Lord Jesus and His Gospel
Message. There was no such light before our Redeemer
came into the world, although four thousand years had
elapsed and billions of humanity had gone down to the
prison-house. On this the Scriptural testimony is most
explicit, namely, that "Christ brought life and immortality
to light through the Gospel." (2 Tim. 1:10.)
Neither the immortality which is God's gift for the
Church was seen and appreciated and understood, nor
was the eternal life which God is providing for all of
Adam's race who will accept it. True, there were vague
promises before, but there was no clear light upon them.
They had to be received strictly by faith.
 But now it is different. We see Jesus, we behold
Him as the Word of God made flesh, we perceive His
mission, that He came to redeem our race. With the
eye of faith we behold Him crucified for our sins, yea,
risen from the dead and ascended to the Father's
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presence and appearing as the Advocate for the Household
of Faith, the Church of the First-borns. As the
Apostle says, "There to appear in the presence of God
for us." (Heb. 9:24.) Now we can see, as the ancients
could not see, that God could be just and yet be the
Justifier of him who believeth on Jesus. We can see
that Adam's penalty being paid for him, he and all of
his family, his race, may be released from the tomb and
from the death sentence, and be given an opportunity
to behold the Light--the true Light--to be enlightened
thereby--to be brought to a knowledge of the Truth and
thereby have an opportunity for a full reconciliation with
the Father and to he restored to all the blessings of His
favor. It would seem that the subject is too plain to
require controversy--that God has promised that the
true Light should enlighten every man--that it has as
yet enlightened but a few--that it must, therefore, be
manifested during the Millennial Age to every creature
before the great Plan of God for human redemption shall
have reached its consummation--that one must see this
great Light before He could be liable to the great penalty
--the Second Death.
 Let us who have been favored, called of God in the
present time, and who have seen the true Light with
the eye of faith, and who have been begotten by the Holy
Spirit, and whose footsteps have been guided in the path
of faith, in the light from the Lamp--let us rejoice more
and more in the goodness of our God and follow on in the
good way, practising the fruits and graces of the Spirit,
and thus be made meet for the inheritance of the saints
in light, that we may with Him shine forth as the Sun
in the blessing of all the families of the earth.
No need of the Sun in the city to come,
 The light of the world is Jesus;
All nations shall walk in the light of the Lamb:
 The light of the world is Jesus.
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THE QUEEN IN GOLD ATTIRE
 "Hearken, O daughter, and consider, incline thine ear;
forget also thine own people, and thy father's house; so
shall the King greatly desire thy beauty; for He is thy
Lord and worship thou Him."--Psa. 45:10,11.
 The beautiful imagery of our text and context relates
to the Elect Church of this Gospel Age, which is here
pictured as a Bride, the Spouse, and ultimately the Wife
of the great King, Immanuel. The Scriptures abound
with this view of the Church. Notice, for instance, the
Apostle's words to the Church of his day: "I have espoused
you to one Husband, that I may present you as
a chaste Virgin to Christ." (2 Cor. 11:2.) Note again
the words of John the Baptist, "He that hath the Bride
is the Bridegroom; but the friend of the Bridegroom,
which standeth and heareth Him, rejoiceth greatly because
of the Bridegroom's voice; this my joy, therefore,
is fulfilled." (John 3:29.) The speaker does not identify
himself with the Bride class and this with propriety; for,
as our Lord declares, John the Baptist was the last of
the Prophets; he belonged to and was faithful as a member
of the House of Servants, but did not come in under
the Gospel privilege of the Pentecostal blessing following
our Lord's redemptive work. Of him our Lord says,
"There has not arisen a greater than John the Baptist,
and yet I say unto you, the least one in the Kingdom of
God is greater than he." (Luke 7:28.) In other words,
our Lord assures us that to have the humblest position
in the Church class, in the Bride class being selected during
this age, is an higher honor than that which belongs
to the very noblest of the previous dispensations.
 Failure to notice God's dispensational dealings with
the patriarchs in the Jewish nation and with the Gospel
Church has hindered many of the Lord's people from
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making good progress in the study of the Word; and it
is time that all awake to this fact and realize that various
features of the Divine Plan belong to various dispensations
or epochs, and that all these are working together
for the grand fulfilment of God's glorious purposes, of
which the Apostle writes, "He will gather together in one
all these things in Christ, both which are in Heaven and
which are on earth." (Eph. 1:10.) This great work is
not yet accomplished. The angelic hosts do indeed give
reverence and obedience to the glorified Son of God. A
 "little flock" of footstep followers of the Lord Jesus
from amongst men so glorify and honor Him as King of
kings and Lord of lords. But as for the masses of mankind,
living and dead, they have never even heard His
name, or known of the grace of God in Him.
 But according to the Lord's Word these all must hear
and know and have an opportunity for salvation through
Christ--"in due time." That due time is the coming Age
or new epoch called the Millennium, the great thousand-year
Day which God has appointed for the world's trial
or judgment; as we read, "God hath appointed a Day
in the which He will judge the world in righteousness."
(Acts 17:31) But prior to that appointed Day He called
out of the world a special class of those who have the
hearing of faith and the eye of faith, that He may thus
select the Bride of Christ to be His joint-heir in that
Kingdom and His joint-associate in that glorious work
of blessing all the families of the earth and granting to
all of them a trial or judgment--a knowledge of the Truth
and an opportunity to show their willingness to obey it.
 THE BRIDAL ROBES
 The context declares (V. 13), "Her clothing is inwrought
with gold." But this pictures her as the Bride
when all the trials, difficulties and testings shall have been
successfully passed and she shall be accepted as the Very
Elect, to be forever associated with her Lord and a sharer
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of His glory. In the Scripture symbology gold is used to
represent the Divine nature. Hence the picture as a
whole teaches us that when the King of kings shall present
His Bride before the Heavenly Father at the close
of this Age, after she shall have been glorified by the
First Resurrection, she will be possessed of the Divine
nature--"glory, honor and immortality."--Rom. 2:7.
 This is what the Apostle Peter assures us will be the
outcome. Speaking of the promises of God's Word to this
Bride class he says that God "hath given unto us exceeding
great and precious promises whereby we might be
partakers of the Divine nature." (2 Pet. 1:4.) We do not
get this Divine nature or this gold raiment in the present
life; our immortality is a hope and not an actuality.
As the Apostle says, "we seek for glory, honor and immortality."
How difficult it is for us to grasp the thought
that the great Creator, desiring that the elect "little
flock" should be associated with His Son in the great work
of the Millennial Age, the blessing of all the families of
the earth, did not invite the holy angels, but instead has
sent the invitation to our fallen race, to such of its members
as would have the ears to hear and the hearts to respond
to the call of this Gospel Age--to walk the narrow
way in the footsteps of our Redeemer!
 No wonder the Apostle declares that although we have
God's assurance that we are sons of God, and although
this signifies that we shall be heirs of God, yet it does
not appear what we shall be, how great we shall be. It
is too wonderful a matter for us to comprehend; too wonderful
to even be described in the Scriptures. Hence, the
only information granted to us is that when our Lord
Jesus shall be manifested at His Second Advent in power
and great glory, then the First Resurrection change shall
make His faithful "little flock" like Him, that they may
see Him as He is--not as He was--and share His glory;
for flesh and blood cannot inherit the Kingdom of God--
though all flesh shall see the salvation of God, shall experience
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the blessings that will flow from that Millennial
Kingdom and be recipients of the Divine favors which
will then be poured out upon all flesh with lavish hand
and blessed results.--1 Cor. 15:50; Isa. 40:5.
 But the context says more respecting this raiment.
Note (V. 14) "She shall be led unto the King in raiment
of needlework." This word "led" properly enough applies
to the present life. All through this Gospel Age,
from Pentecost until now, the Lord has used various
instrumentalities to call out from the world this peculiar
people; and by various instrumentalities He has led them
from grace to grace, from knowledge to knowledge, and
changed them from glory to glory, to prepare them for
their final acceptance, in the First Resurrection, of the
clothing of gold--glory, honor and immortality.
 It is in full accord with all this that the Scriptures
represent that all accepted of the Lord throughout this
Gospel Age have been granted a wedding garment clean
and white, "pure linen which is the righteousness of the
saints." (Rev. 19:8.) That robe figuratively represents
justification, the covering of our blemishes; and it is a
wedding garment because it constitutes a basis of our
ultimate acceptance by the Lord in the end of this Age,
when the marriage of the Lamb shall come. These espoused
ones are cautioned that their treatment of the
robe will determine whether or not they will ultimately
be of the Bride class: (1) They must keep their garments
unspotted from the world (Jas. 1:27), and (2) must embroider
them with fine needlework. Painstakingly they
must endeavor to fix and establish in their robes the glorious
pattern outlined for them by the word and example
of their Bridegroom and His mouthpieces, the Apostles.
 REMOVING SPOTS AND WRINKLES
 If any of those "called to be saints," on accepting
that invitation and receiving the robe, supposed it would
be an easy matter to keep it without spot or wrinkle or
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any such thing he was soon undeceived. Each one of this
class has found out that it requires great circumspection,
great care, to live in a world in which sin abounds and,
as a New Creature, to act through a body the imperfections
of which are continually coming to light as growth
is made in grace and knowledge. The great Apostle acknowledges
the impossibility of perfection under present
conditions--except that our hearts, our intentions, our
wills, might be perfect, should be perfect, must be perfect,
thoroughly loyal to God and to righteousness. He
says, "When I would do good evil is present with me";
and again, "We cannot do the things that we would."
 The Scriptures declare that "There is none righteous,
no not one" (Rom. 3:10); and when the thought of our
own imperfections and the sin abounding all about us
would make us fearful, convincing us of the impossibility
of preventing our garments from receiving spots or wrinkles,
what then? Ah, they tell us how these are to be gotten
rid of; they tell us that the merit of our Lord's sacrifice
not only cancelled for us our past sins and covered
us with His robe of righteousness, but that all subsequent
imperfections, resulting from original sin, weakness and
ignorance, may all be forgiven us and not remain as spots
upon our robes. The Apostle says, "The blood of Jesus
Christ cleanses us from all sin." (1 John 1:7.) The
thought of this text is not the original justification which
we received when we received the robe, but a cleansing
which may be ours after we are the Lord's and have the
robe. The word cleanseth here refers not to something
already past but to that which is now at our disposal,
which is now in progress, a cleansing or forgiveness which
all of the Lord's people need to pray for and to accept,
as in the Lord's prayer, "Forgive us our trespasses, as
we forgive those who trespass against us."
 Thus through the Age from Pentecost down, those who
have been called, accepted and robed with the wedding
garment have been obliged to strive to keep their garments
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unspotted, and oft with tears to apply for the
cleansing when a spot would be seen. Their consciences
are so tender on the subject that their neighbors
and friends of the world and nominal Christendom think
them strange, peculiar people. They are more distressed
to see one spot upon their robe than are many whose
garments are filthy. But the effect upon them is a blessed
one, as it develops in them more and more love for righteousness
and greater zeal and strength in overcoming.
They are making progress, even though to themselves
it may appear slow; they are becoming fortified, strengthened
and built up in character--in their love for whatsoever
things are just, true, lovely and of good report.
(Phil. 4:8.) We are now referring merely to that class
of the called ones who will ultimately be accepted as the
Bride. We are not referring to all who make a consecration
and are accepted of the Lord, but who fail to
be thus particular about the spots and wrinkles on their
robes. These we will consider later.
 "IF YE DO THESE THINGS"
 When the Apostle Peter said, "If ye do these things
ye shall never fall; for so an entrance shall be ministered
unto you abundantly into the everlasting Kingdom of our
Lord and Saviour Jesus Christ" (2 Pet. 1:10,11), he is
referring to the same things that are represented by the
embroidering, the needlework upon the wedding garment.
All the espoused ones are shown the pattern on
the robe. They are all informed of the necessity of working
out their own salvation, of cooperating with the Lord
in the matter of making their calling and election sure to
the glorious station to which they have been invited. They
are informed that through much tribulation shall they
enter the Kingdom. (Acts 14:22.) This tribulation is
the painstaking "fine needlework" of our context.
 Not all tribulation that may come to mankind is a part
of this embroidery. The Apostle speaks of some in these
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words, "But let no man suffer as an evil-doer or as a
busybody in other men's matters." (1 Pet. 4:15.) The
intimation is that such sufferings are not incidental to the
embroidering we are to do, but the result of our not being
engaged in our embroidering work and having time to
meddle with sin or with other matters and affairs. Such
tribulations add nothing to our embroidering on the robe,
except as they might awaken us to a sense of our neglect
of the important work which must be done in our own
characters if we would be fit for a share with our Lord
in His Kingdom, fit to be accepted as members of the
Very Elect, the Bride, the Church in glory.
 The baneful experiences which come to us as a result
of our faithfulness to the Lord, to the Truth, to the brethren
--these constitute parts of the embroidering. These
help us to fix in our hearts and characters the principles
of righteousness and of love divine. How tedious the
work appears to us sometimes! At the close of each day
we are astonished at how little we have accomplished;
and the weeks and months go by with similar experiences.
With the close of the year, when we give our robes particular
attention we behold the comparatively little that has
been accomplished since the examination of the year before.
But how does the Lord view this matter? Is He
expecting that you and I and all of His followers will be
able in every detail to follow the glorious pattern that
is stamped upon our robes? Will He require of us as a
condition of our acceptance as His Bride that not a feature
or detail shall be lacking? Oh, no! Such a view would
swerve and at once discourage us from further effort.
The entire tenor of Scripture is to the contrary. As, for
instance, in the parable of the talents, our Lord represents
some as having less ability and some more, and
indicates that His approval will be in proportion as we
have endeavored to accomplish His will. The one who
had faithfully used the two talents heard the same words
of approval as the one who had five talents and used
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them--"Well done, good and faithful servant; enter
thou into the joy of thy Lord."--Matt. 25:21.
 And so with the robe: If the Lord, who takes cognizance
of our endeavors, sees persistency and the right
intention He counts it unto us as being perfect. We shall
not be married in these robes. These are merely the
ones in which we are being led to the marriage. More
and more they should show our love, our zeal and patient
endurance. As the Master examines the work will He
not expect to find the last better than the first, even
though none of it be perfect? Will not this be the basis
of His approval of our endeavors and on account of which
He will be willing to give us the new robe of gold?
 Some of us, perhaps, remember that when we were children
at school we had writing copy-books with perfect
copper-plate engravings at the top of each page as
copy. Alas! and do we not remember also that in many
instances the first few lines were the best on the page
and that carelessness and indifference to the copy and
to the necessity for the lesson became more and more
marked as we proceeded to the bottom of the page? We
remember that we copied our own instead of looking to
the engraving at the top. So it is with this matter of the
embroidering of our robes. If we become heedless, careless,
indifferent, overcharged with the cares of this life,
the deceitfulness of riches and the affairs of this world,
our robes will show it. Little embroidering will be done
and it will be of poor quality. Spots will get on; and we
shall neglect to have them cleansed away. Soon our robes
will be entirely unfit for the Inspection of the Lord or for
the marriage. It is time, dear friends, that we awake
to the responsibilities of the hour, that we realize that the
Bridegroom is nigh, even at the door; that the last of the
wise virgins will soon enter into the marriage and the
door will be shut; and that the choicest blessings of all
time will soon be won or lost as far as we are concerned.
--Matt. 25:1-13; Eph. 5:15-17.
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 LOVE FULFILS THE LAW
 Let us make no mistake as respects what constitutes
this needlework, this embroidery. It is not knowledge,
though knowledge is very necessary to its proper in-working.
It represents not natural talents, though these may
be utilized in connection with it. It represents not merely
laborious works, though these may be very proper and
perhaps necessary to it if conditions are favorable. This
embroidery represents love; for "Love is the fulfilling
of the Law." (Rom. 13:10.) This is the new commandment
which our Lord has given, "A new commandment
I give unto you, that ye love one another." (John 13:34.)
Love for the Lord, and His Truth He places on a parity
when He says, "Me and My Word." One of course,
comes first. To our Lord and His Word we must be true
at all hazards. Then comes love for the brethren--because
they are His--because they have His spirit--because
they are seeking to walk in His footsteps. "He that
loveth not his brother whom he hath seen, how can he love
God whom he hath not seen?"--1 John 4:20.
 This is the forceful argument of the Apostle. The
love must continue and extend to neighbors, friends, yea,
to enemies, so that those who would have the full pattern
on their robes must have in their characters a true, genuine,
staunch love for all these. And if, perchance, the
enemy should be a brother, the testing to love might be all
the more severe. But that this feature of the embroidery
be worked is our Lord's requirement. Whoever does not
love even his enemies is not fit for the Kingdom--whatever
he may be fit for. Love as brethren, be pitiful, be
sympathetic, be generous, be helpful, be self-sacrificing,
do unto others as you would they should do to you. Let
the Golden Rule measure your thoughts, words and deeds
--measure the length of the stitches in your embroidery
and assure yourself that it is "fine needlework."
 Our context declares that when the Bride class shall
be the Queen and shall be presented before the Father,
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the virgins, her companions, shall follow after. Who are
these virgins? They are those represented in the parable
as the foolish virgins. They were as truly virgins as the
wise ones, as truly justified and as truly consecrated to
the Lord. They also got the wedding garment. Theirs
also was stamped with the pattern for embroidery. But
they neglected the work. They became overcharged with
cares of this life and the deceitfulness of riches. The
first spot upon their robe distressed them; but subsequently
they became accustomed to seeing it spotted, and
thought less and less of the matter. They were themselves
free to admit not only their consecration and their
possession of the robe, but also its disfigurement by the
spots and wrinkles which they did not approve, but which
they had given up the thought of removing as too great
a task to perform.--Mark 4:19.
 What they should do is to apply to the Bridegroom for
the cleansing fluid, the precious blood--that He would
take away these spots and blemishes, giving such chastisements
as His wisdom would see best for the inattention,
carelessness--and to entreat that they might no
longer be of the foolish virgin class but of the wise--wise
toward God, wise to appreciate the fact that the great
blessing now being proffered to the Very Elect is valuable
beyond all estimate. But the more spots and wrinkles
that get upon the robe the more likely is the wearer to be
careless. Noting that the majority of even the consecrated
have spots and wrinkles, he is apt to conclude that
he is no worse than others, and not nearly so bad as many.
How we would like to awaken some of these to a realization
of their proper position and need of prompt action
and redoubled energy not only in securing the cleansing
of the robe but also in the work of embroidering it with
the fruits and graces of the Spirit which they have so
sadly neglected!--2 Cor. 10:14.
 Our father's house is the world; for as the Apostle
declares, "We were children of wrath, even as others."
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(Eph. 2:3.) In accepting our Lord's invitation to be
His Bride we are joining a new family, a new house.
We are exhorted to show our appreciation of our espousal
by forgetting the house and family to which we formerly
belonged and held allegiance. This is in harmony with
the Apostle's exhortation, "Forgetting the things which
are behind, I press on to those things which are before";
and again, "the things that I once loved, now I hate"--
things highly esteemed amongst men I now see to be
unworthy of those called to be heirs of God, joint-heirs
with Jesus Christ our Lord.--Phil. 3:13; Rom. 7:15.
 "FORGET THY FATHER'S HOUSE"
 Here, dear friends, is the gist of the entire question:
Our Lord declares that we and the entire world are either
for Him and His cause or against the same. There is
no neutral ground; and hence in leaving the father's
house, the world, and our own people, and in becoming
members of the New Creation, the Church, the Body of
Christ, begotten of the Holy Spirit, we should understand
that the change is a radical one and not any longer seek
for our fellowships and joys from the worldly sources
but only amongst those who with ourselves are consecrated
to the Lord and waiting for His return, and for
the marriage and for membership in the elect class, the
Bride. The more we attempt to mix worldly things and
prospects and aims with our high calling the more it
will be shown that we are at the very most foolish virgins;
for we cannot serve God and Mammon. This, of course,
does not signify unkindness toward friends or neighbors
or kindred. The Lord's saints are exhorted to do good
unto all men as they have opportunity but especially
unto the Household of Faith. And with the latter and
their aims they must specially identify if they would
come off conquerors, and be received by their Lord and
King as His Joint-heir and Bride and introduced as such
to the Heavenly Father.--Gal. 6:10; 2 John 8.
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THE SECRET OF TRUE PEACE
 "Let not your heart be troubled."--John 14:1.
 The world is full of troubled hearts; for it is full of
imperfection, directly or indirectly the result of sin and
its death penalty, which for 6,000 years has been preying
upon our race, impairing our mental, moral and physical
powers and bringing us instead depravity, disappointment,
sorrow and pain. If each of us only had his own
burdens he would have too much for his strength; but
additionally each is in touch with others in life, in the
home, in business, in society, in all of life's affairs; and
his own weaknesses and blemishes are augmented and
his troubles increased by his contact with the idiosyncrasies
of others, their troubles, blemishes and peculiarities
--mental, moral and physical. Well did the
Apostle write, "The whole creation groaneth and travaileth
in pain together." Well did the Prophet write, "Man
that is born of woman is of few years and full of trouble."
--Rom. 8:22; Job 14:1.
 None know more respecting the burdens of life than
do sympathetic physicians, attorneys and ministers. The
groaning creation in the time of its special perplexity
and anguish, physical, mental and moral, turns to those
whose knowledge of balms, physical and spiritual, and of
legal relief are loopholes through which the light of hope
streams in a little upon the troubled soul. These three
professions, therefore, are esteemed to be amongst the
most honorable and most beneficial known; and where
backed by sympathy and love they are sure to accomplish
much good, to afford great relief, to inspire new hopes.
But alas, not all physicians, not all lawyers, not all ministers
are actuated by love and sympathy! Without judging
them individually we are safe to suppose that like the
remainder of the race, these men, possessing the highest
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opportunities in the world for the relief of their fellows,
are sharers in general of the selfishness that has developed
in the hearts of men as part of the fruitage of sin,
as a result of its partial destruction of the Divine likeness
in which man was created--a perfect image, in the flesh,
of God--the God of love, "the God of all grace."
 "WONDERFUL WORDS OF LIFE"
 Our text was part of our Lord's message to His
disciples just before His crucifixion. Himself bowed with
grief and exceeding sorrowful in anticipation of the
shame of the death He was about to suffer, our Lord's
thoughts and comforting words went forth to His disciples,
who were perplexed and distressed. Hiding his
own sorrow He comforted them, and thus has set an
example to all of His followers who, walking in His steps
and imitating Him, are at once in the world good physicians,
expounders of the Divine Law and ministers of
the Divine Law of Love. Indeed, however much we
appreciate the miracles wrought by our Lord--the healing
of the sick, the awakening of the dead, the opening of the
blind eyes and deaf ears--that which appeals to us as
the most wonderful manifestation is His teaching, His
doctrine. Truly did some of His day say, "Never man
spake like this man" (John 7:46); and again, "And all
bare Him witness, and wondered at the gracious words
that proceeded out of His mouth"--"Beautiful words,
wonderful words of life."--Luke 4:22.
 And so must it be with the footstep-followers of Jesus.
Our Lord might have spent all of His time and all of
His energy in healing the sick, in awakening the dead.
But this was not His mission. He merely in these miracles
gave evidence of the power of God residing in Him, and
foreshadowed the blessings yet to come to the world at
His Second Advent--Times of Refreshing that then
would come, "Times of Restitution of all things spoken
by the mouth of all the holy Prophets since the world
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began." (Acts 3:19-21.) At the Pool of Bethsaida were
multitudes waiting for healing, but our Lord healed only
one; for this was sufficient for His purpose, and not because
of lack of sympathy. The due time had not yet
come for the healing of the woes and difficulties of the
world. Those whose interest was awakened by the physical
healing had their attention promptly drawn to the
Lord's readiness to heal all the broken-hearted, to give
the oil of joy for the spirit of heaviness, and to awaken
those dead in trespasses and sins to a newness of life
through faith.--Isa. 61:1-3.
 Similarly all the footstep-followers of Jesus are commissioned
as His representatives to tell the Message of
Good Tidings to all who have ears to hear--to announce
to such the Divine Program, that as sin and death came
by one man's disobedience, so a redemption has been
accomplished by another, by "the Man Christ Jesus, who
gave Himself a Ransom for all, to be testified in due
time." (1 Tim. 2:5,6.) They are authorized to do the
work of a good physician and to bind up the broken-hearted.
They are authorized as lawyers versed in the
Law of God to point out to those willing to hear that sin,
the violation of the Divine Law, has brought all the havoc
upon our race which causes countless thousands to mourn.
They are authorized further to point out that Jesus our
Lord gave Himself a full Ransom-price, meeting the
demands of the broken Law; and that thus it is possible
for all who have turned from sin, and who are seeking
to come back into harmony with God and His perfect
Law of Love, to approach Him through Christ as their
Advocate, and to realize that they are no longer condemned,
but justified freely from all things through their
faith in their Redeemer and Advocate.
 They are further authorized as ministers of the
Gospel, the Royal Priesthood, to point out to those who
have the hearing ear that the reconciliation accomplished
by our Lord Jesus not only covers our sins of the past,
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but also covers weaknesses and imperfections of the
present and of the future for the believer to the extent
that these are involuntary, disapproved, striven against.
They are authorized in the Master's name to assure all
such that "the Father Himself loveth you"; that "all
things are working together for good to those that love
God, the called ones according to His purpose"; and that
eventually through the glorified Christ, Head and Body,
Bridegroom and Bride, a blessed opportunity for reconciliation
to God under the terms of the New Covenant are to
be extended to "all the families of the earth"--including
those who have gone down into the great prison-house of
death without having had a full, proper knowledge of
the Lord and of His Plan, such as the death of Christ has
guaranteed that all shall have ere they could die the
Second Death.--John 16:27; Rom. 8:28.
"BIND UP THE BROKEN-HEARTED"
 Thus seen the Lord's consecrated Little Flock, the
Royal Priesthood, have even in the present time gracious
opportunities for serving the brethren and such of the
world as have hearing ears and a desire to become of
the "brethren" class. It is not true that God gave a
commission to His ambassadors to go through life breaking
the hearts of their fellow-men. On the contrary, the
commission reads that those members of the Body of
Christ who have received the anointing of the Holy
Spirit from the Lord Jesus, their Head, are commissioned
to bind up the broken-hearted, to comfort all that mourn
in Zion, to preach the acceptable year of the Lord.
 If some are disposed to object that the comforting
of mourners and the binding of broken hearts imply
that God's ministers, servants of the Truth, are first of
all to break the hearts, to cause the mourning, we answer,
No! It is not thus written, and we are not to add to the
Word of God. Various agencies are at work all about
us, doing the heart-breaking and the wounding. It is for
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us to receive so much of the Lord's spirit that so far as
possible we shall break no hearts, wound none, but on
the contrary do all in our power to effect the proper
healing of such as are within the range of our influence.
Sin is breaking the hearts of thousands. Disappointment
in themselves, in their own ambitions, in their own efforts,
disappointment in their friends, in business, in pleasure--
all of these are doing the wounding and the breaking.
So many more hearts are troubled and broken that the
Lord's people can possibly heal that we can rest well
content to do the work which the Master gave us to do,
and to leave to the Adversary and those who are in outer
darkness of sin and ignorance of the Lord and His Spirit
to do the heart-breaking.--Isa. 42:16.
 In our understanding the Scriptures teach that a great
Time of Trouble is near at hand--the great final trouble
of this world's history, in which, during a period of
anarchy unparalleled, all human hopes and ambitions
will utterly fail. As the Scriptures declare, "There shall
be a Time of Trouble such as was not since there was a
nation--no, nor ever shall be afterward." (Dan. 12:1;
Matt. 24:21.) That great trouble, as the Scriptures point
out, will be the result of selfishness reaching its limit,
becoming ripe and going to seed. The world has always
been selfish; but according to the Scriptures and according
to our observation, this spirit of greed and selfishness
is extending more and more widely, and impressing
almost every member of the race. Eventually it will be
true, as the Scriptures describe, that "every man's hand
will be against his neighbor" with the result that there
will be "no peace to him that goeth out or to him that
cometh in."--Zech. 8:10.
 The world, ignorant of God and of the Plan He has
prepared for the blessing of all the nations during the
Millennium, will feel the Time of Trouble most keenly.
But the Scriptures give us to understand that their sorrows,
woes and heart-breakings will eventually be favorable
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to them, so that that general plowing of the world
with the plowshare of trouble and the perplexity of that
time, when all its hopes will be dissipated, will work for
good to them eventually, and draw their attention away
from the false hopes which many of them had long been
vainly chasing--to the better, the true hope which the
Lord has provided, the center of which is Christ's Kingdom
and the ground of which is His Ransom-sacrifice at
Calvary.--1 Tim. 2:5,6.
 THE FUTURE WORK OF BLESSING
 How wise is the Divine arrangement that those who
are to be associated with the Lord Jesus during His
Millennial Reign in the work of uplifting and helping
mankind over their difficulties and out of their various
degradations are to be the same ones who gain practise
in this matter now by binding up the broken hearts of
the comparatively few, and who have the ear to hear and
the desire to respond to the grace of God during this
Gospel Age. Thus we see illustrated the statement elsewhere
given us in the Scriptures that we are in the School
of Christ, in preparation for future usefulness. Thus we
see that, as physicians and nurses are given a training
for their future work, so those whom the Lord has called
to the glorious "Royal Priesthood" of the future for
the blessing of mankind are now given a practise-work in
their own hearts, in their own families, amongst their
own kin and in the Household of Faith.
 What a thought, that our future graduation and the
possibility of our sharing in the Kingdom work is dependent
upon how we shall learn now the art of binding
up the broken hearts of those with whom we are in
contact! Not that the skill is the important matter, but
the love. He who loves much and who now sees the
broken and troubled hearts around him will be led to
"do good to all men as he may have opportunity, but
especially to the Household of Faith." If, on the contrary,
his love and sympathy do not go out toward these
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troubled ones, if his best energies are spent on money-making
or in some other selfish channel, how dwelleth the
love of God in him? Let us remember the words of Scripture,
"The Lord your God doth prove you whether ye do
love the Lord your God with all your heart or not." (Deut. 13:3.)
For, as the Apostle tells us, he who loveth not his
brother whom he hath seen, how can he love God, whom
he hath not seen? (1 John 4:20.) The test then upon
us all is Love--"He that dwelleth in love dwelleth in God,
and he that loved not is not begotten of God."
 Here we note that, with sympathetic minds, some are
improperly, injuriously binding up broken hearts. It has
become the general message of what is termed the New
Thought and the New Theology that there is no exclusiveness
in God's Plan--that all mankind are children
of God, that our Lord Jesus made a great mistake when
He declared to some, "Ye are of your father the Devil."
(John 8:44.) It has become with many a stock phrase,
the "Fatherhood of God and the brotherhood of man."
But we warn all that there is no Scriptural authority for
such teaching, but that on the contrary they are drawing
away the hearts of men from the good Physician and
the Divinely given balm; for "there is none other name
given under Heaven and amongst men whereby we must
be saved," but the name of Jesus. There is none other,
therefore, qualified to speak true peace to the troubled
soul or to properly bind up the broken heart.
 "ONLY JESUS WOULD I KNOW
 AND JESUS CRUCIFIED"
 Our Lord forewarned us of these various theories
of salvation through another channel than that which
God has provided. He declared Himself to be the only
Door into the sheepfold, and that all who attempt to get
into it otherwise are thieves and robbers--that no man
can come unto the Father save through Him. (John 14:6.)
We therefore warn against every theory which attempts
to present mercy and restoration to Divine favor otherwise
than through faith in Christ's sacrifice. And we
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denounce as unscriptural all those teachings, growing
increasingly prevalent because of the Evolution theory,
which present the thought that there was no original sin,
no original sentence, and hence no need of a Redeemer
and no need of an uplift by Restitution, such as God has
promised and made provision for, and which He assures
us will be accomplished during the Millennial Age, when
Satan shall be bound. We hold forth as God's olive
branch, as His message of peace, the invitation that all
the "called" may come unto the Father through the
Redeemer--through the merit of His sacrifice, and,
coming, may realize their sins forgiven, their restoration
to Divine favor, the Lord's loving interest in all of their
affairs, and His willingness and ability to make all things
work together for their good, and His promise that, if
faithful, ultimately they shall be made sharers with their
Lord in the blessings of the resurrection of the just--
glory, honor and immortality; and that by and by,
during the Millennium, all those now blind and deaf may
taste of Divine grace.
 Another error which we should warn against is that
of acceptance of Jesus and a hope in Him contrary to
the presentation of the Scriptures. Some tell us that
they reject the thought that Jesus died to be man's
Redeemer, but that they, nevertheless, accepted Christ
as their Teacher and Example. Our reply is that as
our Teacher the Master taught us that He "came into
the world to give His life a Ransom for many"--for all.
If His life was not a Ransom, or Corresponding-Price,
then He falsified in so stating; and those who believe that
He did falsify could not consider Him a proper teacher.
Furthermore, if He came into the world merely to be our
Exemplar and not to be our Redeemer, our Ransomer,
then His mission was a failure; for no one since His
coming has been able to follow the example He set. To
view our Lord as merely as Example for proper living
for the world would be an absurdity, since no one of the
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fallen race can possibly live up to the perfect standard
which our Lord set in sacrificing all of His rightful
interests as a man.--Matt. 20:28.
 The Scriptures present the opposite view--that mankind
are all imperfect through the fall, and under the
death sentence; and that "Jesus Christ by the grace
of God tasted death for every man"--"gave Himself a
Ransom for all, to be testified in due time." They teach
that this sacrifice for the sin of Adam, and applicable
through him to the sins of the whole world, was necessary
for the meeting of the Divine sentence before Divine
forgiveness and restoration to eternal life and favor
would be possible. They represent that for the majority
of mankind such a restoration will be effected during the
Millennial Age. They represent that to a very small
minority, even "as many as the Lord your God shall
call," our Lord was not only a Redeemer but an Exemplar:
that these called to a separation from the world to
walk in the narrow way of self-sacrifice are to copy
Christ's example as far as possible, though admittedly
they will never be able to come up to His standards. The
Scriptures assure us that the best endeavors of this class,
covered by the merit of Christ's sacrifice, will be acceptable
and reckoned to them as though they were perfect
sacrifices, and that thus they may have their share with
their Redeemer in the glory, honor and immortality of
His Kingdom, and be participants with Him in the great
work of bestowing upon the world during the Millennium
the blessing of Divine forgiveness and favor secured
through the sacrifice of Christ.
 "YOUR HEARTS NOT TROUBLED"
 We come finally to the application of our text to the
Apostles and those who have believed through their word.
The hearts of these are not to be troubled under any
circumstances. They are no longer of the world, because
separated from the world through their acceptance of
the Lord and His acceptance of them. While still
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sharers in the trials, difficulties of the world in general,
these have now the consolations of the Scriptures
to offset these troubles and to make of them
"light afflictions"--not worthy to be compared with the
glories promised to be revealed in us. (2 Cor. 4:17;
Rom. 8:18.) Indeed, it is not an unusual thing for the
Lord to permit trials and difficulties to come upon His
faithful much more severe than those which fall to the
lot of the world.--Heb. 12:6-11; Rev. 3:19.
 Yea, as the Apostle says, so it should be with us all
that "none of these things move me"--none of these
experiences in life cause anxious thought. Why? The
Apostle tells us, "Because the love of God is shed abroad
in our hearts." (Acts 20:24; Rom. 5:5.) We have not
only learned that God has forgiven our sins, that He is
our Father and our best friend, that He is merciful to
our imperfections, that He has called us to glory and
association with our Redeemer, but that these blessings
are to be ours at the Second Coming of our Lord, the
resurrection of the just and the establishment of the
Kingdom. Additionally also, we have now the peace, the
joy, the blessed hope which these gracious promises
afford. These the world can neither give nor take away.
 What wonder if the hearts of this class are not
troubled! Their Father knoweth the things they have need
of. Day by day they are learning more distinctly than
ever before that He who cares for the sparrows and for
their necessities, He who clothes the grass of the field,
is much more interested in them, will be much more careful
of their interests, so that figuratively speaking not one
hair of their heads could fall without Divine attention.
"Nothing shall by any means hurt you," is the Master's
assurance. (Luke 10:19.) Why then should we be
troubled? Surely anxiety on the part of such would be
a lack of faith, a lack of confidence, or else ignorance of
the Divine promises, character and arrangement.
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LOVE THE PRINCIPAL THING
 "Now abide faith, hope and love; but the greatest of
these is love."--1 Cor. 13:13.
 The value of resolution or decision of character is
generally acknowledged. All proper instruction aims to
have the youth of our land accept some high ideal, some
high standard of character and course in life, and to seek
to attain that ideal. Those who are without purpose,
aim, ideality in life are the shiftless and unhappy; and
the success of each life in respect to its happiness or
failure and in respect to the happiness or misery it will
bring to others in contact with it, will be in accordance
with the character of the ideal accepted.
 Moreover, the active, energetic, rushing people who
have ideals, and are striving to attain them, frequently
with advancing years experience a change of sentiment.
Often they find that their ideals have proven unsatisfactory.
Indeed, there is no doubt about it that
this is the experience of the majority of the wisest
people of the world. Hence by common consent the beginning
of a New Year is considered a favorable time, not
only for the youth of the land to make new resolutions
and to start energetically to pursue an ideal, but also for
those who have failed of their ideals in the past, through
weakness and difficulties, to take a fresh start of resolution
and determination. Additionally this is admittedly
a favorable time for discarding ideals which have proven
unsatisfactory, and for the seeking and acceptance of
higher, nobler, better ones. Furthermore, it is a favorable
time for putting into effect good resolutions. Those
who fail to make such resolutions make very little progress
in character-building.
 What we have been considering is applicable to all
mankind, but to the true Christian these things are still
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more important than to the world, because the aim and
the hope set before him in the Scriptures are so much
higher and so much more valuable than that recognized
by the world in general. And here we must differentiate
between the nominal Christian and the true one. The
name Christian has become synonymous with civilization
in general usage, but not so in Biblical usage; and our
standpoint must be that of the Scriptures. The true
Christian, then, according to the Bible, is one who has
recognized himself as a sinner by nature, "a child of
wrath even as others," and who desires to flee from his
sins and imperfections and to attain unto righteousness
and eternal life. He has seen in Divine providence that
our Lord Jesus is the Way, the Truth and the Life, by
whom alone he may return to Divine fellowship and love
and to the gift of God, eternal life. The true Christian
is one who has accepted Christ as his Redeemer, and who,
while striving for righteousness and in opposition to sin
within and without, is not deceived into thinking that he
can do perfectly; but realizing the imperfections of his
very best endeavors, he relies upon the merit of the great
Redemption-sacrifice of Christ to make up for his unwilling
blemishes. Because of his faith in the precious blood he
is reckoned a member of the "Household of Faith,"
and is styled one of the "brethren."
 But a Christian, in the still higher sense that the
Scriptures set forth, is one who goes beyond such faith,
such righteous endeavors, and hearkens to the words of
the Apostle, "I beseech you, therefore, brethren, by the
mercies of God, that ye present your bodies living sacrifices,
holy and acceptable unto God, and your reasonable
service." (Rom. 12:1.) This sacrifice that the Apostle
speaks of is a matter that few even of the Household of
Faith understand experimentally. It means much more
than to strive against sin. It means a voluntary surrender
of the will, and hence of all that we possess, to the
service of God and His Message of Grace. It means such
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a complete revolution that those who take this step are
called in the Scriptures "New Creatures in Christ
Jesus," "members in particular of the Body of Christ."
 Such are the "begotten again" ones, styled by the
Apostles a "Royal Priesthood," a "holy nation," a
"peculiar people." These enter into covenant relationship
with God, by which they surrender all their rights
and privileges as men that they may have the higher
riches and greater privileges as spirit beings. These
greater privileges will be fully entered upon at their
resurrection change, but are reckonedly entered into from
the time of their covenant. Of such the Apostle says,
"Old things have passed away, all things have become
new." (2 Cor. 5:17.) The worldly aims and ambitions
which once they held as their ideals have been exchanged
for new ideals, Heavenly hopes, Heavenly ambitions. If
once they looked upon Caesar, Napoleon or Alexander
the Great, as their ideals for courage, or if once they regarded
Socrates or Plato or Confucius or Shakespeare
as their literary ideals, or if they looked upon a Carnegie,
a Rothschild, a Rockefeller or Croesus as their financial
ideals, these things have changed. They have new standards,
new ideals, and new representatives of these. Not
that they have lost an appreciation of wealth or honor
or power or literature, but that they have gained a new
standpoint of appreciation.
THINGS ONCE LOVED NOW DESPISED
 So lofty are the new ideals of these "New Creatures
in Christ Jesus" that their former standards are greatly
depreciated. When they now think of greatness, of victories
and of power, they think not of Caesar, but of
Jesus--His greater victory and high exaltation to the
power, glory, honor and immortality of the Heavenly
Kingdom, which soon is to establish itself and rule over
the world of mankind--not for selfish objects, but to the
intent that all the families of the earth may be blessed.
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Taking this higher ideal, and hearing the promises of
the Lord through the Scriptures, these New Creatures
now aspire to be "heirs of God, joint-heirs with Jesus
Christ their Lord." (Rom. 8:17.) And they have the
assurance of attaining a share in His glory, honor and
immortality if they are but faithful--even unto death.
(Rev. 2:10.) Instead of losing their appreciation of
riches they get the higher appreciation, hearing the Word
of the Lord, "All things are yours...for ye are
Christ's and Christ is God's." (1 Cor. 3:21-23.) They
aspire then in harmony with the Divine invitation, not
only to the possession of all power but to all riches--not
for selfish uses, but that they may lavish Divine favors
and blessings during the Millennial Age upon the whole
world of mankind, which then will enter the blessed epoch
of Restitution--"Times of Restitution of all things,
which God hath spoken by the mouth of all the holy
Prophets since the world began."--Acts 3:19-21.
 Nor does their love for knowledge abate one whit, but
rather increases, though it takes a different turn and
relies for guidance upon Divine revelation rather than
upon human guesswork, speculation and philosophy.
Content to admit ignorance of many things, these have
an assurance that by and by they shall know even as they
are known--perfectly; and that in the present time, by
following the counsels of the Divine Word, they are really
wise toward God, however foolish they may appear to
the worldly wise. They are content to believe that the
outcome will show that God is true, and will prove many
so-called wise men to have been in error in many of their
guesses respecting Truth.--Rom. 3:3,4.
 Still confining ourselves to the true Christian class
addressed in the Scripture we find that because of difference
of mental structure and varying experiences, some
are inclined to put one feature of living grace in advance
of another, so that there is some perplexity and difference
of opinion. One tells us that his highest conception of
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a consecrated life is represented by activity in the service
of others in preaching or mission work. Others tell us
that their highest conception of privilege as New Creatures
is in providing things honest and in doing benevolent
works, helping the poor with an open hand. Others
tell us that their highest conception of the duty of the
New Creature is the study of the Word of God, that they
may understand the Divine Plan and teach it to others.
As a matter of fact, all of these are good purposes, and
under certain circumstances proper enough; but none of
these recognize what the Scriptures point out to be the
very highest of Christian ideality.
 GIFTS OF THE SPIRIT
 Considering our text in connection with its context,
we perceive that the Apostle has been discussing the
miraculous gifts enjoyed by the early Church--granted
to them of the Lord with a view to their instruction and
establishment. The Apostle discusses the various gifts
that were then granted to believers. One would rise in
meeting possessed of power to speak in an unknown
tongue which he had never studied. Another was gifted
with ability to interpret or translate the message of the
unknown tongue into the vernacular of the congregation.
The message thus came through two persons; and the
company of the Lord's people, not then having the Bibles
and helps which we now possess and enjoy and use profitably,
were drawn together by these operations of the
Lord's Holy Spirit for their instruction. Others had
gifts of healing or of knowledge or of oratory.
 The Apostle found the brethren of that time inclined
to think of these gifts of the Spirit too highly, attaching
too much importance to them. Some of them seemed to
take pride especially in the gift of tongues. The Apostle
assured them that he spoke in more tongues than any of
them--that he had more of the various gifts than any
of them; but that he did not esteem these his highest
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treasures nor the most noble marks of his being the servant
of the King of kings. He says in substance, It is
proper enough for you to esteem these gifts and to seek
to use them and to desire the most useful of them. He
tells them that the gift of prophecy or public speaking
would be the most useful of all gifts, because its opportunity
for influencing others would be the greatest.
Hence he advised them that amongst the gifts they would
choose this rather than the unknown tongue. Pointing
out that all the gifts of God are good, he declares that
God has set some in the Church, first Apostles; secondarily
prophets, orators; thirdly, teachers; after that
miracles; then gifts of healing, helps, governments, diversity
of tongues. He thus ranks the gift of tongues,
which they thought so much of, as the very last of all
the gifts, and says, "Have all the gifts of healing? Do
all speak with tongues? Do all interpret? But covet
earnestly the best gifts, and yet I show unto you a more
excellent way"--something better than any of these gifts.
FRUITS OF THE SPIRIT SUPERIOR TO GIFTS
 The fruits of the Spirit are those developments which
come to us as New Creatures in Christ, gradually growing
daily, yearly. The fruits of the Spirit are manifest,
namely, Faith, Hope, Meekness, Patience, Gentleness,
Long Suffering, Brotherly Kindness, Love. These are
gifts in one sense of the word, but fruits in another. As
the fruit of the tree is the gift to its owner and caretaker,
so is the fruitage of the new nature. These fruits of the
Spirit represent a development of character under Divine
guidance and by Divine assistance, and are therefore far
superior to those miraculous gifts of the early Church
which indicated no special character development but
were merely to be witnesses and encouragements.
 Seeking to discourage a too great appreciation of the
gifts in the early Church, and to encourage an appreciation
of the higher things, the Apostle contrasts the
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two, saying that the gifts would pass away but that the
developed fruits would remain, prophecies would cease,
the gift of tongues would cease, knowledge would vanish
away as greater knowledge would come, but faith and
hope and love, these three would abide, would continue.
And it has been so; miraculous gifts imparted through
the laying on of the hands of the Apostles necessarily
ceased when the last of the Apostles had died and when
those died who had received these special gifts through
them. But all down through the Gospel Age, for centuries,
faith has persisted, hope has persisted, love has
persisted, and these three we still have; and whoever
has these three--with what they include--is rich in grace
beyond all comparison with those who had the gifts of
the Spirit at the beginning of this Gospel Age.
 FAITH, HOPE, LOVE
 We yield to no one in our appreciation of the value
of faith--a correct faith, faith in God, faith in the precious
blood, faith in the Bible as the Word of God, faith
in the exceeding great and precious promises. We realize
that without such a faith we could never be conquerors,
overcomers, but would succumb either to the
wiles of the Adversary or to the spirit of the world or to
the weakness of our own flesh. The proper faith is an
anchor to our souls, sure and steadfast, entering in within
the veil and holding us serene in all the storms and difficulties
of the journey to the Heavenly Kingdom.
 Hope also is a necessary element of Christian character;
it is built upon our faith. Without faith we cannot
have hope. Hope is faith in activity; it is the anchor
within the veil. Faith is the cable by which we are held
firmly to it. Who does not see the importance of holding
fast, being well anchored in the hopes and promises
given us by our Lord directly and through the Apostles
and Prophets. Ah! we must hold both to our faith
and hope--nothing can persuade us that these are unimportant,
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trivial. As the Apostle declares, these have
abode throughout the Age.
 But when he speaks of love, the Apostle declares that
it is the greatest of all. Why? we ask. Indeed many
would be inclined to suppose that love would be much
less important than any other quality. They speak of
rugged, rude faith and hope, and of rugged characters
whose lives represent little of love. Where shall we set
our standards, our ideals as New Creatures? What
shall we strive for most particularly? The Apostle's
declaration is that love is the greatest of these great
qualities; but his advice is very contrary to the sentiment
of the world. It tells us that if we have love, we
cannot be successful, that the quality would interfere
with us whatever our ideals might be. From the world's
standpoint love would hinder a politician from crushing
down others that he might rise to prominence himself;
love would hinder the merchant from crushing his competitors
that he might amass the larger fortune. Large
love for others, they tell us, would lead us to esteem
others better than ourselves, and mean that we would
be hindered in the great race that is going on amongst
men for riches and honor and power. Shall we heed
to the world's advice or shall we follow the Divinely
inspired testimony of the Apostle?
 The two standpoints are totally different. The New
Creatures cannot follow the advice of the world; to do
so would be to renounce and deny all the new ideals we
have accepted, and toward which we have been laboring.
If as New Creatures we would gain the great prize
of our calling in Christ Jesus, we must hearken to Him
that speaketh from Heaven; we must hearken to the
words of the Lord through the Apostles and Prophets;
we must note our Master's testimony, "A new commandment
I give unto you, that ye love one another";
"Herein shall all men know that ye are My disciples if
ye have love one for another." (John 13:34,35.) His
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further message through the Apostle is, "Love is the
fulfilling of the Law"; and again, in our text, "Love is
the principal thing," the greatest thing in the world.
 The New Creature must attain this character of
love; for all of his hopes depend upon his attaining this
character-likeness of his Lord. Otherwise he will not
be fit for the Kingdom or be granted a place in the elect
Little Flock, which is to inherit it and to be used of the
Lord during the Millennium for the blessing and uplifting
of the world in general out of sin, degradation and
death. Love is the principal thing, then; for whatever
knowledge we might gain, whatever talents we
might possess, whatever faith, whatever hope, none of
these could bring us to the Kingdom. They can all merely
assist us in developing this love-character which is the
Kingdom test--the fulfilling of the Law. Nor do we
mean that the perfection of love-character can be manifest
in our fallen flesh. Its weakness, its kinks, its
peculiarities are hindrances so that the Apostle declares,
"We cannot do the things that we would." (Gal. 5:17.)
But our hearts must be up to this love standard; we must
will lovingly. In our hearts we must love the Lord supremely,
we must love the brethren, we must love our
neighbors, we must love our enemies; and if we so do,
the effect will be that so much as lieth in us this love
will be manifested to others in our words, in our looks,
in our tones, in our actions. Whatever imperfection
there is in the matter must not be of the heart but merely
of the flesh, and such imperfection because of heredity
is counted a part of what our Lord redeemed us from
and the merit of His sacrifice is counted as covering all
those unwilling blemishes so that the love of our hearts
carried out in our lives to the extent of our ability is
counted of the Lord as perfect love--perfection of character.
Such are counted copies of God's dear Son, who
was in turn a copy of the Father, an image of God--
"the express image of His glorious person."--Heb. 1:3.
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 WHAT IS LOVE?
 We answer that love is perfection of character. "God
is love; and he that dwelleth in love dwelleth in God"
--is fully in accord with God, and hence in the condition
pleasing to the Father, the condition the Father is
pleased to recognize and bless with eternal life. According
to His covenant with those who have become the followers
of Jesus, He is pledged to give them upon demonstration
of this character, glory, honor and immortality
in association with their Redeemer.--Matt. 5:48.
 Let us take the analysis of love that is given by the
Apostle. One of its elements is meekness. There is a
difference between meekness and weakness; Moses was
a meek man but a very strong character. He was humble-minded,
not boastful, not proud or haughty. So with
the New Creatures who have this quality of meekness,
from the Divine standpoint. Gentleness is another element
of love. It does not signify weakness or fear. The
Christian man is, therefore, the true gentleman, the
Christian woman the true gentlewoman--the highest
ideals of these. The world may feign a gentleness which
it does not really possess, but the gentleness of the
Christian is a part of his character of love. It is because
he thinks lovingly, considerately, of others that
he is gentle towards all, seeking to walk with soft tread
that he may not disturb others, to touch not rudely, but
gently that he may avoid the giving of pain to others,
to speak not rudely or harshly, but kindly and gently
that he may not wound others.
 Patience is another element of love and a part of
the true Christian character. True, we often see great
patience in merchants, clerks, etc., exercised merely for
policy's sake--for fear a good customer might be offended
and dollars be missed. But the Christian's patience
is of an unselfish kind; for it is a part of love,
a part of his disposition. In proportion as he has sympathy
and kindness, love, he is disposed to wait, to assist
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with patience those who at first fail to come up to his
ideals. He remembers his own trials and difficulties
along these lines; and his broad, sympathetic love enables
him to exercise much patience with those who are
out of the way and who have not yet seen and have not
yet learned to overcome difficulties and hindrances.
 Brotherly kindness is another element of love. It is
the kindness that ought always to prevail amongst true
brethren, but in the Christian this kindness so appropriate
to a brother is to be such a heart condition that it
will be applied to all men. In this he is copying the Lord,
who is kind to the unthankful, the ungrateful. All these
qualities the Apostle sums up in the one word, Love, because
love includes every kind of gentleness and kindness
imaginable--and love must be the basis of such conduct
in order that it may have value in God's sight.
 "WITHOUT LOVE I AM NOTHING"
 Emphasizing the importance of love in the forepart of
the chapter from which our text is taken, the Apostle
declares that if he could speak all the languages known
amongst men and the angelic tongue as well, and if he
used these talents in preaching, if his preaching were not
inspired by love, it would be nothing--God would esteem
it no more than the sound proceeding from cymbals or
any brass instrument. God has not glory, honor and
immortality for brass horns and brass cymbals; and if a
man should preach the whole Truth in all its grandeur,
yet without the spirit of love he would be, nevertheless, as
unfit for Divine favor and a share in the Kingdom as the
brass horn would be. No place in the Kingdom would be
found for such. What a lesson for us all as we attempt
to sound forth the praises of Him who hath called us from
darkness to light! How necessary it is that we shall
speak the Truth in the love of it, with hearts full of devotion
and appreciation!
 Taking another illustration, the Apostle suggests that
if he had mountain-moving faith, if his knowledge of
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Divine mysteries and all other mysteries were very great,
superior to those of all other men, and even if in his zeal
for man or for God he should become a martyr and permit
his body to be burned, yet, notwithstanding all this,
if the primary influence in these matters were not love, all
the sacrifice, all the self-denials, all the labors, even the
burning, would profit nothing. Ah, dear friends, when
we come to get the Divine standpoint of things we find
indeed that it is very high; and yet our judgment assures
us that it is right, that it is just, that it is proper, that
God should thus set the standard of love as the only standard
by which we shall ultimately be measured. But whoever
thinks to have this perfect love for God and for man
and make no manifestations of it is equally mistaken.
Wherever love is in the heart words, works, thoughts and
looks will testify to it, so that he who loves much will
serve much. If we love the Lord we shall delight in His
service regardless of failures, regardless of fame, regardless
of any earthly consideration; yea, even though the
service of the Lord should cause us the loss of human
approbation, fellowship, etc. The language of love is well
expressed in our dear Redeemer's words, "I delight to do
Thy will, O my God; Thy Law is within in my heart."
(Psa. 40:8.) Hence every true Christian may link the
two words love and service, and be sure that his love will
manifest itself in zeal. Similarly, love of the brethren
will mean a desire to serve the brethren; love of the home
and family will mean a desire to do good to them; love of
our neighbor will signify a desire to do for his interests
according to our knowledge and limitations.
 THE RESTRAINTS OF LOVE
 The Apostle points out some of the restraints of love.
It cannot be quick, irascible; for "Love suffereth long and
is kind." He who is loving cannot be envious of others,
nor covetous of the blessings and favors they are enjoying;
for "Love envieth not." He who is loving cannot be
boastful and proud; for "Love vaunteth not itself, is not
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puffed up." He who is controlled by the spirit of love
will not be ungracious, unkind, rude; for "Love doth not
behave itself unseemly." He who is full of the spirit of
love will not be selfish, grasping, neglectful of the interests
of others; for "Love seeketh not her own" merely.
The truly loving one will not be quickly angered, will not
be easily offended; for "Love is not easily provoked."
The one controlled by the spirit of love will not be imagining
unkindness and rudeness nor seeking to interpret
the words or conduct of others unkindly; for "Love thinketh
no evil."
 He who has the spirit of love will have no satisfaction
in the adversities coming upon those who are even his
enemies; for "Love rejoiceth not in iniquity, but rejoiceth
in the truth." He who has the spirit of love regulating
his heart, his words, his thoughts, his actions, the Apostle
declares will be ready to "bear all things" and ready to
believe everything that is favorable and all that is possible
of good, and will be disposed to hope always for the
best outcome in respect to all with whom he may have to
do. He will be ready also to "endure all things," to
submit to many unkindnesses and to credit these largely
to weakness or poor judgment or fallen nature.
 "LOVE NEVER FAILETH"
 Faith will fail in the sense of ceasing when the present
time of limitations of knowledge has passed; for then,
instead of faith, we shall have sight. Hope will then also
reach a glorious consummation; for instead of the hope
for the things God has promised us we shall then have
them. But "love never faileth," will never cease. Whoever
then attains this glorious character of love has a
thing of beauty and a joy forever. It will beautify his
own character, make him lovely in the sight of his Lord
and be the quality that will bring him the Master's words,
"Well done, good and faithful servant; enter thou into
the joy of thy Lord; thou hath been faithful over a few
things, I will make thee ruler over many things." Thou
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hast faithfully developed My spirit of love in the little
things of life. I can therefore now give you greater
things to do in My service in glory, in the blessing of
others. This character of love, essential to Divine favor,
will be essential to the eternal life and eternal happiness
of the individual. For God to give eternal life to any
others than those who have the perfection of this His own
character would be to permit an element in Heaven which
sooner or later would be in danger of working mischief
and bringing in works of selfishness, sin and injury.
 This love-standard of character, which is now being
developed in the saints in the few short years of the present
trial time, must be developed also in the world of
mankind--in all who will ever attain to eternal life during
the Millennial Age. One difference is that they will have
a thousand years for the development of such character
while we of the present time have a much shorter period
in which to make our calling and election sure by such
character development. But then, if our trial is briefer
and therefore more rigorous, it also has attached to it the
still greater reward of a share in the Divine nature--
glory, honor, immortality. Let us, then, dear friends,
resolve for this year that we will strive for the principal
thing; that the love of God may more and more be shed
abroad in our hearts and that we may come more and
more into heart-likeness to Him and so far as possible
exemplify this character in our outward words, deeds and
looks. Thus we shall attain the highest ideals, God's
ideal, and the greatest blessing--God's blessing.
 Finish, Lord, Thy New Creation;
 Pure and spotless let us be;
 Show us all Thy great salvation--
 Thine shall all the glory be.
 Changed from glory into glory,
 Till we see Thine own dear face;
 Till we cast our crowns before thee,
 Lost in wonder, love and praise.
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"WOLVES IN SHEEP'S CLOTHING"
 "Take unto you the whole armor of God, that ye may
be able to withstand in the evil Day, and having done all,
to stand."--Eph. 6:13.
 Only those who have learned the meaning of the
Apostle's words concerning rightly dividing the Word
of Truth--only those who have learned from the Scriptures
that the Divine Plan is a progressive one, in which
successive ages form links--such can understand why
Divine providence should permit peculiar experiences,
trials, etc., upon the Church at one time, not permitted
at another. Would that all Christian people would awake
to a proper study of the Bible--to see the object of the
Divine dealings with the Jews during the Jewish Age,
with Christians during the Gospel Age, and with the
world during the coming Millennial Age. From this
standpoint they would see what the Scriptures represent;
namely, that there is a seed time, or sowing time, and a
harvest, or reaping time, with each Age, which, when it
has served its purpose, passes away, giving place to
another age and a different work. In the end of the
Jewish Age, for instance, there came to that people a
peculiar sifting and testing which John the Baptist, the
last of the Prophets, declared was a winnowing of the
wheat, a separating of the chaff preparatory to the gathering
of the wheat into the garner of the next Age, and
the permission of trouble to come upon the chaff class
of that people, which utterly destroyed them as a nation.
 Similarly the Lord tells us in one of His parables
(Matt. 13:24-30) that in the end of this Gospel Age there
will be a separation of wheat from tares, the former being
gathered into the glorious Kingdom for which we pray,
"Thy Kingdom come," the latter being consumed as
tares, though not as individuals. The destruction of a tare,
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an imitation Christian, will signify that the person thus
posing as a Christian, drawing nigh unto the Lord with
his lips while his heart is far from God will cease to
make such profession. Thenceforth the true Church will
be recognized in its peculiar position as the "Very Elect"
of God, a "little flock" who follow the footsteps of
the Master, gladly sacrificing earthly interest for the
attainment of the Heavenly. Thereafter, as the parable
shows, these will shine forth as the Sun in the Kingdom
for blessing of all the families of the earth, including
the tare class, who thereafter will be no longer deceived
or deceivers in respect to their true position, but be
privileged with the remainder of mankind to come into
full harmony with God.--Mal. 4:2; Matt. 13:43.
 It is concerning the Harvest time of this Gospel Age
that I address you on this occasion, believing that this
entire Harvest period, according to the Scriptures, is to
be forty years long, and that we entered it in 1878, and
that consequently it will close with 1918. I desire to
point out to you that the special trials and difficulties
and testing of faith and obedience appropriate to the
complete separation of the wheat from the tares is upon
Christendom now--has been upon us as a "thief in the
night" for some years. We have not the necessary time
to examine here the various Scriptural evidences which
indicate that we are in the closing time of the Gospel Age
and in the opening or dawning of the Millennial Age.
Many of you already have our Studies in the Scriptures,
in which these are fully presented, with their Scriptural
evidences. We must content ourselves at this time by
pointing to some of the outward demonstrations that we
are in the period which in our text the Apostle designates
 "THE EVIL DAY"
 All throughout the Scriptures this period is most
dramatically set forth as being a time of thorough testing,
a time in which the separation of the wheat from the tares
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will be most absolutely accomplished, so that not one
grain of wheat will be lost and not one grain of tare will
by any mischance be preserved with the wheat, for the
Lord declares that He will make a thorough work of
separation. It seems difficult for the majority of people
to think of anything specially occurring in their day--
that they should be in the midst of the fulfilments of
prophecy. If we were telling that these things would take
place within a century or within a thousand years, far
more would be ready to investigate and acknowledge the
force of the arguments. But familiar with the conditions,
the trials, the difficulties, the perplexities and the suggestions
of many--as the Apostle predicted, that all
things will continue as they were from the beginning
of the world (2 Pet. 3:4)--for such reasons many shut
the eyes of their understanding to the most remarkable
condition of affairs in our day.
 The Apostle says they are "willingly ignorant"; and
Jesus, "They hear not, neither do they understand"; and
again, the Lord through the Prophet says, "My people
perish for lack of knowledge." (2 Pet. 3:5; Matt. 13:13;
Hosea 4:6.) Indeed the majority of professing Christians
are careless, indifferent to what the Lord had caused
to be written for their admonition and encouragement
and assistance in this "evil Day." Such are not of
the "Very Elect." The latter, as the Apostle shows, will
not be in darkness that that Day should overtake them as
a thief. They will be earnest, vigilant, watchful and
standing fast in the faith. Therefore, using the means
the Lord has provided, they will receive the blessing, the
special reward, while others by neglecting their privileges
mark themselves as unworthy of the great favor God
is now dispensing to the "little flock." We will not say
that they will not have opportunities in that great company
that the Scriptures point out, who will come up
out of great tribulation, and be before the Throne instead
of in the Throne.--Rev. 7:15; 3:21.
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 Mark how our Lord declared that the trial of our time
would be so critical, so crucial, that it would deceive if
it were possible the "Very Elect." (Matt. 24:24.) But
this will not be possible, for the Lord has promised them
the assistance needful, and they will be in that attitude
of heart and mind to seek assistance and use it. Mark
how the Lord through the Prophet David (Psa. 91) foretold
the special trials of this time, picturing the various
devices of Satan--Spiritism, Higher Criticism, Christian
Science, etc.--as pestilences and arrows. He tells us that
a thousand shall fall at our side, yea, ten thousand at
our right hand--amongst those whom we consider most
favored and, in some respects, as our friends in the Lord.
 Then the reason is given why the Very Elect will not
fall under these same pestilences and arrows; namely,
"Because thou hast made the Lord, even the Most High,
thy Refuge and thy Habitation, no plague shall come
nigh thy dwelling"--"the Wicked One toucheth him
not." (1 John 5:18.) What to others will be a stone
of stumbling will to this class be an assistance, in that
they will climb upon it to still higher personal development
and character-likeness of the Lord. All things must
work together for good to these because they love God
truly, sincerely, above self or any other creature, and
because of their faithfulness to their covenant--their
consecration to the Lord. The pestilence of error cannot
harm them, because in the secret of the Lord's presence
they have an armament of grace and truth specially provided.
As it is written, "The secret of the Lord is with
them that reverence Him, and He will show them His
covenant."--Psa. 25:14.
 "THE DAY SHALL DECLARE IT"
 Pointing down to this Harvest time, which began in
1878, the Apostle calls it a special Day, or epoch; and
such it surely has been. No other period in the world's
history has ever been so notable in so many ways. Referring
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to this time, and to the testings of faith that will
come upon the Lord's people here, the Apostle says,
"Let every man take heed how he build [faith]; for other
foundation can no man lay than that which is laid, which
is Jesus Christ." By these words the Apostle shows that
he refers not to the heathen world, but to those who at
least nominally accepted Christ as the foundation of
their hopes. He proceeds, "Now if any man build upon
this foundation gold, silver, precious stones, wood, hay,
stubble, every man's work shall declare it: because it
shall be revealed by fire, and the fire shall try every
man's work of what sort it is."--1 Cor. 3:10-15.
 How could a plainer statement of this be made? The
fire referred to, of course, is symbolical, as are the wood,
hay, stubble, gold, silver, precious stones. As wood, hay,
stubble can be destroyed by literal fire, so selfish doctrines,
errors and all improper faith will be destroyed
in this time which the Apostle designates. "The Day
shall declare it," or demonstrate the faith that will stand
and the faith that will be consumed. The Apostle proceeds,
"If any man's work shall abide which he hath
built thereupon, he shall receive a reward. If any man's
work shall be burned he shall suffer loss." Alas, how
many are finding their faith burned out! How few are
having the great reward of finding that they have a
faith that will stand all the tests of this day! Is it not
true that Spiritism, Theosophy, Christian Science, and
Higher Criticism are consuming the faith of many--of
all who have come in touch with them, who have only
the wood, hay, stubble of human tradition and who lack
the gold, silver and precious stones of the Divine Word?
 The Apostle, continuing, assures us that all who have
built upon Christ will ultimately be saved, even though
they suffer great loss as respects their faith. He says:
"He himself shall be saved, so as by fire." The fire of
this Day, then, will demonstrate to some how poorly they
have built, how little they have heeded the Word of the
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Lord, to what extent they have been influenced by human
traditions and creeds of the Dark Ages. Many, we may
be sure, will lose all faith in Christ at this time, but if
so it will prove that their faith was not properly founded
upon Him who is the only true Foundation.
 Note again that our text applies, refers to, the Harvest
time of this Age, and also calls it a Day, and designates
it an "evil Day"--a Day or epoch in which trials,
testings, etc., will be upon the Lord's people for the
development, proving worthy, of those who love the Lord
with all their heart, mind, soul, strength, and their neighbor
as themselves, the Israelites indeed, and for the
demonstrating also of those who have been lukewarm
in their love for the Lord and the brethren, and who have
been overcharged with the cares of this life or the deceitfulness
of riches, and so overtaken by "that Day"--our
Day.--1 Thess. 5:4; Eph. 6:13.
 Our text, much in harmony with the quotation I have
made from the Psalms, indicates a need for the armor,
a difficulty in withstanding the assaults of this day, and
the fewness of those who will eventually stand. The
Apostle's exhortation is that we take the whole armor
of God--not merely the shield of faith, not merely the
helmet of salvation, not merely the breastplate of righteousness,
not merely the Sword of the Spirit, not merely
the sandals of preparation, not merely the girdle of
Truth; but that we take all of these--that we shall need
all of these if we would be able to withstand all the
assaults to be expected in this "evil Day," and having
done all to stand. Alas! how few seem to realize the
importance of this armor which God has commended!
Their difficulty is the result of not knowing the time in
which they are living, not being sufficiently awake, not
being sufficiently zealous to search the Scriptures and
to put on the armament and preparation for the battle
there alone provided. Therefore all such lukewarm
Christians will surely be overthrown in this Evil Day.
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 WHY GOD WILL PERMIT IT
 St. Paul, writing to the Thessalonians, foretold this
"evil Day" in which we are living--in which so many
will fall because not attentive to the Word of the Lord,
because overcharged with the cares of this life and the
deceitfulness of the earthly riches so many are seeking.
He tells us that the trials of our day will come from the
Great Adversary, Satan, not because God will be unable
to prevent him from bringing these deceptions and tests,
but because God wills that he should bring them--wills
to permit him to thus test and prove and sift the professed
Church of our day, that all may be confused,
deceived, stumbled who are not at heart loyal to Him.
After telling about the workings of Satan that are to be
expected, with great power and signs and lying wonders,
and with all deceitfulness of unrighteousness, the Apostle
explains that this is permitted, "because they received
not the love of the Truth." He adds, "For this cause
God shall send them strong delusions, that they should
believe a lie, that they all should be condemned who
believed not the Truth but had pleasure in unrighteousness"
--in untruth. (2 Thess. 2:9-12.) They did not
obey the Truth of God, but acted hypocritically.
 Many tell us that it makes no difference what we believe
--truth or falsehood--that it is by our work that
the Lord will determine our standing. But the Scripture
forbids this thought, and assures us that none have works
that would be pleasing to God because all are imperfect.
The Divine purpose is that during this Age God will
honor and reward faith--it being assumed and declared
that a true faith will be backed by good works to the extent
of ability, and that God will reckon this as perfection
through Christ. The Apostle in his words last quoted
corroborates all the teachings of Scripture respecting the
value of the Truth to the people of God. Mark the Master's
words, "Ye shall know the Truth, and the Truth
shall make you free"; and again His prayer to the Father
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for His followers, "Sanctify them through Thy Truth;
Thy Word is Truth."--John 8:32; 17:17.
 The Lord has provided His Word, and from time to
time has used instrumentalities for the unfolding of its
meaning to those who are in the right attitude of heart
to receive it. But He has also permitted errors, falsehoods
and lying wonders to stalk about, though never
before to the same extent as in this "evil Day"--because
now He desires specially to use these errors as a testing,
sifting, separating work amongst His professed people,
that the improper faiths may be manifested and may be
destroyed, and that the true faith may shine the more
brightly, and ultimately the professors of it be glorified
with Himself in the Kingdom.
 In view of the Apostle's words respecting the love
of the Truth, it behooves each one to examine himself
whether he is loving and serving a creed of the Dark
Ages or a denomination and creed of modern times; or
whether his love and devotion are simply to the Truth
presented to us in the Divine Word. We may deceive
others; we may even to some extent deceive ourselves;
for, as the Prophet declares, the heart is exceedingly deceitful.
But we cannot deceive God. If in the Lord's
providence the Truth comes to us and we get some
glimpse of its beauty in contrast with the hopelessness
of error, a test is upon us. If we reject the Truth because
of its unpopularity, and hold to the abominable error
because it is popular, we are thereby tested. Or, if we
receive the Truth and rejoice in it in our minds, but because
of its unpopularity hide the light under a bushel,
concealing it in order to thus shield ourselves from the
opposition of darkness, we may be sure that this would
be displeasing to the Lord, who seeketh not such for His
"Elect." He puts His Word on a parity with Himself,
saying, "He that is ashamed of Me and My Word, of him
will I be ashamed when I come in My Kingdom."
 This is what the Apostle refers to as receiving not the
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Truth in the love of it. Whoever receives the Truth in
the love of it will to the best of his ability and judgment
show it to others at whatever the cost may be. Thus he
will be proving himself a child of the light, a child of
God. He will be saved. But the one who seeks to save
his life, to save earthly interests by hiding the light or
failing to publicly acknowledge it, will be sure to find
his course injurious to himself.--1 Cor. 4:1,2.
 LIKE THE HYPOCRITES OF OLD
 We have already pointed out that the influences at
work in the present time undermining faith consuming
it, destroying it, are likened to a pestilence which is in the
very air and which lays hold upon all whose systems are
in condition to be inoculated with the poisons. I must
elaborate this point; for the evil influences by which we
are surrounded at the present time are so subtle, so deceptive,
so all-pervading, that the majority do not recognize
them. What a shock it would give to Christendom
could it be realized that these pestilential influences are
going forth from the pulpits--not perhaps from all, but
surely from four out of five in the larger cities, and increasingly
it is spreading to the smaller towns and country
places! Let us look the matter squarely in the face.
It is necessary for the Lord's true people to know the
facts. As for others, they are so stupidly asleep, so thoroughly
intoxicated with the wine of Babylon (Rev. 18:3),
that we have no hope of influencing them. Ever since this
evil Day began this pestilence has been going forth--
over thirty years.
 Today every college, every theological seminary
throughout the whole civilized world, is teaching what is
commonly known as Higher Criticism of the Bible--
though the proper name for it would be Higher Infidelity
amongst the high ones of all Christendom. These Higher
Critics are doing the same work exactly that Thomas
Paine and Robert Ingersoll did, only that they are carrying
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on their work on a higher plane--appealing not to the
gross and the vile, but to the refined, intelligent and truth-seeking.
As a result their influence is a thousand-fold
more injurious.
 Those to whom Paine and Ingersoll appealed were
very rarely Christians at all. Hence they destroyed very
little faith--they merely made the unbelief more rank
and foul. But these Higher Critic infidels of this "evil
Day" are making use of all the vast machinery of Christendom
in all denominations, especially through theological
seminaries, to undermine and overthrow the faith
of all who have named the name of Christ, great and
small, rich and poor, cultured and ignorant. It is being
done systematically, too, craftily, deceitfully, in a manner
that the masses of the people would scarcely credit.
It is safe to say that fully four out of five who graduate
from theological seminaries, of all denominations, are
Higher Critic infidels, who are instructed that their
main business is to promote morality amongst the people,
especially to build up Churchianity, particularly their
own denomination, and to gradually, stealthily, craftily
wean the people from the faith of the Bible to their
higher critical dogmas. And they are succeeding most
wonderfully. A "pestilence" is the only figure of speech
which really fits to this pernicious influence.
 "OUT OF THINE OWN MOUTH
 WILL I JUDGE THEE"
 Said the Lord; and in harmony with this we find that
in the Lord's providence these Higher Critics are gradually
more and more telling on themselves. But the nominal
Christian is quite obtuse; and many of the true Christians,
as the Apostle explains, are merely "babes in
Christ," unable to use the strong meat of the Word, and
capable only of enjoying or using the "milk of the
Word"--understanding only first principles. Hence the
open declarations of these wolves in sheep's clothing,
who masquerade as sheep, are not taken seriously. If
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the sheep are startled by the words, they are soothed
again by the thought, "This is our kind minister, polished
in manner and well educated; and he surely would
not lead us astray. He surely would not deceive us.
If he had ceased to believe the Bible and become an
infidel, he surely would have left the pulpit. He could not
be so dishonest as to wear sheep's clothing and to use it
for our deception and destruction." Poor innocents!
Hearken now while I read to you the confession of one
of these false shepherds, and his explanation of the trickery
and deceit by which he keeps the people quiet while
inoculating them from time to time with a little and a
little more of the higher critical poison, which eventually
brings on spiritual stupor and tends to spiritual death.
 I refer you to his words as they were printed in the
most prominent religious paper in the world--the Independent,
New York City. The Editor of that journal,
respecting the desire of this wolf not to be exposed, and
apparently sympathizing with him in the whole procedure,
vouches for him as a man of intelligence and Christian
character, and of high standing in an orthodox
Church, so-called, whose orthodoxy would never be suspected.
This is the confession:
 "I have never won distinction by my heresy, nor even
acquired a local reputation from violent departures from
orthodoxy. If I should set about some Sunday morning
to tell my congregation all my divergencies from the accepted
Christian belief, I would shock them beyond measure.
They understand in a general way that I am a liberally-minded
person, and I take occasion not infrequently
to hasten their heels in their movements from wornout
dogma to the truth that is to be. That they are engaged
in such a journey I have no doubt; and most of
them are willing to maintain a reasonable pace. My congregation
is above normal in intelligence, information
and sympathy with forward movements; but nevertheless
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I am fully persuaded that a complete revelation on
my part of the beliefs to which my studies have forced me
would set their ears a-tingling, and not only awaken
antagonism to me personally but also cause a turn of
sentiment in the direction of conservatism and orthodoxy."
 What think you of that confession, dear friends?
What think you of the stealthy, murderous deliberation
of this educated man, professing to be a minister of the
Word of God, and as such "highly esteemed amongst
men"? He is a pattern, a fair sample, of about four-fifths
of all the preachers in all denominations--a sample
of the hypocrisy which has come into the Church of
Christ. But I have not concluded his confession. Let me
continue to read from his own lips, his own pen, of his
dastardly cunning or deceit whereby he is entrapping,
ensnaring and destroying the sheep. Judge then if we
are not right in thus particularly calling attention to the
matter. Do not the Scriptures say that the shepherds,
pastors, who see the wolves coming and give no alarm
and seek not to defend the flock, are unfaithful to their
responsibilities? I wish to clear my skirts by crying
aloud and sparing not these wolves in sheep's clothing.
I proceed to read:
"RAPID GROWTH OF REFINED INFIDELITY"
 "So rapid is the advance in the religious opinion, at
least as I experience it in my parish, that I would not
hesitate for a moment now to give fullest utterance to
views utterly condemnatory of the whole scheme of sacrificial
atonement and imputed righteousness. Devout
saints who were wont to inquire anxiously every week or
two why I did not mention that Christ made atonement
for sin, after a sermon on any subject from Dan to
Beersheba now sit patiently under preaching which never
refers to Christ as a Propitiatory Sacrifice."
 How true this is! We pointed out thirty years ago
from the Scriptures that the testing of Christendom was
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coming along this very line--that the atonement for sin
effected by our dear Redeemer was the foundation for all
Scriptural faith and hope and that it would be repudiated
by Christendom as a whole according to the prophetic
delineations of the Scriptures which I cannot here discuss,
some of them belonging to the symbolic book of
Revelation. What a great change since that time! Not
only has Christian Science largely influenced all denominations
by its false statements that there is no original
sin and that there is no death and hence no penalty
for original sin, and hence also that Christ did not die
and redeem from the original penalty, and that there
was no necessity for a redemptive work because there is
no sin--they claim sin is merely a delusion--but since
that time also higher Criticism has gotten its work all
over the civilized world and is surely destroying faith
in the very center of the Divine Plan. For whoever does
not believe in the atonement work of Christ is not a
Christian, despite his professions of discipleship.
 Christianity is not merely an acceptance of the fact
that Jesus was born and that Jesus died, nor is it an acceptance
of merely the moral and religious teachings of
Jesus. Christianity is an acceptance of the fact that we
are sinners; that Christ died for our sins, and rose again
on the third day for our justification; that through Him
we have redemption and the forgiveness of sins through
faith in His blood. He who has lost this faith in
Jesus' blood has lost his relationship to true Christianity;
and the sooner he and all mankind know it the better for
all concerned. If he be an honest man he will come out
plainly and confess his position. If he be like the writer
from whom I have quoted, a dishonest man, he thus evidences
his unworthiness of the Truth; for he prefers, as
he tells us, to act a lie, to destroy the faith of the too confident
sheep whom he leads, and whose praise and money
he enjoys. But we must quote further from this false
shepherd (Ezek. 34:2-10), as follows:--
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 "Experience has taught me not to be too rampant in
my heresies. I have learned that if one keeps his doctrinal
discoveries in his study drawer for about five years,
and takes them out now and then to refresh his soul, allowing
occasionally a delicate effluence from them to
steal over a page or two of his next Sunday's sermon, he
will find at the end of the period that he may avow them
as violently as he pleases, and they who aforetime would
have lit the torch for his burning will sit peacefully under
his doctrine, and sing the last hymn lustily in satisfaction
that they have heard once more the truth they
have always believed."
 AWAKE, O SHEEP, AND LISTEN!
 What noble-minded, truth-loving layman would change
places with this self-satisfied deceiver and fraud? What
honorable business man would without blushing make
such an acknowledgment respecting his method of conducting
business to the Editor of the New York Independent,
even if his name were kept secret? Would
he not be ashamed that even the Editor should know of
his perfidy? And indeed we can make much more excuse
for those who practice some deception in connection
with their business advertising and the overstatement of
the quality of their goods, etc.; for they are professedly
self-seeking, and the public know to take their statements
with a grain of allowance. But the minister of the Gospel
professes to be a philanthropist who is sacrificing his
life to the service of the Truth, to the service of the Lord,
to the building up of his fellow-creatures in the most
holy faith once delivered to the saints. How abominably
mean and contemptible, then, is such a man as well as his
course! The more refined and polished and educated
he is the more is it to his shame. Hearken further:--
 "For this reason I am not shouting out every Sunday
that I do not believe in the virgin birth of Jesus nor
in the physical resurrection. Much as I honor and admire
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Doctor Crapsey, I am not scurrying to put myself in
the pillory beside him. I let others do the talking, and I
answer questions cautiously."
 Doctor Crapsey referred to was recently tried for
heresy and expelled from the Episcopal pulpit. He, magnanimous
soul! after having avowed his own faith in the
teachings of the Bible, after having been honored with
a high position amongst those who reverence the Bible,
and while drawing a good salary for expounding it to
his congregation, considered it the proper and honorable
course to break those vows, and while retaining his hold
upon the titles, honors and emoluments of his position, to
proclaim to his confiding hearers the theory of the Higher
Critics respecting the non-inspiration of the Scriptures,
that Jesus was born like any other man, that His death
was not sacrificial and that His blood was a "common
thing." (Heb. 10:29.) We are not surprised that the
honorable wolf whose confession we are reading, and who
glories in it, honors and admires Doctor Crapsey. For
our part we can admire no such duplicity, but of the two
would consider it the more honorable to be in Doctor
Crapsey's position; for he is a little the more honorable.
Let us take another quotation from this glorious confession.
The writer says:--
 "I have hopes that before many years the heresies, as
undoubtedly they are, of the miraculous origin and resurrection
of Christ will become at least tolerated opinions.
With patience, tact and perseverance I hope some day
to bring out this deliverance of my soul, as I have already
waited in patience for a time to declare my opinions of
the atonement. To expose it now would endanger my
real work, which is not to teach history, not even true history
concerning Jesus, His Apostles, or His Church; but
to enlarge lives with real religious faith, and induce some
morals and gentle virtues through devotion to duty as
God gives me to see it. One shrinks from being called a
hypocrite, but it is encouraging to remember that in
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Jesus' time they were not branded as hypocrites who
counted themselves still Jews and went to the feasts while
in utter contradiction with the prevailing opinion."
 "WHO GLORY IN THEIR SHAME"
 Apparently there is just a little mite of conscience
here, which seems to vaguely realize that there is at least
a suspicion of hypocrisy in his course. But note how he
seeks to justify himself. He speaks of "devotion to duty
as God gives me to see it." Should we expect that God
would give such a man ability to see anything? Rather
we should say, as Jesus said to the hypocrites of old, "Ye
are of your father the Devil; for his works ye do. He
was a murderer from the beginning and abode not in the
Truth." (John 8:44.) This man, and he is but a sample
of others, is a murderer. He is murdering in a spiritual
sense the people under his care by taking from them, if
possible, their spark of faith and spirit-begetting, and
doing it as did the great Adversary--by lies and by contradictions
of the Lord's Word. This man's idea of duty
is very manifest; it consists in holding all the honors of
men which he is able to accumulate, gathering in all the
shekels within his reach, and belying his covenant with
God and with his congregation. From such duty, such
hypocritical wolves, good Lord deliver us! This gentleman
and all the Higher Critics and Evolutionists occupying
the pulpits of Christendom are in exactly the position
of the Scribes and Pharisees of old, of whom the
Lord said, "Ye do make void the Word of God through
your traditions." He told them that outwardly they were
clean and respectable, as this man appears to be; but
that inwardly they were full of all manner of corruption
--deceit, selfishness, unfaithfulness--as this man, opening
his bosom, shows us he is.--Mark 7:5,9,13.
 Then, as now, the common people were so hypnotized
by their Doctors of the Law and priests that they hesitated
to hear the voice of the Son of Man and His humble
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followers, waiting first to get the approval of the hypocritical
teachers, who with outward raiment feign to be
servants of God and for pretense make long prayers.
What the common people needed then was what the same
class need now--an awakening. As the Israelites indeed
in whom there is no guile got the message, so a
similar class will get the message now. To this class and
not to the Higher Critics and Evolutionists is the promise
made. "To you it is given to know the mysteries of the
Kingdom of God"; but unto all outsiders these things are
done in parables and dark sayings.--Matt. 13:11.
 We are in the shaking time, the burning time when all
the wood, hay and stubble of falsehood must be consumed,
when only the precious truths of God's Word,
gold, silver and precious stones of faith will stand the
test. Let us hearken to the Apostle's words, "Watch ye,
stand fast in the faith, quit you like men." Seek the
"old paths"--not the paths nor the theories of the Dark
Ages and their horrible "doctrines of devils," but the
doctrines of Jesus and the Apostles--that your faith
should not stand in the doctrines of men but in the power
of God.--Jer. 6:16; 1 Cor. 16:13; 2:5.
 Let the world despise and leave me,
 They have left my Savior, too;
 Former friends are wont to leave me,
 Thou art faithful, Thou art true.
 And while Thou shalt smile upon me,
 God of wisdom, love and might,
 Foes may hate, and friends may scorn me,
 Show Thy face and all is bright.
 Oh, 'tis not in grief to harm me
 While Thy love is left to me!
 Oh, 'twere not in joy to charm me,
 Were that joy unmixed with Thee!
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"WHO, THEN, SHALL BE SAVED?"
 "If the righteous scarcely be saved, where shall the
ungodly and the sinner appear?"--1 Peter 4:18.
 The words of our text are solemn, from whatever
standpoint they may be viewed. But for our friends of
various denominations who hold that death marks the end
of hope these words should be not only solemn, but terrifying
in the extreme. They note the death of friends and
neighbors, and know from statistics that ninety thousand
fellow-creatures die every twenty-four hours; and they
well know and would not dispute that a very small number
of these could by any stretching of language or any allowances
be considered righteous or even to have had righteous
intentions. If these dear friends would take seriously
their teaching that all but the righteous, all but the
saintly, go to a never-ending hell of torment, from which
there is no hope of alleviation of suffering, it would be
sufficient to unbalance their minds. Fortunately for them,
therefore, they do not take too seriously their own unreasonable
and unscriptural views on this subject.
 Apparently a great many people would scarcely be
willing to be saved, just as they are scarcely willing to
forsake sin. We have heard people tell us that they would
be glad to creep into some little, obscure corner of Heaven
and enjoy its glories and blessings if they could only
escape the miseries of which they have been mistaught.
We are sorry for such poor creatures. They can enjoy
neither the present life nor the future prospect. Instead
of hoping for glory, honor and immortality, as the Apostle
suggests we should do, these merely hope to escape
torture by the skin of their teeth--a poor, unsatisfactory
hope, quite contrary to the one set before us in the Gospel.
 It is the same Apostle who urges the Church to pursue
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a course that would be pleasing to God and who assures
us that "so an entrance shall be administered unto you
abundantly into the everlasting Kingdom of our Lord and
Savior Jesus Christ." (2 Peter 1:11.) It is proper that
we inquire why in these words an abundant salvation is
suggested, while in our text it is declared that the righteous
shall scarcely be saved. Let us examine our text
more particularly; it seems inconsistent as generally
viewed. It seems out of harmony with what we might
expect for their eternal welfare by our Heavenly Father,
who is rich, wise and powerful beyond all compare.
 TO WHOM DOES OUR TEXT APPLY?
 We inquire first who are the righteous referred to in
our text? We reply that the Apostle is not referring to
any class of people, but merely in a general way referring
to a principle of the Divine Law which declares that he
that doeth these things shall live, and that any failure to
do the perfect will of God would be sin, and that "the
wages of sin is death." (Rom. 6:23.) In other words,
the Apostle is speaking of God's arrangement. God has
promised eternal life only to the righteous. If we should
take one hundred as representing the standard of righteousness,
it would be impossible for any one to have one
hundred and one points; for he could not be more than
righteous. And if he lacked anything of being up to the
hundred mark, he would not be righteous. With a hundred
as the standard the man possessing the ninety-nine
points of righteous character would still be an unrighteous
man; and, according to Divine Law, he could not
have everlasting life. So, then, God's Law makes no
allowance for sin, but condemns it and declares that all
unrighteousness is sin.--1 John 5:17.
 This is the basis of the Apostle's statement that a
righteous person could be no more than saved under the
Divine Law. He could not say, as some teach, "Lord, I
have done more than was required of me; I have been
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more than righteous. On the score of my righteousness
I could claim Thy promise of eternal life, but having been
more than merely righteous I have a reserve of merit
which I can apply for others." This, to some extent, is
the theory of our Catholic friends. On the strength of
this they pray to Mary, the Apostles and certain others
of the saints whom they believe to have laid up for them
a surplus of merit. The Apostle's words are in contradiction
to this thought, assuring that no one could be more
than righteous and that consequently God's offer of salvation
to the righteous could not be more than made. The
righteous would scarcely be saved; that is to say, would
have nothing of left-over merit, nothing of surplus. It
would require his every effort to comply with the standard
of righteousness.
 From this standpoint the Apostle's words are very
clear, very meaningful, very reasonable; and we see at
once the significance of the latter part of our text,
"Where shall the ungodly and sinner appear?"--What
show would they have? In other words, his thought is
that if the Divine Law has provided eternal life for only
those who are absolutely perfect in God's sight, what
chance, what show, would there be for any sinner condemned
for either many or few transgressions; and as for
the ungodly--those failing to recognize their responsibility
to the Almighty--where would they appear, what
show would they have? The inferential answer is, None!
God's Law would condemn them, sentence them.
 But nothing in the Scriptures indicate that the Divine
Law would sentence them to an eternity of torture.
Rather the Divine Law is that "the wages of sin is
death." "The soul that sinneth it shall die." (Ezek. 18:4.)
Eternal life is the gift of God (Rom. 6:23), and
will be given only to those who have His approval, only
to the righteous. And since the wicked will not receive
this gift from the Almighty, and it would be impossible
for them to get it from any other source, it is apparent
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that they cannot live, either in torture or otherwise, that
they shall be punished with everlasting destruction.
 WHO ARE THE RIGHTEOUS?
 Coming now to a still fuller examination of the subject,
we inquire, Who are the righteous amongst men?
The Scriptures answer, "There is none righteous, no, not
one." (Rom. 3:10.) They again declare that our Lord
Jesus was the only righteous One, and that He died, the
Just for the unjust, for our reconciliation to the Father.
But now the question arises, If God's Law is so strict
that only the full one hundred per cent would have His
approval and be granted eternal life, what hope is there
for our race, the majority of whom, instead of being
ninety-nine per cent perfect or righteous, could not be
claimed to be more than twenty-five per cent, with an
exceptional person, perhaps, able to stand the test of
forty or fifty per cent and some of the poor race, born
in sin and shapen in iniquity, as low down as ten per cent,
with consequently ninety per cent of unrighteousness in
their natural makeup? Where is the hope under God's
Law for either the best or the worst of our fallen race?
 Ah, we answer, right there lies the key to the Gospel
of Christ, which assures us that as we all inherit our
imperfections from our parents and they from theirs, and
thus originally all from Adam, so Christ Jesus, having
given Himself as a Ransom or corresponding price for
Father Adam, having laid down His life for Adam's sin,
has a corresponding merit represented in the value of
His death as a Sin-offering. This, from the Divine standpoint,
is the full offset to Father Adam's transgression,
and hence is not only sufficient in value to cancel his debt
and condemnation but sufficient in value also to offset the
influence of his sin and condemnation as it has contaminated
the twenty thousand millions of our race. Here
behold the Wisdom, Love and Justice of God in combination!
His Wisdom permitted the arrangement of the
plan by which His Justice would be fully visited upon
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Adam, the sinner--and indirectly upon his race through
him--and yet leave abundant room that in due time Jesus
by His sacrifice for all could make satisfaction for the
sins of the whole world. For if all were condemned in one
it would be equally just on God's part that all should be
justified or forgiven through the merit of the one
Redeemer, so that the cancellation of sin through the
merit of the precious blood of Jesus affects not only
Father Adam, but all of his children, who shared with him
his condemnation.--Rom. 5:18,19.
 Whoever sees clearly the foregoing argument not only
sees that there are none righteous, no, not one member
of the race, but also sees that Jesus, by the virtue of
His sacrifice, is prepared to justify or cover over and
excuse and set aside all the unrighteousness of the world.
But since it is not God's purpose to favor unrighteousness,
ignorance, etc., He has arranged that only those who
intelligently accept Jesus and renounce sin and turn away
to righteousness to the extent of their ability--only these
shall have the full benefit of His arrangement, which in
the present time is called justification by faith, or making
righteous by faith.
 Accordingly, we perceive that there are some righteous
in the world according to this reckoned arrangement,
although there are none actually righteous according to
the strict standard of the Law. But still we cannot claim
that there are many righteous, even according to this
benevolent arrangement which God has made; for comparatively
few of our fallen race have yet heard of the
only name given under Heaven and amongst men whereby
we must be saved. Not having heard thereof they cannot
believe therein, and not believing they could not be justified
through faith in His blood, for faith cometh by hearing
--the hearing of the message of the Lord. These
righteous ones (righteous or justified through faith in the
blood of Christ) are referred to by the Apostle and their
relationship to the Divine Law clearly shown by his statement,
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"The righteousness of the Law is fulfilled in us,
who walk not after the flesh [with its sinful, depraved
tendency] but after the Spirit [after the perfect standard
of God's Law, as nearly as possible up to its real meaning,
coming short only where our imperfections and weaknesses
of the fall render obedience impossible on our
part]." For, as the Apostle again says, "We cannot do
the things that we would."--Gal. 5:17; Rom. 8:1-4.
 The believer in Christ who has devoted himself to the
Lord and the service of righteousness and who has been
begotten of the Holy Spirit is counted a New Creature, as
separate and distinct from his flesh, in which the motions
of sin may still prevail to some extent contrary to his
new mind, new will, righteous intention of heart. With
his mind he can serve the Law of God perfectly; in this
respect he must not come short one jot or tittle; from the
heart he must love righteousness and hate iniquity. But
even so, though his flesh be gradually brought into subjection,
he cannot hope to have the full victory over it
until it is totally dead, until he, as a New Creature, begotten
of the Spirit, shall be born of the Spirit in the
First Resurrection.
 DIVINE STANDARDS UNLOWERED
 Not only is the Christian religion the only one which
presents God as loving and merciful to the sinner, but it
is the only one which presents the thought of mercifully
saving the sinners without in any degree breaking or
bending the Divine Law, the standard of righteousness.
God does not say to the sinner, "You have but twenty
per cent of character; I will blot out the requirement of
the other eighty per cent and treat you as perfect." Nor
does He make a similar proposition to the one professing
fifty points of character. God's Law still requires of each
one the full one hundred per cent, but makes it possible
for all to attain that full perfection. How? By a double
process: (1) To the man of but twenty per cent of character
the lacking eighty per cent is imputed or reckoned
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as his share of the merit of Christ's Sacrifice for Adam's
sin. To the man possessing the fifty per cent of character,
the lacking fifty per cent is reckoned or imputed in a
like manner. (2) But it is required of both that not only
shall they maintain what they have, but that their hearts
shall be at the full one hundred standard; that they shall
be willing and attempting nothing less than perfection.
They will be reckoned and dealt with according to the
standards of their hearts and minds and will, and not
according to imperfections of their flesh.
 Meantime it will be expected of them that they shall
stand tests, trials and difficulties which will be allowed to
come upon them to prove the genuineness of their faith
and to establish it, to prove the sincerity of their love for
righteousness and their opposition to iniquity, and to
strengthen their determination to keep their covenant
with the Lord. If they fail in these tests they cannot be
acceptable in the class that is now being called, the saints,
the Royal Priesthood, the "Little Flock," to whom it is
the Father's good pleasure to give the Kingdom.
 Thus their standing of reckoned righteousness is
dependent upon their degree of heart-loyalty to the Lord
and not dependent upon their actual qualities. Where
much is possessed much is required; where little is possessed
less is required as respects the flesh, provided the
heart is up to the standard of one hundred per cent loyalty
to God and to righteousness. In this picture which
we have given we have illustrated the Apostle's words,
Where sin abounded, grace did that much more abound.
(Rom. 5:20.) In an individual in whom sin had abounded
to the extent of destroying eighty per cent of his character,
leaving only twenty per cent, sin abounded more
than in the person in whom it had destroyed fifty per
cent and left fifty per cent. And the Apostle's message
is that God's grace in Christ, forgiving and justifying or
counting as righteous, is in the same proportion. That is
to say, the one in whom sin abounded most can have the
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more favor to abound in his case. In other words, the
Lord takes us just as we are according to the flesh; and,
if we have accepted Christ and given ourselves fully to
Him, we are judged not according to the flesh but according
to the spirit, intention, will.
"WHERE ARE THE SINNER AND THE UNGODLY?"
 What then shall we say of the sinner and the ungodly;
where shall they appear? Let it be noted that the Apostle
does not say that they shall appear in hell shrieking
in torture! He did not say, as did Brother Jonathan
Edwards, that the righteous will look over the battlements
of Heaven and see in eternal torment their friends,
neighbors, brothers, sisters and parents who died without
accepting Christ. The Apostle's question is, Where shall
they appear? or in more modern language, What show
will they have? We answer that they have no show.
Those who are not justified through faith in Christ
according to the Divine arrangement have no show at all
with God at the present time. They are unjustified. They
are, as the Apostle declared we once were, "children of
wrath, even as others" (Eph. 2:3,12); or, as he again
says, "without God, having no hope in the world."
 It is not their privilege, as some would have us believe,
to claim God as their Father and Christians as their
brethren. On the contrary, we take our theology from
our Redeemer, who said that some are of their father
the Devil, for his works they do (John 8:44), and the
Apostle's statement where he declares that Satan now
works in the hearts of the children of disobedience (Eph. 2:2),
who certainly are vastly in the majority, while the
saints who walk in the footsteps of Jesus are the small
minority, going contrary to the course of this world. We
take the Apostle's words further where he declares that
the "god of this world [Satan] has blinded the minds of
those who believe not." (2 Cor. 4:4.) We have nothing
therefore, to say respecting the ungodly and the sinner
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at the present time. We have no hope to hold out to them
that they can be saved in ignorance, any more than they
can be saved in rebellion. God has but the one way of
salvation, and that is through faith in the precious blood
of Christ and through an endeavor to come into harmony
with His righteous Law through the merit of the Savior.
 What then? Is there any hope for the ungodly and
the sinner? We answer, Yes, there is a hope. God's
Word clearly portrays this hope, telling us that in due
time all the families of the earth shall be blessed; that in
due time every knee shall bow and every tongue confess,
to the glory of God; that in due time when His righteous
dealings are made manifest, all things that God has made
shall come and worship before Him; that in due time
Christ, who tasted death for every man, shall take unto
Himself His great power and shall reign, and shall bring
to every member of the race the blessing of knowledge
with the opening of the eyes of their understanding, now
closed by Satan, the god of this world, through ignorance,
superstition, etc.--1 Tim. 2:4; Psa. 22:27,28.
 Our dear Redeemer assures us that these children of
wrath, without God and without hope in the world,
blinded by Satan, led captive by him through their fallen
natures, have not been dropped down into a place of eternal
torment but are merely asleep in death, in their
graves, waiting for the time when God shall establish His
Kingdom of righteousness under the whole heavens, the
time when His Millennial Kingdom shall control the
world, the time when Satan shall be bound and be no
longer permitted to deceive the nations; and that then not
merely will the living of that time receive the blessing of
His instruction and assistance, but all that are in their
graves shall come forth--not come down from Heaven,
nor come up from hell, nor from purgatory, but from
THEIR GRAVES.--John 5:25-29.
 How strange that we were so long deluded, that we
heard the voice of man instead of the voice of
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the Son of Man! What peace comes from His Message that the
wicked have ceased from troubling and the weary are at
rest, asleep in the tomb, in Sheol, in Hades, in the grave!
How glad we are that He assures us that not only the
Little Flock of His faithful ones, partakers of the First
Resurrection, shall come forth, but also that the great
mass of mankind not approved of God, who went down to
the grave children of wrath, shall come forth also! And
He tells us for what purpose. His words are somewhat
mystifying because of the poor translation of our Common
Version, the Revised Version making them more
clear, saying that they "shall come forth unto a resurrection
[a raising up out of sin and death conditions] by
judgments"--chastisements, corrections, with reward for
every good endeavor.
 Thus during the Millennial Age the ungodly and
wicked of this present time shall have a much more favorable
opportunity than they now have of coming to know
God and Jesus Christ whom He sent; and by obedience
to the knowledge then granted to them they may, if they
will, attain to life everlasting and full restitution, perfection
on the human plane with the earth as their Paradise.
--Isa. 11:1-11; 35:1-10.
 "SOME BETTER THINGS FOR US"
 Some one may say, "We admit that when Christ comes
and Satan is bound and the true knowledge of the Lord
is filling the earth and it is as easy to do right as to do
wrong, these conditions will make the Millennial Age more
favorable to the ungodly and sinner than is the present
age. But would not this view imply an injustice on God's
part in that He has made the way now so narrow, so difficult?
Would it not imply that He is partial, and that He
has given to those most zealous for righteousness severer
trials, tests, persecutions, etc.?"
 We answer that this view is the result of an imperfect
understanding of the Divine Program. It ignores the
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Lord's declaration that those being selected by Him during
this Gospel Age, who are called upon to walk in the
footsteps of Jesus in the narrow way and who are to sacrifice
their earthly interest, are to have a much higher
reward, a much grander salvation than that provided for
the world in general. Man was of the earth earthy, the
earthly image of God and adapted to the earth, flesh and
blood, etc. His sin losing for him perfection as a man,
his redemption and restitution would restore him to the
perfection of manhood in harmony with God. But this
would not make of mankind spirit beings nor fit them for
a Heavenly condition. God's proposition is the return of
the race in general to human perfection in an earthly
home, which He declares shall "abide forever." (Eccl. 1:4.)
But the Divine reward for the Church is that this
"little flock" is accepted as the Bride of Christ and His
Joint-heir in the glorious Millennial Kingdom. They
shall sit with Him in His Throne. They shall be made
partakers of the Divine nature with Him, and thus shall
share His glory, honor and immortality.
 The Apostle declares that God "has provided some
better things for us" (the Gospel Church) than He provided
for the Ancient Worthies of past times. They will
be the first to reach the perfection of the human nature,
while to us the promise is given of a participation with
Christ in the Heavenly nature, which flesh and blood cannot
inherit. When, therefore, the difference of reward is
considered, and the difference of salvation borne in mind,
it will be seen that those who are now drawn and justified
and called to sacrifice the human nature and to receive
the Divine nature, have much advantage every way over
the remainder of the race in that to them is counted the
very cream of Divine riches of grace and loving kindness.
Nevertheless, the blessing to the world of mankind will
be so great as to leave nothing to be desired. During the
Millennial Age all the willing and obedient may return
to human perfection in a world-wide Eden.
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"MADE TO BE TAKEN AND DESTROYED"
 We should not be understood to be teaching Universalism,
except in the limited sense that the Bible teaches
it; namely, that there is a universal redemption and that
there shall be a universal opportunity for salvation that
will apply to every member of Adam's race, either in the
present life or in the future, under the provisions of the
Millennial Kingdom. As in the present time the Apostle,
speaking of the Church, declares that if we sin wilfully
after we have received a knowledge of the Truth, have
tasted of the good Word of God and the powers of the
age to come, if we should fall away, it will be impossible
to renew such to fellowship with God and the blessing of
eternal life. The same principle will apply to the
world of mankind in general when they shall be on trial for
eternal life during the Millennial Age. Whoever then
shall enjoy the blessings of that glorious time and not be
moved to loyalty to God and to righteousness and brought
to a developed character will not be permitted to go
beyond the limits of the Millennium into the eternal
future, but will be utterly destroyed. The same Apostle
Peter, speaking of this, says, "The soul [individual] who
will not obey that Prophet [the great Preacher, Messiah,
during the Millennial Age] shall be destroyed from
amongst the people." On the contrary, all who do hear
or obey will be guided in the right way and will gain
eternal life through Jesus Christ our Lord.--Acts 3:23.
 But such as are unworthy of life during this present
Age, as well as those who will be found unworthy of eternal
life in the Millennial Age, will not be preserved by
Divine Power to all eternity to be tortured. On the contrary,
the Apostle declares that such will be treated like
"brute beasts, made to be taken and destroyed." (2 Peter 2:12.)
As St. Paul says, "Whose end is destruction"
--not preservation in torture. (Phil. 3:19.) This
is in full harmony with the Scriptural declaration that he
who has the Son has life; but he who has not the Son
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shall not see life, but the wrath of God (the sentence of
God) abideth on him; and through failure to accept
Christ he will die the Second Death.--1 John 5:12.
 Let me clearly emphasize in this connection that the
Scriptures show that the degree of our knowledge measures
the degree of our responsibility in God's sight.
Infants and idiots, who have no knowledge whatever, have
no responsibility whatever, and will evidently deserve no
stripes or punishment during the Millennial Age. And as
for the heathen and for those in civilized lands, each one
has some measure of knowledge and some measure of
conscience; and the responsibility of each is in proportion
as he has discernment of right and wrong and obeys or
disobeys his conscience. The more light, the more intelligence,
the more knowledge the world may have, the
greater will be its responsibility and the more will be the
stripes in the event of unfaithfulness.
 We are not now speaking of the Church, whose members
are to receive their stripes in this present life, so
that, as the Apostle says, they may not be condemned
with the world in the future, in the world's Judgment
Day, the Millennial Age. We are speaking of those who
have more or less light of conscience or light from the
Divine Word, but who make no use of their light, who in
greater or less degree live in violation of their conscience.
Let such know assuredly that in proportion as they disregard
the light they have they are laying up for themselves
stripes, punishments in the future, and that in proportion
as they see and do right they are making the pathway
of the future smooth. This is the principle which
the Lord enunciated, saying, He that knew his Master's
will and did it not, shall be beaten with many stripes,
while he who knew not and did things worthy of stripes
shall be beaten with few stripes.--Luke 12:47,48.
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HEAVEN AND EARTH BEING SHAKEN
 "Yet once more [finally] I shake not the earth only,
but also the heavens."--Heb. 12:26.
 The heavens that are being shaken refer not to the
Divine residence and Throne, but symbolically represent
the ecclesiastical system of the present time. The stars,
or bright ones, have been falling for some time. There
is a great shaking or confusion now operating in ecclesiastical
circles. It will progress until, as St. Peter figuratively
declares, "the heavens shall take fire"--shall
be consumed, shall cease to be, leaving the way clear for
the "new heavens," the ecclesiastical system of the Millennium,
which will be the glorified Church, invisible to
men, but clothed with Divine power for the blessing of
mankind, for their release from ignorance and superstition
and their uplift for a thousand years to return them
to the image and likeness of God, lost in Eden, redeemed
at Calvary.--2 Peter 3:10-13.
 The shaking of the earth referred to by the Apostle
and symbolically by Jesus as earthquakes, signifies revolutions
that are expected to immediately follow the present
European war. And if the Pastor understands the
Bible teaching correctly on this matter, this great symbolic
earthquake, which will eventuate in anarchy will
reach its culmination first in Italy. However, this will not
be merely a sectional shaking; the whole earth, the entire
social fabric, will be shaken, and everything in it that
is not of a permanent character--not in harmony with
Divine Justice, Mercy and Truth--will be shaken loose,
or, in the symbolical language of St. Peter, the earth,
society, also shall take fire, and will pass away with a
great noise, a great commotion, a great disturbance, in
the fire of anarchy.
 Joel's prophecy, referring to this time, points specifically
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to the "blood, the fire and the pillars of smoke,"
which we see already beginning in Europe. More than
a million men of the flower of Europe, in the bloom of
life, have shed their blood, although the war is only beginning.
The explosion of tons of powder and the burning
of cities and villages is surely a fire in the earth, the
like of which never occurred before in the same space of
time; and everywhere the pillars of smoke are rising, not
only from the battlefield, but also from the burning villages
and the funeral pyres whereon the dead, too numerous
to bury, are burned. Whether or not there shall be
other fulfilments of these signs, we surely see this much
shaking and this much fulfilment already commenced.
How much more of the blood and fire and pillars of smoke before the
terrible ordeal is passed, we can only surmise.
 We have courage to speak of these terrible things only
because of our full confidence that behind this dark cloud,
hidden from human sight, is the glad sunrise of the New
Day--the Day of Messiah. With such a glorious hope
beyond it--the hope of the Church's glorification in the
First Resurrection power, and the hope of the world's
Millennial blessing--God's true people everywhere can
lift up their heads and rejoice through their tears, even
as their great Teacher, eighteen centuries ago, prophesied
that they would do.--Luke 21:28.
"MY PEOPLE PERISH FOR LACK OF KNOWLEDGE"
 Many of God's true people have been in ignorance
of His real character and Plan because stupefied by the
false doctrines of the Dark Ages. They have not studied
their Bibles aright. On the contrary, many of them have
been "overcharged by the cares of this life" and the
"deceitfulness of riches" and have been unfruitful in
respect to their character development and knowledge of
God. The deceitfulness of riches does not signify that
merely the rich are thus deceived. The great mass of humanity
are under the lure of riches, spending their earthly
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attainments, time and strength of mind and body; searching
for earthly wealth but getting little. Some of these
in the distressing times impending, though late, will see
their mistake and wish that they had been more alert in
the laying up of Heavenly treasures--knowledge of the
Bible, of God and character development in His likeness.
 Our Adventist friends are not the only ones who have
made the mistake of thinking of the fire and shaking of
the earth and heavens as merely literal. Practically all
the creeds of "Orthodoxy" give this misinterpretation,
but now at least it is time that our eyes of understanding
should open. Now that the shaking and the fire have begun,
it is high time that we should see that "the earth
abideth forever." There is no reason why it should be
destroyed; neither is there reason why humanity should
be destroyed from off the earth. God's purposes have
not yet been accomplished. Yea, the Divine Plan is only
in its infancy. Humanity as yet has learned only its
first lesson--"the exceeding sinfulness of sin" and the
bitterness of its results. The second lesson will be given
by Messiah during the thousand years of His glorious
Reign of Righteousness. All shall be brought from the
tomb, from ignorance, superstition, darkness, to fullest
opportunity, knowledge and blessed uplifting. Only the
wilful enemies of God and of righteousness shall be destroyed.
The race thus purged from sin and sinners,
and again in the Divine image and likeness, will usher
into its glorious inheritance--an eternity of God's favor
on earth and life everlasting.--Eccle. 1:4; Rom. 7:13.
SHAKING OF MOUNT SINAI TYPICAL
 There might be also literal earthquakes and great
physical changes at this time, intended to bring the
earth into alignment with Millennial blessings, but we are
not so sure respecting these physical changes. They may
or may not play a part in the trouble of this Great Day.
 In our context the Apostle compares the inauguration
of Messiah's Kingdom, with its New Law Covenant
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mediated by the Redeemer, with the typical Law Covenant
given to Natural Israel at Mount Sinai at the
hands of the typical mediator Moses. There, the voice,
the cloud, the darkness, the lightning, the thunders, the
earthquakes, were literal. Here, now beginning, we have
the antitypes of these in the inauguration of the Antitypical
Covenant, which, at the hands of The Christ, is
to bring the wonderful blessings foretold, to all men.
 St. Paul declares that the Word of the Lord upon this
subject implies the removing of all things that can be
shaken, so that only the unshakable things will remain;
and these unshakable things he associates with God's
Kingdom of righteousness. When with the eyes of our
understanding open we look about us, we see very many
things that evidently are not permanent, not right,
not satisfactory to God and to all who love righteousness
and hate iniquity; and when we reflect that the shaking
will be such as to loosen and destroy all the imperfect
things of the present time, we can better imagine than
describe the severity of that shaking.
 In the Revelation this same thought is expressed under
the figure of a mighty earthquake, the like of which
there had not been before and would never be thereafter.
(Rev. 16:18.) Throughout the Apocalypse the term
earthquake is used to symbolically represent revolution.
We are to expect, then, a great revolution, a great earthquake,
which will overthrow everything that is not of
the Lord's establishment and approval. From this standpoint
a certain class can read the signs of the times intelligently
and with confidence; and this class the Scriptures
call the Lord's "little flock" (Luke 12:32); counted foolish
by the world, but counted of the Lord as "the wise"
who are to "understand." (Dan. 12:9,10.) To these
the Master Himself addressed the words, "There shall
be signs in the sun, and in the moon, and in the stars; and
upon the earth distress of nations, with perplexity; men's
hearts failing them for fear, and for looking after those
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things which are coming upon the earth; for the powers
of heaven shall be shaken." And again, "When these
things begin to come to pass, then look up, and lift up
your heads; for your deliverance draweth nigh."
 The Lord's consecrated people, possessed of His
Spirit, cannot in any sense rejoice at tribulations coming
upon others. Their rejoicing can be only in respect to
the glorious things which they hope to experience and
know to be near by these outward signs. They rejoice
not merely on their own behalf, but also on behalf of the
whole world; for they have the assurance of the Scriptures
that behind this Time of Trouble, which looms up
as a dark cloud to cover the entire social world, there
is a silver lining; and that shortly the glorious Sun of
Righteousness will blaze forth, dispel every cloud and
all shadows of ignorance and superstition, and bring to
mankind the rich blessings of Divine favor secured
through the precious blood of Christ.
 GREAT CHANGES NOW DUE
 Evidently wonderful changes will be effected, some
to be brought about gradually. We all know of the gradual
change of the temperate zone--its extension further
and further and further toward the poles. We notice
also the increasing moderation nearer to the equator.
Those who recognize the Power of God can have full confidence
that He is able to perform all the glorious promises
of His Word respecting the paradisaical conditions
of this earth for the use of mankind during the Millennial
Age and the ages to follow.
 As already intimated, social upheavals are pictured
in the Word of God under the symbolism of earthquakes,
"mountains carried into the sea," etc. These uprisings
in anarchy are pictured as tidal waves engulfing the
"mountains"--governments. This is one of the most
forceful pictures used, in the Psalms, in Revelation and
in our Lord's symbolical reference to the great Time of
Trouble near at hand.--Psa. 46:2.
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 Let us not be understood as advocating anarchy or
revolution of any kind. On the contrary, we are giving
heed to the Master's injunction that all His true followers
seek peace and pursue it; that they like Himself resist
not evil with evil, force with force, but commit their
way unto the Lord, walk in His paths, relying upon Him
for the results that will be to their profit and His glory.
We hold and teach that even the meanest and poorest
government is superior to anarchy; and in full sympathy
and kindness we counsel those tending toward Socialism
that they are unsuspectingly "hatching cockatrice eggs";
for under present conditions Socialism is absolutely impossible.
The rich will not give up their advantages
without a struggle to the death; and this, as soon as Socialism
shall have gained the power it is seeking, will spell
anarchy for the world; for those now entertaining Socialistic
hopes will find those hopes vain, and will become
angered, embittered, mad, with the deceptions of their
theories and the impossibility of carrying them out, as
they intended, along the lines of benevolence. Then they
will be drawn to the desperate methods of the anarchist.
 We urge all who are the Lord's to seek to more and
more understand His wonderful Plan of Salvation, to
glorify Him in their bodies and spirits, which are His,
and to wait for His time and manner of bringing in the
blessings which all see are so much needed by the poor
"groaning creation." Meantime, all such should cultivate
the graces of the Holy Spirit, should "put on
Christ," His character, His meekness, patience, long suffering,
brotherly-kindness, love, against which there is
no law. "If ye do these things, ye shall never fall; for
so an entrance shall be ministered unto you abundantly
into the everlasting Kingdom of our Lord and Saviour
Jesus Christ."--2 Peter 1:10,11.
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 THE SCIENCE OF HEALTH.
 "Be in health, even as thy soul prospereth."--3 John 2.
 In this day of general awakening and independent
thinking, many are coming to realize the wonderful power
of the mind over the body. They fancy that this is something
new, and some even appropriate as a name for their
theories the "New Thought." Other names are Christian
Science, Mental Healing, Hypnotism, Mind Cures,
etc. Peculiarly enough, all these writers find the best
expression of their sentiments in the language of Scripture,
although they ignore the Scriptural teachings as
a whole and very evidently do not understand them. For
instance, favorite amongst their quotations are these:
"As a man thinketh in his heart, so is he" (Prov. 23:7);
"Be ye transformed by the renewing of your minds"
(Rom. 12:2); "Changed into the same image from glory
to glory, as by the Spirit of the Lord" (2 Cor. 3:18), and
again, "Whatsoever a man soweth that shall he also
reap."--Gal. 6:7; Prov. 4:20-22.
 But, notwithstanding tributes to the teachings of the
Bible, so far as we can discern few of these "mind-cure"
teachers are really "believers" in the Scriptural sense
of the word. We have yet to find any of them willing to
accept the Bible teachings connected with the very passages
just quoted. Very generally, while referring to
Jesus in a respectful manner, they give evidence that
they do not accept Him as the only Teacher--the Sent of
God. Rather they seem to class Him with Plato, Socrates,
Confucius, and others of the good and great, and to accept
His teachings as on a parity with theirs. As for the
Apostles these teachers quote their words, but generally
ignore their teachings. (Col. 2:3.) The advocates of
these false doctrines are surprisingly active everywhere.
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 ON A FALSE FOUNDATION
 We do not claim that these various theories are wholly
bad, wholly false. Satan himself is aware that nothing
that is wholly false could succeed; hence the Apostle says
there is a "deceivableness of unrighteousness," and
"Satan himself is transformed into an angel of light." (2 Thess. 2:10;
2 Cor. 11:14.) Having kept the world in
darkness for long centuries, as the Apostle explains, "The
god of this world hath blinded the minds of them that believe
not," Satan now realizes that it is impossible to shut
out the light of the incoming Day. Hence his transformation,
by which he becomes a leader, teacher, is along what
might be termed good lines in many respects. He would
be a teacher of gentleness, quietness of spirit, good
thoughts, pure thoughts. He would teach the downwardness
of every evil thought, every evil passion, every impurity
of mind, word, and deed, and theoretically he
would be an angel of light. In this capacity he now is
flooding the world with spurious teachings, and making
a special point of mental healing. Indeed we cannot
doubt that he even stands prepared to assist these theories
which he is now promulgating by granting blessings
of health and relief from disease to those whom he would
more particularly associate with himself and his theories.
This power is manifest to some extent in the healings
done in the name of Mormonism, in the name of Christian
Science, in the name of Spiritism, in the name of Occultism,
in the name of Mind Cure, etc.
 But what motive could Satan have in so doing? Is
there any power in respect to disease under his control?
We answer the last question first. The Scriptures everywhere
not only recognize Satan as a malevolent being, opposed
to God and to righteousness, but they declare that
he does possess certain power for evil. In olden times
these were known as occult powers, and the Apostles
wrote about those who were afflicted of the devil. Our
Lord said of one poor woman whom He healed, "Whom
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Satan hath bound, lo, these eighteen years." (Luke 13:16.)
Mrs. Eddy's son, in a published newspaper interview,
declared his belief that his mother was under
occult influence, and that she herself acknowledged this
to him years ago.
 Answering the other question: God declares in His
Word His ability to control sin completely, and promises
that ultimately He will do this--that Satan shall be bound
during the thousand years of the Millennial Kingdom of
Christ, during which time the world will be blessed and
uplifted from sin and death and from the malevolent
influences that are now upon mankind. They declare that
even in the present time God will permit the wrath of
man and the malevolence of Satan only so far as He can
use these ultimately for good, and that the remainder
He will restrain. In other words, God at the present
time is gathering out of the world the "little flock," the
Bride of Christ, whom He designates His "jewels"; and
He uses Satan, evil men and the malevolent conditions
of the present time to try, to prove, to test, to polish these
saints whom He is preparing for the Heavenly Kingdom
--for joint-heirship with His Son in the work of the Millennial
age--the work of uplifting humanity, so many as
will return.--Isa. 66:18.
 We might say, then, that the adverse influences of the
present time constitute the grindstone upon which these
jewels are polished, and that Satan through his various
agencies is used of the Lord in turning this grindstone.
And this is the Scriptural thought. Note the experience
of Job, and how God in his case gave Satan permission
to try, to prove, to test that noble man--to polish him.
Note that the Apostle similarly refers to his own experiences,
saying that a certain adverse condition of the flesh
was used of Satan to buffet him, but that the Lord assured
him, "My grace is sufficient for thee; for My
strength is made perfect in weakness." (2 Cor. 12:9.)
Therefore, says the Apostle, I will glory in my infirmities,
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since I shall have correspondingly more of the grace of
God wherewith to resist them and be profited by them.
For, he declares, the light afflictions of this present time
are working out for us a far more exceeding and eternal
weight of glory, while we look away from the things seen
to the things that are unseen.--2 Cor. 4:17,18.
DECEITFULNESS OF UNRIGHTEOUSNESS
 In these words the Apostle points out that Satan will
be granted by the Lord special power in the end of this
Age, and that as a result there will be special, severe testings
upon the people of God. We are to discriminate
closely between Divine permission and Divine authorization.
We are to remember that "God tempteth no man"
(Jas. 1:13), and that it is a totally different matter that
He permits Satan to tempt. The Divine thought as interpreted
by the Apostle is that the Lord's people of our
day have had special opportunities, privileges, mercies,
blessings and assistances in respect to the Divine Word.
Such as have been of the right disposition of heart profited
by these opportunities, and became strong in the
Lord and in the power of His might. They have put on
the whole armor of God, and are therefore strong, and
can stand much more of testing than others could have
done, less favored in the past. It will be no injustice to
these that after they have been better qualified they
should be expected to fight the good fight more valiantly
than others can do.
 But why will these tests come when the Lord knows
that a "thousand shall fall at thy side and ten thousand
at thy right hand," as He has foretold by the Prophet?
We answer that He wishes some to fall. They will not
be falling into eternal torment, nor falling into the Second
Death, but merely falling away from a Christian profession
and a nominal faith, which in many respects have
been mere forms of godliness without real meaning or
power. Thus the Lord would separate the wheat class
from the tare class, and not only so, but divide the wheat
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class into two portions, two classes--a "little flock" of
"more than conquerors," and a "great company," loyal
at heart but not sufficiently zealous to be counted worthy
a place as members of the Bride of Christ. These are
represented as the "virgins," the "companions" of the
Bride, who also shall be brought near before the King
in due time, and who shall have an honorable place beyond
the veil.--Psa. 45:14; Rev. 7:9.
 So much for the reasons why God permits Satan now
to masquerade as the champion of pure thoughts and
righteous living, and to deceive and lead astray all
those who, having the Word of God in their hands, have
loved the error rather than the light. Or, as the Apostle
puts it, "They receive not the Truth in the love of it";
therefore now there come to them strong delusions that
they may believe a lie, that they all may be condemned--
that it may be manifested that they were not worthy of
the glorious things which God has in reservation for
those who love righteousness and hate iniquity, who love
the Truth and hate falsehood.--2 Thess. 2:11,12.
SELFISHNESS AND FALSEHOOD REWARDED
 We are not uncharitable but truthful when we say
that in the case of many of these false teachings the reward
of health is sought from selfish motives purely.
Nor are we too severe when we say that the health is
frequently secured as a reward for systematic falsification.
The very teaching is that the facts are to be denied
and that the denial, the untruth, is to be insisted upon
until it becomes a very part of one's being. Those who
take this evil mind-cure are taught to lie to themselves
as well as to others, and to say, "I have no pain, I have
no aches, I am well, thoroughly well." This systematic
lying is no doubt rewarded by the father of lies who, if
he had the power to inflict with all manner of diseases in
olden times, doubtless has considerable of the same power
today; and if he has power to inflict he would also have
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power to release somewhat from his affliction. Very
different from this is the plan which the Lord gives
through His Word; yea, the Word of God, the Truth,
stands forth pre-eminently. As our dear Redeemer said:
God's very name is Righteousness, "Thy Word is
Truth." The power of selfishness in this system is seen
in the fact that, for the sake of relief from the aches and
pains, many, very many, are willing thus to deny the
Truth, to deceive others and to deceive themselves.
 But, do you say, how could Satan be interested in such
a propaganda? We reply: (1) That all who follow this
prescription and learn to lie thoroughly to themselves
thereby vitiate their own minds and consciences so that
thereafter they cannot reason correctly because they have
lost the foundation of Truth. Their minds are in confusion,
upon every religious subject at least. With them
the entire Word of God has become warped and twisted.
Their minds are perverted. It is impossible to influence
them with the Truth. They are wholly captives to the
error and caught by their love of relief from pain and
their willingness to have relief at the cost of the Truth.
(2) By this so-called new light, new thought, new mind,
science, etc., the Adversary directs and draws away from
the true light, the true science, the Word of God. He
kept it hidden under a foreign language for centuries,
called the "dark ages"; then, subsequently, as the Reformation
light broke in, he endeavored to turn it aside,
and to twist it and to misrepresent it. So, now, when the
true light is shining forth, showing that the Word of God
is grand, beautiful and harmonious, and that our difficulties
in the past were mistranslations and misinterpretations
of the Word, Satan draws attention away from
it entirely to what his unwitting votaries style the power
of the new thought, the new mind. (3) Those whom
Satan is using in this direction, as we have already seen,
quote Scriptures freely wherever they can pervert them
to an apparent support of their theories. But they do
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not really believe the Scriptures, neither do they really
believe in Christ. Does this seem a hard saying?
 We answer that by their words they deny Christ; for
although they use His name--as, for instance, Christian
Scientists--they really deny the foundation of His teachings.
They deny, for instance, that man was ever perfect,
in the image of God; they deny that he ever fell from
perfection into sin; they deny that a death penalty was
upon him. They declare that there is no such thing as
sin and death, that belief in these are merely mental delusions
that should be put away. And if they deny sin
and death, of necessity, logically, they must also deny a
redemption from sin and from death; and if they deny
the redemptive work of Christ they as surely deny that
He is the Redeemer. I call your attention to Mrs. Eddy's
latest published statement, so far as we know. It appeared
in the "Christian Science Sentinel," copied from
the "New York American" and endorsed as true. In it
she says, "If there had never existed such a person as
the Galilean Prophet, it would make no difference to me."
This statement was no doubt made inadvertently, but
the spirit of it runs through everything that is written
along the lines of Christian Science, New Thought, Mind
Cure, etc. The essence of all this teaching is, "Every
man his own savior," by transforming his own thoughts
from evil to good, from disease to health, etc.
 "LOOK UNTO ME AND BE SAVED"
 We are opposed to Satan and all his healing falsehoods
and to all the various delusive arguments by which
he is now seeking to put darkness for light, and to make
the true light of God's Word appear to be darkness. It
is time that every soldier of the cross should see to it that
he is lifting high the royal banner, not only as respects
his own heart and experiences but also as respects his
influence upon fellow-soldiers of the cross, that all may
put on the whole armor of God and be able to withstand
the attacks of the Adversary in this evil day, and fighting
SM329
the good fight of faith, to be esteemed as more than conquerors
by our dear Redeemer, through the Word of His
testimony. While, therefore, others are looking to Mind-Cures,
Hypnotism, Christian Science, Spiritism, Occultism,
and other "isms" selfishly, for the cure of their
maladies, let us hearken to the voice from Heaven, saying,
"Look unto Me, and be ye saved." (Isa. 45:22.) Let us
be content to have what the Lord has promised us in His
Word and to desire no more. And, on the other hand,
let us not be content with anything less than He has promised
us. God promised typical Israel health, wealth, prosperity,
in proportion as they would be obedient and loyal
to Him. But those blessings were all to an earthly people
and were earthly blessings. Spiritual Israel enjoys
God's favor during this Gospel Age, and is promised
health, wealth and prosperity of a spiritual kind.
 Indeed the Spiritual Israelite is exhorted to have such
an appreciation of the spiritual blessings proffered him
that he would gladly surrender all of the earthly blessings
that he may have the Heavenly--even to the extent of
laying down wealth, strength, life itself in the service of
the Lord and on behalf of the brethren. "We ought to
lay down our lives for the brethren," says the Apostle.
(1 John 3:16.) And the laying down of life frequently
means the laying down of health and strength. It means
self-denial in the interests of others. It is the reverse
of seeking first physical health and personal advantage.
Its rule is, Seek first the Kingdom of God and its righteousness,
and all earthly blessings shall be added unto
you according to the Heavenly Father's wisdom of what
would be for your highest welfare. Of those who make
the earthly interests the chief concern of life, physical
health and prosperity the chief aim, the Apostle says,
"Whose god is their belly, and whose glory is their
shame, who mind earthly things."--Phil. 3:19.
 True Christians, the Elect, are urged to set their affections
on things above and not on the things of the
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earth; for they are reckoned as dead to the world and
as having become alive as New Creatures in Christ and
as therefore enjoying with Him superior joys--seated
in the Heavenlies with Christ Jesus. These can thank
God often for earthly adversities, and can say with the
Apostle, "These light afflictions that are but for a moment
are working out for us a far more exceeding and
eternal weight of glory"; and again, with the Prophet,
"Before I was afflicted I went astray." (2 Cor. 4:17;
Psa. 119:67.) They have afflictions and trials which to
others may seem wonderfully severe but to these--because
of the grace of God and because their affections are
set on High--these are esteemed to be light afflictions and
as only momentary, because the Lord's grace is sufficient
for them. As the Lord permitted Satan to have some
power over Job, so He has permitted him to put some of
His saints on the grindstone, and to do for them a grand
polishing work, as the result of which, under the Lord's
supervision of their interests, they shall sparkle and
shine gloriously by and by.
"BE IN HEALTH--EVEN AS THY SOUL PROSPERETH"
 Our text presents another side of this question which
many of the Lord's dear people evidently have overlooked.
On account of this oversight many of them are
perplexed by the teachings of the Adversary respecting
the power of the mind in the care of the body, in its comfort,
its joy, its prosperity. Had they properly studied
and properly appreciated the wonderful teachings of the
Bible they would be ready to say at once to these mind-healers,
etc., "O my dear friend, we Christians have full
instructions along those lines in the Word of God, and
much clearer and much better than you have them, because
on a much better foundation of reason and logic,
built upon the Redemption Sacrifice of Christ and the
blessings which God's Word assures us flow from it."
 The Scriptures acknowledge sin, sorrow, pain, suffering,
death; and they teach us to sympathize with those
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who are thus afflicted. They show us that all these are
the works of the flesh and the Devil, that Satan was a
murderer from the beginning, that it was through his lie
that our first parents were led into disobedience. They
show that Satan's course since has been to lead men
downward through error, through falsehood, through the
perversion of their minds with all manner of untruth and
impurity. They show God's condemnation of sin and
His declaration of sympathy, and the manifestation of
that sympathy and love in the providing of Christ as
man's Redeemer. They show that ultimately the Redeemer
is to be the King of the world and to take His
great power and bind Satan, destroy all unrighteousness,
and lift up the poor fallen race during the Millennial Age,
called in the Scriptures the "Times of Restitution of all
things which God hath spoken by the mouth of all the
holy Prophets since the world began." (Acts 3:19-21.)
They tell us that this will be accomplished at the Second
Coming of Christ and that in the interim between the sacrifice
and the time of the establishment of the Kingdom
in power and great glory a special work is in progress;
namely, the selection of a Little Flock of footstep-followers
who, hearing of the grace of God, have been so moved
thereby to love righteousness and hate iniquity that they
have accepted the Master's invitation to walk in His
footsteps of self-denial, self-sacrifice, under the promise
that if they do so faithfully they shall be sharers with
Him in His glory, honor, immortality and work of blessing
and uplifting the race during the Millennial Age.
 "A MORE EXCELLENT WAY"
 We have been surprised that Christian people of considerable
development and experience have been attracted
by the literature and theories of Mind Cure, etc., when
we have heard them comment upon the good, helpful advice
given in some of these writings. We have been astonished
that they did not seem to know how much better
advice is given in the Word of God, in comparison with
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which all such writings are but as twaddle and nonsense.
The little truth they contain is so mixed with error as to
remind us of a story told by an African missionary, that,
traveling through a torrid country almost destitute of
streams, himself and family and several natives came
upon a pool of water almost dried up. The natives
jumped in and splashed and cooled themselves from head
to foot with the wet mud; and the missionary and his
family were glad to take some of the same after it had
been thus washed in, and squeeze the water out to get
a drink. If, in the illustration, the water represented
Truth, and the wet mud error, it seems as though a
considerable number of people with the Bible in their
homes know not of the spring of living water which it
contains, useful for their refreshment in every way. If
they knew of this surely they would not stop to squeeze
the few drops of water from the mud and slime of the
various "New Thought" books, tracts, articles, etc.
 In illustration: These various "New Thought" instructors
give out as a piece of news, as something thoroughly
original with themselves, the declaration that fear
is the basis of much of the pain and sorrow and disease
of mind and body which prevail. There is truth in this
beyond a doubt, a truth that was recognized and taught
long ago by physicians of every school; namely, that to
fear a disease is to induce the disease; and the same lesson
in much its best form is taught in the Scriptures. For
centuries they have been telling such as have the ear to
hear that while "the fear [reverence] of the Lord is the
beginning of wisdom," the "fear of man bringeth a
snare." Do they not again declare that "fear hath torment"
or trouble? Do they not exhort God's people saying,
"Fear not their fear, neither be afraid, but sanctify
the Lord God in your heart, and let Him be your fear and
Him be your dread." In other words, fear nothing except
what would be displeasing to God, and therefore
wrong and injurious toward yourself and others.
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 On the other side of the question do not the Scriptures
hold out hope and courage in a way that no other writings
in the world ever did? Do they not say, "Be of
good courage and He shall strengthen thine heart?" Do
they not apply this mental medicine to all of life's affairs
and interests, as, for instance, assuring us, "The Father
knoweth what things ye have need of," and He "is more
willing to give the Holy Spirit to them that ask than
are earthly parents to give good gifts unto their children?"
Do they not assure us that "As our days so shall
our strength be?" Do they not tell us that "No good
thing will He withhold from them that walk uprightly?"
Is it not written, "The eternal God is thy Refuge, and
underneath are the Everlasting Arms"? Again, "Thy
help cometh from the Lord"; "Let not your heart be
troubled, neither let it be afraid"; "Take no anxious
thought for the morrow"; "Cast all your cares upon
Him; for He careth for you"; "It is God that girdeth me
with strength"; "When thou passest through the waters,
I will be with thee; and through the rivers they shall not
overflow thee"; "Surely I will be with thee"; "My
strength is made perfect in weakness"; "If God be for
us who can be against us?" "He hath said, I will never
leave thee nor forsake thee"; "When He giveth peace
who then can make trouble?" and again, "Let the peace
of God which passeth all understanding rule in your
hearts, and be ye thankful."
 THEIR ROCK IS NOT AS OUR ROCK
 What a rock foundation is thus presented in the Word
of God for those who have the proper faith and can
claim these promises! How wishy-washy and puerile
in comparison are the words of the worldly-wise
of our day, who are attempting to give the world
the "New Thought"--attempting to take away their
fear and instead to give them hope and courage. We
might say without fear of contradiction that the only
strength their position contains is gained from the occasional
SM334
misapplication of Scripture. We say misapplication
of Scriptures advisedly; for the Scriptures are
applicable only to the class who have made their peace
with God according to His own terms, and are not applicable
to the world, which the Scriptures declare "lieth
in the Wicked One" and are still "children of wrath."
 The messages of peace which the Bible extends are
not for the world. On the contrary, we read, "There is
no peace, saith my God, to the wicked." (Isa. 57:21.) The
peace, the joy, the rejoicing, the blessing, the comfort,
the refreshment, the rest of heart set forth in the foregoing
expression of sympathy and love and assurances
of help are all and only for the Lord's beloved ones, His
saints, His holy ones--those mentioned through the
Prophet, saying, "Gather together My saints unto Me;
those who have made a covenant with Me by sacrifice."
(Psa. 50:5.) "They shall be Mine, saith the Lord, in
that Day when I come to make up My jewels." (Mal. 3:17.)
"But unto the wicked God saith, What hast thou
to do to declare My statutes, or that thou shouldst take
My covenant into thy mouth? Seeing thou hatest instruction
and casteth My words behind thee."--Psa. 50:16,17;
Matt. 11:28-30.
CLEANSED, TRANSFORMED, RENEWED
 These "new thoughts" are antagonistic to the Bible,
and anti-Christian in that they teach unregenerate men
and women to ignore the sin which separates them from
God, and to claim to be God's children and to appropriate
promises of peace and of Divine favor--thoughts contrary
to the doctrines of devils, which ignore Him who is
the Way, the Truth, the Life; and aside from whom none
can come unto the Father nor under Divine blessing, nor
properly have peace with God.
 These philosophies of men seem to parallel the Truth
on a false basis. This is another evidence that they are
not merely of human origin, but that the father of lies
has had to do with their arrangement and propaganda.
SM335
They give out as a brand new thought that all disease is
the result of filth, mental, physical or both; that the
proper course for man is to put away sinful thoughts, impure
affections, from his mind, and to fill it instead with
good things; that his body similarly should be cleansed
by an abundant use of water, inwardly and externally;
that the system should not be clogged by gluttony, else
the blood will become impure and sickness result; that
the air we breathe should be pure and plentiful; and that
physical exercise is necessary to proper health. To all
this we agree. It is all good, it is all useful, and we wish
that all mankind--the world and Christians--might appreciate
it and obey its suggestions.
 But it would be a mistake to suppose that these things
are new to a Christian who is informed respecting the
teachings of the Word of God. Is he not therein taught
by the Apostle, "Cleanse yourselves from all filthiness
of the flesh and the spirit [mind]?" Is he not urged to
be abstemious and instructed--"Let your moderation be
made known unto all men?" Is not purity of thought,
word and deed inculcated by the words of Jesus and the
Apostles? Are we not taught that the beginning of the
cleansing work, the purifying work, the transforming
work is in the heart, and that if we get the heart right,
the effect will be a proportionate cleansing and purifying
of the flesh? Did not the Master teach this when
He said, "Blessed are the pure in heart; for they shall
see God?"--Matt. 5:8.
 Did not the Apostle teach the same when he taught
that out of an evil heart proceedeth enmities, murders,
blasphemies, etc.? Did not the Master Himself say that
an evil man out of the evil treasure of his heart bringeth
forth evil fruitage in his life? and that a good man out
of the good treasure of his heart bringeth forth good
fruitage of kindness, mercy and love--good works? Did
not our Lord go further than any good teacher ever went
before or since when He declared that whoever in his
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heart hateth his brother, is in heart a murderer? that he
who in heart desires adultery is in effect an adulterer?
and that he who in his heart covets the things of another
is in effect a thief? Is it not the Scriptures which enunciate
the now well-known proverb, "Out of the abundance
of the heart the mouth speaketh?" Is not this the reason
why the Scriptures everywhere exhort--not the world,
but those whom they address, who will appreciate good
from the right standpoint, and are building upon the
only foundation which He can recognize, on the redemptive
work of Christ--to be pure in heart? For such Jesus
prayed, "Sanctify them through Thy Truth; Thy Word is
Truth."--John 17:17; Matt. 12:34.
 The "New Thought" teaching that anger, by its effect
upon the nerves, throws off into the blood a poisonous
element which tends toward disease, and therefore
that anger should be avoided, but that correspondingly
good and loving thoughts produce healthful currents in
the system, which make for peace of mind and of body
and for health and strength, may be inculcating something
that will be beneficial to the world, but certainly
not to the Lord's saints. The latter should all know that
this is the teaching of God's Word; and all should have
realized in considerable measure the advantageous results
in their own experience. That is to say, all Christians
should know that the Scriptures direct that their
minds should be transformed--that they should put away
all these, anger, malice, envy, hatred, strife (Col. 3:8),
and that they should put on instead the fruits and graces
of the Lord's Holy Spirit--meekness, gentleness, patience,
long-suffering, brotherly kindness, love. (1 Tim. 6:11.)
They should remember the Apostle Peter's words, "As
obedient children, not fashioning yourselves according
to the former desires in your ignorance; but as He that
has called you is holy, so be ye holy in all manner of living."
--1 Pet. 1:14,15.
 The general teachings of the Word of God for those
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who have made the consecration of themselves is that
they should set their affections on things above and not
on things of earth; that they should be transformed by
the renewing of their minds; that they should seek to
prove, to know, the good and perfect and acceptable will
of God. What does this mean but a purifying of the
thoughts, the lifting of them from sensual, earthly things
and fixing them upon the higher and nobler things which
accord with the Divine character and the wonderful Plan
of God of which our present high calling is a part--to
be heirs of God, joint-heirs with Jesus Christ our Lord
in His Kingdom, and as heirs of the great Abrahamic
Covenant thereunder bless all the families of the earth
during the Millennial Age? Well does the Apostle say of
this cleansing, "If a man cleanse himself from these he
shall be a vessel fit for honor and meet for the Master's
use."--2 Tim. 2:21; Psa. 15.
 "THE PERFECT LAW OF LIBERTY"
 It is not a new thought that love should be the guiding,
the controlling impulse amongst men everywhere.
But the Bible first of all presented this teaching--love
for God and the brethren, love for kindred, love for
our neighbors, yea, even love for our enemies. It is
the Bible that pre-eminently teaches that perfect love
filling our hearts will cast out fear and selfishness; and
that relieved of these--which are the representatives of
darkness--our whole bodies may be full of light and be
refreshed and reinvigorated and strengthened, and that
thus we may be blessed, not only in the life to come but
also in the life that now is. But we hold, with the Scriptures,
that while a kind of love may be possible to the
world, the real genuine love which is of God can come
only through the begetting of the Holy Spirit, and all
other loves are merely fragments or imitations of this
true love. This love alone will stand the careful inspection
and criticism which the Apostle gives us in 1 Cor. 13.
 In concluding this subject we urge upon all who have
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approached the Father through the new and living way
opened by the Redeemer's sacrifice to exercise more and
more of faith and trust in His goodness and in His wonderful
provision for all those who are seeking to know
and to do His will. As we come to understand His Word
more fully we find that He has made provision--not merely
for those whose eyes and ears are now open to hear
His message--but that eventually all the families of the
earth will be pleased to know of His gracious provision
and offer, through Christ, of eternal life. This should
give us a rest and peace of heart which the world little
understands. And in respect to our own affairs shall
we not apply the gracious promises? Shall we not rest
upon them? Shall we not allow the peace of God to rule
in our hearts? In proportion as we do this we shall be
refreshed, reinvigorated in mind and in body.
 VALUE OF GOOD THOUGHTS
 In proportion as we by faith grasp the promises, and
in proportion as we daily strive to live so as to maintain
our relationship with the Father and with the Son and
with their gracious promises, in that same proportion
our faces will show all these--joy, peace, patience, love.
These will gradually become more and more written in
the lineaments of our faces, visible to all. And more
and more will our health and strength prevail, spiritual
and physical. It is proper in this connection to remember
the instruction of the Apostle, that we should not think
about the evil and undesirable things, but think about
the pure, good, noble things. Undoubtedly a poisonous
effect upon the system is engendered by thinking about
sinful or injurious things of any kind. Undoubtedly also
the body and mind are both strengthened by thinking
about things noble, good and pure. The Apostle's words
are, "Whatsoever things are pure, whatsoever things are
true, whatsoever things are lovely, whatsoever things are
of good repute, think on these things."--Phil. 4:8; John 13:34,35;
Rom. 13:8-10.
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 As daily and hourly we seek to cultivate this spirit
of love, and to allow it to dominate in our words and
deeds, in the same proportion will be the measure of our
blessing, because in this we shall be "doers of the Word
and not hearers only." We are not, however, to place
too high an estimate upon the present life, and health
and earthly blessings and joys. Rather we are to be content
with such things as we have, and to realize the Divine
supervision of our affairs and to allow all of life's experiences
to bring us more and more of the peace of God
which passeth all understanding and which should continually
rule in our hearts. But while not seeking to save
the present life, but rejoicing in the privilege of laying
it down prudently in the Lord's service as opportunity
offers, we shall, nevertheless, find that the rest and peace
of mind which comes through believing and through following
the Lord will be a favorable influence as respects
our physical health, peace, joy, blessing. We who believe
enter into rest now, and yet, as the Apostle declared,
"There remaineth a rest for the people of God."
(Heb. 4:9.) We shall attain that in our change in the
First Resurrection--we shall be satisfied when we wake
in His likeness.--Psa. 17:15.
 "As a man thinketh in his heart, so is he." This is
not to be understood as meaning that whatever a man
thinks is true. That is a false definition; the correct
thought respecting this statement is that what a man may
seem to be outwardly is not necessarily a correct view
of his real character--his heart, his will, his intention, the
real man as God sees him. If, therefore, our hearts condemn
us not, we have peace with God; but if our hearts
condemn us, we know that God is greater than our hearts
and knoweth all things. Then we should not have peace,
but should repent of the wrong-doing and come again
into harmony with God, where we may enjoy true peace.
The Apostle illustrated this, saying, "If any man seem
to be religious and bridleth not his tongue, but deceiveth
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his own heart, that man's religion is vain." (Jas. 1:26.)
Outwardly he might have seeming piety, might be a
church attendant, etc., but so surely as his heart is
changed, so surely as he is begotten of the Holy Spirit,
so surely as the Spirit of love dwelleth in his heart and
more and more abounds richly, it will affect not only his
actions but also his looks and his words. He will seek
to bridle his tongue, to bridle all of his passions, to be
emptied of his former ambitions and desires, and to be
filled with the noblest, purest and best which come to us
from the fountain of grace and truth in God's Word.
 The majority of mankind, fearful and discouraged, fail
to make the best possible use of their talents and opportunities.
The Scriptures instruct those who have entered
the School of Christ that the will is the first matter
to be settled--that a double-minded man, who has
never a settled purpose in respect to his life, is unstable
in all his ways. They urge positiveness--a full consecration
of heart, mind, body, talents, everything to the
Lord. To those who take this position of a full consecration
the Scriptures give valuable assurances which
should strengthen every fiber of the human body. As the
Apostle expresses it, "Gird up the loins of your minds
and hope to the end," as again he says, "Be strong in
the Lord and in the power of His might," and again, "According
to thy faith be it unto thee." O what marvelous
power has come to weak and fainting hearts through the
fixing of the will--the conversion of the will to do and to
be in harmony with the Lord at any cost--and the appropriating
then of these promises, exceeding great and
precious, which, belong to none others than this class!
How many have found that thus the Lord's strength was
made perfect in their weakness after they had taken the
proper step of consecration--after they had exercised
the faith which He called for, and which is necessary for
our development! No wonder these can rejoice in the
Lord--no wonder the Apostle says that they are able to
rejoice in tribulation!--Rom. 5:1-5.
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NOAH'S ARK A TYPE OF CHRIST
 "The like figure whereunto even baptism doth also
now save us (not the putting away of the filth of the flesh,
but the answer of a good conscience toward God) by the
resurrection of Jesus Christ."--1 Peter 3:21.
 We see from the context that the Apostle Peter has in
mind the great Deluge. He reminds his readers that all
mankind perished in the Flood save eight souls, who were
preserved from a watery grave by means of the Ark
which God provided them. That Ark, though submerged
in water, was their salvation. St. Peter declares that this
is a "like figure to baptism." We are to notice that those
who were saved in the Deluge were not saved from eternal
torment, and that a like figure of salvation would not indicate
that the Church is saved from eternal torment by
their baptism into Christ. Noah and his family were
saved from death; and the Church of Christ are likewise
saved from death through their baptism.
 As the whole world perished in the great Flood, so the
entire world of mankind now is a dead world, a perishing
world. The Church class were of that world until they
got out of it through Christ. As Noah and his family
were saved from death by coming into the Ark in obedience
to God, so the Church of Christ are saved from
Adamic death by obedience to God, by accepting His offer
of salvation. (John 17:16; 15:19.) Noah's Ark represented
Christ. Whoever comes into Christ comes into
safety and salvation, out of danger and destruction. All
who come into this relationship to God in Christ are said
to have "passed from death unto life."--John 5:24.
 Only a very limited number come into Christ and fulfil
this picture. It does not include those who merely say,
"I wish to live a better life." To do this is commendable;
but it does not constitute a coming into Christ; for as the
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Apostle says, "If any man be in Christ, he is a New
Creature; old things are passed away; behold, all things
are become new." (2 Cor. 5:17.) Just how much is comprehended
in the words "a New Creature" even true
Christians come to see only gradually. A New Creature
is one who has died to his human nature, who has new
hopes, new ambitions, new affections, who has the precious
promises of God and the prospect of a spiritual
existence in the future instead of a human existence. He
is an exception to others in that he has been begotten of
the Holy Spirit. From the Divine standpoint he is no
longer a human being; a new life has begun in him.
 This New Creature is at first a babe, and must take
spiritual nourishment and grow up into Christ more and
more. God has provided the "exceeding great and precious
promises" of His Word, that this class might be
stimulated, strengthened, developed, thereby becoming
more firm for righteousness and in opposition to whatever
is sinful. The Church is indeed a New Creation, as
the Apostle says.--2 Peter 1:4; Eph. 2:2.
TWO LIKE FIGURES OF CHURCH'S SALVATION
 Coming back to our text: We notice that St. Peter
says, "The like figure whereunto baptism doth now save
us." Salvation through the Ark was one figure of the
salvation of the Church through baptism into Christ;
baptism in water is another. There is a correspondence
between these two figures. Noah and his family were
submerged in literal water. Candidates for baptism are
also submerged in literal water. But in neither case was
it the water that saved. Nor is it the outward baptism
that saves us, except in a figure. It represents the real.
But the figure is not in washing away the filth of the flesh
(the body) in water. And the filth of our flesh as New
Creatures can be washed away only by the grace of God
in Christ, "by the washing of water by the Word"; it is
a gradual process after we become New Creatures. So
neither of these is what is prefigured in water baptism.
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 Our text is pointing out to us a peculiar baptism, not
a baptism that washes the flesh clean, either literally or
figuratively, but "the answer [the response] of a good
conscience toward God." What has God said to which we
should respond? We reply that our Heavenly Father
has called us, invited us, to a wonderful Heavenly inheritance,
and we respond by accepting His proposition. He
has invited us to be a separate people. Just exactly as
God said to Noah and his family that they should be saved
by gathering into the Ark, so He says to all who
are invited during this Gospel Age, "Gather My saints
together unto Me, those who have made a Covenant with
Me by Sacrifice."--Psa. 50:5.
 Let us notice to whom we are to be gathered. Serious
mistakes have been made here. Some have thought that
we were to be gathered to Luther; some to Calvin; some
to Wesley, etc. Not so! "Gather My saints together
unto Me," saith Jehovah. He did not tell us to gather
together into the Church of Rome, into the Church of
England, into the Lutheran Church, into the Presbyterian,
the Methodist, the Baptist, or any other man-made
organization. Millions are gathered into these various
denominations whose lives manifest that they know
not God, neither seek to know him.
 THE COVENANT OF SACRIFICE
 Only a very few have made this Covenant of Sacrifice
with God, have presented their bodies a living sacrifice
with Christ, in response to God's special Call during the
Gospel Age. God is not trying to attract the world now.
He tells us that they are blind and deaf. As Jesus said,
"He that hath ears to hear, let him hear." Again, He
said to His disciples, "Blessed are your eyes, for they
see; and your ears, for they hear!" (Matt. 11:15; 13:16.)
We thank God on behalf of those who have the seeing eye
and the hearing ear. It is a great privilege to hear and see.
 The Apostle Paul tells us why the great majority of
mankind cannot hear the glorious Gospel Message. He
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says, "The god of this world hath blinded the minds of
them that believe not." (2 Cor. 4:4.) Satan is this god.
He is in violent opposition to every feature of God's great
Plan. He has been God's adversary ever since his deflection
from righteousness. He does all in his power to
thwart Jehovah's arrangements. He knows that if men
could once see the light of God's goodness and hear the
glad Message of God's grace, it would have such an
attraction that the great majority would surely respond.
Hence he tries to keep them from seeing and hearing.
He has multitudinous devices for blinding men. Fair
earthly prospects, ambitions to be some great one, selfish
schemes for gaining advantage over their fellows--all
these and many other things of like nature are held up to
keep them blinded to the things of real and lasting value.
 Those who are hungering for God Satan endeavors to
draw away into various reform movements, such as socialism,
woman suffrage, prohibition of the liquor traffic,
etc. This he does to keep them from hearing God's special
Call. These are all, perhaps, good for the worldly. These
movements are probably more or less awakening thought
and developing sentiment along lines of restitution for
the next Age. But none of these is the work for the
saints of God on this side of the veil. Satan would delight
to deceive these, however, and entice them into some of
these movements to prevent them from seeing and doing
the real work of the Church of Christ, and thus to prevent
them from making their calling and election sure.
 The real Gospel is the most wonderful Story in all the
world! There is nothing like it--that God is now inviting
a certain class to become heirs of God, joint-heirs with
Christ, "to an inheritance incorruptible and undefiled,
reserved in Heaven" for the Lord's faithful, an inheritance
"that fadeth not away"! (Rom. 8:17; 1 Peter 1:4.)
Truly, "Eye hath not seen nor ear heard, neither have
entered into the heart of man, the things that God hath
prepared for them that love Him."--1 Cor. 2:9.
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"THE ANSWER OF A GOOD CONSCIENCE"
 Our surrender to the Lord was "the answer of a good
conscience toward God." When God invited us to become
living sacrifices through Christ, to be saints and follow
Jesus, the answer of our conscience was, "Lord, we
respond, we accept Thy gracious invitation." Was not
that the answer of a good conscience? It was indeed.
What could a good conscience toward God say except to
be glad to do the Heavenly Father's will? He made a
most wonderful proposition to us, providing a Redeemer
to open up the way to all this glory and honor with Christ.
The only answer of a good conscience could be, "Here,
Lord, I give my little all to Thee!" That is what baptism
means; and it is surely our "reasonable service," as the
Apostle says. (Rom. 12:1.) It is the most reasonable
thing that could be imagined. Therefore we should carry
out our covenant of consecration even unto death.
 If our Lord Jesus, after He had made this Covenant
of Sacrifice with God and had begun the work of carrying
it out, had said, "Father, I know that I came to earth to
do Thy will; but I find that so many of the people misunderstand
Me and speak evil of Me that I cannot go on in
this way. They misrepresent all the good I try to do; and
I cannot accomplish anything." What would the Father
have replied? His answer would have been, "If you prefer
the approval of men to My approval, take your choice.
I cannot give You the glorious reward which I have
offered to You unless You meet the conditions. You must
love My will more than all else or I cannot accept You."
 So it is with the followers of Jesus. We receive the
same tests that He did. The Father does not permit the
trials to press us too hard, and He supplies His grace for
every time of need; but we must have a heart that fully
responds to the will of God or we cannot be acceptable; we
shall lose the prize, and be accounted unfaithful servants.
We are to be willing that loyalty to God shall cost us
something, yea, even the loss of all earthly prospects.
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 The heart-attitude that says, "So long as right is as
easy as wrong I will choose the right, but if wrong is
easier than right I will choose the easier way," is disloyal
to God. Such a heart would be unworthy of the glorious
High Calling. Indeed, it would make even an unworthy
human being. We are to be loyal to the very core, or God
will reject us. The Lord Jesus puts the matter in just this
light when He says, "Whosoever shall be ashamed of Me
and of My words in this sinful and adulterous generation,
of him also shall the Son of Man be ashamed when He
cometh in the glory of His Father with the holy angels."
(Mark 8:38.) Jesus would be ashamed to have such a one
in His Kingdom.--Psa. 51:6; 66:18.
 The Father and the Son are watching to see how true
we are. If we are faithful--under present unfavorable
conditions--when loyalty to the Truth brings much reproach,
when people point the finger of scorn at us, then
the Lord will say, "These are the ones that shall reign in
My Kingdom. Those who so delight in My love and approval
as to serve Me through evil report, misunderstandings,
persecutions and sufferings, will be true when
exalted to positions of glory."
DEATH WITH CHRIST THE GATE TO GLORY
 Such dear, faithful children of God "follow the Lamb
whithersoever He goeth." To these the Lord Jesus will
say, "I take pleasure in saying to you, Sit down with Me
in My Throne." (Rev 2:26,27; 3:12,21.) In Romans 6:3
the Apostle says, "Know ye not that so many of us as
were baptized into Jesus Christ [into the Body of which
Christ is the Head] were baptized into His death?"
These become with Jesus The Christ of God, The
Anointed of God; for the word Christ means The
Anointed. God has never counted any in as members of
the Church of Christ except those who have fully surrendered
their wills to Him and become dead to the world.
 This is our baptism into death as human beings and
into life as spiritual beings. Our spirit nature is only
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begotten as yet, but we shall be born spirit beings at our
"change" in the First Resurrection. We are now raised,
as New Creatures, "to walk in newness of life," but not
yet raised in the complete sense. We have not yet received
our new bodies. Our new mind is in process of development.
We have said that we gave all to God. If we continue
in this attitude and fulfil our covenant faithfully,
we shall abide in His love and in due time be associates of
His Son in glory. The giving up of our will in consecration
is only the beginning of the matter. Day by day,
week by week, month by month, we are to carry out the
terms of our covenant. We are to have no thought of
turning back. Having put our hands to the plow, we are
not even to look back. "He that looketh back is not fit
for the Kingdom of God."--Luke 9:62.
 When Jesus was here in the flesh, on a certain occasion
He made some very strong statements (John 6:50-69);
and it is written, "From that time many of His disciples
went back and walked no more with Him." They said,
"This is a hard saying. Who can hear it?" Then said
Jesus to The Twelve, "Will ye also go away?" Simon
Peter--impulsive, noble Peter--answered, "Lord, to
whom shall we go? Thou hast the words of eternal life."
 There is no other Message of eternal life open during
the present Age than the Call to joint-heirship with
Christ, suffering unto death with Him that we may share
His glory hereafter. This is the only way by which we
can get into the Ark and be preserved from the general
death all around us. Jesus is our Ark of Safety. "By the
resurrection of Jesus Christ" our baptism is made possible,
as our text declares.
 It is this same Simon Peter who tells us in our text
that the Ark of Noah was a symbol of saving power, a
likeness or figure of our being saved now through baptism
into Christ. What a refuge is this Ark of Safety!
As Noah and his family were in the world but not of the
world, and were carried in safety through the engulfing
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waters in which the whole world were dying, so it is with
those who are in Christ. Everybody around us is in
death, as the Bible says: "The whole world lieth in the
Wicked One." (1 John 5:19, Diaglott.) The Church
alone have escaped the condemnation upon the world.
 We who were children of wrath even as others, were
sentenced to death with the rest of the world. But the
Lord our God has graciously brought us into the relationship
of sons, through our faith in Christ and obedience
to the Divine arrangement in Him. And as Noah and his
family, after their deliverance, started the world afresh,
so Christ and His Bride will by and by give life anew to
all of the race of mankind who will accept the gracious
provision for them in Christ.
 The dead world are soon to have a resuscitation, with
the opportunity to fully live again. Christ is to be the
Everlasting Father of the race (Isa. 9:6,7), and the
Church will be the mother. Grand and glorious as are
the blessings in reservation for the world of mankind
when they shall have learned their lesson of the exceeding
sinfulness of sin, far greater and grander still will be the
reward of the faithful Church, who so love the Lord as to
be willing and glad to obey and follow Jesus under the
trying and painful conditions of the present time.
 Salvation! let the tidings fly
 The sin-cursed earth around!
 Raise the triumphant notes on high,
 And let your songs abound.
 Salvation! O ye weary souls,
 It brings you life and peace--
 Eternal life, eternal health,
 And joys which ne'er shall cease.
 Salvation! O the blessed theme
 Shall fill the world with joy!
 When all its mighty work is seen,
 Praise shall all tongues employ.
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 AN APPALLING LACK
 IN EVERYDAY LIFE
 "Awake to righteousness and sin not; for some have
not the knowledge of God. I speak this to your shame."--
1 Cor. 15:34.
 This exhortation is not addressed to the world of sinners,
but to Christians, as are all of the Apostolic writings.
If we were to translate the text a little differently,
it might better give the Apostle's thought. For instance,
"Awake to a proper appreciation of justice. Do not sin
against justice in your lives; for some have not a knowledge
of God respecting justice, the principles of righteousness.
And this is to your shame."
 We who are in the School of Christ recognize that the
Lord is teaching us and is preparing us for a great work
in the future. The work of the Church during the incoming
Age is, according to the Bible, to be kings, priests and
judges, to be God's representatives in the Messianic Kingdom.
As kings, they will be sharers with our Lord Jesus
in the ruling of the world. As priests, they share in the
work of healing, instructing and sympathizing with the
world. As judges, they will administer justice, will give
stripes or rewards to mankind, during the thousand years
of Messiah's Reign. Manifestly, therefore, it is proper
that whoever hopes to be of these kings, priests and
judges should now attain the qualifications of heart and
mind which will make him competent for the work; for
we may be very sure that God will not appoint any who
are not properly qualified.
 It is for this reason that God has been calling His
Church out from the world during the last nineteen hundred
years, and has been giving us the glorious instructions
of our Lord Jesus and the Apostles and of the Law
and the Prophets. All these things have been for our
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upbuilding in those qualities of heart and mind which will
fit us for the great service to which God has called us.
 But God is not testing His children according to their
imperfect bodies; for He knows that we cannot do the
things which we would. He is dealing with our spirits,
our minds. Through the transforming influence of His
Word, He is giving us a new mind; and it is this new mind
which He receives into His family. This becomes the New
Creature. (Rom. 12:1,2; 2 Cor. 5:17.) We accept a new
will, the will of God, instead of our own wills, and the
Divine arrangements instead of our own plans and purposes.
Thus God is dealing with us as His children,
according to this new relationship into which we have
come by faith and obedience; and through Christ our Lord
we are reckoned perfect in God's sight.
 THE KNOWLEDGE OF GOD'S WILL
 But how can we be perfect in will when our bodies are
imperfect? We answer, as did the Apostle, "To will is
present with me, but how to perform I find not." (Rom. 7:18.)
He did not always succeed in carrying out his will
for righteousness. So it is with every one who seeks to
walk in the footsteps of Jesus. We all know how to will
right, but how to do right is the problem.
 Gradually we learn that God will not judge us according
to the imperfections of our flesh; for so long as we
remain faithful, these blemishes are covered with the robe
of Christ's imputed righteousness. Therefore we do our
best to show our Heavenly Father that we are trying
hard to do right in every act, word and thought. And
since He expects every member of His family to have a
perfect will, it becomes a personal question as to what is
the will of God for us. So we seek diligently to prove
"what is the good and acceptable and perfect will of
God."--Rom. 12:1,2.
 To prove what is God's will means to come to a knowledge
of His will, to demonstrate it for ourselves. If we
are faithful, we are progressing in this more and more as
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the days go by. At first we had a little knowledge, and
this we put into practise. As we grew in grace and in
knowledge, we became better acquainted with the will of
God; and it was for us to put this increased knowledge
into practise also. This knowledge of the will of God we
obtained, not in any supernatural way, but through the
study of the Bible.--2 Tim. 2:15.
 Whoever has come into the family of God has given up
his own will and accepted, instead, God's will. Whoever
has not given up his own will to the Lord is not His child.
As the Apostle declares, "If any man have not the Spirit
of Christ, he is none of His." (Rom. 8:9.) The spirit of
Christ was the spirit of full surrender to the Father's
will; and as we come to this same condition, we give up
our own wills and take instead the Divine will. This we
do because it is the proper course for all who desire to
follow in our Redeemer's steps, and because our own wills
have proved to be unsatisfactory to ourselves. Our minds
and our bodies are so imperfect that we have frequently
gotten into difficulty through doing our own will. Therefore
we are glad to know and to do the will of God, especially
since we see that it is so gracious a will.
 JUSTICE FIRST, THEN LOVE
 During the present time it is the will of God that His
children shall have trials, difficulties and polishings, in
order that these experiences may develop in us a God-likeness
of character, a crystallization of character, that
will render us fit to be used of God in the great work which
He has appointed to the Lord Jesus, that we might thus
become joint-heirs with Jesus Christ our Lord in that
Heavenly Kingdom which is designed of the Father for
the blessing of all the families of the earth.
 Sometimes Christian people see the doctrine of love in
the Bible, and forget that there is a lesson which precedes
love. This primary lesson is the one to which we draw
your attention today. It is the lesson of justice--righteousness.
Our text really signifies, "Awake to justice!"
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We must all learn to distinguish right from wrong and
to practise what is just, right. Justice is righteousness.
 The Law of God was given to the Israelites at Mount
Sinai to show what justice means. They were not asked
to do anything more than justice. "Thou shalt not kill,"
said the Law; for to take another's life is wrong, except
when God's own Law demands it. "Thou shalt not steal."
To do so is wrong, unjust. "Thou shalt not bear false
witness." To do so would be an injustice.--Exod. 20:2-17.
 Thus we see that the Law of God given to the children
of Israel amounted to this: "Thou shalt love the Lord
thy God with all thy heart, soul, mind and strength; and
thy neighbor as thyself." To do justice to your neighbor
as you wish that neighbor to do justice to you is the
essence of the Law of God given to the Jews for their
treatment of others.--Matt. 7:12.
PRACTICAL APPLICATION OF JUSTICE
 Did God give this same Law to the Church? Yes, so
far as the spirit of the Law is concerned. God's Law is
over all of His creatures. But during the Law Dispensation
there was a special Law Covenant which God had
made with Natural Israel. No others have ever been
under that Law Covenant. The Jew who could keep that
Law perfectly could live forever; and, having everlasting
life at his command, he might have the opportunity of becoming
a part of that great antitypical Spiritual Israel
which was to bless all the families of the earth. This our
Lord Jesus did. Moreover, in His statement of the Divine
Law to Spiritual Israel, He "has magnified the Law and
made it honorable," by showing how far-reaching and
comprehensive are its requirements.
 No intelligent person will question the propriety of
dealing justly with every one in the world. This subject
has many ramifications in all the affairs of our daily life.
The principle of justice enters into every transaction,
even the most trivial. It applies not only to our dealings
with the world at large, but with every member of our
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own family. The principle of justice must be recognized
with our own as well as with others. If all might get this
thought of the Golden Rule firmly fixed in the mind, if
each one could awake to righteousness, to justice, the
whole world would be revolutionized.
 If this principle of justice were recognized and followed,
men would not be shooting one another today over
in Europe. On the contrary, they would be doing something
better, something good one toward another, just as
they would wish others to do toward them. But men are
not living up to this standard of righteousness, of justice.
It is entirely ignored by governments and by individuals.
The general excuse for violating the Golden Rule is, "It
would never do for us to grant to others what we would
expect for ourselves; for others would take advantage
of us; they would not do their part; they would not reciprocate."
Say the British, "It would not do for us to
practise the Golden Rule toward the Germans; for we
do not know what they would do to us." The Germans
advance the same kind of argument.
 This course of conduct is not the fear of God, but the
fear of man; it ignores the fear of God. God says that
if Christians are afraid of men and of nations and of what
these may do, we are carnal, are living according to the
flesh, are like the unbelieving world. How shall we who
have come into relationship with God through the Lord
Jesus Christ, we who have given our lives to Him, do
under such circumstances? Shall we say that we fear to
trust this principle of justice in our lives, that we do not
dare to carry it out in every word, thought and act? Are
we afraid to trust God and to obey Him?
 God did not say that we were to observe the Golden
Rule whenever others observed it toward us, and to ignore
it whenever others failed to observe it toward us. On the
contrary, we are to practise it on every occasion, regardless
of what others do. Then we shall know that all things
shall work together for good toward us, because we shall
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be in line with God and His arrangements. He has power
to overrule in all of life's affairs. The very least that we
must do is to give justice to one another; and to do so
will mean a great blessing to our own characters.
 Whoever is violating the principle of Justice, the
Golden Rule, in his home or in the Church of Christ or in
business or social relations should, if he is a Christian,
examine the matter earnestly and prayerfully, and
"awake to righteousness [justice], and sin not." Thus
to do violence to justice is sin; and so far as our knowledge
goes, it is a sin that prevails everywhere. Many have not a
proper appreciation of this fact. They do not see that
justice is the very foundation of all character, of all right
living. It is the foundation of the Throne of God. (Psa. 89:14.)
In vain does any one practise love to his fellow
creatures or even toward God while he is at the same time
violating the principle of justice toward that one. Only
after we have rendered justice are we at liberty to practise
love toward another. Then we may do as much as
we are able along the line of love. Justice first, love
afterwards, should be the rule governing all of our dealings
with others.
 RESPONSIBILITY OF GOD'S PEOPLE
 Those who are children of God are expecting shortly
to be made the judges of the world. As the Apostle says,
"Do ye not know that the saints shall judge the world?"
(1 Cor. 6:2,3.) Moreover, God is seeking now to
develop in our hearts and lives, in our characters, those
principles which He desires. Therefore, unless we are
just in our very hearts, unless we appreciate this principle
of justice and rejoice to practise it, we shall not be
fit for the Kingdom. We should not be unjust even to an
animal. Every creature has its rights; and we should
give each creature the rights which belong to it. The
results are with God. Thus doing, shall we not be preparing
our minds, our hearts, for the glorious condition
which the Lord has in store for His faithful children?
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 We are not to think that the Kingdom of God is to
be given on the basis of mercy or favor. There will be
neither mercy nor favor in connection with the bestowal
of the Heavenly reward. God shows mercy in connection
with our sins and the weaknesses against which we are
striving; but He will not allow in that Kingdom one individual
whose character is not suitable. Those whom He
approves for joint-heirs and rulers with our Lord Jesus
must represent the principles of righteousness and must
know how to apply those principles now. Whoever is not
disposed to justice to such an extent as to be willing to
suffer loss rather than do an injustice will not have a
share in the Kingdom.
 The Bible everywhere pictures God as the great Representative
of Justice. If we receive a place in the Kingdom,
it will be apportioned us on the basis of works, on
the basis of our growth in grace, in knowledge, in character-likeness
to our Lord Jesus. If we have been justified
by faith in Jesus' blood, if we then have made a
covenant with God and have been begotten of His Holy
Spirit, He wishes to see us go on to perfection as New
Creatures. We are not to think that our Heavenly Father
is uninterested in us, and that He will coldly and indifferently
judge us. On the contrary, we are to remember our
Lord's assurance, "The Father Himself loveth you."
 In conclusion, let us remember that if we are true,
loyal children of God, all our blemishes are covered by the
robe of Christ's righteousness; and if we are doing with
our might what our hands find to do in this great matter
of justice, dealing with all, along the lines of the Golden
Rule, we are showing the Father that we appreciate this
principle as the foundation of His Government. Upon
this sure foundation we shall build a superstructure of
love. Thus shall we be made ready for the Kingdom.
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HEAD MUST RULE MEMBERS OF BODY
"See that ye refuse not Him that speaketh! for if they
escaped not who refused Him that spake on earth, much
more shall not we escape if we turn away from Him that
speaketh from Heaven."--Heb. 12:25.
 These words are not addressed to the world, but to the
members of the Body of Christ, those who have left the
world and entered into covenant relationship with God.
The Apostle has just been describing the scenes enacted
at Mount Sinai, when God by His angel spoke to His
typical people Israel. He then declares that if sore punishment
came to all in Israel who disobeyed the voice
which then gave them commandments, much sorer shall
be the punishment of those Spiritual Israelites of the
Gospel Age, who, after having come into vital relationship
with the Son of God as members of His mystical
Body, shall then refuse to hear and obey.
 In order to have harmony in the human body each
member must respond promptly to the dictates of the
head. Suppose that my hand were afflicted with St. Vitus
Dance, so that when my brain instructed the hand to lift
a glass of water that I might drink, the hand would twitch,
tremble, suddenly throw the glass over my shoulder and
spill the contents. What would be the trouble with my
hand? It was a sick member; the connection between it
and my head was interrupted; and thus the hand refused
to obey the mandates of the head. Or suppose that my
limb were paralyzed; and that when my head directed it
to move, it would remain motionless and refuse to carry
my body. The connection between this member and the
brain had become interrupted, and the message from
the head was not received. What confusion and trouble
would thus be caused in my body!
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 Thus it is with the Body of Christ. If any member of
that Body become spiritually sick, if the perfect harmony
between the Head, Christ Jesus, and any member be interrupted,
there will be trouble and distress throughout the
entire Body. If the connection become altogether destroyed,
the member is thenceforth useless, and is cut off
from the Body. Our Lord pictures this matter when He
called Himself the Vine and the members of His mystical
Body the branches, and declared that every branch in
Him that failed to bear fruit would be cut off.
THE HEAD THE MOST IMPORTANT MEMBER
 What carefulness this thought should inspire in each
member of Christ! We should realize that of ourselves
we are nothing. We are only the humble instruments that
God is using in the outworking of His wonderful Plan.
Not one of us is at all necessary to His purposes. It is a
very great favor that the Father permits us to co-operate
in His great work under the Headship of His Son Jesus
Christ. God formed the Plan, and is carrying it out
according to His own purposes. Our Lord Jesus is the
important factor in the accomplishment of God's designs.
We are invited in, not to be rulers, but to follow instructions,
to be obedient. The greatest blessing which we
can have is to be permitted to co-operate with our great
Head, who under Jehovah, the great Head over all, is
guiding the work.
 Through experience and observation the thought has
impressed itself that there may be a considerable number
cut off from membership in the Body of Christ, and not
only so, but cut off from all hope of future life. There
can be no place, now or ever, in God's family for one who
is wilful and refractory, one who will not be guided by
the Lord, one who wants his own way and who thus
refuses Him that speaks from Heaven.
 In Hebrews 10:28,29 the Apostle declares that those
who disobeyed Moses "died without mercy." Then he
speaks of those who will receive a much "sorer punishment."
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Israel being a typical people, the death penalty
visited upon them for certain offenses was only a type of
the death penalty to be visited upon those of Spiritual
Israel who wilfully disobey the voice of God speaking to
us through His Son. The penalty suffered by refractory
members of Natural Israel was but a temporary one; for
during the Millennial Age they will be awakened and have
the opportunity, with all the remainder of the world, of
accepting Christ and coming under the terms of the New
Covenant, then operative. But those who during the
present Age have been enlightened and begotten of God's
Holy Spirit, shall, if they fall away--renounce allegiance
to Christ--come under the penalty of the Second Death--
total annihilation.
 This, then, is the "sorer punishment" to which the
Apostle refers. This penalty of death without any hope
of a recovery will be inflicted also upon those of the world
at large who, during their time of trial in the next Age,
shall wilfully disobey the voice of God speaking through
the great Mediator of the New Covenant--The Christ,
Head and Body--Jesus and His Church.
EVIL EFFECT OF REJECTING LIGHT
 The Apostle's argument is, Look back, brethren, to
the history of Israel in the past. See how from time to
time they were negligent of the messages which God sent
to them at the mouth of angels and of Moses, the servant
of God; and how disasters often came upon them for
their disobedience and neglect, many of them even suffering
the death penalty. If the penalty was so severe for
negligence under the Law given through Moses, what
would be the result of neglecting and of doing despite to
the words of Him who now speaks from Heaven, of counting
the blood of the Covenant by which we have been
sanctified an unholy thing, a common thing, and of doing
despite to the Spirit of grace--despising God by ignoring
His only arrangement for atonement!--Heb. 6:4-8; 10:26-31;
Acts 3:23.
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 There are some who have never made a full consecration
of themselves, who have never enlisted upon the
Lord's side, and yet have had considerable knowledge of
the Truth. They have heard the true Gospel Message;
they have felt its power, its reasonableness; they have
realized in their hearts that it was God's Message. They
have felt a certain measure of drawing toward it. Yet for
some reason these have turned away from the Heavenly
Voice. These are not the class addressed by the Apostle
in our text, however; for like all of the Apostolic Epistles,
that to the Hebrews is addressed to the "holy brethren"
(Chapter 3:1), "the saints."
 But all who have heard the Gospel Message with a
measure of understanding and appreciation have thereby
some responsibility concerning it. To turn away from
any degree of light brings a hardening of the heart. It
would seem that whoever has rejected the Message after
a measure of understanding of its import would never
again be drawn to it in the same degree as before. The
Message would not seem so wonderful as at first. Whoever
gets a glimpse beyond into the future, whoever hears
now of the goodness of God and is not melted by the
thought of his own imperfection and his need of a Savior,
may never accept God's favor, even during the next Age,
when the opportunity for Restitution is opened to all
mankind. This is a thought which all who hear will do
well to consider.--Rom. 2:4.
 No one becomes fully responsible, however, until he
has entered into the spirit-begotten condition; for no one
can be tried for eternal life until first he has gotten free
from the Adamic death sentence. The first death sentence
must be removed before anybody can be put on trial
for life or death again. Thus we see the wonderful mercy
of God in providing that those who would come now into
Christ are not put on trial at the moment when they hear
about Christ, when they learn that there is a door of
return to God open to all who comply with conditions.
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CHRIST SUFFERING IN THE FLESH
 Whoever endeavors to draw near to God will find that
every step nearer will bring him a blessing; for he is
going in the right way--toward justification by faith.
But he has not yet come into full trial, full testing. As he
continues to draw nearer, learning more and more about
God, cleansing himself more and more from the natural
filthiness of the flesh resulting from the Adamic fall, he
finally comes to the parting of the ways. He finds that
he cannot go forward unless he make a full consecration
of himself to God. He learns that he can have no standing
with God unless our Redeemer Himself accept him
and present him to God; and that our Lord Jesus will not
accept any one who does not give himself fully and unreservedly
to the Father through the Son.
 So he has reached the point of decision. Whoever
reaches this place and then gives himself unreservedly is
accepted of the Lord Jesus, in harmony with the Father's
Plan. Immediately after He has accepted the one presenting
himself in consecration, He imputes of the merit
of His sacrificial death to the one offering himself and
counts that one as His flesh. Then the Father also accepts
that flesh, and begets the person to a new, spiritual
nature. Thus the flesh of Christ has been in process of
being offered in sacrifice throughout this Gospel Age.
First, our Lord Jesus offered His own flesh. Then, when
He had finished that work, He appeared in the presence
of God and made satisfaction for the sins of all who would
follow in His steps--the Church.--Heb. 9:24.
 As soon as our Lord had made satisfaction for His
followers, the Father immediately accepted their sacrifices,
as was indicated by His giving them the Holy Spirit
at Pentecost. So all other believers throughout this Age
have received the begetting of the Holy Spirit as soon as
the Father had accepted them through the great Advocate
of the Church. The flesh of these consecrated ones
having been counted as the flesh of Jesus (Acts 9:4,5),
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Christ has been suffering in the flesh all down the Age.
Thus we perceive the fulfilment of the Scripture which
declares that we are filling up "that which is behind of
the afflictions of Christ."--Col. 1:24.
 Various Scriptures tell us that now is the time for
suffering with Christ, and that afterward will come the
time for sharing His glory. St. Peter says that the Prophets
of old spoke of the sufferings of Christ--Jesus the
Head, and all the members of the Body--and of the glory
to follow. That glory will follow promptly just as soon as
the sufferings are accomplished. Whoever shares in the
sufferings now will also share in the coming blessings of
glory, honor and immortality--the Divine nature.--1 Peter 1:10-12;
2 Tim. 2:11,12; Rom. 8:17; 2 Peter 1:4;
1 John 3:1,2; James 1:12.
PHASES OF THE BODY OF CHRIST
 The Lord Jesus counts the flesh of His Body members
as His flesh. So we now have before our minds the
thought that the human bodies of the Church constitute
a part of our Lord's flesh, in the larger sense.
Then there is the present spiritual Body of Christ, composed
of the spirit-begotten new nature of the New Creatures
in the Christ Company dwelling in these earthly
tabernacles and seeking to bring them to the sacrificial
point in every respect day by day. Then there is also the
thought of the glorified Body of Christ, to be composed
of the "more than conquerors" only, after the two companies
shall have been eliminated who have failed to make
their calling and election sure.
 The Scriptures inform us that those who compose the
Body of Christ in the flesh will finally be divided into
three classes, after the testings and provings have been
applied by our Lord. The first class will constitute the
Body of Christ in glory, the "more than conquerors"
mentioned by St. Paul in Romans 8:37. The second class
will be composed of those who have not been wholly faithful
to the Covenant of Sacrifice which they made with the
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Lord, and who must consequently lose their places in the
Body. Later, these will come up out of the great tribulation
with which this Age will close, and will make their
robes white in the blood of the Lamb. Then they will
stand before the Throne, with palm branches in their
hands, instead of sitting in the Throne, wearing crowns.
(Rev. 7:9-17; 3:21; 20:4,6; 2:10.) The third class will be
composed of those who repudiate their covenant with
God, and who therefore will suffer the penalty of the
Second Death.
 During the Gospel Age God deals only with those
who constitute these classes. He does not receive any
one who has not come to the point of full consecration;
for it is the New Creature, not the flesh, that is on trial
for life or death. Whoever becomes a New Creature
hears the voice of God in a special sense; for the spirit-begotten
class receive, as it were, a new hearing and a
new sight, so that as New Creatures they can understand
spiritual things, can hear and see as never before.
SANCTIFIED THROUGH THE TRUTH
 It is very important that all of the spirit-begotten keep
their hearts so loyal, and their walk in life so consistent,
that they shall be of the Body of Christ in glory. To this
class our Lord still speaks; and it is for each of them to
see that he refuse not anything that the Head says to His
Church. The will of the Head is to be done in the Body.
 In His last prayer with His disciples our Lord prayed
for them, "Sanctify them through Thy Truth; Thy Word
is Truth." (John 17:17.) We cannot be sanctified without
the Word of God. Nothing else can take it place. Let
us listen to His Voice speaking to us there. He tells us
that we are in the School of Christ, who has become our
Teacher. Through His teachings, through the prophecies
and through the various experiences of life He is teaching
His disciples meekness, gentleness, patience, long-suffering,
brotherly kindness, love.
 Whoever has not learned meekness has not learned
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even the primary lesson in the School of Christ. Meekness
is the foundation for love. Gentleness is very important.
The person who is rude and boisterous is not in
proper condition to be used of the Lord. He must become
gentle in order that he may not offend or stumble the
brethren. He must learn brotherly kindness in order to
love them, to be helpful to them. This is the Lord's Spirit.
 We must become so meek, so humble, so teachable,
that in whatever way God may send us instruction--
whether through trials, difficulties, sickness, or through
books, pamphlets or hymnals--we shall be ready to learn.
Whatever scatters our darkness, our ignorance, our
superstition, whatever brings us out of darkness into the
marvelous light of God, is surely of Him; for we cannot
do this of ourselves.
THE VOICE THAT SPEAKS FROM HEAVEN
 God's Voice is sounding throughout the earth today,
speaking louder than ever before, telling us that the world
is on the eve of a great change of dispensation--that the
Redeemer is about to take His great power and reign.
Let those who hear see that they do not refuse the Message
of the hour. If they refuse Him who speaks from
Heaven--as most of them are doing--all the more severe
will be the tribulation which will come upon them--"a
Time of Trouble such as never was since there was a
nation, no, nor ever shall be" the like hereafter.
 Centuries ago, when the Law Covenant of which
Moses was the mediator was made at Mount Sinai, the
Voice of God then shook the earth. St. Paul, standing
prophetically down here in our day and pointing back to
that time, says that once more will God's Voice shake
not only the earth--society--but the heavens also--the
ecclesiastical powers. (Heb. 12:26-29.) Let us heed this
Voice. Let us humble ourselves and cultivate the qualities
of character which will prepare us to be used of the
Master to speak of the New Dispensation and the blessings
coming to all mankind through Messiah's Kingdom.
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SEEKING FIRST THE KINGDOM
"Seek ye first the Kingdom of God and His righteousness;
and all these things shall be added unto you."--
Matt. 6:33.
 Every Bible student has noted the great frequency
of reference to the Kingdom in the teaching of our Lord
and the Apostles. We read that the message which John
proclaimed was, "The Kingdom of God has come nigh,"
and that when Jesus sent forth the twelve Apostles their
mission was to declare the Kingdom of God at hand.
And later, when He sent forth the seventy others, their
message was the same, "The Kingdom of God is at
hand." We notice that when the disciples asked the
Lord how to pray, one of the principal items of the
petition He taught them was, "Thy Kingdom come, Thy
will be done on earth as it is done in Heaven." We
notice, further, that nearly all of our Lord's parables,
and hence nearly all of His teachings, were in respect
to the Kingdom, which was likened to a net, likened to
a sower and his crop of thirty, sixty and an hundred fold,
likened to a field, the wheat of which was finally gathered
into the garner, likened to the merchant seeking pearls
and giving all that he had for the choicest, likened in the
end of the Age to the ten virgins, the five wise of whom
went into the marriage.
 It is with some degree of astonishment that these
same students notice that in modern theology, as represented
by the colleges in Christendom, there is scarcely
a reference to the Kingdom of God. When sometimes
inquiry is made respecting the matter--as to why this
teaching is so prominent in the New Testament and so
little heard in modern pulpits--the reply usually is to
this effect: "Yes, the poor Jews had the opinion that God
would establish them as the Kingdom; and that when
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Messiah would come He would receive them as associates
in the Kingdom, and would honor them and use them as
His instrumentality in blessing all the families of the
earth. In all this the poor Jews were evidently mistaken,
as our Lord did nothing of the kind for them. In some
vague sort of way we must suppose the Church to be
the Kingdom now, though we scarcely understand how
to apply that name to it." This answer is generally
taken by the students as satisfactory; for they know no
better and have not learned how to reason on subjects
theological. Few people understand God's Word.
BLESSINGS THROUGH ABRAHAM'S SEED
 Let us look on the other side of the subject. Let us
remember the falling away of the Dark Ages, in which
nearly all the precious doctrines of Jesus and the
Apostles were buried under a mass of human tradition
and superstition and "doctrines of devils." (1 Tim. 4:1.)
The Lord be praised that we are gradually getting out
of that terrible darkness. But on some subjects many
of God's people are still evidently far from clear, far
from an appreciation of the teachings of our Lord and
His Apostles. Wiping the dust of the darkness of the
past from our eyes, let us examine God's Word on this
subject of the Kingdom.
 We find that the Jews did have as the mainspring of
their religious and political system the thought that they
were to be the representatives of God in the work of
blessing the world in general--that He had called them
out first, in advance of other nations, that He might use
them as His holy nation under the Messiah, and through
them communicate a blessing to the world. This thought
had its foundation in the Divine promise to Father Abraham,
"In thee and in thy seed shall all the families of
the earth be blessed." As the seed of Abraham they
expected the fulfilment of that promise and took the
various trials and difficulties, captivities, etc., that came
upon them as a nation as so much of Divine instruction
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preparing them for the Divine service when Messiah
should come and establish His Kingdom.
 Nor is there a thought in the Old or in the New
Testament contradictory to this. They had the right
idea. In harmony with this thought our Lord at His
First Advent preached only to Israel and said to His
Apostles, "Go not into the way of the Gentiles, and unto
the city of the Samaritans enter ye not: for I am not
sent except to the lost sheep of the House of Israel."
The blessing and privilege went first to that nation.
St. John (1:11,12) distinctly tells us that our Lord came
unto His own people and that they received Him not,
except a remnant; and that to that remnant was granted
a special blessing of spirit-begetting, which constituted
them the nucleus or start of Spiritual Israel. The rest
of the nation of Israel, the Apostle tells us, were turned
aside and blinded for a time until a sufficient number
should be found from among the Gentiles to complete
the foreordained number of Spiritual Israel. This gathering
of Spiritual Israelites out of all nations, peoples,
kindreds and tongues, and the testing of these, has been
the work of this Gospel Age; and when the full number
shall have been found and tested and perfected this Age
will end and a new Age, the Millennium, will begin.
 THE MILLENNIAL KINGDOM
 It will be noticed, then, that the central thought held
by the Jews respecting God's purpose of establishing a
Kingdom in the world for the blessing of all nations was
substantially correct; and that the difficulty was that
there were not enough Jews to constitute the elect class.
Hence the delay of this Gospel Age, which God had foreseen
and approved. The Kingdom thought, however, is
still there; for, as we have just seen, the Lord and the
Apostles continually referred to it and invited all the
faithful to be "heirs of the Kingdom." As a matter
of fact, then, the Church, as Spiritual Israel and the
Spiritual Seed of Abraham, has inherited this chief blessing
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which God offered primarily to Abraham and his
posterity. This Spiritual Israel, composed of "Israelites
indeed" and the faithful ones of every nation, is to constitute
the Bride of Messiah, and as such is to share with
Him the Kingdom honors and Kingdom work specified
in the Abrahamic promise, "In thy Seed shall all the
families of the earth be blessed." That there may be no
doubt of this, note carefully the Apostle's arguments in
Gal. 3 and 4. Note especially his words, "If ye be
Christ's then are ye Abraham's Seed, and heirs [of the
Kingdom and its work of blessing the world] according
to the promise."--Gal. 3:29.
 No wonder, then, that our Lord continually appealed
to the Kingdom thought. It is along this line that the
entire Divine Plan is arranged. The Kingdom class must
first be found, selected, glorified. Then the Kingdom
work of blessing the world will be due to begin--not
before. Any blessings that may come to the world
through the Church intermediately are merely incidental.
This is the meaning of the various invitations given us
all through the Scriptures, such, for instance, as our
Lord's words in our text, "Seek ye first [chiefly] the
Kingdom of God and His righteousness"; "Pray ye,
Thy Kingdom come"; "Fear not, little flock, it is your
Father's good pleasure to give you the Kingdom"; "As
My Father has appointed unto Me a Kingdom, so I
appoint unto you"; "To him that overcometh will I grant
to sit with Me in My Throne"; "If we suffer with Him,
we shall also reign with Him"; etc., etc.
 Another part of the same Kingdom story we shall
not have time to tell you on this occasion. We merely,
in passing, note the fact that the Scriptures most clearly
set forth that from the Divine standpoint there are two
seeds of Abraham, and that both seeds are to be blessed
and to be used in communicating the Divine blessings
to the world in general. Spiritual Israel has attained
the highest place as the Seed of Abraham, but there is
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still a promise to Natural Israel--"This is My covenant
with them when I shall take away their sins." "It shall
come to pass after those days," saith the Lord, "that I
will make a New Covenant with the House of Israel
and the House of Judah....I will be merciful to
their unrighteousness, and their sins and iniquities I will
remember no more." "I will take away the stony heart
out of their flesh and will give them a heart of flesh."--
Jer. 31:31-33; Ezek. 11:19.
 The Apostle tells us when this will be fulfilled;
namely, when Spiritual Israel shall have been completed
and Natural Israel shall have obtained mercy through
Spiritual Israel. (Rom. 11:25-32.) It is in harmony
with this that the Apostle assures us that the promise
shall be sure unto both the seeds, both that which is
according to the spirit and that which is according to
the flesh. (Rom. 4:16.) These two seeds of Abraham
were distinctly referred to in the Lord's promise to him
in which He said: "Thy seed shall be as the stars of
Heaven [the spiritual class, the Heavenly, the Church],
and as the sand upon the seashore [the earthly seed],"
although favor to Natural Israel will gradually extend
and absorb into that nation all of the entire human family
who love righteousness, all others being destroyed in the
Second Death.--Psa. 67:3,4; 37:38.
 HOW WE SEEK THE KINGDOM
 Having now before our minds what the Kingdom is,
we appreciate the fact that the Church in the present
time is the Kingdom, but without power and without
glory--in an embryo or undeveloped stage--in preparation
for the glories that shall be ultimately revealed.
We perceive the force of the Apostle's explanation that
we are walking by faith and not by sight, and that the
world knoweth us not. The world is not aware of the
Divine purpose, nor does it recognize the heirs of salvation.
Hence, as it crucified the Lord Jesus we must
not marvel if it hate those who have His spirit, even
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as darkness hateth the light. We must not marvel if
persecution, therefore, be the lot of those who shall be
favored of God in connection with this Kingdom and its
privileges. Indeed, these very experiences are necessary
for our development and preparation for the Kingdom.
Thus by faith these heirs of the Kingdom are to realize
that all things connected with their interests are under
Divine supervision, and all working together for good
to them that love God--the called ones according to His
purpose--His Kingdom class. (Rom. 8:28.) Those unwilling
to walk by faith, those unwilling to endure hardness
as good soldiers, those who love the world and its
honors and praise, and seek not alone that which cometh
from Above, will by these conditions be separated from
the loyal, true overcomers. And this is the will of God,
as only the latter are fit for the Kingdom.
 Now we understand why the Lord said of some,
"Blessed are your ears, for they hear," and intimated
that many of His time were not in the condition to either
see or hear or in any sense appreciate this message, this
blessing of the Spiritual Kingdom now proclaimed. Not
only so, but even among those who do have the hearing
ear or seeing eye of understanding, the spiritual perception
of the Kingdom, its call and its conditions, there
is a need, as our text tells us, that they seek the Kingdom.
It will not be thrust upon anybody; it is a high
privilege, a high honor, and whoever shall get it must
appreciate it. And whoever seeks the Kingdom under
present conditions will find, as the Master said, that the
way is narrow and difficult.
OTHER ATTRACTIONS CONTRASTED
 Our Lord is addressing not the world, not sinners,
not unbelievers. The Jewish nation was a believing
nation, nominally at least, just as Christendom professedly
believes in Christ. But our Lord's message was
not merely to Israelites, but only to such as were
"Israelites indeed" and had signified their desire as
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His disciples to walk in His steps and to become joint-heirs
with Him and His Kingdom. He calls the attention
of these to the earthly things for which the majority of
mankind are seeking--What shall we eat? What shall
we drink? Wherewithal shall we be clothed?
 We are not to understand the Lord's words to signify
that His followers should be improvident, careless, so
inattentive to the responsibilities of life as to depend
upon others for their food and raiment or else go naked
and hungry. There are two extremes in this matter, and
our Lord was controverting the one that is most troublesome
to His followers. The spirit of the world is a spirit
of selfishness, which spurs all the brighter minds of earth
to get, to enjoy, to be, according to earthly standards.
Summing the matter up, our Lord says that what we
shall eat, what we shall drink, wherewithal we shall be
clothed are the things after which all the Gentiles seek--
the whole world is seeking for earthly good things, but
the Lord's disciples are to take a different course.
Having the invitation to joint-heirship in the Kingdom of
God before their minds as the grandest possibility imaginable,
they are to so esteem it that all other interests
and ambitions are to sink into insignificance in their
estimation and to be comparatively neglected. Our
Lord's advice is, therefore, "Seek ye first [primarily--
as of the first or primary importance] the Kingdom of
God and His righteousness, and all these things [food,
raiment, etc.] shall be added unto you."
 Be it noted that the Lord does not say that His followers
shall have as much of these temporary good
things as others have; but elsewhere He declares, "Your
Father knoweth what things ye have need of." The
implication, therefore, is that to those who have put their
matters entirely in the Lord's hands by a full consecration
of all they possess, their every talent, their every opportunity,
and who are thus seeking to please God and obtain
the Kingdom inheritance which He has promised--to
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these He will give earthly good things according to His
wisdom--those which would bring the highest measure
of blessing as New Creatures, those which would prepare
them and assist them best for a share in the Kingdom.
Whatsoever of earthly good things would be a hindrance
to their chief aim and desire in life this class would not
intentionally choose. Hence they should be glad that
the matter is entirely out of their hands and entirely in
the Lord's hands. It is for them to rejoice that their
affairs are being more wisely and more favorably ordered
than if under their own control. It is for these to rejoicingly
pray, "Thy will be done," in respect to all of life's
affairs. Thus seeing and thus doing and thus praying this
class may rejoice even in tribulation, knowing that tribulation
worketh experience, patience, hope, and will ultimately
make them not ashamed, because it will be God's
method of chastening and polishing them for a share in
the Kingdom.--Rom. 5:3-5.
 SEEKING HIS RIGHTEOUSNESS
 It is not enough that the Lord's Elect shall seek the
Kingdom. They might seek it in a measure of selfishness,
because of its honor and glory. Hence, the Lord makes
another stipulation: That we shall not only seek the
Kingdom, but seek its righteousness--the righteousness
which the Kingdom will bring, the righteousness which
God will approve. Ah, this is a searching proposition!
All who will be counted worthy a place in the Kingdom
must come up to the standard of perfect love toward God
and toward men. This is the Divine standard, and
nothing short of it will be acceptable. It means that this
class will be in harmony with their God, right, just, loving,
peaceable wherever found; and that they will be out of
harmony with all injustice and unrighteousness wherever
found--in themselves and in others.
 Since we were all born in sin, since we were all tainted
with selfishness, even though in differing degrees, it follows
that we must all fight a good warfare against this
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element of our human natures--that as New Creatures
we shall not be in sympathy with any of the fallen proclivities
and tendencies in ourselves and in others. It is
a work of days, months and years to find out and rout
these selfish propensities, these Amalekites, which have
entrenched themselves in our fallen flesh, and to bring
in instead of them the loving, generous impulses and
endeavors of the spirit of love, which seeks to do good
unto all men as we have opportunity, especially to the
Household of Faith. This is learning to speak evil of
no man, to have no sympathy with slander, backbiting
and evil surmisings, but, on the contrary, to rejoice in
the Truth and in "whatsoever things are true, whatsoever
things are honest, whatsoever things are just, whatsoever
things are pure, whatsoever things are lovely,
whatsoever things are of good report."--Phil. 4:8.
 The law of absolute justice, righteousness, the Law
of Love, which will be introduced world-wide during the
Millennium, must already, even now, have our sympathy
and support. In the present time, when so much may
be gained by a little deflection from the proper standards
of purity or truth or honesty, when so many are in favor
of graft if it works favorably to themselves, and so
unfavorable to graft if it works against their interests--
in these times the heirs of the Kingdom are to be governed
strictly by the laws of the Kingdom. They are to
seek after and to appropriate to themselves the principles
of righteousness which they perceive will be the laws
of the Kingdom for the whole world by and by.
 It will be much easier for the world to conform to the
laws of righteousness by and by, when every transgression
will receive prompt rebuke or punishment, and when
every good word or deed will receive a prompt reward.
But it is comparatively difficult now for this Kingdom
class to think and to act along opposite lines from those
which prevail to a large degree amongst their friends and
neighbors. This sympathy for righteousness, truth and
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purity must be sought even as the Kingdom is sought;
and those consecrated believers who find the one find the
other. Much of the Christian's time, therefore, must
be devoted to self-examination and self-instruction in
righteousness, as well as building one another up in the
most holy faith, the Divine Word being the censor.
 All such are really taught of God. They learn to
consider honesty not merely in respect to dollars and
cents, but also in regard to words and actions. Yea,
more, they learn to observe honesty in their thoughts--
to be honest with the Lord, honest with the brethren,
honest with themselves. As these lessons are learned,
appropriated, the pupils in the School of Christ are being
made meet for an inheritance in the Kingdom.
 THE LESSON OF SELF-DENIAL
 One great difficulty among these "heirs of salvation,"
"heirs of the Kingdom," "heirs of glory," lies in our
inability to rightly appreciate the importance of the
little things in life and the little things in our own minds.
Many who would have the courage to go to the stake in
defense of some principle of righteousness and truth find
it very difficult to "examine themselves," and, as the
Apostle suggests, to bring eventually even the very
thoughts of their minds into subjection to the will of God
as expressed in Christ. But our Lord's word is, "He
that is faithful in that which is least will be faithful also
in that which is greater." Hence we should have in
mind that the Lord will instruct us along the lines of
little things; and in our endeavors in all the trifling affairs
of life we should cultivate and exercise the spirit of
Christ, the spirit of meekness, gentleness, patience, long
suffering, brotherly-kindness, love, that these things
being in us, and abounding, an entrance shall be administered
to us abundantly into the everlasting Kingdom of
our Lord and Savior, Jesus Christ.
 An important feature of the teaching of the School of
Christ is the necessity for self-denial. The repudiation
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of sin and sinful words, acts and thoughts is a difficult
enough matter, but the Lord calls upon His followers to
repudiate and fight against more than these. They must
learn to be well-rounded-out characters, copies of God's
dear Son. They must learn self-denial; our Master as the
Great King and our Bridegroom learned obedience in
His self-denials. And these were not along the lines of
sinful things; for in Him was no sin; His special trials
were of self-denial, self-sacrifice in the interest of
and in the support of righteousness and for the blessing of
others. Thus He developed and manifested the spirit
which the Father is pleased to reward in the Kingdom.
 All who will be counted worthy to be kings and priests
to God in that Heavenly Kingdom must demonstrate now
to Divine satisfaction their willingness to sacrifice their
own personal interests and rights in favor of the Kingdom
and the Father's will and the blessing of those whom
the Father designs shall be blessed by the Kingdom.
Whoever, therefore, refuses to take up his cross of self-denial
and to deny himself cannot long be one of the
Lord's disciples. He will fall out by the way, for ultimately
only those will constitute members of the Kingdom
class who shall count it all joy to gain that Kingdom
and the Divine favor and the great privilege of being associated
with Jesus in the great work of blessing the
world at any cost, at any self-denial. Let us, dear brethren,
emulate more and more this spirit of our Redeemer,
who made Himself of no reputation that He might work
the works of God, who sent Him. Thus we also shall be
counted worthy of a share with Him in the Kingdom and
its glorious opportunities.
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ALL ARE DEBTORS TO GRACE DIVINE
 "Who maketh thee to differ from another? And what
hast thou that thou didst not receive? Now if thou didst
receive it, why dost thou glory as though thou hadst not
received it?"--1 Cor. 4:7.
 Evolutionists and Higher Critics in their so-called
"New Theology" would apply our text to what they denominate
the "ascent of man." They tell us that the
first man was second cousin to a monkey, and that all the
progress that has since been made by the various races of
mankind is so much to be thankful for and to be proud of.
According to their theory each generation receives from
the preceding one additional blessings, and thus the world
is going onward and upward to wonderful heights,
mental, moral and physical. But we cannot agree with
this theory, and find the Bible story much more consistent
with the facts of the case.
 The Bible records and revelations teach the fall of
man from original perfection and likeness to his Creator
through disobedience--a disobedience which has been accentuated
in proportion to the degree of alienation from
the Creator. The Bible shows us also a measure of recovery
or ascent of man from the depths of his degradation
proportionately to his attainment of a knowledge
of his Creator and his rendering of obedience to the
Creator's laws. Our text fits well to this, the Scriptural
teaching from Genesis to Revelation. Man's original
perfection was a gift from his Creator. His sin was of
his own voluntary opposition to the Divine will, and any
progress made by any member of the race has been in
proportion as he has received of the Lord's favor and accepted
the same. "What hast thou that thou didst not
receive?" Let us inquire further of the Word of God
and of history, Who maketh us to differ from others? Let
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us see whether or not we are different by reason of a
process of evolution or different because of having received
more of the grace of God.
ADAM NOT A CHIMPANZEE'S COUSIN
 Those who have accepted the Evolution theory instead
of the Bible record seem to be so infatuated with it that
they deceive themselves into believing a lie. They sometimes
give the public to understand that there is but a
slight difference between the lowest, most degraded member
of the human family and the highest development of
the brute creation, when, as a matter of fact, they well
know that this is not true. They know that there is a wide
difference indeed. They assure us that there is but one
missing link to be found; but the informed ones among
them well know that the missing link is a very long one.
 Several skulls have been found which these wise men
tell us belong to periods hundreds of thousands of years
before Adam's time, as Scripturally marked. But while
disputing the age of these relics and denying that there
ever was a man before the first man, Adam of the Scriptures,
we ask these sages to account for the fact that
every one of those skulls they exhibit as antiques shows a
brain capacity and cavity larger than that of the average
man of today. How will they explain this, in view of the
fact that the brain space of the most developed ape is
little more than one-half as large as the brain space of
the least developed among men today? Do not these
facts upset their entire theory and show that the average
of human brain capacity has been decreasing instead of
increasing? Do they not know also that statistics recently
published in Great Britain show that the sizes of hats
worn by Englishmen have considerably decreased within
the last century? If it is necessary to establish some relationship
between man and the ape (which we deny),
would it not be fair to suppose, as one scientist of Europe
has recently done, that the apes are degenerate members
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of the human family? Is it not safe for the man of average
information and reasoning faculties to doubt the wisdom
of these scientists who guess on both sides of the
question and who reserve to themselves the right to
change their guesses frequently, and who show the wildness
of their unreason by discrepancies of millions of
years in the guesses as to the time the first man appeared
on the earth?
 The "common people," who heard Jesus gladly and
who still listen for the message of the Great Shepherd,
will feel much safer and be much wiser if they will give
heed only to the Divine Word on this subject. It speaks
in no uncertain terms; and its theory is not self-contradictory,
but safe and sane. It tells of man's original
creation in the image and likeness of God. It explains
that the fall of the race from that perfection was proportionate
to the alienation from God. The Apostle explains
the whole situation in few words, saying, "When they
knew God they glorified Him not as God, neither were
thankful, but became vain in their imaginations and their
foolish heart was darkened. Professing themselves to be
wise, they became foolish, and changed the glory of the
incorruptible God for the likeness of an image of corruptible
man and of birds and four-footed beasts and
creeping things. Wherefore God gave them up in the
lusts of their hearts unto uncleanness, that their bodies
should be dishonored among themselves. And even as
they refused to have God in their knowledge, God gave
them up to a reprobate mind to do those things which
were not fitting."--Rom. 1:21-28.
CHANGE FOR WORSE--CHANGE FOR BETTER
 Does not the Apostle's inspired record of the influence
of godlessness toward obscenity and degradation
agree well with all that we surely know from our own
experiences with the race and from the records of history?
They surely do! They are satisfactory to those who are
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in a right attitude of mind, but nothing is satisfactory to
those who are in a quibbling attitude and seeking to ignore
a personal God and man as His handiwork. The
Apostle's argument is strengthened when we look at the
reverse side and consider the effect of God's truth and
grace wherever it has touched and glanced throughout the
world during the ages marked by the Scriptures and since.
 For instance, consider the moral, physical and intellectual
state of the world in Abraham's day. We do not
go further back, because little information is furnished us
in the Scriptures respecting the epoch before the Flood,
and little after the Flood until we come to Abraham, who
under the call from God became a sojourner in the land
of Canaan, while Shem, the son of Noah, was still living.
If the theory of Evolution were correct, Abraham would
have been a short remove from a chimpanzee. But what
do we find was his character? The Scriptural record tells
of his various weaknesses as well as of his good qualities,
and thereby shows itself to be an unbiased, truthful narrative.
Its story dignifies Abraham as a most wonderful
man, full of faith in God to the extent that his character
is still in many respects a model even for Christians. His
dealings with his nephew Lot show him to have been a
most just and honorable man. His management of extensive
flocks and herds, with 318 trained male servants,
shows him to have been a man of affairs, with a considerably
larger capacity for management than the average
man of today. His pursuit of and defeat of the army
which had captured Sodom and taken its valuables as
spoils and its people as prisoners, including Lot, Abraham's
nephew, showed a generalship on Abraham's part
of no mean order, and a skill among his trained servants
which places them also on a plane of intelligence far removed
from that of monkeys.
 Moreover, Abraham's dealing with the spoils--his
refusal to accept any portion of them for himself--indicates
a length, breadth, height and depth of intellect
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and of character far beyond that of the majority of
farmers, cattlemen and generals even of this, our day.
Furthermore, recent excavations in Babylonian ruins
have brought to light the fact that among that people
there was a high degree of civilization prevalent at that
time; that goods were bought and sold by measure and
for money; that accounts were kept much after the manner
of the present time among the most civilized, and far
away beyond what we find among the heathen races of
our time. Further, we have connected with the history
of Abraham a glance at the character of the King of
Egypt, which shows that the latter was governed by high
principles of honor, justice and morality in his dealings
with Abraham and Sarah, his wife--principles so noble
that we fear they could not be matched by one-half the
princes and rulers of our day.--Gen. 20:9-11.
 GOD MADE ISRAEL TO DIFFER
 The children of Abraham are still to be found--the
Arabs of the desert, the sons of Ishmael; the Hebrews,
the sons of Isaac. Do we find that any process of evolution
has brought the children of Abraham to a higher,
nobler standard, mental, moral or physical, than we see
illustrated in him? Surely not! Let us look at God's
dealings. He declared to Abraham that He would take
his posterity through Isaac and accomplish through them
a work which eventually would bless and uplift the entire
human family of every nation, of every race. But as
though to show us that He was not dependent upon natural
evolution for the development of the Jewish people
God allowed that nation to go into a kind of slavery or
serfdom to the Egyptians. After a long period of such
serfdom the Lord brought them forth under the lead of
Moses, who unquestionably was a great leader, a great
general, a good man, as well as the meekest of men. He
was a man that any nation in the world might be proud
of today. Surely evolution has not developed the race
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up to the standard of this son of a serf. The Law given
at Sinai has served as the basis in the formulating of all
laws since, and its brief, succinct statement, given in
Leviticus 19:18, and in Deuteronomy 6:5, is still the
standard of all law among the wisest and best people of
earth, namely, "Thou shalt love the Lord thy God with
all thy heart, with all thy mind, with all thy being, with
all thy strength"; and "thou shalt love thy neighbor as
thyself."--Matt. 22:40.
 True, the people of Israel, surrounded by examples of
idolatry and immorality, frequently slipped back from
their covenant relationship to the Lord and their endeavors
to keep the Divine Law, yet on the whole that
nation ultimately became in some respects the greatest
and wisest in the world under the administrations of
David and Solomon. True, that nation passed under a
cloud and lost special Divine favor when they rejected
the Messiah, yet even now the influences of the Divine
Promises and Law make them still a great people, so that
while without national existence, scattered among all the
nations of the earth, they wield an influence in finance
and in literature second to none other. Unquestionably
they were made to differ from other men by reason of
God's dealings with them and promises to them. In
proportion to their faith and obedience to the Lord they
have had a blessing.--Rom. 3:1-3; Deut. 4:5-9.
 HOW CHRISTIANS DIFFER ALSO
 But we are not to judge of the blessing upon Israel
from the standard of those who had not a sufficiency of
faith to accept the Messiah in His day. Rather we should
look to those faithful ones who received Jesus. The
twelve chosen by our Lord from the humbler walks of
life to be His Apostles have left their mark in the world
as its benefactors in the very highest sense--next to that
of their Lord, the Redeemer.
 When we come to consider the effect of this Gospel of
Christ in the world, we must differentiate between true
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Christians and nominal Christians. The latter are estimated
to number 400,000,000 and include both the best
and the worst specimens of the human family, including
true Christians. All of this mass have been enlightened
more or less through the teachings of Christ and the
Apostles, but only a comparatively small number of them
have received that special blessing to which they were
invited and which does not carry an every-way favorable
opinion among men.
 Keep in view our argument, based upon the words of
our text, "Who hath made us to differ?" Our claim,
supported by the Bible and by history, is that the degradation
which came upon the world through the disobedience
and fall of Adam has been to a considerable
extent offset by the grace and truth which our Lord Jesus
brought to light through His Message of Salvation. As
the Jews were blessed by the types and shadows of the
Law and the prophetic messages sent to them, so during
this Gospel Age every nation of the world has been
blessed with a measure of enlightenment through the
Gospel of Christ--in proportion as they have received the
true Message in its purity and in proportion as they have
responded thereto. But, alas, these two exceptions are
very important ones! Let us consider them:
 The Message itself has been woefully corrupted, and
that by the very ones who have claimed to rejoice in it
and to be its ministers. The beauty and simplicity of the
original Message--that God was in Christ reconciling the
world to Himself, imputing their transgressions to Him
who died for us--gradually became warped and twisted
into meaning that the Heavenly Father had been endeavoring
to do violence to every principle of justice and
love and to send the entire race of Adam to eternal torment;
that Jesus in love and sympathy had interposed
Himself in His endeavor to assist our race; but that His
efforts, including His death, would avail but little to the
majority who have died without so much as hearing of
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the only name given under Heaven and amongst men
whereby we must be saved. The beautiful teaching of
God's Word, that He is now electing or selecting from the
world of mankind a very special class to constitute the
Bride, the Lamb's Wife, and joint-heir in the Millennial
Kingdom which shall bless all the families of the earth--
this has been twisted into a most horrible doctrine.
 The false view of Election is that God, in the exercise
of a Sovereign authority, determined to save a
handful of our race to show what He could have done for
all if He had so chosen; that He is utterly regardless of the
interests of the non-elect, and has provided no salvation
for them, either in the present or in the future life.
The fate of those who have died outside of the knowledge
of Christ, and hence outside the possibility of salvation
through faith in His name, has been horribly misrepresented,
so that to the intelligent thinker the God of Love
--who is working all things according to the counsel of
His will--is made to appear a most terrible demon, lacking
in justice and devoid of love, and far inferior to the
most degraded of the human family--not one of whom
could be supposed to take pleasure in the eternal torment
of a fellow-creature.--Isa. 29:13.
 Is it strange that such a perversion of the Message
brought forth an evil fruitage? Is it not true that so
surely as a corrupt tree brings forth bad fruit, so false
doctrines will develop bad characters in those who receive
them? Looking back to the Dark Ages we feel a horror
as we read of millions who suffered violent deaths, excruciating
tortures, etc., for conscience sake; and when
we are told that these cruelties were inflicted in the name
of God and religion and the Bible, we rightly feel incensed
at such a perversion of the truth, and subsequently we
feel a sympathy as we realize that this wrong course of
action resulted from the inculcation of false doctrines--
contrary both to the word and to the spirit of the Bible.
Thus we see that churchianity does not properly represent
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Christ and His teachings and those of the Apostles.
Nevertheless, as we should expect, the letter of Christ's
teachings to some extent prevails even among those whose
conduct indicates that they either never possessed
or had lost the spirit of His teachings--love, joy, peace,
meekness, gentleness, patience, kindness.
"FEAR NOT, LITTLE FLOCK"
 The blessing has been in proportion as the people
have returned to the true Message. Apparently a few
in every land have been in that attitude of heart which
enabled them to appreciate the spirit of the true Message,
notwithstanding the admixtures of human philosophy
and falsehood. Yet these are but few now or at any
time. Speaking of this our Lord Jesus called them a
"little flock," saying, "Fear not, little flock; it is your
Father's good pleasure to give you the Kingdom." The
twelve Apostles were of this little flock class; and there
have been others of this same spirit all the way down
through the ages, mixed in among the tares, among the
formalistic hosts and more or less confused with the
false doctrines. These, despite the errors and despite
their own inability, have held to the Scriptural declarations
respecting the justice and love of the Creator and
the mercy provided in the Redeemer. They have ignored
the misrepresentation of the Divine Character by the
creeds of the Dark Ages, and have in heart accepted the
Lord on the terms stated by our dear Redeemer: "If any
man will be My disciple let him take up his cross and follow
Me."--Luke 9:23; Matt. 19:27-29.
 Following the letter and spirit of this teaching this
class have been willing to be counted fools for Christ's
sake, and have sought to walk in the footsteps of Him who
has set them an example, to live separate from the world,
to live for God and the Truth and for the blessing of fellowmen.
But so small is the number of these and so insignificant
their influence that they are not recorded
among any of the great denominations of the world, but
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are counted as offscourings of all denominations--sometimes
pitied, sometimes scorned. What the Apostle said
of such in his day is still true--the world knoweth us not
even as it knew our Lord not. What our Redeemer said
of this class is still true: "Ye are not of the world, even
as I am not of the world. If ye were of the world, the
world would love his own; but because ye are not of the
world, but I have chosen you out of the world, therefore
the world hateth you."--John 15:19.
 But although the world disowns and despises this
class it recognizes, nevertheless, in them what it terms an
impractical spirit--because their conceptions, ambitions
and methods are not such as would bring the greatest
prosperity and success in the present time, when sin and
selfishness rule in the world. The world and churchianity
have so misconceived the Divine Plan that whatever is
highly esteemed among men is an abomination in the sight
of the Lord, while that which is highly esteemed by the
Lord is an abomination in the sight of those who are not
in full accord with Him.
"WHO HATH MADE US TO DIFFER?"
 We have seen that truth mixed with error has made
Christendom to differ from heathendom, greatly to its
advantage in some respects. The teaching of the Gospel
respecting the original equality of the race and respecting
the final accountability of each individual to the Lord
alone--to the effect that the rule of judgment will be the
same for prince and peasant, for learned and unlearned--
has had the effect of opening the eyes of the human understanding
along this line, whereas the heathen peoples are
still under superstition respecting classes and castes.
The spirit of liberty thus infused through that measure
of the truth which the world could and did receive has
worked marvelous reformations of one kind and another
wherever the Message of the Gospel has gone. The common
people have grasped the thought that "A man's a
man for a' that," and to some extent have grasped the
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thought that opportunity and education and mental power
have established the rulerships of this world, but that
these have neither power nor influence respecting the
life to come, when all will be on a common level before
the judgment seat of Christ. The little of truth which
Christendom has received therefore has been liberating
and uplifting and enlightening and destructive to ignorance
and superstition. But Christendom has not been
prepared to receive other features of God's Message,
"speaking peace through Jesus Christ." They have not
received the invitation to make a full consecration of their
hearts to the Divine will and service and to walk in the
footsteps of Jesus. Consequently they have not received
the full benefit and blessing which they might have had.
 In other words, they have developed along the lines of
love and liberty, while they have not developed along the
lines of consecration and realization of responsibility to
God. As a consequence we are rapidly approaching a
time when these poorly balanced conditions will mean the
wreck of our present civilization. Growth in liberty, independence,
etc., in connection with growth in selfishness,
is liberty working out a condition of things which the
Scriptures portray in respect to the closing of this age,
in which--throughout Christendom especially--every
man's hand will be against his neighbors. Selfishness
gone to seed will bring forth anarchy, the overthrow of
all human government and restraints, the precipitation
of the most awful trouble the world has ever known. Here
we have an illustration of the danger of liberty while
selfishness is the motive power. The essence of the
Lord's message being rejected, the consequences will be
disastrous. The greater the light the greater the
responsibility; the higher the elevation the greater the
fall. This is the sad picture which the Scriptures give of
our present civilization. "Churchianity"--which lacks
of the Spirit of the Lord, the spirit of love--will wreck
itself on its own intelligence because of its own spirit of
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selfishness. A measure of truth made "Christendom" to
differ from heathendom, and the result will be that in the
collapse the most favored will sustain the greatest injury.
 But what about the Little Flock, the true Christians,
who not only appreciate their liberty, freedom from
ignorance and superstition, but who accept the Lord's
Message in full, and by consecration of their all take up
their cross to follow the dear Redeemer, not living merely
for the present joys, comforts and honors, but chiefly for
the Father's will to be done--what about these? Ah!
theirs is a peculiar case, difficult for many to comprehend.
As the Master said to them, "In the world ye shall have
tribulation, but be of good cheer; I have overcome the
world." So it is also that the world understands them
not and thinks of them merely as a class of foolish persons
who have no joy, no happiness, no pleasure in life.
On the contrary, these well know that they have more
pleasure, more joy, more happiness than have their
friends, because there is a peace of God which passeth
understanding ruling in their hearts. They not only joy
and rejoice in the future prospect--in a hope of a share
in the First Resurrection and the glory, honor and immortality
then to be given to the Elect, but are happy in
present trials, difficulties and oppositions.--Rom. 5:3-5.
 Ah, this is the secret of true peace and true joy--the
love of God, the promises of God, the realization from
God's Word that present trials and difficulties are all
working together for good to them that love Him, to all
called ones according to His purpose--preparing them
for the glory, honor, blessing and usefulness of the future
--of the Millennium and after! These have learned not
to care so much for the smiles or frowns of the world, as
they once did. They look beyond for the smile of their
Heavenly Lord and Bridegroom, and are happy, while by
the eye of faith they discern that, no matter what their
earthly conditions may be, they rejoice in the privilege
of serving their Master and His cause.
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 "WHAT HAVE WE THAT WE HAVE
 NOT RECEIVED?"
 And in these words of our text there is a thought
which should help us toward humility, one of the graces
of the Lord's Spirit, without which, He tells us, we could
never be acceptable to Him as joint-heirs with our dear
Redeemer in His glorious Kingdom that is to bless the
world of mankind very soon. Do we not see it to be true,
as the Apostle expressed it, that everything that we
possess--every quality of character and of its development
--has come to us from the Lord; that we ourselves
originated nothing whatever of which we could boast or
of which we could be proud?--1 Cor. 4:7.
 Looking back into the remote past we find that our
forefathers were heathen savages, and that the Lord sent
to them some measure of the Gospel light. They were
blessed in proportion as they received it into good and
honest hearts. Coming down we find the blessings of
civilization following this Gospel of light, truth and grace.
And in our own individual cases we realize that we were
favorably born, and that in the Word of God we have the
power of God for the transformation of the character;
and that our own work in connection with this has been
so inspired and enthused by the Lord's promises that
we see, as the Scriptures tell us, that God has been working
in us to will and to do His good pleasure by these
promises and instructions furnished us through the
Scriptures. Our justification through faith in the
precious blood is surely not of ourselves, but of the Lord,
who provided the sacrifice and who has given us the
blessed anointing of the eyes of our understanding that
we might see Jesus as the Lamb of God which taketh
away the sin of the world. It was favor upon favor that
we were granted an appreciation of the privilege of presenting
our bodies living sacrifices, and of thus becoming
disciples of Christ and followers in His footsteps, that
eventually we might attain unto the First Resurrection
and become members of the Bride, the Lamb's Wife.
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"PUT AWAY ALL FILTHINESS"
 "Having therefore these promises, dearly beloved,
let us cleanse ourselves from all filthiness of the flesh and
spirit, perfecting holiness in fear of God."--2 Cor. 7:1.
 Although the words of our text were not addressed
by St. Paul to the worldly, they would, nevertheless, be
excellent advice and very profitable to all. In a general
way all civilized people recognize that "cleanliness is
next to godliness." In a general way the pure, the clean,
are recognized as the beautiful; and impurity and filthiness
are detested even by the impure and the filthy. Outwardly
at least we are in a time when water is plentiful,
when soap is cheap, and when filthiness of the flesh is almost
inexcusable as respects the outward man. But
filthiness of the spirit cannot be cleansed with ordinary
soap and water; and this is undoubtedly the reason why
the Lord and the Apostles have not addressed these
words to the world.--Psa. 119:9.
 "HAVING THESE PROMISES"
 Our text tells the difference between the well-intentioned
worldly person and the thoroughly consecrated
Christian. The latter has heard through the Word of
God certain "exceeding great and precious promises,"
which the well-meaning worldly class have not yet heard
in the true sense of hearing--in the sense of appreciating,
understanding. The whole civilized world, in one sense,
has the same Bible, the same Word of God, the same
precious promises; but it has not appreciated these. It
has not understood them, accepted them and made them
its own by a surrender to the Lord. The Church, on the
contrary, is composed of those who have heard the Lord's
promises intelligently and accepted those promises upon
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God's conditions. Those promises of God constitute the
power of God, which works in the heart of each of the
Church, first to will aright and, secondly, to do to the
extent of ability the Lord's good pleasure.--Phil. 2:13.
 This is the class addressed in our text--the followers
of Jesus. These have heard of the grace of God--that
it is the Divine purpose to bless Adam and his race
through the great Mediator--The Messiah, The Christ.
They have heard that Jesus left the glory which He had
with the Father and humbled Himself to human nature,
in order that He might redeem the human race. They
have heard that the application of the merit of His sacrifice,
when made in due time, will be sufficient for the
sins of the whole world; and that then the Heavenly
Father will turn over the world to the Redeemer. They
have learned that the Redeemer, backed by Divine authority,
will put all things into subjection under His feet, will
institute a Heavenly Kingdom in the earth, and for a
thousand years reign as King of kings and Lord of lords.
They have heard that when He shall thus reign, His Kingdom
shall be "under the whole heavens," although the
King Himself will be the King of Glory on the spirit
plane, "far above angels, principalities and powers and
every name that is named."--Eph. 1:21; Dan. 7:27.
 They have heard that His Kingdom will prevail from
sea to sea and unto the ends of the earth, and that eventually
unto Him every knee shall bow and every tongue confess
allegiance and obedience, and that all refusing thus
to submit to that Reign of Righteousness will be destroyed
from amongst the people in the Second Death.
(Acts 3:22,23.) They have heard that this great Kingdom
will not only lift up, raise up, resurrect humanity from its
fallen condition, from sin and death, but that it will also
bring the whole earth to the condition foreshown in the
Garden of Eden, making God's footstool glorious and
every way fit to be the eternal habitation of such
of the human race as will be saved by that glorious Kingdom
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for which we pray, "Thy Kingdom come; Thy will be
done on earth as it is done in Heaven."
"BELOVED, LET US CLEANSE OURSELVES"
 But these have heard something more--something
that belongs to the present time. They have heard that
it is the Divine purpose to select from amongst mankind
a Royal Priesthood, to be associated with the great Redeemer
in His Mediatorial Kingdom. They have heard
that a call went forth to this effect eighteen centuries ago,
inviting, first of all, the Jews who were ready and willing
to accept this very highest favor of God--joint-heirship
with His Son in the spiritual Kingdom which is to bless
mankind in general by and by. They have heard that to
attain membership in this Royal Priesthood means the
attainment of the character likeness of Jesus, to become
copies of God's dear Son. (Rom. 8:29.) This implies,
as its cost, the sacrifice of earthly interests. They have
heard the Lord's Message, not only inviting to the glories
of the Kingdom, but also informing them that the way to
that crown of glory is a narrow and difficult one. They
have heard the voice of the Master, saying, "Sit down
first and count the cost," before you undertake such a
consecration of your life, such a sacrifice of your earthly
interests. "No man having put his hand to the plow and
looking back would be fit for the Kingdom"--fit for a
place on the Throne as a joint-heir with Christ. (Luke 9:62.)
They heard the further expression of St. Paul
to all who would become joint-heirs with Christ in His
Kingdom assuring them that if they suffer with Christ,
they shall reign with Him.--Rom. 8:17.
 We doubt not that as the Heavenly Father and our
Lord Jesus so loved the world as to provide the great
Sacrifice for sin, so St. Paul loved the world--and all
others of God's people must have a sympathetic love for
the world. But when we think of those who are dearly
beloved by the Father, by the Son, by the Apostles and by
each other, we think of the special class of consecrated
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saints who Scripturally are described as of no earthly
sect or party, but as "The Church of the First-borns,
whose names are written in Heaven."
 These are "dearly beloved" because they have the
mind of Christ, which is also the mind of the Father. According
to the flesh they are not all lovely or beautiful.
St. Paul elsewhere admonishes us that amongst these
"dearly beloved" are not many great, not many wise,
not many noble, not many rich, but chiefly the ignoble
and the poor of this world. Their riches and their
nobility are not of the flesh, but of the spirit, of the heart,
of the new will, to which they have been begotten of God
by the Holy Spirit. This is surely the Apostle's thought,
for in the preceding verse he speaks of these "dearly
beloved" ones as "sons and daughters" of the Lord, children
of the Almighty--hence begotten again of the Holy
Spirit--"New Creatures in Christ Jesus." (2 Cor. 5:17.)
Ah, how wonderful it seems that there should be such a
class as this in the world, yet not separated from the
world, except by their new spirit! These are in the world
but not of the world, as the Master declared. These have
died to worldly aims and objects, and have become alive
toward God through the Holy Spirit and through the
quickening influences of God's exceeding great and
precious promises given unto them. God's purpose respecting
them is that they may be transformed from
human nature to spirit nature--from participation with
the world in the blessings coming to it to receive instead
the Divine nature, with the glory, honor and immortality
attaching thereto, as New Creatures, sons of the Highest.
CHRISTIAN "FILTHINESS OF THE FLESH"
 Having located definitely the class addressed by the
Apostle, "the saints" (2 Cor. 1:1), let us note why it is
necessary that saints should receive such an exhortation.
Why should the Apostle write to saints respecting the
cleansing of their flesh from filthiness? Could one be a
saint and yet have filthiness of the flesh?
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 We reply that these saints, begotten of the Holy
Spirit, will not be perfected as New Creatures until they
experience the "change" of the "First Resurrection."
Meantime they have the treasure of the Divine nature, the
Holy Spirit, the first-fruits of their inheritance, in imperfect
human bodies. It is not the flesh that is begotten
again by the Holy Spirit, but a new mind, a new will. The
will of the flesh they sacrifice. They give up all earthly
rights and ambitions and accept instead the will of God,
the will of Christ, the Holy Spirit, that they may walk in
newness of life. However, from the very beginning of
their Christian experience all of these members of the
Royal Priesthood, in the present life, pass through difficulties
which arise from three different sources:
 (1) The Adversary is in opposition to them, and will
do them all the harm the Lord will permit. Their protection
is the Divine promise that they shall not be tempted
above what they will be able to bear--that the Lord will
so supervise their interests that with every temptation
there will be provided a way of escape.--1 Cor. 10:13.
 (2) They are in a world that is dark with sin and selfishness,
superstition and ignorance of God and out of
harmony with His righteousness. The world and its
spirit surge about them every day, from morning until
night. Its tides and currents seek to sweep them away
from their resolutions of self-sacrifice and loyalty to God
and righteousness. In various ways it holds out to them
enchanting prospects, pleasures and riches, ease and affluence.
These have their weight, even though it be known
that comparatively few who follow the world's beckoning
and allurements ever receive the fulfilment of the promises
held out to them.--1 Cor. 2:12-14.
 (3) The New Creature's closest and most persistent
adversary is his own flesh. The longings of his depraved
nature cry out against restraints, and insist that he is
taking an unreasonable course in that he undertakes to
follow the Lord Jesus, and thus to go in an opposite direction
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from the course of the world and at the cost of the
crucifixion, the mortification, of his own flesh and his natural
preferences.--Rom. 8:13.
 Thus viewed every spirit-begotten Christian is an
object of sympathy from the Divine standpoint, and this
should be their standpoint toward each other. But the
world has no sympathy. The world sees not, neither does
it understand nor appreciate the exceeding great and precious
promises which lie behind the consecration of the
"saints," "the Church of the First-borns." So much the
more each of these brethren, "dearly beloved," should
have sympathy for each other, should encourage one
another, strengthen one another, build one another up in
the most holy faith and, by all means, do nothing to stumble
each other in the narrow way.--John 13:34,35.
 The "saints" cannot fight Satan. They can merely
by their wills resist him and rely upon the promises of
grace to help and to protect. The "saints" cannot conquer
the world and convert it to God--that is too herculean
a task. God, as we have seen, has provided the thousand
years of Messiah's Reign for that purpose--to conquer
the world, to overthrow sin and to uplift the willing
and obedient of humanity. But the "saints" must all
overcome the world in the sense of resisting its spirit and
keeping their hearts loyal to God, loyal to their covenant
of consecration which they have made to Him. The Heavenly
promises with the still greater rewards of glories,
far above anything that the world has to offer, are the
greatest aids in this resistance of the worldly spirit.
 The great work for the Church is the good fight of
faith manifested in the putting away of the filth of their
own flesh and spirit. Some by nature have more filth of
the flesh and spirit, more meanness, more selfishness,
more natural depravity, etc., than have others. Nevertheless,
the race is not to the swift, nor the battle to the
strong; for God's arrangement is that each member of
the Royal Priesthood shall be judged according to the
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spirit or intention, and not according to the flesh. From
the time of the Christian's consecration to the Lord he is
reckoned dead as a human being and alive as a spirit
being. His test or trial is not with a view to seeing
whether or not he can do the impossible thing of living an
absolutely perfect life in an imperfect body. His trial or
test, on the contrary, is to see to what extent his mind, his
will, fights a good fight against his natural weaknesses
and frailties. "There is none righteous, no, not one."
All the trying in the world could not prove this Divine
statement an incorrect one. Righteousness of the will,
holiness of heart, purity of heart, are the possibilities.
For these God seeks; and these He will reward in the
"First Resurrection" by granting perfect spirit bodies,
in full harmony with their pure hearts, their loyal intentions
and purposes.--Rom. 3:10; 1 Tim. 6:12.
HOW TO PUT AWAY FILTH OF THE FLESH
 If it is impossible for the New Creature to perfect the
flesh, what does the Apostle mean by urging the saints to
cleanse themselves from the filth of the flesh? He means
that we should not, as New Creatures, be discouraged and
say that, because we cannot hope to attain perfection in
the flesh, therefore we will make no endeavors in that
direction. He wishes us to understand that it is the
Lord's will that we fight against the weaknesses of the
flesh with a twofold purpose.
 (1) That we may gradually cleanse ourselves--gradually
become more and more what the Lord would have
us be and what we should like to be ourselves.
 (2) Additionally, this fight against sin in the flesh will
make us stronger and stronger as New Creatures, in the
spirit of our minds. It is this firmness, this determination,
this positiveness of the New Creature against sin
and for righteousness that God desires. Those who
develop it are called "overcomers"; and all of their
experiences in these trials and battlings against the
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world, the flesh and the Adversary, are designed to make
them "strong in the Lord and in the power of His might."
Their experiences are so ordered and directed as to lead
them to more and more of faith in God and obedience to
Him. In order to be acceptable, they must reach the
place where they love righteousness and hate iniquity--
in-equity--injustice.--Psa. 45:7; Luke 16:13.
 The word spirit in the Bible and in ordinary language
is used in a variety of senses. In our text it does not signify
that the saints, as spirit beings, are filthy and need
cleansing. Quite to the contrary, the New Creature,
begotten of the Holy Spirit, is pure. But as the New
Creature must use the body of flesh until it receives the
New Body, so it must use the brain or mind of the flesh
wherewith to do its thinking and reasoning, until that
which is perfect shall be attained in the "First Resurrection."
The Apostle's meaning, therefore, is not only that
the saints should put away filthiness of words and actions,
and all sympathy with impurity of every kind, but that
their minds (their thoughts) also should be pure, should
be cleansed of everything not fully in sympathy and
accord with the mind of Christ. Nor are we to suppose
that this work is purely God's work in us. It is His to
forgive the sins of the past. It is His to cleanse us from
all condemnation of the past. It is His to cover through
Christ all of our unintentional blemishes. It is His to
encourage by His promises. But it is ours to show our
loyalty to the principles of His Word and character by
putting away, to the extent of our ability, all filthiness of
the flesh and spirit.--Phil. 2:12,13; 2 Peter 1:10.
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JERUSALEM THE HOLY CITY
 [Brooklyn, June 5, 1910]
 "Comfort ye, comfort ye My people, saith your God.
Speak ye comfortably to Jerusalem, and cry unto her
that her appointed time is accomplished, that her iniquity
is pardoned; for she hath received of the Lord's hand
double for all her sins."--Isa. 40:1,2.
 Christendom, with united voice, admits that all of the
Divine Revelation came to and through the Hebrew people.
Listen to the argument of the Apostle Paul, "What
advantage then hath the Jew? or what profit is there of
circumcision? Much every way; chiefly, because that
unto them were committed the Oracles of God"--the
Divine Message respecting the Divine purposes, present
and to come. The Apostle again informs us that the
entire Gospel Message was briefly comprehended in the
Creator's promise to Abraham, "In thy Seed shall all
the families of the earth be blessed."--Gal. 3:8.
 "TO THE JEW FIRST"
 It was the most natural thing imaginable for the Jewish
Nation to suppose that the giving to them of the Law
at Mount Sinai, through the mediatorship of Moses, was
the fulfilment of the promise to Abraham. Nevertheless,
they were mistaken, as the pages of history show.
 Israel's mediator, the sacrificing priests, the sacrifices
they offered, their Tabernacle with its Holy and Most
Holy, the Temple, and all the features of the Law Covenant
were type or foreshadows of the "better sacrifices,"
higher Priesthood, better Mediator, and glorious blessings
of eternal forgiveness and reconciliation yet to be
accomplished. Nevertheless the period of Israel's types
was not wasted. Not only were the types there given,
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but at the same time a special class of agents were
selected: Abraham, Isaac, Jacob, and all the Prophets
and worthy ones of that Age, holy, consecrated to God,
and accepted as agents qualified for the Kingdom conditions.
Of these the Scriptures declare, "They fell
asleep." They are still asleep in the dust of the earth,
awaiting the glorious Resurrection Morning, and a grand
share with Messiah in the work then to be accomplished.
In their lifetime, they were styled "the fathers," because
Messiah was foretold to be of the posterity of Abraham,
and also "David's Son."
 "COMFORT YE MY PEOPLE"
 But other Scriptures, without contradicting these
statements, show us distinctly that "David's Son" and
"Abraham's Seed" is to be Lord and Father of both
David and Abraham. Thus we read, "Instead of Thy
fathers shall be Thy children, whom Thou mayest make
princes in all the earth." (Psa. 45:16.) David's son,
Messiah, will be David's Father, or Life-giver, when He
will raise David from the dead. Similarly He will be
the Father of all those Ancient Worthies; and as David's
Lord, and "Lord of lords," it will be His pleasure to
appoint to Abraham, Isaac, Jacob, to all of the Ancient
Worthies and the Prophets, and other faithful ones a
glorious share with Himself in the great Messianic Kingdom,
which He is about to set up for the ruling and blessing
of Israel and all the nations of the earth. Will not
this be a grand honor to Abraham and his Seed! Could
we expect that the Almighty would use in such a high
position any except the faithful? Surely not! When
Messiah shall make these Ancient Worthies "Princes in
all the earth," as representatives of His invisible Kingdom,
will not this mean honor to the Jew first?
 Our text is one of three declarations in the Old Testament,
which assure us that there is a "double" connected
with Israel's history. That is to say, Jewish history naturally
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divides itself into two exactly equal parts. The
first of these parts was a time of favor, intermingled with
disciplines, but favor, nevertheless. The second of these
parts has been one of disfavor and exclusion from Divine
fellowship. As foretold by the Prophet, Israel for many
centuries has been without prophet or priest, without
ephod and without communion with God; whereas, at
one time they were God's favored people. They now,
according to their own admission, are so thoroughly
rejected that they have no communication whatever, no
light to shine upon their pathway. The Prophet's words
have been fulfilled, "Let their table become a snare
before them: and that which should have been for their
welfare, let it become a trap. Let their eyes be darkened,
that they see not." (Psa. 69:22,23.) They have stumbled;
they are blinded; but thank God! their blindness
is not to be perpetual. The period of their blindness is
the second part of the "double." With the fulfilment of
that "double" their blindness will begin to vanish, and
"all the blind eyes shall be opened." Of that time the
Lord declares that He who scattered Israel will gather
them.--Deut. 30:3; Ezek. 37:20-28.
 We are impressed, not by fancy, but by the Word of
God, that Israel's "double" is now fulfilled, that Israel's
blessing has already begun, that the opening of Israel's
eyes is now in progress. For this reason we have
chosen for our text, "Comfort ye, comfort ye My people,
saith your God. Cry unto Jerusalem and say unto her
that her appointed time is accomplished; for she hath
received at the Lord's hand double [the two parts of her
chastisement] for all her sins." Because the "double"
is completed, we may speak the words of comfort.
 Thirty-four years ago we called attention to these
facts, but few had ears to hear. When eighteen years
ago we visited Jerusalem, having in mind chiefly the fact
that the time for the regathering of Israel was nigh at
hand, and that the set time to favor Zion had come, we
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found no hearing ears amongst the Jewish people; and
Zionism had not then been dreamed of. Our communications
with the representatives of the Baron Hirsch
Immigration Fund, and also with the executors of the
Sir Moses Montefiore Jewish Relief Fund met with scant
recognition. Nevertheless, we felt sure that Israel's
"double" had been fulfilled, and that her morning of joy
would soon break.--Psa. 30:5.
 Meantime how much has happened during those
eighteen years! Zionism has risen and engendered the
hope of the "chosen people" in every land, and turned
their eyes toward the Land of Promise--not that all are
thinking of returning thither, but that every Jew who
retains faith in the God of his fathers, and in the Abrahamic
promise, is now looking and hoping for the time
of blessing, long foretold. They know not about their
"double"; they have not been studying the Holy Scriptures,
but the teachings of their ancients, as presented
by the Talmud. They have been making a very similar
mistake to that of Christian people, who have been studying
the creeds of the Dark Ages instead of God's Word.
 THE THREE "DOUBLES"
 Glance with me at three different statements by the
Lord through the Prophets of Israel respecting Israel's
"double" of experience: the first, an experience of God's
favor; the second, an experience of equal length without
Divine favor. Notice first Jeremiah's prophecy. (Jer. 16:18.)
After telling of Israel's disfavor, and then of
their regathering, the Lord declares, "And first I will
recompense their iniquity and their sin double"--some of
the recompense with favor, and some without favor.
Jeremiah's prophecy looks down to the "double" from
his own day, which was more than six hundred years
before the second part of their "double" began.
 Turn now to Zechariah's prophecy, and note that
prophetically he takes his standpoint at the very time
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when the second part of the "double" began. His words
are, "Even today do I declare that I will render double
unto thee."--Zech. 9:12.
 Come next to our text, and note that the Prophet
Isaiah stands with us, and views the matter from the
standpoint that the "double" of experience has been fulfilled:
"Speak comfortably unto Jerusalem, cry unto
her that her appointed time is accomplished, because she
hath received at the Lord's hand double [two equal parts]
for her sins." It is our understanding that this "double"
reached fulfilment in the year 1878 A.D.; and since
that date we have been declaring to the best of our ability,
as the Lord granted opportunity, these comforting words
to Israel, assuring God's people that their period of disfavor
has ended, and that they are gradually returning
to prosperity; that Divine favor began with them in 1878.
Yea, more than this, our sermons which to some extent
reflect this feature of the Divine Program relating to
Israel's restoration to Divine favor, are being read to
a considerable extent by Hebrews as well as by Christians.
Their eyes are gradually opening, as the Scriptures
foretell they shall do.
 But how may we know when the turning point of
Israel's "double" took place? How may we know that
the "double" was completed in 1878? We reply that the
answer to the question necessitates an acknowledgment
of Jesus as the Messiah. Israel's rejection of Him as
their King marks the turning point of God's favor, as the
prophecy of Zechariah, just quoted, distinctly shows.
Neither Christians nor Jews have appreciated the full
import of the incident mentioned in the Gospel; that five
days before His crucifixion, Jesus rode upon an ass, after
the manner of Jewish kings, into the city of Jerusalem,
a multitude surrounding Him, and going before Him,
shouting, "Hosanna to the Son of David! Blessed is He
that cometh in the name of Jehovah!" The Prophet
Zechariah called attention to this incident centuries
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before it occurred, and then gives the Lord's words,
"Even today do I declare I will render double unto
thee."--Matt. 21:1-5.
 Israel's history as a nation began with the death of
Jacob, when he gave his blessing to the twelve tribes.
The period from that time to the death of Jesus, according
to the Scriptures, was 1845 years; and a like period
of disfavor, measuring from the day of Jesus' rejection
marks the year 1878, as the end of Israel's disfavor--the
time when the message of comfort should go forth. However,
Divine favor was only gradually taken from Israel,
and altogether a period of thirty-six years intervene
between the death of Jesus and the utter destruction of
Jerusalem. Similarly we should expect that the return
of favor would be gradual, a like period of 36 years; and
this would bring us to the year 1914, as the time when
God's favor for His people will be gradually manifested,
during the closing hours of Gentile supremacy in the close
of the Gospel Age.--Luke 21:24.
 "THE SEED OF ABRAHAM"
 The question now arises, What has God accomplished
during the latter half of Israel's "double"? Did He pass
by His chosen people to bless the Gentiles directly, or
how shall we understand Divine providence with respect
to this matter?
 We answer that Almighty God had one feature of His
Plan which He did not make known directly and explicitly
to Abraham or any other Prophet. He kept that feature
of his purpose a secret. It is this: Messiah could not
be a man and yet accomplish the great things which Jehovah
purposed, as stated in His Word. The Law called
for an eye for an eye, a tooth for a tooth and a man's life
for a man's life. In this God set forth His principle governing
His course of dealing with men. As by man
(Adam) came the death sentence, and through heredity
upon all of his offspring, even so the Divine Law purposed
that there must be a sacrifice of one human life to
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offset the one human life condemned to death. The one
who would thus meet the demands of Justice on behalf of
the race would have the right to give eternal life and
human perfection to every member of Adam's race willing
to accept it on the terms of the Divine Law. It was
for this reason that Christ should die, "the Just for the
unjust."--1 Peter 3:18.
 As a reward for His obedience to the Father even unto
death, Christ was raised from the dead to the Divine
nature. In this exalted condition He is capable of being
a Mediator and of doing a work for Israel and for the
world much higher and broader than Moses could effect.
Moses, the typical mediator, made atonement for a year
with the blood of beasts; but Messiah with His own blood
makes perpetual atonement for the sins of all the people.
This is the great Messiah (Jesus) who suffered the death
of the cross--for the Jews and for the Gentiles--"for all
the people." This is the glorified Messiah, who as the
Spiritual Seed of Abraham is about to bless Israel's
Ancient Worthies, and to "make them Princes in all the
earth"--ministers of His Kingdom for the ruling, blessing
and uplifting of whosoever will, out of the present
sin and death conditions, to life eternal, to full human
perfection, with the earth as Paradise restored.
 MEMBERS OF MESSIAH
 But some one may say, Where do Christians come, in
connection with this Divine arrangement? And if God's
dealings with the world are to be through Israel, and
not through the Church, why has there been so long a
delay? Why did not the glorified Messiah at once set up
His Kingdom, and bring forth the Ancient Worthies from
the tomb to be its earthly representatives? Oh, here is
another part of the Mystery of God! Isaac, Abraham's
son, was typical of Messiah, the Spiritual Seed. But
before Isaac began the work of dispensing the blessings
to his brethren and to his children, he first took a bride;
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and this act also was allegorical or typical. In the antitype,
Messiah, the glorified Jesus, partook of the Divine
nature according to the Father's invitation, and He is to
take a Bride who is to be His joint-heir on the spirit
plane--to share with Him the glory, honor and service of
His Messianic Kingdom. The period of Israel's disfavor,
as a nation, has been the time in which a special
class has been called of the Father and begotten of the
Holy Spirit to joint-heirship with Christ as His Bride.
 But did God pass by the natural seed of Israel to give
these spiritual privileges to the Gentiles--to gather from
the Gentiles a people, figuratively to constitute the Bride
of Messiah? Nay. The Scriptures assure us that this
spiritual privilege went first to the Jews. They show us
that during the three and a half years of Jesus' ministry,
and during the thirty-six years following it, the Gospel
Message was given almost exclusively to the Jews, and
gathered from that people as many as were found to be
"Israelites indeed" without guile, as many as were not
only of the circumcision of the flesh, but who were also
of the circumcision of the heart. God did not continue
to deal with His chosen people; but after having gathered
from them as many as were worthy of the spiritual
blessing and exaltation--only then did He send the Message
to the Gentiles, to gather from the Gentiles a number
sufficient to complete the foreordained and predestined
number who will constitute the Bride.
 So, then, my brethren, in proving from the Scriptures
that Israel's "double" is about completed, that Israel's
blindness is about to be taken away, and that Israel's
exaltation as the earthly representatives of Messiah's
Kingdom is near at hand, we are proving to ourselves
another thing; namely, that the full number called from
amongst the Gentiles to participate with Christ on the
spirit plane, as members of His Bride class, will soon be
completed and exalted to Kingdom glory.--Rom. 11:25-32.
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THE DESTRUCTION OF MYSTIC BABYLON
 "Declare ye among the nations, and publish; set up a
standard; say, Babylon is taken."--Jer. 50:2.
 While our message for today is "meat in due season"
to the Household of Faith, and in every way important to
be understood, it is, nevertheless, a subject difficult to
treat without giving offense, without seeming harsh. Bear
with me, then, while expressing what I believe to be the
Divine Message in as kindly a manner as I know how.
 The Scriptures which I may quote in support of my
presentation seem harsh almost to cruelty; but I assure
you, my hearers, that I am not responsible for the language
of the Bible. My responsibility is to speak the
Word of the Lord. In doing this I shall endeavor to present
the message in as kindly a manner as I am able,
and as far as possible explain some of the harsher expressions;
but I must not shun to declare the whole counsel of
God--and as fully as I believe He would now have His
people understand it.--Jer. 23:28; Acts 20:26,27.
 In the days of Jesus and His Apostles there was no
Mystic Babylon. Therefore the expressions in the Revelation
of St. John bearing upon Mystic Babylon were
prophetic of the systems and conditions which have since
risen in the Church. The word Babylon has a double significance.
It is derived from the word Babel, and reminds
us of the time when the sons of Noah lost faith in the
Divine providential care and in the rainbow of promise,
and endeavored to erect a structure for their own preservation
--the Tower of Babel. This attempt led to the confusion
of tongues.--Gen. 11:1-9.
 Similarly, following the days of the Apostles and of
the persecution of the early Church, an attempt was made
to erect a great religious system for the protection of the
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Church, not waiting for the fulfilment of the Divine
promise that in due time Messiah would come and establish
His Kingdom for the blessing of the world.
 The religious "Tower of Babel" was, primarily,
Papacy. So far as it went, it was a wonderful structure,
but it never accomplished the designs of its founders. It
never mastered and established the Church far above the
power and influence of the civil governments and earthly
monarchs.
 It was when the Tower of Babel rose to a considerable
height in dignity and grandeur that the Lord manifested
His Power amongst the workmen and confounded their
speech. Disconcerted, the people ceased the further building
of the Tower, and each set up for himself. This corresponds
well with the Protestant Reformation Movement
and the various denominations into which those once
Catholic became divided.
 BABYLON AND ITS WALL
 Another thought connected with our subject is that the
literal city of Babylon was a prototype, a prophetic figure
of Mystic Babylon. The name Babylon signifies "The
Gate of God"--the gateway by which access to God is to
be attained. This in effect was the claim made by Papacy,
and the claim which she still makes--that she is a great
City, a great kingdom; that she has a great wall of Divine
salvation and protection round about her--a great wall
built of superstition and ignorance, say her enemies.
 In the Revelation Jesus prophetically pictures the
greatness of this City, this spiritual Empire. It is essentially
religious, although it includes the great kingdoms
of earth, which unitedly are styled Christendom. This
great "city," Babylon, is represented as being divided
into ten different wards, each of which represents one of
the kingdoms of Christendom, and which corresponds to
the ten horns of the symbolic "beast." Compare Rev. 11:13;
13:1; Dan. 2:41; 7:7.
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 As this great "city," or spiritual kingdom, thus
includes the chief monarchies of Europe, so under another
figure Babylon, Papacy, is represented as a woman, in
whose forehead is found the name, "Babylon the Great,
the Mother of Harlots." Thus is shown in some manner
the various Protestant systems of Christendom which
separated from the "Mother Church" of Rome, but which
are still her daughters, still related to her, partakers of
her character, traits and disposition. Thus Babylon with
her ten wards includes practically all of Europe; and
Mother and Daughters of this same family name include
nearly all of the Protestant denominations as well as the
Catholic Mother Church.
 WHAT IS MEANT BY HARLOTRY?
 It should be remembered in discussing this subject that
the Scriptural language is figurative--that it does not
signify that either the Church of Rome or her Protestant
Daughters are immoral. The correct thought is this: Primarily
the Church of Christ was a "virgin" company of
persons, called out, separated from the world, its aims
and its ambitions--called to be saints and joint-heirs with
Christ in His Kingdom. To whatever extent systems rose
amongst the followers of Jesus and became affiliated with
any of the kingdoms of this world--to that extent, Scripturally,
figuratively, they committed harlotry; for they
were espoused to the King of kings and the Lord of lords,
and were to wait for Him, that at His Second Coming they
might become His Bride and His Associate in His Throne.
 It will not be questioned that Papacy became affiliated
with the Roman Empire and sat down on the throne of
Rome; nor that the Church of England, as one of her
"daughters," became affiliated with the British Government
and now sits, representatively, in the House of
Lords. It would not be questioned that the Greek Church
experienced a similar betrothal and marriage to the Russian
Government, the Lutheran Church to the German
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Government, etc., etc. It is on this account and in this
sense that the Church of Rome and her Daughters--
mother and daughters, organizations of Protestants--are
figuratively called by the family name of Babylon.
 BABYLON'S GOLDEN CUP
 Under the figure of "a woman clothed in purple and
scarlet" the Mother System of Babylon long centuries
ago "made all the nations drunk with her wine," the doctrines
which she had in her Golden Cup. (Rev. 17:1-6.)
The Golden Cup represents the Bible, the Divine Standard,
or authority. It was misused when the wine of false
doctrine was put into it--when the Bible was claimed as
authority for various erroneous teachings of the Dark
Ages. The intoxicating "wine" which made the nations
drunk, and which led them to support the "woman" and
to call themselves Christian nations, Papacy still holds in
her hand, and still offers to whoever will receive it. But
the nations are gradually sobering up.
 It is not necessary to suppose that every doctrine
presented by Papacy was false and intoxicating. The
thought is, rather, that a stupefying potion was put into
the wine already in the Cup. As the Golden Cup represents
the Word of God and its Message, the stupefying
potion may well be understood to be some of the doctrines;
for instance, that God's Kingdom has already been
set up, that the papal throne is the Throne of Christ, and
that the Pope reigns as Christ's Vicegerent, or substitute
and representative. Other poisonous elements threatened
the people with purgatorial torture or with eternal torment
if they failed to keep in line with the papal authority
--this claimed vicegerent authority of Christ.
 The Protestant denominations were all born under
these intoxicating influences and false theories. While
they separated from the Mother system and denounced
her, nevertheless they held doctrinally to many of her
intoxicating errors. Consequently they, too, claim that
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somehow, they know not how, Messiah's Kingdom has
been set up and is reigning. They, too, join in giving the
nations some of the same commingled "wine" that the
Mother gave them, telling the people that these are Christian
nations, even though they have anything but the
Christian spirit, and are building guns and dreadnaughts
to blow each other off the face of the earth.
 So strong is the power of this intoxication that the
inconsistencies of such theories are not discerned by those
intoxicated. Only the few who are gradually getting free
from the stupefying potion are able, by Divine assistance,
to see some of the mistakes along this line. These see that
neither the Church of Rome nor any of her Daughter systems
is the true Church.
 Each system professes to be the Bride of Christ, yet
each knows that the marriage of the Lamb is to take place
at the Second Coming of Christ. They have therefore
very generally lost sight of the fact that the true virgin
Church of Christ, only a Little Flock (Luke 12:32), who
will be accounted worthy to become the Bride of Christ,
must wait for the Lord from Heaven. (1 Thess. 1:9,10.)
She must keep herself "unspotted from the world," a
virgin, that she may be accounted worthy to enter into
the joys of her Lord, become His Queen and Joint-heir.
 BABYLON, THE GREAT CITY
 It is not to be expected that either the Mother or the
Daughters, who are now claiming to reign with Christ,
who are now claiming that His Kingdom is already set up,
who are now claiming that their union with the kingdoms
of this world is legitimate, can have the Bridegroom's
approval. It is not to be expected that they realize their
true condition--that they are disloyal to the Heavenly
Bridegroom and King.
 In the symbolic language of the Book of the Revelation,
as already explained, the name Babylon is applied
not only to the typical woman, Papacy, and her mystical
daughters, the Protestant denominations, but also to the
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great City, Mystic Babylon. The symbol woman more
particularly represents the ecclesiastical systems, and the
symbol city the governmental features--the sacerdotal, or
religious, authority to govern and control the kingdoms,
the nations of the earth.
 We all remember the history of the ancient city of
Babylon, with its most wonderful walls and its hanging
gardens. We all remember that it was built across the
River Euphrates, which flowed through its center and was
supposed to protect it fully from the hazard of invasion.
Besides its vast storehouses of food it had the river for
its water supply. Babylon was therefore considered
impregnable--a strongly fortified city.
 Mystic Babylon, Christendom of our day, is a most
masterly organization. Its walls are built of ignorance
and superstition, whose great foundations were laid centuries
ago. Ancient Babylon's great gates of brass, which
came down to the level of the Euphrates, represented
Mystic Babylon's worldly wisdom, human ingenuity and
dexterity of organization, to maintain the control of the
symbolic waters and to protect the "city" from a possible
approach from that direction.
 THE EUPHRATES TO BE DRIED UP
 In the symbolic language of the Scriptures the word
water has two distinct interpretations: (1) Water is a
symbol for Truth; (2) Water also symbolizes revenues
from outside peoples and kingdoms. In harmony with this
latter thought we read that the woman with the golden
cup sits upon many waters; "and the waters which thou
sawest are peoples, and multitudes, and nations, and
tongues." (Rev. 17:1-15.) This "woman" does not
reign over one nation or people alone; her rule is catholic,
or general; for all nations were made more or less
"drunk with her false doctrines." The water of the
River Euphrates, flowing through Babylon, might therefore
be understood to symbolize the peoples and nations
supporting Mystic Babylon by contributions, offerings.
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 In the Revelation not merely is the name Babylon used
long after the ancient city was so blotted out of existence
that for centuries its site was unknown, but the symbolic
description includes also the River Euphrates. Of that
great river we read, "The water thereof was dried up,
that the way of the Kings of the East might be prepared."
(16:12.) If we are correct in our interpretation that the
waters of that river signify revenues from all nations, the
drying up of the river implies a cessation of the revenues
of Babylon, a decline in the contributions which heretofore
have made her wealthy--millions coming every year
from rich and poor of all nations, for her support.
 It is in full accord with this Divine prediction of what
is yet to come that we hear cries of distress rising from
all denominations, both Catholic and Protestant, to the
effect that the revenues of the churches are being "dried
up," and this at a time when the world is larger in population
and in wealth than ever before.
 History tells us that ancient Babylon was captured by
Cyrus the Great and his army after a siege of considerable
length, which was unsuccessful until his soldiers
digged a fresh channel for the river and turned aside its
course. Thus was the River Euphrates dried up; and the
Medo-Persian army entered the ancient city suddenly in
the night. While these events were occurring, the princes
of Babylon, corresponding to the notables of Christendom,
were holding high carnival, rejoicing in their
security, boasting of the strength of their walls, the
impregnability of their gates and the sureness of their
waters. As they were using the golden vessels of the
Lord's Temple from which to drink their wine, so now, in
the hour of Mystic Babylon's fall, we may expect something
to correspond to this--a spirit of boastfulness, of
pride, of intoxication with error, apparently drawn from
the Divine Word.
 At this moment of their exuberance there appeared in
Belshazzar's banquet-hall a hand, which wrote the words,
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"Mene, Mene, Tekel, Upharsin"--the days of your rule
have been numbered by God and are finished; you are
weighed in the balances and found wanting; your kingdom
is divided and given to the Medes and the Persians.
(Dan. 5:25-28.) The strong symbolic language used in
respect to Mystic Babylon corresponds so well to the
prophetic language respecting ancient Babylon that we
are warranted in understanding that city to have been a
prototype of Mystic Babylon and her fall a prefigure of
Christendom's fall.
 "FLEE OUT OF BABYLON"
 When foretelling the disaster upon Babylon, the
Prophets of Israel gave to God's people the message,
"Flee out of Babylon; deliver every man his soul"--his
life--and terrible descriptions, which seem grossly exaggerated
unless we view the matter from the standpoint
already suggested--that the experiences of the ancient
city were figurative and prophetic of the much more serious
experiences of Mystic Babylon, then long future. If
further evidence were required to demonstrate that Mystic
Babylon represents a great nominal system, it is found
in the Apocalypse, a part of which is, "Come out of her,
My people, that ye be not partakers of her sins and that
ye receive not of her plagues."--Rev. 18:4.
 This call must be heard and heeded before the disaster
comes; for it will come suddenly, as in an hour. Those
who do not stand aloof will be involved in the disaster.
And it is God's will that they should be involved if, after
seeing the truth respecting Babylon and her character,
they are not enthusiastically opposed to her deceptions
and intoxicating false doctrines. The tribulations upon
Babylon will constitute a part of the great tribulation
with which this Age will terminate and the New Dispensation
of Messiah's Kingdom be ushered in--"a Time of
Trouble such as was not since there was a nation." Let
God's people remember that loyalty includes action and
faithfulness even unto death.--Dan. 12:1; Matt. 24:21.
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DISTRESS OF NATIONS WITH PERPLEXITY
 [October 4, 1914]
 "Upon the earth distress of nations with perplexity;
the sea and the waves roaring; men's hearts failing them
for fear, and for looking after those things that are coming
on the earth."--Luke 21:25,26.
 Never was there such a war as there is at the present
time. Peculiar conditions have arisen, more so than has
ever been known before in the history of the world.
With the utter destruction of civilization impending, present
conditions seem to take on a peculiar force as we
think of what relationship God has to all these matters.
 On every hand prayers for peace are ascending to
God. Some are praying for the success of the allied
armies--which means the slaughter of the Germans, Austrians
and Hungarians; others are praying for just the
reverse; still others are praying that the war shall not
go on. All this shows great confusion of thought. How
could all these prayers be heard? The Master has told
us that we are to pray in accord with the Word of God.
Therefore, before praying on the subject, it would be
well to determine what are God's purposes in regard to
this war, in order to pray in harmony with His arrangements.
Instead of telling the Almighty what to do, we
should all hearken to His Word, and take note of what
He says about this war and the terrible Armageddon
which will follow it--the "Time of Trouble such as was
not since there was a nation."--Dan. 12:1; Rev. 11:16-18.
 As I read my Bible with clearer eyes than once I read
it, I see so many things different from what once I
thought that I have great sympathy with people who are
confused on this matter. As I read the Bible, God has
foretold this very war and has indicated just what is
happening today. Through the Prophet Joel He has said
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to all nations, "Let the weak say, I am strong....
Let the nations be wakened, and come up to the Valley
of Jehoshaphat"--to the Battle of the great Day of God
Almighty. If God prophesied this war of nations, then
we need not pray that He stop a war which He has foretold
would take place.--Joel 3:9-12.
 Surely, so far as the present war has gone, it has
brought a greater number to the grave than has any
previous war. Many, doubtless, will be shocked at the
declaration that this war and the still greater calamity
to follow are of Divine arrangement. Nevertheless, the
gathering of the nations to the present struggle is referred
to in the Prophet's words, where the weak nations
are called upon to assert their strength and to go down,
all of them, to the Valley of Jehoshaphat--otherwise the
Valley of Graves.--Joel 3:2,14.
 SEEN IN GOD'S PLAN
 In harmony with this prophecy, the nations have for
years been "beating their plowshares into swords, and
their pruning-hooks into spears," in the sense that money
has been spent for military purposes which should properly
have been spent in agricultural implements and developments.
Apparently all the nations of the world
will yet be involved. Happy would it be if our own land
should escape! We are very glad to note that our President
and our Secretary of State are men of peace, and
will surely do all in their power to avoid complications
and war itself. Nevertheless, it is reasonable to expect
that the great nations of Europe, realizing how much
they will be weakened by the war, will do all in their
power to ensnare these United States, lest at the conclusion
of the war we should tower too much above the
other nations in financial strength and in every other way.
 But to the majority it is very confusing to think that
God would bring about any great war. There is surely
something wrong or there would not be such perplexity;
for the Lord tells His people that they will not be in darkness.
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Speaking about this Time of Trouble, St. Paul
says, "But ye, brethren, are not in darkness, that that
Day should overtake you as a thief. Ye are all the children
of the light, and the children of the Day." (1 Thess. 5:1-6.)
God's people should have general information
regarding His plans, purposes and arrangements.
 Only as we look at the Divine Plan as a whole can we
understand God's relationship with this bloody war--and
with all war. Many have seen only small portions of the
Divine Plan, and so have failed to grasp the great lengths,
breadths, heights and depths of God's great Purpose.
But whoever has an understanding of the great Plan of
God will ever after be able rightly to appreciate and to
locate not only the events of today, but also everything
that is coming; for the Bible outlines the history of man.
 The Scriptures clearly teach that our earth is the
only rebellious province in all God's fair creation. In
this little planet God has permitted sin to take its course
--to bud, to blossom, to bring forth its fruitage--that
both men and angels may see the dire results of opposition
to the Divine Government. The Bible tells us how
this world became rebellious. It tells us that God did
not create mankind imperfect, as we are today. Man was
created perfect, an earthly being--in the image of his
Heavenly Creator, in the sense of having a moral character,
but limited to earthly conditions. This perfect
man was placed in a perfect home, in every way adapted
to his needs. This Eden was especially prepared for
him, and he was to enjoy it. But he was the king of the
whole earth; and therefore his Creator instructed him
that, as his family increased, he was to subdue the earth
and develop it. Had mankind remained in harmony with
God, the whole world would have become as Eden.
 God foreknew just what would occur, however. He
foreknew Adam's sin and fall, as well as the mental,
moral and physical degeneracy which would result from
the disobedience of our first parents. He foreknew our
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weakness and imperfection, our attempts at moral, religious
and mental reform and at mental and physical
health. Yet He permitted all this to come to pass.
 Sin entered the world, and has continued to rest upon
the human family for six thousand years. This curse of
sin and death is upon mankind. God's penalty for sin is
death; and whether it comes through pestilence, famine,
war or by slower processes, matters little. There is no
one so stupid but that he can see that the whole course
of human history has been a reign of Sin and Death.
WHY GOD PERMITTED SIN AND DEATH
 The Bible tells us that God has permitted this condition
to continue for the past six thousand years as a great
lesson on the exceeding sinfulness of sin and on the utter
hopelessness of any other help than that which He Himself
has provided. For six great Days of a thousand
years each--from Adam's time until now--Sin and Death
have reigned over the race. These are man's Work-Week,
in which he has been permitted to try everything he
could imagine for his own relief from sin and its penalty
--death.--Rom. 6:23.
 And now, after the Week has drawn to a close, what
do we find? Mankind are still dying--mentally, morally,
physically. So far from gaining life for our race, all our
efforts through doctors, scientists, etc., have accomplished
practically nothing. Yea, our most learned physicians
and specialists tell us that the world is on the verge of a
collapse. They say that at the present rate of increase
there would not be, in a hundred and sixty years from
now, enough sane people in the world to care for the
insane. They tell us that various diseases are increasing
so rapidly as to endanger the existence of the race in a
very short time; and this in face of the fact that sanitary
conditions are made a necessity, even to the extent of
providing individual drinking cups.
 Our only hope is in God; and He has arranged that
His blessing shall come through Messiah's Kingdom when
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our race shall have reached its limit. Man's extremity
will be God's opportunity. In the great Seventh Day of
man's Work-Week, the antitypical Sabbath, Messiah will,
in association with His Church of this Gospel Age, set
up the Divine Kingdom amongst men--a spiritual Kingdom,
not an earthly one, ruling, blessing and uplifting
mankind. For a thousand years this work of uplift will
progress, until all the willing and obedient will have
attained again the lost likeness of their Creator and all
the unwilling and disobedient will have been cut off from
life in the Second Death.
 "THE TIMES OF THE GENTILES"
 Another great lesson which God has been teaching
mankind during the reign of Sin and Death is the fact
that they are incapable of establishing such a government
as is necessary for real blessing and uplift of the
race. For a time He appointed the nation of Israel to
be His typical kingdom, selecting King David and his
posterity to constitute the royal family. The last king
of David's line was Zedekiah, of whom we read: "And
thou, profane wicked prince of Israel, whose time has
come that iniquity shall have an end. Thus saith the
Lord God, Remove the diadem, take off the crown; I will
overturn, overturn, overturn it until He comes whose
right it is; and I will give it unto Him." (Ezek. 21:25-27.)
The One whose right it is, is Messiah--Jesus
the Head, and the Church His Body--on the spirit plane.
 Certain Scriptures indicate that the time during which
God's Kingdom would be removed would be seven prophetic
Times, each of which is 360 years in length. Seven
Times would therefore equal 2,520 years. That period,
reckoned from the time of King Zedekiah's overthrow,
ends with this year; for, according to the Scriptures the
crown was taken away from King Zedekiah in 606 B.C.
If so, with the close of the present year, Messiah should
take to Himself His great power and begin the long-promised
Millennial Reign of Glory, the opening or beginning
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of which, according to the Bible, will be a very dark
hour--"a Time of Trouble such as was not since there
was a nation," "nor ever shall be"--the like again.
 When God took away His typical kingdom, 606 B.C.,
He gave the Gentiles authority or permission to do their
best to rule and govern the world and to bring in righteousness.
That we might know all this, He gave a dream
to Nebuchadnezzar, King of Babylon, and sent the interpretation
of the dream through Daniel, the Prophet. The
dream showed a great image, whose head was of gold,
representing Babylon; the breast and arms of silver,
representing the succeeding government of Medo-Persia;
the belly of brass, representing the Grecian Empire,
which succeeded the Medes and Persians; and its legs of
iron represented Rome, the government of the Caesars.
Each of these governments has had universal sway, each
has shown the best it was able to do for humanity, and
each has failed.--Dan. 2:37-45.
 The feet of the image were of iron, showing that they
represented part of the Roman Empire; but they were
smeared with clay and thus made to represent stone feet.
These feet represented the Holy Roman Empire, whose
divisions, or toes, are now at war with each other. The
dream and its interpretation showed that the stone which
struck the image in the feet, ground them to powder and
utterly destroyed the entire image, represented God's
Kingdom. According to the prophecy, this Kingdom will
ultimately fill the whole earth.
 The clay smeared on the feet, making them look like
the stone, represents the fact that the present Roman
governments of Europe claim to be Christ's Kingdom.
On their coins, and otherwise, they claim to be representatives
of God. They have deceived themselves into thinking
of themselves as Christendom, which signifies Christ's
Kingdom. In reality, however, they are Gentile kingdoms,
the last representatives of Gentile power--the feet
and the toes of the image which Nebuchadnezzar saw.
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 These powers are what the Bible calls "the kingdoms
of this world." But they are part of the Gentile power
which has been permitted to rule the world up to the time
when God will be ready to set up His Kingdom, which
was also represented in Nebuchadnezzar's dream--the
stone cut out without hands. The Word of God transforming
the hearts of His people will gradually make
them His Kingdom, and in the spiritual Kingdom these
will be Messiah's joint-heirs. When the image of Gentile
supremacy falls, these will be put into power and place.
Then all will have opportunity to return to Divine favor.
 THE JUDGMENT OF THE NATIONS
 We have read in history, and daily we are reading in
the newspapers, how these nations are attempting to blow
one another off the sea and the land. "The nations were
angry," says the Revelator. There is no nation so small
but that it desires to go to war. As the Prophet Joel
says to the nations, "Come up to the Valley of Jehoshaphat."
Outside of the walls of Jerusalem is the cemetery
of Jehoshaphat, known as the Valley of Graves. In
figurative language the Prophet is saying to the nations,
"Come up to the Valley of Graves!" And this is just
where they are going.
 When we think of the appalling loss of life amongst
these angry nations, it is grand to know that all these
bitter experiences are not lost, and that the poor creatures
who have suffered are not, when they die, hurled
into eternal torment--that these poor creatures, not knowing
what the war really is about, but demonstrating to
the best of their ability their patriotism, are not thrown
to the Devil to be forever roasted. Ah, no! According
to the Scriptures, they are falling asleep in death. Their
sorrows and woes are all over for the present. They will
know nothing more until He who has redeemed them will
call them forth from the dominion of Death.
 The present war will weaken the nations, not only of
their life-blood, but also of their wealth; and it will demonstrate
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the inefficiency of all Gentile kingdoms to bring
to the world peace, righteousness, satisfactory government.
But Messiah's Kingdom, which will then be inaugurated,
will be "the desire of all nations." This war
and the anarchy of Armageddon, which will follow it,
will prove conclusively the great need of Divine interposition
in human affairs.--Hag. 2:7.
 Doubtless earth's great rulers have done the best they
knew how to do for their peoples. Some of our very best
laws came from Julius Caesar, in combination with the
Mosaic code. Some of the world's rulers today are also
doing their best; but they are confused. Having a false
idea of what constitutes Christ's Kingdom, they seem to
think it their mission to conquer the world. They also
believe that they foresee a general uprising of Socialism,
and their hearts are failing them, fearing the things coming
upon the earth.
 While they knew that this would be the worst war ever
known, yet they preferred it to that which they were
striving to ward off and which they have succeeded in
keeping off for the present. But they have lost their best
blood, their best energy, their money, commerce, etc.;
and when the war is ended, these nations, sorrowful and
famine-stricken, will be greatly angered at their rulers.
Then will come the determination for something like
Socialism. This the governments will endeavor to put
down, and to some extent they will succeed. Then will
come the great explosion--the Armageddon of the Scriptures.
Then will be the Time of Trouble, immediately
preceding the Messianic Kingdom.
 Let all the Gentile kingdoms be
 Subjected, mighty Lord, to Thee!
 And over land and stream and main,
 Now wave the sceptre of Thy reign.
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 "THE SIGN OF THE SON
 OF MAN IN HEAVEN"
 "Then shall appear the sign of the Son of Man in
heaven; and then shall all the tribes of the earth mourn,
and they shall see the Son of Man coming in the clouds of
heaven with power and great glory."--Matt. 24:30.
 Various suggestions have been made by scholars
respecting the import of this prophecy by the Master.
Some guessed that the sign would be a Cross in the sky.
Others thought that it would be Christ Himself, who
would appear in some wrathful form to humanity, causing
fear and dismay.
 We cannot say that the sign of the Son of Man in
heaven will be His Parousia. On the contrary, the Parousia
of Christ will not be known to the tribes, or families,
of the earth in general, but will be known only to the most
saintly ones of the Church of Christ. Consequently, the
sign of the Son of Man must in some sense stand related
to His Epiphania, or shining forth in the "flaming fire"
of judgment, which the whole world of mankind will recognize.
--2 Thess. 1:7-9.
 The word "sign" is of broad meaning; for instance,
crepe is a sign of mourning; the Cross represents Christianity;
the Crescent, Mohammedanism. In other words,
a sign is merely an indication. So when we read of the
"sign of the Son of Man in heaven," the thought might
properly be that something will occur indicative of the
presence of the Son of Man--that He has taken to Himself
His great power and has begun His reign. Since the
Son of Man is to be revealed in flaming fire, taking
vengeance, it follows that this sign must be some sign of
vengeance, some indication of righteous indignation
against wrong.--Isa. 59:17,18.
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JUDGMENT TO BEGIN WITH THE CHURCH
 The question, then, arises, How would such a sign, or
indication, appear in the sky, in the heavens? We reply
that this is not the thought. On the contrary, let us
remember that the Bible repeatedly uses the words
heaven, mountain, sea, in a symbolical manner--the earth
representing organized society; the mountains representing
kingdoms, as the backbones of this organized society;
the seas representing the restless masses of humanity,
continually seeking to swallow up the social "earth." In
the same symbolic terms the heavens represent the ecclesiastical
powers of the world--churchianity. The sign
appearing in the heavens signifies that the beginning of
Christ's judgments will fall upon the ecclesiastical systems
of our day. The flaming fire of judgments will first
manifest itself in ecclesiastical affairs and circles.
 Mankind will gradually become awakened to the
thought that a new Government is in control, and that its
policy will be the law of "judgment to the line and righteousness
to the plummet." Since unrighteousness is prevalent
as a result of man's fallen condition, the conscience
of the whole world will be awakened, quickened; and fear,
dread, will come upon all classes everywhere. This will
be not only because they will see the primary sign of
Christ's righteous judgments in religious circles, but
because they will see Him coming--drawing nearer and
nearer in judgment; and they will recognize that they, too,
must shortly be involved. Hence there will be mourning
because of Him.--Rev. 1:7.
 Furthermore, it will be remembered that all the families
of the earth have very crude and incorrect views of
Messiah and of the object of His Second Coming and
Kingdom. The "doctrines of devils," brought into the
church creeds during the Dark Ages, have so made void
the Word of God that the majority of mankind fear the
Almighty, dread Him as their Almighty Foe, instead of
realizing Him to be the God of all grace and the Father
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of all mercies, "from whom cometh every good and perfect
gift."--1 Tim. 4:1; James 1:17.
 The eyes of the world have been blinded to the goodness
of God. Terrible dread in the hearts of humanity
will lead to the wail of fear as they perceive Christ's
righteous judgments encircling all the earth--
 "The signs and groanings promised
 To precede a second birth."
Not knowing of a "second birth" and all the glorious
blessings which Messiah's Kingdom is designed to bring
to mankind, human hearts will be filled with dread and
apprehension. Only those who are truly the Lord's and
are rightly informed respecting the Divine Plan of the
Ages will be able to lift up their heads and rejoice, knowing
that their "deliverance draweth nigh."--Luke 21:28.
 "THE HEAVENS BEING ON FIRE"
 St. Peter apparently described this sign of the Son of
Man in the heavens, revealed in flaming fire. His words
are, "The heavens being on fire shall be dissolved," and
"the earth also [shall take fire] and the works that are
therein shall be burned up." (2 Peter 3:10-12.) Let us
not make the mistake of our forefathers in supposing that
these descriptions mean a literal burning of the literal
earth. Let us, on the contrary, realize that the symbolical
earth and the symbolical heavens are to catch fire and
pass away with a great commotion, while the physical
earth will remain practically as it is, and will begin to
undergo the transforming influences of Restitution under
the new King, the Restorer of all things--The Christ.
 It will be noticed that St. Peter mentions the fire as
coming to the heavens before it reaches the earth, in just
the same order that Jesus stated the matter. The sign,
manifestation, of the flaming fire of judgments will
appear in the heavens; and subsequently the sign of the
Son of Man in judgment will be seen coming nearer and
nearer to earth's affairs, with a view to purging them
absolutely from everything sinful, selfish, unjust.
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 We are told that the elements will melt with fervent
heat. We see the Capitalistic element and the Labor element
separating, the one from the other. We see the
preparations for the great conflagration, the great Time
of Trouble. We sometimes speak of it in this language,
saying, "Things are getting very hot." They will presently
be so hot that spontaneous combustion will set in.
And the fire of that Day will be so extreme and its results
so drastic as to fulfil the Master's words that unless those
days should be shortened no flesh could survive.
 But because of the Elect, because of the Kingdom
which will then be set up, those days will be shortened--
brought to an end. Nothing will be destroyed except that
which is injurious. The world-wide results of that flaming
fire of Divine judgments will be corrective, preparing
men's hearts for the blessings which the Lord is prepared
then to give. Thus it is written, "When the judgments
of the Lord are abroad in the earth, the inhabitants of the
world will learn righteousness."--Isa. 26:9.
 It will be noted that St. Peter, in speaking of that Time
of Trouble, mentions that the heavens--ecclesiasticism--
will be on fire first; and that later, the earth--society and
its political, financial and social organizations--will be
involved also. In harmony with this, our text tells that
this sign, or indication, for the revealing of Messiah in
flaming fire, will first be in the Church. Furthermore,
according to St. Peter's statement, we are to expect that
the ecclesiastical heavens will pass away with a great
noise--a great commotion--before the social order is
fully reached by the consuming fire.--2 Peter 3:10.
 The same thought is brought to our attention in Revelation,
where a wide distinction is made between the
nominal church systems, called Babylon, and the true
Church, which is admonished in advance to come out of
Babylon and to stand in personal relationship to God
through Christ. This general call, which belongs to the
end of the Age, before the judgments come upon Babylon,
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reads, "Come out of her, My people, that ye be not partakers
of her sins, and that ye receive not of her plagues."
The intimation is that as soon as the loyally obedient have
been gathered out of Babylon some drastic trouble will
come upon her.--Rev. 18:4,5.
 We should not apply this term "Babylon" to individuals,
but to great systems, outwardly having a form of
godliness, but really misrepresenting the Divine character,
the Divine Plan, the true teachings of the Bible. Of
course, the individuals identified with the systems have
more or less responsibility, according to their official position
and their intelligence. In similar proportion these
individuals may have tribulations in conjunction with the
fall of Babylon. We do not understand the term "Babylon"
to be applied Scripturally to any sect or party, but
rather to refer to the general conglomeration of systems
and denominations. Likewise, when reading of the utter
destruction that is to come upon Babylon, we are to differentiate
between the systems and the individuals connected
with those systems.
 The judgments of the Lord are not designed to crush
or destroy humanity, but to destroy utterly the systems
of error, bondage and superstition which have fettered
humanity and hindered them from fuller progress and
development in the knowledge and favor of God. With
the fall of the great systems (Babylon, confusion) men's
eyes will begin to open; the blind will begin to "see out
of obscurity." (Isa. 29:18.) As a result, the high praises
of God will arise as a sweet savor.
 The fall of Babylon is declared to come speedily, suddenly
--figuratively, "in an hour." The descriptions of
her fall are various. In one place we read that she shall
be utterly burned with fire. The same symbol of fire is
used by St. Peter in referring to the same trouble and
destruction. In another place we read that Babylon shall
be cast like a great millstone into the sea and be found no
more at all.--Jer. 51:58; Rev. 18:8,21.
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 "EVERY EYE SHALL SEE HIM"
 Throughout this Gospel Age, the Lord's people have
with the eye of faith recognized Jesus as their Redeemer
and Deliverer. But comparatively few have had such
eyes of faith and understanding. The majority, as the
Apostle declares, are blinded by Satan and by error, and
fail to get a proper, true view of Christ. He says that
"the god of this world" has blinded the minds of all
unbelievers. But the gracious promise of the Lord is
that all the blinded eyes shall be opened.
 The experiences of eighteen centuries have done little
toward opening the eyes of the world; but the revelation
of Messiah in flaming fire will appeal to them quickly.
They will see Him thus--"Every eye shall see Him, and
those also who pierced Him"--the Jews. Instinctively
they will fear. It may require a considerable time for
them to become fully persuaded that the One feared is
their best Friend, who gave His life as their Redemption-price,
and whose judgments in the earth are for the very
purpose of breaking the bondage of fear, ignorance,
superstition, sin, selfishness and injustice, and of allowing
the whole world to go free from a sin-slavery which has
long oppressed them.--Rom. 11:25-27.
 In due time they will learn that the fire of God's anger
does not burn against the sinners for whom Christ died,
but merely against their sins. The learning of this lesson
will open their eyes still more widely and enable them to
see something of the length, the breadth, the height and
the depth of God's Love, of which the Apostle tells.--
Eph. 3:14-19; Rom. 5:6-8.
 That the Jews will be in that trouble, the Bible distinctly
marks out. It will be "the time of Jacob's trouble,
but he shall be saved out of it." (Jer. 30:7.) The Gospel
Church having been completed by that time and having
passed beyond the veil, God's favor will be restored to
Natural Israel; and the time for the special manifestation
of that favor will be in the dark hour of Jacob's trouble,
SM426
when the Jews are surrounded by enemies. In and
through that trouble the Lord will pour upon them the
spirit of grace and of supplication, and they will look
upon Him whom they pierced. (Zech. 12:10.) They will
discern that they made a great and horrible mistake in
crucifying the Friend of Sinners, their long-promised
Messiah. We are told that they shall mourn because of
Him, and that then the spirit of supplication will come to
them and they will see Jesus in His real character.
 At or about that same time Divine favor will be manifested
on Israel's behalf, and the Lord will deliver them,
as in olden times. Their eyes of faith and understanding
will open more and more widely. Eventually, according
to the Bible, they will become the leaders of mankind
in returning to God, who will abundantly pardon their
iniquity and grant them a prominent share in the blessings
of His Kingdom.
"FEW STRIPES" AND "MANY STRIPES"
 The great Messianic Kingdom will not spare the rod,
but will inflict punishments for the world's correction in
righteousness. Some will suffer more and some less,
according to the Master's own statements. Those understanding
the principles of righteousness and wilfully violating
them will be beaten heavily, "with many stripes";
while others, such as the heathen, for instance, who knew
little, will receive fewer stripes, proportionate to their
ignorance. All the stripes, however, will be reformatory,
and with a view to helping and encouraging the transgressors
to abandon the ways of iniquity and to walk in
the paths of righteousness.--Luke 12:47,48.
 That will be a happy Day for earth's thousands of millions
--a Day with the Lord, a thousand years. Everywhere
there will be evidences of the operation of Divine
Mercy and Justice, and the necessary lessons will be
quickly learned by all people. We cannot doubt that even
fifty years of Kingdom influence will make a wonderful
change in human affairs and conditions. The blessing of
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the Lord will come to the earth in proportion as
God's will shall be done by mankind.
 Finally, with all sin eliminated, all imperfections gone
and all the wilfully wicked destroyed, every creature on
earth, as well as in Heaven, will be heard saying, "Blessing
and honor and glory and power be unto Him that
sitteth upon the Throne and unto the Lamb forever and
ever." Then, and not till then, will God's will be done
on earth, even as it is done in Heaven; for not until then
will there be a perfect race capable of doing God's will,
and a tested race, all of whom will delight to do His will.
 A special lesson to God's people today is that now is
the Church's time of calling, accepting and making their
election sure by hearty obedience to the Divine will. Thus
neither shall we be of the world, who will wail because of
the sign of the Son of Man in the dissolution of the ecclesiastical
heavens, nor shall we be identified with the ecclesiastical
heavens, which are to be dissolved. Rather, it is
our privilege, as followers of Jesus, to walk in His steps,
to stand for the right, to be guided of the Holy Spirit, to
"come out of Babylon," to "touch not the unholy thing,"
that we may have relationship and fellowship with the
Lord, with the Savior, with the holy Apostles and with all
the faithful martyrs and footstep followers of our Master.
 We've been watching, we've been waiting,
 For the star that brings the day;
 For the night of sin to vanish,
 And the mists to roll away.
 We've been watching, we've been waiting,
 For the beauteous King of day,
 For the chiefest of ten thousand,
 For the Light, the Truth, the Way.
 We begin to see the dawning
 Of the bright Millennial day;
 Soon the shadows, weary shadows,
 Shall forever pass away.
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GOD'S STANDARD IS PERFECTION
 "As He which hath called you is holy, so be ye holy in
all manner of conversation."--1 Peter 1:15.
 The Scriptures explicitly declare that our great Creator
made man in His own image and likeness, and pronounced
His creature very good. But when sin entered
the world, through the disobedience of Father Adam, he
was cut off from fellowship with his Creator--as a part
of the penalty of sin. This alienation from God must
have been one of man's most grievous trials. He must
have hungered and thirsted to draw near to God once
more, to have the Divine protection, the Divine love;
otherwise he could not have been created in the perfect
image of God.
 But as centuries rolled on, Adam's posterity became
more and more depraved and demoralized; the original
character-likeness to God became blurred, faint, indistinct.
So while the desire for God still remains, in some
it is more pronounced than in others. In some it is so
feeble that they care little for their Creator and are easily
satisfied by the pleasures of the world.
 Many are separated from God through ignorance,
superstition and the doctrines of demons, as the Bible
declares. Misunderstanding our gracious Creator, they
are thus driven away from Him. Whatever of natural
inclination they have had the Adversary seeks to thwart.
As St. Paul declares, "The god of this world hath
blinded the minds of them that believe not, lest the light
of the glorious Gospel of Christ, who is the image of God,
should shine unto them" (2 Cor. 4:4), should scatter the
darkness and make known to them the true character of
God; and thus they should be drawn to Him.
 But with some of the race desire for God and righteousness
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has prevailed above the stupefying influence of
the world, the flesh and the Devil. This class are drawn
by the natural inclination of their minds Godward--
desiring to be in harmony with their Creator. While
those who were not born of religious parents have had a
large experience with sin and alienation from God, others,
born in a measure of justification, have had a measure of
fellowship with God always, as children of believers. This
class are in a favorable condition to be drawn of God, and
to hear His voice speaking peace to them and pointing
them to Jesus Christ as the Way, the Truth, the Life.--
John 6:44; 14:6; Heb. 10:19-22.
 "LORD, SHOW US THE FATHER!"
 As these come to appreciate our Lord's beautiful character
and His loyalty to the Father, and to understand
that He came into the world to die for Adam's sin, their
hearts respond with increasing gratitude to the Redeemer
and to the Heavenly Father, whose Plan our Lord was
carrying out. More and more do they long to draw closer
to God, and to be recognized of Him as members of His
family. Through the Word the Master instructs them
that whoever will walk in His steps shall eventually see
God in the fulness of Heavenly glory.
 Still further study of the Scriptures informs this class
that the first step to be taken is one of faith. "Believe
on the Lord Jesus Christ, and thou shalt be saved."
Those who take this step must recognize that they are
sinners, under the Adamic sentence, from which no one
can be freed except in God's appointed way--Jesus.
Then by faith they must accept Jesus as the Redeemer of
Adam and his posterity. They must perceive that His
death on Calvary was a sacrificial one; and that the grand
outcome of this Ransom sacrifice will be that the Kingdom
of God will be established in the earth for the purpose of
uplifting mankind out of sin and death conditions--back
to the full image of God in the flesh.--Acts 16:31.
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 THE CALL OF THE GOSPEL AGE
 Those who take this first step may know what is the
second step; and if they have sufficient faith to take this
step, their sins will be forgiven and they will be granted
a new nature. This second step is to accept God's invitation
to "present their bodies a living sacrifice, holy,
acceptable unto God, their reasonable service." Those
who accept this invitation are thus privileged to sacrifice
their all of earthly time, talent, wealth, etc. When they
have so done, our Lord imputes to them individually His
merit, and thus makes them holy and acceptable unto God,
who immediately begets them of His Holy Spirit.
 Thenceforth they are New Creatures--"old things
have passed away and all things become new." They are
now counted as members of His glorious Church. Their
sins that are past are all cleansed; and the New Creature
has no defilement of itself. But attaching to the flesh are
certain imperfections, which from time to time crop out.
The New Creature is to be prompt to notice these; for the
New Creature is the new will, which henceforth regulates
the mortal body.--Rom. 12:1; 2 Cor. 5:17.
 Apparently some of God's dear people have not
realized what a contract they have on hand. Some are
inclined to be careless about watching the very things
which they have been told to watch. It is for all the consecrated
to remember that their first obligation is in
respect to their own flesh, not that of others. We may
give each other valuable suggestions, but the responsibility
for the body rests with each as a New Creature.
And here we have the task of our lives; for in our flesh,
as the Apostle says, dwells no perfection. Some have one
degree of imperfection and some another; some are more
imperfect and blemished in one way and others in another.
But as the Scriptures continually assure us, there is none
righteous, none perfect, no, not one. We all come short
and need to recognize our shortcomings; and we are to
fight the good fight against them.
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 THE NEW CREATURE IN SCHOOL
 Whoever would be of the class to which God has called
us must of necessity be developed; therefore whoever God
has called, accepted and begotten of the Holy Spirit are
in the School of Christ. Then begin the lessons which
they must learn--they must grow in grace, in knowledge
and in love. As the Apostle explains, they must be transformed
--be formed over. If they are not thus transformed,
they will not be ready for the Kingdom to which
they are called. This transforming is not a work in the
flesh, although it will affect the flesh to some extent. It
is the renewing of the mind--their minds must become
new. Thereafter matters are to be decided, not according
to their preferences, but according to certain principles--
justice and love. The New Creatures in Christ have a set
of new rules, altogether different from what they had
before they become New Creatures.
 The world has no such rules and regulations as those
which are applicable to the New Creatures in Christ.
Everything done by those who are in the School of Christ
must be squared by the Rule of Justice. They dare not do
anything that would be unjust to a neighbor, to a brother
or to anybody. To the full extent of their ability the New
Creatures must render justice. Many of the Lord's people
apparently have not fully realized this fact--that obedience
to the rules governing the new nature means absolutely
the Golden Rule on their part toward all others.
They must not do to others what they would not have
others do to them.--Matt. 7:12.
 Because of failure on the part of some to recognize
this principle, the way of the Lord is spoken evil of sometimes.
If a Christian fails to pay his debts, or if he is
careless as to how he involves himself in debt, it is because
this principle of justice does not stand out prominently
enough before his mind. As an old creature he has perhaps
been in the habit of ignoring the lines of justice and
of sliding along as he may be able and of leaving others in
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the lurch. This will not do for the New Creature; for he
has come under a set of new rules, and no matter how
much the old creature may seek to shirk, the New Creature's
duty is to bring the body into subjection and to see
that justice rules in every act and word, and so far as possible
in every thought.
"THEY SHALL ALL BE TAUGHT OF GOD"
 To whatever extent the principles of justice control
our minds, to that extent we have character-likeness to
God. The cultivation of these principles in all our actions
and dealings, in all our words and thoughts, must be our
daily concern. It may be comparatively easy to be just
so far as money is concerned, to say, I would pay to the
very last penny, and would live on the plainest of food
rather than be in debt; but it is not so easy to be thoroughly
just in our words and thoughts. The New Creature
is to sit in judgment on every word which his mouth
may utter. It is no wonder that St. James says that if
any man sin not with his tongue the same is a perfect
man. The New Creature is to be on guard that he may be
developed along this line, and must thoroughly show the
Lord that he has no sympathy with injustice.
 One must be just in his thoughts before he can be
properly just in his dealings. The man who thinks
unjustly will act unjustly, in spite of himself; therefore
the New Creature must be disciplined even to the control
of his thoughts. He must never think of any one except
with an unprejudiced mind, a calm judgment, seeking to
give others the benefit of the doubt, if there is any doubt
whatever. Additionally, he must heed the Lord's counsel
that we should exercise great mercy, and that He would
rather have us err in the sense of being too lenient than
have us be merely just.--James 3:2; Matt. 5:7.
 But beyond justice comes love, the very highest of
God's attributes. God is just; but He is Love, also, which
is higher, in the sense that it implies something more than
mere justice. Not only will God do full justice to everybody,
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but He will do a little more--He will do something
of love. This He shows us in His dealings with mankind.
God was only just when He condemned the race of Adam
as unfit for everlasting life; and He would still have been
just if He had never provided redemption or any other
opportunity for the world whatever.
 God is more than just, however, and so in due time He
provided the Redeemer. This was Grace, this was Mercy,
this was Love. And Love has been working all through
His great Plan of the Ages, providing first the Savior,
then making provision for the Church, that through His
mercy we might come from the ranks of sinners up to the
ranks of glory. To accomplish this, He has forgiven the
sins of the Church, has encouraged them by assurances
of His love and has overruled all things for good.
 "BE YE PERFECT"
 This, then, is the Love of God; and the New Creatures
in Christ must have this character-likeness to God. We
must have love, sympathy, and not merely justice. There
is nothing of grace in the giving of justice; anything less
than justice is wrong. But the Lord's people must be more
than just; they are to be kindly affectioned one to another,
tender-hearted, forgiving one another, even as God for
Christ's sake has forgiven them. Our Heavenly Father
wishes His children to see that quality in His character
and to copy it. This is what Jesus meant when He said,
"Be ye perfect, even as your Father in Heaven is perfect."
We cannot bring our mortal body to that degree
of perfection where every act would be perfect, every
word perfect; but the mind must be in full sympathy and
accord with God and His arrangements, and each must
strive to the best of his ability to bring the body into harmony
with God.--Matt. 5:48.
 As the Bible teaches, the Church class are in the School
of Christ, being taught of God--His workmanship. By
His providence and His Word He has been working in us,
by our experiences, which He has shaped for us, and by
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the opportunities which He gives us. All these things are
designed by the Lord to bless us and to develop us in His
own character-likeness, so that, as Jesus said, we may be
like unto our Father in Heaven, so that we may be holy,
even as He is holy--that our intentions, aims, desires, may
be of exactly the same kind as His own.
 If, therefore, any one who professes to be a New Creature
in Christ has in his heart a feeling of bitterness, envy
or strife, let him beware! Such a condition of heart is
dangerous; it is not of the Holy Spirit at all. Those who
have such elements of character are not holy as the Heavenly
Father is holy. On the contrary, as the Apostle
explains, these qualities of character are works of the
flesh and of the Devil; and to whatever extent one possesses
these, they are the result of the spirit of the flesh
and of the Devil at work in the heart.
THE GRAND CLIMAX OF CHARACTER
 Of our Lord Jesus it was written: "Thou lovest
righteousness, and hatest iniquity; therefore God, Thy
God, hath anointed Thee with the oil of joy above
Thy fellows" (Psa. 45:7)--above the angels, above the
Church, making Him to be Head over all things to the
Church and decreeing that all the angels shall worship
Him. (Heb. 1:6-9.) In order to copy Him we must see to
what extent He loved righteousness and hated iniquity.
 This, then, is the great test of character going on with
the Lord's people, and according to these lines God is
dealing with them. It is not merely that they are fighting
the good fight and trying to accomplish something in their
flesh; for the New Creature will never succeed in getting
as good control of the flesh as he could wish. But what
God wishes to see in His people is that their whole hearts
are set for righteousness, that they love the right and
hate the wrong, and that they are striving to the best of
their ability to put down the wrong and to uphold the
right, especially in themselves--in their own characters
and in their own acts, words and thoughts.
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THE HEATHEN--MESSIAH'S INHERITANCE
 "Ask of Me, and I will give Thee the heathen for
Thine inheritance, and the uttermost parts of the earth
for Thy possession."--Psa. 2:8.
 Our text is from one of the Messianic Psalms. It represents
our Lord as making known to His people the
Heavenly Father's decree rewarding Him for His faithfulness
as our Redeemer, assuring Him of His exaltation
to the Kingdom, and declaring that with this will come
the inheritance of all the earth, with power to subject all
things to the Father's will. He was to have it for the
mere request--"Ask of Me." As a matter of fact, this
world-wide dominion has not yet come to Messiah; the
heathen are not yet His inheritance; the uttermost parts
of the earth are not yet His possession. Indeed, as the
Prophet declares, "Darkness covers the earth, and gross
darkness the heathen."--Isa. 60:2.
 When we remember our Redeemer's love for the race,
the love which led Him to lay down His life to seek and
to recover that which was lost, we are at first inclined to
amazement that He has not yet asked the Father for His
inheritance of the heathen. We are astonished that He
has permitted the Prince of Darkness and the reign of
Sin and Death to exist for more than eighteen centuries
since He suffered, "the Just for the unjust, that He might
bring us to God." But perplexity in the matter might
well be answered by our Lord's reply to the Sadducees:
"Ye do err, not knowing the Scriptures, nor the power of
God." As we come to understand the Scriptures more
fully, and to appreciate how the power of God will be
exercised in bringing the heathen under the domination
of the Redeemer, the eyes of our understanding open, and
we are enabled to rejoice accordingly.
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 WHY DID HE NOT ASK?
 Our Lord did not ask for His great power to reign
at an earlier date because He knew the Father's Plan, and
was well contented with the Divine times and seasons.
He had no wish for a change in this. He did not ask to
receive the heathen for an inheritance at the beginning
of the Gospel Age, but has been content to wait, and to
place that request in its due time, in harmony with another
feature of the Divine Program which must first be
fulfilled. That other feature is the selection of the
Church, the Bride of Christ, the members of His Body.
It pleased the Father to make our Lord not only the
world's Redeemer and King, but also the High Priest of
an under-priesthood, the Bridegroom of the Church His
Bride, the Elder Brother of these saints of glory whom
the Father is pleased to develop during this Gospel Age
as New Creatures in Christ Jesus, to be sharers of His
sufferings and of His glory to follow.
 Meantime the heathen have been suffering no injustice.
Born in sin, shapen in iniquity, condemned to death,
they have been having experiences with sin and death,
and going down into the great prison-house for periods
of unconsciousness--until the Redeemer, at His Second
Advent, shall call them and all mankind from this great
prison-house, the tomb. This He foretold, saying, "All
that are in the graves shall hear the voice of the Son of
God, and shall come forth."--John 5:28,29 R.V.
 Not only will this include the Church of the First-borns
who have been approved of God and who, passing
trial now, will come forth unto life eternal, but it will
include also the remainder of mankind, those who have
not had God's approval, all of whom, because redeemed,
shall come forth unto judgment--trial. A fair trial will
be theirs, to determine their worthiness or unworthiness
of life everlasting by the manner in which they shall
receive, or by their rejection of, The Christ of God when
during the Millennium He shall be made fully known.
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 It was also part of the Divine purpose that the whole
earth should be filled with people; and hence the bringing
forth of a progeny is a part of the Divine will for mankind.
The few short years of the present life, with an
experience of sin and death conditions, will in due time
be supplemented by the glorious period of the Millennium,
with its grand opportunities for lessons of righteousness
and its rewards for obedience. Its corrective
"stripes," or punishments, will be to the intent that so
many as possible may ultimately be entirely recovered
from death conditions and brought into full accord with
God in Christ. But those who demonstrate their unwillingness
to come into heart sympathy with righteousness
will be utterly destroyed from amongst the people.--Acts 3:23;
2 Peter 2:12.
 THE MORE EXCELLENT WAY
 So, then, our Lord's reason for not asking sooner for
the heathen as His inheritance and the remotest parts of
the earth as His possession, was that He knew the
Father's Plan to be a different one, the more excellent
way; and He delighted to do the Father's will. And so
with all the followers of Christ. As soon as they ascertain
the Father's glorious Plan of Salvation, they find it
to be soul-satisfying, and greatly prefer it to any plan of
their own. Undeveloped Christians, whom the Apostle
designates "babes" in Christ, are the ones who are continually
praying to the Heavenly Father for a change of
the Divine Program, imagining that their wisdom and
their love in respect to the heathen are superior to those
of the Infinite Creator. Nearly all Christian people have
had their experience with such ignorance; and we are
glad to suppose that the Heavenly Father laid not the
sin of such presumption to our charge, but rather sympathetically
appreciated our interest in the heathen,
although He must have deprecated our lack of reverence,
our headiness, our highminded assumption of more than
infinite wisdom!
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 We are not saying a word against missions--home or
foreign. Quite to the contrary, we believe that every
Christian should labor with heart and hand to do all in
his power to glorify the Father and the Redeemer, and to
enlighten his fellow-men respecting the Cross of Christ,
and the blessings which it secures. But while willingly,
gladly, serving the Divine Cause, "instant in season and
out of season," we should "learn to labor and to wait."
We should learn that the laboring under present conditions
is arranged chiefly for our benefit--for the development
in the minds of the Royal Priesthood of the sacrificing
qualities and the graces of the Holy Spirit--
meekness, gentleness, patience, faith, long-suffering,
brotherly kindness, love.
"WORKERS TOGETHER WITH GOD"
 Let us be sure, dear friends, that any theory of ours
respecting the heathen, or any other feature of the Divine
Program, which in any degree implies superior wisdom,
superior energy or superior love on our part, as compared
with that of our Heavenly Father and our Redeemer,
must be wrong. The sooner we learn to pray
from the heart, "Thy will be done," the better it will be
for us, the more shall we be able to get into harmony with
our Lord, and the more shall we be used as His ambassadors
and representatives. The wisdom of man is foolishness
with God, and the Wisdom of God is foolishness with
man. Hence we must not take the human standpoint in
investigating or reasoning upon the Divine purposes
and Program. Rather, we must go direct to the Word
of God, that we may be taught of God, that we may
discern the beauty, the harmony, of His plans.
 It is written that "obedience is better than sacrifice";
and this being recognized, how careful it should make us
to inquire what the will of the Lord is; to search the
Scriptures, that we may there ascertain the Divine Program,
and be found in harmony therewith! There we
find that the Lord's present work is the completing of the
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Royal Priesthood, the Royal Judge, the Royal Prophet,
the Royal Mediator, the Great King, for the world of mankind
--for the world's deliverance from the bondage of
Sin and Death, and their assistance back to harmony with
God. Thus seeing, we shall have patience in respect to
the heathen, and strive now to make our own calling and
election sure and to lay down our lives for the brethren,
in assisting to build them up in the most holy faith, "until
we all come to the measure of the stature of a Man in
Christ"--the great Mediator of the New Covenant, of
whom Jesus is the Head--the Church His Body.
 CONVERTING THE WORLD
 When will the world be converted? When will Christ
ask for the heathen? When will the Father give them to
Him? How long, O Lord? The Scriptural answer, dear
friends, is that it has pleased the Father to select the
"jewel" class during this Gospel Age by means which
the world would think foolish--by means of the preaching
of the Good Tidings. But His Program for the future
Age is different. There are millions who have no ear to
hear the preaching of the Cross of Christ. (1 Cor. 1:18.)
There are millions who have no eye of faith to see the
glorious things of God. In fact, according to the Scriptures,
only a Little Flock, comparatively, can be brought
into accord with the Lord under the conditions of the
present time, because sin abounds, because Death reigns,
because Satan, the Prince of this world, now works antagonistically
in the hearts of the children of disobedience.
 Hence it has pleased God to have a different method of
dealing with the world of mankind in general from that
which He has adopted in dealing with the Church in this
Age. In the next Age, force will be used, and not merely
moral suasion. Force will be employed in putting down
the reign of evil. Satan will not merely be requested to
desist from deceiving the world, but will be bound for a
thousand years, and be unable to deceive the nations.
 Likewise, mankind will no longer be invited to accept
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Christ, and to give their hearts in obedience to Him; but
on the contrary, they will be compelled to be obedient.
As it is written, "Unto Him every knee shall bow and
every tongue confess, to the glory of God." Offers of
grace will no longer be held out, with reward for faith
attached; instead, knowledge shall fill the whole earth, as
the waters cover the great deep. (Phil. 2:10,11; Isa. 11:9.)
As a result, no one shall then say to his neighbor
or to his brother, Know thou the Lord! for they shall all
know Him, from the least unto the greatest of them.
 HEATHEN FALL UNDER HIM
 Another Psalm describes Messiah's triumph in the
Millennial Age, saying, "Gird Thy sword upon Thy thigh,
O Most Mighty, with Thy glory and Thy majesty. And
in Thy majesty ride prosperously in the cause of Truth
and Meekness and Righteousness; and Thy right hand
shall teach Thee terrible things. Thine arrows are sharp
in the heart of the King's enemies; whereby the people
fall under Thee." (Psa: 45:3-5.) Instead of people
here, read heathen, as in the original, and we have a picture
of the conversion of the heathen as it will shortly be
wrought. We are not to suppose that the Lord will ride
upon a horse, or that literal arrows will literally pierce
the hearts of His enemies. We are to understand this
picture to signify our Lord's triumphal conquering of the
world; and that the arrows of Truth, which will go forth
unto the whole world, will reach the hearts of men and
smite them down. Even so we read that when St. Peter
preached at Pentecost that the Jews had taken and crucified
the Son of God, the hearers were "cut to the heart"
--with the lance of Truth. Thank God for such arrows
from the quiver of Divine Wisdom, Justice, Love! We
rejoice that the heathen will thus be conquered for the
Lord, and thus eventually every knee bow and every
tongue confess.--Acts 5:33; 7:54; Psa. 72:11.
 The work of dealing with the heathen, with the world
--with all except the Church--will begin with the generation
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living at the time of the establishment of the Lord's
Kingdom. In due time it will proceed and will ultimately
include all that are in their graves in the reverse order
from that in which they entered. And the last shall be
the first to come forth--"every man in his own order,"
or class.--1 Cor. 15:20-23.
DEEP HUMILIATION PROMISED THE WORLD
 Too frequently do Bible students neglect to see
whether or not their interpretations are in harmony with
the context of the passages under discussion. Let us not
make this mistake. Turning to the second Psalm, we
find that following our text is the declaration, "Thou
shalt break them with a rod of iron; Thou shalt dash
them in pieces like a potter's vessel." (Verse 9.) The
application of this evidently is to the time of our Lord's
Second Advent, when the selection of the Church shall
have been completed and she shall have entered into His
glory as the Bride, the Lamb's Wife, symbolically pictured
as the New Jerusalem, coming down from God out
of Heaven.--Rev. 21:1-5; 22:1-5.
 From that New Jerusalem, we are told, the River of
the Water of Life shall flow freely, and whosoever will
may freely partake of it. On either bank will grow the
Trees of Life, whose leaves are for the healing of the
nations. And the Spirit and the Bride will say, Come;
and whosoever will may come, and take of the Water of
Life. But in the meantime, before the nations, the world,
will be ready for that blessing from the New Jerusalem,
they must needs pass through a period of very deep
humiliation--"A Time of Trouble such as never was
since there was a nation."--Matt. 24:21.
 As for the nations of that time, the extent to which
they will suffer destruction will depend largely upon their
own attitude, as is intimated by the verses following our
text. Those of the nations who freely and heartily accept
of Messiah's rule will be correspondingly saved from the
breaking process. Hence it is urged, "Be wise, O ye
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kings of the earth! Kiss the Son, lest He be angry, and
ye perish from the way, when His wrath is kindled but a
little. Blessed are all they that put their trust in Him."
 But while this seems to offer leniency, mercy, these
favors are conditional on the manner in which the Messianic
Kingdom shall be received. Other Scriptures intimate
that all the nations, not only heathen but civilized,
will be found in violent opposition to the Heavenly Kingdom,
and hence that all together they will be crushed as
the vessels of a potter.--Rev. 2:27; Psa. 149:7-9.
 THE GLORIOUS OUTCOME
 The Lord tells us that as the heavens are higher than
the earth, so are His ways higher than man's ways, and
His plans higher than man's plans. And this we find
true as we come to better understand the Scriptures.
Who ever dreamed of such lengths and breadths and
heights and depths of "Love Divine, all love excelling,"
as are implied and included in God's great Plan of selecting
first The Christ--Jesus the Head, and the Church,
His Body--and then through these blessing all the families
of the earth with a knowledge of Himself and the
opportunities for life eternal!--John 11:25,26.
 We make no claims of universal salvation; for the
Scriptures distinctly speak of some who will die the Second
Death, having proved themselves not sufficiently in
harmony with righteousness to be worthy of eternal life--
even after being brought to a knowledge of the Truth.
But the Scriptures show us that when all the unwilling
and disobedient shall have been cut off in the Second
Death, the whole earth will be filled with the knowledge
of the glory of God.
 Let hope cheer those who weep;
 E'en now the rays of dawn
 Above the eastern hill-tops creep--
 We're near the light of morn.
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CREED IDOLS OF CHRISTENDOM
 "The Father of mercies, and the God of all comfort."
--2 Cor. 1:3.
 When in India, China and Japan last year, I was
forcibly struck with the intelligence of many among these
peoples. I visited their idol temples for the purpose of
noticing the degree of reverence exhibited and the status
of worshipers, and was favorably impressed. Many
seemed sincere, absolutely unmindful of any other matter
than their own worship. I made inquiry as to what
importance was attached to the idol. Was it regarded
as the god, or merely a reminder of their god? They
assured me that the idol itself was known to be of metal,
or stone, or wood, and was used merely as a reminder
of their god, in much the same way that Catholics use
the crucifix--not as worshiping the image or the picture,
but merely having these before the mind to assist in fixing
reverence and the spirit of worship.
 OUR CREED IDOLS WORSE
 At first I felt disposed to chide the heathen for the
horrible features which they give their images. I said
to myself, Why do they not make graceful, beautiful idols
instead of horrible ones? But a little reflection brought
me shame and confusion. I said to myself, Look at the
creeds, the idols, the images of God, set up in Christendom.
We have not attempted to picture our Deity in
wood or stone or mineral, but we have written out a
description of His character--our Christian creeds.
 These creeds stand before our mental eyes with
exactly the same hideous features that the tangible idol
has before the natural eye of the heathens. Each different
creed shows a slightly different image of God, but
they are all horrible. They all picture God as a most
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atrocious character, more hideous by far than are any of
the idols of heathendom.--Eccle. 7:29; Lam. 5:7.
 How could anybody carve, or cast, or model, a mute
image, or idol, that would speak such horrible things as
all of our creeds portray by description? Where is the
artist who could picture a God deliberating upon the creation
of the human family, and before beginning His work
planning and arranging a great place called Hell (and
some say another called Purgatory), creating fire-proof
devils to man these, laying up fuel for use therein through
all eternity, and then starting the human race with procreative
powers, with the foreknowledge that billions
would spend eternity in those horror chambers!
 Who could picture or model an image representing a
God who would, after preparing such a place, inject new
life and vigor into the poor sufferers so as to prevent
them from dying--so as to insure that they must live everlastingly
under those horrible conditions! No heathen
was ever capable of such an imagination; and hence none
was ever able to picture such a God, either in clay, or
stone, or metal, or wood, or with the pen. It remained
for the most cultured and civilized peoples of the world,
who had enjoyed most of God's favors and blessings and
enlightenment, to misunderstand Him most, to misrepresent
Him worst, and to carry those misrepresentations to
the heathen, in the name of the God of Love.
 THE HEATHEN KNOW IT, TOO
 Missionaries have indeed reached a few people and
brought them under a measure of Christian influence, but
their number is small; so also their intelligence. Like
some true Christians here, they have a reverence for God
sadly encumbered with error. The more intelligent
classes are agnostics. Christianity, so-called, has led
them to doubt their own religions, but it has not given
them anything in their stead.
 When some of the higher caste natives learned that
my preaching was different from that of the missionaries,
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and that it presented a God of Love, and an ultimate opportunity
to all mankind to come into harmony with
Him, the matter spread among them. Committees were
sent to me to inquire if I could not stay longer, assuring
me of audiences of the higher caste natives. They explained
that as much as they appreciated the intelligence
of the white man and his Christian religion, they could
not receive it because it pictured a God so terrible and so
unjust as to be repugnant to their minds.
 "Why," said they, "our gods and our religion teach
us to be kind, even to the dumb brutes, and to cause them
no unnecessary pain. How, then, could we worship the
God of the missionaries? They tell us that He has consigned
our forefathers, from the remotest generation, to
everlasting torture because they did not believe in Jesus,
whose name is the only name by which any can be saved.
We cannot believe in so unjust a God. The slightest
degree of justice would have obligated Him to send our
forefathers the Message in no uncertain terms."
 I felt it obligatory to apologize, not only for myself,
but for all Christendom. I said: We Christians have
erred. We neglected our Bible, and thus brought on the
Dark Ages. Since then we have been trying to get nearer
to the light as the days go by, and some of us have made
a little more progress than others. I am preaching the
God of the Bible, "the God of all grace, the Father of
mercies," whose name is Love, and who is perfect in all
His ways. Certain parables and symbolic phrases have
been misunderstood, misapplied, mistranslated; and thus,
while we had the best of intentions, the great Adversary,
Satan, has kept Christendom considerably in the dark,
and has led us to picture in our creeds a God who is
fierce, unjust, unloving, unwise, and who is using His
Power contrary to every principle of righteousness. Now
the dawn of the New Age is about upon us. The thousand
years of Christ's Reign is shortly to begin. God is
getting us ready for it by sending blessings of every kind.
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 Furthermore, we see that we are in the Day of the
Lord's preparation, and His faithful people are finding a
better light shining on the Bible, and are gradually coming
to a better understanding of it. Cling to the Bible!
We are endeavoring to arrange so that yourselves and all
people who are hungering for a God of Righteousness,
Justice, Wisdom and Love may learn what the Bible
really teaches.--Isa. 40:8.
MISSIONARIES OPPOSE THE TRUTH
 I am sorry to say that although the missionaries are
free to confess that the conversion of the world is an
absurd proposition, they are not ready for the Bible
teaching on the subject. Although they know there are
twice as many heathen today as there were one century
ago, they are bound, fettered by their creeds. True, they
are seeking federation, co-operation; but the co-operation
includes only those who are colaboring to get the heathen
to cast away his graven and molten images, and to take
instead a written creed image that is worse. Of course,
few of the missionaries believe in these creed idols themselves;
but they were sent to foreign lands to put these
fetters upon the poor heathens, and they are not at liberty
to do otherwise than they have been instructed.
 One would think that even then they would rejoice to
have somebody else proclaim the Message of a God of
Love, and one chance of salvation to every member of
Adam's race. But they do not; they oppose our teachings
at every step. We cannot read their hearts; we
must therefore imagine some of them are still fettered
by the ignorance and superstition of the Dark Ages and
are thoroughly conscientious in their endeavor to put
these fetters on others, thinking thereby to do God service.
 Others, we must assume, feel their responsibility in
respect to the reports they will make to the home Boards
of Foreign Missions. Their reports in the past have
been colored to the very limit to show progress and to
encourage contributions to the missionary funds. The
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very thought brings terror--that any of their followers
would get more light, more knowledge of God, and thus
cease to be counted in as worshipers at the shrine of the
hideous creed idols of the various denominations.
 Apparently for the past few years, missionary activity
has been chiefly with the native children. Apparently
very little religious information is being imparted. If
only the missionaries had read the Bible to the people,
many more in heathen lands would know about Messiah's
Kingdom and appreciate the import of the prayer, "Thy
Kingdom come; Thy will be done on earth, as it is done
in Heaven."
 GOOD TIDINGS TO EVERY NATION
 My visit to foreign lands was not a pleasure jaunt,
but strictly in the interest of the true Gospel, of which
the angels sang--"Good tidings of great joy, which shall
be unto all people." I had heard reports which led me
to believe that there were sincere people in heathendom
who were feeling after the true God, if haply they might
find Him. I believe that God wishes us to carry the Message
to these. I have far greater interest in such,
whether at home or abroad, than in the vast majority of
people, who are utterly careless, utterly indifferent,
utterly faithless, and who do not wish to know God.
 Christ's Millennial Kingdom will deal with all such,
and open their eyes of understanding, and through chastisements
develop the peace of God in all who will. The
present Age is merely for the electing of those who
hunger and thirst after righteousness. Finding such
in heathendom I, as President of the INTERNATIONAL BIBLE
STUDENTS ASSOCIATION, promptly took the necessary steps
for sending the Gospel of God's Love and Justice and
Wisdom and Power all over heathendom.
 Our association has had sermons translated into the
languages of Japan and Korea, and into the principal
languages of China, and into the six principal languages
of India; and millions of copies are in the hands of the
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people. Considerable fresh interest in Christianity has
been aroused. Peoples in those lands who had begun to
doubt everything religious have begun to take courage,
and to think and study their Bible. If the missionaries
could but catch the same spirit, what a blessed opportunity
would be theirs! But, alas, not many of them are
so inclined! Very generally they seem to be bitter, hostile,
slanderous, doing everything in their power to oppose
the light, even as Jesus declared that the darkness
has always hated the light, because the light makes manifest,
or shows up the darkness.--John 3:19-21.
 HOW TO KNOW GOD
 Jesus said, "This is life eternal, that they might know
Thee, the only true God, and Jesus Christ, whom Thou
hast sent." He knew we could not come into personal
touch with the Almighty. He knew that we could learn
respecting Him only through the Bible, as He said,
"Sanctify them through Thy Truth; Thy Word is
Truth." There is a difference between knowing about
God and knowing God. The beginning of faith is to believe
that there is a great Supreme Creator. It is another
step to learn that He is wise and powerful, as indicated in
the great Universe that He has made, and in our human
organization with its wonderful powers for thought and
action. Truly
 "There is a God--
 All Nature speaks!"
 At first it may occur to some that knowledge of God
simply means to come to know that there is a God, and
that He has provided a Savior, His Only Begotten Son,
our Lord Jesus Christ. But the knowledge of God means
far more than this. To the advanced and developing
Christian it signifies an intimate acquaintance with the
Father and with the Son--a knowledge of "the mind of
Christ," which is a full and clear representation of the
Father's mind.--1 Cor. 2:16.
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 We grow in this knowledge by the study of the Word
of God, by discerning through that Word the principles
which govern the Divine conduct--as to how Divine Wisdom,
Justice, Love and Power operate. These are progressive
studies. Something may be learned along this
line on the very first day of our Christian experience; but
the end of the first year should show considerable progress
in the knowledge of the Divine mind; and so to the
end of the Christian's course.
 It is only as we realize something of the greatness and
the perfection of the Divine character that we are properly
able to estimate our own littleness and imperfection.
Only as we see the beauties of His gracious character can
we become intimately acquainted with God, with His
graces and virtues--His glorious attributes.
 Then we come to investigate the more subtle qualities
of the Divine Being, His Justice and Love. Who can
imagine a real God who is devoid of Justice, devoid of
Love? So surely as it is true that no human being could
be really great without the qualities of justice and love,
so surely is it true that there could be no real and great
God without the same qualities. Wisdom and Power
without Justice and Love would picture to us a demon,
and not a God--not the God and Father of our Lord Jesus
Christ.
 But what can we know respecting God's Justice and
Love? We answer that there are two ways of ascertaining:
The first way is to wait and see how His plans
and arrangements will be ultimately carried out. If it
is true of humanity that "by their fruits ye shall know
them," the same must be true of the Almighty--by His
fruits, His workmanship, finally completed, He may be
known to be either good or bad, just or unjust, loving
or vicious.--Matt. 7:16.
 The other way of knowing the Divine character, in
advance of the finished work of God, would be along the
lines of faith; and faith, in order to be intelligent, must
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have some basis or foundation. The Bible is God's Message,
to those who have the ears and eyes of faith. In
it He tells us in advance what He purposes to do; and
from what we thus hear we must determine whether He
is just, loving and good, or whether worse than ourselves.
 If the creed idols which we have been worshiping
truly represent God, then the consummation of His Plan
will be awful in the extreme--enough to make all creation
shudder. It would mean thousands of millions in
everlasting torture without the slightest hope of any
glory coming to God, or of any good coming to the sufferers
or to anybody else. The only purpose to be served
by such torture would be the satisfaction of a devilish
disposition to witness the torture of others. Is that creed
idol which we have worshiped a real picture of the God
of the Bible? We know that it is not.
 The God of the Bible on the contrary declares that
He has permitted the reign of Sin and Death, which is
entirely just. He tells us that from among the sinners
He will first gather out a saintly handful to be associates
with their Savior and to participate with Him as members
of His cabinet, or Kingdom, for the administration of
the world's affairs, to lift humanity up out of sin and
degradation and death back to human perfection, and
ultimately to destroy all of those who prefer sin when
they shall be brought to a full appreciation of it.
 The outcome of this Divine Plan of the Bible shows
us a reclaimed humanity, in a world-wide Eden, blessed
with a knowledge of God, and with experiences which
will make them happy to all eternity. Our Lord tells us
that then God's will shall be done on earth, even as now it
is done in Heaven; and that there will be no more sighing,
crying and dying on earth, even as there is none in
Heaven; and that every creature in Heaven and on earth
will everlastingly praise the Creator and the Redeemer.
Hallelujah, such a Savior! Hallelujah, such a God!
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PEACE DESIRED, WAR NECESSARY
 [Washington, May 25, 1913]
 "He maketh wars to cease unto the end of the earth.
...Be still and know that I am God."--Psa. 46:9,10.
 No one could be more averse to war, on general principles,
than myself. I am an extremist in my sentiment
for peace. Yet I cannot close my eyes to the facts of
history--that practically every blessing has come to the
world through war, at the cost of cruel bloodshed. Where
would America be today had there been no War of Independence?
Where would the nations of Europe be today
if they had not fought to maintain their national liberties?
Where would a refusal to fight land every nation in
less than a year?
 There is no conflict between this particular and common-sense
view of the matter and the teachings of our
Savior. Our Master was not addressing nations, but
individuals, when He directed that he who is smitten on
the one cheek should turn the other, and be non-resistant.
The instructions of Jesus were wholly and solely intended
for His disciples, His followers. And they were instructed
that they should come out from the world and be separate
--a new nation, a holy nation. They were to expect
to suffer persecution, even as did their Teacher. They
had His personal promise that if they would thus suffer
with Him for righteousness' sake, their reward would be
by and by in the Kingdom--then they should sit with Him
in His Throne.--Rev. 3:21.
 Jesus gave His followers no assurance that a peace
policy would be successful and bring them earthly prosperity.
Quite to the contrary, the Scriptures declare that
whosoever will live godly shall suffer persecution--yes,
must expect to endure persecution, in order to thereby
have his loyalty to God demonstrated prior to his acceptance
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to the Throne of his Redeemer. "If any man will be
My disciple, let him deny himself and take up his cross
and follow Me."--Matt. 16:24.
THE BEATITUDES NOT FOR NATIONS
 When Jesus said, "Blessed are the peacemakers: for
they shall be called the children of God," He was not
addressing nations, but individuals--a special class of
individuals--those who would become His disciples by a
full renouncement of all earthly interests. The Redeemer's
declaration respecting nations was the very reverse
of His statement respecting His followers. He declared,
"Nation shall rise against nation," and there shall be
wars.--Matt. 24:6,7.
 I fear that I shall be misunderstood; but there is so
much confusion upon the subject that the Truth needs to
be stated plainly. And I know of no place more appropriate
for its statement than in this capital of the most
peace-loving nation on earth--next to China.
 The truth is that war is not the disease, but merely a
symptom of the disease in the body politic and in the
affairs of earth. So long as the disease continues, its outward
manifestation, war, is bound to continue. Need I
say to you that the disease to which I refer is sin? Sin
and war are inseparable. There would be only two ways
of inhibiting war:
 (1) By converting the world of nations from a condition
of hardness of heart, selfishness, sin, to a condition of
righteousness, tenderness of heart, generosity; or,
 (2) By the establishment of a government or power
not swayed by sin, to supervise, overrule and control the
affairs of the sinners by superior strength. Is this proposition
debatable? It is not. Its basic facts are as sure as
mathematics, as certain as that two and two make four.
Various scriptures may be cited corroborating this position,
and showing that sin, selfishness, is continually on
the warpath, either politically, socially or financially.
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 The battle has been going on ever since man became a
sinner. At one time this selfishness manifested itself in
buccaneering, piracy, slavery. At another time policy
changed and the leaders of men perceived that they could
accomplish more by milder methods, along the lines of
politics and ecclesiasticism. Again conditions changed;
and the wise perceived that with the coming of mechanical
inventions into the world's affairs human slavery
would be unprofitable, and that more could be accomplished
with less responsibility by setting the slaves free,
and making them work for their own living in competition
with machinery. This course was followed.
 Next came the era of financial combination, giant
trusts and corporations controlling the destinies of the
human family, from peasant to king. But with all these
changes, war has gone on. It has merely changed its
form, merely changed its weapons, merely changed its
methods. The basis of all these wars is selfishness; and
so long as selfishness continues, war will continue. Success
will mean prosperity. Failure will mean oppression.
 VARIOUS KINDS OF WAR
 You see that I am not limiting warfare to naval
engagements, nor to battles fought with guns and swords
and charging steeds. I am including in the great warfare
all the social, political and financial disturbances and
conflicts. They are all battles in which the shrewder
minds, as a rule, conquer. And now instead of earth's
war being ended, we see new conflicts begun from new
quarters. Labor, having organized, is developing strength
more and more each day. It is professedly training for a
great conflict or battle. The battle is on; and it already
has won some victories, and declares that its warfare
against oppressors of every kind is only commencing.
 The dull and stupid and ignorant of a century ago, by
free schools and educational advantages, have become
keen-eyed and keen-witted, and alert to grasp every possible
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advantage. Moreover, for a quarter of a century our
great colleges have been undermining faith in the inspiration
of the Bible, and their influence has extended finally
to the masses. These are now declaring their doubts
respecting a future life, and their determination that they
will grasp at the earliest possible moment the opportunities
of the present life, that they may share in the luxuries
of the rich and make them common to all. If their program
be half carried out, it means the most dreadful war
ever known in the world's history. The Bible describes it
as "a Time of Trouble such as never was since there was
a nation."--Dan. 12:1.
 Since the spirit of war is the spirit of selfishness in
action, it corroborates the thought that the world was
never more strifeful than at present, never more on the
alert for self-gratification; and although we have blessings
beyond the dreams of any other day, discontent is
more general than ever before and is goading mankind
with increasing speed to the greatest of all conflicts.
 So long as money has its value and political combinations
can hold control, the social structure will remain
intact and exercise itself, nation against nation, through
fleets and armies. But as soon as the political and
financial powers begin to crumble, the warfare will become
anarchy, which the Scriptures describe as "every
man's hand against his neighbor."
 WHAT IS THE REMEDY?
 The leading minds of the world clearly recognize the
matter as I have presented it. Only a smile of sympathetic
pity greets the proposal of well-intentioned peace
men, such as Andrew Carnegie. Not generally have inheritance
taxes and income taxes been legalized by those
who will suffer by their requirements. Not of good-will,
but of necessity, have come many of the reforms of our
day. They are concessions wisely made. They will
doubtless be followed by still greater concessions, which
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also will be wise; yet all the concessions that can be made
will not satisfy the appetite of the growing discontent.
Each concession of the favored classes to the masses is
like throwing food to a pursuing pack of hungry wolves.
They stop to devour the advantage, but have their appetites
thereby whetted for more.
 Man's only remedy is now too late. A complete turning
of the hearts of men to God was much more nearly
possible fifty years ago, when there was greater faith in
the Bible, greater faith in an Almighty Creator. The
Higher Critics have done their work well, destroying faith
in the only Book for which Divine inspiration can be
claimed. Education has done its part and commercialism
its part, until the world is on fire with selfish ambition--
desire for riches and luxuries--being desirous of obtaining
them without cost to themselves.
 THE CHRISTIAN'S GLORIOUS HOPE
 The picture I am painting you, dear friends, would
only harrow you and not be worth while, had I not a good
Message of encouragement to give in offset. I will
proceed to explain that God has foreknown the course
of evil for the Six Great Days of earth's history--six
thousand years--and has prepared for the Great Seventh
Day, which will also be a thousand years long. God
describes it as the Day, or Epoch, in which Messiah upon
the Throne will make all things new.
 Many Scriptures may be quoted respecting the evidences
of the night of sorrow and sin and strife, and the
dawning of the new Day, in which righteousness will be
enforced throughout the earth, not only by the word of
the King, but by the Divine Power of His Kingdom. The
words of the Prophets describing Messiah's Kingdom as
the "desire of all nations" give us the correct thought.
 Other Scriptures show that the Time of Trouble now
looming up as a cloud before mankind will be such a terrible
storm of strife, bloodshed, trouble, that the world
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will have its fill and be nauseated. Thenceforth, under
the guidance of the new administration of Messiah, the
spirit of a sound mind will gradually come to mankind as
a whole; and proportionately they will turn to Messiah's
Kingdom in loyal obedience, declaring, as says the
Prophet, "Lo, this is our God; we have waited for Him,
and He will save us." (Isa. 25:9.) Rich and poor of
every nation will gradually be made aware of the changed
conditions, and all lovers of righteousness will rejoice.
 So, then, dear friends, let us not be discouraged if
the wars between nations continue or increase, if the
strife--political, social, religious and financial--shall
rage as never before. Let us think it not strange, but
remember that all these are the motions and out-workings
of the fallen human heart. The Bible intimates that God
is about to give mankind an object lesson respecting the
influence of selfishness--a lesson which they will never
forget, and which will prove valuable to all eternity.
"BLESSED ARE THE PEACEMAKERS"
 What we have said should in no way encourage anybody
toward selfishness and strife, but to the contrary.
For those who can learn by instruction God's Word is
provided. He who closely follows the instruction of the
Scriptures will receive a proportionate blessing. While
the Bible is specially addressed to the few, the consecrated,
who are the real peacemakers meant by Jesus
when He declared, "Blessed are the peacemakers, for
they shall be called the children of God," nevertheless in
proportion as others recognize the right principle--the
principle of justice and mercy, sympathy and compassion
--they will proportionately be in harmony with the great
King, and proportionately shield themselves from a
measure of the trouble of the great Day of Wrath, which
is rapidly approaching.
 We have only kind words for Mr. Carnegie and his
fellows of the Peace Society. We merely forewarn that
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their well-meant plans can never carry out; for God is
not favorable for peace at the present time and under
present conditions. "There is no peace, saith the Lord,
unto the wicked."--Isa. 48:22.
 This word wicked includes broadly the entire human
family; for "there is none righteous, no, not one."
Only a comparatively small number have ceased to be
wicked, from the Scriptural standpoint. The only ones
justified in God's sight are those who have gone the full
length of the surrender of their hearts to the Redeemer.
These the Scriptures declare have escaped the condemnation
that is on the world. These were once "children of
wrath," even as all the others are children of wrath.
 But alas, the number who have come fully into the
family of God is indeed small! Not many have made a
full surrender to the Lord. Not many have received Jesus
as not only their Teacher but their Redeemer and Exemplar.
The majority, as the Apostle said, are still bound
by the Wicked One--still blinded, still deaf in considerable
measure, and cannot see afar off, nor appreciate
fully the Divine arrangement.
 These will have a terrible experience in the approaching
Time of Trouble, because they will not understand
how and why the Omnipotent Jehovah will allow the
storm of human passion and strife to work such terrible
havoc in the world--even as they do not understand why
the same gracious Creator has permitted the storms and
floods, earthquakes, pestilences and famines. The full and
satisfactory understanding of these matters is designed
to be granted by the Lord only to His faithful few--the
disciples of Jesus. Of these He declares, "The secret of
the Lord is with them that reverence Him; and He will
show them His Covenant."--Psa. 25:14.
 We are not advocating the cause of any particular
Christian denomination or earthly Church. From our
viewpoint there is but one Church, which includes all
recognized by the Lord as His people. We consider all
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such as brethren--whether Catholic or Protestant, black
or white, old or young, male or female.
 It should not be difficult to discern that the words of
Jesus respecting the offering of the other cheek to the
smiter could not be applicable to the world, even in a
figurative way. Such counsel would be utterly impossible
for a natural man to understand. God's saintliest people
have found great difficulty in observing this rule, even
when its literalness is ignored and its spirit accepted as
His teaching. All such we earnestly exhort to "follow
peace with all men, and holiness, without which no man
shall see the Lord"--in the sense that none but such will
experience the glorious change of the First Resurrection,
and be made like the Master--of the spirit nature--and
see Him "as He is"--in His glorious spirit condition.
The world will never see Him thus. As the Master declared,
"Yet a little while, and the world seeth Me no
more."--John 14:19.
 The Lord's followers, like Himself, are to be peculiar,
and separate and distinct from the world--a New Creation.
They are to be so devoted to the teachings of their
Master and so filled with His spirit of love for each other
and for all mankind that they would suffer evil and injustice
rather than do injury to others. Our Lord Himself
was always peaceably disposed and a peacemaker as
respects others; and so all of His followers are to be.
"Blessed are the peacemakers: for they shall be called
the children of God."
 I am waiting, hoping, praying
 For Messiah's glorious reign,
 For I know He'll rule in justice;
 Right and truth will triumph then.
 Worldly pleasures cannot win me,
 While I wait for that bright day;
 Worldly splendor cannot charm me,
 While its light beams on my way.
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 ST. PETER'S KEYS
 "Upon this rock will I build My Church; and the gates
of Hell [Hades, the grave] shall not prevail against it.
And I will give unto thee the keys of the Kingdom of
Heaven."--Matt 16:l8,19.
 For some unaccountable reason numerous Catholics
have gotten the thought that I am their foe, just as
Presbyterians, Methodists, Episcopalians, Baptists, etc.,
have gotten the impression that I am their foe. I am
a foe to no human being, and especially to no Christian.
I believe more fully than do Methodists in Free Grace--
that ultimately God's grace will reach every human being.
I believe more emphatically than do most Presbyterians
that the Church is an especially elect class, and is now
being gathered out of the world to be God's agents in
the ultimate blessing of all the non-elect. I believe with
Baptists that only the Elect, the immersed, will constitute
the Kingdom of God, although I deny their claim that
baptism in water is the real immersion. I hold, with the
Apostle, that it is baptism into Christ's death. Similarly
I hold to the great Catholic doctrine that there is only
one true Church, founded by the Lord Jesus Christ
through His Apostles, nearly nineteen centuries ago.
 THEY DENY THEIR CATHOLICITY
 I am aware that several churches claim to be Catholic
--the Anglican Catholic, the Syrian Catholic, the Greek
Catholic, and the Roman Catholic. Each claims to be
the true Church and reprobates the others as heretical.
But I take the still broader, catholic ground. I hold that
the word catholic means general; and that any limitation,
such as Roman Catholic, Greek Catholic, etc., to that
extent denies their catholicity. Perhaps, therefore, I
am really saying that I am more catholic than any of
these brethren.
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 I must prove my point or be misunderstood. I hold,
and few, if any, will dispute it, that the one catholic or
universal or general Church of Christ is the one mentioned
in the Bible--"the Church of the First-borns,
written in Heaven." If this be admitted, my next proposition
is that the Lord in Heaven records as members
of His true Church all the saintly--whether Roman
Catholics, Anglican Catholics, Greek Catholics, Baptists,
Methodists, Presbyterians, etc.--and none others.
 Have we not here the one Church, the Catholic Church,
the universal, the only Church which the Bible recognizes?
In the past we have been too narrow and have
supposed that God was as narrow as ourselves. It was
on this account that in the past Presbyterians, Roman
Catholics, Anglicans, Baptists and Methodists persecuted
and were persecuted, because each thought itself
the true Church. Are we not all getting broader conceptions
of our God and of His Church? Do we not see
that a part of our mistake was in calling the outward
organization the Church of Christ, instead of remembering
that the Lord alone writes the names of the
Church, that He alone reads the hearts, that He alone
is the Judge, and that He alone has the right to blot
out the names of those who become reprobates?
 RECTIFYING PAST ERRORS
 St. Paul wrote against the spirit of sectarianism,
already manifest in his day--some saying, "I am of
Paul"; others, "I am of Peter," etc. The Apostle
asks, "Is Christ divided?" (1 Cor. 1:10-13.) So, today,
if with us, he would ask, "Why Romanists, Anglicans,
Baptists, Methodists, etc.? Is not the name of Christ
enough?" He explains that these different names of old
signified a sectarian spirit, the spirit of division, that
failed to recognize the true Head of the Church, His
true representatives and His true members. The trouble
is the same today. The entire foundation of divided
Christianity would disappear and all the true Church of
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Christ--all real saints--would be speedily manifest, if
true catholicity were acknowledged.
 The one great obstacle to unity is the erroneous doctrine
respecting the eternal torture of all not members
of the Church. We must open our eyes wider and see
that many of our theories were not taught by Jesus and
the Apostles. We must see that the Church is a comparatively
small company of saintly footstep followers of
Jesus, irrespective of sectarian lines; that the Bible
teaches not that these are to look over the battlements
of Heaven to all eternity and see all others in torment,
but that they are to demonstrate their loyalty unto death
and in due time be associated with Messiah in His great
Millennial Kingdom, which will bring knowledge and
opportunity to all the families of the earth--the living
and the dead.--Rev. 20:11-13.
THE TWELVE FOUNDATION STONES
 St. Paul declared that the saints of God, the true
catholic Church, "are built upon the foundation of the
Apostles and Prophets, Jesus Christ Himself being the
Chief Corner Stone." (Eph. 2:20.) The Twelve Apostles
are here referred to in their double office--Apostles
especially commissioned by the Lord as His representatives
and prophets, mouthpieces, for the proclamation
of the Message to the Church. Jesus, referring to these
same foundation stones, pictures the Church of Glory
as the New Jerusalem, and its twelve foundations as
twelve precious stones, in which are the names of the
twelve Apostles of the Lamb--no more, no less--St. Paul
being God's choice to take the place of Judas, the betrayer
of his Lord and Master.
 To think of St. Peter as the only foundation for the
Church would be to deny Christ's teaching and St. Peter's
own statement--that the entire Church is symbolically
represented as living stones built together by the Lord
through the Holy Spirit. (1 Peter 2:4-6.) It was a
costly mistake when our forefathers, overlooking this
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well-established point of Scripture, thought of the bishops
of the Church as Apostolic Bishops, and took their decisions
in councils assembled as the voice of God to and
through the Church. The voice of God to and through
the Church came only through "the twelve Apostles of
the Lamb." All others so claiming are denounced by
Jesus Himself as false Apostles.--Rev. 2:2.
 God's true saints of all denominations should ignore
all human creeds and return to the Bible and its declaration
of "one Lord, one faith, one baptism, one God
and Father of all." (Eph. 4:5,6.) Are we more loyal
to human organizations than to God, His Truth, His
Church--all saints and one people, imbued with one spirit,
the world around--the catholic Church?
 POWER IN HEAVEN AND IN EARTH
 As St. Peter was only one of the twelve foundation
stones of the Church, so, likewise, he was only one of
The Twelve to whom the Lord declared, "Whatsoever
ye shall bind on earth shall be bound in Heaven; and
whatsoever ye shall loose on earth shall be loosed in
Heaven" (Matt. 18:18)--the same statement exactly
that on another occasion He made to St. Peter only.
But He gave the keys to St. Peter alone.
 Would it seem reasonable that Jesus should tell the
twelve Apostles that God would do anything that they
bade Him do--taking to Heaven whom they pleased and
excluding whom they chose? Would it be wise or safe
to entrust to poor humanity such dictatorial powers
respecting the eternal interest of even one individual?
Assuredly not! When we remember that these Apostles
declared that they were men of like passions with others,
that St. Peter himself dissembled on one occasion and
on another denied his Master, we are the more convinced
that Jesus did not mean that God would abdicate His
authority and wisdom in favor of any twelve men.
 What, then, does this passage mean? We answer, It
implies that the Lord would so overrule the utterances
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and writings of His twelve Apostles as to make them
safe guides for His Church. To these Apostles would
be given through the Holy Spirit at Pentecost wisdom
enabling them to understand which things of the Jewish
Law were binding upon the Church and which not binding.
Their decision would be absolutely right, and the entire
Church might have confidence that what the Apostles
bound or loosed on earth was equally bound or loosed
in Heaven. As an illustration of this binding and loosing,
see Acts 15:28,29.
 To get back into proper relationship with each other
and rid of all sectarian systems, God's people must
recognize that only the words of the New Testament
Apostles and Prophets are authoritative, properly representing
the Divine mind. Other things men have bound
and loosed on earth, without recognition in Heaven. The
things necessary to the Church are found only in the
Bible, as St. Paul declares.--2 Tim. 3:16,17.
 THE CHURCH UPON THE ROCK
 "Other Foundation can no man lay than that which
is laid, Jesus Christ." (1 Cor. 3:11.) In the Divine
arrangement Jesus Christ is the Foundation, the Rock,
upon which is built the entire superstructure of His
Church--the one Catholic, world-wide Church. On this
Rock, Christ Jesus, as St. Peter declares, all the Church
is being built as a Temple of God. (1 Peter 2:4-10.)
The New Jerusalem, the Church in glory, had twelve
foundation stones, built upon the one Foundation Rock,
the Lord Jesus Christ. It would manifestly be erroneous,
therefore, to suppose that our Lord abdicated His own
place in the Church in favor of St. Peter, much as He
loved His impulsive disciple.
 What, then, did Jesus mean when He called St. Peter
a stone, spoke of building His Church upon "this rock,"
and declared that the gates of Hell (Hades, the grave)
would not prevail against it? We reply, Jesus went
down into the prison-house of death, Sheol, Hades, the
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tomb; but on the third day the gates of Sheol, Hades,
were opened, and He came forth. These gates will not
prevail against the Church, as they did not prevail
against her Lord. This is an assurance of the resurrection
of the dead.
 To understand St. Peter's connection with the Rock
Foundation of the Church, we should read the preceding
context. The disciples had told Jesus the common talk
respecting Himself. He then asked them, "Who say
ye that I am?" St. Peter answered, "Thou art the
Christ, the Son of the living God." This was the first
public declaration of Jesus' Messiahship. Even the disciples
had only now come to recognize their Teacher as
the long-promised Messiah. Jesus answered, "Blessed
art thou, Simon, son of Jonas; for flesh and blood hath
not revealed this unto thee, but My Father in Heaven.
Thou art Peter [a stone, ready for the spiritual Temple,
the first one to publicly acknowledge Jesus], and upon
this rock [the Truth just declared, that I am Messiah]
I will build My Church."
 In the Greek the word Peter signifies a stone of
moderate size, while the word here rendered rock signifies
a mass of stone--a foundation. Our Lord Jesus
Christ evidently meant that St. Peter's statement was
a recognition of Himself as the great Foundation of the
Divine Plan--Messiah. Upon that foundation truth, that
Jesus is Christ, the Church would be built; and St.
Peter was the first living stone to build himself upon that
foundation by believing and confessing Christ. St. Peter
himself gives us the same thought--that he and all
others of the Church are living stones, being builded
together as a holy Temple of God. This entire Gospel
Age has been devoted to the building of these stones
upon that great Foundation Rock, Christ Jesus. As soon
as the great Temple of God shall be completed, this
Gospel Age will end and the New Dispensation be inaugurated,
for the blessing of all the families of the earth.
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 "THE KEYS OF THE KINGDOM"
 To St. Peter our Lord said, "I will give thee the keys
of the Kingdom of Heaven." What did He mean? We
shall not suppose that any who hear my voice or are sufficiently
intelligent to read this discourse in the newspapers
are stupid enough to think Jesus meant that
Heaven is locked up, and that nobody could get in except
as St. Peter would open the door or gate. True, some
have voiced such fantastic notions. But we refuse to
believe that intelligent people could be in earnest in any
such view, the absurdity of which is apparent.
 What the Lord meant is very simple, very beautiful;
and we see exactly how it was fulfilled. He indicated
that St. Peter, the first to confess Him, was to have a
special honor in connection with the inauguration of the
Church on earth. By the expression, "Kingdom of
Heaven," is meant the Church, a class being called out
of the world to become with Christ the ruling power of
the world during the Millennium, through the great resurrection
"change."--1 Cor. 15:42,54.
 Jesus meant that St. Peter would be honored in being
permitted to do an opening work in connection with the
Church. The Bible shows us two different opening works
and two different keys. The key is a symbol of power
or authority or an initiative. St. Peter used his first key
of privilege on the day of Pentecost. When the Holy
Spirit came upon the early waiting Church, it was St.
Peter that used this key. Standing up with the eleven,
he lifted up his voice, explained the situation and opened
the door to the Church of Christ for the Jews, admonishing
them of their opportunity to enter. He told of
the merit of Christ's death and how He had risen and
had ascended on High, and how forgiveness of sins was,
therefore, preached in His name.--Acts 2:14-36.
 The second key to the Kingdom of Heaven--the
Church, the embryo Kingdom preparing for glory--St.
Peter used three and a half years later. Then the seventieth
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week of Divine favor prophetically appointed to the
Jews expired, and the time came that the Gentiles might be
fellow-heirs with the Jews of the same Promise. The
opening work was with the household of Cornelius, to
whom St. Peter preached Christ. The Lord blessed the
preaching and granted the Holy Spirit to Cornelius and
his family. Thus the Gentile door into the Kingdom was
thrown wide open.--Acts 10.
REPENTANCE AND REMISSION OF SINS
 "That repentance and remission of sins might be
preached in His name to all people" (Luke 24:47). God
never gave power to bishops, priests or ministers of any
denomination to forgive sins. "Who can forgive sins but
God alone?" Nor did Jesus give authority to His Apostles
to forgive sins. They might preach repentance and
forgiveness, but only in His name.
 Any child of God is Scripturally authorized to declare
that Christ died for human sin, and has thus made
arrangement by which all repentant sinners may be forgiven.
It is an honor to be the bearer of such a Message
from God to men; and every child of God is fully commissioned
to tell the Divine Message to all who will hear.
 In proportion as God's people throw away their sectarian
spectacles they can read God's Message in the
words of Jesus and the Apostles. Let us hold fast the
precious Word which Jesus exhorted us to search and
which is sufficient that the man of God may be thoroughly
furnished. Let us remember that there is only one true
Church, each member of which is a saint, related to God
and the Lord Jesus Christ through faith, repentance and
remission of sin and the begetting of the Holy Spirit;
that it is the only Church that is catholic, universal; and
that a member of the Body of Christ is a member of that
Body anywhere. "Now are ye the Body of Christ, and
members in particular."--1 Cor. 12:27.
SM467
THE SEAS IN THE HOLLOW
 OF GOD'S HAND
 "Who hath measured the seas in the hollow of His
hand."--Isa. 40:12.
 The wonderful force and immensity of the thought of
our text cannot be appreciated by those who have never
been upon the great ocean. As we travel through the
water at railroad speed and keep watch in every direction,
yet seldom see a vessel, large or small, day after
day, we begin to get a little conception of the world in
which we live. It is so much larger than previously we
were able to comprehend. Yet by the aid of the telescope
and of mathematical calculations we perceive that
our earth and its seas are small, in comparison to many
other worlds. We perceive that our solar system (our
sun and his planetary satellites) constitutes but a small
fraction of God's great creation. Astronomers tell us
that by the aid of sensitive photographic plates they are
able to count about one hundred and twenty-five millions
of suns, around which planets are revolving, as our earth
revolves around our sun. And they estimate that probably
only a portion of these suns is visible to our naked
eye--so far distant are they. Astronomers estimate that
there are millions of other suns so far distant that their
light cannot even be discerned by photography.
 We stand appalled at the immensity of space and at
the law and order which everywhere reign. We heartily
assent to the words of the Prophet David, "Day unto day
uttereth speech, and night unto night showeth knowledge;
there is no place where their voice is not heard." The
person who can look upon this wonderful display of superhuman
power and believe that these worlds created themselves
shows to the majority of us that if he has brains
they are sadly disordered, unbalanced. The person who,
after intelligent thought, concludes that there is no God,
SM468
that everything came to be what it is by chance or by the
operation of some blind force--that person is described
in the Scriptures in the following words: "The fool hath
said in his heart, There is no God."--Psa. 14:1.
 "THE HALF WAS NEVER TOLD"
 On first reading our text some of us might have been
inclined to say, Ah, a beautiful poetic extravagance! But
not so, dear friends! As scientific instruments demonstrate
to us the immensity of the Universe we perceive
that the Prophet used very moderate language indeed in
his description of the majestic power and greatness of the
Creator, representing Him as weighing the mountains
in His balances and holding the seas in the hollow of His
hand and that, from His standpoint, a thousand years are
but as a watch in the night. How insignificantly small we
all feel in the presence of our God! No wonder some
great men have been inclined to say that humanity is too
insignificant from the Divine standpoint to be worthy of
the least consideration much less to be objects of Divine
care and providence! The Scriptures encourage us to
reason from the known to the unknown. They tell us that
although God is so great, so wise, so powerful, He is also
just and loving. And the more we consider the matter,
the more reasonable this Bible description of the Almighty
appears. His power we see demonstrated. The
wisdom of One so great cannot be doubted. Then we
come to consider, Could One so wise and so powerful be
unjust or ungenerous? Our hearts answer, No! No one
is really great who is devoid of justice and love. So
surely as our God is Jehovah He must possess these
qualities. He must be the Center of Wisdom, Justice,
Love and Power--His four cardinal attributes.
 When we came in contact with the Bible, and particularly
after we learned something of its teachings and got
rid of the misrepresentations which gathered about it
during the Dark Ages--then we began to recognize it as
SM469
the message of Jehovah to His creatures. It informed us
that the great Creator of the Universe is not only Almighty
and All-wise, but loving and kind, with Justice as
the very foundation of His Empire. From the Bible we
learned, too, that our Creator had been pleased to make
us in His own image, in His own moral likeness, to the
intent that we might enjoy Him and the fruits of His
righteousness to all eternity. From this standpoint we
began to realize that the loftiest sentiments of the human
mind and heart are merely the reflections of this Creator.
Thus coming into sympathetic accord with our Maker we
can comprehend the principles of His character--what
justice signifies, and mercy and kindness--what is wisdom
as contrasted with foolishness. From this standpoint we
were enabled to see the glorious perfection of our Maker's
character and attributes, which justify the name which
He has taken to Himself when He declares through His
ambassador, "God is Love." As we come to realize this
more and more, we are grasping the Infinite; we are getting
near to the heart of the great Eternal One, who
weighs the mountains as in a balance and measures the
seas in the hollow of His hand.
 "LIKE UNTO YOUR FATHER"
 Godlikeness is love-likeness; and, as the Scriptures
declare, "Love is the fulfilling of the [Divine] Law."
(Rom. 13:10.) Our great Creator, the only living and
true God, is thus seen in contrast with all the gods of
the heathen, who are pitiless, merciless, vengeful, devilish.
From the Bible we learn that Jehovah, the True God,
takes delight in doing good--in the exercise of His Almighty
Power and Wisdom in the creating of beings in
whose everlasting life and enjoyment forever He takes
pleasure. With such glorious purposes His creative
work began with the celestial beings, who are still enjoying
His favor. With similar benevolence He created man
a little lower than the angels, crowning him with glory
and honor as the king of all creatures, on the animal, the
SM470
human, plane, the likeness of his Maker, who is a Spirit.
Hearkening to the explanations of the Divine purposes
by the Apostles and Prophets, we have received assurances
that nothing has befallen humanity in all the dire
experiences of the past six thousand years that the great
Creator did not foresee. Furthermore, we have the assurances
that Divine Wisdom purposes eventually that the
tears and sorrows, cryings and dying--the penalty for
Original Sin, under which man has suffered all these
centuries--shall work no real disadvantage to His creatures.
Instead, the end of the Divine Program will attest
the various elements of the Divine character as nothing
else could have done. The holy angels, who have known
no sin, will in mankind read to eternity a valuable lesson
of the exceeding sinfulness of sin and the wisdom and
blessedness of righteousness.
 And even mankind, although at present suffering seriously
under the weight of Divine displeasure and condemnation
to death, will ultimately be so blessed and the
weight of blessing so outweigh the sorrows of the curse,
that every creature shall bow the knee and every tongue
confess to Divine Justice, Wisdom, Love and Power, in
connection with the Divine dealings with humanity.
 "JOY COMETH IN THE MORNING"
 A night of weeping six thousand years long, involving
suffering and sorrow to twenty-thousand millions, is an
awful thought. But the proposition is yet a different
one when we remember that the majority of Adam's
children die in infancy and that to those who live their
threescore years and ten with labor and sorrow, there are
pleasing and happifying experiences, as well as tears.
And when we read that even the tears of a few years are
a part of the disciplines, instructions and experiences
which God designs shall be valuable lessons in preparation
for a glorious and joyous eternity--then the whole
matter begins to have a new aspect to our minds. If the
light afflictions of this present time will work out blessings
SM471
for eternity then we can rejoice in them for ourselves,
our neighbors and all humanity. And this is the Divine
proposition. Not that God has ever purposed eternal
life for a single rebellious soul, but that He has prepared
blessing for all of Adam's race who shall come into full
harmony with Himself. At present He is teaching great
general lessons to humanity as a whole by the exceeding
sinfulness of sin. It would be too bad if, as these lessons
are learned, there should be no opportunity of profiting
by them. But there will be an opportunity of profiting,
and this is the great Message which God has sent to mankind
and which, Scripturally, is styled the Gospel--the
"Good Tidings of great joy, which shall be unto all
people," through Christ.
 The night of weeping, six thousand years long, is about
to be followed by the morning of joy. The New Day, in
which darkness and sin will be abolished and in which
the Sun of Righteousness will bless and heal the world of
mankind, is a Thousand-Year Day for the blessing and
uplifting of our race. (2 Peter 3:8.) The Bible describes
that Day in most glowing terms. It is the Day of Messiah,
the Day in which God's Kingdom shall come and His
will be done on earth as it is done in Heaven, the Day in
which the poor and needy will be lifted up from the dung-hill
of superstition and depravity, the Day in which the
knowledge of the glory of God shall fill the whole earth.
 And there shall be no more fear. That Day will not
end as do others. It will not be followed by a night, but
lead on to a glorious eternity for all of God's creatures
who appreciate Divine goodness and, using the Divinely
provided opportunities, will return to full harmony with
their Creator. Such He will in turn recognize as His
sons and, at His right hand of favor, they will enjoy
pleasures for evermore.
 THE REVELATION OF OUR GOD
 One of old truly said, "Thou art a God which hidest
Thyself." (Isa. 45:15.) How true! As a result the
SM472
world by wisdom knows not God. He is near in His
Wisdom and Love, yet He can be seen only by those whose
eyes of understanding have been opened. But we are
glad that the time is coming when all the blind eyes shall
see clearly. "As I live, saith the Lord, the whole earth
shall be filled with My glory," "The knowledge of the
glory of God shall fill the whole earth as the waters cover
the great deep." (Hab. 2:14.) Then all shall see what
God hath wrought; and our temporary blindness will but
accentuate the glorious brightness of His Wisdom,
Justice, Love and Power:
 "Blind unbelief is sure to err,
 And scan His work in vain;
 God is His own interpreter,
 And He will make it plain!"
 In the end it will be seen that the Divine permission
of the reign of Sin and Death in the earth, instead of
being a blot upon Divine character and a demonstration
of Divine unwisdom and incompetency, will reveal the
great Creator to His subjects, His children, as nothing
else could have done. Besides, the experiences of mankind
during the seven thousand years from Adam's creation
to the end of Messiah's mediatorial Kingdom will
demonstrate traits of the Divine character which could
not otherwise be manifested to angels or to men.
 For instance, without the permission of sin, the element
of Divine Justice and the unalterable opposition of
God to all sin would never have been known to His
creatures. His sentence upon Father Adam and his race
and the permission of the reign of Death and Sin for
all these centuries have demonstrated the fact that Divine
Justice cannot be trifled with. And this reign of
sin and the strength of the Divine opposition to sin, and
the sentence upon sinners, in turn gave opportunity for
the exhibit of Divine mercy, compassion, sympathy, love.
Undoubtedly God's Love was known to the angelic hosts
before, but not to the same extent. His dealing with humanity
SM473
will prove the depth of His sympathy to angels
and to men. "God commended His love toward us, in
that while we were yet sinners Christ died for us."
(Rom. 5:8.) Surely, as the poet declares, we have in this
a manifestation of "Love Divine, all love excelling."
 Perhaps some of us at one time were inclined to criticize
our Maker and to say that He had no right to redeem
us at the cost of Calvary; that it was wrong to cancel
the sins of one and require their payment of another. But
we erred. It was not thus. Rightly understood, the dealings
of the Father with the Son add still further to His
glory--magnify still more His Wisdom, Justice, Love
and Power. With all power and authority the Almighty
would not command the death of His Son. For Jesus to
become man's Redeemer meant His voluntary sacrifice of
Himself. And how shall we understand this--the Redeemer's
willingness to be man's Ransom-price? The
Scriptures, replying, tell us that it was because of His
great love for the Father, His great confidence in Him
and His willingness to submit to the Divine will, purposes
and arrangement in everything. Yet, notwithstanding
the willingness of the Redeemer, the Father would not
permit Him to engage in this great undertaking which
would cost Himself so much, without a corresponding
reward. Thus we read of Jesus, who "for the joy set
before Him endured the Cross and despised the shame."
 "NO! IT IS JUST LIKE HIM"
 The Divine Plan being set forth to an old colored
woman, she was asked if it was not strange that God
should do such great things for us. Her answer was,
"No, Master; it is just like Him!"
 So we say respecting the great God who made the
heavens and the earth and sun and stars. It is not
strange that He should have a glorious Plan for all of
His creatures--a Plan which will fully exemplify His
character--His Justice, Wisdom, Love and Power!
SM474
 And amongst these wonderful things of the Divine
Purpose none is more wonderful than that which relates
to the Church class, "the Elect," drawn, called and begotten
of the Holy Spirit during this Gospel Age. These,
justified by faith instantly, are a separate class from the
world, who will be justified, perfected, through works
during Messiah's glorious Reign. The arrangement for
their faith-justification through the merit of the Redeemer
in advance of the world's justification is for the
purpose of allowing these, who by nature are "children
of wrath even as others," to become sons of God on the
spirit plane, "partakers of the Divine nature."
 Dealing on lines of impartiality, God's offer to these
members of Adam's race, a "little flock" in all, is that, if
they join with their Redeemer in sacrifice and walk in
His footsteps, His merit shall cover their blemishes and
they may become for all eternity His glorious Bride and
Joint-heir with Him in His Kingdom--that they may
sit with Him in His Throne and be associated in the great
work of uplifting the children of men.
 How wonderful is our God, infinite in all His qualities!
"Who hath known the mind of the Lord; who hath
been His counsellor?" (Rom. 11:34.) How came all these
wonderful things which are written in His Book, unless
by His own knowledge? Let us bow before Him and
adore Him, and be faithful followers in the footsteps of
Jesus until the end of the race--until we receive the
Crown of Life--glory, honor and immortality.
 High in the Heavens, Eternal God,
 Thy goodness in full glory shines;
 Thy Truth shall break through every cloud
 That veils and darkens Thy designs.
 Forever firm Thy justice stands,
 As mountains their foundations keep;
 Wise are the wonders of Thy hands,
 Thy judgments are a mighty deep.
SM475
 ZIONISM IN PROPHECY
 [On October 9, 1910, Pastor Russell addressed a Jewish Mass
Meeting, in response to a request by a Jewish Mass Meeting Invitation
Committee. The invitation was signed by many prominent
Hebrews of New York City. The invitation and Pastor Russell's
response follow:--
 New York, September 20, 1910.
Pastor C. T. Russell, Brooklyn, N.Y.
 Dear Sir:--Your sympathetic interest in the Jewish people for years
past has not escaped our notice. Your denunciations of the atrocities
perpetrated against our race in the name of Christianity have added to
our conviction that you are a sincere friend. Your discourse on "Jerusalem
and Jewish Hopes" has struck a responsive cord in the hearts of
many of our people. Still we doubted for a time if any Christian minister
could really be interested in a Jew as a Jew and not merely from a hope
of proselyting him. It is because of this feeling that some of us request
you to make a public statement respecting the nature of your interest in
our people and we desire you to know that the statement you did make
was very satisfactory. In it you assured us that you are not urging
Jews to become Christians and join any of the sects or parties of
Protestants or Catholics. That statement, Pastor Russell, has been widely
published in the Jewish journals. We feel, therefore, that we have
nothing to fear from you as a race. On the contrary, in that statement
you mentioned that the foundation of your interest in our people is
built upon your faith in the testimonies of our Law and the messages
of our Prophets. You may well understand how surprised we are to find
a Christian minister acknowledging that there are prophecies of the
Bible still unfulfilled, which belong to the Jew and not to the Christian,
and that these prophecies, according to your studies are nearing a fulfilment
of momentous interest to our Jewish race and, through us as a
people, to the nations of the world.
 These things, Pastor Russell, have led to the formation of a Jewish
Mass Meeting Committee, which, by this letter, requests you to give a
public discourse, especially to our people. If you will kindly accept this
invitation, will you permit us to suggest a topic for your address, which,
we believe, will be very interesting to the public and especially to the
Jews, namely, "Zionism in Prophecy"?
 As for the meeting: We suggest Sunday afternoon at three o'clock,
October 9th. We have secured an option on the Hippodrome, New
York's largest and finest Auditorium, for that date, and we hope that
SM476
this date and the place will be agreeable to your convenience. We
assure you also of a large audience of deeply interested Hebrews, besides
whoever may come of the general public.
 Trusting to hear from you soon, we subscribe ourselves,
 Yours respectfully,
 JEWISH MASS MEETING COMMITTEE.
 Brooklyn, N.Y., Sept. 21, 1910.
Jewish Mass Meeting Committee, New York.
 Gentlemen:--Your kind invitation to address the Jewish Mass
Meeting in the New York Hippodrome Sunday, October 9th, came duly.
 I thank you for the confidence which this invitation implies. The
date you have selected is not only appropriate in its relationship to the
Jewish New Year, but very suitable to my own arrangements, as I leave
on October 12th for appointments in London and elsewhere.
 Amongst the several prominent members of your race suggested for
Chairman of the Mass Meeting, I select Mr. John Barrondess, because
I have had the pleasure personally of conference with him and because
I know him to be very loyal to the interests of your people and because
I believe him to be very highly esteemed as such in the counsels of your
race. Faithfully and respectfully yours,
 C. T. RUSSELL.
 The Hippodrome is an Opera House with a capacity of about
five thousand. It was crowded that day, and many failed to
gain access. The Jewish people of New York, who number more
than a million, have become deeply impressed by various discourses
which Pastor Russell has delivered and were alert to
hear his presentation of Zionism, as foretold by the Prophets.
The speaker held his immense audience spellbound for nearly
two hours, all apparently as unconscious of the flight of time
as was the speaker himself. After the service the Hebrews
could be seen in little groups discussing the subject. The
speaker's views were evidently shared by the majority. Altogether
the meeting was something unique. Never before did
Jews give such attention to the message of a Christian minister;
and never before did a Christian minister give such a message
to the Jews.]
 WHAT PASTOR RUSSELL SAID
 While once I had been inclined to discard the Bible
as unreliable along the lines of Higher Criticism, I subsequently
have given it very earnest study, entirely apart
from all creeds and theories of men. This study has
SM477
greatly enlightened my mind and has given me a very
different view of the sacred Book. I now have absolute
confidence in it. I now realize, not only that there is a
great Creator, but that He is definite, orderly, in His dealings
with humanity, in His shaping of earth's affairs.
For instance, Psalm 102 mentions the time, yea, the set
time, for the return of Divine favor to Zion. So we find
matters all through the Scriptures. In due time David,
Solomon and others represented Jehovah in the kingdom
of Israel and "sat upon the throne of the kingdom of
the Lord." Later the kingdom was taken from Zedekiah,
the last of the line of David to sit upon the throne of
God's typical Kingdom. When the dominion was taken
from him the Gentile governments were recognized, but
not in the same manner as was Israel. None of them
was designated the Kingdom of God. None of them was
given perpetuity of rule.
 ZEDEKIAH REJECTED--
NEBUCHADNEZZAR ACKNOWLEDGED
 But Gentile governments were promised a lease of
power during the period when Israel would be cast off
from God's favor. Then at the end of the appointed
time the Gentile lease of earthly power in turn, and God's
original provision for Israel to represent His Kingdom
in the world, would return. These are the set times referred
to by the Psalmist. God's promise to David--
"The sure mercies of David"--were that of the fruit of
his loins one should sit on the Throne of the Lord forever.
The real purport of this promise was that Messiah, the
long-promised King of Israel, would be the root and off-shoot
of the Davidic line and blessed of the Lord; His
Kingdom should be an everlasting one and fully competent
to fulfil all of the Divine promises made to Abraham
--"In thy Seed shall all the families of the earth be
blessed."--Gen. 12:3.
 So long as God acknowledged the nation of Israel as
His Kingdom their kings were His representatives; but
SM478
when Zedekiah was rejected it was not inconsistent on
the Lord's part to recognize the Gentile governments, as
above suggested. Of King Zedekiah we read, "O thou
profane and wicked Prince, whose time has come that
iniquity should have an end. Remove the diadem. Take
off the crown. This shall not be the same. I will overturn,
overturn, overturn it until He come whose right it
is [Messiah], and I will give it unto Him." (Ezek. 21:25-27.)
It was at this very time that God gave the lease
of earthly power to Nebuchadnezzar and his successors,
as is related in Daniel's prophecy. Nebuchadnezzar
dreamed, but forgot his vision. Daniel the Prophet, made
prisoner at an earlier date, was by Divine providence introduced
to the king as the one person in all the world
able to rehearse the king's dream and to give its interpretation,
and his power so to do is declared to have
been of the Lord.
 NEBUCHADNEZZAR'S VISION
 OF GENTILE DOMINION
 The vision was of a stupendous image. Its head of
gold represented Nebuchadnezzar's Empire--Babylon.
Its breasts and arms of silver represented the Medo-Persian
Empire. Its belly and thighs of brass represented
the Grecian Empire. Its strong legs of iron represented
the Roman Empire, East and West. Its feet
of iron and clay represented Papal Rome. The iron continues
to represent civil governments; and the miry clay,
making them appear like stone, represented ecclesiasticism
as it is now mixed up with the politics of the ten kingdoms
of Europe. The whole period of time in which these
various Gentile governments would dominate the world
would last until Messiah's promised Kingdom. And this
period is symbolically stated to have been "seven times";
that is, seven years--evidently not literal years, but
symbolical.--Dan. 2:28-45; Lev. 26:18,24,28.
 At their end the lease of earthly power of Gentile
governments will terminate in the great Time of Trouble
SM479
foretold by Daniel (12:1). Then Messiah shall stand up
in the sense of assuming control of earth's affairs and
Gentile governments will cease; for all nations shall serve
and obey Messiah. Then God's Chosen People, Israel,
will come to the front in the world's affairs; for they will
become the representatives and instruments amongst
men of Messiah's Kingdom, which will be spiritual and
invisible, as is that of the Prince of this world, the Prince
of Darkness, whom Messiah will bind or restrain during
the thousand years of His Reign of Righteousness and
destroy at the conclusion, when He shall deliver over the
Kingdom of earth to the Father. Mankind will then be
perfect; for all wilful sinners will be destroyed in the
Second Death. Meantime, not only will Messiah's Reign
bless and uplift Israel, but through Israel the blessing
will extend to every nation, people, kindred and tongue
in full accord with the Divine promise and oath made to
Abraham more than thirty centuries ago.
 All this is briefly and beautifully represented in Nebuchadnezzar's
dream, as explained by Daniel. He saw a
stone taken from the mountain without human aid. He
watched and saw the stone smite the image on its feet and
beheld, as the result, complete demolishment of the Gentile
systems. This smiting of the image in the feet symbolically
represents that it will be by Divine Power that
present institutions will all come to naught preparatory
to the establishment of the Kingdom of God in their stead.
MESSIAH'S KINGDOM IN THE VISION
 Then Messiah's Kingdom, symbolized by the stone,
not only will fill the place where the image stood, but
gradually increasing, will fill the whole earth. From this
standpoint it is not difficult for us to believe the words
of the Psalmist that there is a time for God's gathering
Zion, yea, a set time--fixed and unalterable. I do not
pretend to say the day or month or year in which these
things would be accomplished, in which the Gentile lease
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of earth's dominion would expire and Messiah's Kingdom
assume control. I do, however, offer a suggestion: So far
as I can discern, the time for these stupendous events
is very much closer than many of us had supposed. The
seven Times, or years, of Gentile domination, reckoned on
the basis suggested in the Scriptures themselves, should
be interpreted a day for a year, lunar time. Seven years
in lunar time would represent 2520 days; and these symbolically
interpreted, would mean 2520 years--from the
time Nebuchadnezzar, the head of the image, was recognized
down to the time of the expiration of the lease of
Gentile power, when the stone shall smite the image in the
feet. So far as I have been able to determine, the year of
Zedekiah's dethronement was 606 B.C. Thus calculated
the 2520 years of Gentile lease of power will expire in October,
1914. There are some who claim that Zedekiah's
dethronement should be dated B.C. 588. If this be true
it could make a difference of but eighteen years and give
the date 1932. My convictions, however, favor 1914.
 ZIONISM'S FUTURE ASSURED.
 For more than thirty years I have been presenting to
Christian people the views I am today presenting specially
to Jews, at the invitation of your Committee.
Thirty years ago I attempted to tell to Israel the good
tidings that God's set time to remember Zion had come.
But that seemingly was too early. God's set time for
Israel to hear was still future. I am still waiting for
God's own time and way for the fulfilment of Isaiah 40:1,2,
and other Scriptures relating to Israel.
 About twenty years ago Providence raised up for your
people a great leader, Dr. Herzl, whose name is now a
household word with your race. While your people were
unready for any message that I could give them they
were ready for what God sent them through Dr. Herzl--
a message of hope, a message of national aspiration which
quickened the pulse of your people into new hope respecting
the future of the Jews. Dr. Herzl's endeavor was
SM481
to have all loyal sons of Israel rise from the dust
and aspire to be a nation amongst nations and to provide
a home for the persecuted of their race in Russia
and Eastern Europe. Dr. Herzl struck the popular cord
in the hearts of the people. At first it was purely
political, and the name of Zion meant little of anything
religious; but gradually Dr. Herzl and all the leaders of
the counsels of your people began to see that the religious
element of the movement was the most powerful.
 Dr. Herzl has been succeeded by Dr. Nordau, also evidently
a man of great talent and great patriotism; but
Zionism languishes. I am disclosing no secret when I
tell you that amongst the leaders as well as amongst the
rank and file, Zionism is trembling in the balances and
fearful of coming to naught. It has spent its force along
the lines originally inaugurated; but it will not fail, as
many fear. Without assuming the role of a seer I answer
you that Zionism is about to take on fresh vigor; that its
most prosperous days are yet to come. According to my
understanding of the Hebrew Prophets the time of
"Jacob's trouble" is not yet ended. Further pogroms of
Russia may be expected, and further atrocities in Roumania
and elsewhere. It is sad indeed to be obliged to
admit that these tribulations will probably come to you
from professed Christians. How ashamed I feel of those
who thus dishonor the name and the teachings of my
Master, I cannot find words to express! They are deluded.
They have misunderstood the Teacher whom they
profess to follow. Their thought is that God will torment
eternally all who do not profess the name of Christ. Controlled
by delusion they are serving the god Adversary
and dishonoring Jesus. But as the trials and difficulties
of the patriarch Joseph were God's providences to lead
him on to influence and power and honor, so will all these
experiences and persecutions work blessings for your
race and tend to drive them out of their present satisfaction
and make them long for home--for Palestine.
SM482
These experiences, in connection with the voice of the
Prophets, which will henceforth more and more ring in
your ears, will be the providences of God to accomplish
for you more along the lines of Zionism than personal
pride and national patriotism.
 It is not my thought that the eight millions of Jews
in the world will all go to Palestine, even though it has
been estimated that, under most favorable conditions, the
land could support more than twice that many. It is my
thought that some of your most earnest and saintly people
will go to Palestine quickly, that the rejuvenation
there will be astonishing to the world. Further, it is my
thought that Jews in every part of the world, in proportion
as they come under the holy influences of God's
promises through the Prophets, will go to Palestine sympathetically
--by encouraging those who can better go
than themselves and by financial assistance and the establishment
there of great enterprises. Permit me to suggest
that in the Time of Trouble, incidental to the transfer
of Gentile rule to the power of Messiah, all financial
interests will be jeopardized. Many of your race, growing
wealthy, will surely take pleasure in forwarding the
work of Zionism, as soon as they shall realize that it is
of God, foretold through the Prophets. And those of
your people of insufficient faith to use their means in
forwarding the Lord's work at this important juncture
will, before very long, find themselves in the condition
pictured by the Prophet Ezekiel, who declares (7:19)
that in this great Day of Trouble--"They shall cast their
silver in the streets and their gold shall be removed; their
silver and their gold shall not be able to deliver them in
the day of the wrath of the Lord." The great Messenger
of the Covenant whom ye delight in (Mal. 3:1-3) will
test and prove you as a people. Those who worship
idols of gold and silver, stocks and bonds, will receive
severe chastisement at His hand before He will grant
them a share in the coming blessings.
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 WHEN GOD WAS ALONE!
 "From everlasting to everlasting, Thou art God."
(Psa. 90:2.) "I am Jehovah, that is My name and My
glory will I not give to another." (Isa. 42:8.) "To
us there is one God, the Father, of whom are all things."
(1 Cor. 8:6.) "Hear, O Israel, the Lord our God is one--
Jehovah."--Deut. 6:4.
 These and other Scriptures tell us of a personal God,
the Father or Life-Giver of all, the Great One who inhabiteth
Eternity. St. Paul declares that to the heathen
"there are lords many and gods many, but to us there
is but one God, the Father," and one appointed Agent
of His in dealing with humanity--one Lord Jesus Christ
--"and that every tongue shall confess that Jesus, Messiah,
is Lord, to the glory of God the Father."
 The Scriptures tell us of "the beginning of the creation
of God." Hence there was a time before that beginning
of creation when Jehovah God was alone--"He that
inhabiteth Eternity." Not even the great Michael was
with Him, the great Messiah, whom God has so highly
honored and whom He declares He will still further honor
throughout a glorious eternity. He was not with the
Father before the beginning of creation; for He Himself
was "the Beginning of the creation of God"--"the First-born
of every creature." (Rev. 3:14; Col. 1:15.) He
was the first expression or manifestation of the Divine
attributes.--John 1:18.
 DIVINE ATTRIBUTES GLORIOUS
 This mighty God, Jehovah, self-centered, self-contained,
is ours, the same yesterday, today and forever.
He changes not.
 Every attribute of the Divine character was the same
millions of years ago that it is today, but that character
SM484
was unrevealed. Every step of creation has tended to
display the Divine character more and more, and each
successive step and development of creation has brought
forth new creatures capable of comprehending the Eternal
One. We deem it not unreasonable to assume that
Jehovah's creative power will continue to be exercised
throughout all coming time.
 Astronomical photography now reveals nearly 125,000,000
suns, around which circle systems such as the one
which circles around our sun, and of which our earth is
a part. We deem it not unreasonable to assume, from the
Scriptures, that the great work of ordering all those
hundreds of millions of planets stretches forward into
eternity, and that the work of Divine grace, begun on the
planet "Earth," will be continued throughout the Universe,
not only in conjunction with the planetary systems
we can discern, but probably with millions of planetary
systems too far removed from us to be discerned.
 THE PERMISSION OF EVIL
 Doubtless Divine methods in connection with other
worlds and other inhabitants will display the manifold
wisdom of God. For instance, we understand the Bible
to indicate that while the permission of evil in the earth
was wise, it will not necessarily be wise or expedient for
any reason to permit a similar reign of Sin and Death
in any other of the millions of worlds, in connection with
their ordering or development and their peopling with
glorious creatures who will show forth the praises of
the great Creator without their passing through experiences
with sin and death such as have been permitted in
connection with the humanity of earth.
 Can we not see a broad reason for the permission of
evil on the earth--for the permission of the reign of Sin
and Death, which for six thousand years has apparently
disgraced the Creator, degraded humanity, astonished
the angels and constituted our race a groaning creation?
SM485
Only when we discern that Messiah's Kingdom will
surely bring order out of this confusion, do we begin to
get the proper focus upon our subject and realize something
of the greatness of our God.
 From the standpoint of the completion of the Divine
purposes in connection with humanity, and from that
standpoint alone, can we see illustrated Divine Wisdom,
Justice, Love and Power. The primary lesson was
Justice--that sin brings suffering and eventually death.
The second lesson was that of Divine compassion, sympathy
--Love. This lesson was manifested in the sending
of the Redeemer and His subsequent reward of exaltation,
and His gathering of an "elect" Church to be His associates
in glory and in the blessing of the redeemed race.
The Reign of Glory, the Reign of Messiah, soon to be
introduced, will lift up poor humanity from sin and sorrow,
from degradation and death, and give to each and
all the fullest opportunity to return to human perfection
and to Divine favor and everlasting life. In that work
of human restitution, which will include the awakening
of mankind from the sleep of death, the one great lesson
will be the greatness of the Divine Power which will be
exercised through Messiah, the God-like One, the Prince
of Life, "the Prince of Glory," the Redeemer, the Regenerator
of Adam and the whole race of mankind, his
posterity, all of whom have shared his death sentence.
 And finally, from the standpoint of the completion
of Jehovah's great purposes and dealings with man and
in respect to Him, will stand revealed the Foreknowledge
and Wisdom of God, who knew the end from the beginning
and who foresaw how even the permission of a reign of
Sin and Death could be made eventually to work out to
His own glory and to the blessing and instruction of His
creatures on both the human and the angelic planes.
Then will be revealed to all, the glorious character of
their Creator, and the necessity for His requirement of
absolute righteousness and perfection.
SM486
 Surely, the result eventually will be as the Scriptures
declare, that all shall learn righteousness, and hate iniquity;
and that every creature in Heaven and in earth and
under the earth shall acclaim both Jehovah, who sitteth
upon the Throne of the Universe, and the Lamb, the
Redeemer, forever.--Rev. 5:13,14.
 Were we to allow ourselves to speculate respecting
the future--respecting the Divine purposes in relation to
the millions of worlds around us, our speculations would
run thus: Those instructed and used of Jehovah in conjunction
with the initial development of the Divine Plan
in the earth will thereby be fitted and prepared to be
the Divine Agents to other worlds. The Great Redeemer
and His "elect" associates, after dealing with humanity
for their uplift out of sin and death conditions, will
surely be qualified for further service in other worlds,
to "show forth the praises of Him who called them out
of darkness into His marvelous light."
 And what shall we say of humanity when perfected
at the end of Messiah's glorious Reign? Will not all be
well prepared, not only to approve righteousness in themselves,
but to tell in other worlds, to other races, the
story of the fall and of the reign of Sin and Death
resulting; and of the redemption accomplished by God's
love; of the great restitution; and of the lessons learned?
 THE UNCHANGEABLE ONE
 The qualities of the Divine character which we have
just considered--Wisdom, Justice, Love and Power--
belonged to our Creator in the great eternity preceding
creation. But there was no one at that time to appreciate
God. It requires a full view of the perfected Plan of the
Ages to make known to any and to all the glory of the
Lord. As we have just seen, thus far the secret of the
Lord and the glories of His character are known only
to His "sons," begotten of His Holy Spirit. But the
time nears when "the whole earth shall be full of the
SM487
knowledge of the glory of the Lord as the waters cover
the great deep." He and His glorious government will
then be "the desire of all nations"; "The glory of the
Lord shall be revealed and all flesh shall see it together."
--Hag. 2:7; Isa. 40:5.
 St. Paul assures us that every feature of the Divine
Plan which we see in process of execution was known to
Jehovah from before the foundation of the world. He
declares that these things God purposed in Himself before
the foundation of the world. The creative processes,
which have been operating for thousands of years, were
all surely elaborated in the mind of Jehovah before the
creative work began. In that purpose angels had a part
--of how many grades we may not surely know, but they
are variously designated in the Holy Scriptures as
"angels, principalities and powers." Later came the
creation of man, "a little lower than the angels" and
crowned with earthly honor, dignity and power, in the
image and likeness of his glorious Creator.
 These creations varied not in degrees of perfection
and imperfection. Each was perfect on its own plane.
Each intelligent creature was a free, moral agent, and
hence, whether on the angelic or human plane, was created
in the likeness of God, unblemished, but with different
capacities and abilities. Almighty God, infinite in Wisdom,
Justice, Love and Power, purposed the orderly
exercise of His infinite powers, as a great Father, desirous
of giving life and happiness to His creatures.
 These intelligent ones were designated "Sons of God"
so long as they maintained their attitude of perfect
loyalty to Him, their Creator and Father. Not only was
it the Divine purpose thus to give pleasure to millions
of creatures to be created, but it was also the Divine will
to manifest to His creatures His own greatness and the
perfection of His own goodness that they might enjoy
Him and He enjoy them everlastingly.
 We are not to understand that Almighty God was
SM488
lonely in that great Eternity before creation began. On the
contrary, human loneliness is largely because of human
deficiency. What we lack we seek for in others. But
the great Jehovah lacked nothing; He was complete in
Himself; He needed not companionship to complete or
to supplement His happiness. It was His pleasure to
create, that His creatures might have joy by reflecting as
a whole His Divine qualities implanted in them.
 The wreck of the human race produced by sin He
well foreknew. Nor did this wrecking of human hopes
defeat, nor was it in danger of defeating, the Divine purpose.
It merely demonstrates to angels and to men the
graces of the Divine character and shows unto all the
more fully the qualities of God proper to be appreciated
and copied by all His intelligent creatures.
 THE SEVEN-SEALED SCROLL
 When God would illustrate to us His own great personality,
when He would show to His creatures how He
is working all things according to the counsel of His own
will, He pictured it symbolically in the Book of Revelation.
In that vision the Throne of the Eternal One is
graphically portrayed as the seat of Divine power and
authority for the Universe, with angels as ministering
spirits. Then is described a scroll, in the right hand of
Jehovah--in Divine power and keeping. That scroll,
written inside and outside, was "sealed with seven seals,"
representing the complete secrecy of the Divine purposes
related in that scroll. From before the foundation of
the world it had been in the hand (in the power) of the
great Eternal. He had given hints respecting it and had
caused it to be symbolized in the Law and to some extent
to be described by the Prophets. But still it was a Hidden
Mystery; for the Prophets understood not the things
which they wrote; nor could any understand them until
the Father's "due time."--1 Peter 1:10-12.
 Not only was the Divine Program thus sealed and
safely secreted, but it was the Divine determination that
SM489
it should be given only to the One who would demonstrate
His worthiness to be Jehovah's honored Agent for the
carrying out of those purposes--predestinated before the
world was. The honor of being the Agent, the Representative
of Jehovah, to carry out the Divine purposes,
should be disclosed in advance only to the One who would
demonstrate His worthiness to be the great Messiah, the
great Deliverer, Prophet, Priest, Judge, King of Israel.
 High as the Redeemer stood in the Divine counsels
and fellowship before He came into the world to be man's
Redeemer, it was not then granted even to Him to know
all the mysteries of the Divine Program. But by virtue
of His high station, His perfection, His obedience, the
privilege was given to Him first to become man's Redeemer,
at the cost of personal humiliation and death;
and then, if faithful in this redemptive work, it should
be His to be glorified, exalted to the Divine nature, and
to execute the Divine Program to its completion. First,
He must manifest His devotion and loyalty to the Father,
ere He could be trusted even with the knowledge of the
Divine Program for blessing the whole world of mankind.
 "WORTHY IS THE LAMB"
 All this is declared in the account. (Rev. 5.) The
proclamation was made, Who is worthy to receive the
scroll and to break its seals and to execute the wonderful
purposes of God? None was found worthy! Finally,
One demonstrated His worthiness. He left the courts
of glory; He humbled Himself, He "was made flesh."
More than this, being found in fashion as a man, He
consecrated His all to the doing of the Father's will, even
unto death, the death of the cross. Wherefore, says the
Apostle, "God also highly exalted Him" and gave Him
a standing, a rank, a title above all others. (Phil. 2:7-9.)
He commissioned Him to execute all the Divine purposes;
and to Him He handed over the Scroll with the privilege
of opening its seals and comprehending its message.
SM490
 In the symbolic picture John saw a freshly slain Lamb
at the same time that the angelic messenger declared
that the Lion of the tribe of Judah had prevailed. Jesus
proved Himself worthy and therefore the privilege of
understanding the things of the Divine Plan, and the
privilege of executing them rightfully belonged to Him.
The Lamb slain represented the work of Jesus from the
day He was thirty years of age and made His consecration.
There He became dead to self and to the world.
When He successfully finished this great contract, He
cried on Calvary, "It is finished."
 This glorious Victor was then acknowledged by God
and by the holy angels to be the worthy One to whom the
Father would entrust the execution of every feature of
the Divine Program, "Worthy is the Lamb that was slain
to receive glory and honor, dominion and might." He
has not yet completed His great work there and then
entrusted to Him. The Father glorified Him and set
Him at His own right hand--the place of Divine favor--
when He finished His demonstration of loyalty even unto
death. As yet He has only begun His great work. The
blessing of the Church as "the Bride, the Lamb's Wife,"
is the first step in the glorious Program; and it is not yet
completed. Following it will come the blessing of the
world, all the families of the earth, not only the living but
the dead. His declaration to those now called to be His
Bride is, "To him that overcometh will I grant to sit with
Me in My Throne even as I overcame and am set down
with My Father in His Throne."--Rev. 3:21.
 "To us there is one God," says the Apostle. All
wisdom and power are His. Recent electrical inventions
assist us greatly in apprehending His greatness. What
man can do limitedly with the telephone and wireless
telegraphy merely hint to us of the infinite resources of
the Eternal One--from everlasting to everlasting, God.
But our knowledge of the Divine Justice and Love satisfies
our hearts--our Great Creator becomes our Father.
SM491
 "THE BEGINNING OF THE
 CREATION OF GOD"
 "In the beginning was the Word [Logos] and the
Word [Logos] was with the God and the Word [Logos]
was a God. The same was in the beginning with the God.
By him were all things made and without him was not
anything made that was made."--John 1:1,2.
 The Logos was Jehovah God's first creative act as respects
intelligent beings. Long before man was created,
or our earth was brought from its chaotic condition, long
before angels and cherubim were created, Divine Power
brought forth a Son on the spirit plane--Jehovah's First-Begotten
--glorious, perfect, beautiful--His own image.
 This glorious One is in our text designated the Logos,
the Word, the Message, the Expression of God. In the
Old Testament He is symbolically referred to as "Wisdom"
(Prov. 8:22-30): "Jehovah possessed Me in the beginning
of His way, before His works of old....Then
I was by Him, as one brought up with Him, and I was
daily His delight, rejoicing always before Him."
 This mighty One, personified as Wisdom, is declared
by St. Paul to be "the First-born of all creation."
(Col. 1:15-18.) The Psalmist similarly refers to Him as
Jehovah's "First-born, higher than the kings of earth."
(Psa. 89:27.) Jesus thus refers to Himself as one who
had a prehuman existence, saying, "Before Abraham was,
I am." (John 8:14,23,52.) The glorified, ascended
Christ, in Apocalyptic vision, declared the same great
truth, that He was "the Beginning of the creation of
God." (Rev. 3:14.) And again He declared, "I am the
First and the Last."--Rev. 1:17; 2:8.
 All of these Scriptures fully corroborate the statement
of our text that He who subsequently became the
world's Redeemer was long before, the primary Son of
God. He ranked first, not only in seniority, but also in
SM492
honor, dignity and station, above all other sons of God,
not one of whom was like Himself--the direct Creation
of Jehovah. "For all things were made by the Logos,
and without Him was not one thing made that was made."
He was not the Creator in the primary sense of the word,
but in the secondary sense. He was the active Agent of
Jehovah in all of His subsequent creative work. Thus He
was not only the First-born of all creation, but, individually,
He was also the last of Jehovah's creation. To this
agree the words of St. Paul, "All things are of the Father
and all things are by the Son."
 Surely many have failed to appreciate not only the
Divine personality of Jehovah, but also the greatness of
Him who is styled "the Son of God."
 IN THE DARK AGES
 There was a time when God's people did not possess
the Bible in their own language, when the ability to
read it was extremely limited, and when nobody possessed
such wonderful Bibles (with references and concordances)
as are common today. It should not surprise us
that in that far-off time confusing errors crept into the
traditional faith of the Church. The contention of the
Jews was that Jesus of Nazareth was an impostor and
that His mighty works were done under the influence of
the fallen angel, Beelzebub. Should we think it strange
that in the heat of discussion some of the followers of
Jesus would make extravagant claims for Him in their
endeavor to oppose the theory that made of Messiah a
mere sinful man?
 It does not surprise us, therefore, that early in the
third century claims were put forward in the name of
Christ and His Apostles which neither He nor they ever
authorized. The Apostles declared Him to be "the Son
of God with power," and that He was "holy, harmless,
undefiled and separate from sinners." (Heb. 7:26.) The
Master Himself declared, "My Father is greater than I."
"He is above all;" "He sent Me;" "I came to do the
SM493
will of My Father in Heaven, and not Mine own will;" "I
delight to do Thy will, O My God; Thy Law is written in
My heart."--John 14:28; 6:38; Psa. 40:7,8.
 True, He also declared, "I and My Father are one";
but He showed in what this oneness consisted--that it
was a oneness of will, of purpose, of work. Because He
had fully submitted His will to the Father's will and had
made the Father's will His own, therefore they were
one.--John 5:19-23; 10:30.
 The Master again illustrated this oneness when He
prayed for His disciples that "they all might be one, even
as Thou, Father, and I are one." (John 17:11,21,22.)
Evidently the Master did not pray that His disciples
should all become one in person, but that they should
all become of one mind, of one heart, of one disposition
through their loyalty and obedience to the Word
and to the Spirit of God. And this oneness, He declared,
was the kind which subsisted between the Heavenly
Father and Himself.
 Leaving the simplicity of the teachings of Jesus and of
the Apostles, some went to the extreme of declaring that
Jesus was His own Father; that the terms Father, Son
and Holy Spirit all applied to one person, who manifested
Himself to mankind in three different ways corresponding
to these names--one God in three manifestations.
Others took a still different view and claimed that the
Father, Son and Holy Spirit were three Gods who operated
as one. In proportion as these unscriptural human
theories were received, they produced confusion. And
when asked how three persons could logically be one person,
and how one person could be three persons equal in
glory and power, of course no answer could be given.
Then the subterfuge was raised, "This is a great mystery
which nobody can explain."
 It should not surprise us from what we know of the
structure of human nature that these extreme views were
opposed by others of the opposite extreme, some claiming
SM494
that Jesus was a mere man; that He was born as are other
men; that Joseph was His father, etc. Thus we behold the
danger of any variation whatever from the precise teachings
of the Word of God.
 It should be needless to say to Bible students that
there is nothing in the Bible which declares a trinity of
Gods. There is just one passage of Scripture quoted in
proof of the Trinity (1 John 5:7,8); it is never quoted by
scholars, because all scholars know that it was tampered
with, several words having been added in the seventh century
which are not found in any New Testament manuscript
of earlier date. And those added words make the
statement as a whole foolish.
 If you will turn in your Bibles to this passage, you
may strike out the spurious words as follows in verse
seven: "In Heaven the Father, the Word and the Holy
Ghost, and these three are one"; and in Verse eight the
words, "and there are three that bear witness in earth."
 After thus eliminating the spurious additions, after
thus removing from the precious ointment this dead fly of
falsehood which was inserted for the very purpose of
deceiving, and because no Scripture could be found to give
color to the doctrine of the trinity--then you will be able
to read that portion of the Word of God in its purity and
simplicity. Then the "mystery" part will be gone from
it forever. It will be in full accord with the entire Bible
in declaring, "To us there is one God, the Father, of
whom are all things, and one Lord, Jesus Christ, by whom
are all things and we by Him." (1 Cor. 8:6.) How
absurdly the passage reads in our Common Version, stating
that the Father and the Son and the Holy Spirit are
bearing witness in Heaven that Jesus is the Son of God!
 The pure Word of God presents simply and beautifully
the fact that the great Creator, the Father of all
mercies, is Jehovah God; and that He has an Only Begotten
Son who is yet to be the Savior or Deliverer of all of
Adam's race willing to accept the grace of God provided
SM495
in Him. And there is one Holy Spirit, "the Spirit of
Truth," "the Spirit of Wisdom," "the spirit of a sound
mind," the spirit of power, energy, will, mind of the
Father--which is also the spirit of the Son, and which
must be also the spirit, disposition, mind, will of all those
who now come unto the Father as sons through the adoption
which is in Christ Jesus.
 THE ONLY BEGOTTEN HONORED
 Before the beginning of the creation of God, before
the Only Begotten of the Father became the Alpha of
Creation, the Father had wonderful purposes in Himself
respecting all His great Plan for the everlasting future.
It included this world, and mankind, and the permission
of sin, and the redemption of man from sin and its penalty,
and the restoration to be accomplished by Messiah's
Kingdom and the glorious work of eternity in further
creations in world after world.
 But, as the Master declared, these things the Father
had kept in His own power--in His own hand. He
divulged them not to the angels, nor even to His dearly
beloved "Only Begotten Son." We have seen how this
Divine secret, Divine purpose, was symbolically represented
in the scroll in the hands of Jehovah, as pictured
in Revelation 5:1. We have seen that this revelation was
delivered to the Lamb, the Only Begotten One, after He
had been slain--after His consecration at Jordan, and in
its fullness after His death at Calvary, when He ascended
on High, glorified at the right hand of the Father's
majesty.--Acts 2:32,33.
 But before the Logos was made flesh, before He undertook
to be man's Redeemer, the Heavenly Father set
before Him the glorious proposition. He informed the
Son that He had a plan, a scroll, and that the execution
thereof was to be given to One who would prove Himself
worthy, by demonstrating His loyalty to the Divine will.
 We read that God sent His Only Begotten Son into the
world, but we are not to understand from this that He
SM496
came under Divine command, the refusal of which would
have meant Divine displeasure and His own degradation.
On the contrary, we understand the matter clearly when
we hearken to the Apostle's statement. He declares that
Messiah left the glory which He had with the Father
before the world was, and humbled Himself to take upon
Himself man's form and then consecrated Himself even
unto death--all because of the joy that the Father had set
before Him. The joy set before the Logos was:
 (1) That thus He might serve the Heavenly Father's
gracious purposes.
 (2) That He might recover mankind from the state of
sin and death into which all were plunged by Father
Adam's one act of disobedience.
 (3) Additionally He was promised the honor and distinction
of the Messianic Kingdom by and through which
mankind would be blessed and uplifted.
 (4) He was promised a special Bride class to be
selected from among the redeemed race of men--a class
having His own disposition of loyalty to God and to righteousness,
and faithful unto death--which like Himself
would be exalted in the Chief Resurrection from the
earthly to Heavenly condition, far above principalities
and powers and every name that is named.
 (5) He was promised that His own personal distinction
would be to all eternity a participation in the qualities
of the Divine nature; He would possess not only glory
and honor, but also inherent life, deathlessness, immortality.
--John 5:26; Heb. 1:1-3.
 For these joys, He left His glory, He was made flesh,
He sacrificed His earthly life; and, being raised from the
dead, He entered into His promised joy. Since, He is
waiting in expectation for the completion of the Church,
His Bride, the members of His Body, assured that then
the Father will give Him the heathen for an inheritance
and the uttermost parts of the earth for His possession,
that He may bind Satan, put down sin and uplift the sinner
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and bring everlasting order out of earth's confusion
by destroying the wilfully wicked.
 A GOD BUT NOT THE GOD
 As all Bible scholars know, the word elohim in the Old
Testament Hebrew is of plural form, somewhat like our
English word sheep. Thus we read in Genesis, "The
Elohim [Gods] said, Let us make man in our image."
This would very properly apply to the Heavenly Father
and the Heavenly Son, in full accord with our text.
"Without Him [the Logos] was not anything made that
was made." The word Elohim signifies, literally, the
mighty, the powerful, the great. Surely it would be
strictly proper to consider the Logos mighty, great,
powerful as the active Agent of the Almighty One, Jehovah,
who is also styled the Mighty Elohim.
 This word elohim not only is used in respect to the
Heavenly Father and His Heavenly Son, but it is also
used in respect to angels as the messengers of God and of
Christ, mighty to the doing of the will of God. (Psa. 8:5.)
"Thou hast made man a little lower than the angels
[elohim]." Still further notice that this word elohim is
used in respect to men; when Divinely appointed and
active as God's agents they were mighty, or elohim. Thus
we read of the seventy judges of Israel appointed by
Moses, "The master shall bring him unto the judges (elohim)."
--Ex. 21:6.
 We have given a very literal rendering of our text,
showing the fine distinction of the Greek original in a way
that our English version does not show it. As Bible students
we have not in the past been sufficiently critical in
our study of God's Word; but now, in Divine providence,
it is possible for those even who have practically no knowledge
of the Greek and Hebrew to understand the Scripture
presentations thoroughly.
 Our text in the common English version misrepresents
the true thought of the original; but as we have rendered
it, the matter is so simple and clear that a child may
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understand. Jehovah God is from everlasting to everlasting
and had no beginning. The Logos had a beginning
--He Himself was the beginning. "In the beginning
was the Logos and the Logos was a God." He was a
mighty One, the Beginning of creation, the First and the
Last Creation of the God, the Almighty One--"of whom,
by whom and through whom are all things."
 All honor, majesty and worship belong primarily to
the great Father of lights; and to Him Jesus directed the
attention of His followers, saying, "After this manner
pray ye--Our Father which art in Heaven, hallowed be
Thy name." It is always therefore eminently proper in
the highest sense of the word that our petitions should
ascend to "the Father of Lights, from whom cometh
every good and every perfect gift."
 It has pleased the Father to so honor His First Begotten
Son, and to so reward His faithfulness unto death, and
to so make Him the Head in all things over the Church
which is His Body, that it is eminently proper that, in the
language of the Master, "All men should honor the Son,
even as they honor the Father." (John 5:23.) They
should not honor the Son instead of the Father, however;
for the Latter declares, "My glory will I not give to
another." The exalted Christ is to be honored, yea, worshiped,
because the Father has highly exalted Him.
 Moreover, there is a special reason why all who recognize
Jesus as the world's Redeemer should recognize the
propriety of including Him with the Father in their
thoughts and in their prayers. This is because, by Divine
appointment, He is the Church's Advocate with the
Father--the One through whom we are acceptable to God.
And so with the world in the future, throughout Messiah's
Reign, this will be equally proper; for then He will
be the world's Mediator, standing between God and men,
until by His Mediatorial Kingdom He shall have lifted
mankind from sin and degradation and death, back to
actual justification and harmony with God.
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THE DESIRE OF ALL NATIONS
 "I will shake all nations, and the desire of all nations
shall come."--Hag. 2:7.
 The great Messiah, "King of Glory," has long been
waited for by the civilized nations. For thirty-five centuries
the Jews have waited for Him as the great Prophet
foreshadowed by Moses and foretold by him (Acts 3:22),
as the mighty King foreshadowed by their kings David
and Solomon, and as their glorious Priest typified by
Aaron, but especially in the combined majesty of king and
priest foreshown by Melchizedek--a priest upon his
throne.--Psa. 110:4.
 Free Masons have waited twenty-five hundred years
for the same glorious personage, as Hiram Abiff, the
great Master Mason whose death, glorification and future
appearing are continually set before them by the letters
upon their keystones. He died a violent death, they
claim, because of his loyalty to the Divine secrets typed in
Solomon's Temple. He must reappear, they claim, in
order that the great antitypical Temple may be completed
and its grand service for Israel and for all peoples
may be accomplished. They claim that his presence is
to be expected speedily.
 Christians of every shade, in proportion as they are
conversant with the Bible (Old Testament and New),
also believe in a great Temple Builder who died because
of His faithfulness to the Divine plans for the spiritual
Temple, the elect Church (1 Peter 2:4,5); Him they
expect to come a second time "in power and great glory"
to complete the Temple which is His Body, and in and
through that spiritual and glorious Temple to bless Israel
and all the families of the earth. His Second Presence
in glory and power, but invisible to men, is believed to
be imminent.--Rev. 1:7; 3:20.
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 The Mohammedans, who also worship the God of
Abraham, Isaac and Jacob and David and Solomon, are
also expecting a great Heavenly Messenger to bless them
and all peoples by the establishment of a Heavenly Kingdom.
They have awaited His coming for centuries. They
believe His Kingdom to be near at hand.
 The same glorious personage will fulfil all these
desires--these hopes. Is it not time that all of these
peoples, fearing God and hoping in His promises, should
come together in one hope, in one expectation? It must
be so; for do we not read prophetically, "The desire of
all nations shall come!"
 We are well aware that great barriers lie between
these multitudes; but we hold that these are chiefly barriers
of superstition and ignorance. In the past they
have pulled apart, and have slandered and persecuted
one another. If now they will sympathetically draw near
to each other, surely they will find much to appreciate in
each other's hopes and aims.
 THE BASIS OF SYMPATHY
 The fact that the Jews and Mohammedans, Catholics,
Protestants and Free Masons all base their faith on the
Old Testament of the Holy Scriptures, is ground for the
better understanding pleaded for.
 All Christians must accept the authority of the
Hebrew Scriptures because the founder of Christianity,
Jesus, and His special mouthpieces, the Apostles, taught
nothing contrary to the Law and the Prophets. Indeed,
they quoted from the Old Testament in proof of every
doctrine advanced. They claimed that they neither destroyed
nor ignored the Old Testament, but merely noted
its fulfilment.
 The error in the past has been the general disposition
to appeal to superstition and prejudice and bigotry,
rather than to facts and Scripture. We must reverse
the lever in order to attain the good results--in order to
see eye to eye.
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 All agree that the world needs the Divine blessing!
All agree that we have been laboring under a mistake in
supposing that education and civilization are alone necessary
to secure human happiness. We perceive that the
greater the civilization the greater is the unrest, and that
the broader the education the greater are the suggestions
and opportunities for taking selfish advantage of
others. All agree that only the later inventions, telephones,
etc., and our modern and costly police precautions
make it possible to live in civilized lands; and that,
despite all these, murders are a hundredfold what they
were fifty years ago. In those days a murder would be
detailed and discussed for a year. Now we give little
heed to several reported in each day's newspapers.
Thousands are executed, other thousands are imprisoned
for life; and we pay little heed--so gradually have we
become accustomed to these horrors of our civilization
and education.
 We oppose these with Church and mission influences,
with Sunday-Schools, Y.M.C.A.'s, with courts, Juvenile
and Superior; and yet they increase. We penalize the
carrying of weapons and bombs, and wisely prohibit
inflammatory speeches; and the better informed know
that Christendom is like a powder-magazine which some
unlucky friction between the classes may explode.
 ALL HOPES REALLY ONE
 Admitting that all mankind are imperfect, "born in
sin and shapen in iniquity," we nevertheless cannot
assent to the doctrine of Total Depravity--that there is
nothing good in any man, or in all men. Each one who
prays "Forgive us our trespasses as we forgive others"
should concede that others, as well as himself, would prefer
righteousness to sin, if the environment were different
--if his appetite were not so perverse, if his will
power were not so inadequate. So, then, whether Jew,
Mohammedan, Catholic, Free Mason or Protestant, do
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we not all really desire the one thing? And do we not
admit, after centuries of endeavor along different lines,
that God alone can send us the aid which the whole world
so greatly needs? We do!
 Let us now formulate this "desire of all nations"
from those Holy Scriptures which we all acknowledge.
Let us see that it is exactly what we all have been looking
and praying for under different names: It is the Kingdom
of God!--the Kingdom of Allah! Its rule is to be
"under the whole heavens" however Heavenly or spiritual
the great Ruler will be. (Dan. 7:27.) Under its
beneficent and uplifting influence the glorious result will
be that God's will shall be done on earth as completely as
it is now done in Heaven. This is exactly what the
Scriptures declare--that sin and ignorance will be done
away; that the knowledge of the glory of God's character
will fill the whole earth. It means a strong government
exercised for the restraint of sin and for the freeing
of mankind from slavery to sin--the slavery of inherited
weaknesses entailed by Adam's disobedience. The great
Heavenly King, the Son of David, who will do these
things, according to the Law and the Prophets, will have
many titles indicating various features of His greatness.
"He shall be called Wonderful, Counsellor, the mighty
Elohim, the Prince of Peace, and the Father [Life-giver]
of eternal life."--Isa. 9:6.
 He is called the Savior by the Prophet Isaiah (43:3);
for He shall "save from their sins" and from the penalty
of sin all who shall become "His people." And all who
will wickedly refuse His rule of righteousness and His
assistance out of sin and death conditions will be
esteemed "wicked" in the proper sense of that word;
and of these we read: "All the wicked will He destroy."
 We have had too much of hatred and persecution
because of the differences in our degrees of knowledge as
expressed in our differences of belief. Let this cease.
Let us unite in our love for righteousness and in our
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hatred of unrighteousness--in-equity. Let us cultivate
such a sympathy for the coming Reign of Righteousness
to be established by Messiah (by whatever name He and
His Kingdom may be handed down to us) that our characters
shall be more and more influenced and transformed
by the prophetic view. We are all agreed that Messiah's
Kingdom is nigh, even knocking at the door of the world.
In the wonderful inventions of our day we have the very
foregleams of that Kingdom as outlined in prophecy.
The necessities of the case also corroborate this: The
tension between Capital and Labor will soon be to its
limit and break; the grasp of monopoly will soon be so
strong that the masses will be ground between the upper
and the nether millstones; our high-tension living is calculated
soon to have our race in the madhouse; specialists
say, within one century. Let us believe the Word of
God delivered by the Prophets of old. Let us prepare
our hearts for the Great King and know that those ready
for His rule will have the chief blessing.
 "HE MUST REIGN--UNTIL"
 According to the Bible the Reign of the promised
great King shall not be eternal. Eventually the dominion
of earth, originally given to Adam and lost by disobedience
and consequent incapacity, is to be restored
to such of Adam's race as shall attain earthly perfection
and Jehovah's approval. Messiah's Empire will be a
Mediatorial one and, according to the Scriptures, will
continue only one thousand years. But we are assured
that the period will be quite sufficient for the great work
to be accomplished. Father Adam, after being sentenced
for sin--"Dying, thou shalt die,"--experienced the dying
processes for 930 years. Contrariwise the world will,
under the Messiah's rule as King and Priest (Melchizedek,
Psa. 110:4), gradually rise up, up, up, out of sin
and death conditions during a very similar period.
 Paradise restored will no longer be a garden merely;
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but the whole earth, as God's footstool, shall be made
glorious. (Isa. 60:13.) The promises of God to the
children of Isaac and Jacob are not Heavenly or spiritual,
but earthly. From Genesis to Malachi there is not
a suggestion of a Heavenly or spiritual calling. If Christians
have a Heavenly calling, it is no cause for offense
to Mohammedans and Jews--neither of whom have conflicting
hopes. There is no need for conflict--every
reason for harmony.
 "TIMES OF RESTITUTION"
 Not only do the ancient prophecies foretell coming
blessings of the Lord upon Jew and Gentile, bond and
free, but the Law typified the same. Every fiftieth year
with the Jew was to be a Jubilee year--a time of release
from debts and from all bondage. The lesson is that
Messiah's Reign will be the great time of jubilation to
men, to all who will accept and obey His rule. The cancellation
of debts represents that God (through Messiah)
will thus cancel the debt of Original Sin and set free
Adam and his race. All will then be given a fresh start
for life eternal. The setting free from bondage in the
Jubilee Year typed man's release from the weaknesses
inherited through Adam's fall. It will include the resurrection
from the dead, the great prison-house mentioned
by the Prophet.--Isa. 61:1.
 If we see this great fact about to be accomplished
need we quarrel about how it is to be done? Since it
offers blessings to all who love God's righteousness, why
dispute over details? Shall we contend with God and
His plans and promises except to our injury? Let us
rejoice with the Jew. God has decreed for the natural
seed of Abraham a glorious share in the great work of
blessing the world--to the Jew first, to the others later!
The Scriptures clearly teach that Messiah will establish
the New Covenant with Jacob--Natural Israel. Let all
who reverence the Lord acquiesce in His arrangements.
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And if the Jews shall some day see that the Oath-Bound
Promise to Abraham meant two seeds, let them be glad
and rejoice in their portion. If the great Messiah soon
to be revealed in power and great glory be composed of
"many members" on the spirit plane, what matters it to
Jacob, all of whose promises are on the earthly plane?
Moreover, there is no room for jealousy anyway; for
these "Elect" who shall be on the spirit plane are of all
nations--the Jew being there given also the preferred
place. Furthermore the select or elect few are not either
Christians or Jews in the ordinary usage of those words,
but saintly, holy ones chosen by the Lord from every
sect and party, because of their love for righteousness
and faithfulness under trials.
 "I WILL SHAKE THE EARTH"
 The context shows us that "The desire of all nations"
will be realized as the result of a great shaking of the
heavens, earth, sea and all nations. This is prophetic of
the great Time of Trouble, with which the collapse of
present institutions will come about as precedent to the
establishment of Messiah's Kingdom--"the desire of all
nations," as our text declares.
 We are not left to speculate respecting the import of
these words, "shake the heavens, the earth and the sea."
The great theologian, St. Paul, quoted this very passage
in his epistle to the Hebrews. (12:26-28.) He pointed
out that the literal shaking of Mount Sinai and the terrible
sights associated at the time of the inauguration of
Israel's Law Covenant were but a feeble picture of the
awful commotion which will prevail in its antitype--when
Israel's New (Law) Covenant will be instituted at Mount
Zion in the end of this Age at the hands of the antitypical
Moses--Messiah, Jesus the Head and the Church His
Body.
 The Prophet intimates that it will be a short, sharp,
decisive shaking, quickly accomplished. And the Apostle
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explains that it will be so thorough-going that everything
that can be shaken will be shaken and will be removed.
In other words, everything that is in the nature of a temporary
make-shift for righteousness, truth, equity, will
be shaken out of the way--not be permitted to remain;
for the Lord will make a thorough work. St. Paul intimates
that the Kingdom which the Church is to receive
will be the only institution which will stand the shaking
time and that only because the "Church of the First-borns,
whose names are written in Heaven," will have
the Divine approval. They will "be changed in a
moment, in the twinkling of an eye"--established enduringly
on the Heavenly plane at the right hand of God,
principalities and powers being subject.
 "THE PRINCE OF PEACE"
 Notwithstanding the fact that Messiah's Kingdom will
be introduced by a period of universal trouble, anarchy,
etc., which will overthrow civilization and uproot every
sinful and imperfect human organization, nevertheless
this will eventually lead to the most profound and most
enduring peace. In that one great lesson humanity will
learn the futility of its own endeavors and will cry unto
the Lord for help and for the desired peace--then "the
desire of all nations shall come."
 Referring to this Time of Trouble the Prophet David
declares of the Lord's work at that time, "He maketh
wars to cease unto the end of the earth. He breaketh
the bow, and cutteth the spear asunder." Then wonderfully
he announces the climax of it all, "Be still and
know that I am God. I will be exalted amongst the
nations. I will be exalted in the earth." The only true
basis of peace is righteousness and on this firm foundation
Jehovah through His Anointed One will shortly
establish it.--Psa. 46:9,10.
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 GOD'S UNPROFITABLE
 SERVANT PUNISHED
 "Cast ye the unprofitable servant into outer darkness;
there shall be weeping and gnashing of teeth."--
Matt. 25:30.
 We who delight to be known as Christians, followers
of Jesus, have heretofore been very careless in our study
of God's Word, and have thus been disrespectful to our
Teacher, and have gotten ourselves into a world of trouble
and confusion of thought which is driving many into
unbelief. We must learn to be more critical in our reading
of the Word of God. We must not assume so much,
but must carefully note the Master's exact statements,
that we may be able to distinguish between His literal
utterances and His parables, dark sayings, figures of
speech and hyperboles.
 Take, for instance, our text. How few have ever sought
to weigh it and to draw proper inferences from it! The
usual custom is to conclude that it refers to an eternity
of torture into which the majority of our race enter at
death; whereas no such conclusion would be a reasonable
deduction from the narrative from which the text is taken.
It is part of a parable, every element of which is figurative.
Whoever reads the connection will perceive that the
person or class mentioned as going into the outer darkness
is not represented as going into death at all. Furthermore,
the phrase "outer darkness" could not refer to
such a place as is generally pictured by evangelists as the
future abode of the non-elect; for that place is invariably
said to be the very reverse of dark, and its inmates to be
shut in--not cast out!
 It should be noted that the person or class referred to
in our text as cast into outer darkness, where there shall
be weeping and gnashing of teeth, is a Christian--not a
worldling, not a stranger, alien, foreigner to the Divine
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promises, but one of the Lord's recognized followers.
The punishment comes upon him, not because of murder,
theft or blasphemy, not through immoralities, but because
of neglect of opportunities of service. Had he been guilty
of gross sin, he would not have been recognized of God as
a follower of Christ, regardless of any profession he
might make to that effect. Having become a consecrated
believer in the Lord, he had received a talent of privilege
and opportunity in the Master's service, and this he
had neglected to use.
 From this viewpoint many Christian people should be
startled and thoroughly awakened by our text; for
undoubtedly many are in the very position described in
the parable. An investigation of the matter which comes
close home to themselves will assist them in the exercise
of common sense in the interpretation of this Scripture;
whereas the general tendency seems to be to permit unreason
to interpret such texts as these, which are always
inferred to belong to the very grossest, immoral enemies
of God and the principles of righteousness. The majority
of people are much more merciful in thinking about matters
which are applicable to themselves; for their love is
not yet sufficiently developed to enable them to feel an
equal interest in their neighbor--yea, in their enemies.
 THE PARABLE AS A WHOLE
 Let us examine the parable as a whole, in order that
we may make no mistake in the application of any of its
parts. (Matt. 25:14-30.) It represents the entire Gospel
Age--from the time when our Lord ascended on High,
going to the far country, even Heaven itself. He left His
interests in the hands of His servants--the Apostles and
believers in general; and in their hands these interests
have remained ever since. The whole narrative shows
that not merely nominal Christians are meant by the
servants, but true Christians--fully consecrated believers.
These alone have the talents belonging to the Lord in
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their charge for use in His service, "every man according
to his several abilities."
 In olden times a talent represented a sum of money,
an Attic talent being equivalent to $1,200 in our money.
Thus to one servant five talents were entrusted, representing
$6,000; to another, two talents, representing
$2,400; and to another one talent--$1,200. But while the
matter is here stated merely from the financial point of
view, all will agree that such a statement is only for convenience;
and that the real thought in the parable is that
these talents represent not only financial ability, but also
social standing, education, mental equipments, etc.
THE TALENTS COMMITTED TO SOME
 Those who hear the Lord's voice calling them as sinners
to repentance are not as yet His servants, nor are
they entrusted with any of His talents. They are still
strangers, aliens and foreigners, without God and having
no hope. (Eph. 2:11-13.) But after they have learned
of the grace of God in Christ and of the provision made
in Him for the covering of the sins that are past and of
the blemishes which are present, then if they rejoicingly
accept Him as their Savior they thereby take the first step
toward God. Being thus justified by faith, they have
peace with God as respects their former sins and the condemnation
under which they realize that they had rested.
(Rom. 5:1-3.) But still they have not yet become servants
of God. However, they are in that attitude of mind
where the Lord would be willing to accept them as His
servants; and hence the Apostle invites such, saying, "I
beseech you, brethren, by the mercies of God, that ye present
your bodies a living sacrifice, holy, acceptable to God,
and your reasonable service."--Rom. 12:1.
 In his consecration the believer thus lays at the Lord's
feet his life, his time, his influence, together with whatever
property or mental endowment he may possess--all for
the Lord, "to be used in joyful service for the glory of
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our King." It is at this juncture that the Scriptures represent
that we are begotten again by the Holy Spirit to
newness of life, newness of aim, newness of purpose.
"Old things have passed away; behold, all things have
become new." (2 Cor. 5:17.) It is these New Creatures
whom God recognizes as His servants, consecrated to His
service; and it is this class which is represented in the
parable under discussion. To these servants He gives
various talents to be used by them.
 Some one may ask, "What are these talents?" We
reply, The very talents which they possessed before consecration,
and which in consecration they laid at the
Lord's feet. These He now gives over to them, gives into
their custody, thus making them rewards of their own
time, influence, means, education, mental ability, etc.
From this viewpoint we can see how some have one talent,
others two talents, and still others five talents; for no two
of the Lord's people are exactly alike in mentality, in
influence, in opportunity or in wealth. Each, however, is
responsible for exactly the amount thus entrusted to his
stewardship, plus whatever increase he may be able to
effect; and his love for his Master and his loyalty as a
servant are to be tested by the degree of activity he will
exercise in the use of these talents, opportunities, etc.,
under his care.
 Although the parable represents the faithfulness of
the one having the five talents and of the other having
the two talents, and the unfaithfulness of the one having
but one talent, this we are to understand is merely an illustration.
It is possible for the person having the one talent
to be faithful, and equally possible for those having two
or more talents to be unfaithful. Indeed, our experience
has been rather along the line that those possessing the
most talents are as likely to be amongst the unfaithful as
are those who have but the one talent. It is not unreasonable
to suppose that by far the majority of those consecrated
to the Lord have possessed only one talent.
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 Hence the Lord's statement of the parable is undoubtedly
the most appropriate one, applicable to the larger
proportion of His people who will prove derelict, unfaithful,
in the use of their consecrated ability in His service.
As a matter of fact, the Lord tells us that not many of
those who have money talents will accept His invitation
at all. Not many of them will make consecration of themselves,
so as to place their natural talents at His disposal
or make it possible for them to become stewards of the
same. The Scriptural statement, we remember, is that
not many great, not many wise, not many learned, not
many rich, not many noble, according to the course of this
world, but rather the poor, rich in faith, hath God chosen
to be heirs of the Kingdom.--1 Cor. 1:26-28; James 2:5.
APPORTIONING REWARDS TO THE SERVANTS
 "After a long time the Lord of those servants cometh
and reckoneth with them." The reference here is
undoubtedly to our Lord's Second Advent, and indicates
that then His first work will be with the Church, not with
the world. To this agree the words of St. Peter: "Judgment
must begin at the House of God." (1 Peter 4:17.)
In this we have a most positive assurance that the servants
of the parable are not worldly people at all, who have
neither lot nor part in this matter, and who are not in
any sense of the word stewards of the grace of God.
True, the Lord causes His sun to shine upon the just and
the unjust, and His rain to fall upon good and bad alike.
But He recognizes none as His servants except those who
have come to Him in the appointed way--"No man cometh
unto the Father but by Me."--John 14:6.
 If we have the right understanding of "the times and
seasons" outlined in the Scriptures, we are now living in
the very time of the Second Advent of Christ--the time
during which He is reckoning with His servants, preparatory
to assuming the Kingdom control of the world.
This transfer of the world to Immanuel's Government will
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be accomplished through the overthrow of present institutions
--financial, political, social and religious--in "a
Time of Trouble such as was not since there was a
nation."--Dan. 12:1.
 This reckoning of course must include the resurrection
change of all the faithful in Christ Jesus, mentioned
in the Apostle Paul's description of the First Resurrection.
(1 Cor. 15:42-44.) Those who during this Gospel
Age have been faithful to the Lord in the use of the talents
committed to them are in line for the glory, honor
and immortality of this First Resurrection, by which they
will enter into the joy of their Lord. The Apostle's statement
respecting these--that they will differ in the degree
of glory received "as star differeth from star in glory"--
is corroborated, if not directly by this parable under consideration,
at least by the corresponding parable of the
pounds. (Luke 19:12-27.) There the stewards are specified
in parabolic form: Our Lord declared that one of the
faithful should have authority over ten cities, another
over five, etc., in His Kingdom.
 THE TALENT HID IN THE EARTH
 But now comes the particular feature of the parable
from which our text is taken. The servant who had but
one talent entrusted to him hid it in the earth. In excusing
himself for not having made better use of it, he intimates
that his heart was filled with fear instead of with
love for his Lord; for he thought of his Lord as unjust,
hard, unmerciful, unloving, exacting. He had a bad theology.
Alas, how many Christian people are in a similar
plight! Having a wrong conception of the Lord's character
and purposes, they are deterred from using in His
service what talents they possess. Evidently this class is
pictured most distinctly in this parable. The hiding of
the talent in the earth is full of meaning. It implies that
the opportunities and abilities consecrated to the Lord are
being buried in earthly interests, earthly affairs--business
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or pleasure, family or society or what not--to the
neglect of the stewardship, and hence to that extent in the
repudiation of the original consecration.
 If you, my dear brother or sister, are not in the place
of this unfaithful servant, you probably recognize the
likeness of some of your fellow servants. They are not
bad people; they are not wicked. They are moral, honest
in their dealings with their fellow men--though not honest
with the Lord in the use of their consecrated talents.
Now that you see the person or the class represented by
the unfaithful servant in the parable, doubtless your love
and your sympathy begin to exercise themselves toward
these dear neighbors, friends and relatives. You begin
to hope that in God's mercy they are not to be sent to
eternal torment because of their carelessness in respect
to their consecration vow.
THE PUNISHMENT BAD ENOUGH, HOWEVER
 Although there is nothing in the parable to indicate
eternal torment for this class of unfaithful servants, nevertheless
the punishment outlined is certainly bad enough,
severe enough. Our hope is that this discourse may prove
helpful to some who are now in this attitude, to the intent
that before their earthly accounts are called for they may
take their talent out of its earthly investment, and with
redoubled energy and zeal apply it according to their original
covenant, hoping in the mercy of God for forgiveness
of their previous laxity; and that by His grace they may
yet hear His words: "Well done, good and faithful servant;
enter thou into the joy of thy Lord."
 The first part of the punishment meted to the unfaithful
servant is the loss of the talent--the loss of the opportunity
and privilege of service as a co-laborer with the
Lord. This implies that the unfaithful one can have
neither part nor lot in the Kingdom--cannot be accepted
as a member of the glorified Body of Christ. His failure
to use his consecrated talent signifies his failure to make
his calling and election sure.
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 The second feature of the punishment is the being cast
out from the light and from the privileges enjoyed by
those who are the Lord's faithful followers. To be thrust
into the outer darkness of the world is to lose what light,
privilege and appreciation of spiritual matters had been
previously enjoyed. The third feature of the punishment
is that the unfaithful servants shall share in the great
Time of Trouble with which this Gospel Age is to end--
the time of anarchy and confusion which the faithful class
of the Lord's people shall be accounted worthy to escape,
as our Lord declared.--Luke 21:36.
THREE CLASSES OF CONSECRATED CHRISTIANS
 The parable merely mentions the punishment of the
unfaithful servant without showing what the result will
be--how he will be exercised by the tribulations through
which he will pass. But the great Teacher who spake
the parable sent a message later on to His people in which
He indicated just where all unfaithful servants may be
found, and through their tribulations be enabled to some
extent to recover their standing and obtain a share in the
Divine blessing--although not in the Kingdom class. We
refer to Revelation 7:9-17. There we see the unfaithful
servants after they have passed with weeping and gnashing
of teeth through the great tribulation which marks
the full end of the Age. We see that their severe experiences
will work with many of them such a change that
they will gladly acclaim their Lord, and rejoice to be servants
in His Temple and before His Throne.
 Faithfulness in the use of their talents would have
given this class a place with their Lord in His Throne,
even as He promised. (Rev. 3:21.) But in His great
mercy, while rejecting them from association in the
Throne and while causing them to pass through merited
tribulation for their unfaithfulness, He will nevertheless
permit them to come up through that tribulation, washing
their robes in the merit of His sacrifice. To those who
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are rightly exercised by these experiences He will give
the palm of victory, but not the crown; for this is reserved
for the faithful servants alone.
 But it is not our thought, nor that of the Scriptures,
to guarantee that all of the consecrated shall be either in
the Throne or before the Throne, shall be either crowned
with our Lord as joint-heirs or else stand as servants with
palms of victory in their hands. The Scriptures bring to
our attention still another class amongst the truly consecrated,
namely, such as are described in Heb. 6:4-8 and
10:26,27. "There is a sin unto death"--the Second
Death. But this sin is something beyond the sin of hiding
the talent in the earth--neglecting the covenant made with
the Lord. From that wilful sin unto death there is no
hope of recovery, either in this Age or in that to come.
 Let us arouse ourselves, dear fellow servants of the
King of Glory. Let us use every talent that we possess
to "show forth His praises who hath called us out of
darkness into His marvelous light." Let us develop in
our hearts more and more the graces of the Holy Spirit--
meekness, gentleness, patience, brotherly kindness, love.
"For if these things be in you and abound, they will make
you that ye shall be neither barren nor unfruitful in the
service of the Lord;...and so an entrance shall be
ministered unto you abundantly into the everlasting Kingdom
of our Lord and Savior Jesus Christ."--2 Peter 1:8-11.
 Take my will and make it Thine;
 It shall be no longer mine;
 Take my heart, it is Thine own;
 Thus in me Thyself enthrone.
 Take my love, my God; I pour
 At Thy feet its treasure-store;
 Take myself--I wish to be
 Ever, only, all for Thee.
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TO HELL AND BACK! WHO ARE THERE
 "Thou wilt not leave My soul in hell, neither wilt
Thou suffer Thine Holy One to see corruption."--
Psa. 16:10.
 Although the caption of my topic has a sensational
aspect, I assure you all that it is not really so, that I shall
treat the subject most earnestly and prove every assertion
most conclusively from the Scriptures. God forbid
that I should treat lightly a subject which has caused
more distress, more heartache, more sorrow of mind, than
all other subjects combined--caused these distresses to
the very best among the Lord's followers. I care not to
specially address those who are so selfish as to regard
merely themselves and their family connections, and who
are quite content that all others might suffer an eternity
of torture so long as their friends are saved from such a
calamity. I would reach especially those whose hearts
and heads have been troubled almost to the extent of distraction
over this subject--those who have wept and
prayed as they remembered sons and daughters, friends
and neighbors, parents and children, who died without
having accepted Jesus as their Savior, without having
taken upon them the only name given under Heaven and
among men whereby we must be saved.--Acts 4:12.
 I hold that it is the best of God's people, the tenderest
of heart, the most Christlike, who have had trouble with
the question of eternal torment. I know how to sympathize
with them because once I had similar distress of
mind, and like others was obliged to say, "If I believe
this doctrine and meditate upon it, it will surely make
me crazy, as it has done hundreds and thousands of
others." Such loving hearts have found a palliation but
not a relief, not a satisfaction, in the thought that somehow,
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perhaps, somewhere, at some time, God's character
would be cleared of the dreadful stain cast upon it by this
doctrine, which we believed to be the teaching of God's
Book, the Bible.
 I, too, once so believed and feared, and was ashamed
of my God because of the injustice, lovelessness, devilishness
implied in the theory taught me from infancy, that
God, knowing the end from the beginning, had created
our race under conditions as we see them; that He provided
a great place called hell for their torture, and created
a corps of fireproof devils to attend to the matter,
and provided also fuel enough to perpetuate the torture
to all eternity. I felt thankful indeed to realize myself
an object of Divine mercy and favor, but my heart went
out for the thousands of millions of human beings of
civilized as well as heathen lands who had gone down into
death utterly ignorant of "the only name given under
Heaven and among men whereby we must be saved"--
"neither is there salvation in any other."
 THE PASTOR'S EARLY EFFORTS
 That I thoroughly believed this doctrine you may
know when I tell you that at 17 years of age it was my
custom to go out at night to chalk up words of warning
in conspicuous places, where working-men passing to and
fro might see them, that peradventure I might save some
from the awful doom. And the while I wondered why
God, who is of infinite power, did not blazon forth some
words of warning upon the sky or cause angel trumpeters
to announce positively and forcefully the doom to which
the world in general was, I supposed, hastening. I was
an admirer of the great Baptist preacher, Charles Spurgeon,
and esteemed him very highly for the honesty and
candor which made his sermons so dreadfully hot, believing
that he was an exceptionally honest minister, and that
others were grossly derelict in not preaching hell strenuously,
in proclaiming eternal torment continuously.
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 But I am here this afternoon, dear friends, to explain
to you how in great mercy God opened the eyes of my
understanding to see that the doctrine of eternal torment
is not the teaching of the Bible, but on the contrary is a
misrepresentation and blasphemy of the great and holy
name. I am here to prove to you that the doctrine of
eternal torment has come down to us from the Dark Ages
in the hymns and catechisms and creeds, and that it is
contrary not only to reason, but also to God's Word.
 Demon gods--vicious, spiteful, merciless--are known
to all the heathen peoples. The Bible alone of all religious
books teaches a God of love, sympathy and compassion,
sympathetic with His creatures and desirous of
rescuing them from their fallen estate. It was during the
Dark Ages when the spirit of Christ, the spirit of love,
became so nearly extinct even among Christians, that
they thought it perfectly proper and pleasing to God that
they should tear one another limb from limb on the rack,
that they should burn one another at the stake, that they
should torture one another with thumb screws and fill each
other's mouths and ears with molten lead--it was at that
time and by some of our deluded ancestors that this doctrine
of eternal torment was torn from heathendom and
engrafted upon the teachings of Jesus and His Apostles.
 We find indeed that the inquisitors of old justified the
tortures of their fellow creatures with the very claim
that they were thus copying God, and that their victims
would receive still worse treatment when after death
they should come into the hands of the Almighty. People
will copy their conceptions of the Creator--how necessary,
therefore, that we have the right conception, that
we worship a God who is greater in Justice, Wisdom,
Love and Power than ourselves. With such a terrible
misconception of God the wonder is that Christianity
made any progress at all. The only offset has probably
been the thought of the love of Jesus and of His willingness
and endeavor to rescue men.
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INFIDELITY FOSTERED BY HELL THEORY
 Intelligent people everywhere are very generally discarding
the doctrine of eternal torment as being contrary
to reason. But, alas, thinking that it is taught in the
Scriptures these same intelligent people are rejecting the
Bible, losing faith in it, drifting into unbelief in general--
into Christian Science, spiritism, theosophy, etc.
 If this afternoon I shall succeed in proving to you that
the Scriptures do not teach this unreasonable theory of
eternal torment, which is supposed to be built upon its
statements--if on the contrary I shall show you that the
"hell" of the Scriptures is logical and reasonable, I shall
hope to have planted the feet of some upon firmer ground,
to have re-established to some extent faith in the Bible
as the Word of God and to have prepared your minds
to see that as this error is not of Scriptural foundation,
so likewise all the unreasonable teachings of the creeds
of the Dark Ages are without foundation in the Bible. I
hope thus to lay a foundation for your future growth in
knowledge and in grace. I could not possibly ask for you
of the Lord a greater blessing than has already come to
my own heart and life through better knowledge of the
Scriptures along these lines.
 I will endeavor to give you Scriptural proofs that the
hell of the Bible is not a place of torment at all; that the
word refers to the state of death, the tomb, the grave. I
shall show you that the Scriptures teach that both the
good and the bad alike go to the Biblical hell, the tomb,
and that their hope of salvation is a resurrection hope--
to be delivered from the power of death by the Redeemer
in God's due time.
 THE HELL OF THE BIBLE
 You are all aware that the Old Testament portion of
the Bible was written in the Hebrew language and the
New Testament in the Greek. We will commence with
the Old Testament. We find that the word "hell" everywhere
throughout the Old Testament is a translation of
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the Hebrew word "sheol," which occurs altogether 66
times, and is translated three different ways in our Common
Version; 32 times grave, 31 times hell and three times
pit. It should have been translated grave or pit or tomb
in every instance. Indeed, in two instances, where it is
rendered hell in the Common Version, the marginal reading
says, "Hebrew, the grave."
 One of these is Jonah 2:2. Jonah is represented as
telling how he prayed to God while he was in the belly
of the great fish. He was buried alive, entombed. Our
Common Version reads, "Out of the belly of hell cried I";
the literal meaning is, "Out of the grave-belly I prayed."
Adding these two instances to the last we would have
grave 34 times, pit three times and hell 29 times, or the
word is erroneously rendered 29 times out of 66. I shall
not weary you by giving you all of these 66 passages,
nor is this necessary; for we have a free pamphlet to
which you are all welcome on request. It takes up
every text in which the word hell occurs, from Genesis
to Revelation, and every passage which in any sense of
the word appears to teach an eternity of torture. It
analyzes these with their context and shows what they
do and what they do not mean. It will convince any fair-minded
man who will give it careful reading.
 In passing I remark that much of the difficulty on
this subject has arisen from careless handling of the
Word of God, adding to its statements in our minds if not
in our words. For instance, when we read in the Bible,
"All the wicked shall God destroy" (Psa. 145:20), we
unwittingly said to ourselves, "Destroy must mean preserve,
preserve in fire, preserve in torment, preserve
with devils eternally." Thus we distorted the Word of
God to our own injury as well as to the injury of others.
Similarly the word die; when we read in the Scriptures,
"The soul that sinneth it shall die" (Ezek. 18:20), we
perverted the Word of God as we would not think of
perverting any other writings and said, "Die must here
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mean live, live in torment eternally with devils in suffering."
Similarly the word perish; on reading in the
Scriptures that the "wicked shall perish" (Psa. 37:20),
we turned the language upside down and said, "Perish
means preserve." Thus our confusion continued; we
were blinded by the Adversary on the lines on which he
has blinded the entire heathen world, hindering the glorious
light of the goodness of God from shining more and
more into the hearts of men.--2 Cor. 4:4.
 GRAY HAIRS IN HELL
 The first occurrence of the word Sheol is in connection
with the patriarch Jacob and his twelve sons. His two
youngest sons, nobler than their brethren, were most
beloved by Jacob. Joseph, his favorite, clothed in his
handsome coat of many colors, was sent to his brethren,
who were pasturing the sheep at a distance from home,
to take them delicacies and bring back word of their welfare.
The brethren, moved with envy, first thought to
kill him, but subsequently sold him to the Ishmaelites,
who in turn sold him to the Egyptians, in whose land
under God's providential care he in after years became
ruler next to the king. Meantime the brethren took the
peculiar coat of many colors, bedraggled it in the blood
of a goat and in the dust, and sent it home to Jacob,
inquiring if he recognized it. He answered, "Alas, it is
Joseph's coat; wild beasts have devoured him! I will
go down to Sheol to my son mourning." (Gen. 37:35.)
What did he mean? Did he mean by Sheol a place of
fire and torment? Did he believe that Joseph, his best
son, had gone there, and that he, Jacob, also expected to
go to that place? No, we answer. He meant that evidently
Joseph was dead, and that he would mourn for his
favorite son the remainder of his life, until he also should
go into the state of death, into Sheol, into hell.
 The second occurrence of the word is a little further
on in the same narrative. The brethren had been to
Egypt to buy corn, because of famine in Canaan. It was
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necessary that they should go for more, but they explained
to Jacob that the Governor, whom they knew not
was Joseph, had required of them that if they came again
they must bring with them Benjamin, their brother, the
one whom Jacob now specially loved. Jacob protested,
but finding that there was no escape he finally told them
to take Benjamin, but declared also that if they did not
bring the lad back safe they would bring down his own
gray hairs in sorrow to the grave, Sheol. Jacob evidently
meant not that he would go to a place of eternal
torment if Benjamin did not return, but that a failure to
bring Benjamin back would hasten his death through
sorrow. Does any sane person have any doubt as to the
meaning of Sheol in these instances, the first two occurrences
in the Bible? No! you have no doubt, nor reason
for any. And the word has the same meaning exactly in
its every occurrence throughout the Scriptures, as you
will see when you read carefully our free pamphlet.
 HELL IN OLD ENGLISH LITERATURE
 Just a word in defence of the translators of our Common
Version English Bible. All living languages are
subject to variation in meaning, and this seems to have
been particularly true of the English. To illustrate, the
word hell at one time meant the grave in the English
language. But gradually this meaning has been dropped
out of the word, until now it is never used in ordinary
conversation. As illustrations of its use in bygone times
we find in ancient English literature reference to the
helling of a house, meaning not the burning of the house
nor the torturing of it, but the thatching of it. Similarly
we read of the farmer helling his potatoes, the meaning
of the expression being not the roasting of potatoes nor
the torturing of them, but the putting of them into a pit
for preservation from the frosts, etc., until needed.
 As for the translators of the Revised Version they
seem to have been too honest to use the word hell as a
translation for Sheol and Hades, but not honest enough to
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tell the people the truth on the subject. Hence you will
find that in the Revised Version no translation at all is
given, but the Hebrew word Sheol in the Old Testament
and the Greek word Hades in the New Testament are used
instead of the word hell when grave is not used. The
translators evidently anticipated what occurred; namely,
that the public, knowing nothing about Greek and Hebrew,
would esteem this as an attempt to do away with hell,
whereas the real animus of the translators was to perpetuate
it. The translators knew that the public would
say that hell was just as hot and just as real, although
now called Sheol and Hades. They knew that the public
would never suspect that the wool was being pulled over
the eyes of their understanding to hinder them from seeing
the plain teaching of God's Word, that Sheol means
the grave or tomb or death state--nothing more, nothing
less.
 PRAYING TO GO TO HELL
 Job, one of the most prominent characters of the Old
Testament, one especially mentioned as a favorite with
God, made a most eloquent prayer that he might go to
hell, to Sheol, to the tomb. And no wonder, poor man;
for surely in his case was fulfilled the statement, "Many
are the afflictions of the righteous!" (Psa. 34:19.)
Unwilling to suicide, he craved relief from his sorrows
and troubles in death. Refresh your memory respecting
his troubles. The Almighty, while approving him, permitted
the Adversary to vex him sorely, to the extent of
taking away every earthly possession except the mere
thread of life itself. His children, gathered for a birthday
party, were killed by a cyclone; later his flocks and
herds and property in general were destroyed. Finally
his health gave way, and he broke out in boils from head
to foot.--Job 1:6-22.
 To add to his sorrows his friends and neighbors,
instead of consoling him, turned against him and declared
that he had been acting the part of a hypocrite, and that
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God was now exposing him--showing His disapproval.
In vain did Job protest his innocence and appeal to the
Lord, until subsequently the Lord gave His verdict in
favor of Job against the friends. But as though all these
trials and difficulties were not enough for the poor man,
to cap the climax his wife exclaimed, "You are accursed
of God and should die!" Then poor Job poured forth
his prayer for death, saying: "Oh, that Thou wouldst
hide me in Sheol until Thy wrath be past!"--Job 14:13.
 Does anyone of sane mind think that poor Job, after
passing through all these afflictions, was in these words
praying to God to cast him into a place of eternal torment,
to be the sport of devils? No; such a supposition
would be irrational. Very evidently Job meant that, if
God were willing, he would be glad to die, to go into
Sheol, the tomb, the state of death.
 SHEOL NOT DESIRABLE FOREVER
 But Job had a hope for the future--he was not desirous
of being annihilated; hence his prayer is, "Oh, that
Thou wouldst hide me in Sheol [hell, the tomb] until
Thy wrath be past." The "wrath" here mentioned is
elsewhere called the "curse." Back in Eden, when our
first parents were perfect, by disobedience they brought
upon themselves the Divine sentence of "curse" or
"wrath"--the death sentence, which includes all mental,
moral and physical degeneracy known to our race, and
which has been afflicting us as a whole for now 6,000
years. Job was looking beyond the period of the permission
of this "curse" or "wrath" to a time future,
when the "curse" would be removed, and instead of it a
"blessing" would come to every member of the race,
himself included. As a Prophet he recorded his hope of
a coming Redeemer: "I know that my Redeemer liveth,
and that He shall stand in the latter day upon the earth."
Through this Redeemer's work he realized that the
"curse" would be abolished, and his prayer to be hid in
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Sheol, the grave, the tomb, was merely until the "curse"
the wrath" would be over--until the great blessing
time, the Millennial Reign, should begin. His prayer
continuing shows his hope of a resurrection, "that Thou
wouldst appoint me a set time and remember me." Then
particularly referring to the resurrection, he says, "Thou
shalt call and I will answer Thee, for Thou wilt have
regard unto the work of Thy hands."--Job 14:15.
 We remember also the Prophet David's prayer for
deliverance from death. He said, "Oh, save me for Thy
mercies' sake. For in death there is no remembrance of
Thee; in Sheol [hell, the tomb] who shall give Thee
thanks?" (Psa. 6:4,5.) We remember the good King
Hezekiah also, whose life was spared 15 years in answer
to prayer. In thanking the Lord for this he said, "Death
cannot celebrate Thee; Sheol [the tomb] cannot praise
Thee."--Isa. 38:18.
 QUOTE THE ENTIRE PROVERB
 One of Solomon's inspired proverbs much quoted is,
"Do with thy might what thy hand findeth to do." But
very rarely do we ever hear the remainder of the quotation,
namely, "because there is neither wisdom nor knowledge
nor device in Sheol [the grave] whither thou goest."
(Eccl. 9:10.) How reasonable is this statement, rightly
understood--there is no wisdom nor knowledge nor work
in the hell to which the good and the bad, all mankind,
have been going for the past six thousand years! The
dead are really dead, extinct, except as God has provided
for them a resurrection from the dead, a reawakening
to sentient being. The very moment of their awakening
will seem to each to be the next moment to the one in
which he died; for there is no wisdom or knowledge in
the tomb, in Sheol, in hell. How wonderful the goodness
and mercy of God will appear to the great mass of our
race when they are awakened from the sleep of death
and learn for the first time of the goodness of God, that
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instead of having provided devils and torture, He has
provided through His Son an opening of the prison doors
of the tomb and a setting at liberty of the captives of
death, providing also for their future uplift out of sin
and degradation under the favorable conditions of the
Millennial Kingdom of God's dear Son.
 SHEOL IS IN THE GREEK HADES
 We now call your attention to the fact that the word
Sheol in the Old Testament, which we have shown means
merely tomb, the death state, is the exact equivalent of
the word Hades in the New Testament Greek, which likewise
means the tomb, the state of death. For instance,
in Psalm 16:10 we read, "Thou wilt not leave my soul in
Sheol" (hell, the tomb), and we find St. Peter quoting
this on the day of Pentecost (Acts 2:27-31), "Thou wilt
not leave My soul in Hades," hell, the grave. St. Peter
proceeds to explain that David spoke this not respecting
his own soul, but the soul of Jesus, and thus foretold our
Lord's resurrection from the dead on the third day.
How simple, how plain the entire matter is from this the
Scriptural standpoint!
 Take another illustration: the prophet Hosea
declares, "I will ransom them from the power of Sheol
[the grave, hell], I will redeem them from death: O Death
where is thy sting? O Sheol [grave, hell], I will be thy
destruction." The Apostle Paul quotes this passage in
his great discourse on the resurrection, saying, "O Death
where is thy sting? O Hades [grave], where is thy victory?"
(1 Cor. 15:55.) What could be simpler, plainer?
All that we need is to get the smoke of the Dark Ages
out of the eyes of our understanding, and to allow the
true light from the inspired Word of God to speak to us
plainly and be its own interpreter.
 See the dead risen from land and from ocean;
 Praise to Jehovah ascending on High;
 Fall'n are the engines of war and commotion;
 Shouts of salvation are rending the sky.
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THE OATH-BOUND COVENANT
 "God, willing more abundantly to show unto the heirs
of promise the immutability of His counsel, confirmed it
by an oath."--Heb. 6:17.
 Only those who have strong living faith in the
Almighty God and His Son Jesus could have much interest
in the words of our text. To the evolutionist these
words have little meaning, as he is looking to a natural
development rather than to any supervening power of
God to bring the blessing which the world so greatly
needs. To the Higher Critic, the Apostle's reference
to God's dealings with Abraham is nonsensical, believing
as he does that the statements of Genesis are foolishness,
written hundreds of years after the death of Moses.
 However, some of God's true children, whose eyes of
understanding have not yet been opened to a clear apprehension
of the Divine Plan of the Ages, may be inclined
to question what interest we could possibly have in God's
oath to Abraham--given more than 3,000 years ago.
Such are inclined to say to themselves, "That event was
helpful to Abraham, but has nothing whatever to do with
us or our day." It is our hope that an examination of
this covenant, which God attested with His oath, as stated
in our text, may be helpful to many of the Lord's people
today, enabling them to see that God had a Plan in Abraham's
day; that He is still working according to that
Plan; and that its completion will be glorious--a blessing
to His creatures and an honor to Himself.
 The context shows distinctly that the Apostles and the
early Church drew comfort from this Oath-bound Covenant,
and clearly implies that this same comfort belongs
to every true Christian down to the end of this age--to
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every member of the Body of Christ. The Apostle's
words imply that God's promise and oath were intended
more for us than for Abraham--more for our comfort
than for his.
 Doubtless Abraham and all of his family, Israel after
the flesh, drew a certain amount of blessing and encouragement
from this covenant or promise; and the oath of
the Almighty--which doubly sealed it--gave double
assurance of its certainty of accomplishment. But the
Apostle intimates in the words quoted that God's special
design in giving that covenant and in binding it solemnly
with an oath, was to encourage Spiritual Israel--to give
us a firm foundation for faith. God well knew that,
although from His own standpoint 3,000 years would be
but a brief space, "as a watch in the night," nevertheless
to us the time would appear long, and the strain upon
faith would be severe; hence the positive statement, and
the still more deliberate oath that bound it. We cannot
but wonder at such condescension upon the part of the
great Creator--that He should stoop to His fallen
creatures, and above all that He should condescend to
give His oath on the subject. An upright man feels that
his word should be sufficient in any matter, and, therefore,
would hesitate except under special conditions to
confirm his word with an oath. How much more might
the Heavenly Father have so regarded the matter! But
our text explains the reason for such condescension. He
was "willing more abundantly to show the unchangeableness
of His Plan."
 It was not God's purpose to show His Plan to everybody
--to the world in general--nor has He done so. The
world by wisdom knows not God, understands not His
great and gracious operations which for thousands of
years have been gradually unfolding, and which are now
near of accomplishment. God wished to show the natural
seed of Abraham something of His Plan; and hence they
were granted an external glimpse of it; but the Apostle
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points out that the clear showing of the matter was especially
designed for the "heirs of the promise."
 JOINT-HEIRS WITH JESUS
 Our Lord Jesus was the great Heir of the Abrahamic
Promise, and the faithful of His consecrated people of
this Gospel Age are declared to be His joint-heirs in that
promise, which is not yet fulfilled. For its fulfilment not
only the Church is waiting, as the Bride or fellow members
of the Body of Christ, to be participants with the
Lord in the glories implied in the promise, but additionally
the whole creation (the entire human family) is
groaning and travailing in pain together, waiting for the
great fulfilment of that Oath-bound Promise or Covenant.
 Those who follow the Apostle's argument and realize
that we as Christians are still waiting for the fulfilment
of this promise, will be anxious to know what are the
terms of this covenant which is the hope of the world,
the hope of the Church, and the object of so much solicitude
and care on the part of God, in that He would
promise and then back His word with His oath. We
answer that every Christian should know what this promise
is, since it lies at the foundation of every Christian
hope. The Christian who cannot understandingly call
to mind this Oath-bound Covenant or Promise evidently
lacks information very necessary to his spiritual growth.
 How can this hope be an anchor to our souls in all the
storms and trials and difficulties of life, in all the opposition
of the world, the flesh and the Adversary, if we do
not know what the hope is, if we have not even recognized
the promise upon which this hope is based?
 Let us awake in time, dear friends, before the poisoned
darts of infidelity strike us and wound us and poison our
minds, and blind the eyes to the glorious things of God's
Word. Need I quote the promise--the one so repeatedly
referred to in the Apostolic writings--the one which is
the basis or anchorage of our souls? It was made to
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Abraham and reads thus: "In thy Seed shall all the
families of the earth be blessed." It was the promise for
the future and not for Abraham's own time. The world
was not blessed in Abraham's day, nor did he even have
a child at the time this promise was given. Isaac did not
fulfil the promise; he was merely a type of the greater
Seed of Abraham who in due time would fulfil it. Jacob
and his twelve tribes, Fleshly Israel, did not fulfil the
promise, but still looked for a greater Messiah to fulfil
it, to bless them and through them all the families of the
earth. The Apostle Paul referred to this very promise,
declaring that the Seed of Abraham mentioned therein is
Christ. All Christians agree to this, even though they
have not distinctively and properly associated it with
the declarations of the promise. But the Apostle makes
clear to us that, in saying that Christ is the Seed of
Abraham, he had in mind not only the Lord Jesus as the
Head of the Body, the Head of The Christ, but also the
overcoming saints of this Gospel Age as the Body of
Christ. This he distinctly states in many places; for
instance Galatians 3:16,29. Here he declares the matter
expressly, saying: "If ye be Christ's then are ye
Abraham's Seed, and heirs according to the promise."
 THE SEED NOT COMPLETE
 The Seed of Abraham is the Gospel Church, with her
Head the Lord Jesus, as the Apostle states again, saying:
"We, brethren, as Isaac was [typified by Isaac], are the
children of promise." (Gal. 4:28.) It follows that the
Seed of Abraham mentioned in the promise is not yet
complete, for the Gospel Church is not yet complete and
will not be until the full close of this Gospel Age, the
Harvest time of which we believe we are now in. But
what a wonderful thought is involved in this plain interpretation
of the Divine Word. It is big with hope for
Spiritual Israel, the Spiritual Seed, and no less it seems
a blessing to the natural seed, Fleshly Israel, and ultimately
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the Millennial blessings to all the families of the
earth. Let us examine these three hopes: The hopes
for these three classes center in this Oath-bound Covenant.
Let us thus obtain what the Apostle tells us was
the Lord's intention for us; namely, strong consolation--
strong encouragement.
 All through the prophecies the Lord foretold the sufferings
of Christ and the glories that should follow;
nevertheless the glories to follow have been granted much
more space in the Divine Revelation than the sufferings
of this present time. The implication suggested by the
Apostle is that when the glories of the future shall be
realized, the trials, sufferings and difficulties of the present
time will be found not worthy to be compared. But
those glories and blessings have been veiled from our
mental vision, and instead a great pall hangs over the
future in the minds of many of the Lord's people. With
some it is merely a mist of doubt and of uncertainty;
with others it is the smoke of confusion, blackness and
despair as they think of their own friends in connection
with an eternity of torture, and the probability that a
large majority of those whom they love will spend an
eternity of horror in torment--from the Dark Ages.
OURS IS THE CREAM OF THE PROMISE
 Now, what hope and interest has the Church of Christ
in this promise made to Abraham? To us belongs the
very cream of the promise, "The riches of God's grace."
The promise implies the greatness of the Seed of Abraham
--which Seed is Christ and the overcoming Church.
This greatness is so wonderful as to be almost beyond
human comprehension. The overcomers of this Gospel
Age, who "make their calling and election sure" in
Christ, are to be joint-heirs with Him in the glorious
Millennial Kingdom, which is to be God's agency or channel
for bringing about the promised blessings--the blessing
of all the families of the earth. How great, how
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wonderful, the exaltation of the Church is to be beyond
human conception. As the Apostle declares, "Eye hath
not seen, neither ear heard, nor hath it entered into the
heart of man [the natural man] the things that God hath
in reservation for them that love Him"--that love Him
more than they love houses or lands, parents or children
or any other creature--more than they love themselves--
and who show this by walking in the narrow way, in the
footsteps of their Redeemer.
 Again, the Apostle John speaks of the great blessings
coming to the Church as the Seed of Abraham: "It
doth not yet appear what we shall be [how great we shall
be made in our change], but we know that when He shall
appear we shall be like Him." (1 John 3:2.) The Apostle
Peter has a word on this subject of the greatness that
shall belong to the Church, the Spiritual Seed of Abraham,
saying, "God hath given unto us exceeding great
and precious promises, that by these we might become
partakers of the Divine nature." (2 Peter 1:4.) To
whatever extent we are able to grasp the meaning of
these wonderful promises, they speak to us of blessings,
favors, "exceedingly, abundantly more than we could
ask or think."--Eph. 3:20.
 PROMISE TO THE JEWS
 The second class to be blessed under this Abrahamic
Covenant is Fleshly Israel. We are not forgetting that
the Jews were a rebellious and stiff-necked people; that
they slew the Prophets and stoned the Lord's ministers
and caused the crucifixion of our Redeemer. Nevertheless,
the Scriptures clearly hold forth that after they
have had a period of chastisement, which they have been
undergoing as a nation since the Lord's crucifixion, and
after Spiritual Israel shall have been glorified in the
Kingdom, then a blessing from the Lord will come upon
Natural Israel. They shall be saved or recovered from
their blindness, and as the Prophet declares, "They shall
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look upon Him whom they have pierced and mourn for
Him," because the eyes of their understanding shall be
opened. We rejoice, too, that the promise is clear and
distinct that the Lord will pour upon them the "spirit of
prayer and supplication."--Zech. 12:10.
 The Apostle Paul elaborates this subject. In Romans 10-11,
he points out how Israel failed to obtain the special
blessing of this Abrahamic Covenant by rejecting
Christ--how only a remnant received the great blessing
and the mass were blinded. In Chapter 11 he proceeded
to explain that their blindness is not to be perpetual,
but only until the Church shall have been gathered out;
and that then the Lord's blessing will come to fleshly
Israel, saving them from their blindness and granting
them mercy through the glorified Spiritual Israel. I
trust that every hearer will feel interested enough in this
feature of the Divine Plan to examine carefully Romans 11:25-33.
The Lord will do this for the natural seed,
not because of their worthiness, but because of His
promise made to the fathers: "For this is My Covenant
with them, when I will cancel their sins."
 But if God is to have mercy upon the Natural Israelites,
whom He declares to have been stiff-necked, hard-hearted
and rebellious, would it surprise us that the
Divine, benevolent purpose should be to bless others
than the Jews--others who had not in the past the
favors and privileges of this favored nation, and whose
course, therefore, was less in opposition to the light?
It should not surprise us, and so we find in this great
Oath-bound Covenant a blessing for all nations--all peoples.
Let us look at the promise again--remembering
that our Heavenly Father made it deliberately and subsequently
bound Himself to its provisions by an oath, so
that we might not only be sure that He could not break
His word, but doubly sure that He could not break His
oath, and therefore without peradventure this promise
shall be fulfilled. It reads: "In thy Seed shall all the
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families of the earth be blessed."--Gen. 12:3; 22:17,18.
 What is the blessing so greatly needed by all mankind?
It is the very blessing that Jesus declared He came
to give, saying, "I am come that they might have life,
and that they might have it more abundantly." Ah, yes!
Life! Life! Life! It is life that the whole world needs,
and our Lord Jesus declares Himself to be the great
Life-giver. Indeed, in the Syriac language, in which
probably our Lord discoursed, the word Life-giver is the
equivalent to our word Savior. Jesus came to save man
from sin and from the penalty of sin--namely, death. It
is a human invention of the Dark Ages to attach eternal
torment as the penalty for sin. It is the Divine arrangement
to attach to sin a reasonable and just, but an awful
penalty--Death! It is because we are sinners that we
are all dying creatures, and for the Lord to give life
implies that He will take away the sin and all necessity
for this penalty. Hence, "Christ died for our sins."
 THE MILLENNIAL PROMISE
 The great blessing of forgiveness of sins which are
past, and even the blessing of being awakened from the
sleep of death, would profit mankind but little if the
arrangements of that future time--the Millennial Age--
were not on such a scale as to permit a thorough recovery
from present mental, moral and physical weakness.
Hence we are rejoiced to learn that in that time Satan
will be bound, every evil influence and every unfavorable
condition will be brought under restraint, and the favor
of God, through the knowledge of God, will be let loose
among the people--"the knowledge of the Lord shall fill
the whole earth as the waters cover the great deep."
Blessing! Ay, favor upon favor, blessing upon blessing,
is the Lord's arrangement and provision. All shall know
Him from the least unto the greatest, and none shall need
say to his neighbor or brother, "Know thou the Lord."--
Isa. 11:9; Jer. 31:34.
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 But so accustomed have we all become to measuring
the Divine Plan by our narrow minds that I doubt not
there may be some ready to say, "I believe, Brother Russell,
that in your love of heart you would delight to do
good in this manner to the whole world of mankind, and
so would we; but God's ways are not so great as our
conceptions would be." Stop, my dear brother! You
are looking at the matter from the wrong standpoint.
Remember that our God is all-wise, all-just, all-loving,
all-powerful, and that it is His own Word that declares
that as the heavens are higher than the earth so are His
plans higher than our plans, and His methods higher
than our methods. (Isa. 55:8,9.) As the poet has
expressed it:
 "We make God's love too narrow
 By false standards of our own."
 It is time for us to wake up to the fact that we are no
better than our God, but that we are poor, imperfect
creatures of the dust, fallen by nature; and that it is
time for us to stop misconstruing the Divine Character
and Plan as against His creatures, and to hearken to the
Lord's own Word when He declares, "Their fear toward
me is not of Me, but is taught by the precepts of men."
It is time for us to be praying for ourselves and for each
other as the Apostle prayed for some, saying, "I pray
God for you that the eyes of your understanding may be
opened, that ye may be able to comprehend with all
saints the lengths and breadths and heights and depths--
to know the love of Christ, which passeth all knowledge."
--Eph. 1:18; 3:18,19.
 Do not misapprehend us. We are not teaching that
the heathen, the imbecile and unregenerate in general
shall be taken to Heaven, where they would be utterly
out of harmony with their surroundings and require to
be converted and to be taught. Such an inconsistent
view we leave to those who are now claiming that in the
hereafter these classes will be saved in their ignorance.
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We stand by the Word of God, that there is no present
salvation without faith in Christ Jesus, and hence that
the heathen and the imbeciles have neither part nor lot
in the salvation of the present time. We stand by the
Scriptures which declare that any who are saved in the
present time must walk in the narrow way, of which the
dear Redeemer says there be few that find it. We stand
by the Scriptures which say that salvation at the present
time is only for the "little flock" who through much
tribulation, shall enter the Kingdom. We stand by the
Scriptures, which say that this Kingdom class now being
developed is the Seed of Abraham under the Lord their
Head, the Elder Brother, the Bridegroom. We stand by
the Scriptures which say that through this Christ, when
complete, blessings shall extend to every member of
Adam's race--the blessings of opportunity to know the
Lord, to understand the advantages of righteousness, the
opportunity of choosing obedience and by obedience
obtaining everlasting life.
 JUDGMENT-DAY OPPORTUNITY
 The blessings of the future will be of such a kind that
every individual who does not have his full opportunity
in this present life will have it then--not an opportunity
to become members of the "little flock," not an opportunity
of becoming members of the Seed of Abraham,
not an opportunity to have part in the great "change"
from human nature to Divine nature, not an opportunity
to sit with the Lord in His Throne, but an opportunity
to obtain that which was lost--human perfection,
everlasting life under human, earthly, paradisaical conditions;
an opportunity of coming again into the Divine
likeness, almost oobliterated in the human family through
the 6,000 years of fall.
 As our hearts go out with sympathy towards the poor
groaning creation in heathen lands and in home lands,
and as we take pleasure in doing the little now possible
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for us to do, what is our joy when we think of that future
glorious opportunity that is to be ours, and of the great
results that are to accompany it? Surely the hearts of
the Lord's people are stimulated as we contemplate the
meaning of this great Oath-bound Covenant! Surely, as
the Apostle declares was God's purpose, we have strong
consolation in our ineffectual efforts to bring the majority
of mankind to an appreciation of God's mercy and love
now. It gives us consolation also in respect to our
neighbors, friends and members of our own families who
are not saints, who are still blind to the grace of God as
we see it, the grace which has brought salvation to our
hearts in the present time, and which eventually is to
bring salvation to the uttermost in the resurrection.
 It encourages us further, as the Apostle points out, to
lay hold upon the hope set before us--to take a firmer
grasp of the Divine character and Plan. It gives our
souls encouragement beyond measure when we see how
gracious is the character of our Heavenly Father, how
wonderful is the Plan He has devised, and how He has
been carrying it forward step by step up to the present
hour. We realize that by His grace we are what we are
and have been called to joint-heirship with our Redeemer,
as members of the Seed of Abraham. We reason that if
the Lord so loved us while we were sinners, that much
more does He love us now that we have accepted Christ
and are under the robe of His righteousness and seeking
to do those things in harmony with the Divine will.
 When darkness seems to hide His face,
 I rest on His unchanging grace;
 In every high and Stormy gale,
 My anchor holds within the veil.
 His oath, His covenant and His blood
 Support me in the 'whelming flood;
 When all around my soul gives way,
 He, then, is all my hope and stay.
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 THE HEREAFTER
 "There shalt be no more death, neither sorrow nor
crying, neither shall there be any more pain; for the former
things are passed away."--Rev. 21:4.
 Mankind instinctively believe in a future life; for to
the majority of minds it does not seem logical that death
ends all. So surely as we believe our Creator to be all-wise,
we must assume that He has some purpose in connection
with our race, not attained as yet, something
beyond the capacity of attainment in the present life,
under present conditions. Even without a Divine Revelation,
therefore, we would be justified in anticipating a life
beyond the tomb. But speculation upon such an important
subject, of such vital interest, is not necessary. We are
glad that our Creator has given us in the Bible clear intimations
respecting His purposes in relation to mankind
in the future. Nevertheless these purposes were kept
secret, not revealed, until the First Advent of our
Redeemer. Thus the Apostle declares that "Christ
brought life and immortality to light through the Gospel."
The future life was invisible before, not brought to
light; and its terms could not be clearly discerned.
 Without any Divine Revelation, we see a sufficiency on
every hand to cause astonishment and to call anxiously for
explanations. We see the world of mankind weak and
depraved, sighing, crying and dying. "Transitory" is
written upon everything human. The Scriptures assert
that we of today are living under "a reign of Sin and
Death," and that this dominion has lasted for over six
thousand years. Why are these things so? Is it not true
that there is but the one God? Is it not true that His creatures
on the spirit plane are perfect, that in Heaven there
is neither sighing, nor crying, nor dying? There is no
reign of Sin and Death there, no hospitals, no asylums, no
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jails, no penitentiaries. All is harmony, perfect, pure, in
full accord with the Almighty. Why are conditions so
different on this earth of ours?
 BECAUSE ONE MAN DISOBEYED
 The Bible alone offers us an explanation of the situation.
It tells us that God created our race as pure, as perfect,
as holy, as happy as the angels, and that He placed
our first parents in Eden, surrounded with everything
beautiful and desirable. It explains that our fall from
that perfection into mental, moral and physical decrepitude
came as a result of disobedience to God. It explains
that "the wages of sin is death," that "the soul that sinneth,
it shall die," that all the souls produced by Father
Adam and Mother Eve are dying souls, in consequence of
our sin-inheritance. This is bad enough, sad enough; and,
as was designed, our hearts cry out after the living God,
for His mercy and compassion, that He would save us
from death, save us from destruction. The answer of
Divine Justice is, that we are unfit to live--that our Creator
graciously designs that sinners shall not be immortal.
But, hearkening, we hear a message assuring us that God
has looked down in compassion and "heard the groaning
of the prisoners." He foreknew our helplessness under
the reign of Sin and Death, and in His Plan made provision
for our case in advance--"before the foundation of
the world."--Eph. 1:3-6.
 After four thousand years of this reign of Sin and
Death, exhibiting Divine Justice without mercy, our Creator
revealed the wonderful features of His Program. He
sent forth His Son, "that he, by the grace of God, might
taste death for every man"--not for the elect Church
merely, but for all the families of the earth. Hence it is
written that Jesus "gave Himself a Ransom for all"; and
again, that "He is the Propitiation [satisfaction] for our
sins [the Church], and not for ours only, but also for the
sins of the whole world."--1 Tim. 2:5,6; 1 John 2:2.
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 So, then, the death penalty pronounced against our
race, which would have reduced Adam and his posterity to
the hopeless condition of beasts, as respects eternal life,
God had already purposed to set aside through the sacrifice
of Christ. Nevertheless, He permitted Sin and Death
to reign from Adam to Moses, and from Moses to Christ,
and from Calvary to the present. He has contented Himself
with laying the foundation for the world-wide blessing,
in the death of the Redeemer. He purposes ultimately,
the Bible assures us, to offer to Adam and all of
his children complete deliverance from sin and death. The
arrangement is that, "since by man came death, by man
came also the resurrection of the dead. For as all in
Adam die, even so all in Christ shall be made alive. But
every man in his own order."--1 Cor. 15:21-23.
 "DOCTRINES OF DEMONS"
 The truth about this matter is severe enough. It
shows forth Divine Justice, intertwined with Divine
Mercy and Love. We admit our present unworthiness of
life eternal, and feel grateful for proposed assistance
through Christ. But our great Adversary, operating
through ignorance, superstition and fear, seized the
opportunity to deceive us and misrepresent our Creator
by bringing in what St. Paul designated "doctrines of
demons." (1 Tim. 4:1.) These have been promulgated,
not merely in heathen lands, but amongst the civilized.
These false doctrines have tended to alienate the hearts
and minds of humanity from God and His revelation.
They have put a barrier between God and mankind.
 These "doctrines of demons" are presented from various
standpoints, but they are alike in one respect; namely,
they all teach that God deceived our first parents when He
told them that "the wages of sin is death." These "doctrines
of demons" assert the contrary--that man cannot
die, but must live somewhere to all eternity. Thus on the
basis of man's fears, this doctrine that God thrust immortality
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upon His creatures, the demons built up for us a
theory so horrible as to be nauseating and terrifying to
every sane, healthy mind. These "doctrines of demons"
have been promulgated far and near, and with various
colorings, but in essence they are all the same. They have
come down from the Dark Ages, represented in all our
creeds, Catholic and Protestant.
 Our Catholic friends have developed this thought to a
nicety. They tell us that of those who die, only a mere
handful are fit for Heaven and go there immediately.
They tell us that the most reprehensible class, heretical
rejectors of Divine Truth, will be sent to a hell of eternal
torture, where they will never die. They assure us, however,
that the number who will receive this extreme punishment
is small in comparison with the race as a whole.
They tell us that the majority, Catholics and Protestants,
civilized and heathen, are unfit for Heaven at death, and
likewise not deserving of eternal torture; and that thus
the great mass of mankind, nine out of every ten, go at
death to Purgatory, there to suffer for centuries or for
thousands of years in expiation of sins, and for purification
of their souls, that they may be eventually fit for
Heaven and its blessings. Our hearts rebel at such a view
of the Hereafter. While giving our Catholic friends,
and our own forefathers who were Catholics, credit for
being as sincere as ourselves, we conclude that the light of
our day and of our intelligence will not permit us to
believe and rejoice in such a view of the Hereafter as this.
We say to ourselves, Surely the Great God has something
nobler than this in reservation for His creatures.
 PROTESTANT VIEWS WORSE
 What shall we say of the Hereafter from the standpoint
of our Protestant creeds? How do these compare
with the Catholic views foregoing--how much worse?
When our forefathers thought they had found something
erroneous in the teachings of Papacy, when they concluded
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that Purgatory was not to be found in the Bible,
they heroically determined to cast it out of their creeds.
But alas! When discarding it, they did not realize that
they were making a bad matter worse. They held on to
the "doctrine of demons," that God had created man so
that he could not die, and could not be destroyed; and so
they proceeded to interpret matters along that line. Realizing
the Scripturalness of the proposition that only the
saintly were fit for Heaven, and rejecting the theory of
Purgatory, they logically consigned all except the saintly
thereafter to eternal torture. Alas, how inconsistent it is!
How strange that we ever thought Divine Foreknowledge,
Wisdom, Justice, Mercy, Love and Power should have created
man to the number of thousands of millions, with
the foreknowledge and fore-intention and desire that they
should suffer an eternity of torture!
 PARTING OF THE WAYS
 Thus, my dear hearers, you with myself and others of
the intelligent people of the world, find ourselves today in
a most trying position. Our hearts have repudiated the
doctrine of eternal torture as being un-Christlike, unworthy
even of a devil. We can believe neither in a Purgatory
of centuries, nor in eternal torture as a consequence or
penalty for Adam's disobedience in eating of the forbidden
fruit, nor as a penalty upon his children for not living
perfect lives when they were "born in sin and shapen in
iniquity" and "prone to sin as the sparks to fly upward."
Our hearts cry out for the living God and the true light
upon His dealings.
 Under this awakening intelligence, thousands of noble
men and women are leaving God's Book, and leaving all
of the churches to go after Theosophy, Christian Science,
and especially after Evolution, with its companion teaching
of Higher Criticism--that the Bible is thoroughly
unreliable. We are living now in a time of great falling
away from the faith when few intelligent people any
SM543
longer believe in the Bible. Our colleges and universities
--and, sad to say, our theological seminaries--are
busy turning out unbelievers--infidels. Nor are these
people wicked or immoral in their unbelief. They are as
well-meaning as ever, but have lost their way. They
reject the Bible because they believe it to be the foundation
of the various inconsistencies in their creeds. They
are stumbling for lack of knowledge. They cannot believe
that man's hereafter is one of centuries of suffering, or of
eternal suffering.
 SEEKING THE OLD PATHS
 The Lord, through the Prophet Jeremiah, tells His
people to "inquire for the old paths"; and this is the
appropriate lesson for each of us. We do, indeed, need
to discard the creeds of the past, not because they contain
nothing of truth, but because error commingles in them
to such a degree as to make them perversions of truth as a
whole. We need to take off the creedal spectacles with
which we have hitherto been studying God's Word, and
come to the Bible afresh, to hear its message. Thus coming,
many of us have been surprised as we have found its
purity, consistency and harmony with itself. We have
already intimated the Bible view of man's death sentence,
and the Bible presentation that Christ died for our
redemption, and the Bible assurance that as a consequence,
in "due time," "the knowledge of the glory of
God shall fill the whole earth." We have also the Bible
assurance that not merely the living will profit by the provision
of God's grace, but that "all that are in their
graves shall come forth" to share in and to be blessed by
the favorable conditions which God will inaugurate.
 The Bible declares that the penalty for sin is being
experienced by humanity at the present time--the death
penalty--and that the Redemption-price of Christ's death
is sufficient for the sins of the whole world. It declares
that on account of this redemption, ultimately the resurrection
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of the dead shall take place--"all that are in their
graves shall hear the voice of the Son of Man and come
forth." Because of the Divine purpose that there shall
be a resurrection of the dead the Bible everywhere--in
both the Old and New Testaments--speaks of those who
have died, both good and bad, as being "asleep," and the
promise is that "they that sleep in the dust of the earth
shall awake."--Dan. 12:2; John 5:28,29.
 Nor will they come forth to similar conditions of sorrow
that now surround us all. On the contrary, the First
Resurrection is to be composed of the holy, the saintly;
and they are to be associated with their Redeemer as His
Bride and Consort, to assist in delivering and restoring
mankind. Later the imperfect, who have not had their
full trial--the great mass of mankind--will be brought
forth, that they may learn the ways of righteousness, that
they may learn to know God and Jesus Christ, and in due
time be lifted out of the conditions of sin and death.
Then will come the time mentioned in our text, the Hereafter
for the world. How joyful is the message, "there
shall be no more death, neither sorrow, nor crying, nor
dying; for the former things have passed away!" Ah,
how different is God's proposition of a general uplift of
the worthy and their assistance back to perfection--to all
that was lost in Adam! How different is this from the
"doctrines of demons," which have perplexed us, which
have divided the Church of Christ into numberless sects
and parties, and which have almost driven us from Christ
and the Bible!
 LIFE, NOT IMMORTALITY
 Thus we see that God's provision in Christ for mankind
is that each individual member of our race may yet,
if he will, attain to everlasting life through the merit of
Christ's Sacrifice, and through the operation of His Kingdom.
Each may attain to all that was lost in Adam and
redeemed at Calvary; namely, human perfection and
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Edenic blessedness. But additionally, note the blessing
which God has provided for the Church--a spiritual blessing,
a change of nature. These are called out now from
amongst men, that they "might be a kind of first-fruits
unto God of His creatures." (James 1:18.) These are
to be a Royal Priesthood, associated with Christ now in
the priestly work of sacrificing, presenting their bodies
living sacrifices, holy and acceptable to God, which is their
reasonable service. And when the sacrificing shall be finished,
they are to be joined with Christ in the glories of
His Kingdom, and share with Him in the work of blessing
mankind. These are the Elect who, in God's providence,
shall by and by uplift and bless the non-elect. These are
the ones to whom will come the promised "glory, honor
and immortality." Our Redeemer brought to light life
eternal for the world, and immortality for the Church.
 Let us then be glad and rejoice in the Hereafter that
God has provided; and let us search His Word more diligently
and more carefully than ever, that we may know
the things which God has freely given to us. Thus we
may avail ourselves of our present privileges and opportunities
and by and by hear the Master's "Well done!
Enter thou into the joys of thy Lord."
I see a new creation rise,
 Through merit of His blood;
I see the dead of earth arise,
 Washed in the cleansing flood.
They rise to walk in Heaven's light,
 Forever free from sin,
With hearts made pure and garments white,
 And Christ enthroned within.
Amazing grace! what joy to know
 The virtue of His blood!
Our Father's wisdom planned it so;
 His Son our Ransom stood.
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THE OVERTHROW OF SATAN'S EMPIRE
 "And He laid hold on the Dragon, that old Serpent,
which is the Devil and Satan, and He bound him a thousand
years,...that he should deceive the nations no
more."--Rev. 20:2,3.
 Long has the world been taught the fable that Satan
is in some far-off and unknown place called Hell, stoking
fires and causing untellable anguish to millions of our
race. But the Bible tells no such fable. It represents
Satan as a great and powerful spirit being--"the Prince
of this world." (John 14:30.) Again it styles him the
ruler or "god of this world, who now worketh in the
hearts of the children of disobedience." (Eph. 2:2.) He
has a great spiritual empire amongst men, which controls
through ignorance, superstition and fear, the vast majority
of the human family. The Bible declares him to be
the great expert in deceiving the people--making darkness
appear to be light, falsehood appear to be truth,
and truth appear to be falsehood. It declares that God
has permitted Satan thus to rule as a prince, but has
never authorized him--that his power is purely usurpation,
based upon these deceptions. It tells why God has
permitted him, what object will be served eventually by
the permission of evil, how Satan shall be restrained or
bound during the thousand years of Messiah's glorious
Kingdom, and that eventually he will be utterly destroyed
--annihilated.--Rev. 20:7,9.
SATAN ORIGINALLY A GLORIOUS ANGEL
 The Bible story is that Satan was created perfect, an
angel of very high rank, named Lucifer, which signifies
bright, glorious, intelligent. He was the first creature
of God to rebel against the Divine arrangement. Pride
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and ambition beclouded his wisdom. He desired to become
a king, an autocrat, in some realm of his own,
which he apparently fancied he could rule more wisely
than could Jehovah. Beholding the newly created Adam
and Eve, with procreative powers and authority from
God to fill the earth with glorious perfect human beings,
Satan concluded that he would never have a better opportunity
than this for establishing himself as a great king.
If he could alienate man from the Creator, he would soon
have an empire of his own. He succeeded in tempting
Adam to disloyalty--disobedience to God--and thus
barred him from Divine favor. But later, he found that
God's pronouncement, "the wages of sin is death" (Rom. 6:23),
was not an idle threat; and that all of his subjects
were dying. The blight of sin was upon his kingdom,
and the only way he could continue it at all was through
continued deceptions.
 His next move was to establish a new race, infused
with fresh blood. The fact that God had not punished
Satan's disloyalty was, no doubt, a surprise to all the
holy angels. It appeared as though Satan were too powerful
for God to punish him. Hence, when Satan presented
the proposition that the angels should materialize
as men and beget human children of the human mothers
of the race, a considerable number of the angels deflected,
and participated in the proposition. As the Bible declares,
"they left their own estate," or condition. The
Bible tells us that the result of this unauthorized union
was a new race, physically giants, "men of renown"--
intellectually strong, but morally perverted. The record
further is that this new race filled the earth with violence,
dominating, enslaving, mistreating humanity.
WHAT THE DELUGE ACCOMPLISHED
 Foreknowing these conditions, God had arranged for
a flood; for mankind had become so corrupt under these
evil influences that a continuance of those conditions could
no longer be beneficial. The entire race, except Noah's
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family of eight persons, were drowned in the Deluge.
Not a word in the Bible tells that these antediluvians
went to eternal torture, but everything in it teaches that
they died--lost life entirely. But because God purposes
their eventual deliverance from death during the thousand
years of Christ's Reign, therefore the Bible teaches
that they fell asleep in death, not to be awakened until
after the Millennial dawn and the establishment of righteousness
in the earth. Then they are to come forth, not
all at once, but "every man in his own order."
 St. Peter (2 Peter 2:4) and St. Jude (Jude 6) inform
us that from the time of the Deluge, Satan and the other
angels of lower order, who were misled by him into misuse
of their powers, were put under chains of darkness
until the judgment of the great Day, now at hand. This
signifies their restraint, their hindrance from materializing.
Since then, their dealing with mankind has been,
not open as before, but in darkness, in deception, etc.
Satan is called the Prince of Darkness, of evil, of sin, of
error. Jesus styles him the "father of lies"; and because
it was through his misrepresentations that Adam
and his race came under the Divine sentence of death,
therefore Jesus styles Satan "a murderer from the
beginning."--John 8:44; 2 Cor. 4:4.
 For approximately four thousand years this mighty,
wicked spiritual prince has not only been the Prince of
demons, "the angels that sinned," but also, by deception,
the god or ruler of humanity. His rule of darkness has
not been an open one, which the race would resent, but
a reign through deception and through the wickedness
of humanity--"children of disobedience."--Eph. 2:2.
 The work of Satan and his demon hosts is manifest
amongst the heathen peoples. As St. Paul declares, these
are so deceived that they really worship the demons
instead of God--ignorantly. (Acts 17:23.) The demonology
by which they have been deceived has operated
through dreams, visions and spirit mediums.
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CHRISTENDOM IS SATAN'S TRIUMPH
 When God entered into a Covenant with the Israelites
at Mount Sinai, His Law forebade them to have anything
to do with these evil spirits, whose communications
were through necromancers, wizards, etc. The Divine
command was that no such agents of the Evil One were
to be permitted to live in the land of Israel. But by putting
darkness instead of light, Satan brought many of the
Israelites under the influence of his errors, so that in the
days of Jesus one of His most prominent works was that
of casting out demons from those who had come into so
close contact with the evil spirits that they were obsessed
by demons. The same was true of the Apostles, who
also cast out demons. A notable instance was that of
the maid that brought her masters much gain through
soothsaying--fortune telling. St. Paul commanded the
evil spirit to come out of her, and forthwith her power
to foretell events, etc., was at an end.--Acts 16:18.
 The teachings of Jesus and the Apostles brought a
great light into the world and established new standards,
in proportion as their teachings were received. The Bible
tells us that as the darkness hates the light, so those who
are under the influence of Satan's falsehoods hate the true
Message of God, promulgated by Jesus and His followers.
Much of the persecution of the children of light must be
ascribed to Satan and his hosts. As we read, "The Devil
shall cast many of you into prison," etc. (Rev. 2:10.)
Throughout the eighteen hundred years of this Gospel
Age there has been a warfare between the light and the
darkness, between Satan's false teachings, insidiously
ingrafted into men's minds, and the teachings of the Lord
and His people, who received these into good and honest
hearts. Pride and ambition were stirred up in the
Church; and those who should have been humble followers
of Jesus were misled into pomposity, with a form of
godliness, but denying its power.--2 Tim. 3:1-5.
 About the year 325 A.D., the Bishops of the Church,
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misled by Satan, proclaimed themselves to be successors to
the Apostles in power and Divine authority; whereas
the Bible declares that there were only "Twelve Apostles
of the Lamb." (Rev. 21:14.) We see clearly that the
Church has their testimony in the Bible as fully today as
ever; and, as St. Paul, who took the place of Judas,
declares the Word of God is sufficient, that the man of
God may be thoroughly furnished. (2 Tim. 3:17.) The
deluded Bishops, claiming Divine authority, made many
changes from the teachings of the Bible, claiming that
they individually had the same inspiration as the Apostles.
They additionally fortified their position by holding
Apostolic Councils, and through these making creeds
which for more than twelve hundred years entirely supplanted
the Bible.
 The first of these creeds claimed to be a simplification
of the Bible story, making Bible study unnecessary. The
Nicene Creed was made in the year 325 A.D., at the
Council of Nice, attended by three hundred and eighty-four
Bishops, at the invitation of Emperor Constantine,
who paid their expenses. According to his promise, he
backed up this creed, made at his suggestion and in harmony
with his assurances. Hundreds of thousands of
the heathen forthwith flocked into the Christian
churches, with practically no knowledge of God or of the
Bible. Considering it impossible to immerse these multitudes,
the Bishops sprinkled them, claiming full authority
for their action; and the heathen following of the Emperor
are said to have been baptised by the dipping of
boughs and branches of trees into water and the
sprinkling of it upon them en masse!
 For more than twelve centuries anybody found in possession
of the Bible, or studying it, was suspected of
heresy and liable to persecution; for why should they
study the Bible when the Emperor and the so-called Apostolic
Bishops had declared the Nicene Creed to be a
condensation of the Bible, and all that was necessary to
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be believed? During those twelve centuries in which
the professed followers of Jesus were without the guidance
of the Bible, the so-called Bishop-Apostles met from
time to time and made new creeds containing fresh
errors--the very errors which have troubled the whole
world ever since, and which are still troubling us and
confusing us.
 The Bible, speaking of the influence of these false
doctrines of the civilized world, declared that all nations
"were made drunk by the wine" of false doctrine. (Rev. 17:2.)
Gradually we are getting over the drunken stupor
of error which has so beclouded our faculties that they
led us to think of our Almighty Friend and Creator--the
God of all grace, the Father of all mercies, from whom
cometh down every good and perfect gift--to think of
Him as a great devil, who from the beginning has plotted
knowingly and intelligently for the creation of the race,
nearly all of whom were to spend an eternity in torture.
 SATAN HAMPERED REFORMATION
 Any one familiar with history realizes that both Catholics
and Protestants are truer and nobler men and
teachers since the Reformation time than they were before.
We are not blaming humanity for the reign of
darkness. We are charging the matter to our great
Adversary, Satan, as the Bible does. It has ever been
his custom to pose as an angel of light--a leader--to
defend the Truth and to spread knowledge; whereas in
reality he has always persistently continued to be the
enemy and adversary of God--seeking to thwart every
feature of the Divine Plan. No doubt at many times he
has thought himself successful, not catching the spirit of
the Divine Program or realizing that God is able to make
all of his machinations to work out eventually for good.
 When in the Sixteenth Century the light of the Reformation
began to break, the people began to look past
the Bishops and to inquire what Jesus and the Apostles
had said. They wanted the Bible. But for a time the
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Bishops stood in their way. It was in the year 1526
A.D., exactly twelve centuries after the making of the
first creed, that Professor Tyndale, a godly man and a
scholar, translated the New Testament into English and
sought to give it to the British people. Although printing
and paper had been invented, he could not have his
work published in Great Britain; for the power of the
Bishops was too strong. No printers dared offend them.
 Professor Tyndale finally succeeded in having his
work printed on German presses in the city of Hamburg,
and then imported these New Testaments into London.
They appeared in the shop windows, and the people
rejoiced. But the masses found themselves unable to
read; for education was only amongst the favored few.
They started to have Bible readings--to hire scholarly
persons to read to them. But the Bishops, learning of
these things, bought up the entire edition of Tyndale's
New Testament and publicly burned the books in front
of St. Paul's Cathedral, in London--Protestant Bishops
of the Church of England! They reasoned that if the
people got back to the Bible, they would ignore the creeds
and those who had made the creeds; and that thus their
own honor and influence be lost. They foresaw also that
all the creeds would be challenged by Bible authority,
and that their Apostolic claims also would be challenged
by the words of Jesus, who declares that those who so
claim "do lie."--Rev. 2:2.
 But the Lord's time came for the Bible to return
gradually to its proper place. The Bishops found that
the people were murmuring against their course; and
in forty years the murmuring reached such a height that
the Bishops found it wiser to bring out a Bible translation.
They called it the Bishop's Bible, in order that
they might draw back to themselves the favor of the
people, and thus offset their previous Bible burning. But
they warned the people that in reading the Bible they
must interpret it by the creeds which the Bishops had
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made during the preceding twelve centuries; that otherwise
they would be heretics and suffer eternal torment.
 The matter worked well. Then the Catholics said,
"Why cannot we similarly give the people the Bible,
and yet hold them down to creedal interpretations of it?"
So they prepared at Douay College, France, the Douay
Bible, and gave it to the Catholics, with similar warnings
that there was great danger in reading it, and that whoever
interpreted it otherwise than by the creeds would
be heretics and could not even get off with Purgatory,
but would go down to eternal torture.
 In addition to these handicaps, we must remember
that all the reformers who really appreciated the Bible
had their minds warped and twisted by twelve centuries
of human misrepresentation of the Divine character and
Plan, under the malevolent influence of "the Prince of
this world." Hence, although the translations of the
Bible are generally good, they are interspersed here and
there with the mental coloring of the translators. Nor
can we wonder at this. Twelve centuries of error and
darkness must greatly becloud the mind and require time
to be dislodged.
SECT FOLLOWED SECT SEEKING LIGHT
 Again Satan sought to block the path of Christian
progress from the darkness to light by encouraging sectarianism.
Yet each sect was really seeking more light;
and Satan, as the Prince of Darkness, succeeded in
leading some this way and some that way, and in perpetuating
and to some extent increasing the confusion of
doctrines, until today the vast majority of even those
who profess full consecration to God are perplexed,
bewildered. The fire of Higher Criticism and of Evolutionary
theories emanating from the colleges is bringing
up the false faith of many, as St. Paul foretold would
be the case with those who built their faith with the wood,
hay and stubble of human tradition, and who did not
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sufficiently search out and build with the gold, silver
and precious stones of Divine Truth.--1 Cor. 3:12.
 The eminent Cardinal Newman expressed the sentiment
of all honest Christians in his hymn, which has
met with such general favor everywhere. In it he says:
 "Lead, kindly Light,
 Amid the encircling gloom;
 Lead Thou me on.
 The night is dark,
 And I am far from home:
 Lead Thou me on."
 Like the Cardinal, all Christian people are coming
to realize that they have been in an encircling gloom;
and that somehow or other, error, false doctrine, has
been the cause of that gloom. All Christians, as well as
the Cardinal, realize the need of a Divine Light to guide
the people of God. They realize that they are still in
the dark night, and that the morning of Divine blessing
has not yet burst in upon the people of the world. Thank
God, however, it is breaking now! We are in the dawn
of the glorious Millennial Kingdom.
 Soon the Sun of Righteousness will arise with healing
in His beams. (Mal. 4:2.) Soon Satan will be bound for
a thousand years, to deceive mankind no longer. (Rev. 20:2.)
And then, a little later, according to the Word
of the Lord, Satan and all those who will then intelligently
sympathize with his wrong course, and who refuse
obedience to God under the blessed influence of Messiah's
Kingdom, will be destroyed in the fire, or judgment,
which will come down from Heaven--the Second Death,
from which there will be no redemption, no recovery.
(Rev. 20:9.) Of those St. Peter declares that they shall
perish like natural brute beasts; and St. Paul tells us
that they shall be punished with everlasting destruction.
 Although Catholics, Presbyterians, Methodists, Baptists,
Lutherans--all--admit, as does the Cardinal, that
they are encircled in the gloom and the darkness of the
night everywhere about, nevertheless each consoles himself
with the thought that it is no more dark or gloomy
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with him than with those of other sects. Evidently this
is the truth. But the difficulty has been that although
there are many sects, parties and divisions amongst the
people of God, there is no more authority in the Bible
for one of these sects than for another. The only Church
of the Bible is "the Church of the First-borns," whose
names are "written in Heaven"--"in the Lamb's Book
of Life."--Heb. 12:23; Rev. 21:27.
 The course which God's people should have pursued
would have been to keep free from any sectarian bondage
and to continue to walk in the light of the Truth, instead
of binding themselves with human creeds and staking
their minds back to the teachings of Luther, Calvin,
Wesley and others. It is not too late yet to step out
from all human bondage and to obey the command of
the Lord's Word, which says that we should walk in the
Light, and not sit in sectarian darkness. The Bible tells
us that "the path of the just is as a shining light that
shineth more and more unto the perfect day." (Prov. 4:18.)
We are now in the beginning of that perfect Day;
and all who are walking in the light, and are free from
bondage, are receiving blessings from the Lord; for it
is "due time."--1 Tim. 2:6.
 It is safe to say that no ministry of education in any
of the so-called orthodox sects believes the creed of his
own denomination or would think for a moment of
defending it before the public. A Baltimore minister,
recently challenged by one of his congregation as to the
truthfulness of the creeds respecting the eternal torment
of all except the saintly believers in Christ, said, "George,
George, I do not believe those things one bit more than
you do! But, George, I am bound to preach them. I
cannot help myself!"
 Alas, poor man, how terrible his slavery! What
mighty power could bind him to slander his Creator?
The wealth of the world should not be worthy of the
slightest consideration if it could be obtained at such
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a price. The sale of the Almighty's name and character
necessarily seem worse to us than the course of Judas
Iscariot in the selling of Jesus for thirty pieces of silver.
Additionally, how much more would any honorable man
demand for deceiving the congregation who trusted him
and who supplied a living for himself and his family?
How much money should it require of any honest man
to keep his confiding flock in ignorance of his real views
and of the teachings of the Bible?
 Alas, alas, how much hypocrisy appears to be in the
world under the cloak of religion! The ministers of
today have taken vows to preach creeds which they do
not believe, and are quietly assenting to those creeds and
allowing their congregations to think that they believe
them, when privately they confess to their fellows and
to many of their congregations that they have no faith
whatever in those teachings. As with the pulpit, so with
the pew! How many bankers, doctors, lawyers, far too
intelligent to believe the monstrosities of the creeds,
nevertheless back with their personal influence and their
money those very creeds which dishonor God, and which
have driven thousands of sensible people away from all
denominations! Would these same men be so dishonest
in respect to their vows to the Masons or the Odd Fellows
or other human organizations? Would they support
things which they did not believe? We cannot think so.
 The only explanation we have for such a terrible
course of hypocrisy is that these good people do not
realize what they are doing and believe themselves justified
in professing a lie because others so do. Surely the
hour of awakening and of decision is upon us. If I am
correct in teaching that Messiah's Kingdom is at the door,
surely it is time to be sobered up from the false doctrines,
time to be very penitent for our share therein, time to step
out of all false representations into the liberty wherewith
Christ has made His people free (Gal. 5:1), and time
to profess the Truth and to uphold it and it alone.
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PASSOVER IN TYPE AND IN ANTITYPE
 "Christ our Passover is sacrificed for us; therefore
let us keep the feast, not with old leaven, neither with the
leaven of malice and wickedness, but with the unleavened
bread of sincerity and truth."--1 Cor. 5:7,8.
 The Passover ceremonies, the first institution of
Divine favor with the nation of Israel, prefigured the first
institution of Divine favor inaugurated by our Lord
Jesus Christ in the Eucharist, or Holy Communion. As
the Apostle indicated in our text, the Jewish Passover
was a foreshadowing, or typifying, of the better things,
the real Passover, with which we Christians have to do.
We are not wholly dependent upon the Jewish type for
our information, however; for we have clear, Divine statements
by our Lord and His Apostles respecting the relationship
between Christ and His Church and respecting
the special salvation of the Elect. Nevertheless, we find
in the Passover type many details which assist us greatly
in the understanding of the Antitype.
 First of all we should notice that the Passover directly
affected only the first-borns of Israel, although it indirectly
affected all the remainder of Israel. That is to
say, the last plague upon Egypt was the death of all their
first-borns; and the Passover celebrates the fact that the
first-borns of Israel were spared, or passed over, by the
destroying angel in that night. As the younger children
of the Egyptians were not endangered, neither were the
younger children of the Israelites. Hence the latter were
not passed over. Yet they were certainly interested in
the passing over, or sparing, of the first-borns, not merely
because of their relationship, but because in the Lord's
providence those first-borns became leaders and deliverers
of the people on the next day, as they went forth
from Egypt.--Num. 8:17,18.
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 Furthermore, those first-borns of Israel, exchanged
by Divine direction for the entire tribe of Levi, were
thereafter represented in them; and they, as the sacrificing
priests and the teaching Levites, became the ministers
of the Law Covenant for that nation. The antitype
of this was distinctly pointed out by the Apostle Paul;
namely, that the elect Church of this Gospel Age is "the
Church of the First-borns, which are written in Heaven."
These are to be the "able ministers of the New [Law]
Covenant."--Heb. 12:23; 2 Cor. 3:6.
 These first-borns alone are being dealt with during
this Gospel Age, or "night." These alone are in danger
of a death penalty. As the Apostle declares, if we sin
wilfully after we have received the knowledge of the
Truth, there remaineth no more sacrifice for our sins, but
a certain fearful looking for of judgment and fiery indignation,
which shall devour us as the adversaries of God
and of righteousness. (Heb. 10:26,27.) Nevertheless,
the whole world of mankind is certainly interested in this
Church of the First-borns, in its successful passing over,
its attainment of everlasting life; for these are the Royal
Priesthood and the instructors of the New Covenant,
which is shortly to be sealed, and by the terms of which
all the families of the earth are to be blessed. All mankind
will receive the blessing of reconciliation to God
through the knowledge of the Truth and through the
blessings of the Millennial Kingdom, associated with the
New Covenant.--Jer. 31:31-34.
 JESUS THE PASSOVER LAMB
 Having noted the first-born class, we should discern
clearly also the Passover lamb, through the merit of
whose blood the passing over of the first-borns was
effected. The lamb is a peculiarly innocent animal,
wholly unprepared for defense or resistance, and thus a
suitable picture, or type, of our Lord, who was non-resistant
and who fully and freely surrendered His rights
and His earthly interests on our behalf--on behalf of the
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First-borns. True, others than the First-borns will ultimately
profit by His sacrifice, but these especially and
peculiarly so. Thus far God's only dealings during this
Gospel Age are with this class. These alone have an
Advocate with the Father--Jesus Christ the Righteous.
(1 John 2:1,2.) These alone thus far are reconciled to
God.
 All of God's blessings to the unbelievers must come
in the future, under the New Covenant; for only believers
can be justified by faith and receive the blessings of the
Faith Covenant--the Abrahamic Covenant. "The Lamb
of God, which taketh away the sin of the world," first
saves, or passes over, the Church of the First-borns, and
later in the Millennium will bless all who become Abraham's
seed.
 There are pictures of the Church which represent her
as participating with the Lord in His sacrifice; but this
Passover type is not one of these. The Passover lamb
represented our Lord Jesus Christ as "the Lamb of God,
which taketh away the sin of the world." (John 1:29.)
But the sin of the world has not yet been taken away.
Our Lord has not yet applied His merit for the world,
but only and expressly for the Household of Faith. In
another sacrifice, which represents our Lord and the
Church conjointly sacrificing, as Head and members, the
body of the animal was cut into various pieces and laid
with the Head upon the altar, thus typifying Christ Jesus
as the Head and the Church as His members. (Exod. 29:15-18.)
But provision was made that the Passover
sacrifice was not to be divided. It was to be eaten whole
--not a bone was to be broken. It represented, not Christ
and the Church, but Christ alone in His sacrifice.--Exod. 12:46;
John 19:36.
 "IN THAT NIGHT"
 Be it remembered that the passing over took place in
the night, not in the daylight. When the morning
arrived, the Israelites went forth out of the land of Egypt
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to liberty, to freedom from bondage. But during the
night they were still in bondage, waiting for the deliverance
which could come only after the passing over of the
first-borns. That night of the type represented this
Gospel Age.
 This same thought is given by our Lord when He
says, "Let your light so shine before men"; again,
"Neither do men light a candle, and put it under a
bushel, but on a candlestick; and it giveth light unto all
that are in the house." (Matt. 5:15,16.) The Apostle
Peter expresses the same thought, saying, "We have
also a more sure word of prophecy, whereunto ye do well
that ye take heed, as unto a light that shineth in a dark
place, until the Day dawn and the day star arise in your
hearts." (2 Peter 1:19.) Again, the Prophet, speaking
of the Church, says, "Thy Word is a lamp unto my feet,
and a light unto my path."--Psa. 119:105.
 Numerous other Scriptures refer to the new Millennial
Dispensation as the Morning in which the Sun of
Righteousness shall arise with healing in His beams, and
in which the shadows of superstition and works of darkness
shall all be driven away. The appropriateness of
this figure must be evident to every reasonable mind.
God's people are children of the Day in the sense that
their hopes and sentiments belong, not to the darkness of
sin, not to the night-time, but to the Day, to the Reign of
Righteousness, for which they are praying, "Thy Kingdom
come; Thy will be done on earth, even as it is done
in Heaven."
 Eighteen centuries ago our Lord said that He had
come as a Light into the world, but that men loved darkness
rather than light. (John 8:12; 3:19-21.) Only a
few yet recognize Him as "the true Light." But eventually
He will "light every man that cometh into the
world." (John 1:9.) Indeed, His Church are invited to
become associated with Him as lamp-bearers; and if
faithful in permitting their light to shine now, they will
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by and by be parts of that great Sun of Righteousness
which shall heal the world with its beams. Our Lord
pointed this out in the parable of the Wheat and the
Tares. He declared that in the end of this Age He would
gather the wheat into the barn; and that then should "the
righteous shine forth as the sun in the Kingdom of their
Father." (Matt. 13:43.) Alas, that so few have "an
ear to hear" and accept the wonderful teachings of the
Divine Plan!
BLOOD ON THE DOORPOSTS ALL NIGHT
 The Israelites were instructed that the blood of the
lamb must be sprinkled on the doorposts and the lintels
of their houses that night. This indicated that all who
would belong to the Household of Faith must believe in
the precious blood of Christ, and thus be "justified by
faith" irrespective of denomination. To believe thus
would make us members of the Household of Faith; but
it would not determine whether or not we would be of
the First-borns. The Very Elect, the Saints, the Royal
Priesthood, have this place of seniority in the Household
of Faith--not by reason of natural years, but by reason
of spiritual development. They are priests, elders, in
the sense of their primacy of development in the character-likeness
of their Redeemer, which also indicates
their faith and obedience.
 We cannot emphasize too strongly the fact that this
is the Scriptural teaching. We are not merely to believe
that Jesus lived, that Jesus died. We are especially to
believe that He died SACRIFICIALLY, "the Just for the unjust,"
and are to accept our share of the redemption
which He secured by His precious blood. The sprinkling
of the blood upon the doorposts in the type implied public
confession of the precious blood of the Lamb of God, in
His death and in its efficacy for us, which is thus signified.
 It will be remembered that the Israelites were enjoined
against going out of the house during the night;
for when the Lord would pass through to smite the
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Egyptians, He would see the blood upon lintels and doorposts,
and would not suffer the destroying angel to come
into their houses. (Exod. 12:1-13.) The injunction that
those under the door sprinkled with blood should not go
out from under it during that night had special application
and force with respect to the first-borns. Antitypically
it signifies that if any of us who are of the First-borns
should go out from under the blood, in the
sense of denying the merit, the efficacy, of the blood of
Jesus, the penalty of such a course would be death--the
Second Death--hopeless extinction.--Heb. 6:4-6; 10:26-31.
 EATING THE LAMB
 As the blood of the lamb marked the household of
faith, not merely the first-borns of that household, so
the eating of the lamb was not merely for the first-borns,
but for all the household. So our Lord said,
"My flesh is meat indeed"; and again, "This is the
Bread which came down from Heaven; he that eateth
of this Bread shall live forever." (John 6:55,58.) In
other words, not only was it necessary that Jesus should
die, a meritorious Sacrifice, but it is also necessary that
all who would have profit through His Sacrifice must
feed upon Him--must appropriate the merit of His Sacrifice.
 The eating of the lamb pictured, or typified, the appropriation,
by the Household of Faith, of those earthly
rights and interests which were forfeited by Adam's disobedience
and redeemed by Jesus' death. In other words,
it signifies our appropriating justification from sin. We
eat by faith, and therefore are said to be "Justified by
faith." By faith we are permitted to count ourselves
as fully reinstated in God's favor through the merit of
Christ's Sacrifice, even as we were debarred from Divine
favor through the demerit of Adam's sin. The eating of
the lamb signifies the appreciation of these things and the
appropriation of them to ourselves. The more we eat, the
greater is our feeling of satisfaction in respect to our
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freedom from condemnation and our reinstatement in
Divine favor through the merit of our Passover Lamb.
THE BLOOD OF THE NEW COVENANT
 Year by year for more than sixteen centuries the
Jews kept the Passover by Divine decree--not merely the
sacrifice of the lamb and the eating of it on the same
night, after the doorposts had been sprinkled with blood,
but additionally a feast of seven days following. That
Passover feast represented the joys and rejoicings, the
blessings and favors of relationship to God, based upon
the merit of the Passover lamb--its sacrifice and the
eating thereof. Yet the Jews understood not the meaning
of what they did. It was not necessary that they should
understand. When God's due time came, the explanation
would be granted.
 That due time came on the night in which our Lord
was betrayed--the night of the fourteenth day of the
first month, the very night of the typical killing of the
Passover lamb. The Master gathered about Him His
twelve Apostles. They had their usual Passover supper
of roast lamb; and afterwards our Lord introduced what
we familiarly term "The Lord's Supper"--a new symbolization
of the antitypical Passover.
 What our Lord introduced was to take the place of
the Jewish ceremony with His followers, to carry out
the same thought, but on a higher plane, as representing
a clearer, better understanding of the matter. Instead of
the lamb would be the unleavened bread, representing
our Lord's flesh. This He distributed to His Apostles,
saying, "This is My body, which is given for you; this
do in remembrance of Me." (Luke 22:19.) The eating
of that unleavened bread represented their appropriating
to themselves of the merit of Christ's sacrifice--their
justification by faith.
 Then our Lord added a new feature--"the cup." For
while all believers might partake of the bread, might
realize justification through the merit of His sacrifice,
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yet only a certain class of believers were invited to partake
of the blood. The cup represented death. Ordinarily,
under the Jewish Law, the partaking of blood would
represent blood-guiltiness, or responsibility for the
death. (Lev. 17:10-14.) But our Lord gave His disciples
fruit of the vine as symbolic of His blood; and He urged
upon them its appropriation, saying, "This cup is the
New Testament in My blood, which is shed for you," and
"for many." "Drink ye all of it."--Luke 22:20; Matt. 26:27,28.
 This invitation to drink of His blood signifies a participation
with Christ as His members in a sacrifice of earthly
life, earthly interests, hopes, aims, ambitions--everything.
All who accept this invitation to drink of His
blood thereby pledge their lives in the same service for
which He gave His life. This thought is entirely additional
to anything in the Jewish Passover type. There is
no intimation that any of the household were to partake
of the blood of the slain lamb. Nevertheless we who now
accept our Lord's proposition to share in His blood and
lay down our lives with Him in defense of the Truth,
thereby mark ourselves as elder brothers in the Household
of Faith, members of the First-borns with our
Lord, our Redeemer, and as prospectively the Royal
Priesthood.
 Therefore whoever intelligently partakes of the
Memorial Supper thereby indicates two things: (1) His
faith in Jesus as the Passover Lamb, and his appreciation
and participation in the merit of Jesus--his justification
by faith; and (2) his membership in the Body of Christ,
all the members of which agree to be broken--membership
in that "little flock" whose faithfulness is manifested
by drinking of the Master's cup--sharing with
Him in His sacrifice, suffering with Him in order to reign
with Him.--1 Cor. 10:16,17; 2 Tim. 2:11,12.
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 "TONGUES OF FIRE"
 "These signs shall follow them that believe: In My
name shall they cast out devils; they shall speak with new
tongues; they shall take up serpents; and if they drink
any deadly thing, it shall not hurt them; they shall lay
hands on the sick, who shall recover."--Mark 16:17,18.
 From all parts of the world, but especially from the
Pacific coast, have come reports of what its friends call
a fresh Pentecostal blessing--an outpouring of the Holy
Spirit, etc., and what its opponents call a religious insanity.
The movement is amongst so-called "holiness
people" of various sects and parties--"missions," as
their meetings are generally styled. People who have
been seeking and claiming "divine healing" seem to be
among the most susceptible. Amongst these are some
who give evidence of deep sincerity and a superficial
knowledge of God's Word. Though generally swift to
speak and slow to hear, they, through indolence or fear,
neglect systematic study of the Divine Message. They
seem to come under the head mentioned by the Prophet,
"My people perish for lack of knowledge."--Hosea 4:6.
 Reports of the movement in various directions seemed
so absurd that we declined to believe them, supposing
that since they were sent out by the secular press the facts
must surely be misrepresented. Now, however, the
"flame," as it is called, has reached Pittsburgh, where at
one of the Christian Alliance Missions we have had an
ocular demonstration of this delusion.
 What we see here corresponds well with the general
reports from elsewhere. The meetings are "bedlam";
everything is confusion, prayers to God are yelled or
groaned or barked--yelped. Now and then some one
"gets the blessing" and falls in a trance-like condition
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on the floor, to remain rigid perhaps for hours. Another
begins to talk some sort of gibberish interspersed with
English. Another in a different guttural mumbles and
then gives an interpretation in English. These are said
to have the "unknown tongues" of Pentecost; but we remember
that foreigners present recognized those tongues
as bona fide and got a Gospel Message from them, according
to the inspired record.--Acts 2:8.
 The people in attendance pay little heed to what is
uttered by these "tongues" and their interpretations.
Some are simply curious and attend as a free show; others
are too engrossed with their desire to have a trance or an
"unknown tongue" to do anything else than groan their
prayers to God for those "gifts," as evidences of His
favor. Frenzied hugging and kissing and rolling on the
floor (reported from elsewhere) are amongst the evidences
that these poor people are surely under some spirit
influence. And it certainly does not appear to be "the
spirit of a sound mind."--2 Tim. 1:7.
 EVIL WORDS FROM EVIL SOURCE
 It is quite true that there was confusion at Pentecost,
caused by so many speaking at once in foreign languages;
but nothing in the record implies insanity or fanaticism;
nor could we expect either from such sound logicians as
their writings show the Apostles to have been. On the
contrary, our experiences corroborate the declaration of
St. Paul, that the operation of the Holy Spirit of God
in our hearts and minds has been favorable to the development
of greater soundness of mind, by reason of our heed
to the Word and its wisdom, which cometh from Above.
A WATCH TOWER reader in Los Angeles, Cal., writes that
a neighbor woman got this so-called gift of tongues; and
that a reputable Chinaman hearing her, said that he
understood her quite well--that she spoke his dialect of
Chinese. Pressed for an interpretation he declined, saying
that the utterance was the vilest of the vile.
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 In our judgment, the facts justify the conclusion that
these "flames" are of all unholy spirit, of Satan: that
he is now producing a poor counterfeit for the deception
of a class whom he cannot reach through Spiritism,
Christian Science, Hypnotic New Thought nor Higher
Critic Evolution theories.
 Is it asked, Why would the Lord permit Satan to
delude honest souls? We reply, that He has permitted
"doctrines of devils" these many centuries amongst the
heathen (1 Tim. 4:1), some of whom doubtless are also
honest. The time for the binding of Satan is not yet--
though we believe it is very near. (Rev. 20:2.) Doubtless
Satan realizes better than we can how the binding or
restraining is coming, and is actively maneuvering to
avoid it; while God, on the other hand, is willing to permit
his activity because it can now serve a purpose--a sifting
work--which must reach and touch every class and condition
of professed Christians everywhere; to test and
prove them. Thus we consider this one of the many
delusions of our day. Mark the Apostle's forceful words
respecting this day of trial with which this Age ends and
the next is ushered in. He says: For this cause "God
shall send them strong delusion that they should believe
a lie." Why? "That they [who fall] all might be [thus]
condemned"--be manifested as not right, as out of harmony
with God--as unfit to be of the "Bride" class. But
why so? "Because they received not the Truth in the
love of it," but "had pleasure in untruth."--2 Thess. 2:10,12;
Matt. 24:23,24.
 In other words, "Present Truth" has been sent hither
and thither throughout the bounds of Christendom that,
like as a magnet would attract all the particles of steel
within the radius of its influence, so the Truth might
attract all the "Israelites indeed," for further schooling
and ripening, preparatory to their "change" to Kingdom
glory. Meantime, the Lord allows Satan to organize
various human agencies, those not of His "Very Elect,"
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that such may fall farther and farther from the Truth,
until finally none will "stand" except the Elect, and they
"on the sea of glass mingled with fire." (Rev. 15:2.) All
others are to fall more or less, though some will subsequently
be rescued from the catastrophe--"saved so as
by fire."--1 Cor. 3:15.
 AN UNINSPIRED RECORD
 I have chosen this especial text for two reasons: (1)
Because it is the one most frequently quoted by those who
advocate the thought that all Christians should be known
by the peculiar gifts it specifies, and able to speak with
unknown tongues, to cast out devils, to heal the sick, etc.
(2) Because I wish the more pointedly to call to your attention
the fact that these words are not a part of the
original Gospel by St. Mark. It is well known to all
critical students that St. Mark's Gospel closed with the
sixteenth chapter and eighth verse. From the ninth verse
to the conclusion, as shown in our Common Version, was
an addition to the original manuscript. This is demonstrated
by the fact that these verses are not found in
the original MSS. of the New Testament. The oldest
Greek MSS. and the most authentic every way, are known
as the Vatican MS. 1209, and the Sinaitic MS.--both
written somewhere near the year 350. Neither of these
contains Verses nine to twenty, including our text. The
earliest Greek MS. containing these verses is the Alexandrian,
the date of which is credited to the fifth century. It
seems rather remarkable to us, therefore, that there
should be amongst scholars any who would use the words
of our text as though they were of Divine inspiration or
Apostolic authority.
 However, the conclusions based upon these words deserve
our consideration everyway, because of the fact that
the Scriptures clearly show that our Lord and the
Apostles and some members of the early Church did
possess many of these gifts of the Holy Spirit, and did
exercise them somewhat after the manner described in
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these interpolated words we have taken as our text. We,
therefore, invite your attention to what we believe to be
the Bible teaching on the subject of the "gifts of the Holy
Spirit" and the "fruits of the Spirit."
 "GIFTS" IN THE EARLY CHURCH
 That our Lord ever spoke in unknown tongues is not
stated; but that He cast out demons, healed the sick and
awakened the dead is recorded, and also the fact that He
sent forth His disciples clothed with power and authority
to do the same things is also declared. We are to notice,
however, that although Jesus did many wonderful works,
they are expressly stated to have been for signs--"These
things did Jesus, and manifested forth [beforehand] His
glory"--the glorious work of His Kingdom, which is to
completely liberate mankind from the thraldom of sin,
sickness, demons and death, in proportion as the laws of
the Kingdom shall be obeyed. We are not, then, to understand
that it was the Divine will in our Lord's day, nor
since, that all sickness should be cured by Divine power,
that all demons were to be cast out, etc., but rather that
just a sufficiency of this kind of work was to be accomplished
to give evidence of the change of dispensation--to
testify to Jesus and His disciples--to authenticate their
ministry and teachings as Divine.
 Nor were these healings merely performed upon those
who were converts to the Lord--upon those who had accepted
Him as the Messiah, had believed in Him and had
become His disciples. On the contrary, the miracles
recorded came not to those who were the Lord's disciples,
but to those who were pronounced sinners. As an illustration,
take the case of the impotent man at the Pool of
Bethesda. Its five porches were continually crowded with
the sick, as we read,--"In these lay a great multitude of
impotent folk, the blind, the halt, the withered." Yet,
to only one of these did the Lord address Himself, saying,
"Rise, take up thy bed and walk; and immediately
he was made whole, and took up his bed and walked."
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And that this man was not a believer in Jesus is evidenced
also by the narrative; as we read, "He that was
healed wist not who it was that had healed him." That
he was not a saint is also testified by the narrative; for
we read that Jesus later said to him, "Behold, thou art
made whole; sin no more lest a worse thing come upon
thee." (John 5:3,13,14.) Other evidences in the same
line might be given, but are unnecessary.
USE AND VALUE OF THOSE "GIFTS"
 After our Lord's death, resurrection and ascension
came the Pentecostal blessing, the baptism of the Holy
Spirit. As an evidence or witness to this baptism, but
not a part of it, were gifts similar to those which Jesus
had exercised; and these were generally distributed
amongst all believers at that time, as we read that a
measure of the Spirit was granted to every man in the
Church to profit withal--for his profit and for the general
advantage of the cause with which all were identified
--the establishment of the Church. The Apostle Paul, in
writing to the Corinthians (1 Cor. 12:4-31), clearly indicates
that the Holy Spirit operated in the early Church.
Some had the gift of tongues, others a gift of healing,
others a gift of interpreting tongues, etc., while some had
several tongues or languages at their command, and some,
notably the Apostles, apparently enjoyed all of these gifts.
The Apostle exhorted the Church in general to not only
covet and desire these gifts, but to recognize between
them--that some were preferable to others. The Apostle
says, "Are all apostles? Are all prophets? Are all
teachers? Are all workers of miracles? Have all the
gifts of healing? Do all speak with tongues? Do all
interpret?" "Covet earnestly the best gifts." The
Apostle suggests further that one who had the gift of
tongues should pray that he might also receive the gift
of interpretation of tongues.--l Cor. 12:29-31; 14:1.
 The Apostle distinctly foretells the discontinuance of
these "gifts," saying, "Whether there be prophecies,
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they shall fail; whether there be tongues, they shall cease;
whether there be knowledge, it shall vanish away." (1 Cor. 13:8.)
He clearly intimates the reason for the discontinuance
to be that the Church would gradually come
into a more developed condition, in which these gifts
would no longer be necessary, but give place to a higher,
nobler and more certain manifestation of the indwelling
of the Holy Spirit. He says, "We know in part and we
prophesy in part, but when [as] that which is perfect is
come, that which is in part shall be done away." He
illustrates this by saying, "When I was a child I spake
as a child and understood as a child, but when I became a
man, I put away childish things." (1 Cor. 13:9-11.) We
have not yet reached the standard of perfection and full
membership in Christ, and shall not reach it until our
change in the First Resurrection; but as members of the
Lord's Body, His Church, His Ecclesia, we properly have
made progress from the infantile condition at the beginning
of this age. This is in harmony with the Apostle's
injunction that milk is for babes and strong meat for those
more developed; and that it is our duty, as the Lord's followers
in the School of Christ, to grow in grace and
knowledge and love.
 These "gifts" in the Church had prevailed for several
years at the time the Apostle addressed the saints at
Corinth, whom he exhorted that they should desire the
best gifts. He found them, like children, interested chiefly
in speaking with unknown tongues, and gently reproved
them for considering these a high attainment and evidence
of great favor with God. Not that He discouraged
the speaking with tongues; for, as he explained, he could
thankfully say that he could speak with more tongues
than they all; but he wished them to realize that they
might have these gifts and yet come very far short of
being acceptable to the Lord. He would have them understand
that the "fruits" of the Spirit were a higher manifestation
and better testimony than the "gifts." The
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"gifts" were miracles, tongues, interpretations, etc.; the
"fruits" were faith, hope, joy, love. When exhorting
them to desire the best "gifts" he added the suggestion
respecting the "fruits" of the Spirit as still better, saying,
"Yet show I unto you a more excellent way"--an
evidence of Divine favor far beyond that of the "gifts."
 To demonstrate the better value of the fruit of the
Spirit, love in the heart and in the life (with its concomitants
of joy, peace, kindness, etc.), he gave an illustration,
saying, Though I could speak with the tongues of
men and with the angelic tongues also, if I were devoid
of love, it would indicate that I had become like sounding
brass or a tinkling cymbal. As a brass horn will make a
noise when it is blown, yet have no appreciation of itself,
so some possessing the miracles, gift of tongues, etc.,
might exercise these in a perfunctory manner and be lacking
of the real Spirit of the Lord and His Truth. The
power to work miracles might be there and operate
through them, and yet they might have no more relationship
to it than the cymbals have to the power which strikes
them. Taking the still higher gifts of prophecy and
understanding of mysteries and knowledge, and even rising
in the scale of attainment to the position of mountain-moving
faith, all these, as the Apostle declares, would
amount to nothing unless the fruit of the Spirit were
developed, namely, Love. These various gifts might
serve a purpose, but without Love the purpose would only
be for others, and not a blessing to the individual himself.
 Progressing still further in his comparison, the
Apostle shows that even generosity is not sufficient; for
though he were generous and self-sacrificing to the extent
of giving all his goods to feed the poor and yielding up
his body to be burned in his faithfulness to the Lord, yet
should he not develop Love, the great fruit of the Spirit,
he could have neither part nor lot with the Lord in His
Kingdom, and all these other gifts would profit him
nothing as respects membership in the Heavenly Kingdom,
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as a member of the Body of Christ. Therefore, he
concludes that "Love is the principal thing"--far beyond
all gifts, however honorable and useful they may be. Progressing
in his argument, he shows that while the gifts
would depart, this grace, this fruit of the Spirit, would
continue--continue down to the end of the age--yea, and
go far beyond into the eternal future. Referring to the
"fruits" of the Spirit, which he desired them to cultivate
and to esteem as preferable to the "gifts," he says--Now
these abideth, faith, hope, love, but the greatest of
these [the most important of all] is love, for love never
faileth. It will not only be the essential quality without
which we cannot gain an entrance to the life eternal and
the Heavenly state, but it will continue throughout all
eternity to be the quality or characteristic of all that shall
enjoy Divine favor forever.
PROFIT OF "GIFTS" IN THE CHURCH
 A little reflection will make clear to us the value, yea,
almost the necessity of the gifts to the Church in its
infantile state. The Apostle explains the character of
their religious gatherings: they met and one had a psalm,
another a prayer, another an exhortation, another a hymn,
another an unknown tongue, another an interpretation of
that tongue, another a gift of prophecy. Their meetings
were thus made interesting, entertaining and profitable.
The prospect of messages coming from the Lord through
unknown tongues, and the prospect of getting an interpretation
of these also, would draw the believers together
and maintain their interest and help to give them
food for thought and discussion. They had no Bibles at
first. The New Testament was not yet written; the Old
Testament, written on parchments, was not only clumsy
to handle, but very expensive, and the Synagogues which
could afford a complete copy were considered very fortunate,
and these copies were kept with great care and
merely read from on the Sabbath day in the hearing of
the people who attended. The early Church, cast out of
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the synagogues, were really without any particular source
of instruction except as they could call to mind the preaching
of the Lord and the Prophets as they had heard them
in early life. Hence this provision of the Lord for the
gifts of prophecy and understanding of mysteries and
communication through unknown tongues and the interpretation
of the same, were all designed to teach them
their dependence upon the Lord and to draw them together
for mutual instruction, and show them that the
Gospel message was not given to them individually but
collectively as a Church. All these good offices were well
served by the gifts, and in due time the believers were
taught to look beyond the gifts and to cultivate the fruits
of the Spirit.
 Gradually the New Testament grew--the four Gospels,
the Epistles of Paul, Peter, John, James, etc.--and with
this growth of written instruction the necessity for the
gifts proportionately died away. They were not necessary
as at first for the establishment of the Church nor
for its instruction. It is quite in harmony with this that
in general the Apostolic epistles of the New Testament
make comparatively little reference to the "gifts" of the
Spirit, but persistently counsel the putting away of the
filth of the flesh and the cultivation of the fruits of the
Holy Spirit. No intimation is given anywhere that the
Lord's people were to expect a repetition or continuance
of the Pentecostal blessings, tongues, etc., but rather that
they were to go on toward perfection--the perfection
which will be attained only in the resurrection, but for
which resurrection they were to be prepared by the cultivation
of the fruits and graces of the Spirit. We are to
notice carefully that the one baptism of the Holy Spirit
which came upon the believers at the first was nowhere
promised to be repeated, and that it was separate and
distinct from the "gifts" which at first accompanied, but
which subsequently were to give place to the fruits and
graces of the Spirit, and did give place to these.
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 "OPPRESSION OF THE DEVIL"
 The Scriptures do clearly teach that Satan had much
to do with the bringing in of mother Eve's temptation,
which led up to Father Adam's disobedience. He is
justly in the Scriptures styled "a murderer from the beginning."
Indirectly he is the murderer of the 20,000,000,000
of our race who have already gone down into the
tomb. Indirectly, at least all sickness, pain and sorrow
may be thus traced back to him. He has still more to do
with us through beguilements and temptations of our
weakening flesh. He has led the majority of our race
from bad to worse, mentally, morally and physically. For
it should be recognized that sin in its every form is death
dealing--every sinful and impure thought has its reactionary
effect upon our minds and bodies, tending to produce
therein weakness and disease--dying conditions.
 Naturally and quite properly the inquiry comes, Is not
the Lord Jesus still interested in releasing all those "oppressed
by the Devil"? Like the Heavenly Father, he
surely "changes not"; hence he is still interested in the
release of our race from the power of sin and death, and
of "him who hath the dominion of death, that is, the
Devil." (Heb. 2:14.) And if so, should not we expect that
the healing of disease and expelling of demons would be
still the Lord's work throughout this age--irrespective of
the fact that now His Church has been established in the
world upon a good footing, and has no need of the "gift"
for instruction, having instead, in the hands of all, the
Bible--both the Old and the New Testament? We answer,
Yes--undoubtedly all this is true. Why, then, is it asked,
should not the same healing of the sick progress now?
Why should not this be one of the main duties and
privileges of all believers, after the manner of their Lord
and the Apostles?
 We reply that while the Lord proposes a great work
as the Good Physician in the healing of the diseases of
the world, mental, moral and physical--while He proposes
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that ultimately this shall be accomplished on a
much larger scale than anything which He did at the First
Advent, yet the time for this is not yet. What Jesus and
His Apostles did in the beginning of the age, as we have
already seen, affected only a very small fraction of the
world--only a very small fraction indeed of those with
whom they were in contact. The real work of healing and
restitution, according to the Scriptures, belongs to the
future, to the Millennial Age, to that epoch which will follow
the Second Advent of our Lord--to His work as the
Prophet, Priest and King in the lifting up and blessing
everyway of all who are of the millions whom He redeemed
with His precious blood. The work of this age
is not a restitution work except, as already noted, in the
early Church it was a foreshadowing of coming good
things. The work of this Gospel Age is not a work of
healing and restoring mankind.
 The Times of Restitution have not yet come, and will
not come, as the Apostle points out, until the Second
Advent of our Lord. (Acts 3:19-21.) Now we are in the
time when work the very reverse of this is in operation--
a sacrificing work. All will admit that our Lord did not
use His healing powers on His own behalf, but that, on
the contrary, He sacrificed, laid down, His life in the
service of truth and righteousness; that in three and a
half years He so spent His vitality--when "virtue went
out of Him and healed them all"--that at the time of His
crucifixion He was very weak, as evidenced by the bloody
sweat and the fact that He was not able to bear His own
cross as did the others in the procession. All will admit
that the Apostles did not use their powers for their own
restoration, nor have we any record of their ever praying
for the healing of themselves or for each other to be
healed of disease. Even when Trophimus was sick, nigh
unto death, the Apostle makes no intimation of prayer
for his healing; and when Timothy had dyspepsia, instead
of praying for his restoration to health, or sending
SM577
him a blest handkerchief or napkin, the Apostle wrote him
respecting his diet, "for thy stomach's sake and thy
often infirmities." (1 Tim. 5:23.) All must admit, then,
that the healings were done upon those outside the
Church, and evidently were for a time only, and would
constitute no basis that the Church should expect miraculous
intervention on behalf of its members. Quite to the
contrary, these were all exhorted to lay down their lives,
to seek not to spare them, save them, which implied not
praying for their deliverance from these diseases or ailments
which came to them as the result of their self-denials,
services, self-sacrifices. Rather they were to
delight in these, while exercising a reasonable prudence
and care, which would make the most of all earthly advantages
as a part of their stewardship to be used in the
service of the Master.
 We see, then, that in the Lord's order restitution to
physical health and strength was not designed either for
Jesus, the Head of the Church, nor for the Church, His
body, but for the world. We see also that the time is not
yet come for the bestowment of this blessing upon the
world, but that it delays until the sacrificing of the Church
with her Lord shall be accomplished--until the Church
glorified, sharers of the Heavenly Kingdom with the Redeemer,
shall shower the blessings of restitution, health,
mental, moral and physical, everywhere throughout the
earth, granting to all the fullest opportunities to come
back, to be released from the power of sin and death and
from all the dominion of the great Adversary, who will
then be bound for a thousand years that he may deceive
the nations no more until the thousand years be finished.
--Rev. 20:2,3; Heb. 2:14,15.
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CHURCH CALLED TO SANCTIFICATION
 "This is the will of God, even your sanctification."--
1 Thess. 4:3.
 Christians alone, the fully consecrated, are here
addressed by the Apostle Paul. He is inciting them to
full development as God's children, to their full setting
apart for God. He would remind them that it is not
sufficient to make a profession of consecration, to promise
to live a sanctified life merely; but that it is of the
utmost importance to fulfil their vows to the Lord, to
day by day pay that which they have covenanted. Christians
are to abound more and more in the fruits of the
Spirit, as the context enjoins. The word sanctification
means a setting apart to holy service. God is holy; and
any instrument that He would use and recognize must
also be holy. "Be ye holy, for I am holy," He says to us.
 The Only Begotten of the Father was holy; else He
could not have been man's Redeemer. The Church must
be holy; else God would never deal with them. This principle
also applies to the angels; they must be holy in
order to have the favor of Jehovah. And so mankind
must become holy before they can be pleasing to the
Father or have any fellowship with Him. God has a will
for the sanctification of the whole world of mankind. But
He is not exercising that will at present; He is now
seeking only the class which is to compose the glorified
Church of the future.
 The world cannot be sanctified without the great
Mediator. Hence God has provided for them the Mediatorial
Kingdom, through which His blessings will be
received. The willing and obedient will finally attain to
full holiness, full separateness from sin. As many as
during the Messianic Reign will take hold of the opportunities
then granted will be made blameless by the close
SM579
of that period; and if they then stand their final test,
they will be wholly acceptable to the Father. It is
because the Father cannot accept them until they have
been made perfect, and then have been tested as to their
establishment in righteousness, that He now keeps the
world at arm's length and cut off from fellowship with
Himself. Only the sanctified can be granted communion
with God and recognition from Him.
THE CHURCH'S SETTING APART DIFFERENT
 The setting apart of the Church is different from the
setting apart to righteousness which will be the world's
experience during the next Age. The Church's setting
apart, or sanctification, requires the grace of God in
large measure; for they are called to a sacrificial death,
and nothing but a perfect sacrifice could be accepted.
That they may be able to thus sacrifice themselves, a
special provision for the covering of their blemishes
is necessary. So their perfection is reckoned, not actual.
The difficulty with our setting apart at this time lies in
the fact that it means to go contrary to our own preferences,
because of the present disordered condition of
things in the world in which we live--a condition which
is manifested in ourselves as human beings. Hence, the
sanctification for which God now calls is the doing of His
will under unfavorable circumstances, within and without.
Those who do His will under these unfavorable circumstances
have set before them the high reward of becoming
joined in heirship with Christ in His Kingdom, sharers
of His glory and power.
 This sanctification which begins in us at the time when
we consecrate ourselves to the Lord and when we are
accepted of the Father by the begetting of the Holy
Spirit, thus bringing us into the anointed Body, must
increase more and more. As we progress, our sanctification
should take in a broader and deeper scope. As
a Christian matures, there should be more of him, so
SM580
to speak. Day by day the Lord shows us more fully
His will--things which we did not see at all at the beginning
of our sanctification--because we are growing in
grace and in knowledge. This increase in knowledge
is not only a good sign that we have made progress in
grace, but also an indication that we are more fully set
apart to sacrifice. Thus we have still more grace, then
more knowledge, then more sacrifice. The Christian way
leads onward to fullness of character development; and
the rugged way grows dearer and sweeter as the pilgrim
toils along, clasping the hand of his unseen Guide.
 Our daily experiences are testing our hearts; and
this is by the will of the Lord. He knows that if our
hearts are loyal, we will do the best we can to control our
flesh; and it is our earnest endeavor, our fixity of will
to walk faithfully in the narrow way, that He is watching
to see. After we have been set apart, sanctified, as a
babe in Christ, we gradually become sanctified on a much
larger scale. We become developed in this process of
sanctification, growing more and more like our Lord.
NOT CALLED TO LIVE IN A CLOISTER
 To be sanctified does not mean, as some have mistakenly
thought, that we must separate ourselves entirely
from every one else in the world, avoiding any contact
with them. Such would have a very improper idea of
our real Calling. Their opportunities of service would
be very circumscribed; and they would have little or no
opportunity to cultivate sympathy with the sinful, suffering
world, whom the Church are to judge and assist
in the incoming Age.
 To be sanctified does not mean the cutting of ourselves
off from any contact with the world. If this had
been our proper course, our Savior and Lord, would have
so done. But on the contrary, He sought opportunity
to assist and bless those about Him, to point them to
the way of Life. He was the friend of "publicans and
SM581
sinners." He never assumed a "holier than thou" attitude.
Yet our Lord was sanctified, set apart for God,
in the most absolute sense. Those who think they must
withdraw themselves completely from their fellows have
failed to get a true grasp of the Scriptures. We are
to avoid sin as far as possible, but sin could find us in
a monastery or in a convent as well as anywhere else.
 The Master was constantly mingling with men, striving
to uplift and instruct them, yet He was not of them.
And so it is with the enlightened children of God, who
are following in the Master's footsteps.
 As Christians, our greatest work is in ourselves--
subduing our own flesh, conquering and uprooting our
earthward tendencies and resolutely, persistently training
them Heavenward. And we should be able to see in
ourselves continued progress in this direction. The
process of bending toward Heaven that which by nature
bends toward earth and the things of earth is a painful
one; and we often long for rest and complete deliverance.
But let us cheer ourselves and one another with the
thought that the struggle will soon be over and the victory
won, if we faint not. How glad we are that the reign of
Sin and Death is almost ended, and the full deliverance
of the saints of God is so near!
 TWO PARTS TO SANCTIFICATION
 The words "sanctification" and "consecration" are
not improperly used interchangeably. Both refer to a
devotion of both heart and life to the Lord and His
service. This devotion, this setting apart, is a continuous
matter, which ends only when our sacrifice is consumed
in death.
 There are two parts to sanctification. The first part
is our own, and the second part belongs to God. He
sanctifies only those who sanctify themselves. "Sanctify
yourselves," and "I will sanctify you." We must first
give up our own will and accept His will, setting ourselves
SM582
apart for the Lord. In such He is pleased to do a great
work. The initial part of that work is the begetting of
the Holy Spirit. This makes of us New Creatures in
Christ, members of the Anointed Body. Our sanctification
is then begun.
 When the Master in His closing prayer with His
disciples prayed for those "who should believe on Him
through their word," He evidently had in mind those
who would manifest their faith in Him by a consecration,
dedication, of themselves to God. His petition, we see,
was not that the Father would use some miraculous power
to bring people in general to a conviction of the Truth
and to a spirit of devotion to Him. This is not the
thought; for those for whom He petitioned had previously
reached that point. His time to deal with the world
at large had not yet come.
 When the work of sanctification has commenced in
us, we are then prepared to grow, and not until then;
for before that time there is no embryo New Creature,
the new life has not even begun. But after the nucleus
of the new nature is present in us, we are ready to make
progress, both in grace and in knowledge. Having now
come into the family of God, we are to learn of Him as
dear children. We are to study--not the laws of gravitation,
electricity, the sciences, etc., although all true law
and science is of God--but concerning spiritual Truth.
The Lord's people must be inducted into a knowledge
of God's glorious character and of His will concerning
us, His children. Through this knowledge we shall be
enabled to grow up into the likeness of our glorious
Pattern furnished us by the Father. Thus the work of
development leads into all the avenues of our being.
"This is the will of God, even your [complete] sanctification."
The Spirit of the Lord is to abound in us.
 Then, also, the children of God are to edify one
another, to build one another up in the most holy Faith.
The influence of the precious promises and of words of
SM583
counsel have more and more a sanctifying effect upon
our hearts and lives. This leads us to a still deeper
appreciation of God and His love and of those who are
His. Thus we grow in grace, in further knowledge, and
in all the precious fruits of the Holy Spirit--"love, joy,
peace, long-suffering, gentleness, goodness, faith, meekness,
self-control. Against such there is no law." (Gal. 5:22,23.)
This is the complete sanctification which God
purposes to accomplish in all those who set themselves
apart for Him, providing that they keep their sacrifice
firmly bound to the altar until it is completely consumed.
DILIGENT COOPERATION ESSENTIAL
 All this preparation is necessary, that the children
of the Lord may make their "calling and election sure."
It is not sufficient that at the beginning they say, "Here,
Lord, I give myself to Thee." But it is absolutely essential
that they develop a strong, enduring Christian
character, a crystallized character, which cannot be injured
either by the pestilential doctrines of error abounding
in this "evil day" or by the fiercest winds of
adversity. Thus only can we be fitted for the great work
which the Lord has for this anointed class in the future--
beyond the veil. So we see clearly that unless this work
of sanctification progresses to completion we shall not
enter into the Kingdom.
 In connection with the Word of Truth, which has
such sanctifying power and without which we cannot
attain a position with Christ on His Throne, the Lord
gives us disciplinary experiences. These are to assist
in keeping us in the "narrow way," that we turn not
aside into a wrong course. They are also designed to
call our attention to our weaknesses, in order that we
may correct them as far as possible. They are to develop
us, to prove us, to establish us in righteousness. These
experiences cause us to realize more fully our need of
the power of the Word and of the power of prayer. Thus
they drive us to the Source whence all our help comes.
SM584
 The more we absorb and assimilate the Word of God,
the stronger we shall be in character. To the faithful,
the Apostle Peter assures us, the Lord will minister "an
abundant entrance into the everlasting Kingdom of our
Lord and Savior Jesus Christ." Whoever neglects to
use the means provided for his development is not making
progress. The sanctifying power of the Word and of
prayer must accomplish their designed work in us; otherwise,
we shall never gain the promised reward of the
faithful overcomer.
 OUR ALL-SUFFICIENT GUIDE
 Every child of God should beware of any teaching
which is independent of the inspired Word of God, and
which claims that Christ or the Holy Spirit speaks to
advanced Christians directly. This is a dangerous delusion
of the Adversary, which cultivates spiritual pride
and boastfulness, rendering powerless the warnings and
counsel of the Holy Scriptures. The deluded ones become
possessed of the idea that they have progressed beyond
the majority of God's children; and that now the voice
of the Lord speaks to their inner ear, guiding them in
all their affairs. Satan, taking advantage of this delusion,
which he has brought upon them, leads them captive
at his will. We have learned of just such cases. All the
instruction which we receive from the Lord comes to
us through the written Word. "The Word of God is
sufficient," declares the Apostle, "that the man of God
may be perfect, thoroughly furnished unto all good
works." (2 Tim. 3:15-17.) "Christ loved the Church,
and gave Himself for it, that He might sanctify and
cleanse it with the washing of water by the Word," again
declares the same Apostle.--Eph. 5:25,26.
 We are not ignorant of the devices of Satan and of
all the "wicked spirits in high places," which would lead
us astray to our downfall. Let us ever be on the alert,
and keep close to the written Word, "which is able to
SM585
make us wise unto salvation." We are told that God
sanctifies the Church, and that the Spirit of God does
this work in us. Both are true. It is the Holy Spirit,
or power, of God operating through His Word that He
has designed shall do this work in our hearts, in our
characters.--2 Cor. 3:18.
 In the contemplation of all that is lovely as embodied
in Christ, of all that is pure and holy and beautiful--as
shown in the Bible--we are changed little by little into
the same blessed likeness, from glory to glory. Let this
good work of sanctification go until every grace adorns
the spotless robe of imputed righteousness given us by
our Father through Christ. Let us mark well the love
of the Master, His gentleness, His patience, His meekness,
His zeal, His personal integrity, His self-sacrificing
spirit. Mark well; then imitate His example.
 It is by this means that we are sealed, impressed,
with the image and likeness of our Lord. This seal, this
impression, is to grow deeper as the days go by, until
it has become so indelible that nothing can remove it.
Let us take diligent heed that we do not by any means
mar or blur this precious seal, but that it may remain
clear and bright. Let us be very careful not to do anything
that will bring smiting of conscience, nothing to
wound our new mind. Let us not grieve the Holy Spirit
of Christ in us. Let us keep close to the Heavenly Father
by prayer and study of the Word. Thus shall we be
wholly sanctified, and "made meet for the inheritance
of the saints in light."
 I want a godly fear,
 A quick, discerning eye,
 That looks to Thee when sin is near,
 And sees the tempter fly;
 A spirit still prepared,
 And armed with jealous care;
 Forever standing on its guard,
 And watching unto prayer.
SM586
DEATH IN ADAM--LIFE IN CHRIST
 "Since by man came death, by man also comes the
resurrection of the dead; for as all in Adam die, even
so all in Christ shall be made alive. But every man in his
own order--Christ the First-fruits; afterwards they that
are Christ's during His presence."--1 Cor. 15:21-23. R.V.
 Once we considered most unkind, most unjust, the
Bible declaration that our Creator condemned all of
Adam's race with him, on account of his "original sin."
But now, in the light of the clearer unfolding of God's
Word, we are privileged to see differently. Now we
perceive, not only that God did no injustice to Adam's
children, but on the contrary that in this very particular
He did them a great kindness--that His act was in the
interest of humanity in general. We are aware that this
statement will appear paradoxical to those who have not
yet gotten the proper focus upon the Divine Plan.
 The key which unlocks the difficulty is the proper
appreciation of the penalty imposed upon Adam and his
race. The erroneous, unscriptural view of this penalty,
which came down to us from the Dark Ages, teaches that
God damned Adam and Eve, and every child born to
them, to an eternity of torture at the hands of the devils.
This unscriptural, irrational view of the wages of original
sin has caused all our difficulty. Indeed, it is safe to say
that no other false doctrine held by God's people ever
drove so many intelligent minds away from God, from
the Bible and from the fellowship of the Church.
 Can we fault such people? Surely not! Indeed, in
our day matters have come to such a pass that, even if
this view be propounded in any congregation of Christian
people anywhere, not one in ten would confess to believe
it. And it is to their credit that their hearts and their
heads have outgrown this theory of the dark past.
SM587
 Christian people heartily repudiate these creedal
misrepresentations of God and His Word. Nevertheless, the
subject is not clear to them; and they fear that to repudiate
this doctrine would be to repudiate the Bible and
to become infidels. Just here is their mistake. The
majority of professed Christians are not Bible students.
They know what they THINK about the Bible, what they
BELIEVE it teaches, what they have been TOLD it teaches,
and what the catechism SAYS that it teaches. But they
have never made a critical investigation of the Bible
themselves to LEARN for themselves what it really does
teach, to have a "Thus saith the Lord" for their belief.
 "THE WAGES OF SIN IS DEATH"
 However we read our Bibles in the past, we read into
them from the creeds of a darker time the mischievous
error that when the Word of God declares a death penalty
for sin it really means the reverse of this--life--eternal
life in eternal torture. Who was authorized so to twist
the inspired words in such a devilish fashion? Who had
the right to add to God's Word and to make void its
true teaching in this way? Hear the words of the
Apostle: "The wages of sin is DEATH; but the gift of
God is eternal life through Jesus Christ our Lord."
(Rom. 6:23.) What statement could be more simple?
The wicked will not be granted life at all, either in
pleasure or in pain. They are under sentence of death--
destruction. Eternal life is a GIFT; and it will be given
only to those to whom it will be a blessing--to those who
will accept it through Jesus Christ our Lord. All others
will experience the very death penalty which God pronounced
against Father Adam and his race when sin first
entered the world.
 Let us turn to Genesis and note the statements made
to our first parents respecting sin and its penalty. Let
us note that, without the twisting of theology, we would
have no difficulty whatever in understanding the Divine
SM588
sentence, as evidently our first parents had done. The
sentence pronounced upon Father Adam for his disobedience
was, "Dying, thou shalt die." "Dust thou art,
and unto dust shalt thou return." "Cursed is the ground
for thy sake. In sorrow shalt thou eat of it all the days
of thy life. Thorns and thistles shall it bring forth unto
thee;...until thou return unto the ground from
which thou wast taken." (Gen. 2:17; 3:17-19.) How
beautifully simple, clear and rational! God took from
our first parents the privilege of living, because they did
not use their blessing in harmony with His Law.
 "ALL IN ADAM--ALL IN CHRIST"
 There would have been no hope of a future life, good
or bad, had not God in His mercy provided the Savior--
the Life-giver, as the Syriac renders the word. In God's
due time He set before His Son, the Logos, the opportunity
of becoming man's Redeemer. The Logos was
made flesh (John 1:14), and obediently gave Himself
in death--"tasted death for EVERY MAN." As by one
man's disobedience the sentence of death passed upon the
race of Adam, even so by the obedience of "the Man
Christ Jesus" unto death, justification to life passed for
all the race--the opportunity to return to the original
perfection possessed by Adam before he fell. Now we
see the wise reason for permitting the sentence to pass
through one man's disobedience to all of his posterity. It
was in order that one Sacrifice for sin might make
possible the reconciliation of the entire race.
 Now read our text and drink in its depths of beauty
and force. The resurrection of mankind from the sin,
death and tomb condition to the full perfection and image
of God from which the race fell in Adam, is the salvation
which God has provided for all. Whoever shall fail to
attain the full recovery from sin and death conditions
will have himself to blame for rejection of the glorious
arrangements which God has made in and through Christ.
SM589
 THE FIRST RESURRECTION
 God divides the salvation of mankind into two parts:
that of the Church to spirit nature, and that of the world
to perfected human nature. The first He is accomplishing
during this Gospel Age. The second He will accomplish
through Christ and the Church during the Millennial
Age--during Messiah's Reign of a thousand years.
 The Church, the "little flock" of saints, who are
called, tried and tested in the narrow way during this
age, are to constitute the "First Resurrection" class
and to become the Bride of Christ, "the Church of the
First-borns." These are to be associated with the great
Redeemer in His future work. These shall be made like
Him, changed from earthly to Heavenly nature, sharers
of His glory, honor and immortality. After the glorification
of the Church, the Kingdom of God under the
whole heavens will be inaugurated. Then will begin the
blessing, the salvation, the uplifting, the resurrection,
of mankind in general from sin and death conditions--
not to spiritual conditions, but to perfect earthly life in
a perfect earthly home--Paradise restored.
 All the willing and obedient shall be blessed by the
great Life-giver who, eighteen centuries ago, died, the
Just for the unjust, and who during the interim has been
selecting those who will be His associates in the work
of human uplift. With this Bride class He will reign
to bless all the families of the earth. As for the wilfully
disobedient, the intelligently wicked, we read: "All
the wicked will He destroy." (Psa. 145:20.) He will
not preserve them in torture or otherwise. They will
die the Second Death. But none will die the Second
Death because of Adam's transgression. Christ died for
that transgression, and will release Adam and all his
race therefrom, even while holding them responsible for
every wilful transgression, and giving them stripes or
punishments therefor, in order to teach them to love
righteousness and to hate iniquity.--Acts 3:19-23.
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GOD'S OATH BINDS ABRAHAMIC COVENANT
 "I have sworn, saith Jehovah...that I will
greatly bless thee, and I will exceedingly multiply thy
seed as the stars of Heaven and as the sand which is
upon the seashore...and in becoming thy seed shall
all nations of the earth bless themselves."--Gen. 22:16-18.
 [At the invitation of numerous Jewish societies Pastor Russell
addressed a Jewish mass meeting early in 1911, at Cincinnati.
The audience was estimated at above five thousand Jewish men,
and crowds were turned away. Ladies were in evidence only
in the boxes.
 Pastor Russell was introduced to the audience by Attorney
Rodimus, Editor of the official organ of the Zionists, "The
Nation," who served as Chairman. In a few well-chosen words
he presented the speaker as a friend of Israel, whose message
of comfort and consolation, based upon his interpretation of the
Hebrew Scriptures, had aroused Zionists to fresh interest in
their own Holy Scriptures which promised to give to Zionism a
religious propulsion far beyond anything yet expected by the
Association. Whether the audience could agree with all of
Pastor Russell's deductions or not, they surely would accord him
a hearing as their guest of the hour, and weigh carefully his
words--especially his references to the Law and to the Prophets.
 The occasion of a Christian minister being welcomed by
Hebrews to address them on religious subjects is an anomaly in
the world's history. This does not signify, however, any deflection
of the Jew from the tradition of his fathers; but, quite to
the contrary, brings to the world's attention the fact that a
Christian minister, an acknowledged student and interpreter of
the Bible, has recognized that the Jew still has a part, separate
and distinct from the Christian, in the Divine program.]
 Men and brethren, it affords me pleasure to address
you, and I take this opportunity to thank the numerous
SM591
Jewish societies at whose invitation I am here. I am
not a Jew! I am a Christian. But here I am in danger
of being misunderstood. I am not a Christian of the
ordinary sectarian type, according to whose creeds every
Jew and everybody else except the elect are fore-doomed
of God to an eternity of torture, because of not having
recognized one of your brethren, Jesus, as the Messiah
sent of God. I have not the slightest sympathy with
that misrepresentation of the Divine Plan and of my
Master's instructions.
 My Master and Teacher was one of your brethren,
Jesus by name. No other Jew ever made so profound
an impression upon the Gentile world. No other Jew ever
magnified, and made honorable in the sight of the whole
world, the Law of God given through Moses. No other
Jew ever more highly honored the prophecies of the Jewish
Scriptures. I esteem it a privilege to emulate His
example who, in my opinion, was the most wonderful
representative of our race. Incidentally, I am glad to
note that intelligent Jews the world over join with me in
this tribute--that they recognize that none but a great
Personality could have made so deep an impression upon
the intelligent masses of the world, even though they do
not recognize Him as the Messiah.
 Once, like many others, I misunderstood the teachings
of my Master and His Apostles, and supposed that Moses,
the Law Covenant of the Jewish people and the prophecies
of your sacred Scriptures were all done away, all
canceled, all renounced. But, my friends, a more thorough
study of the New Testament has taught me that
all of its presentations are founded upon the testimonies
of the Law and of the Prophets; and that their teaching
is that much, yea, the better part of all of God's glorious
promises to your nation are still future and, I believe,
now about to be realized. I congratulate you upon the
glorious promises that are yours as a people, not yet
fulfilled, but amply secured to you by the word and oath
SM592
of our unchangeable God. Permit me to refresh your
memories respecting some of God's gracious promises.
GOD'S COVENANT OATH-BOUND
 I remind you that your nation began with Father
Abraham; that the foundation of your nationality, upon
which all the hopes which thus far have brought you
most wonderfully preserved as a people to the present
hour are built, is God's promise to Abraham and His
oath of assurance that that promise would be fulfilled.
If it seems strange to us that the Almighty should condescend
to make oaths to His creatures respecting the
gracious gifts of His hand, I remind you that God knew
what Abraham did not know; namely, that the promise
attested by that oath would linger thirty-nine hundred
years without accomplishment.
 God foreknew that without His oath to that promise
you as His people would naturally feel that He had forgotten
it or that something had occurred to alter or
amend the Divine program. Hence the oath, and the fact
that this great Covenant is called the Covenant of the
Oath, in which God swore by Himself, because there was
not a greater, saying, in the words of our text, "Surely
in blessing I will bless thee and will multiply thy seed,
and in thy seed shall all the nations of the earth bless
themselves; for thy seed shall be as the stars of Heaven
and as the sand upon the seashore."
 This Divine Promise and the Oath which makes it
sure has been the Gibraltar of your faith and has kept
you separate from all other nationalities for all these
long centuries. And let me say that I am not here today
to urge you to join any of the numerous Churches of
many denominational names; but, quite to the contrary,
I urge you to remain Jews and to strive more earnestly
and more intelligently than ever to be worthy of, and
therefore to attain, the glorious things which God has
promised to you as the natural seed of Abraham--natural
heirs of that Abrahamic Covenant.
SM593
JACOB'S PROMISES ALL EARTHLY
 I remind you that from Genesis to Malachi nothing
in your Holy Scriptures implies a change of nature from
human to spiritual. Nothing intimates that you will ever
be like the angels. The prophetic promises, on the contrary,
tell us of restitution to the former estate--to
human perfection and to an Eden home restored--world-wide.
The Jubilee system of your Law once practised
taught the same lesson. On the fiftieth year every slave
was set at liberty, and every piece of property reverted
to its original owners. In this God is picturing man's
return to harmony with Himself--his liberation from the
bondage of Sin and Death, his restoration to the image
of his Creator, from which through sin he fell, and the
return to him of the dominion of the earth in its glorious
perfection. There your Prophets declare, "Every man
shall sit under his own vine and fig tree, with none to
molest or make afraid." "They shall not build and
another inhabit, but long enjoy the fruit of their labor."
 I remind you of the wonderful word-pictures drawn
by the Prophet Isaiah. He tells how the wilderness shall
blossom as a rose and the solitary place be glad; that
streams shall break forth in the desert. The blessing of
the Lord shall be upon the earth and it shall yield its
increase. He tells that then the inhabitants "shall no
more say, I am sick"--when all the blind eyes shall be
opened and all the deaf ears shall be unstopped; when the
lame shall leap and all shall be glad. The Prophet Jeremiah
tells us that then it shall no longer be necessary to
say to one's neighbor or to one's brother, "Know thou
the Lord, because all shall know Him, from the least
unto the greatest." The Prophets Isaiah and Habakkuk
explain that in that glorious time the knowledge of the
glory of God shall fill the whole earth, as the waters
cover the sea. Those blessed conditions, my friends, can
not yet come to the world, according to the Scriptures,
until first God's blessing shall be upon His people, according
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to the Oath-bound Covenant, that through you
the blessing shall extend to all the nations of the earth,
when the Law shall go forth from Mt. Zion and the Word
of the Lord from Jerusalem.
 I am sure that I speak directly to your hearts when
I say that that glorious picture of human Restitution is
far more captivating to your hearts than any suggestions
of a Heavenly kind--which you cannot comprehend. We
may discuss the earthly blessings in the language of the
Scriptures. But even if we could describe the angelic
conditions beyond the veil of human sight, they would
seem intangible to you in comparison. And if I had the
authority to offer any choice respecting these earthly
blessings described by the Prophets and certain spiritual,
intangible, Heavenly, inconceivable, incomprehensible
things, you would surely say, Let others have their choice,
but give me the glorious things promised to the seed of
Abraham by the Lord through the Law and the Prophets.
And so it is to be, my dear friends. Those blessings are
to come to you; for God's Promise and Oath so testify.
 Had we the time and were this the opportunity, it
would afford me pleasure to discuss with you what I
clearly see in the Law and the Prophets respecting your
race, and indicating that the fulfilment of those blessings
is just at the door. Should you so desire and should this
great Auditorium be again placed at our disposal, I will
take pleasure in calling your attention to the things that
are written in the Bible which, alas! the Jews, as well as
the Christians, have neglected to study. What are your
prospects, according to the Scriptures? We read, "A
King shall reign in righteousness and princes shall
execute judgment." Is not that Israel's King? And is
not the period of His Reign the time for which you have
so long waited, when your nation shall have the Divine
measure of blessing and become the Divine channel, not
only for your own uplifting, but for the blessing of all
other nations, as the Oath-bound Covenant declares?
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 A HEAVENLY KING OF GLORY
 Possibly some of you have imagined Messiah's Kingdom
an earthly one and Messiah Himself a great man.
It is but natural that we should pull down to our own
level of thought the glorious things of Divine promise.
But doing so in this case is a mistake. Messiah, the great
King, will not be a man, but a Spirit Being, Jehovah's
honored Agent, whose glory and honor will be far higher
than that of angels, who will be His ministers.
 Do we not remember how it is written in the Book of
Daniel (7:13) that Messiah, the great King, shall come
in the clouds of Heaven? To Him the Ancient of Days
will give the dominion and government and all peoples
and nations and languages shall serve Him. Surely we
are not to expect Messiah to come as a man and to conquer
the world with a Jewish army, with cannons and dreadnaughts.
No, my dear friends. God has another method
by which earthly powers shall melt before His glorious
Kingdom in the hands of Messiah.
 Soon the next verse will have fulfilment. The mountains
will melt like wax at His presence. From the
Heavenly ones will come the message of God's righteousness;
and all the people of the world shall see His glory
--the glory of the Divine character in the righteousness
of the Divine Kingdom. All worshipers of idols of
every kind will be ashamed. Those who are worshiping
mammon, stocks and bonds, houses and money, will, as
Mr. Carnegie has declared, be ashamed of riches which
they cannot account for along the lines of the Golden
Rule. The next verse, dear friends, tells of yourselves
and how this Message of the Kingdom will affect you,
saying, "Zion heareth it and rejoiceth; glad are the
daughters of Judah because of Thy decrees, O Jehovah!"
 Then follows the message that is particularly due today
to all, both rich and poor, "Ye that love the Lord,
hate evil. He will perserve the lives of His pious ones."
 Studying the Bible from this standpoint I am sure
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that, with myself, you will see that the Divine predictions
of Messiah's Kingdom indicate that it will have a glory
and a power super-human, in the light of which Solomon's
glory and riches and wisdom and honor will fade. Indeed,
was not Solomon merely a foreshadowing of the
great King of Glory, the Heavenly One? And I, too, a
Christian, am looking for the same Messiah mentioned
by the Prophets. I, too, pray to God continually, "Thy
Kingdom come; Thy will be done on earth, as it is in
Heaven." Not only so, but all Christian people must
surely come to this same position; thus the gulf between
the Jew and the Christian grows less and less until the
consummation when the same glorious majesty, "the
desire of all nations," shall come.--Haggai 2:7.
 In conclusion, I ask you to note the critical translation
of my text which I have given. According to the Hebrew,
the nations are to bless themselves in the Seed of Abraham.
In other words, after the establishment of Messiah's
Kingdom, when your nation shall have been reorganized
and brought into favor with God under the New Covenant
(Jer. 31:31-34), and when the princes of all the earth
under Messiah's direction shall be Israelitish--Abraham,
Isaac and Jacob and all the holy Prophets--then the door
of opportunity, first to the Jew, will stand open to all
nations, that they all may come in, under the gracious
terms of that New Covenant, as servants of God, become
in this adopted sense the children of Abraham. This is
the significance of the words of our text. The nations
shall bless themselves in Abraham's seed--by becoming
through faith and consecration to God members thereof.
 Hail to the brightness of Zion's glad morning,
 Long by the Prophets of Israel foretold!
 Hail to the millions from bondage returning!
 Gentiles and Jews the blest vision behold.
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 CHURCH'S SHARE IN
 PENTECOSTAL BLESSING
 "Ye have an unction from the Holy Spirit, and ye all
know it."--1 John 2:20.
 The Lord's anointed people have much advantage
every way. But their anointing does not permit them to
know all things at the present time, as the Common
Version translation declares; for the Apostle Paul himself
tells us, "Now I know in part; but then shall I know
even as also I am known." (1 Cor. 13:12.) What St.
John wished to impress upon his hearers is that whoever
has received the anointing of the Holy Spirit has received
a blessing of which he has evidence and assurance. He
is not left to mere imaginings respecting his anointing
by the Lord. The word unction, used in our text, is not
common today. Therefore the Greek original is better
rendered anointing, as in the Revised Version. The
thought is the same, however--that of softening, smoothing,
oiling--that which characterizes true Christians.
 In the Scriptures various expressions are used to represent
the blessings of the Lord conferred upon His
consecrated people at Pentecost and throughout this
Gospel Age. Sometimes these expressions refer to the
different phases of the operation of the Lord through His
Holy Spirit upon His people. Consequently these different
expressions represent different viewpoints merely.
For instance, we read that the early Church was baptized
with the Holy Spirit; that is, they were immersed in the
Holy Spirit--for the entire room in which they were
sitting was filled with the Spirit of the Lord, from which
a share of blessing, an unction or anointing, was imparted
to them. Again, that influence referred to in the Scriptures
as a begetting of the Holy Spirit pictures to our
minds this same influence or unction or anointing from
on High as the beginning of a new life, a new nature.
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 This same unction or influence is also referred to as
our quickening--another representation of the development
of the new life in us as New Creatures. But the
clearest and most beautiful illustration of the Holy
Spirit's influence upon the people of God during this
Gospel Age is that of our text--the anointing. This is
the figure or symbol by which the Lord foreshadowed
this blessing in the types of the past. The Church which
He is calling out from the world to be heirs of God,
joint-heirs with Jesus Christ their Lord, if so be they
suffer with Him, is promised a share of their Lord's glory
as kings and priests unto God during the Millennium.
They are promised that the work of the Lord begun in
them at the time of their anointing of the Spirit, their
begetting of the Spirit, will be finished or completed in
the First Resurrection. The message is, "Blessed and
holy are they that have part in the First Resurrection; on
such the Second Death hath no power, but they shall be
priests of God and of Christ, and shall reign with Him
a thousand years."--Rev. 20:6.
 THE TYPICAL ANOINTING
 Looking back into the Mosaic Law, which St. Paul
assures us was "a shadow of good things to come" (Heb. 10:1),
we find that the high priest of Israel was anointed
with an especially prepared anointing oil, and that this
anointing constituted the Divine evidence of his call to
the priestly office. The oil was of peculiar composition,
olive oil being the basis, with perfumes, etc., added; and
the Israelites were not permitted to compound a similar
oil, to the intent that it might be shown typically that
the Holy Spirit thus represented is different from everything
else in the world, and that its anointing or authorization
is superior to any other.--Ex. 30:23-33.
 When the high priest was consecrated to his office, the
anointing oil was poured upon his head. (Lev. 8:12.) In
the antitype the Lord Jesus, the Head of the Anointed
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Body, received the anointing of the Holy Spirit at His
baptism--at the very time of His consecration to sacrifice,
at the age of 30 years. The anointing oil poured
upon Aaron's head is described by the Psalmist prophetically
as running down from his head even to the
skirts of his garments. (Ps. 133:2.) Thus is pictured the
complete Christ, Head and Body; and thus we are shown
that the same anointing which came to the Head at His
baptism must ultimately extend to the very last members
of the Body of Christ, down at the close of the Gospel
Age. The fact that the Body receives of the anointing of
the Head is also illustrated in the type; for the under
priests, sons of Aaron, did not receive the anointing directly,
being reckoned as members of Aaron's body.
 So with the Church of Christ, the anointing of the
Holy Spirit, which came to our Lord at His consecration
at Jordan, continued with Him during His ministry,
and was perfected in Him at His resurrection. Not until
He had ascended on High and had appeared in the presence
of God for the Church did He receive permission,
authority, of the Father to communicate the Holy Spirit
to all who had consecrated themselves as His disciples,
His members. (Acts 2:33.) The same Holy Spirit which
He had Himself received of the Father at His consecration
He now communicated to His followers. It was
represented in the anointing oil poured upon Aaron's
head and flowing down to his shoulders and over his
body. This same anointing of the Holy Spirit has continued
throughout this Gospel Age--not that there is a
new Pentecost for each individual member of the Body
of Christ, but that whoever through faith and consecration
becomes a member of the Anointed Body comes
under this unction, this anointing, which has continued
to be upon the Church throughout this Age, and will
continue until the last member of the Body has made his
calling and election sure to membership in The Christ.
 As Aaron's call to the office of priesthood was signified
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by the anointing oil, so with our Lord at His anointing
at Jordan, and so with all the members of His Body
as they come into fellowship with Him. Their receipt
of the Holy Anointing is their call to the Lord's service
here and hereafter--a service of suffering, self-denial,
etc., in the present time, but a service of glory and honor
hereafter. St. Paul declares, "No man taketh this honor
unto himself, but he that was called of God, as Aaron
was." (Heb. 5:4.) As our Lord Jesus could not, and
did not, anoint Himself, and constitute and authorize
Himself to be a priest, so likewise not one of His followers
could make himself a priest unto God. No one
can have a right to serve in the capacity of a priest unless
he be anointed of the Holy Spirit; and as our text
declares, all who have been thus anointed know it.
ISRAEL'S KINGS TYPICALLY ANOINTED
 Because our Lord and His Church are to be God's
representatives, not only in the priestly office, but also
in the kingly office during the Millennium, therefore this
was also typed. The kings of Israel typified the King of
Glory; and of David and Solomon it is written that they
"sat upon the throne of the Kingdom of the Lord"--
typically. In due time, antitypically, The Christ, the
greater David, the greater than Solomon, shall sit upon
the Throne of His glory; and before Him shall be gathered
all nations, whom He shall separate--the sheep from the
goats--during the Millennial Age. This great King of
the incoming Age was typified by Melchizedek, who had
centered in him both the kingly and the priestly office;
for it is recorded that he was a priest upon his throne
(Gen. 14:18; Heb. 7:1-3.) Similarly The Christ of glory,
Jesus the Head and the Church the Body, will be the
enthroned Priest; or, as expressed under another figure,
"we shall be kings and priests unto God, and shall reign
on the earth."--Rev. 5:10.
 To show that the Anointed Company would exercise
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the ruling authority as well as the priestly functions, the
Lord so arranged the type of the outpouring of the Holy
Spirit that every one who served as king of Israel should
be anointed with the holy anointing oil--typical of the
Holy Spirit--the same oil that was used in the anointing
of the high priests. This type is made still more luminous
when we remember that David was anointed to be
king over Israel when he was but a lad--many years
before the death of Saul. No priest, however, could be
anointed until the time of the beginning of his priesthood.
The antitypical teaching of this fact is that Christ
and His followers are to begin their work as priests immediately
after they receive their anointing. From that
moment their sacrificing should commence and should
continue until the consummation--even unto death. But
the same anointing which they have received as respects
the kingly office has a future fulfilment.
 Our Lord was anointed to be a King, but He did not
at once assume kingly functions. Likewise we, as members
of His Body, the Church, have in our anointing of
the Holy Spirit a recognition of our coming kingship and
joint-heirship with Him, if we remain faithful. But we
do not as yet enter upon any ruling mission. That
kingly and authoritative work is reserved until we shall
have been changed to His image and likeness at the First
Resurrection. Then, raised in glory, raised in power,
raised spirit beings and thus made like Him, we shall be
sharers of His glory as the Priest upon the Throne--the
antitypical Melchizedek.
WHY THIS SUBJECT IS LITTLE UNDERSTOOD
 However it may have been in the days of the Apostles
under their direct and correct instruction, we may be
sure that there is a great deal of uncertainty upon this
subject today, on the part of very many Christian people
respecting their having been begotten of the Holy Spirit.
That is to say, some who have been thus begotten do not
know it, are uncertain of it. This should not be, and
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would not be if it were not for the confusion of mind
which has come down to us from the Dark Ages respecting
the Holy Spirit of God. Some of the most devout of
the Lord's people have been confused by the errors of the
Dark Ages which teach that there are three gods; whereas
the Bible distinctly enunciates that there is but one
living and true God--the Father, of whom are all things;
that there is one Lord Jesus Christ, by whom are all
things; and that the Holy Spirit is the Spirit or Power
or Influence which proceeds from the Father and from
the Son--the influence or power with which we are
anointed.--1 Cor. 8:6; John 15:26; Acts 2:33.
 Not a text of Scripture anywhere declares a trinity
of gods. The unity between the Father and the Son is
distinctly declared to be that of mind, purpose, will, not
that of person. The ordinary superstition that there are
three gods who are one in person seems too absurd for
discussion. If three, how can they be one? If one, how
can they be three? But when we take the Scriptures as
they read, then we obtain a reasonable, proper conception
of the subject. Our Lord Himself assures us, "My
Father is greater than I;" "The Father sent Me;" "I
ascend to My Father and your Father, to My God and
your God." When we then come to consider the anointing
which came upon the Church at Pentecost and has
continued with it ever since, we find nothing that is
absurd or unreasonable, but quite to the contrary. This
is the anointing which the Father gave to the Son at
His consecration, and which the Son was permitted to
extend to all who by consecration became recognized as
members of His Body, His Church.
 The absurd and confusing thought which perplexes
so many minds is the thought that the Holy Spirit is another
god, who stays with us and enters into each one of
the Lord's consecrated people as a person. Thus the
Holy Spirit as a person is supposed to inhabit thousands,
yea, millions of people! To any proper mind there is
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something altogether incomprehensible in this teaching.
As soon as we imagine one complete person so divided
up as to inhabit millions of other persons at the same
time, we have destroyed all personality. The Scriptures
call for no such absurdities, but tell us plainly that the
Holy Spirit is the influence or power from the Father
and from the Son by which we are anointed, consecrated,
recognized as the Lord's people, members of the Body
of Christ, the Church of the living God.
 For centuries this doctrine of the Trinity was supported
by one text; namely, 1 John 5:7, which now all
scholars of all denominations acknowledge to be spurious.
Only within the last century have many of the old manuscripts
of the Bible been found; and this text is not in
any of those written prior to the seventh century. The
evidence is so unquestionable that the learned men who
translated the Revised Version of the Scriptures, although
all Trinitarians, omitted this verse entirely, recognizing
that it was fraudulent, introduced with a view to
proving the doctrine of the Trinity at a time when that
doctrine was gaining ascendancy and found itself handicapped
by the fact that there was no statement of Scripture
in its support.
GOD'S HOLY SPIRIT EVERYWHERE
 The Scriptures do not teach Divine Omnipresence, as
some have assumed and others have declared. Not a
word in the Bible from first to last makes any such statement
or gives ground for any such inference. What it
does teach is much more reasonable and consistent in
every way; namely, that God is not everywhere present,
but that Heaven is His Throne; that our Lord Jesus is
not everywhere present, but that He has sat down with
the Father in His Throne of Heavenly glory. But the
Scriptures plainly teach that both the Father and the
Son are representatively present in believers through
the Holy Spirit--the holy influence, the power of God,
which is everywhere present.
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 However difficult it may have been to realize this in
the past, some of our modern inventions should help us
greatly to appreciate the declaration of the Holy Writ to
this effect. For instance, in my Study there is a long-distance
telephone, over which at times I speak to people
at great distance in a manner that only a few decades ago
would have been considered impossible. Thus I can
know definitely what is occurring in another city at a
given moment just as well as if I were on the spot and
could see with my own eyes. Can humanity under Divine
guidance attain such a proficiency in the use of the
elements of nature as to possess such a knowledge of
things of this world; and shall we suppose that He who
formed the ear and the eye, and who gave us our intelligence,
is not able by powers of His own to know what is
occurring in any part of the Universe as He may please?
 What is this power by which the Lord knows? someone
may ask. We answer, the Holy Spirit, Holy Power,
Holy Influence. Still another illustration of our times
enables us to grasp in some degree an appreciation of
the Lord's greatness and His ability to know through His
Holy Spirit; namely, wireless telegraphy. And we are
even told of a new invention of wireless telephony! How
wonderful it seems that even without a wire without any
direct connection, we should be able to communicate at a
distance! Even likenesses are transferable after this
manner! Again we ask, What shall we say of the
Almighty and His Holy Power, by which He can know
not only of our words and deeds, but also of our very
thoughts and the intents of our hearts? Surely we
may well bow in humble reverence before this great
Divine Power of God! But we only confuse ourselves
if we think of the Holy Spirit as another God, limited as
to personal presence to one spot at one instant. Let us
take God's Word, God's way, and free ourselves from the
troublesome confusion of the Dark Ages, which finds no
support in the Word of God.
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 "ANOINTING FROM THE HOLY ONE"
 Be it noted that our text does not declare that we are
anointed WITH the Holy One, as though the Holy One
became the oil, or influence; but that it teaches clearly
that the anointing which we have received came from the
Holy One--as the Apostle Peter explains, from the
Father through our Lord Jesus Christ. Again, we recall
St. Paul's statement that all things are of the Father
through the Son. Our begetting to the spirit nature is of
(or from) the Father, but by (or through) the Son. The
anointing which we have received, we have already seen,
was typified or pictured in the anointing oil of old, and
signified a Divine blessing to the Lord's Priesthood, who
ultimately shall be kings, joint-heirs with our Lord Jesus
in the Kingdom.
 This holy anointing implies a power and authority;
and again we use an illustration. Let an electric car represent
a justified believer in the Lord Jesus; let a dynamo
suitably connected with a trolley represent our consecration;
let a wire represent our Lord's gracious promises
given to His disciples when He ascended on High, after
having told them to tarry at Jerusalem until endued with
power from Above. The car standing with the trolley on
the wire and with the motor properly connected, etc., will
represent the Christians at Pentecost before the Holy
Spirit came upon them.
 In this picture Heaven itself would represent the
power house; and the turning on of the electric power
would represent the shedding forth of the Holy Spirit.
When it came, it operated upon all who were in contact
with the wire; and none others. Such were moved,
energized, by the Spirit, the influence, the power from
God, and spoke in His name--sometimes in one demonstration
and sometimes in another. But in every case
the Holy Spirit was the invisible power, however differently
it may have operated in various cases and for
various reasons; and in every instance the maintenance
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of the power of the Holy Spirit upon the individual was
dependent upon the continued contact of his faith--just
as the relationship of the car and its motor to the current
was dependent upon a trolley connection, which well represents
faith. Break the connection, break the faith; and
the power is gone.
 So thus, only as we abide in the Lord through faith,
only as we continue to recognize Him as our Head and to
heed His Word and to hold fast to the precious promises
therein, can we maintain our relationship to the Holy
Spirit which He has set forth for all who are of this way.
As the electrical current will not take the place of a
trolley or of a motor, so the Holy Spirit in us will not
take the place of faith or of consecration. But if faith
and consecration are in proper order, the Holy Spirit
will quicken or energize them for the service we desire to
render and the confidence we are seeking to enjoy.
 THE EFFECT OF THE ANOINTING
 As already intimated, the effect of the anointing will
be to energize us in the Lord's service. Our contact with
the Lord and His Holy Spirit will not only quicken our
mortal bodies, but energize our faith also, and day by day
will open wider and wider the eyes of our understanding,
that we may be daily the better able to comprehend the
lengths, breadths, heights and depths of the Divine
Character and Plan, that we may rejoice therein.
 To the Jew this olive oil used in the anointing had a
very wide range of usefulness. It served him as a food
often, instead of butter. It served him as a medicine. It
served for a light. In general, olive oil, olive berries and
the olive tree were the symbols of peace. In considering
olive oil in connection with such an anointing, therefore,
we have several very beautiful and forceful thoughts as
respects the blessing conferred by the anointing. In
harmony with this, the Holy Spirit is represented as
being not only an anointing for our priestly service of
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sacrificing now and for our glorious service of the future
as kings with our Lord, but also a peace-producing and
light-giving influence. And is this not the effect of the
Holy Spirit upon all who receive it? Does it not tend
toward the enlightenment of our minds, on account of
which the Apostle declares of the Anointed Company
that they have the spirit of a sound mind? (2 Tim. 1:7.)
Is it not in line with this thought that he assures us that
in proportion as we receive more and more of this Holy
Spirit, this anointing influence, it will produce in us the
peaceable fruits of righteousness and will grant to us
that, the eyes of our understanding opening wider, we
shall be able to comprehend with all saints the lengths,
the breadths, the heights and the depths and to know the
love of Christ which passeth all human understanding?
 This influence or power with which we are anointed is
designated a Holy Spirit or influence, a spirit of love.
Thus it is contrasted with the worldly spirit of selfishness
and sin. The latter is of the earth earthy; the former is
Heavenly. The latter is common to the natural man in
his fallen condition; the former is granted only to the
New Creature in Christ Jesus. The latter is a spirit of
ambition, envy, hatred, malice, strife; the former is a
spirit of joy, peace, benevolence, goodness, mercy,
brotherly-kindness, love. Oh, how different are these two
spirits! The spirit of envy is not a person; nor is the
spirit of love a person. But the father of envy and of
murder, the one from whom this spirit first emanated, is
Satan, who was a murderer from the beginning. On the
other hand, the new mind, the Holy Spirit which we have
received from the Father through the Son, is similarly
not a person, but an influence. O blessed influence! Let
us be more and more filled with it. As the Apostle urges:
"Be ye filled with the Spirit."--Eph. 5:18.
 The Apostle James points out that this Holy Spirit
which the Lord's consecrated people have received is one
of wisdom, that it brings blessings which the worldly
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spirit of selfishness, strife, cannot bring. The one, he
declares, is Heavenly, holy; the other is earthly, devilish.
He explains that the wisdom which comes from Above
is first pure, then peaceable, easy of entreatment, full of
mercy and good fruits, without partiality, without hypocrisy.
(James 3:17.) It has a smoothing, oiling, unctuous
effect upon all who receive it. They become more
and more like their Father in Heaven. True, there are
some differences of natural disposition by which some
are less hindered than are others from receiving the
Spirit of the Lord in large measure.
 In proportion as we had been able to discern sin and
to reject it from our hearts, in that proportion we were
able to receive the spirit of holiness appreciatively; and
this of course was in different measures as we differ one
from the other according to our natural constitutions
through heredity. Hence the Apostle Paul exhorts us to
be filled with the Spirit--an exhortation which may apply
to us all the time. Just as the motor in the car must be
connected with the live wire by the trolley, so we should
ever be in contact with the Lord and His precious
promises. Otherwise we lose the power; we lose the
assistance; we lose the strength and grace necessary for
our aid, comfort and development.
 The Apostle furthermore urges that we put off, empty
ourselves of our natural tendencies received through
heredity. We are to put away all these: Anger, wrath,
hatred, envy, strife--works of the flesh and of the Devil.
In proportion as we realize that these are contrary to the
Spirit of the Lord, and in proportion as we desire to be
filled with that Spirit, will be our earnestness in putting
away the wrong spirit, the wrong condition--in emptying
our hearts of the things pertaining to the perverted flesh,
that they may be filled with the things of the Spirit of
God, that we may be sanctified and made ready for the
Master's use in the service of the present time as well as
in the future glory.--Rom. 8:28,29.
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 A BLESSED HOPE FOR
 SUFFERING HUMANITY.
 "We know that the whole creation groaneth and travaileth
in pain together until now. And not only they but
ourselves also, which have the first-fruits of the Spirit,
even we groan within ourselves, waiting for the adoption,
to wit, the redemption of our Body."--Rom. 8:22,23.
 Only for a short time will any thoughtful person
question the declaration of the Apostle--that the human
family taken as a whole is a groaning creation. He does
not include the Church for reasons which we shall see
shortly, yet he points out that the Church also groans
under present conditions. As we pass along the streets,
and hear the strains of music which occasionally come to
us from public and private performances on instruments
of music, as we hear the laughter and see the throngs
going to theaters, expositions, ball games etc., we might
be inclined at first to say there is a good share of the
creation which does not groan much. But as we look more
closely at the facts as they come to us in daily course we
find that much of the laughter is hysterical and an offset
to tears, that much of the music is paid for on business
principles to cheer and enthuse others, and some of it indulged
in with the desire to drown care.
 Similarly those who attend places of amusement do so,
not because they are happy, but because they are unhappy.
Groaning in spirit, they are seeking something
to drive dull care away--to assuage their disappointments
and heartaches. We believe that the experiences
in life will generally agree with us that childhood is life's
happiest hour, and that with the coming of greater knowledge
and responsibility come cares, disappointments,
heartaches and crosses to the world of mankind in general.
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Let us remember, too, that what we know of the
world is in many respects best, most favored and least
burdened section--America.
 Looking into the Bible we are informed respecting
the angels and the joys of Heaven, and given to understand
that no sorrow enters there, nor any tears, nor any
dying. We inquire, Did not the same God who created
man create the angelic hosts? Why then should there be
so wide a distinction, so wide a difference between the
conditions in earth and in Heaven, that our Redeemer
should teach us to pray that ultimately God's Kingdom
should come to earth and His will be done on earth as it
is done in Heaven? Why does He tell us that the faithful
in the resurrection will be made like unto angels, neither
shall they die any more? Why are we not like the angels
now? Why do we die? Why are we sick? Why are we
imperfect in our mental, moral and physical powers?
Why are we deficient in our physical strength? The answer
to these questions requires superhuman wisdom.
There must be a reason; otherwise the same just, loving,
gracious God would treat His human creatures, His
human children, as kindly, as generously, as His spiritual.
Why is it, that all of our blessings are of hope while all
the blessings of the angels are actual and present?
 "GOD LOOKED DOWN AND BEHELD"
 Still seeking information we inquire of the Bible respecting
man's condition, why it is as it is and how it
came about. We note the prophetic declaration that God
"looked down from the height of His sanctuary; from
Heaven did the Lord behold the earth; to hear the groaning
of the prisoner; to loose those who are appointed to
death." (Psa. 102:19-21.) This is in full conformity
with the Apostle's statement, and adds the further explanation
that the groaning is because man is a prisoner
and under death sentence. But when did he become a
prisoner? When did the death sentence come upon him?
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 The Scriptures answer that our race was sold under
sin--became the slave of sin--and that the experiences of
sorrow, degradation, imperfection and death are all
parts of the wage of this great taskmaster, Sin. The
Apostle declares that "the wages of sin is death," and
personifies Sin and Death, representing them as the great
monarchs that are now ruling the children of men. He
declares that Sin and Death have reigned, and as a matter
of fact we know that the whole race is subject to these
monarchs. (Rom. 6:23; 5:14,21.) The tomb, into which
both good and bad go, is the great prisonhouse where all
are figuratively said to sleep, waiting for the Morning of
the blessed Millennial Day when Messiah shall come, shall
vanquish Satan, who has the power of death, and shall
deliver the captives from the chains of sin and from the
prisonhouse of death, Sheol, Hades, the grave.
 Mark the Redeemer's words, "I am He that liveth and
was dead; and, behold, I am alive forevermore and have
the keys of death and of Hades [the grave]." (Rev. 1:18.)
Note again the prophetic statement along the same line,
referring to Messiah and the work of His gracious Kingdom
when it should be established. We read, "I, Jehovah,
have called Thee in righteousness and will hold
Thine hand and will keep Thee and will give Thee for a
covenant of the people, for a light of the Gentiles--to
open the, blind eyes to bring out the prisoners from the
prison; and them that sit in darkness out of the prison-house."
(Isa. 42:6,7.) And again, "The Spirit of Jehovah
is upon Me, because Jehovah hath anointed Me to
preach the good tidings unto the meek; He hath sent Me
to bind up the broken-hearted; to proclaim liberty to the
captives and the opening of the prison to them that are
bound."--Isa. 61:1.
 Our Lord personally preached from this text, and
declared Himself to be the One who would fulfil this
prophecy--who would release our race from its slavery
to sin and its bondage to death. The assurance of the
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Word of the Lord is that we have Divine sympathy, and
that a Savior adequate to all the conditions has been
supplied by the Heavenly Father, and that the world
merely awaits the proper time for Him to act, to strike off
these shackles, to unlock the prison door and to let all the
prisoners go free from this condemnation.
ORIGIN OF MAN'S SLAVERY TO SIN
 A matter which is so general as to include every member
of the race in this slavery to sin-and-death conditions
is very noteworthy, and it is profitable that we hearken
carefully to the Word of God for all explanation for it.
The Apostle gives the explanation, saying, "By one
man's disobedience sin entered into the world and death
as the result of sin, and thus death passed upon all men
because all are sinners." (Rom. 5:12.) Turning back
to Genesis we find the Apostle's words abundantly supported
by the history of Adam and his deflection from
obedience to God and his rejection from Divine fellowship,
including his expulsion from Eden, that he might
be thus subjected to dying conditions because of his disobedience,
his sin. There the slavery began; there the
groaning and dying of our race had its start. The Creator's
words were, "Thorns and thistles shall the earth
bring forth to thee; in the sweat of thy face shalt thou
eat bread, till thou return unto the ground; for out of it
wast thou taken; for dust thou art and unto dust shalt
thou return."--Gen. 3:18,19.
 Nothing could be plainer, simpler, more easy of comprehension
to those who had no human philosophy and
smoke of the Dark Ages to becloud their vision. It is
most evident that the groaning began with Father Adam,
and that it has continued ever since, as his posterity has
lost more and more the perfection of the image and likeness
of God in which Adam was created, and has become
more and more depraved mentally, morally and physically,
until now "there is none righteous, no, not one";
none perfect either in word or deed. (Rom. 3:10.) To
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will aright may be present with us, as the Apostle suggests,
but how to perform all that we will is another
matter. As he again declared, "Ye can not do the things
that ye would." (Gal 5:17.) The difficulty is that the
dying conditions have left us imbeciles as respects absolute
good, and weakened as respects resistance of the
temptations of the Adversary. The explanation is sufficient,
as no human speculation on the subject is. Thank
God that with the explanation the Bible holds out before
us the hope referred to--the hope of the deliverance of
our race from this bondage of the prison-house.
 Our context notes these facts, saying, "The creature
[humanity] was subject to vanity [frailty, imperfection,
weakness], not of its own will but by reason of him that
subjected it [by reason of Adam's transgression]."
Nevertheless, we read that this subjection to frailty was
not without hope, a good hope, a great hope, a blessed
hope, and this in the Bible is called
"THE HOPE SET BEFORE US IN THE GOSPEL"
 We note the context which declares that although the
creature, mankind, was subjected to sorrow, imperfection,
dying, through another, through Father Adam, he is not
without hope; for "the creature itself also shall be
delivered from the bondage of corruption [death] into
the glorious liberty of the sons of God." (V. 21.) This
is a remarkable declaration, for be it noted that it is not
referring to the Church, the Elect, the Little Flock, but
to the creation, the world in general. Do other Scriptures
support this declaration that God proposes ultimately to
deliver the human family from bondage to sin and death
--from bondage to corruption? Yes, we reply. This
was the very statement of the angels promulgated at the
time of the announcement of our Savior's birth, "We
bring you good tidings of great joy, which shall be unto
all people."--Luke 2:10.
 Moreover, the Scriptures give us a philosophical explanation
not only of why the reign of Sin and Death has
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been permitted, but of how and where their reign shall
be annulled and humanity be delivered. The declaration is
that the Lord Jesus paid the penalty for Adam, and that
this works not only a release of Adam himself from
Divine condemnation to death, but works also the release
of all those who came under Divine condemnation through
Adam's sin--the entire groaning creation. All the Scriptures,
in speaking of the deliverance of the groaning
creation, point to Messiah as the Divine Agency in effecting
this deliverance. We have already quoted the declaration
of Jesus and the prophets to the effect that He
shall open the prison doors and set the prisoners at
liberty. We remember also the words of the angels on
the subject of good tidings of great joy which shall be
unto all people, that it was because a Savior had been
born--the anointed Lord, Messiah. Thus all through
the Scriptures every hope of the race as respects deliverance
from sin and degradation to eternal life is based
upon Messiah and His work--His sacrificial work finished
at Calvary and His work of glory during the Millennial
Age, which will be begun at His Second Advent.
"THE LIBERTY OF THE SONS OF GOD"
 In the context which I have quoted the Apostle declares
that the groaning creation shall yet be delivered
from its bondage to corruption into the liberty of the sons
of God. The meaning of this is clear. The corruption
came upon all through Adam, the deliverance from that
corruption is to come to all through the second Adam.
All are to be delivered from such bondage, however they
may use the deliverance, or the privileges of liberty.
Those who use it rightly will come into harmony with the
Redeemer and with the Heavenly Kingdom, and will be
blessed eventually with eternal life. Those who reject it
after they come to understand fully, and comprehend its
lengths and breadths, will thus be choosing for themselves
the Second Death. The liberty of the sons of God, their
freedom from corruption, death, is here distinctly shown.
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The angels are not subject to, not bound by, such corruption,
such dying conditions. They as sons of God are free
from corruption, from death.
 Adam, in his original perfection, was a son of God,
as the Scriptures declare (Luke 3:38), but he lost his sonship
for himself and for all of his race and received instead
degradation and bondage to corruption. The hope
for Adam and for his race, then, in Christ is deliverance
from the power of sin and death into the liberty proper
to them as sons of God. The entire Millennial Age, as the
Scriptures show us, will be devoted to this work of setting
free the human family from the various bondages of ignorance,
superstition, weakness, heredity, and of bringing
back all who will by restitution processes to the original
image and likeness of God, and making them again
human sons of God like unto Father Adam before he
sinned, plus a large and valuable experience gained
during the six thousand years of the fall and also through
the one thousand years of the raising up--the Millennial
Age, the Resurrection Age.
 Note the Apostle's argument on this subject in a preceding
chapter leading up to our text. After telling that
sin entered by one man's disobedience and that it was
communicated to all of the race, he declares, "For as by
the transgression of one many died, much more did the
grace of God and the gift by the grace of the one man,
Jesus Christ, abound unto many. For if by the transgression
of one, death reigned through the one, much more
shall they that receive the abundance of grace and of the
gift of righteousness, reign in life through the one, even
Jesus Christ. So then as through one transgression the
sentence came upon all men to condemnation, even so
through the one act of righteousness the free gift came
unto all men to justification of life. For as by the disobedience
of one man many were made sinners, so by the
obedience of one shall many be made righteous."--
Rom. 5:12,15,17-19, R.V.
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 How beautifully clear is this statement by the Apostle!
We wonder how it was that we so long overlooked the
true import of these words. We perceive that our eyes
were holden and blinded by the unscriptural theory that
when the Church, the "little flock," the saints, should be
selected, all the remainder of mankind would be condemned
to an eternity of torture! Since we have gotten
rid of that delusion, our eyes are opening more and more
to behold the lengths and breadths and heights and depths
of God's great plan of salvation, which first deals with
the Church during this Gospel Age and subsequently will
deal with all of the redeemed--all of the children of Adam
condemned for Adam's disobedience and bought with the
precious blood of Christ, and to be justified for their condemnation
and set at liberty by the great Redeemer when
he shall in due time take unto Himself His great power
and reign.--Rev. 11:15-19.
 WHY SO LONG DELAY
 The question is frequently asked, Why should God so
long delay to bring these blessings to the world? If God's
Plan indeed be higher and nobler than any of the plans
and theories of men, why has it not yet been demonstrated?
Why are there not yet evidences? Why has He
permitted the world to remain so long in its slavery to sin
and death--4,000 years and more before He sent the
Redeemer--nearly 2,000 years since that Redeemer has
purchased the world, and yet only a mere handful of the
race has as yet even heard of the only name given under
Heaven and amongst men whereby we must be saved?
Why the delay? Does it not contradict God's claims of
love and sympathy and power? If He has the love which
longs to help the world, does He lack the power? Is He
unable to accomplish His good purposes? Or if He has
the power, does He lack the love, the will?
 The Scriptures assure us that the love of God is boundless,
and that He has already accomplished for mankind
a redemptive work at the cost of the life of our Lord
SM617
Jesus. They assure us, too, that God's Love is the same
today that it was eighteen centuries ago, that Divine
Power is almighty, and that it only waits for the proper
time to come to exercise itself for the full accomplishment
of the Divine will and for the full blessing of all the
families of the earth, through the Messiah, the Redeemer.
 The explanation of the delay is fully given in the
Scriptures, which assure us that before the Divine Plan
shall extend to the world for its blessing and uplift, another
work must first be accomplished; that God's purpose
to bless Adam and his race is a restitution promise,
and that the Millennial Age will be "times" or years of
restitution, uplifting mankind from the mental, moral
and physical degradation into which it was plunged during
the six thousand years of the reign of Sin and Death.
It will also be a time for blessing the physical earth, and
making it the proper home for the perfect race, the footstool
of God, filled with the glory of God.
 But before doing this God purposed a work, if possible
still more wonderful, namely, the selecting of the
Little Flock, the elect Church, who, instead of being restored
to human perfection, will prove her loyalty to the
Lord by her self-sacrifice, even unto death, and be granted
a share with Christ in the First Resurrection--a change
from earthly nature to Heavenly nature--far above
angels, principalities and powers, like unto her glorified
Redeemer and Head. This work of selecting the Church
has been an important one, and has occupied a long
period; and those who now have the privilege of becoming
members of this elect Church and joint-heirs with the
Redeemer cannot esteem the privilege too highly, but
should with the Apostle count that any loss or sacrifice
would be as dross in comparison with the excellency of
the blessings promised.
 "WE OURSELVES ALSO GROAN"
 Turn again to our text and context. Note again how
the Apostle differentiates between the Church and the
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world and the groanings of each. Of the Church he says,
"We ourselves also groan within ourselves, waiting for
the adoption, to wit, the deliverance of our Body." The
world, without God and without hope, groans in doubt
and despair, but the Church--having a good hope as an
anchor to the soul, sure and steadfast, entering into that
which is within the veil--cannot groan after the same
manner as the world.
 But notwithstanding all our hopes, all our joys in the
Lord, all our fellowship one with the other, we that are
in this Tabernacle do groan, being burdened. All of our
joyful anticipations of the future, and our realization of
the present that all evil things even are working together
for our good and preparing us for the glory to come--
all these do not hinder us at times from feeling a measure
of the trouble, sadness and discouragement of our earthly
environment. Our physical, mental and moral weaknesses
at times assert themselves so strongly that we cannot
as New Creatures do as we would; we cannot exult
in tribulation even though in our hearts we may rejoice.
As the Apostle suggests, we are at times "in heaviness
through manifold temptations." (1 Pet. 1:6.) But ours is
not an outward groaning, or should not be. As our text
suggests, we "groan within ourselves." It is a subdued
groan, a modified one, because of the offset of our
glorious hopes.
 Note again that the Apostle shows that while both the
world and the Church groan, they are waiting for different
things. We are waiting for the deliverance of our
Body (not bodies, in the plural); we are waiting for the
deliverance of the Church as a whole. Some of the members
have gone before, but finally the entire Body of
Christ, which is the Church, will be completed. Then we
shall see our Lord and will be with Him and share His
glory, a united Church, a united Body of Christ, beyond
the veil. For this we wait, we hope, we pray.
 But the world, the groaning creation, knows not of the
SM619
Divine Plan. Its groaning is of a hopeless character;
but we may know what God has provided for mankind
even though the world be blind and in ignorance of this.
We know that through The Christ, during the Millennial
reign, all the families of the earth will be blessed with
recovery from death, and with enlightenment and restitution
assistances to righteousness and eternal life, and
that only the incorrigible will die the Second Death.
 And so the Apostle says that the groaning creation is
"waiting for the manifestation of the sons of God." We
are the sons of God. As the Apostle says, "Now are we
the sons of God, and it doth not yet appear what we shall
be [how glorious]; but we know that when Christ shall
be revealed, we shall be like Him, for we shall see Him
as He is." (1 John 3:2.) We see then that the world's
hope is in the glorified Church, whose glorious Head is
the Redeemer Himself. When this Church shall be exalted
in Millennial glory the world's time of blessing will
begin. Then all the groaning creation shall be liberated
and have the opportunity of coming out of the corruption
of death, mental, moral and physical, and into liberty
and perfection of life as the sons of God, all of which
privileges have been secured for them through the merit
of the precious blood.
 How glad we are that in this dawning time of the New
Dispensation the true light is shining from the Divine
Word, as well as throughout the realm of nature! How
glad we are that we no longer must think of the Church
alone as the subjects of salvation and the world as a
whole the subjects of condemnation and eternal torture!
How just, how reasonable, how loving, are the Divine arrangements!
To see these things should draw our hearts
near to the Lord in appreciative love, and we should
worship with the greatest devotion One whom we thus see
worthy of praise and adoration.
 We are not, however, to expect the world to be able to
realize these things. It is not the Divine purpose that
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they should grasp the Plan. As the Master said to the
faithful disciples of old and still says to us, "To you it
is given to know the mysteries of the Kingdom of God, but
to outsiders all these things are spoken in parables and
dark sayings, that hearing they might hear and not understand."
They will both hear and understand in due
time, but now is the time for the calling out of the Elect,
the perfecting of the saints, etc.
 Let us whose ears and eyes have been blessed of the
Lord respond with all gratitude and humility, not merely
with outward praise of our lips, but also with our hearts
let us confess His loving kindness and tender mercy; and
let this appreciation more and more sanctify our hearts
and separate us from the world, its aims, its selfishness.
Let us fight a good fight against sin, especially in our
own mortal bodies; for even though the imperfections of
the flesh be not counted against this New Creation, begotten
of the Spirit, nevertheless the fact that we possess
the Spirit of the Lord should lead us more and more to
desire that perfection which is most pleasing and acceptable
to Him, and to strive, therefore, to the extent of our
ability; not trusting to the attainment of that perfection,
but relying upon the merit of that great Atonement
Sacrifice, offered once for all and sufficient for the sins
of the whole world.
 Jesus, our great High Priest,
 Hath full atonement made;
 Ye weary spirits rest;
 Ye mournful souls be glad:
 The year of Jubilee is come,
 Returning ransomed sinners home.
Extol the Lamb of God,
 The all-atoning Lamb;
Redemption through His blood,
 To all the world proclaim:
The year of Jubilee is come,
Returning ransomed sinners home.
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THE LIVING AND TRUE GOD
 "God is a Spirit; and they that worship Him must
worship Him in spirit and in truth."--John 4:24.
 The structure of the brain places veneration at the
very top, and thus by implication conforms the statement
of the catechism that "Man's chief end is to glorify God
and to enjoy Him forever." However great the depravity
of our race in the dark places of the earth, this
element of veneration, of an instinctive appreciation of a
God and a feeling of responsibility toward Him, constitutes
a foundation upon which to build, to reconstruct,
to reorganize the depraved elements of character. Without
this fulcrum, missionaries and philanthropists might
well lose all heart and all hope in respect to the moral and
social uplift of the masses and the classes. Whoever,
therefore, is intelligently a friend to his race must do
everything in his power to maintain this center of mental
balance of mind and to utilize it as an essential feature
in the Divine arrangement for human well-being. Whoever
in any manner or degree undermines this element of
the mind is surely doing a destructive work, instead of a
constructive one, whether he realizes the fact or not.
 But, alas, that we must say it, some of the most intelligent
of our most intellectual day are rapidly drifting
away from the fundamental truth that there is a living
and true God! These intellectuals are accepting the
thought of an impersonal God. From our standpoint
this is tantamount to saying, "There is no living and true
God." This is the position taken, not only by Theosophists
and Christian Scientists, but also by many scientific
and professional thinkers. Rarely is an attempt
made to define the impersonal God. Rather the term God
is used merely as a concession to popular sentiment and
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the "ignorance of the unlearned." Those who hold this
view often use the word nature as a synonym for God.
Their thought really seems to be that there is no intelligent
Creator in the Universe; that our sun, stars and
planets are governed by what they term "natural laws,"
and that humanity prospers and progresses merely as it
learns by experience the operation of these laws, and
seeks co-operation and avoids conflict with them.
 Christian Science, dealing less with the scholastic and
more with the ordinary reason, attempts to explain that
the word God simply signifies Good. And then with
something of a play upon words, which confounds the
reasoning faculties of the untrained mind, it tells us that
whatever is useful is good and therefore is God. Proceeding
with the explanation, it declares that every tree
and rock have good or usefulness in them, and hence to
that extent have God in them. Elaborating further, it
says that God is in the air, because of its vitalizing effect;
that He is in the flower because of its goodness and usefulness
for beauty and fragrance; that He is in the tea-kettle
because of its usefulness; likewise in the table, the
floor, the ceiling--in everything. Whoever entertains
such views proportionately destroys his faith in a personal
God, "the Living and True God," and in the Bible
as His revelation.
 How could an impersonal God have a purpose, a will,
a plan, a program? How could it give a revelation of
that purpose or program in the Bible or otherwise? "He
that cometh unto God must believe that He is, and that
He is a rewarder of them that diligently seek Him." He
shall be found of them. "He that seeketh findeth."
 But our Christian Science friends meet our objection
with the assertion that Buddhists and Theophists hold
the same view, and that they represent a large proportion
of the human family. Furthermore, they claim that the
same thought of an impersonal God is taught in all the
principal creeds of Christendom, when they declare
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faith in an omnipresent God. Alas! we must admit that
the charge is well founded; and that the seed of error on
this subject was planted in our minds and confessions of
faith long ago. Be it noticed, however, that this inconsistency
cannot be charged against the Bible, for although
our confessions of faith were ostensibly made to be in
harmony with the Scriptures, the truth is that not one
word of the Bible from Genesis to Revelation, declares
Divine omnipresence, but every utterance on the subject
affirms the personality of the Father, and that our Lord
Jesus is the "express image of His person."--Heb. 1:3.
 THE GOD OF THE BIBLE A PERSON
 "God is a spirit," but He is a being, a person. The
Scriptures distinctly tell us that a spirit has not flesh and
blood, as we have; but they as distinctly inform us of the
Divine personality, and use the members and qualities
of the human body to bring the Creator within the range
of our apprehension. The Hand of the Lord (His Divine
Power), and the Eye of the Lord (His Divine Wisdom)
are in every place. The Ear of the Lord is bowed down
to hear the groaning of the prisoner. And the Heart of
the Eternal is most wonderfully kind. Heaven is His
Throne and the earth is His Footstool. True, these expressions
are pictorial, figurative; nevertheless they
figure not an impersonal Creator, but a personal One,
who feels, who thinks, who exercises His power; who has
displeasure with those who are sinful and who loves those
who seek to do His will, to walk in righteousness.
 Whoever cultivates this thought of a righteous, personal
God, assists in establishing his own heart along
lines of corresponding character. He seeks a further
knowledge of such a Creator; seeks his compassion and
His protecting care, and learns to love Him, as he never
could appreciate nor love Nature or any disordered conception
of a space-pervading non-entity. He whose mind
and heart grasps the Scriptural Personality of the
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Heavenly Father catches the significance of our Savior's
words, "Are not two sparrows sold for a farthing? And
not one of them shall fall to the ground without your
Father. But the very hairs of your head are all numbered.
Fear not, therefore; ye are of more value than
many sparrows."--Matt. 10:29-31.
 Such may worship in spirit and in truth proportionate
to their knowledge of the Infinite One, whom they were
directed to address, "Our Father, which art in Heaven."
Thinking of the Almighty as everywhere present is entirely
unsatisfactory to our comprehension, which calls
for a God whose Throne is in Heaven. This was the same
thought that our Savior again impressed on the women
who met Him after His resurrection. To these he said:
"I have not yet ascended to my Father and to your
Father; to my God and to your God." Thus the general
trend of Scriptural testimony confirms the thought which
we receive by nature, and intensifies and elaborates it,
by giving location and quality of heart, mind and power.
Regardless of the truth of the two theories, the Bible
presentation is surely the more helpful to humanity. To
have no personal God must eventually signify to the reasoning
mind no Law-Giver, no Judge, no Justice, no Love,
no Mercy, no personal relationship as between father
and child. Thus would be lost the very basis of Christian
faith and doctrine.
INFINITELY SUPERIOR TO OUR HIGHEST IDEALS
 The Scriptural presentation of the Almighty is, therefore,
the one most consistent to our reason and most helpful
to us; namely, that He is a great God, infinite in His
Wisdom, His Justice, His Love and His Power. His
personality has Heaven for His locality, but His influence
and powers pervade the Universe. We may but
imperfectly imagine the various channels of His information
and the innumerable agencies through which He can
exercise the Almighty Power. But in the light of present
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day invention, we have at least suggestions of it; for cannot
man communicate by wireless telegraphy over hundreds
of miles? And not only so, but cannot he use the
Hertz-waves for the transmission of power? And can
he not with the telescope greatly enlarge his vision, and
with the microscope see things otherwise indiscernible?
 And if puny man, imperfect and fallen, "born in sin
and shapen in iniquity and of few days and full of
trouble," can thus enlarge his natural powers, what
limitations might he justly or wisely set upon the intelligence
and powers of his Creator? "He that formed the
eye, shall He not see? He that formed the ear, shall He
not hear?" He that gave to humans the sense of justice,
shall we not consider Him the very embodiment of Justice?
He who gave us the power of sympathy, compassion
and love, shall we not consider Him, the Author of
our powers, as infinitely superior to our highest ideals?
 For our present purpose it is not even necessary that
we be believers in the Bible in order to formulate before
our minds something of the glorious character and attributes
of our Maker. True, correct views of the
teachings of the Scriptures will surely aid us in our conceptions;
but at this time we are addressing not merely
believers in the Scriptures, but also unbelievers. We
urge, then, that rational thought on the subject bids us
believe that man is the highest type of earthly intelligence,
and this teaches us that there must be an intelligent
Creator as much superior to us as we are to the
crawling worm. Yea, more than this, He who gave us our
intelligent being must be separated from us by a still
wider gulf than that which separates us from the worm.
And it is but a logical process of reasoning that the
noblest of our talents and powers are but feeble reflections
of the same qualities in our Creator.
 From this standpoint, how great is the God which our
intelligent reason would picture! How worthy of our
reverence, our devotion, our love, our service! The
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Scriptures assist us by showing that the blemishes which
we find in ourselves and others are the results of disobedience
to the Divine instruction.
IGNOBLE CONCEPTIONS OF A DARK PAST
 Filled with so noble a conception of Deity, we would
naturally hasten to worship and bow down, but are
stopped by the voices from the Dark Ages, which misrepresent
the Almighty, implying that He is not the embodiment
of Justice, Wisdom, Love and Power. These
voices assure us that, although He has commanded us to
love our enemies, and to do good to them that hate us,
persecute us and say all manner of evil against us falsely,
nevertheless the Almighty, who gave these commands,
does not love nor forgive His enemies, but has made preparation
for their eternal torture.
 There is something wholly inconsistent between these
voices from the past and the voices of our reason. It is
claimed by many that the Bible substantiates the voices
of the Dark Ages, the creeds. But we hold that this is a
mistake, partly attributable to poor translation and
partly to misunderstood parables. The reasoning mind
surely rebels against the theory which in the Dark Ages
held sway and led to the Inquisition and the stake. And
it is glad that it has gotten rid of so gross a misconception
of the "Father of Lights." A well-balanced and reverential
intellect will rejoice to find and to recognize a God
who not only is not devoid of Justice, Wisdom, Love and
Power, and on a plane lower than our own, but is infinite
in these attributes and worthy of reverence and worship.
 We assent that the Divine Word, the Bible, has been
greatly misrepresented by us all in the past, and deserves
reconsideration. If our forefathers read the Bible with
smoking lamps and blurred vision, and nevertheless got
some blessing, what a power of God it would be to us
now if, in the light of the electric arc, we should find it
the Store-house of Divine grace and truth, perfectly coordinated
and surpassing our highest ideals!
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DUAL PERSONALITY OF THE CHRISTIAN
 "For our light affliction, which is but for a moment,
worketh for us a far more exceeding and eternal weight
of glory."--2 Cor. 4:17.
 Few, even amongst Bible students, discern that the
true Church of Christ is wholly distinct and separate
from the remainder of mankind; and that the Scriptures
speak literally when they declare that the Church is a
New Creation and its members New Creatures. As
with the natural man there is a human begetting and a
human birth, so with these New Creatures in Christ there
is a spirit begetting, which will culminate in the First
Resurrection--their spiritual birth, when they shall "be
changed, in a moment, in the twinkling of an eye," thereafter
to be glorious spirit beings, joint-heirs with their
Redeemer in His Millennial Kingdom and the great work
of blessing all the families of the earth.
 On reading St. Paul's words, "Though our outward
man perish, yet the inward man is renewed day by day"
(2 Cor. 4:16), the majority, even of Christians, are inclined
to apply it to all mankind and to look for an outward
and an inward man in all with whom they come in
contact. Such a misunderstanding on the part of a
Christian is apt to result in one of two things: (1) Scrutinizing
himself and recognizing to some extent his own
twofold nature, he mistakenly supposes that all mankind
are the same as himself; or (2) Looking at the world in
general and perceiving no such dual personality as the
Apostle mentions, he doubts his own dual nature, and
thus fails to receive any profitable lessons from St. Paul's
statement recorded in our text.
 This confusion is increased by the fact that nominal
Christianity includes three classes: (1) A class which
claims to be Christian merely because the name is popular;
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(2) A class of justified believers in the Cross of
Christ, the scope of whose consecration is merely to avoid
sin in its crudest form and to live decent, creditable lives;
(3) A class that has gone beyond that just described, has
recognized with appreciation the Divine mercy already
received, and in response has made a full consecration of
life to the Lord--a consecration even unto death, a consecration
to serve the Lord and to walk in His steps whatever
the cost, a consecration to sacrifice earthly interests,
advantages, privileges, etc., as well as to avoid sin--in the
interest of truth, and all those principles of righteousness
which represent the Heavenly Father and His Son our
Lord Jesus Christ.
 This last class is of course that which the Master denominated
a "little flock," and which continues to include
"not many wise men after the flesh, not many mighty, not
many noble." But it is this class alone that receives
spirit-begetting, the "earnest of our inheritance" of
those great blessings which "God has in reservation for
those that love Him" more than they love houses or lands,
parents or children, husband or wife, or even life itself.
These spirit-begotten ones, the smallest section of those
who profess Christ, are the only class addressed throughout
the New Testament; for these are prospectively "the
saints," the "Elect," so frequently mentioned by the
Apostles and uniformly addressed in the opening of each
Epistle.--1 Cor. 1:2; 2 Cor. 1:1; Phil. 1:2.
 A CLASS NOT OF THIS WORLD
 Some may have thought that the Apostles were exceptions
to every rule, and that their sacrifice of earthly
interests, their sufferings of persecution in the flesh, and
their self-denials in the interests of the Gospel service
were not designed of the Lord as illustrations or examples
for the remainder of the Church. This is a mistaken
view which will, if entertained, hinder us from obedience
to St. Paul's injunction, "Be ye followers of me, even as
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I also am of Christ"; and his declaration, "Ye became
followers of us and of the Lord."--1 Cor. 11:1; 1 Thess. 1:6;
Eph. 5:1,2.
 True, our Lord Jesus was not only the Redeemer, but
also the great Shepherd and Guide of His followers. True,
He sent forth the Twelve Apostles as His special representatives
and mouthpieces in the establishment of the
Church, a mission which entailed upon them special obligations
and duties, as well as special privileges and opportunities.
Respecting all of His followers, His
"sheep," He says, "They are not of the world, even as I
am not of the world." To them He says, "If the world
hate you, ye know that it hated Me before it hated you.
If ye were of the world, the world would love its own;
but because ye are not of the world, but I have chosen
you out of the world, therefore the world hateth you."
Again, "If any man will serve Me, let him follow Me; and
where I am, there shall My servant be."--John 17:16;
15:18,19; 12:26.
 That all of our Lord's followers--not only the
Apostles, but the very humblest of the sheep--are included
in these conditions and in the rewards promised
to the faithful, is distinctly shown in our Lord's references
to His Second Coming and to the blessings then to
be administered to all of His faithful disciples, amongst
whom He includes, not only His Twelve Apostles (who
are indeed to have the most honorable position in glory),
but also every member of "the Church which is His
Body." In the parables of the Pounds and the Talents
our Lord evidently addresses those who will be alive at His Second
Advent, and speaks as if they were the representatives
of all of His faithful followers throughout
the Gospel Age, to each one of them He has entrusted
certain gifts and responsibilities as His servants, as New
Creatures in Christ.--Matt. 25:14-30; Luke 19:11-27.
 Changing times and circumstances vary conditions;
but the principles enunciated in the Scriptures continue
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in force and meaning. In civilized lands it is no longer
customary to crucify, to stone to death, to beat with rods
or to burn at the stake. The Gospel of Christ has made
a deep impression upon the world and its general sentiments,
even though the message has influenced only a
"little flock" to accept full discipleship and willingness
to "follow the Lamb whithersoever He goeth." It is still
true, however, that even in this present Age, "all who
would live godly in Christ Jesus, shall suffer persecution"
(2 Tim. 3:12)--more refined, more civilized,
but in some respects no less bitter and malicious than that
of times past--sometimes causing excruciating pain, sorrow
and heartache.
"YOUR BRETHREN THAT PERSECUTED YOU"
 It is still true that as the persecution of our Lord's
time came from the nominally religious and orthodox of
His day and nation, and as all the persecutions of the
Dark Ages were instituted by the professedly religious
and professedly orthodox, so likewise today. More of
the pain and sorrow, more of the mortification of our
flesh, come from the professedly religious, professedly
orthodox, professedly brethren, than from any other
class. In every instance the difficulty arises from the fact
that these nominally religious people who would persecute
the members of the Body of Christ do so because of mistaken
conceptions of the Divine will and because they
lack the Spirit of Christ, the Spirit of God, the Holy
Spirit, the Spirit of Love.
 The Scriptures explain that Satan exercises a great
influence upon the world, blinding many with prejudice
and using them unwittingly as his tools; and that God
permits him to do so for the better ultimate accomplishment
of the great and glorious Divine purpose. Of those
who crucified our Lord St. Peter declares, "I wot, brethren,
that through ignorance ye did it, as did also your
rulers." (Acts 3:17.) Of the same class St. Paul says,
"Had they known they would not have crucified the Lord
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of Glory." (1 Cor 2:8.) Similarly, those of the Dark
Ages who burned one another at the stake, doubtless
thought, as did Saul of Tarsus, that they verily did God
service. Blinded as to the real purpose of God, and not
appreciating His Spirit of love, they served Satan and
sin, while supposing that they were serving God.
 Undoubtedly the same is true today of those who after
a more refined manner oppose, speak evil of and misrepresent
their brethren. Nevertheless, from first to last,
God has been so overruling in the affairs of His people
that blessing has resulted to those who are New Creatures
in Christ. While their outward man has suffered, has
been mortified and has perished, their inward man--their
new nature--has been renewed, strengthened, upbuilt in
the image of God. Their trials have made them more
nearly, as New Creatures, exact copies of God's dear
Son.--Rom. 8:29.
NEW CREATURE'S BATTLE WITH HIS FLESH
 Thus far we have considered only those attacks upon
our mortal bodies which come from without, and have
seen how, as our text declares, "our light affliction, which
is but for a moment, worketh for us a far more exceeding
and eternal weight of glory." From this viewpoint we
realize that all the persecutions, trials, sorrows, pain,
which come to our flesh are really blessings in disguise;
for our human nature must be utterly destroyed before
we as New Creatures can be perfected in the First
Resurrection. It may surprise some of the Lord's dear
people to note not only the Apostle's exhortation that
we endure and appreciate the Lord's providences respecting
persecutions from without, but also the fact that our
zeal as New Creatures leads us to make an attack upon
our flesh from within. St. Paul assures us that there is
a continual warfare to be waged between the old nature
and the new, and that so antagonistic are their interests
that the development and final victory of the one means
the overthrow and destruction of the other. Hence we
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are exhorted to "fight the good fight of faith and to lay
hold on eternal life."--1 Tim. 6:12.
 The Scriptures inform us that our courage, our persistency
and zeal in the fight against the old self and its
natural tendencies, this fight in the interests of the Heavenly
Kingdom and its Divine Law means to us either
victory or defeat as respects our attainment of the
glorious prize set before us in God's Word--joint-heirship
with Christ in glory, honor and immortality, the
Divine nature. It is to the "more than conquerors" that
the blessed promises of the Scriptures apply. Our Redeemer
is the Captain of our salvation, the Leader of all
these conquerors, without whom they would be unable to
gain the victory. But by His grace and assistance, they
shall triumph, in harmony with the promise.--Rom. 8:37.
 This battle between the New Creature and his old
nature is referred to by the Apostle when he exhorts the
New Creature, saying, "Mortify therefore your members
which are upon the earth"--deaden them. (Col. 3:5-10.)
First of all, surrender your human will to death, that
you may have no will of your own, but may adopt in the
fullest measure the mind of Christ, the will of the
Heavenly Father, that as the will of the New Creature
it may henceforth dominate your life more and more until
it shall control every thought, word and deed. This
mortifying, or killing, is to grapple with every organ of
our mortal bodies and not only to render them dead to
sin, but to quicken and encourage them with the holy
spirit of the New Creature.
 From the time of our spirit-begetting henceforth, our
hands and all of their doings, our feet and all of their
goings, our tongues and all of their words, our eyes and
all of their visions, are to be dead indeed to sin, dead to
selfishness, dead to everything except the new mind, the
spirit of holiness which, controlling these members of
our mortal body, is to use them incessantly in the service
of God, the service of Christ, the service of the brethren,
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the service of the Truth and, so far as opportunity may
afford, in the service of humanity. But let us not forget,
however, that the real service of humanity will come during
the Millennial Age, and will be granted only to those
New Creatures who in the present time fight a good fight
against the old man and his natural inclinations and in
favor of the New Creature, controlled by the Divine will.
 As the natural man perishes, the New Creature is
developed. At first the natural man is comparatively
strong. But if progress is made, eventually he will be
quite in subjection to the New Creature. While the outward
man is perishing, the new man is growing day by
day. Eventually this will mean a thorough preparation
for the complete "change" for the birth of the spirit in
the First Resurrection. Since there is no development
or schooling in the grave, and since no one can enter the
Heavenly condition except those who in the School of
Christ in the present life have been "made meet for the
inheritance of the saints in light," it follows that, as St.
Peter suggests, all who are spirit-begotten need to give
all diligence to make their calling and election sure; for
if they do those things which the Apostle enumerates,
they shall never fall, but an abundant entrance shall be
ministered unto them into the everlasting Kingdom of
our Lord and Savior Jesus Christ.--2 Peter 1:5-11.
 WARNING NECESSARY TO SOME
 Here a word of warning seems necessary. Some of
the Lord's people have the erroneous impression that
actual perfection in every thought, word and deed is the
Divine requirement. This is a mistake. Such perfection
in the flesh is an impossibility. The perfection which
God requires is, according to the Scriptures, a perfection
of the heart, a perfection of the will. "Blessed are the
pure in heart"--the pure in desire, and hence the pure in
endeavor. God's Elect are selected from various stations
in life, and hence are some more and some less
noble by nature, some more and some less injured by
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the fall of Father Adam. Therefore we are not to expect
that all these will reach the same plane of outward self-control
in the present life.
 The Scriptures point out that the Lord's judgment of
His people will not be according to their outward attainment,
but according to their inward development. Hence
some of them who are naturally noble, and who are held
in more or less high estimation amongst men, might in
the Lord's estimation be unfit for the Kingdom and its
high honors and responsibilities. On the other hand,
some of those whom the Apostle denominates, according
to the flesh, "the mean things of this world," and who
according to men might never be highly esteemed in the
flesh, might in the Lord's estimation be highly esteemed
because of His knowledge of the loyalty of their hearts--
their loyalty to Him, to the brethren, to the principles of
righteousness--and their fullness of the spirit of love.
Undoubtedly there are some great surprises in store for
the time when the Lord will make manifest His judgment,
His decision, as to who are His Body members.
 In conclusion, let us who recognize ourselves as New
Creatures in Christ, begotten of the Holy Spirit of God,
fight a good fight against the old nature, putting off more
and more of the works of the flesh--anger, wrath, malice,
hatred, strife--and putting on more and more the character
fruits of the Holy Spirit--meekness, gentleness,
patience, long-suffering, brotherly kindness, love. The
possession of these Heavenly qualities will not make us
popular with the world; for the spirit of darkness hates
the spirit of light, which constantly reproves the wrong
spirit. But these fruits and graces of God's spirit of
love constitutes a panoply which will enable us to withstand
all the fiery darts of the Adversary and to assist
others in the good fight. Finally through the grace of
God in Christ these qualities will perfect us as conquerors,
yea, more than conquerors, through Him who loved
us and bought us with His own precious blood.
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DEVELOPMENT OF CHRIST-LIKENESS
 "As we have therefore opportunity, let us do good
unto all men, especially unto them who are of the Household
of Faith."--Gal. 6:10.
 Development of character-likeness to our Lord Jesus
Christ is the first duty of every consecrated child of God.
"Hereunto we were called," as the Apostle suggests, not
especially to do something for somebody else, but especially
to develop our own individual character--to fight
a good fight, to lay hold on eternal life, to get the blessings
which God has invited us to have. Nothing that we
can possibly do for others should be considered as appropriate
for taking the place of the work which He has
given us to do for ourselves individually.
 Apparently many good people make a mistake along
this line. We see the great institutions of the various
denominations arranging for the world's conversion and
entertainment, but at the same time there is a lamentable
neglect to provide for their own growth in grace and in
knowledge of the Word of God. All this is contrary to
the teachings of the Bible. What God's people are to
do for the world is to be merely secondary, merely what
opportunity may offer. Their chief work is to be for
themselves. It is important that we get this thought well
grounded in our minds. Otherwise it might be with us
as St. Paul points out--that while preaching to others,
we might ourselves become castaways.--1 Cor. 9:27.
 But while we are developing ourselves, and while
assured by the Scriptures that in due time we shall reap
if we faint not, there is, nevertheless, something we can
do beyond ourselves. As we have opportunity, we may
do good to anybody, to everybody. These opportunities
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are various. But in choosing what we shall do, we should
remember the Apostle's injunction, "As we have opportunity,
therefore, let us do good unto all men, especially
unto them that are of the Household of Faith."
 To our understanding, the Household of Faith is composed
of those who have "the faith once delivered unto
the saints." (Jude 3.) To accept that faith means
much more than to say, "Good Master, what good thing
shall I do?" It means that one who has the faith as set
forth in the Word of God would take the steps which the
Master indicated as necessary for membership in the
Household. Therefore there are a great many people
who have not entered the Lord's Household at all. The
Master did not say, "If you wish to be numbered amongst
My disciples, you may do thus; or, if you prefer, you
may do so-and-so." On the contrary, He said, "If any
man will come after Me, let Him deny Himself, take up
his cross, and FOLLOW ME."--Matt. 16:24.
 Addressing the Household of Faith, St. Paul declared,
"Ye are called in ONE HOPE of your calling." (Eph. 4:4.)
The invitation given to the Church of the Gospel
Age was but one invitation; and those who accepted it
are declared to be a Royal Priesthood, a Holy Nation, a
Peculiar People. (1 Peter 2:9.) We learn, however,
from other Scriptures that amongst those who accept the
invitation and consecrate themselves to God there are
two classes, the Little Flock, and the Great Company,
the antitypical Priests and Levites. The one class faithfully
perform their consecration vow. The other class
lose their first love in a measure. While they do not
become enemies of God, they live an indifferent life.
They are not overcomers. Although they serve in many
ways, and although on the whole they are good people,
yet they do not come up to the standard set for admission
into the priestly class. Therefore they will not have an
abundant entrance into the Messianic Kingdom, but must
"wash their robes and make them white in the blood of
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the Lamb"; for to some degree they have been derelict.
(Rev. 7:9-11.) They will constitute the antitypical
Levite class, who will have a future service to perform in
connection with the Royal Priesthood.
WHO CONSTITUTE THE HOUSEHOLD OF FAITH?
 In seeking for opportunities of service, the Lord's
people are to recognize that they are to discriminate in
favor of the Household of Faith rather than the world
of mankind. Whatever time we do not need for ourselves
should be used in connection with the members
of the Household of Faith. Should any one ask, "Why
should you not give all your time to those who are not
of that Household? Why should you not do slum work,
etc.?" we reply that those who are engaged in such work
are a class who do not understand the Divine Plan. We
are not finding fault with them, however; for we sympathize
with everything that makes for human uplift.
But first of all should be our own personal uplift; and
next should be our work for the Household of Faith.
The reason this order of procedure should be followed,
is that God Himself is dealing only with that Household
at this time.
 Those who are doing slum work, etc., have the thought
in mind that God is dealing with mankind in general now,
and that now is the world's only opportunity for getting
eternal life. With the erroneous thought that mankind
are in danger of eternal torment, this class feel that they
are doing right to neglect themselves and everything
else in order to do this work amongst the degraded. If
they had the knowledge of God's plans which the Bible
gives, they would know that the Lord is not now dealing
with the world, but only with the Household of Faith.
 This statement is in harmony with the words of Jesus,
who prayed not for the world, but for those whom the
Father had given Him. (John 17:20,21.) Those who
came from the sinner class He received--those who had
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an ear to hear His message. Whoever accepted that
message was treated as a member of the Household of
Faith. To such our Lord ministered especially, even
neglecting His own temporal interests to do so. We may
be sure, however, that He never neglected His own spiritual
needs; for the development of Himself as a New
Creature was His first obligation--as it is our first consideration.
--2 Peter 1:4-11; 3:18.
 In the strictest sense of the word, the Household of
Faith is the Family of God; those who have offered
their bodies to God in sacrifice and have been accepted
by Him and have been begotten of His Holy Spirit. All
such belong to God's Family. Some of them are making
good progress, growing strong, tall, broad; others are
merely "babes in Christ." We might, however, make a
distinction between the Household of God and the Household
of Faith. The latter seems to be a broader term
which includes those who are drawing near to "the faith
once delivered to the saints" and are seeking to attain
it; those who are prospective members of the Family of
God, who will finally become so strong in faith and zeal
that they will render a reasonable service and will present
their bodies as living sacrifices, "holy, acceptable
to God."--Rom. 12:1.
 We perceive this to be the proper course for development
in character-likeness to Christ. First, we are to
make our own calling and election sure by cultivating
all the fruits and graces of the Holy Spirit; then we are
to keep on the alert to note and to gladly avail ourselves
of all opportunities in the service of God which in His
providence are opened up to us. These we are to use
primarily in favor of the necessities of the Household
of Faith, and then on behalf of anybody and everybody
who may need assistance. The helping of those in need
does not mean, however, that we should give them luxurious
things or enough to last them the remainder of
life, but that we should give them enough to assist them
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through their stress--a coat, a hat, a dress--whatever
we could spare that they might need. If we see anyone
who apparently is in condition to have the eyes of his
understanding opened to the Truth of God's Word, we
might well consider it a good opportunity for us to assist
him. Thus we might neglect our temporal interests and
spare the time to help such a person. But under no
conditions should we neglect our own spiritual growth.
"STUDY TO SHOW THYSELF APPROVED UNTO GOD"
 In order to grow in the fruits and graces of the Holy
Spirit, it is necessary that we study the Word of God.
Furthermore, since we have the treasure of the new mind
in earthen vessels that are leaky by nature, it is necessary
that we study continually. No true Christian, therefore,
would think for a moment of ceasing to study the Word,
whether by direct reading of the Bible or by reading
THE STUDIES IN THE SCRIPTURES, which put the Word of
God into a form especially arranged for topical study.
A certain amount of spiritual refreshment comes also in
connection with the morning hymn, the Manna text and
the Vow. This refreshment we recommend to be partaken
of every morning before breakfast--if possible as a
family; if not, then individually. A few minutes spent
in thinking of Heavenly things, in returning thanks to God
and in singing a song of praise should result very
profitably spiritually. In some way the Lord's people
should keep in touch with His Word continually; otherwise
the New Creature life will wither.
 There is also another kind of study which seems to
be overlooked, even by those who study His Word faithfully.
The study to which we now refer should be in
progress from the moment when we awaken in the morning
until we fall asleep at night. We should continually
study to apply what we already know respecting God,
respecting the Bible, respecting His will, respecting our
duty toward others and toward ourselves, respecting the
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Golden Rule, etc. In other words, every Christian should
daily, hourly, continually, be studying more and more
how to put off anger, malice, hatred, envy, strife, evil-speaking,
and all other works of the fallen flesh and of
the Adversary; and with equal perseverance he should
be studying diligently how to put on the graces of the
Holy Spirit--meekness, gentleness, patience, long-suffering,
brotherly-kindness, love.
 All of the Bible, all that we learn respecting it, all
the lessons taught us by Divine providences, and all the
advantages we receive from fellowship with the brethren
--all these are merely preparations for the great study
of life--how best to perform the will of God in thought,
word and deed. We emphasize this kind of study for
the reason that we perceive that many of the Lord's
people do not understand the matter. They seem to
think that their spirituality depends upon the number of
hours which they spend in Bible study. Thus they are
grasping only a fraction of the Truth. The great blessings
come from our efforts to apply the principles which
we have already learned from the Bible. This study
requires, not that we should have our Bibles ever in hand,
but that we should continually bear in mind the things
which we have already studied from God's Word, in
order to make practical application of them in the affairs
of life, in our thoughts, words and doings toward God,
toward our fellowmen, toward ourselves.
 If to the right or left I stray,
 That moment, Lord, reprove;
 And let Thy goodness chase away
 All hindrance to Thy love.
 Oh, may the least omission pain
 My well-instructed soul,
 And send me to the blood again,
 Which makes and keeps me whole.
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THE CHURCH "CRUCIFIED WITH CHRIST"
 "I am crucified with Christ, nevertheless I live; yet
not I, but Christ liveth in me."--Gal. 2:20.
 In an age when human ingenuity taxed itself to the
utmost limit to invent cruelties to torture the victims
of public revenge or hate, crucifixion certainly had a
bad preeminence. Amongst the Romans it was reserved,
with few exceptions, for slaves and foreigners, being considered
too horrible and disgraceful for a Roman citizen,
no matter what might have been his crime. This mode
of death was the greatest possible indignity that could
be heaped upon any offender, whether considered in
the light of a public disgrace or of physical anguish.
 Crucifixion was a slow, lingering process of dying,
lasting always for hours and often for several days.
Usually the victim was bound to the cross as it lay upon
the ground. The hands and the feet were then nailed
to the wood; and the cross was elevated and planted in
the socket to receive it. This gave the body a terrible
wrench; and great was the agony that followed. The hot
sun beat upon the naked body and uncovered head--
which in our Lord's case was pierced with the additional
cruelty of the crown of thorns. The ragged, undressed
wounds festered and became inflamed; shooting pains
darted from them through the quivering flesh. Added
to this the agony of an increasing fever, a throbbing head
and a raging thirst; and even the slightest movement
intensified the anguish. As death drew near, swarms of
flies gathered about to increase the torment, from which
there could not be any relief. As no vital organ was
directly assailed, life lingered on until the power of
endurance was completely exhausted.
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 The ultimate physical cause of our Lord's death, however,
is believed to have been literally a broken heart.
Otherwise He would probably have lingered much longer;
for crucifixion seldom produced death within twenty-four
hours, and victims have lingered as long as five days.
Pilate and the guard were surprised to learn that Jesus
had died so soon. Instead of lingering long, He died
suddenly, and before He was fully exhausted; for He
had conversed with the thief and had commended His
mother to St. John's care. He had declared His great
work finished; and then with a strong voice, which indicated
considerable remaining strength of both body and
mind, He had cried, "Father, into Thy hands I commend
My spirit," and died instantly. In the agony of Gethsemane
the heart and the blood vessels had been affected.
The palpitation of the heart had been so intense as to
cause a bloody sweat--a phenomenon rare but not unknown,
produced by intense mental excitement. Already
weakened by such an experience, a repetition of the
anguish probably ruptured the heart, causing instant
death.--Luke 22:44; 23:46.
"CRUCIFIED WITH CHRIST" FIGURATIVELY
 Since actual, literal crucifixion signifies a torturing,
slow but sure death, the figurative crucifixion must closely
resemble it; otherwise the figure would have no value.
When we say that any one is taking up his cross to follow
Christ, we mean that the person is consecrated and is
taking the first step of self-denial in espousing the cause
of Christ. Even though it be with fear and trembling,
he is submitting willingly to painful humbling and contempt
in the sight of the world and of the chief priests
and their blind followers, in order that he may share with
the Master and all the members of the Anointed Body the
coldness and scorn of the world and of many whom they
seek to bless. Yet in so doing we are not alone, as was
our Lord and Head; for we have comfort and sympathy
from Him as our High Priest and from our fellow members
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in His Body, the Church. With our Lord, however,
none could sympathize. He was the Fore-runner on this
race course; and of the people there was none with Him.
 But, some one may ask, where does our cross-bearing
begin, and where our crucifixion? Where does it end?
How much does it involve? We answer, Circumstances
alter cases to some extent; and each must apply the
matter in his own case. To enable us to do this, let us
examine three notable examples of such cross-bearing--
our Lord, St. Paul and St. Peter.
 "CONSIDER HIM WHO ENDURED"
 Born under the conditions of the Jewish Law, our
Lord could not begin His service--ministry--until He
was thirty years old, although His earlier years were
evidently spent in studying prophetic utterances concerning
God's Plan and His own share therein. This is made
evident in the only record of His boyhood. When but
twelve years old He was seeking information concerning
the Heavenly Father's business, and was found amongst
the eminent teachers asking questions relating to the
prophecies.--Luke 2:42-52.
 At thirty years of age He had His first opportunity to
begin the work which He had come into the world to do.
Using the figure in our text, we might say that then He
took up His cross when He came to John to be baptized
of him in the Jordan. This was a cross--a humiliation;
for the masses of the people were, like John the Baptist,
ignorant of the deep meaning which our Lord attached
to immersion as a symbol of death. John and the people
used it only as a symbol of washing, cleansing or reformation
from sin. Nor was it proper for our Lord then
to explain to them a symbol which belonged to an age
and a work not to be made known until the Pentecost
following His death. Nor would they have understood
if He had explained.
 But it became our Lord to set the example which, as
their Leader, He would afterward expect all His disciples
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to follow. Hence, as in His actual death He who knew
no sin was counted amongst the transgressors, so in its
symbol--the water immersion--He was "numbered with
transgressors" (Isa. 53:12), who were there figuratively
washing away a sinful past to make a new start in life.
 For the sinless Lamb of God thus to be misunderstood
was doubtless a heavy cross; but it opened the way to a
still clearer appreciation of the Father's will, which He
had come to perform. Obedience in taking up the figurative
cross proved Him worthy of continuing in the
Father's service--even unto death. The Holy Power of
God which came upon Him there enabled Him to see
more clearly His future pathway down to Calvary; but
it also brought clearer and clearer apprehensions of the
exceeding riches of Divine favor and of the high exaltation
in reservation for Him at the end of the narrow way.
 THE VICTORY IN THE WILDERNESS
 Under the increased illumination of mind which followed
His spirit-begetting at Jordan, our Lord was led
by His spirit of consecration into the wilderness, there to
consider more fully in private the Father's Plan and
His own future course in obedience thereto. There the
cross grew heavy as He more fully realized the shame,
ignominy and self-abasement to which His consecration
would lead. Moreover, the Tempter threw all his weight
upon the already heavy cross by suggesting other ways
of doing good which were more agreeable to the flesh
than was the way of sacrifice. But after counting the
cost, our Lord refused any other method, whether Satan's
or His own, and chose to have God's will done in God's
own way, saying again, "Lo, I come to do Thy will, O
My God!"--Psa. 40:5-8.
 With this victory our Lord grew stronger; and the
cross seemed lighter as He came out of the wilderness
figuratively crucified, willingly delivered up to die--
hands, feet, each and every talent and power restrained
from self-service--all offered up as a sacrifice to God in
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the carrying out of the Divine Plan, whatever that might
involve, whether the dying process might prove to be
of longer or shorter duration or of more or less pain.
Now He more fully understood the meaning of His consecration
vow made at Jordan.
 As a man, then, when He began His ministry our
Lord's will was already dead to every human hope and
ambition--dead to His own human plans and control.
Yet He was not dead in the sense of being insensible to
the scoffs, pains and piercing words which He would
encounter, but crucified--delivered up to death. The
pinioned, bleeding members--human talents, rights, etc.--
quivered and twitched; but they always remained pinioned
--crucified, delivered up to death--to the last, as
when He prayed in Gethsemane that the cup of ignominy
might be omitted. During all these three and one-half
years of our Lord's ministry He was crucified in this
figurative sense. That is to say, He was delivered up
to death--His will, His talents, His all, bound and pinioned
--in harmony with the Father's Plan. And every
deed of His by which "virtue [vitality, life] went out
of Him" to bless and heal in mind and body the sinners
about Him was part of His dying, and finally ended in
death--even the literal death of the cross.
 ST. PAUL'S EXPERIENCE
 St. Paul was not literally crucified, but ended his
course by being beheaded--as became a Roman citizen.
Yet figuratively he tells us long before his literal death,
"I am crucified with Christ." That is to say, "I am
delivered up to death. My will, my self-control, my
talents and powers, my rights, my lawful ambitions as
a man--all these are pinioned and bound by my consecration
vow, so that having no will or plan or way of
my own, I may be fully able to let the Holy Spirit--or
mind or will--of the Master dwell in me and rule my
every act to His service. But I am not so dead that I
do not occasionally feel a twinging of the flesh and have
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a suggestion as to another way and as to what would or
would not be necessary. I keep my body under, however,
subject to the will of God, saying, as did the Master under
similar circumstances, 'Not my will but Thine [Heavenly
Father] be done.'"
 Many get the idea that our Lord and the Apostle
referred only to sinful desires when they spoke of figurative
crucifixion. They read the Apostle's words as if
he meant, "My sinful ambitions and desires I keep under
and crucify." They interpret our Lord to mean, "Not
My sinful will be done, O Father, but Thy holy will."
This is a mistake. Our Lord was holy, harmless, undefiled,
separate from sinners (Heb. 7:26); and as such
He could not have a sinful will or desire. He had no
wish to kill, steal, blaspheme, covet the possessions of
others, nor to bear false witness, nor to backbite, nor
slander, nor do any other sinful thing toward God or
toward man. On the contrary, His will was to do good
only, to honor God and to bless men.
 But as a man, our Lord had a mind, a strong mind
or judgment as to HOW good could best be accomplished,
as to HOW God could be most highly honored and men
most effectually blessed. Had He followed His own
judgment and will as to the best methods of honoring
God and blessing men, it would probably have been along
the line which naturally suggests itself to other GOOD
judgments and wills--along the line of political and
social reforms, in securing pure government for the
people, in meting out justice to the oppressed, in establishing
hospitals, asylums and colleges, and in cleansing
the religious system of His day. But although such a
good will would have doubtless accomplished much temporary
good, it would never have worked out the grand
deliverance for the race which we now see that God's
comprehensive Plan of the Ages is designed to work out.
Such a plan did not occur to the mind of even the perfect
Man Christ Jesus; for it is beyond the scope of human
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thought and reasoning. But knowing that His Father
was greater than He, our Lord rightly reasoned that
implicit submission to Jehovah's will was the proper
course, whatever it might involve.
WHY CRUCIFIXION OF WILL IS PROPER
 The nearer a person is to perfection, the stronger is
his will and the more difficult to crucify. The more confident
any one is that his will is good and for good and
blessing to others, the more difficult it is to see good
reasons for surrendering it. Thus our dear Lord knew
that it was needful for Him to die in order to provide
the Ransom-price for the world and shrank not from it;
but knowing also that pain, public scorn and contempt
as a criminal were not part of the penalty, He questioned
their necessity--whether the Father was not asking of
Him as the Redeemer more than the penalty of Adam's
sin. Therefore He prayed, "Father, if it be possible,
let this cup pass from Me"--nevertheless I claim no
rights; I attempt neither to follow My own ideas nor to
exercise My own will; I leave all to Thy wisdom; "Thy
will be done."
 Evidently our Lord did not see then what for our own
advantage and strengthening He has since showed us
who are following in His steps, crucifying our own wills,
etc.--that extreme trial of obedience, even unto the
death of the cross, was both expedient and proper, because
of the very high exaltation to the Divine nature,
for which His implicit obedience to the Father's will in
giving our Ransom-price was to be the test of worthiness.
 As followers in our Lord's footsteps we have neither
such strong wills to overcome and crucify nor the proportionate
strength of character whereby to overcome
them. But we have the advantage of knowing clearly
why so extreme and exact obedience is necessary in all
who would be accounted worthy of a place in that select
Body of Christ, the Church, which is to be so highly
honored with our Lord Jesus, our Redeemer and Head.
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 HOW WE FOLLOW IN HIS STEPS
 The Apostle Paul did not mean the crucifying of a
sinful will or sinful desires, plans, etc., when he said, "I
am crucified with Christ." Elsewhere he refers to the
same thing, saying that he desired to be "dead with
Him," and to have "fellowship in His sufferings." So,
then, if Christ's crucifixion was not the crucifixion of a
sinful will and sinful desires, neither was St. Paul's, nor
are ours as followers of the spotless Lamb of God.
 True, St. Paul and other followers of Christ were by
nature sinners and children of wrath even as others, and
hence were very much less than perfect, compared with
the Undefiled One. But their first step of faith in Christ
showed them that they had no right nor privilege to
will or to do wrong; and in accepting of justification
through the death of Christ, they confessed not only
sorrow for sins past, but repentance and change from
sin for the future to the extent of their ability, realizing
that the imputed merit of the Ransom covered not only
past sins, but also all unwillful weaknesses and errors
future. This change of will from sin to righteousness
preceded their call to follow Christ, to suffer with Him
and to share with Him the high exaltation to the Divine
nature. Thus we see that with us, as with our Lord,
it is our good human wills, our good intentions and our
good plans--not actually perfect as our Lord's, but
reckonedly so through His imputed merit--that are to
be crucified, delivered up to death with Christ and to
share in His sacrifice.
 As our Lord set aside and crucified His own will, accepting
of the Father's will instead, so we as His footstep
followers set aside or crucify our wills or desires--no
matter how good and wise they appear to us--to accept
instead the guidance and direction of our Lord Jesus
Christ, who still delights to carry out the Father's Plan,
the perfection of which He can now fully appreciate.
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 SUFFERINGS OF CHRIST
 AND HIS CHURCH
 "Beloved, think it not strange concerning the fiery
trial which is to try you, as though some strange thing
happened unto you. But rejoice inasmuch as ye are
partakers of Christ's sufferings, that when His glory
shall be revealed, ye may be glad with exceeding joy."--
1 Peter 4:12.
 While we understand from Scripture that present evil
in general shall ultimately be overruled of God and made
to minister good, yet we are far from thinking that "all
is for the best," or that everything which occurs in the
world was foreordained of God and brought about by
Him. No; we must remember that since Adam's disobedience,
the Paradise whose perfection and blessings
were suited to the perfect man has been done away with;
and that the sin-cursed race has been condemned to the as
yet unfinished and imperfect earth. The Garden of Eden
was merely a little spot finished beforehand, in order to
provide a perfect trial for the perfect man Adam.
 By the time that man has been restored to manhood
as represented in Adam, the earth also shall have reached
the perfection as represented in Eden. Meantime, the
turbulence of nature--cyclones, earthquakes, etc., incident
to the unfinished work--continues, and constitutes part
of the evil to which the entire race of Adam became subject
through the sin of their father, and from which they
will shortly be released as a result of the work accomplished
by our Redeemer.
 But in all this confusion of nature the Scriptures
teach us that there is a class under special Divine supervision,
and that to these nothing out of God's order can
happen. This is the consecrated class, the members of
the Anointed Body--The Christ. We know that all
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things work together for good to them that love God, to
those who are the called according to His purpose.
WHY CHASTISEMENTS ARE NECESSARY
 While it should be a cause of sorrow to us that we
should need special chastisements to recall us to duty,
yet we must not forget that these are evidences that we
are still reckoned of God as amongst His sons; and that
such chastisements are thus a demonstration of His love
for us and of His desire that we make our calling and
election sure to the grand prize for which the consecrated
class is running. In view of this fact any consecrated
follower of the Master who receives such corrections in
righteousness should not think it STRANGE.
 But while such trials should not be thought strange,
St. Peter in our text evidently meant more than this; for
he says, "Rejoice, inasmuch as ye are partakers of
Christ's sufferings." Our Lord did not suffer because of
disloyalty or failure to keep His contract, His Covenant
of Sacrifice. He did not suffer because of spiritual
drowsiness and conformity to the world. Nor did He
suffer because of self-will leading Him to ignore the
Father's will and word, nor because some plan of His own
must be dashed to pieces. The sufferings of Christ were
from no such cause as any of these. Hence to the extent
that we share His sufferings it must not be as chastisement
for evil nor in the renouncing of evil, but a suffering
wrongfully--undeservedly. His was a suffering for well-doing
and for the Truth's sake; and to be sharers or
partakers of His suffering, on account of which we may
rejoice and anticipate coming glory, we must take heed
to the cause of the suffering. We only deceive ourselves
if we count sufferings for sin as part of our suffering
for Christ, and on that account expect the glory to be
revealed.--1 Peter 4:14-16.
 We are well aware that "this is a hard saying," and
that many will not permit themselves to believe it. The
terms "sufferings of Christ" and "sacrifice" have long
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been misused. Many reckon themselves as sacrificers
with Christ because they have abandoned some practice
which they consider evil--such as profanity, the use of
stimulants, extravagant dressing, dancing, etc. If these
things are wrong, then no one ever had a right to them.
Hence it cannot be a "sacrifice" with Christ to discontinue
anything which is wrong in and of itself.
WHAT THE SUFFERINGS OF CHRIST INCLUDE
 What, then, are the sufferings of Christ which we
may endure for His sake? some one may ask. We reply,
the word Christ signifies anointed; and hence those
sufferings could not have commenced with Jesus until
after He had been anointed of the Holy Spirit at the time
of His water immersion at Jordan--after John the
Baptist had immersed Him in water as a symbol of His
consecration unto death. So, too, it is with all of the
followers of Jesus in the narrow way of sacrifice. Not
one of us could share in the sufferings of the Anointed
unless first we had consecrated ourselves to God, and had
been accepted in the Beloved and begotten of the Holy
Spirit, thus becoming members of the Anointed Company.
 The sacrifice and sufferings of Christ Jesus included
every item of mental and physical pain and of self-denial
experienced as a RESULT of His consecration, until it
was completed in death. Therefore it included the denial
of all laudable and proper human ambitions which our
Lord as a perfect man must have experienced more than
could imperfect men. It also included the reproach which
He bore from His fellow men for the sake of the Truth,
especially from the teachers of the nominal church of His
day. It also included His weariness and exhaustion
caused not only by preaching, but through the giving out
of His own vital energy for the good of others in healing
the sick, etc.--Mark 5:30.
 Similar to these are the sufferings of Christ which
His footstep followers may well rejoice to have shared,
when the time shall come for the glory to be revealed.
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They begin with the hour of our consecration; and if we
are faithful, they will end only with our death. With us
as with our Head and Pattern the sacrifice consists in
denying ourselves things which are lawful and proper,
in our endeavors to honor God, to promote Truth and to
help in any way those in need, especially them of the
Household of Faith. Apparently, most of the Body of the
Anointed Company will, like their Head, spend more of
their sacrificed time and substance in supplying spiritual
wants of men than in providing for physical needs, although
the latter should not be neglected.
ILLUSTRATIONS OF SUCH SACRIFICES
 Perhaps before your consecration you were ambitious
in the exercise of legitimate business talent. But your
consecration demanded time and thought for the careful
study of God's Word, that you might acquaint yourself
with Him and with His will concerning you, and that you
might communicate this knowledge to others. To obtain
the necessary leisure to accomplish this work, you had to
curb your business ambition. Both your time and your
talent were yours no longer; for you had consecrated
them to the Lord. Hence, although business was still
needful, it became secondary; and your Father's business
was first. Therefore your former ambitions were
restricted to necessity and to the promotion of the
Heavenly Father's business.
 Perhaps you had taken great pleasure in making home
elegant, in dressing yourself and your family in elegance;
and you had said that this was right because you had
earned your money righteously, and you felt sure that
God loves beautiful things and that His Heavenly Home
and family are elegant. But now with time and money
fully consecrated, you realize something of the pleasure
of sacrificing with Christ by denying yourself such luxuries,
and by restricting your outlay of the Lord's time
and money to the providing of things needful and decent
in the sight of all men.
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 It may be that you were fond of company, and passed
many a pleasant hour in music, social chat, harmless
dancing and innocent amusements and games. Now,
while not condemning these innocent recreations in the
world, your Covenant of Sacrifice with Christ demands
that your time, money and influence formerly thus used
shall, except so much as may come within the range of
necessities or emergencies, be faithfully accounted for
to God; that your rights and privileges in these things
shall be sacrificed; and that the time, money and influence
be used in the service of God.
 Possibly you once were interested in politics, in the
temperance question, in the prevention of cruelty to
animals, in the subject of international peace, in the
prison reform movement, in a labor union, etc., etc. Many
an hour, many a dollar, and the full weight of your influence
you give to these worthy objects, which you still
believe to have been well spent in an endeavor to do good.
But now you find that your consecration vow compels you
to pursue a different course, and that these plans which
were your own will and way for doing good must be sacrificed
to God's plans; and you must follow your Leader.
 Furthermore, as you mark carefully our Lord's
course, you will perceive that although He was in
sympathy with every moral reform, yet He used His time
and influence wholly in preaching the Gospel--the Glad
Tidings of great joy, which shall be to all people. And
as you came more fully to appreciate the Lord's ways,
you realized that these moral reforms, which would be
carried forward by the kind and benevolent of the world
just as well without you, could never reach perfection
until Messiah's Kingdom shall obtain control. Then you
realized, as you had not done at first, the necessity of the
work in which you should be engaged--that the preaching
of the "Good Tidings of good" things to come was
God's method of developing you, as well as other consecrated
followers of our Lord, for a share in that great
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and successful Moral Reform which shall obtain throughout
the world when the King of Glory and His Bride are
enthroned in power.
OPPOSITION FROM FORMER FRIENDS
 Formerly you not only delighted to do generously,
giving to everything and speaking favorably of all, but
you also appreciated highly the good will and favor of
all toward you. This showed a good spirit and a broad
heart which none could help admiring; and such admiration
is always sweet. We may be sure that the perfect
man Jesus would have enjoyed doing these very things.
But under His Covenant of Sacrifice He must and did
deny Himself this enjoyment. He must and did rebuke
sin, error and hypocrisy; and thus He forfeited (sacrificed)
the good opinion and the admiration of the nominal
church of His day. Instead of quietly letting the Scribes
and the Pharisees alone, He must and did sacrifice His
inclination for peace in order to advance the Truth,
honor God and bless the people.
 So have you found it, also. You could no longer give
to everything; for by your Covenant of Sacrifice with
Christ you had already given to God ALL THAT YOU HAD.
Now you are merely God's agent or steward; and you
can give nothing without consulting His directions and
ascertaining whether it will go to advance truth or error.
You no longer have option or choice; and of course some
who once thought you whole-hearted and generous will
now consider you narrow-minded, bigoted.
 This will be true also in regard to doctrinal matters.
Once you carelessly and ignorantly--though benevolently
--supposed that all denominations of Christians believed
alike, and merely took so many different routes to
Heaven, appointed by God, in order that each person
might have a choice of form of worship. Then your
friends called you a broad-minded Christian. But after
your consecration had led you to a study of God's Plan
as recorded in His Word, you perceived your mistake.
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You saw that you never had been a Christian in the full
sense before, and that many of the doctrines taught by
all the denominations are contrary to God's purposes as
revealed in His Word. Thus you began to be what the
world calls "narrow-minded", and were obliged to oppose
certain systems as well as doctrines. Finally, with a
further search of your Heavenly Father's plans and purposes,
you found that the various systems calling themselves
churches and laying down rules and doctrines for
faith and practise are ALL OF THEM mere human arrangements,
and that their doctrines are self-arranged and
self-binding, a mixture of truth and falsehood blinding
and confusing to both saint and sinner.
 When you found that the Church mentioned by our
Lord Jesus Christ and His Apostles is not one of the
man-made systems, nor yet all of them together, but that
it is composed of the class who, having consecrated their
all to God, were accepted through the Redeemer and had
their names written in Heaven, then an additional trial
came upon you. Would you or would you not sacrifice
your honor, your social standing, "your good name" and
your "broad-minded" reputation for THE TRUTH?
 That was one of the severest of your SUFFERINGS;
yet with the Master you said, "Father, glorify Thy
name." And as you saw the counterpart of this in our
Redeemer's sacrifice, you heard Him say, "It is sufficient
that the disciple be as his Lord. It has occurred to you
as I forewarned you: When they shall say all manner of
evil against you falsely (and often ignorantly) for My
sake, rejoice and be exceedingly glad; for great is your
reward in Heaven." In your rejoicing you no longer
think strange of the fiery trials that encompass you.
Hereafter let us more and more rejoice in such sufferings
--rejoicing that we are counted WORTHY to suffer for
Christ's sake now; for whoever thus suffers faithfully
unto death shall also be counted worthy to reign with
Him in the life to come.
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DIVINE ECONOMY IN THE RANSOM
 "There is one God, and one mediator between God and
men, the Man Christ Jesus, who gave Himself a Ransom
for all, to be testified in due time."--1 Tim. 2:5,6.
 The Ransom is the very center of all the New Testament
teachings, the general touchstone by which we may
determine what is Truth and what is not Truth in respect
to every feature of the Divine Plan. The Ransom may
be likened to the hub of a wheel, from which various
spokes radiate in every direction to a general periphery,
or circumference. In the great Plan of God for human
salvation the Ransom constitutes the very central feature,
and from it radiate all the doctrines which end in the
fullness and completeness of that Divine Plan. Indeed,
from whatever viewpoint we look at this subject, it is
both beautiful and consistent.
 Yet there was a time with you and with me, and
doubtless with all the thinking public, when it seemed
strange that there could be any necessity for a Ransom;
for we had not then come to understand our great Heavenly
Father's Character and Plan. At that time we would
have been inclined to say, "Oh no! God would never in
any sense of the word have a Plan or Program which would
necessitate the shedding of blood! He would not
wish to have any one die for the wrong doings of another!
Such a proposition would be unjust." But in so expressing
ourselves we would be reasoning falsely; and this
is just what many earnest people are doing today. Many
thoughtful people are saying, "I do not believe in this
idea of a necessity for a human sacrifice." Nevertheless
this thought of a Ransom is found throughout the Scriptures;
and when we get the right conception of the subject
from the Bible viewpoint, we see such a wonderful
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beauty, such a wonderful consistency, in this whole matter
that we are amazed, and long for the time when all the
world shall see it.
 Different phases of God's Plan strike different individuals
amongst His children in slightly different ways.
Some are more attracted by one particular, and others
by another. With me it has always seemed very wonderful
to note the element of economy exhibited by our
Heavenly Father, who apparently never wastes anything.
So, also, with our Lord Jesus. After He had, by Divine
Power, fed thousands from a few loaves and fishes, He
instructed His disciples to gather up the fragments, that
nothing be lost. (John 6:12.) Surely this injunction
must have seemed strange to them. Why should the
Master, who had power to create on so large a scale, be
so careful about the fragments? Doubtless, too, every
scientist has marveled at the Divine economy in nature,
where all things are balanced, and merely change their
form as they pass from one condition to another--whether
from solid to liquid or from liquid to gas, etc. Apparently
God has a principle of perpetual motion in nature, by
which nothing is lost, but reappears in another form.
ECONOMY SHOWN IN RESPECT TO REDEMPTION
 This Divine quality of economy is manifested even in
the great Plan for human salvation. When first my mind
grasped this thought, I exclaimed, "Wonderful! Nobody
but our Heavenly Father Himself would have
thought about this principle!" Having been reared by
Presbyterian parents, I had been indoctrinated in the
Shorter Catechism during childhood; and as my parents
had never strayed away from the Bible into Evolution
and Higher Criticism, I had all the advantages which
accrue from the Westminster teachings about the fall of
man and original sin. Although we had wrong conceptions
as to what constitutes the penalty of sin, nevertheless
we had the facts--that our first parents were created
perfect and placed in a perfect environment in Eden, that
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they had sinned and had come under God's curse, and that
somehow the result was that all our race was still under
that curse, which we thought was eternal torment. We
did not understand the Bible as thoroughly as now.
 Later in life, when my mind began to see that the
penalty of sin is death--not life in any condition--I began
to inquire how it was that, if there is to be a redemption,
one person could die for an entire race; for the proposition
did not seem reasonable. In reply my teachers told
me that in the three and a half years of His ministry,
and especially during the short time of His crucifixion,
our Lord Jesus suffered as much as all the human family
would have suffered. But the longer I ponder over this
statement, the more unreasonable it appeared to me.
Finally, I came to understand the meaning of the word
Ransom; and then this subject ceased to be a mystery.
 A PRICE THAT CORRESPONDS
 A careful study of the word Ransom with the aid of an
unabridged concordance brought to light the fact that the
Greek word thus rendered--antilutron--means a price
that corresponds. Any one can study the matter out for
himself in Strong's or in Young's Concordance. Gradually
we began to get the correct idea that our Lord Jesus
Christ gave Himself a Ransom, a Corresponding-price,
for all mankind. Then we began to understand the
Apostle's words, "As by a man came death, by a man
came also the resurrection from the dead." (1 Cor. 15:21.)
There was one man who sinned--Adam, who
brought the death penalty upon all his posterity. There
was one Man who died, the Just for the unjust--Christ
Jesus. Thus we have the corresponding-price.
 But we had been taught that there are three persons
in the Godhead, that our Lord Jesus was the second of
these, and that God cannot die. Again we inquired of
our teachers, and were told that being God our Lord could
not really die--that His body alone died. So again we
were confused. But further study of our Bible began to
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clear our heads from all the nonsense and confusion which
crept into the Church during the Dark Ages, and we saw
that the doctrine of the Trinity is not found in the Scriptures
at all. Then we saw that Our Lord was the Son of
God, as He Himself had declared, "the Beginning of the
creation of God." (Rev. 3:14; Col. 1:15.) Next we saw
that the thought contained in the word Ransom did not
call for a God to redeem a man, nor could a spirit being
of any rank do so; for there could be no correspondency
between them. Finally the matter cleared up in our
mind; and we perceived that whoever would redeem man
must himself be a man--the full equivalent of the man
who sinned. This thought helped us to understand all
that the Bible said about our Lord's having left the
Heavenly glory and becoming a man.--Phil. 2:6-11; 2 Cor. 8:9;
John 1:14.
DOCTRINE OF INCARNATION UNSCRIPTURAL
 But we had greatly been troubled about the subject
of incarnation, as even some of the Truth people seem to
be; for they still misuse this word. There is nothing in
the Bible on this subject, and there is no truth in this
doctrine. Incarnation means an assuming of a human
body. It would mean that our Lord in His prehuman existence
assumed flesh--materialized, just as He and two
angels did back in the days of Abraham. (Gen. 18:1,2.)
The three were incarnated. They were still spirit beings,
but appeared to Abraham as men, and ate and talked with
him. But this was not true with our Lord Jesus at His
First Advent. He who was rich became poor for man's
sake--not that He merely pretended to be poor; not that
He acted as if He were poor and so assumed an inferior
body for awhile. On the contrary He "was made flesh"--
not assumed flesh. Do you perceive the difference? He
was "the Man Christ Jesus," not "appeared to be the
Man Christ Jesus." He left the glory which He had with
the Father before the world was; He laid it aside; He divested
Himself of that glorious condition on the spirit
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plane, and exchanged His life on the spirit plane for a
human nature, in order to be a corresponding-price for
the man who sinned--Adam.
 The Bible explains that it was a perfect man that
sinned. Therefore whoever would ransom him must also
be a perfect man--a corresponding-price. No matter how
great the angel, no matter how glorious the Logos, no one
on a higher plane of being would do. Nor would anything
below the human plane do. The finest bullock in all the
world could not be a real sin-offering or actually take
away sin. Nothing higher or lower than perfect humanity
would atone for the sinner. A perfect man had sinned.
Only a perfect man could redeem the sinner.--Psa. 40:6-8;
Heb. 10:1-10.
 Then came the thought: How could this one Man
Christ Jesus by this one death redeem all mankind--
Adam and his thousands of millions of children? When
my mind perceived the Scriptural teaching on this subject,
I received a wonderfully broad thought of God's
Wisdom, by which He planned it all in advance, so that
only one death was necessary. Then I saw the marvelous
economy of the Divine Plan for human salvation. Nobody
but God could have thought of such beauty and
symmetry. Only one man was tried at the bar of Divine
Justice, and condemned to death. By the laws of heredity
his condemnation came upon all his posterity, all of whom
die because of his original sin. If God had tried and condemned
two men or ten men or a hundred men or more,
their redemption would have required an individual redeemer
for each one.
THE ECONOMY OF THE DIVINE PLAN
 Often when a child I wondered why God did not give
all mankind the same opportunity that He gave Adam,
why all were not permitted to come into Eden and have a
fair chance as Adam had. But in later years when I came
to see the beauty of the doctrine of the Ransom, the reason
seemed very simple. If you and I had been brought
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into the world under conditions similar to those under
which Adam was, we would have done just as he did, for
the same reason that he did--lack of experience. We
are therefore not faulting Father Adam and Mother Eve;
but we are extolling our great and wise God. He was not
taking any chances to see whether one out of a hundred
thousand might do differently, and planning to provide
a redeemer for every one who did wrong. What confusion
such a plan would have wrought!
 For instance, suppose that God had placed fifty
perfect human beings on trial in Eden at the beginning,
and that one half of them had sinned--twenty-five sinners
and an equal number of saints; and suppose that there
had been provided a Paradise for the saints and the
cursed condition for the sinners. Condemnation on one
side of the fence, and blessing on the other--what confusion
there would be! Then when it came to the redemption
of the sinners, it would require that the twenty-five
saints die for the twenty-five sinners. Where would the
matter have ended then? "Thine eye shall not pity; but
life shall go for life, eye for eye, tooth for tooth, hand
for hand, foot for foot," is the Law of Justice. (Deut. 19:21;
Exod. 21:23-25.) And God operates His Government
along the line of Justice, as the Psalmist intimates.
 Should some one wonder why God operates along the
line of Justice rather than Love, we reply: In His great
mercy God sees best to exercise absolute Justice in order
that Love may operate impartially toward all. But because
mankind are fallen from their original perfection
God instructs us to work along the line of love; for we
need to exercise mercy and to learn the great lesson of
loving-kindness toward all. Let us not forget that God
did not create the imperfect conditions which we see all
around us. Imperfection is the result of disobedience.
When during the Millennium God shall have brought the
human race back into harmony with Himself, and when
every creature in Heaven and on earth shall be in full
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harmony with Him, all their lessons on right and wrong
learned perfectly, and all able and willing to do righteously,
then no one will need mercy. All will be able to
meet the just requirements of God's Government, and
they will not be harmed by His Divine arrangements; for
God's Justice is for fair dealings toward every one of
His creatures. But now we must make an allowance
because we are sinners ourselves and all around us are
likewise sinners.--Psa. 89:14.
 God does not now deal with the fallen race of Adam.
If we desire to draw near to Him we must lay hold upon
the One who is able to save to the uttermost all who come
to the Father through Him--Christ Jesus our Redeemer.
All God's mercy is exercised through Christ. God does
not exercise mercy directly. He maintains the even tenor
of His rule of righteousness, but makes special provision
for the sinner race through Christ Jesus. Forgiveness
of sin, and everything relating to repentance and reformation
of life, come through our Lord Jesus Christ--
through the Ransom-price which He has provided.
 HOW THIS ECONOMY OPERATES
 This economical feature of the Divine Plan is a most
wonderful thought. By one man's disobedience God permitted
the results of that transgression to affect all of
Adam's children. All mankind were involved under the
original sin of the one man. "Wherefore as by one man
sin entered into the world and death by sin; and so death
passed upon all men." (Rom. 5:12.) Then in due time
God so arranged that the sin of the one man, Adam, would
be met by the Man Christ Jesus; that thus Adam would
in due time be freed from the death penalty; and that all
his children, who inherited death as well as weakness and
imperfection through him, would also be amenable to this
one redemption--that the one Ransom-price was sufficient
for Adam and all his posterity.
 To me this is the most wonderful thought in the whole
Plan of God. I have gloried in this thought of God's great
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Wisdom manifested in His arrangement through Christ
Jesus, through the Ransom. The more we meditate upon
it, the more wonderful it becomes; for it is the very
central feature of God's great Plan for human salvation,
its very brightest spot. Do you not agree with me that
it is a wonderful thing?
 RANSOM FAR-REACHING AS THE CURSE
 Our text declares that our Lord gave Himself a Ransom-price
for all. He did so for all in the sense that
eventually its benefits will extend to every member of the
Adamic race. The mere giving up of His life did not
extend a blessing to all mankind; but the giving up of His
life was the basis upon which God will permit Him in due
time to establish His Millennial Kingdom and to bring
in the blessings of Restitution for the whole race during
the thousand years of His Reign. If it had not been for
the Ransom, there could have been no Restitution. The
whole race of Adam had been condemned to death in their
first father. Therefore it would not have been proper for
the Man Jesus to attempt to bring out from under condemnation
those whom the Justice of God had sentenced
to death.
 Adam and his posterity were sentenced to death, not
to eternal torment, as some erroneously suppose the
Scriptures to teach. (Gen. 2:17; 3:17-19; Ezek. 18:4,20;
Rom. 6:23.) Before there could be a resurrection, it was
necessary that this death penalty against the race be met.
As by man came death, by a man must come this cancelling
of the death penalty, in order to make possible a
resurrection, a raising up of the dead. There is no other
way by which any may have a future life. Therefore all
this great Divine Plan for the blessing of the world hinges
upon this first step of the program--the Ransom.
 St. Paul says that the Ransom was for all. When the
Apostle says that our Lord gave Himself a Ransom--a
Corresponding-price--for ALL, his thought evidently is
that this was the purpose lying behind the sacrifice of
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Christ Jesus. By this we do not understand that our
Lord has yet made an application of His sacrifice to all;
for God's due time for blessing all men has not yet
come. Moreover, it would not have been appropriate for
our Lord to make the application of the merit of His sacrifice
in advance--at the First Advent--and then to come
back later on--at His Second Advent--to deal with mankind.
Therefore the whole matter is held over until the
due time comes for dealing with the Adamic race. Meantime
Adam, who fell asleep thousands of years ago, and
others of his posterity can await in sleep for that glorious
Day when He who redeemed them shall place the merit
of His sacrifice on behalf of Adam and all his race, shall
make application of it, paying it over to Divine Justice,
and then take over mankind as His purchased possession.
Our Lord gave Himself--gave up His life, surrendered
His life--with this end in view. This was the program
set before Him--that He was to surrender Himself to
death, and that this would be the basis upon which He
might become the great Mediator between God and men,
the great Restorer of mankind, the long-promised Seed of
Abraham, to bless all the families of the earth.
WHY THE DELAY OF EIGHTEEN CENTURIES
 Just here some one may ask, "Why is it that our Lord
did not make application of the merit of His sacrifice at
Pentecost? Why this long delay of eighteen hundred and
more years before He begins this work of blessing the
world?" We reply, If it had not been that God had
planned to have associated with our Lord in this glorious
work of blessing a Church, an Anointed Body of footstep
followers of Jesus, there would have been no delay
of eighteen centuries. In other words, if the Church had
not been included in God's Plan, then when our Lord
Jesus had risen from the dead and had ascended on High
to appear in the presence of God, doubtless He would have
offered the value of His sacrifice for the whole world of
mankind, and at once would have taken over the Adamic
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race and begun His Reign for their blessing. But because
this was not the Divine Plan, therefore our Lord did what
He did--He appeared in the presence of God for US, for
the CHURCH, and not for the world at all.--Heb. 9:24.
 Thus far, then, our Lord has appeared only for His
Church. He has not as yet appeared for the world. After
the Church shall have been glorified with Him and exalted
to the Divine plane of glory, then our Lord will appear
for the world. Meantime, however, He is dealing with
His Church, taking the Church class out of the world, as
He said: "Ye are not of the world, but I have chosen you
out of the world." (John 15:19; 17:14.) The Church,
consecrated believers, have escaped the condemnation
which is still on the world. (2 Peter 1:4; Rom. 8:1-4.)
But the world is still under condemnation. As yet our
Lord has appeared only for the believer; He has not
done anything for the unbeliever. His death, which will
be the Ransom-price for all mankind after it has been
turned over on their behalf, has not yet been applied for
them; but it will be applied "in due time."
 You remember that in His prayer the night of His
apprehension our Lord said: "I pray not for the world,
but for them which Thou hast given Me; for they are
Thine." (John 17:9-11.) Yet a few hours later He died
for the world, and all mankind are included in what our
Lord is to do--"a Ransom for all, to be testified IN DUE
TIME." But since He knew that it would be more than
eighteen hundred years before that due time would come,
He could not with propriety pray for something so far in
the future. But the Father had given to Our Lord the
Church. The Divine purpose was that during this long
period of time this class would be gathered out of the
world under certain conditions, in order that they might
be with the Lord and share His exaltation, might be His
companions in His glory, honor and immortality--the
Divine nature. Therefore our Lord prayed for them on
the night in which He was betrayed, as was right and
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proper. He had called His twelve Apostles, and five
hundred had believed on His word. The work thus begun
would continue until the full number of the Elect would
have been called, chosen and accepted in Him.
THE NEXT FEATURE OF THE DIVINE PROGRAM
 The Bible assures us that in due time our Lord will
pray for the world, and that He will be heard. "Ask of
Me; and I shall give Thee the heathen for Thine inheritance,
and the uttermost parts of the earth for Thy
possession." (Psa. 2:7-9.) When the first feature of the
work, the selection of the Church, shall have been completed,
when the Church shall have passed into Heavenly
glory, then will come the "due time" for the next feature
of the Divine Program. Then our Lord will make application
of the Ransom-price on behalf of the sins of the
whole world. He will say in substance, "Father, I now
appropriate for the world of mankind this value of My
death as the offset to Father Adam's death. I now apply
it to Adam and all his children, as their Purchase-price;
And now I ask for them. I ask Thee to give them to Me
according to Thy promise to give Me the heathen--the
world of mankind." Then the Father will turn them over
to our Lord as His purchased possession.
 The fact that He who redeemed the race of Adam is
to be the One to give them their trial for life everlasting,
during the thousand years of His Reign, is the very best
guarantee that mankind will have a fair, full, complete
trial, a just, reasonable, loving trial at the hands of a
loving Redeemer, who will do everything proper to be
done in order to help them out of their weaknesses and
imperfections and to bring them back to the full perfection
of human nature, lost through Father Adam's original
sin in Eden, but redeemed by our Lord at Calvary.
 That is to say, the Redemption-price was laid down
at Calvary; and in due time that Redemption-price will
be applied, or given over, surrendered to Justice in exchange
for the world of mankind. Thus the Ransom work
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will have been accomplished, the whole world taken possession
of by our Lord, and He shall reign for a thousand
years, the "Times of Restitution spoken by the mouth
of all the holy Prophets since the world began."--Acts 3:19-23.
DIVINE METHOD OF DEALING WITH THE CHURCH
 Now, my dear brethren, we have before our minds the
Ransom, the necessity for it, the time when the Sacrifice
for sin was made, and the time when the merit of that
sacrifice is to be applied for the world of mankind. But,
meantime, the Church receives an imputation of that
merit. We do not have that merit applied to us, however;
we do not get the real thing; for that would be
Restitution, which is not for the Church at all, not according
to our Covenant of Sacrifice. We have covenanted
to give up earthly things. The Church will not get Restitution,
therefore; and that is what our Redeemer purchased
with His death. He did not purchase the Divine
nature, but purchased Father Adam and all of his posterity
according to the flesh--human nature. The giving of
our Lord's human life forms the Purchase-price for
Adam and his race--the world.--John 6:51.
 The Church has given up the human nature in sacrifice,
and has been begotten to the spirit nature. Therefore
we shall never reach human perfection. But while
developing as New Creatures in Christ, we need an imputation
of the merit of His Sacrifice to cover our blemishes
and imperfections resulting from the original sin
and transmitted to us by the law of heredity. Our Lord
did not need any such imputation; for He was "holy,
harmless, undefiled, separate from sinners," and the
Father had agreed to accept such a sacrifice for Adam.
Our Lord needed no one to make good for Him. He was
acceptable to God as a full offset to Adam. As a reward
for the work which our Lord was to accomplish for
mankind the Father gave Him the promise of glory, honor
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and immortality--the Divine nature; and our Lord has
attained it.--Phil. 2:8-11.
 To those who, during this Gospel Age, will surrender
their wills to God and permit their lives to go down into
Death in obedience to the Divine will, the Father has
promised a share with Our Lord in His glory, honor and
immortality as His Bride and Joint-heir. "Be thou
faithful unto death, and I will give thee a Crown of Life."
(Rev. 2:10.) But before we can present our bodies a
living sacrifice a difficulty must first be removed; for we
are members of the sinner race, and God cannot recognize
sinners. We have already been condemned to death in
Adam. We are by nature members of that sinner race
upon whom the sentence of death already rests. Before
we can offer ourselves to God something must be done to
release us from the death sentence resting upon us. That
something was done when our Lord had "ascended on
High and appeared in the presence of God for us"--the
Church. There He made an arrangement with the
Father by which the merit of His sacrifice has been
imputed to those who have followed in His steps, laying
down their lives in sacrifice.
DIFFERENCE BETWEEN IMPUTATION AND APPLICATION
 The best illustration I can think of to bring out the
difference between imputation and application is that
of a note as contrasted with money. Suppose that I had
need for a thousand dollars to carry my business through
today, but did not have that sum in ready money. But
suppose a friend who had the thousand dollars would
send word to me, "I will endorse your note for the sum
that you need." That endorsement of a note would be
equivalent to giving me the money; for the bank would
accept the note as instead of one thousand dollars.
 So our Lord does not give us restitution when we
present ourselves to Him in sacrifice. Instead, He imputes.
That is to say, we give a promissory note--we
promise God that we will sacrifice our life and all that we
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have now, and all our hopes of the future restitution to
perfect humanity; in other words, we give up all our
rights as human beings in order to follow in the footsteps
of our Redeemer. We figuratively make our note
to this effect; and our Lord Jesus endorses it, gives to it
a value which it otherwise would not have. This is the
imputation of our Lord's merit as it comes to the Church.
 This imputation does not excuse us from anything,
however; for when we offered ourselves in consecration
we agreed to give up everything that we possess. All
our claims to restitution are forever gone. If we should
fail in what we have undertaken as New Creatures, we
cannot receive restitution with the world; for we have
relinquished all our rights as human beings. If we become
careless in sacrificing our life, it would then be our
Lord Jesus' duty, as our Advocate, to see that we are
obliged to do what we had agreed to do. This is the
secret which has led to the formation of the Great Company
class. They do not go forward to lay down their
lives voluntarily; and therefore they are pushed, so to
speak, by Divine providence into a place where they must
suffer. When brought into this position by the great Endorser,
the Advocate of the Church (1 John 2:1), the
really loyal ones will suffer death rather than deny God
and His arrangement. But the disloyal ones will draw
back from carrying out their Covenant of Sacrifice, and
thus do despite to the favor of God. Eventually all such
will die the Second Death.
 The imputation of the merit of our Redeemer's sacrifice
to the Church in advance of its application for
the world enables us to lay down our earthly life in order
to win the great prize of glory, honor and immortality--
the Divine nature. This is the most wonderful opportunity
that could come to any member of the fallen race--
that our Lord could impute to us that which would enable
us to become sacrificers and to attain to joint-heirship
with Him in His Millennial Kingdom.
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PSEUDO-APOSTLES OF THE PRESENT DAY
 "And thou hast tried them that say they are Apostles,
and are not, and hast found them liars."--Rev. 2:2.
 For centuries past there has been a class of men in the
world who have been claiming to be Apostles, but who are
not Apostles, according to our text. The Bible shows us
unmistakably that God never purposed more than twelve
Apostles of the Lamb. Let us refresh our memories on
this point: Our Lord Jesus said to the Twelve, "Verily
I say unto you, that ye which have followed Me, in the
regeneration when the Son of Man shall sit in the Throne
of His glory, shall also sit upon twelve thrones, judging
the twelve tribes of Israel." (Matt. 19:28.) There were
to be only twelve Apostolic thrones, no more. Again, in
Revelation 12:1, the Church is shown as a woman clothed
with the sun (the Gospel), having the moon (the Jewish
Law) under her feet, and having on her head a crown of
TWELVE STARS (her Divinely appointed, inspired teachers).
We see that there were only twelve of these stars
authorized by God, St. Paul taking the place of Judas.
 We remind you of another picture of this matter,
given by our Lord Jesus to John the Revelator. In
Revelation 21:1-5,9-27, the glorified Church is pictured as
coming down from Heaven to begin her great work of
blessing the world. Now note particularly that this glorified
Church is shown as having twelve foundations, and
in them the names of the TWELVE APOSTLES of the Lamb.
 So we see, dear friends, that it is through some very
serious blunder that our Roman Catholic, Greek Catholic,
and Church of England friends have Bishops claiming to
be Apostles. Such claims are unscriptural.
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GOD'S WORD MUST BE SPOKEN FAITHFULLY
 Jesus says that those who make claims of being Apostles
when they are not, are lying. We are not to follow
what the customs of the past centuries have taught us,
but what the Lord Jesus Himself says. He is the authority.
We have a measure of sympathy for these gentlemen
who have dropped into certain positions and have
been taught for centuries that they were Apostles, like
the original Twelve appointed by our Lord, having the
same inspiration and speaking with the same authority.
We have sympathy for them in that they are sadly deluded,
but we should remember what Jesus said and take
the right viewpoint. "Thou hast tried them which say
they are Apostles, and are not, and hast found them
liars." We are not speaking uncharitably, dear friends;
for we are to speak the Lord's Word. "He that hath
a dream [an imagination], let him tell a dream; but he
that hath MY WORD, let him speak My Word FAITHFULLY."
(Jer. 23:28.) If we hold back for fear of man, we shall
share in the sin of adding to the Scriptures.
 The great claims once made have been discarded, or
at least this class do not attempt to speak with the authority
of former days; for mankind are becoming more
enlightened and their claims would appear absurd. Yet
they still claim that they are the only ones who have the
right to authorize any to preach, that if they do not
ordain a man, he has no right to speak in the name of the
Lord at all. They claim this right because they are
"Apostolic Bishops." They are, however, not pressing
even this claim with the former vigor. Other church
leaders inquire: "Why do you stand aloof from us?"
and they do not quite like to tell fully their reasons.
They hesitate to say, "We are the Church; we are the
Apostles; and you have no right to preach unless we
ordain you." Hence they are in a somewhat vacillating
condition today.
 About four years ago the Bishops of the Episcopal
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Church held a meeting in Detroit, and there passed resolutions
that they would be willing to fraternize with other
denominations provided these others were orthodox,
which meant, provided they were in harmony with the
teachings of the Church of England Bishops. Anybody
else would be unorthodox, would have no right to preach.
HOW PEOPLE BECAME DEPENDENT ON CLERGY
 These claims of Apostolic Succession in the past got
the Church into trouble and confusion from which we
have not yet recovered. The great mass of Christian
people are still bewildered. Beginning some time before
the year 325 A.D., this doctrine of Apostolic Succession
had been growing. The bishops were beginning to "lord
it over God's heritage." This lording came in very
gradually, as such things generally do, and was associated
later with the declaration that the people were the
"laity," and that the Church was the "clergy." All had
the general thought that the Bishops were Apostles and
had their authority from the Lord.
 We are to remember that until a few centuries ago
copies of the Bible were so scarce that a Bible was really
worth a fortune, because Bibles had to be printed out by
pen, by scholars, of whom there were very few. They
had to be printed upon fine vellum parchment, as printing-presses
and paper were not then invented. Hence
there were very few who had Bibles or who could read
at that time. Under such conditions the people were
dependent upon the Church Bishops. When these began
to claim that they were Apostolic Bishops, they gave the
people to understand that they alone had received authority
from God to read and interpret the Scriptures.
 Jesus said to the Twelve Apostles that whatsoever
they should bind on earth should be bound in Heaven,
and that whatsoever they should lose on earth should be
so considered in Heaven. Their writings were especially
supervised by the Lord and their doctrinal utterances
inspired. (2 Cor. 12:7; Gal. 1:11,12.) St. Paul assures
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us that "the Word of God is sufficient, that the man of
God may be perfect, thoroughly furnished unto every
good work." (2 Tim. 3:16,17.) Hence we need no
further doctrinal utterances, no more Apostles than the
original Twelve--the Apostle Paul by the Lord's choice
taking Judas' place. Since the advent of printing and
since the close of the 1,260 symbolic days--1,260 years--
of Papal persecution, Bibles have been printed and scattered
far and wide by Bible societies, and education has
become general. Today Bibles are everywhere and very
cheap, so that all can read.
 ORIGIN OF THE NICENE CREED
 Let us go back to the year 325 A.D. By that time
the bishops in the Church were claiming Apostolic authority.
They were the living Apostles, whose teachings
were the voice of God. But those "Apostles" did not
agree among themselves, as did the early Apostles, the
real Apostles; for when we read the writings of the
Apostles appointed by our Lord we find that they all
agree. But in the year 325 A.D. a positive stand was
taken as to belief. The Council of Nicea was called by
Emperor Constantine. He was apparently a worldly-wise
man, and thought be could make a good stroke of
policy by joining in with the Christians, who were coming
to the front all over the Empire.
 The Emperor was not baptized until the day of his
death. He merely professed Christianity for policy's
sake. While we cannot judge his heart, still the policy
idea was there surely, as evidenced all through the matter.
In the year 325, he sent out a call throughout the
Empire to the Bishops of the churches to come to the
city of Nicea for a general convention, offering to pay
all expenses. About 384 Bishops came together--far
from the entire number. This conference was the first
of what was called an Ecumenical Church Council, aside
from one held at Jerusalem by the Apostles of Jesus
themselves. This was claimed to be another meeting of
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Apostles. The Emperor, noting that there was disagreement
as to doctrine, and supposing that the Bishops were
fully authorized, as they claimed, made the proposition
to them that they agree among themselves as to what
were the correct, orthodox doctrines, and that thereafter
whatever was taught by any that was different from these
doctrines should be heterodox--heresy. He proposed to
join the Church, with the understanding that they were
to mutually support each other. Then the pagan peoples
would flock into the Church by hordes. The Emperor
would back up their doctrines and punish all heretics.
 Thus the Nicene Creed, the first of the great creeds,
was formulated--by these self-appointed Apostolic Bishops.
So between the Bishops and the Emperor a heavy
hand was laid upon the people, who were uneducated; the
Church leaders had them largely at their mercy. That
was the end of Bible study; there was no more use for
the Bible. They were to follow the Nicene Creed. They
had Apostles inspired by God right with them, who could
teach them all they needed to know.
BIBLE RESTORED AFTER TWELVE HUNDRED YEARS
 From that time on for twelve hundred years the Bible
was an unknown Book to the masses. In the year 1526,
Professor Tyndale, a scholarly Christian man, not satisfied
with the teachings of the Church Bishops, translated
the Greek New Testament into English, that the people
might know what were the teachings of Jesus and His
Apostles. He was compelled to go to Germany to get
his translation printed (printing-presses then being in
use), because of the adverse influence of the English
Bishops. The Testaments were then imported to London.
The people were anxious to get them. It was
proposed that Bible classes be started and educated men
employed to read to the people.
 What did the Bishops then do? They heard about
the movement, and they bought up the entire edition and
burned the books in front of St. Paul's Cathedral. The
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spot is marked to this day. And these were Protestant
Bishops of the Church of England! They were worldly-wise
men and knew what would be the effect if the people
learned of the real teachings of the Bible. Their own
power and influence would soon be gone. The people
would soon be asking uncomfortable questions. Tyndale
later suffered martyrdom.
 For forty years the people complained, wondering
why the Bible had been taken from them. Finally the
Bishops concluded that policy demanded that they let
them have the Bible. So they got out a special edition,
which they called "The Bishops' Bible." This they
gave to the people, warning them of the danger of giving
it any other interpretation than that given by the Bishops,
assuring them that eternal torment awaited them otherwise.
The Catholic Bishops were then practically forced
to do likewise, and they issued the Douay Version for
Catholics, giving their people the same warnings. Thus
the influence of the Bible was largely nullified.
 But the Bible could not be fully put down. Later,
the entire Scriptures were translated into the various
tongues of the people. After the beginning of the Nineteenth
Century education began to be much more general,
and Bible Societies sprang up. People began to read for
themselves as never before. Since then superstition has
been gradually breaking down, and people dare to think.
Some are still fettered by superstition, but the number
is lessening. These creeds are so absurd that no intelligent
minister, we believe, would think of defending the
creed of his own denomination.
BIBLE FORETOLD THE GREAT FALLING AWAY
 It is the teaching of the Roman Catholic Church that
all of their own people are to go to Purgatory at death.
No Catholic expects to go to Heaven. They must first
have certain experiences in Purgatorial tortures to fit
them for Heaven. To be a heretic, from the Catholic
standpoint, is to commit the worst of crimes. Heretics
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are bound, not for Purgatory, but for eternal torment.
So a devout Catholic has great fears of being a heretic.
Thus we find but comparatively few Catholics even today
who dare to read the Bible.
 How much trouble all this nonsense has caused! The
Bible foretold it all. The Apostle Paul declared that
"many would depart from the faith, giving heed to seducing
spirits and doctrines of devils." (1 Tim. 4:1-3; Acts 20:29,30.)
It is upon these seducing spirits that we lay
the blame--Satan and his fallen angels. We are not
claiming that our Catholic and Episcopalian friends have
intended to perpetrate a fraud, nor any of the others.
But with the Apostle Paul we claim that they were deceived
by the great Adversary. We are beginning to
see that a God of Love would never have such a Plan
for His creatures as is taught by the creeds. We are
living in a day when more light than ever before is due
upon God's Word. We are living at the dawning of the
glorious New Dispensation. We are nearing the time
when, according to the Bible, "all the blind eyes shall be
opened and the deaf ears unstopped." Thank God!
ARMAGEDDON NEAR--GOD'S KINGDOM TO FOLLOW
 The present great war in Europe is the beginning of
the Armageddon of the Scriptures. (Rev. 16:16-20.) It
will eventuate in the complete overthrow of all the systems
of error which have so long oppressed the people
of God and deluded the world. All iniquity of every
kind will go down. The glorious Kingdom of Messiah
is about to be set up in the earth, for the deliverance of
the world and the establishment of permanent righteousness.
We believe the present war cannot last much
longer until revolution shall break out. The nations
are rapidly impoverishing themselves.
 Great Britain has already expended thirteen billions
of dollars in the war, and her minister of finance says that
another year of war will require nine billions more. That
will make twenty-two billions. At five per cent interest,
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this would mean that one billion, two hundred millions
would have to be raised each year by the British people
just to keep the interest paid, to say nothing of the principal.
Do you think they can afford to pay such an
amount? Not at all! We believe that all those bonds
will be repudiated. The same is true of France and Russia.
Germany is impoverishing herself. All these governments
are madly attempting to embargo future
generations. All are saying, "We must conquer!"
Well, we shall see how it will all end! We stake our
opinion on the Bible. All these nations will soon pass
away. There will not be a kingdom left in all Europe.
Then Anarchy will follow.
 None of these nations is Christian, as their course
unmistakably shows. Every one has violated international
law. They are willing to barter away millions of
lives of their people for the paltry gain of a little more
territory and commercial benefit. Selfishness is rampant.
If violation of law is anarchy, then we already have anarchy
amongst the nations. They are all under the
domination of "the prince of this world"--Satan. The
Bible declares what is soon to come--"every man's hand
against his neighbor."
 How thankful we are that while this awful trouble
must come, because of man's sin and selfishness, yet the
Word of God points out that upon the ruins of the present
order shall come the Kingdom of God's dear Son! Man's
extremity will be God's opportunity. The voice of Messiah
shall be heard. He will command, "Peace, be still!"
and the raging billows of human passion will be calmed,
and all tumult will cease. He will bring order out of
chaos. When men have reached the point of despair,
deliverance will come; for then they will begin to cry to
the Lord. And He will be entreated of them and will
help them. God's Kingdom will assume full control of
the affairs of the world, and will prove to be "the desire
of all nations."
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TWOFOLD OBJECT OF GOSPEL PREACHING
 "This Gospel of the Kingdom shall be preached in all
the world for a witness unto all nations; and then shall
the end come."--Matt. 24:14.
 In the words of our text our Lord Jesus Christ makes
a statement as to the purpose of the Gospel Message of
the present Age. That purpose is quite different from
what Christian people in general have thought it to be.
Many have supposed that the object to be attained during
this Age has been the conversion of the world. But not
so, according to the Scriptures. The end mentioned in
our text is not the end of the world, but the end of the
preaching of the Gospel. After the preaching of the
Gospel has accomplished its work, this kind of preaching
will no longer be necessary. The work of this Gospel
Age, as laid out by the Master, is not the conversion of
the world, but the preaching of the Gospel as a witness
to all the nations.
 There is a distinction between the Gospel of the
Kingdom and the Kingdom itself. The Gospel of the
Kingdom is the Message concerning the Kingdom, the
Glad Tidings of the Kingdom. When this Message shall
have accomplished its work of gathering out a special
class from amongst the people to constitute the Bride of
Christ, then the Kingdom itself will be inaugurated and
will begin its work, which will be for the salvation of the
world at large. So we make the distinction between the
Gospel of the Kingdom and the Kingdom. The Gospel
is the announcement beforehand that the Kingdom is
coming. When the Kingdom comes, of course the preaching
that it is coming will be at an end; for the entire
object of this preaching is to prepare for this coming
Kingdom of God "under the whole heavens."
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WHY BUT FEW HAVE HEARING EARS
 The Scriptures inform us that since our Lord's ascension
to the right hand of the Majesty on High, He has
been waiting until the time shall come for the Heavenly
Father to make His enemies His footstool. (Heb. 10:12,13;
Psa. 110:1.) In other words, He is waiting until His
glorious Kingdom shall be inaugurated for the blessing
of all the families of the earth. Meantime, those who
hope to reign with Him have an important work to do in
themselves, co-operating with their Lord in the preparation
of themselves for their great future exaltation.
Additionally, they are to proclaim the Gospel Message,
preaching it to every one who has an ear to hear, in order
that the full number of the Bride class may be gathered
in and fitted for their positions in the Kingdom.
 But not many will hear this Message of the Kingdom.
The great majority of people are filled with their own
ideas. Some are engrossed in money making, in pleasure
seeking, in art, in music, etc. As a result, comparatively
few have an ear for the Truth of God, the Message of the
Kingdom. But upon the few who have the hearing ear,
this glorious Message has a marvelous effect; for it
transforms their entire lives.
 In calling out this class God uses no force, no coercion.
It is strictly a voluntary matter. The Gospel
Message is only for those who appreciate it; and they will
receive a great blessing. As the Master said to His disciples,
"Blessed are your eyes, for they see; and your
ears, for they hear." (Matt. 13:16,17.) When our
Lord was preaching in Palestine, comparatively few had
an ear to hear. The majority were too full of their own
ideas and projects. And thus it has been all down the
Gospel Age.
 However, God is not blaming those who have no ears
to hear the Message of the Gospel; and neither should
we. We do not smite a blind man because he does not
see. On the contrary, we sympathize with him. So we
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should do with those who have no spiritual sight. There
are very many who lack spiritual sight, many who cannot
exercise faith in what they cannot see; and according to
the Scriptures they are not responsible for their failure.
As the Apostle Paul says, "The god of this world hath
blinded the minds of them that believe not." For this
reason they cannot see. (2 Cor 4:4.) Later on, under
the Messianic Kingdom, these blind eyes will be opened.--
Isa. 35:5-10.
 So then, we perceive that this Message of the Kingdom
was never designed to reach those now blinded by
the Adversary. And this class forms the great majority
of mankind. God never purposed that the Kingdom
Message should convert the world, but that the Kingdom
itself should do this work when it is established in the
earth. The Message is designed for only a "little flock."
"Fear not, little flock; for it is your Father's good pleasure
to give you the Kingdom," said the Master. (Luke 12:32.)
Only the Royal Family will get the Kingdom.
All others will be the subjects of the Kingdom.
THE PRICELESS PEARL NOW OFFERED
 The earth is the one rebellious province in God's Universe.
There are only a few members of Adam's race
who are inclined to listen to the Word of God and to follow
its instructions. By nature our minds are all more
or less twisted through the Adamic fall, and not one is
fit to be a member of God's Royal Family. But there are
some who have a disposition of heart to do right, who
hunger and thirst after God and righteousness. It is to
such that the good Message of the Kingdom appeals.
The Gospel attracts those who have an interest in the
things of God, but passes by those who lack such interest.
 God is seeking for those who, when they learn of His
wonderful Plan for human salvation from sin and death,
will become so thoroughly engrossed in it that they will
practically forget everything else. Thenceforth His
Plan will be the only thing of special value to them. Some
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of us have found it even so in our own cases. All other
things are but secondary--eating, drinking, the kind of
clothing we wear, whether we are poor or rich, etc. We
desire merely to be neat in person and to have sufficient
food to give us the strength required for what our Lord
has given us to do.
 With us the main object in life is the attainment of
the great Heavenly treasure to which the Gospel called
our attention. We are like the merchantman who was
seeking goodly pearls, and who, when he had found one
pearl of great price, sold all that he had and bought that
pearl. (Matt. 13:45,46.) The Kingdom of Heaven, the
Messianic Kingdom, with its glory and honor and with
its privileges in connection with the world's uplift to
human perfection, constitutes the great prize peculiar to
this Gospel Age. Never before this Age was this prize
possible of attainment; and the opportunity to attain it
will end with this Age.
 Everybody is seeking something in life. The vast
majority have before their minds some object or aim, to
the attainment of which they expend their energies.
Some are seeking the pearl of large financial influence in
their community. Others seek the pearl of great wealth,
the finest house in town, etc. Still others bend every
effort to become famous musicians or great singers. A
young woman may have before her mind the pearl of a
cosy home, with a kind husband and little children. So
there are pearls of many kinds and sizes. Whoever has
no worthy object in life, no high ideal before his mind, is
indeed a pitiable creature.
 But the Pearl of great price presented to us in the
Scriptures far eclipses all other pearls in value. Whoever
possesses this Pearl will be in harmony with God.
The majority of mankind have no God, although everybody
really needs Him; for we were created so. The
highest organs in the human head show that worship of
our Creator is a natural requirement of man's being.
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But the race is so fallen from its original perfection, and
our God has been so grossly misrepresented to us, that
few realize their need. What we were told concerning
Him was so terrible that we did not care to know anything
more about Him. Contrary to our nature, we
turned aside because of these misrepresentations of His
character. Nevertheless, the first step is to come into
harmony with God, to become His child, and to learn that
"like as a father pitieth his children, so the Lord pitieth
them that reverence Him."--Psa. 103:13.
HOW TO SECURE THIS GREAT PEARL
 As we examine this Pearl more closely, we see a marvelous
beauty that we had not noticed before. We see
that God has made a wonderful offer to those who will
renounce the world and consecrate themselves fully to
Him, to follow in the footsteps of their Redeemer, faithful
even unto death. For these the Heavenly Father has
in reservation great glory, high honor and a change of
nature from human to Divine. (2 Peter 1:4.) These
constitute the Church of Christ, and the Church will be
joint-heir with Christ Jesus in His Kingdom, through
which God has purposed to bless the world.
 Whoever gets the Pearl will have the privilege of
being associated with our Lord Jesus in the work of
helping the world up out of ignorance, superstition and
sin. For a thousand years this wonderful privilege will
be afforded to Christ and His Church--the privilege of
raising to human perfection and everlasting life all of the
poor, fallen race of Adam who will accept the offer. Who
would not rejoice at the prospect of uplifting the world
from sin and death conditions to perfection and life!
What would not we give thus to bless and uplift all our
relatives and friends who are not now interested in the
Kingdom! How glad we are that all mankind will have
the privilege of hearing and knowing about God!
 But this is not all. After Christ and the Church
shall have brought the poor world back to perfection,
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righteousness and life, the Church will be forever associated
with her Lord, to show forth the riches of Jehovah's
grace throughout the ages of eternity. (Eph. 2:4-7.)
Surely this is "a Pearl of great price."
 Are we asked what we must give to secure this Pearl?
In the parable, the merchantman sold all that he possessed
to obtain that Pearl; and so must we. It makes
no difference whether we have much or little, we must
give our all. We must yield ourselves wholly and unreservedly
to God, through our Lord Jesus Christ. In one
sense the Pearl is very cheap--practically a gift; for the
most that any of us may possess is as nothing in comparison.
Yet in the sense that in order to purchase it
we must submit ourselves fully to the Lord, henceforth
to have no will of our own in anything, to suffer reproach,
scorn, persecution, loss of friends, tribulations--all necessary
to our preparation for future service--the cost is
considerable. But whoever has once gotten a glimpse of
the Pearl will gladly pay the price.
CONDITIONS FOR OBTAINING THE PEARL
 Whoever accepts this wonderful offer which God has
made must enter into a Covenant of Sacrifice with Jehovah.
(Psa. 50:5.) Day by day he must thereafter carry
out his Covenant. He must study the course followed by
our Lord Jesus Christ, who is our great Exemplar; then
he must walk in the Savior's steps. He must deny himself
--put himself fully into the hands of our Lord--and
enter the School of Christ, learning daily lessons of faith
and obedience.
 After we have consecrated ourselves fully to the Lord,
all that we have is His; and we are only His stewards,
who must render to Him an account for our use of time,
influence, means, strength, and all. We have very little
to render to the Lord at best. When the time necessary
for eating, sleeping, earning a livelihood, etc., is deducted,
we have not much left for active service for God. Therefore
we are, so far as we are able, to redeem the time
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from earthly affairs, spending as little as possible commensurate
with duty and necessity in housework, business,
etc. Some of the earthly treasures can be relinquished
in the interest of the Heavenly treasures, that
more time may be given to the study of God's Word, in
helping the brethren along the good way, and in proclaiming
the Message of grace to others.
 The number who will obtain this Pearl is limited.
During the entire Gospel Age only 144,000 are to be selected
to form the glorified Church class. This number,
we believe, is very nearly complete. Therefore if we
wish to be winners of the prize we must be up and doing.
The time is short; and we must be about our Father's
business. It is the Father's business that we cultivate
the fruits of the Holy Spirit--putting away malice,
hatred, strife, and putting on meekness, gentleness, patience,
brotherly-kindness, love. This is the Father's
business; and by so doing we are getting ready to carry
on His business by and by. He wishes us to attend to
our own education now, and to do all that we can to help
others to get their education also. This is not the time
to attend to the interests of the world.
 This does not mean that we shall do nothing for the
world, however; for we are to do good unto all as we
have opportunity, especially to the Household of Faith.
Seek first the Kingdom of God for yourself; and afterward
look after the brethren and those needing your
assistance. Be kind and considerate toward all. Watch
for opportunities to give a pleasant word or a smile--to
your grocer, your iceman, your milkman, your butcher,
etc. Do kindly by them. They will see that you are different
from others, and that you are not trying to pick
a flaw in everything that they have. This does not mean
that you are to be willing to be taken advantage of, but
that you are showing a kindly spirit towards them. By
so doing, you may pave the way for speaking the Gospel
Message to them afterwards.
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 We cannot know how much good may result from
these seemingly small things. Thus doing, we shall be
showing forth the Lord's praise, which is to be our constant
aim. All of this is preparing us for the Kingdom,
laying up treasures to buy this great Pearl. To do so
will take all that we have, however much or little. There
is no other way to secure it.
 With the majority, the sole object of life seems to be
something to eat or to drink, a little pleasure, some attractive
apparel, etc. Comparatively few know for what
they are living or why they are in the world. To live in
this way is to live like an animal. Rather than to have
our mind in such a state we would prefer to be blotted
out of existence. But how glorious it is to lift our
thoughts and minds to things Above, to live for God and
for the eternal future! Eye hath not seen, nor ear heard,
neither hath it entered into the heart of man to conceive
the glories which God has prepared for them that love
Him above all else.
GOSPEL WITNESSING ALMOST COMPLETED
 The Gospel of the Kingdom has been preached in all
the world as a witness unto all nations. The end of the
present Dispensation is at hand. The shaking process,
which is to remove everything not in full harmony with
the incoming Messianic Kingdom, is progressing. The
Bride of Christ will soon be complete beyond the veil.
The time of the deliverance of the Church is at hand.
The end may come very suddenly. We wish only our
Father's time and way. Let us, then, be faithful unto
death. Daily we are learning patience, cheerful endurance,
submission to the will of the Lord. All this is
shown in the faces of the Lord's dear people. Let us
continue thus to let our light shine; and soon, we trust,
we shall gain the Pearl of Great Price--in the Kingdom.
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THE GREAT WHITE THRONE
 "I saw a Great White Throne and Him that sat on it,
from whose face the earth and the heavens fled away;
and there was found no place for them."--Rev. 20:11.
 [November 8, 1914]
 The shaking described in Hebrews 12:27 is now in
progress, and will continue until all things are removed
which are out of harmony with the Divine standards.
As a result of this shaking there will be "a Time of
Trouble such as never was since there was a nation."
 Everything false, bogus, inequitable, will be shaken.
In financial parlance this is equivalent to saying that
the "water" will be squeezed out of all the stocks and
bonds. By methods once sanctioned, but now everywhere
reprehended, stocks and bonds have been issued for sums
far beyond the actual value of the properties. These
stocks and bonds have cost their present owners varying
sums from nothing up to par; but their actual value is
what the properties would cost, plus a reasonable percentage
of allowance for right of way and business "good
will." In ordinary times these had a market value built
upon hope of their future prosperity. Now, however,
the general public has become aware of the real situation
and is fearful to touch at any price these shares and
bonds of over-capitalized companies, and the most sound
and solvent of them share the public distrust. Now, in
the opening of the New Dispensation, when everything
is being "shaken," we are to expect that all such stocks
and bonds will be shaken in value until everything like
dishonesty and inequity shall have been shaken out.
 Forty years ago the world's great bankers and financiers
concluded that it would be to their interest to demonetize
silver and have only a gold standard. This
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finally accomplished what they foresaw and intended:
it curtailed the world's monetary supply and enabled
the bankers the better to control the entire situation
throughout the world. By an elaborate banking system
(valuable in some respects), it made each gold dollar
chase itself and do the work of five dollars or ten dollars,
assisted by bank checks and drafts. Thus the profits
of the larger banks increased amazingly by reason of
higher discount and interest charges, making them rich
at the public expense.
 The public, of course, acquiesced in the law demonetizing
silver and making gold the single standard. But
they did it under misapprehension, because they believed
the bankers' tale--that this was really the best thing for
the people, and not merely a measure in the interest of
the banker and at the expense of the people. It is perhaps
but fair to say that less than one-half of the bankers
understood the philosophy of the matter; the others were
guided by the wealthier and more astute, who did fully
understand.
 The result has been great profits to the bankers, and
great power; for without them, railroad stocks and bonds
could not be handled successfully. The bankers took
over large issues of railroad stocks and bonds, by what
is known as the underwriting process. They were capable
sales agents for the bonds at a good round percentage
of profit, advancing money on the bonds and holding
them for sale to the public.
 THE DAY OF RECKONING
 Now we see fulfilled the Scripture declaration, "He
taketh the wise in their own craftiness." (Job 5:13.)
How so, do you ask? I reply that the great banks have
their vaults well filled with these bonds and stocks on
which they had hoped to make large profits; but which,
on the contrary, they are now unable to sell at any price.
These stocks and bonds reckoned in as part of the banks'
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assets, show them to be wealthy, with immense surpluses;
but now the "water" is to be taken out of these stocks
and bonds. It will show an immense shrinkage in the
resources of these banks. They will become suddenly
poor without actually losing a cent, by reason of the
market value of their securities falling.
 This fact is realized by all banks. They realize that
if the Day of Reckoning has come, and their holdings--
their securities--are to be reckoned at their actual value,
it will mean that instead of large resources and surpluses,
some of the richest banks will become insolvent
and be called upon by the government, either to close
their doors or to make good their shortage. And right
there will be their difficulty; for the rich men of the
world have their capital invested similarly, and the reaction
will be bound to unfavorably affect all the great
commercial enterprises of the world. As all went well,
amazingly well for the bankers and the wealthy by reason
of the demonetization of silver, so when the Day of
Reckoning shall have fully dawned, things will go especially
hard with these same people. And, although the
stoppage and the reconstruction will involve the whole
world, poor and rich alike, nevertheless in many respects
the rich will feel the pressure most.
 The liquidating process had already begun before the
present European war started. The Hartford and New
Haven Railroad, the Chicago and Rock Island, and others,
have been called to account. With these the "water
squeezing" processes of the law have been threatening,
and will undoubtedly accomplish their thorough "shaking."
But meantime, the war, waiting not for the more
gradual processes of the law and the ordinary business,
has brought the financial world to a crisis. The nations
of Europe are being shaken. The casualties of the war
already amount to a million and a half of human beings,
and hundreds of millions of dollars. And it is only begun.
Financial values there are greatly impaired, as are
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also national credits. The thing wanted is gold, and as
in every war, this precious metal has practically disappeared
in the nations at war. Their home securities will
not be salable for cash, and a general attempt will be
made to sell American securities--American stocks,
bonds, etc. But who will buy these? America will be
practically the only market for them, and as we have
already seen, American banks and bankers are loaded
down heavily.
 When we learn the immense amount of these American
shares and bonds held in European hands, we need
not wonder that American bankers pale at the thought
of their being dumped upon the American market. Reliable
financial authorities declare that Europe has about
five thousand millions of dollars invested in American
securities. If but one-fifth of these be sacrificed to realize
gold, it will mean an avalanche--a financial deluge.
American banks, already overloaded with these "securities,"
cannot purchase all; hence, prices will tumble and
wrecks follow.
EFFECT OF SILVER DEMONETIZATION
 In view of these matters, is it any wonder that American
bankers fear to see the Stock Exchanges open for
business? Had the Exchanges not closed promptly when
they did, we would have had the most terrible panic ever
known. By the closing of the Exchanges that awful panic
was temporarily averted. By their closing, the owners
of the stocks and bonds have been hindered from realizing
upon them; thus the face value of these stocks and
bonds has been preserved and thereby the banks and
bankers have been permitted to continue to count these
shares and bonds at fictitious prices which nobody would
pay for them today.
 Had silver not been demonetized, bankers would not
have had as easy a time as they have enjoyed in cornering
the financial market, and getting large rates of interest
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and premiums; but neither would they be in the
same distress at the present time, for the world would
have had twice as much money with which to do its business.
When we consider that the gold coin of the world
is not sufficient for even the paying of the interest of the
debts, we perceive how the banking institutions have had
the people, figuratively, by the throat, and now are being
choked themselves by their own device.
 The interest upon the debts cannot be paid in gold
because there is not enough of it to pay the interest.
Hence the only thing remaining to be done is to issue
more bonds, payable in gold also, and the interest payable
in gold. Now that nobody will buy the bonds, what
is to be done? Interest on foreign holdings of American
"securities," estimated at only four per cent per annum,
means a drainage of two hundred millions of dollars
every year in gold, needed to pay that interest. Now we
seem to be coming to a dead stop through this war; and
the wheels of finance which worked so favorably for the
bankers in the past, are turning in the opposite direction
and lacerating them financially.
 Apparently our financial "house of cards" is trembling
and about to fall. Various expediencies are being
tried by the governments and the ablest financiers of the
world. We might hope that their skill would accomplish
the end they desire, and save the present institutions--
financial--from being "shaken" to pieces. But, if we
are right in our understanding of the Scriptures--if the
great Day of Settlement has come, in which all the shakable
things are to be shaken and nothing remain except
that which cannot be shaken, then we may be sure that all
human effort will fail, and the greatest of all crashes of
a financial kind that have ever happened will take place.
 It will be noticed that I am saying nothing new--that
what I have just said has been said in part at least, by
many, and published in the newspapers. I am merely
bringing together these things, and showing their relationship
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to the testimony of the Bible, that we are now
in the great day of "shaking." To some this will be
considered a fanatical pessimism, because the vast majority
of people have absolutely no confidence in the
Bible. Nevertheless, when these things shall come to
pass in the very near future, some may be helped to an
understanding of the true situation--to a recognition of
the fact that the "shaking" upon the nations--financial,
social, political and religious--is of the Lord, and not
accidental.
 Under normal conditions American business should
be prospering as never before, because her commercial
competitors are at war, and unable to properly attend to
their commercial interests. Likewise, American securities
should be in demand, because all securities of foreign
countries have depreciated by the war. But with
the gold standard and an insufficiency of gold, the business
of the entire world is stagnated. The world's needs
and wants are as great as ever, but it has not the gold
wherewith to purchase. The demonetization of silver
seems to be referred to by the Prophet Ezekiel (7:19)
saying, "They shall cast their silver into the street"--
treat it as a commodity and not as money. The Prophet
then tells how gold will become scarce and eventually be
completely withdrawn by the people hiding it as though
it were an unclean thing, as the Hebrew text implies--
"Their gold shall be removed." Thus neither silver nor
gold will be available.
 Railroad magnates, and the bankers who hold their
securities, perceive that if it is difficult to raise money
for the meeting of the interest on the bonds it will be
more difficult to issue new bonds to replace maturing
ones, no matter how sound and well managed the railway
may be. Is it any wonder that the trepidation of the
financial and political princes of the earth is great, as
they look into the future! Their well-grounded fears
were prophesied by our Saviour as one of the signs of
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the present time: "Men's hearts failing them for fear
and for looking after those things coming upon the
earth"--the social order--and because of the shaking
of the heavens, the ecclesiastical systems.--Luke 21:26.
 FEAR HUMANITY'S BANE
 Sin made moral cowards of our race. From early
infancy fear and apprehension especially in respect to
things future, have been impressed upon us. We realize
that we are imperfect, that our God is perfect, that perfection
is the only standard which He could approve, and
that some kind of punishment for sin must be expected.
The Adversary, taking advantage of our forefathers,
misrepresented the Almighty, and has used our fears to
alienate us from Him and to wrest and distort His Message
to us in the Bible. St. Paul assures us that this is
Satan's general procedure; that he puts light for darkness
and darkness for light. Thus it comes that our text,
which is really one of the most beautiful and comforting
in the whole Bible when understood, has to many become
a lash in the hands of their fears.--2 Cor. 4:4.
 Our text is one of the symbolisms of a Book filled
with symbols. God's people, guided by His Holy Spirit,
in due time will appreciate these symbols. For many
of them, that due time is already here. The Throne is
Messiah's; it represents His Mediatorial Dominion of
earth for a thousand years. Its whiteness symbolizes
the purity, the justice, of His Kingdom of Righteousness
under the whole heavens.
 The heavens and earth which will flee from the presence
of the great Immanuel will not be the Heavens of
God's Throne, nor the earth which He has given to the
children of men. The heavens and earth which will flee
away, and for which no place will be found, are, of
course, the symbolical ones.
 In Bible symbology the earth represents established
civilization; the sea, the restless, dissatisfied masses of
humanity; and the mountains, human governments, kingdoms,
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which constitute the backbone of present social
institutions. The symbolic heavens represent spiritual
influences--Ecclesiasticism, Churchianity. Thus interpreted,
our text declares that when Messiah assumes control
of the world, the result will be that the social system
of today, as well as present day ecclesiasticism will
pass out of existence--no place will be found for them.
 SATAN NOW THE PRINCE
 Some may ask, Whatever may be said of the four
thousand years before the coming of Christ, may it not
be claimed that He has been reigning ever since His
ascension to the right hand of God? We answer, If the
Redeemer of men has been reigning as the King of earth
for the past nineteen centuries, there should be something
in the Bible to so teach.
 On the contrary the Master's own words tell us that
Satan is the Prince of this Age; that Christ's Kingdom
is not of this world (Age); that He will come again and
receive His followers to Himself; that He went into a far
country to receive title to His Kingdom and to return
to take possession of it; and that at His Second Coming
He will be the great King of Glory.--John 14:16,30;
18:36; Matt. 21:33; 25:14,31.
 When we scan the pages of history during the past
eighteen centuries, we are convinced that Messiah has
not been King. To think of Him as such, with the omnipotent
power we accredit to Him, would be to charge Him
with responsibility for bloody and atrocious persecutions,
for wars, famines and pestilences. Surely, no right-minded
person, after mature consideration, can rationally
accept the theory that we have had the glorious Messianic
Reign of Righteousness for the blessing of the
whole world, the uplifting of humanity.
 No one can think that the Reign of the great Mediator
is in the past. We must agree with our text that it is
in the future; and that, when established, its effect upon
present institutions--political, social, financial, religious
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--will be such that they will flee away; no place will be
found for them. From this standpoint alone there is
hope for the world.
 Today we are living at the climax of civilization. Yet
we behold more clearly than ever before that the deeply-ingrained
selfishness of humanity is a blight upon all
our blessings. Selfishness is to be found everywhere.
Although a semblance of righteousness is insisted upon
and violators of that standard are styled criminals, nevertheless
it seems impossible to legislate equity, justice.
Men's keen intellects find opportunities for circumventing
the laws and committing theft, murder, etc., without
danger of punishment.
THE GREAT WHITE THRONE JUDGMENT
 Neither Jehovah God nor His Representative, Messiah,
can in any sense or degree be a party to injustice
or inequity. The fact that injustice has been permitted,
that inequity has been the rule for centuries, is to be
accounted for by the fact that during all this period the
world has been under the reign of Sin and Death, the
reign of Satan, "the Prince of this world," and of the
darkness of selfishness and evil--all of which his name
represents; that the world has not been under the dominion
of Messiah, the Representative of Jehovah and His
righteousness, and love.
 The New Dispensation which Messiah's Kingdom will
usher in is pictured in our text. It will be the world-wide
dominion of purity, holiness, righteousness, justice,
truth--a Great White Throne. No wonder we read that
the symbolical heavens and earth, representing the old
order of things--social, ecclesiastical--will vanish away!
 But let no one think for a moment that ecclesiastical
princes, financial princes and political princes will voluntarily
acknowledge that the hour has come for a full
surrender to Messiah and to all the principles of His absolute
righteousness. On the contrary, these privileged
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members of our race will be more and more drawn together
for mutual protection--for the preservation of
the special privileges which have come into their possession.
Even now we see the prophecy of the Second Psalm
fulfilling. We are in the very time when the Lord,
through the Prophet David, calls the great ones of earth
to recognize the true situation of our wonderful day--
that the Day of Messiah has arrived, and that He should
be recognized and His principles of righteousness obeyed.
 But no! The prophecy declares that we are in the
day when the people, the masses, will have foolish imaginations
--when they will think that by their own strength
they can inaugurate a reign of righteousness along the
lines of Socialism, or by anarchy. The people must
learn that their help is in the Lord and not in their own
frail arm. They must see the force of the words,
"Blessed are all they that put their trust in Messiah."
 "BE INSTRUCTED, YE JUDGES!"
 On the other hand, the money kings, earthly rulers
and ecclesiastical princes are taking counsel together
for the preservation of present inequities of the world,
by which they are profiting. The Lord declares that in
this they are banding themselves against Him and His
newly-appointed King, Messiah. For over a century human
liberty has been making progress, despite every
endeavor to restrain it. Earth's potentates perceive the
rising tide of human intelligence and of demands for
equal rights. They perceive that unless something be
done to counteract this general movement, the special advantages
of the privileged classes will disappear. Even
now they are taking counsel together how to break the
restraints which the people are putting upon them, and
how to reinaugurate a reign of autocracy, such as prevailed
a century ago, but upon a higher plane, controlled
by brighter wits, restraining more intelligent masses.
 Would that the cultured and influential princes of
earth could take the proper view of the situation and
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realize the fallacy of their counsels, the impossibility of
averting the great changes which are upon us by reason
of the time having come for Messiah to take unto Himself
His great power and reign! Could the wise of earth
realize the situation and fully submit themselves to the
Divine requirements of absolute justice and truth, what
a blessing it would be to the world! If these princes
would turn their attention from the grasping of power
and money to the enlightenment and uplifting of the
people, they would become ministers of the New Dispensation,
which would be ushered in with rejoicing. But
the Lord informs us that this will not be the case; and
that as a result Messiah's Kingdom will be ushered in by
"a Time of Trouble such as was not since there was a
nation."--Dan. 12:1.
 God is no respecter of persons. Hence, before His
Judgment Throne punishments will be meted out to small
and great, when found to be violators of the principles
of justice. Would that I could impress this upon many
of the lower classes who are crying out against injustice
in high places, while practicing similar injustices themselves.
Let it be remembered that the Great White
Throne speaks blessings only to those who love righteousness
and hate iniquity.
 The Master said, "My Word shall judge you in the
Last Day." The books then to be opened will be the
words of Jesus, of His Apostles and of the Prophets of
old. Then all shall see the oneness of the Divine Message
of righteousness, and each who would have everlasting
life must conform his living and his thinking to those
standards therein contained. At the end of Messiah's
Reign, those whose names will have been written upon
the new Book of Life will be found worthy of everlasting
life; those whose names are not therein written will be
destroyed in the Second Death.--Rev. 20:11-15.
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THE BROTHERHOOD OF CHRIST
 "Love as brethren; be tender-hearted, be humble-minded,
not rendering evil for evil, reviling for reviling,
but contrariwise blessing. For hereunto were ye called,
that ye should inherit a blessing."--1 Peter 3:8,9. R.V.
 It is praiseworthy that the founders of the city of
Philadelphia named it as they did, the "City of Brotherly
Love," thus implying the good intentions of their hearts,
their love of peace, of brotherhood, of mutual welfare.
And who can doubt that the benedictions of those founders
have to some extent exercised a beneficent influence
in the affairs of this great city? Nevertheless, none of
us can be unaware of the fact that unbrotherly words
and deeds have wrought sorrow, bitterness, woe and
death to many within its precincts. We may at first be
inclined to wonder why this should be so, why sin seems
to be so much more contagious than righteousness, and
why as the Scriptures declare, our entire race is prone to
sin as the sparks fly upward. Shall we suppose that those
who gave the name were so much better, so much nobler,
so much more God-like than their progeny of today?
 We would not be disposed to make so sweeping a statement.
We believe that there are some today as good and
noble and true as ever lived of Adam's race. Nevertheless,
we remember the words of the Apostle respecting
our day and the end of this Gospel Age, to the effect
that "evil men, and leaders astray, shall wax worse and
worse, deceiving and being deceived." (2 Tim. 3:13.)
Again he says, "This know also that in the last days perilous
times shall come. For men shall be lovers of self,
lovers of money, boastful, haughty, railers, disobedient
to parents, unthankful, unholy, lacking natural affection,
truce-breakers and slanderers, without self-control, fierce,
despisers of those who are good, traitors, headstrong,
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puffed up, lovers of pleasure rather than lovers of God,
having a form of godliness but denying the power thereof."
--2 Tim. 3:2-5.
 The newspaper testimonies and the court records
show a vast increase in the criminal tendencies which
fully correspond to those prophetic statements; and
naturally these conditions raise before the mind the
query, Why should the world be giving such evidences
of increasing depravity, whereas many have hoped that
the spread of general intelligence and the multiplication
of Bibles would by this time have converted the world?
 It is just about a century since most of the large Bible
and Tract Societies were organized, and missionary effort
amongst Protestants was undertaken with fresh zeal and
hope. The century past is notable in the world's history
for its religious zeal, its missionary effort and its general
dissemination of the Scriptures, far in excess of any
other. Yet today we find from statistics that, with the
largest possible allowance for heathen professions and
counting as Christians all who make any pretension
toward civilization, regardless of their faith in Christ--
still, where there were 600,000,000 of heathen a century
ago, there are now 1,200,000,000. Where a century ago
the colleges and theological seminaries of the world were
almost without exception loyal to God, to the Bible and to
Christ, there is scarcely an institution of learning today in
which the doctrine of human evolution and the Higher
Critical teachings in opposition to the Bible are not publicly
taught, and even amongst the very few where these
are not taught, we challenge the naming of a single one
whose professors are all loyal to the Bible, so that they
do not in private oppose the Word of God and the Divine
Plan therein set forth. And it is in line with all these
things that we behold so alarming an increase of selfishness
and injustice, wickedness, crime.
 "BECAUSE ALL ARE SINNERS"
 The explanation of the situation is found in the
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Apostle's words, "By one man's disobedience sin entered
into the world and death as a result of sin, and thus death
passed upon all men because all are sinners." (Rom. 5:12.)
For four thousand years this inward, downward
course, has prevailed, carrying mankind in some parts
of the world into very deep degradation, and as a result,
as the Prophet says, "Darkness covers the earth and
gross darkness the heathen." (Isa. 60:2.) The light that
was started by our Redeemer nineteen centuries ago conflicted
with the darkness, and the children of the light
overcame it, meanwhile spreading a refractive light and
influence wherever the Lord's saints reside.
 But within the last half century, under the Lord's
providence, inventions have brought to the world marvelous
machinery, which the Scriptures inform us belong
to the "Day of His Preparation" for the on-coming Millennial
epoch. These inventions have quickened the
minds and bodies of those coming in touch with them,
stimulating their ambitions for knowledge, for improvement
of their temporal affairs and for the accumulation
of wealth. While in many respects there has been a great
benefit and blessing connected with these, the fact that
they appeal to the selfish propensities of humanity, already
over-developed, has caused the blessing to operate
injuriously to many. The increase of knowledge, combined
with the increase of selfishness and with the high
tension at which people are now living, affects the increase
of crime and the decrease of brotherly love we
have already noted.
 A TESTING TIME FOR CHRISTENDOM
 Various Scriptures point out the present and immediate
future as a time of severe testing upon Christendom.
It is the time for the ushering in of the Millennial
Kingdom of God's dear Son, not along the lines anticipated
by many, the conversion of the world, but along
contrary lines, the completion of the Church, her glorification
with her Lord, the Bridegroom, as His Bride, and
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then the inauguration of a Reign of Righteousness,
justice, equity, for the blessing and instruction of the
world, and for the uplifting out of sin-and-death conditions
of all who will hearken to the message of that
glorious Day for which the world has waited so long.
 As suggested, the new era will be inaugurated in a
manner totally unexpected by Christendom; and hence
her testing at this time will be the more crucial. It will be
here with Christendom as it was with the Jews in the
time of our Lord's First Advent, of which our Lord Himself
said, "Ye know not the time of your visitation."
(Luke 19:44.) If Christendom today would awake and
realize the true meaning of present conditions, it would
mean a great change to the comparatively few who have
made full consecration to the Lord--but others would
not be able to believe or receive the lesson; for it is
written, "None of the wicked shall understand."
 As for the consecrated, as the Scriptures declare, the
New Dispensation is coming upon them as a thief in the
night. Only such as are living up to their consecration
vows will be granted Divine assistance in the understanding
of the present situation. The others of the consecrated
will go on in partial or complete ignorance until
brought to their senses by the complete collapse of present
institutions, political, social and religious, which the
Scriptures show will precede the inauguration of the
Millennial Kingdom. As for the world in general, and
particularly the educated, they are rapidly dropping the
thought of a personal God and a Divine Plan in respect
to human affairs. They are rapidly reaching a rationalistic
standpoint of thought--worshiping Mammon, wealth,
station, education, etc., with merely a form of godliness
without its power.--1 Thess. 5:1-6.
 In these words the Scriptures call our attention to the
fact that while the great Millennial Morning of blessing
for all mankind is nearing, there intervenes a dark period,
a short season of terrible trouble and anarchy. This
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comes as a just retribution upon those who, having had
a knowledge of God and His righteousness, appreciated
more the things of Mammon. The lesson to them will
be a very severe one, but in the Lord's providence, a very
profitable one eventually, as the trouble of that awful
period which is nearing will plow deeply their hearts and
prepare many, we trust, for the blessing of the Millennial
Kingdom, which will follow.
 Already we see a great struggle between the nations,
between capital and labor, between the Word of God on
one hand and the creeds of the Dark Ages and the various
forms of new theology and agnosticism on the other.
Everywhere the Scriptures predict that the crash will
be with terrible force; but with equal plainness they
assure us that following that awful experience God will
turn unto the people the pure Message, that they may
all call upon the name of the Lord to serve Him with
one consent. (Zeph. 3:9.) They assure us that when
the judgments of the Lord are abroad in the earth the
inhabitants of the world will learn righteousness. (Isa. 26:9.)
If Divine Wisdom says that this is the best manner
for giving mankind the needed lessons preparatory
to the introduction of the Kingdom of Light and Blessing,
all of God's consecrated ones will say, "Amen! True
and righteous are Thy judgments, Lord God Almighty!
Who shall not come and worship before Thee when Thy
righteous acts are made manifest?"--Rev. 15:4; 16:5.
 CHURCH NOMINAL--CHURCH REAL
 Considering Christendom, or the civilized portion of
the world, as the Church of Christ in name--including
all denominations and all associated or connected directly
or remotely--we have seen that the difficulty on account
of which the great trouble is coming upon them is that
love has given place to selfishness. There was enough
selfishness in all by nature, but it has been enormously
exercised and enlarged in influence amongst the civilized
in recent years; and the terrible anarchy in which the
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present age is about to close will be the fruitage of that
selfishness. The Scriptures point this out, not only in
these passages I have just quoted, but in others which
declare in so many words that in the coming trouble every
man's hand will be against his neighbor and against his
brother--everyone for himself. But now let us turn from
this view of the Church nominal and the trouble coming
upon it and seek for that true Church hidden in the
nominal mass that bears the name of Christian.
 Christendom nominal is estimated at 400,000,000 and
represented by several hundred creeds and organizations.
In this great mass the Lord's faithful few, styled the
"little flock," may be rather difficult to discern. We are
to look for them everywhere--in all denominations and
outside of all. We are to remember that the Lord has
not left Himself without a witness, but today it would
be true as in Elijah's time when the Lord said to the
Prophet, "Yet I have seven thousand in Israel, all the
knees which have not bowed to Baal." (1 Kings 19:18.)
We may surely hope for a still larger number who are
not bowing either to sectarianism or to the golden calf
of Mammon. How shall we know these true followers
of Jesus, of whom it is written, "The Lord knoweth
them that are His"? What are some of their characteristics?
In what are they peculiar and different from the
nominal mass? By what name are they to be known?
Are they a coterie of the rich or of the learned or of the
great? The Scriptures answer, No! and assure us that
amongst them will be found not many great, not many
wise, not many learned, but chiefly they will be of the
poor of this world, rich in faith, heirs to the Kingdom.
We must look then for some other sign, some other
characteristics by which we may know them.
 "BY THIS SHALL ALL MEN KNOW"
 Our Redeemer's words give the key suggesting the
characteristics for which we should seek. He says: "By
this shall all men know that ye are My disciples, if ye
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have love for one another." (John 13:35.) He emphasizes
this, saying, "A new commandment I give unto you,
that ye love one another as I have loved you." (John 13:34.)
Ah, we get the thought that the Church is a
blessed brotherhood of all those who not only love God
supremely, so that they delight to do His will, even at
the cost of self-interest, but who also love one another
as Christ loved them, which signifies to the extent of
willingness to lay down their lives for one another! We
look in vain for such an organization amongst men. We
perceive various bundles or organizations under various
names, all professing love, but none of them even dreaming
of union with such bonds of love. We are not forgetting
the Masons, the Odd Fellows, the Presbyterians,
the Methodists, the Episcopalians, the Lutherans, the
Roman Catholics, etc. But none of these claim to be
such a brotherhood as our Lord has described. They
do indeed claim to give special attention to each other's
interests, and to have certain reverence for God, but not
to the extent that our Master intimated--not to the extent
of laying down their lives in doing the will of the Father
and in their love for the brethren.
 The Apostle Peter in our text points out that the
Lord's followers should love as brethren--as proper
brethren--as true brethren ought to love. He points out
to them that this will mean tender-heartedness, humble-mindedness
and forbearance to resent injuries and revilings.
That the proper brotherly love would not only
submit to all this without retaliation, but on the contrary
would return a blessing. Oh, such love--such a high
standard of love! How many of us, how few of us, have
ever realized the standard of brotherly love that would
be appreciated by our Lord--the standard that He demands
as a condition of our being His brethren, the
standard He implies in the prayer that He taught us,
saying, "Forgive us our transgressions as we forgive
those who trespass against us"!
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 The same Apostle points out that to be of the Lord's
true disciples not only means an exercise of faith in
God, and in the Lord Jesus Christ and in the forgiveness
of our sins through Him, but that it means more than
this. "Seeing that ye have purified your souls in your
obeying of the truth through the Spirit unto unfeigned
love of the brethren, see that ye love one another with a
pure heart fervently." (1 Peter 1:22.) Ah, there it is,
dear brethren! We not only believe and receive forgiveness
of the Lord, but we receive a knowledge of the Truth,
a knowledge of His will; and then it is for us to put that
knowledge into practice, to weave it into our thoughts
and words and doings, to obey it to the extent of an
unfeigned love for the brethren. This is to be before
our minds as the proper, grand outworking of the Truth
which the Lord grants to us. The Truth is designed to
sanctify, as our Lord declared, "Sanctify them through
Thy Truth; Thy Word is Truth." As this Truth gains
control of our words and thoughts and doings, it will
cast out the spirit of selfishness from our desires and
create in us new ambitions, desires, and love for the
Father, for the brethren, including our Elder Brother,
Jesus, and that will gradually become more and more
fervent. It will not be merely an outward courtesy, a
feigned love, but an inward heart sentiment.
 Hearken to the Apostle John on this subject. He
says: "Marvel not, brethren, if the world hate you." We
are not to expect any special sympathy from the world,
but rather that they will misunderstand us. But we are
to expect something different from amongst the brethren,
as the Apostle proceeds to show: "We know that we
have passed from death unto life because we love the
brethren." Whoever then does not love the brethren
cannot be sure that he has passed from the death condition
to the free condition of mind and heart. How
anxious we should be to be able to have this testimony of
the Apostle corroborate our hopes that we are New Creatures
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in Christ, that we have passed from the kingdom of
darkness into the Kingdom of God's dear Son, and from a
condition of condemnation and death, to a condition of
justification to life. But the Apostle continues, "He that
loveth not his brother abideth in death. Whosoever hateth
his brother is a murderer, and ye know that no murderer
hath eternal life abiding in him." Crucial words these for
the brethren! Let us not lose their import, their value,
let us test our hearts, our standing with the Lord, by
our love or our lack of love for the brethren, as the
Apostle here by inspiration directs. But the Apostle is
not through with this subject; he caps the climax by
saying: "Hereby know we love, because He laid down
His life for us, and we also ought to lay down our lives
for the brethren."--1 John 3:14,17.
 WHO ARE THE BRETHREN?
 If by their fruits we shall know them, there are not
many brethren of this kind in the world. The early
Church showed some noble examples of such brotherhood,
Jesus Himself being the Elder Brother who laid down
His life on our behalf. The Apostles and many in humble
stations followed closely in the Master's footsteps; and
some we believe all the way down through the centuries
have similarly been found; and some today, we also
believe, are to be found in all denominations and outside
of them who have this general character-likeness--but
they are few. The Apostle comments of our Lord, "He
is not ashamed to call them brethren." (Heb. 2:11.)
Like Him they have consecrated their lives to the
Father's business, the service of the Truth.
 Recognizing that God is now taking out of the world
people for His name, it is their chief concern in life to
be co-laborers together with God in the finding of this
elect class and in assisting them to make their calling
and election sure. Neither time nor influence nor money
is too precious for these to spend in this service--yea,
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life itself with them as with the Master and the Apostles
is being gradually used up along this line--"This one
thing I do." These brethren indeed must eat, sleep, and to
this end must not be slothful in business; but their chief
employ and joy and fervency of spirit is in serving the
Lord by serving the brethren.
 True, some of these brethren, with loving hearts and
noble desires, striving to follow the Pattern, fail to copy
it perfectly because of "weakness of the flesh." St.
Paul, one of these, declared what is true of all, "I cannot
do the things that I would." Our ideals and our standards
are superior to anything to which we can attain.
We continually find that the meanness, the selfishness,
which is a part of our old nature, still lurks in the
crannies of our mortal flesh and requires to be dealt with
and sometimes takes advantage of us; for to will is
present with us, but how to perform the will of our new
minds is another matter. Hence, with some of the most
loyal of the brethren there is occasionally a necessity
for humiliation in confessing that in an unguarded
moment a word or act had misrepresented the real sentiment
of the heart. But even such a failure and confession
may be overruled of the Lord for a blessing and the
experience may prove to be valuable in strengthening
the mind, in guarding the lips for the future and in developing
also the meekness and humility which in God's
sight are characteristic elements of great value.
 "WHAT MANNER OF PERSONS!"
 The Apostle urges the importance of our new relationship
of brethren in Christ and sons of God, and impresses
it upon our minds, saying: "What manner of persons
ought we to be in all holy living and godliness--looking
for and hasting unto the day of Christ!" (2 Peter 3:11,12.)
How true! When we remember our own imperfections
and blemishes and how much the Lord must overlook
and forgive in us, how generous it should make us in
our sentiments toward the brethren who are with us seeking
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to walk contrary to the course of this world, a self-sacrificing,
self-denying life! How their weaknesses
should appeal to us! How their struggle should call
forth our sympathy and words of encouragement! How
we should realize that they, like ourselves, have the opposition
of the world, the flesh and the Adversary! And
how we should resolve that by the Lord's grace they
should have amongst the brethren everything to console
and uplift and encourage the new nature and nothing to
discourage it! How kind our words and deeds, how
thoughtful for their welfare this should make us!
 Let us more and more approximate this glorious
standard set before us in the Gospel. And let us remember
furthermore that while this love of the brethren is
specially emphasized and specially to be considered a
criterion for the Lord's Household, yet there is another
step just beyond; namely, to love our enemies, to do good
to them that despitefully use us and persecute us. Indeed,
some of the strongest of our difficulties sometimes come
from brethren--more or less blinded and deluded by the
Adversary, who sometimes take such a position as Saul
of Tarsus before his eyes opened to the facts of the case.
 We must have such a love of the brethren that if they
say all manner of evil against us falsely we will still
not render evil for evil or railing for railing, but contrariwise
blessing, as our text directs. To follow this
Divine instruction will bring to us polishing such as
could come from no other quarter, no other experience,
such as will make us more and more conformed to the
image of God's dear Son, who had such experience at
the hands of His brethren according to the flesh and the
professed Church of God, and in those experiences he
was followed by the faithful ones of the early Church.
And similarly today let us not marvel if the trials and
persecutions and opposition come chiefly from those who
have named the name of Christ--some of them nominal
brethren and some of them doubtless true brethren.
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"THE VESSELS OF A POTTER"
 "Hath not the potter power over the clay, of the same
lump to make one vessel unto honor and another unto
dishonor?"--Rom. 9:21.
 In our text you will note what the Apostle here calls
attention to, that from the same lump of clay the skilled
potter can make a graceful ornament--a vase, for
instance, for the mantel and for the holding of flowers, or
a loving cup, or a ewer for the carrying of water, or a
slop urn, a receptacle for filth. All of these vessels are
useful, hence in one sense of the word they are all honorable,
all valuable. Nevertheless there is a dignity, an
honor that belongs to the vase, the cup, the ewer, that
does not attach to the slop urn. The clay is the same for
all of these, but the choice or election as to which shall
be which is with the potter. This is the lesson of our
text. It points us to God as the One who has begun the
good work in us, and who, if we submit ourselves to Him
properly, will complete that good work unto the Day of
Jesus Christ, when it shall be finished in the First Resurrection
in the Millennial Morning.
 The Apostle declares that as the potter has the power
or right to make such vessels as he may please, so God
has the right or power to do what He will with His
creatures. As to what the great Divine Potter will make
of the human clay must be left to Himself; and only as
we learn the real character of God can we judge of what
would be His good pleasure in respect to the varieties of
His handiwork. Knowing Him as we do--as He reveals
Himself in His Word to us--as a good God who delights
not in iniquity, but delights in the truth, and all of whose
works glorify Him, we have this assurance that His work
is perfect, and when brought to completion the variety of
more honorable and less honorable vessels of His creation
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will all be found to His praise. The remainder He will
destroy--all that will not be praiseworthy, all who refuse
to have His good work accomplished in them.
 So, then, we may expect that eventually God's great
work in humanity will show a variety of vessels, some to
more honor and some to less honor; but that amongst His
works will be none evil, none devilish, none bad. The
Scriptures nowhere intimate that Satan and his associates,
the demons, are adversaries of God because
they were created thus. On the contrary they tell us that,
while God's work was perfect, these fell from their first
estate of harmony with God by disobedience to Divine
regulations--in other words, that they defiled themselves.
Similarly our race, the Scriptures inform us, was created
perfect, upright, in the image of God, in the person of
Father Adam. The sin, the imperfection, the blemish we
see, we are distinctly told is not the work of God, but the
work of the Adversary and the penalty for disobedience.
 "OUT OF THE SAME LUMP"
 The Apostle is not discussing the good angels nor the
fallen ones, but merely mankind. Adam and his race are
the clay in the hands of the Potter in the Apostle's illustration.
The unfitness of this human clay for any purpose
through Adam's disobedience is the teaching of the Scriptures,
but they also teach us that God Himself provided
the great remedy for the healing of this unfitness, so that
now as the great Potter He can deal with the clay and
fashion it as it has pleased Him. It is from this standpoint
that the Apostle discusses the subject, the standpoint
of redeemed humanity.
 Of the same lump, of the Adamic family, the Lord
made choice first of all of the nation of Israel, Abraham
and his seed. That lump of clay was specially mixed,
ground, reground and made more and more plastic
during the centuries in which they were specially under
the Divine handling, to make them ready for the moulding
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and shaping influences of the Holy Spirit, which came
at Pentecost. Indeed, vessels of a certain kind, quite
honorable, too, were formed during the Jewish Age, as
the Apostle points out to us in Hebrews 11, when recounting
those whose lives were shaped by their faith in God
and in His promises. Honorable vessels were they--
Abraham, Isaac, Jacob and all the Prophets. But really
the great work, and in some senses of the word the first
work of the great Potter, began with our Lord and His
Apostles and has proceeded throughout this Gospel Age.
During this time the Divine Potter has been making His
artistic vessels, the vessels to the highest honor--vessels
of glory, honor and immortality. These vessels of glory
and honor are represented in the Scriptures under various
names--members of the Body of Christ, the Bride
of Christ, the Lamb's Wife, the Little Flock, the Heirs of
God, the heirs of the Abrahamic Covenant promise, the
more than conquerors. Of these the Apostle writes, "Beloved,
now are we the sons of God, and it doth not yet
appear what we shall be, but we know that when He shall
appear we shall be like Him." These, then, are pertinently
mentioned in our text as--
 "VESSELS UNTO HONOR"
 The great Potter will not exhaust His skill in His
preparation of these vessels of honor; but having use
also for other vessels to lesser honor--vessels, however,
of great usefulness in His plan and purpose--He will
proceed during the coming Age to the preparation of
these other vessels, and their preparation indeed will proceed
much more rapidly than has the work of this present
Gospel Age. Why? Because, first, the work that is now
in progress is a much more delicate one, requiring special
skill and care, as each vessel of honor receives peculiar
shaping and forming for its own position of honor in the
Heavenly Kingdom. On the contrary, the work of the
coming Age in dealing with humanity in general as clay
will be along more mechanical lines; as, for instance,
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articles of utility for menial service not only receive
less care at the hands of the potter, but are turned out
very largely by machinery which the potter merely superintends.
So it will be with the great Potter in the handling
of the human clay during the Millennial Age; the machinery,
the patterns, the grinding of the clay, etc., will
all be very largely accomplished in advance of the introduction
of the Millennial Day, and the shaping of
humanity under the laws of the Kingdom will be a uniform
and a comparatively rapid work. General laws will
govern, and each will make his progress as he conforms
to those laws.
 Now, however, the Lord deals with His Church as with
sons. He considers our frame, He deals with us not according
to the flesh, but according to our individual
minds, spirits, intentions of heart. Each son, each vessel
of the class now being developed, has his own special
fitting and preparation, his own special place in the
glorious Kingdom to which he has been invited. It is
God that worketh in us, not only to produce the new mind,
the consecrated heart, through the promises of His Word,
but also works in us to do, to accomplish so far as in us
lies, His good pleasure. The same influence, the exceeding
great and precious promises of God's Word, operate
by faith upon these special vessels of honor now being
produced under the Potter's hands.
"THE FLAMES SHALL NOT HURT THEE"
 Not only does the choicer product of the ceramic art
receive a special moulding and shaping of the potter; but
after all of its lines and curves have been studied carefully
and fashioned it is specially fired, burned. Indeed,
it is not exposed to the flames at all, but is carefully covered
with an earthenware case or sagger. How this
speaks to us of the special moulding and fashioning care
with which the Heavenly Father deals with every son
whom He receiveth during this Gospel Age, forming,
shaping, transforming, conforming the lines of his character
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likeness in harmony with those of the great Pattern
which He has set for us. And this transforming work is
not done by might or by power, by force or compulsion,
but "by My Spirit, saith the Lord."--Zech. 4:6.
 The fiery trials which must try these for their perfecting,
for the fixing of their character, for their completion,
are all subject to the Divine supervision, and
the assurance is given us that all things shall work together
for good to these because they love God and because
they have been called according to His purpose to
be vessels of highest honor and kingly glory with their
Redeemer during His Millennial Reign. These, styled
the Lord's jewels or precious ones, whose number will be
completed and who will be gathered at the beginning of
His Second Advent, have required a long time for their
development--more than eighteen centuries--notwithstanding
the fact that they are in all but a Little Flock,
144,000, who will stand on Mount Zion, having their
Father's name written in their foreheads. The Apostle
inquires, Shall the clay say unto the potter--
"WHY HAST THOU MADE ME THUS?"
 The intimation of the Apostle is that the clay, whether
formed by the potter into a vessel of honor or one of less
honor, has no right whatever to complain. Whatever the
potter shall do to the clay will be an honor to the clay.
Without the exercise of his power and skill it would never
be anything more than clay; and to be made into a vessel
of more or less honor would be a blessing indeed. Hence
the bulk of humanity with whom the Lord will deal during
the Millennial Age and by the machinery and laws
of the Millennial Kingdom, will be shaped and fashioned
along the lines of restitution to human perfection, will
have no cause whatever to complain or murmur against
the great Divine Potter that they were not elected vessels
of highest honor and distinction--that they were not of
the Elect Church, called during this Age to be the Bride
of Christ and Joint-heir with Him in His Kingdom.
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 On the contrary, mankind will have everything to be
thankful for, and so the Scriptures indicate that eventually
every knee will bow and every tongue confess, to
the glory of God, His work of grace, truth and restitution.
They declare that ultimately, when the plans of the
great Potter shall be fully accomplished, every creature
in Heaven and in earth shall be heard ascribing praise
and thanksgiving, honor, dominion, majesty and might
to Him that sitteth on the Throne and to the Lamb.--
Rev. 7:12; 5:12,13.
 That great Millennial Day and its great work of fashioning
humanity according to the designs of the great
Creator will be very different in many respects from the
present Age; but instead of a fiery trial for each individual,
Satan, the great Adversary, will be bound for the
thousand years and be permitted to deceive the nations
no more until the thousand years are finished. The grinding,
humbling and preparing of the human clay for that
glorious epoch are being accomplished now, when the
forces of evil through the reign of Sin and Death are causing
the entire human family to suffer, to groan, so that the
Apostle speaks of the world as a "groaning creation"--
groaning and travailing together in pain, waiting for the
manifestation of the sons of God.--Rom. 8:19,22.
 The manifestation of the sons of God signifies the
manifestation in glory of the vessels of honor which the
Lord is now preparing, His Little Flock, the Church.
When these shall shine forth with Jesus in the glorious
Kingdom of the Father, the world's groaning and travailing
in pain shall be ended; for the Adversary will be
bound and the curse will be lifted. Henceforth none shall
suffer except for his own wilful wrongdoing, and the restitution
processes of moulding and fashioning mankind
shall gloriously progress throughout that epoch.
 But will there come any burning day and fiery trials
upon those of the Millennial Age? Yes, we answer; the
Scriptures clearly point out that at the close of that Day
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the whole earth will become a furnace of trial to humanity
in general. The Scriptures inform us that Satan
will be loosed from his prison-house and go forth to
tempt, to try, to test, all those that dwell upon the whole
earth, whose number will be at that time as the sand of
the sea--thousands of millions. The test will be applied
to all; for it is the Divine purpose that such should be
tested. Those in perfect accord with the Potter will stand
the test, and prove their characters to be strong, crystallized
by this test, while others not in fullest harmony
with the great Potter shall be melted under the fiery
trial of that time. The proportion of those who will
stand to those who will then fall is not indicated in the
Word of God; and we must not be wise above what is
written. It is sufficient for us to know that every true
and loyal member of the race, redeemed by the precious
blood of Christ, will have the fullest opportunities for
becoming a vessel of the Lord to some honorable purpose
and service if he wills, and that those whose wills are not
fully submissive to the Lord will be ultimately destroyed
from amongst the people and not be preserved for torture.
--Rev. 20:7-10.
"VESSELS OF WRATH FITTED FOR DESTRUCTION"
 Following our text, which speaks of the vessels unto
honor and unto less honor, the Apostle speaks of vessels
of wrath, saying, "What if God, willing to show His
wrath, and to make His power known, endured with much
long suffering the vessels of wrath fitted to destruction;
and that He might make known the riches of His glory on
the vessels of mercy, which He had afore ordained to
glory, even us?"
 The Apostle's showing that the fact that God has refrained
from manifesting outwardly either His love for
the Church or His wrath against evil doers is no argument
against the lesson He is teaching. It is true the
riches of God's grace for the Church called to glory and
being prepared for glory has not yet been made manifest,
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but this is no proof that this will not be made manifest
in His own due time. Similarly, the fact that the Lord
has denounced those who love and work iniquity, but has
not yet manifested His opposition to them and is not now
fighting against them, but really allowing them in many
respects to prosper--this is no argument against the
ultimate fulfilment of His designs. He awaits the revelation
of His glory in the Church, and of His wrath, His
displeasure, against those who are His opponents. But
the tarrying time both of glory and of wrath is sure to
end, and the purposes of the Lord are sure to be accomplished.
We have seen who constitute the vessels of
glory, that they are the very Elect, the saints, the Royal
Priesthood of this Age. Who then constitute the vessels
of wrath fitted for destruction? The answer will be apparent
to all familiar with the potter's art--they are the
vessels which, after experiencing the potter's care and
skill, prove defective, blemished, unfit for his use. These
represent such as receive the grace of God in vain, or
such as the Apostle describes as dogs who return to their
vomit, as sows that return to their wallowing in the mire
after being washed.--2 Peter 2:20-22.
 This same class St. Paul describes in Hebrews 6:4-6;
10:28-31, as falling away from the grace of God after they
had received mercy and forgiveness, and the begetting of
the Holy Spirit and instruction from the Lord, being made
partakers of the Holy Spirit. For such, the Apostle says,
"There remaineth no more a sacrifice for sins--nothing
but a certain fearful looking forward to judgment and
fiery indignation which would devour them as adversaries"
--utterly destroy them as vessels fitted for destruction.
We are to remember, however, that these
vessels fitted for destruction include none of those whose
hearts are right toward God, and whose difficulties are
merely of weakness of the flesh through heredity, besetments
and temptations. No; the Lord has made full provision
for these, and all their blemishes according to the
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flesh are covered from His sight. He is dealing with them
not according to their flesh, but according to their spirits,
their minds, their wills, their intentions. So long as they
are at heart the Lord's and seeking to fight the good fight
of faith and to have His will accomplished in them, so long
they are His; and nothing shall by any means pluck them
out of His hand.
 The vessels fitted for destruction are not condemned
because of any unintentional weakness, but because of disloyalty
of heart through pride or ambition or intentional
preferences for sin. The decision of the Lord in respect
to both of these classes will be manifest at the close of
this Age, when the vessels fitted for destruction will be
recognized as having gone to the Second Death, and when
the vessels of mercy fit for glory shall shine forth as the
sun in the Kingdom of their Father as joint-heirs with
their dear Redeemer.
"VESSELS OF A POTTER DASHED TO PIECES"
 Our Lord (Rev. 2:27), pointing to the time of His
Second Advent and the establishment of His Kingdom,
declares that the nations of that time will come under the
rule of His iron rod, under the Reign of Justice and
Divine Law, and that they all shall be dashed to pieces
as potters' vessels. In many respects this is a different
figure from the one we have just been discussing. Nevertheless
there is a relationship, as we will show. While the
Lord as the great Divine Potter has been moulding and
fashioning the vessels of mercy and of glory to be the
Kings and Priests of the world during the coming age,
the Adversary has undertaken to be a potter, and, cooperating
with human tendencies and ambitions, has
created some wonderful vessels. These are found in high
positions in Babylon, in the Church and in the seats of
popes, cardinals, bishops, kings, princes, financial magnates,
etc., etc. The work of the Adversary seems to be
much greater, much more glorious, much more honorable,
than the work of God, who, describing His vessels of
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mercy, declares that amongst them are not many wise,
not many learned, not many great, not many noble, not
many rich, according to the course or judgment of this
world.--1 Cor. 1:26-29.
 On the contrary, Satan has found and exalted many of
the rich and worldly great as his vessels. The kingdoms
of this world make a great show in many respects, a
show of power, a show of strength, a show of virtue. But
from the Lord's standpoint they are all unfit for His purposes,
are in His way. He purposes the establishment of
the Heavenly Kingdom as instead of these, and in the context
under consideration shows that when His time shall
come for establishing His Little Flock, for establishing
the Reign of Messiah and his faithful saints, the Royal
Priesthood, the power shall be exercised in the hands of
the great Redeemer, which will utterly dash in pieces all
the existing institutions, that seem so great and so wonderful,
those vessels of the Adversary potter. They shall
be broken to shivers. The Holy Spirit foretold this long
before our Redeemer's birth, using through the Prophet
David the very same words. (Psa. 2:9.) The Prophet
Daniel refers to the same great events, and calls that
period of dashing to pieces earthly institutions a Time of
Trouble such as never was since there was a nation; and
our Lord, after quoting that prophecy, supplements it
with the statement, "No, nor ever shall be." (Dan. 12:1;
Matt. 24:21.) He thus gives us His assurance that the
Time of Trouble upon the whole world, which is nearing,
which will wreck present institutions and establish the
Kingdom of God, will be the end of all such troublous
times--the poor groaning creation shall never again pass
through such an experience.
 The Apostle Paul, pointing down to this same Time of
Trouble and to the overthrow of present institutions in
conjunction with the establishment of God's Kingdom,
tells us that that will be the time for the inauguration of
the New Covenant, under which God will have mercy
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upon the whole world of mankind and forgive the transgressions
of the past that are properly attributable to
Adamic weaknesses, and begin through Christ the glorious
work of restitution, in harmony with all things spoken
by the mouth of all the holy Prophets since the world began.
(Heb. 12:18-29; Acts 3:19-21.) He says that the introduction
of this New Covenant will correspond to and
be the antitype of the introduction of the Law Covenant;
that as in the introduction of the Law Covenant there
were fearful sights and sounds, the voice of trumpets and
of words, and the entire mountain shaking until all the
people were in fear, so the antitype of this will be still
greater, when not only the social structure (the earth)
would be shaken, but also the ecclesiastical structure (the
heavens). He declares that all things that can be shaken
will be shaken, and then adds that we, the Gospel Church,
the vessels of mercy prepared for glory, will receive the
Kingdom which cannot be shaken, intimating that all
other things will be shaken and overthrown. Our Kingdom
alone will stand the tests of that time; in it alone
God will be well pleased, and its influence will then begin
to be felt throughout the whole earth, to the glory of God
and to the blessing of mankind.
 Seeing that all these things shall be dissolved, what
manner of persons ought we to be? Seeing that present
earthly institutions will come to naught very shortly because
not pleasing to the Lord, what should be our course?
Ah! as the vessels of mercy being prepared for glory, we
should see to it that we are fully submissive to the moulding
and fashioning influences of the great Potter, that our
words and thoughts and doings be all conformed to harmony
with His perfect will, that we be so thoroughly
plastic in His hands that He can form us into vessels of
the highest honor and glory and usefulness in His Kingdom
for which we pray, "Thy Kingdom come!"
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JESUS ADVOCATE OF BELIEVERS ONLY
 "I write unto you that ye avoid sin. Yet if any man
sin, we have an Advocate with the Father, Jesus Christ
the Righteous; and He is a propitiation for our sins: and
not for ours only, but also for the sins of the whole
world."--1 John 2:1,2.
 In the past we have not been sufficiently discriminating
in our study of the Word. Failing to notice that the
salvation of the elect Church is a matter separate and
distinct from the world's salvation, we have applied the
various Scriptures dealing with sin and its forgiveness
in a loose manner, which has failed to bring us clear-cut
views on the subject. For instance, with the gradual
opening of the eyes of our understanding we note in our
text the declaration that our Lord's sacrifice is a propitiation,
satisfaction for our sins, the Church's sins, and
not for ours only but also for the sins of the whole world.
We perceive that in this text the Lord sharply differentiates
between the Church and the world, between our
salvation and the world's salvation.
 True, at one time there was no difference, for we were
all "children of wrath even as others" still are; but we
who have heard the voice of the Heavenly Father speaking
peace through Jesus Christ, we who have accepted
that Message, we who have been reconciled to God through
the death of His Son, are no longer of the world, but, from
God's standpoint, constitute a separate and distinct class,
a small minority, "a little flock." The Scriptures tell us
that we are called, chosen, separated from the world.
Our Master's words are, "Ye are not of the world, but I
have chosen you out of the world." "Ye have not chosen
Me, but I have chosen you, and ordained you."
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OUR ADVOCATE, THE WORLD'S MEDIATOR
 At another time we hope to take up the subject of
Christ the Mediator, and to then show that it will be during
the Millennial Age that Christ will act as Mediator
between God and man: that as He has already laid the
foundation for the great work of reconciling the world
unto the Father through the sacrifice of Himself, he will
during the Millennial Age complete that work by reconciling
the world to the Father--as many of the world under
favorable opportunities will be glad to come to a knowledge
of the Divine character and plan and to obedience
to the Divine requirements. The Scriptures properly
enough speak of our Lord Jesus as already the Mediator,
from the standpoint that He has already been honored by
the Father and indicated as the One who shall perform
that great work of mediation--the One who must reign
until He has put all enemies under His feet, and caused
every knee to bow and every tongue to confess to the glory
of God the Father. (1 Cor. 15:25; Phil. 2:9-11.) The
time for doing this work, however--the time for exercising
His power as the Mediator and putting all things into
subjection--is still future.
 Just now we wish to emphasize the thought that our
Lord Jesus is not the Church's Mediator before the
Father, but the Church's Advocate. There is a sharp
distinction to be drawn between the two thoughts. A
mediator implies a hostility between two principals, requiring
the intervention of a third party; and this is not
the case with the Church. We are not rebels. We are not
alienated from God, but now through faith in the blood
we are children of God, and our Redeemer assures us,
"The Father Himself loveth you." (John 16:27.) Even
before the time came in the Lord's plan when the Kingdom
would be established, the rebels subdued, we were
glad to hear the Father's voice speaking peace through
Jesus Christ, and we came to Him. Surely, then, there is
no need of a Mediator between the Father who loves His
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children and the children who love their Father. However,
the basis of our acceptance with the Father was our
hearty renunciation of sin and our acceptance of the
sacrifice of Jesus as covering our blemishes and condemnation
of the past, and our acceptance of the Father in
Christ was on condition that we would henceforth walk
in His steps--not after the flesh but after the Spirit, as
set forth in the perfect Law of Liberty, the Law of Love
to God and man.
 It may be asked then, If we are children of God and
the Father Himself loveth us and has accepted us in Christ
through the merit of His atoning blood, why should we
need an Advocate with the Father? We reply that the
Father's requirement that our hearts be perfect in love to
Him and to all is beyond our ability--not beyond our
desires, our endeavors, our intentions, but beyond our
accomplishment, because we have the treasure of the new
mind in earthen vessels--in imperfect bodies, born in sin,
shapen in iniquity, on account of which the Apostle says,
"We can not do the things that we would." (Gal. 5:17.)
This constitutes our need of an Advocate with the Father;
otherwise we should lose the standing already granted to
us through faith.
 "FORGIVE US OUR TRESPASSES"
 This brings up the subject of forgiveness of sins.
Some are inclined to say: If our sins were forgiven once
why should we repeat the matter at the Throne of Grace?
Why should we continue to acknowledge ourselves sinners
when the Word of the Lord assures us that our sins and
iniquities are covered from His sight, that we are justified
freely by His grace from all sin? There is a measure
of correctness in this argument, but in other respects it
is incorrect. So far as the original sin is concerned--our
share in the Adamic condemnation that passed upon all
men--the Scriptures assure us that we have escaped the
condemnation which is on the world.--Rom. 8:1-4.
 To whatever extent, therefore, we believe the testimony
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of the Lord's Word that our sins are covered, that
we are escaped from that condemnation, it would not be
proper for us to reiterate to the Lord prayers for forgiveness
of our share in original sin. That is all past
and gone, and the proper attitude of faith in God's assurance
forbids that we should repeat requests along that
line. However, it would always be proper for us to
acknowledge the Lord's goodness in having forgiven us
for our share of original sin, and to thank Him for having
lifted our feet out of the horrible pit and out of the miry
clay of sin and its condemnation, for having placed our
feet upon the Rock, Christ Jesus, and having put in our
mouths the new song of rejoicing, thanksgiving and
praise, which is our privilege and our joy since we have
passed from condemnation to justification, from being
children of wrath to joint-heirship with Jesus our Lord.
 There are more sins than our original sin. These in
the Lord's prayer are designated trespasses; and these
should be considered, should be mentioned at the Throne
of Grace daily. As New Creatures we have entered into
a covenant with the Lord to walk in Jesus' steps in the
narrow way, according to the Law of Love. And we all
find continually that, however sincere and loyal our
hearts are to the principles of righteousness and love, we
come short of the perfect standard because of weaknesses,
blemishes and imperfections of the flesh. These trespasses
against the Law of Love should be mentioned at
the Throne of grace. It is to these that the Apostle is
referring in our text. In the preceding context he is
directing us how we should maintain fellowship with the
Father and with His Son Jesus Christ, that, so far from
our imperfections separating us again from the Father
and from the Son, our joy may be full, our fellowship
complete. He tells us that as New Creatures we must
walk in the light according to the new nature, according
to truth, according to righteousness: we must not walk in
sin, in darkness, according to the fallen human nature.
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 But since we have the treasure of the new mind in a
blemished earthen vessel, since our spotless robe of
Christ's righteousness must be worn continually, and thus
be brought in contact with the world, the Apostle intimates
that it would be impossible for us to preserve it
without spot or wrinkle. Nevertheless our wedding-robe
must be without spot or wrinkle if we would be acceptable
at the end of the age as members of the Heavenly Bride
at the Marriage Feast. How then shall we do? What
must be our course in view of these apparently contradictory
conditions? The Apostle explains that the blood
of Christ not only met first the obligations of the past,
satisfying, setting aside the condemnation which was
against us as members of Adam's race--but that the
same merit of the same sacrifice of Christ may be used
for the cleansing of every spot, every imperfection,
every blemish. He says, "The blood of Jesus Christ,
His Son, cleanseth us [keeps cleansing us] from all sin."
(1 John 1:7.) Thus and thus only can the Lord's children
in the present time continue to abide in fellowship with
the Father and with the Son, and be prepared for the
glorious change of the First Resurrection.
 "IF WE DECEIVE OURSELVES"
 The Apostle, surmising that some would claim that
they had reached perfection and that their daily life was
perfect, puts in a warning word, saying, "If we say that
we have no sin [that we are free from any breaches of the
perfect Law of Love toward God and man] we deceive
ourselves and the truth is not in us." We make God
a liar, and indicate that His Word is not in us--that we
have not properly studied or understood His Word.
There is no more serious condition for the Lord's people
to get into than to imagine that they are perfect in the
flesh. It implies that they are blind to many of their own
failings. We may be sure that their neighbors and friends
and kindred can discern blemishes in them, and that much
more the Heavenly Father discerns, as He declares in His
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Word that they come short of glorifying Him--that they
come short of the full glory of perfection which the perfect
Law of Love demands.--1 John 1:8-10.
 While, therefore, faith in the Lord and a knowledge
of His Word shows us clearly that we are purged from
our old sins, that from the Divine standpoint these are all
covered for the Household of Faith by the robe of Christ's
imputed righteousness, we see on the contrary that daily
imperfections crop out, notwithstanding our best endeavors
to walk as nearly up to the standard of the Divine
Law as possible--we see that we can not do the things
that we would.
 More than this, as year by year we grow in grace and
knowledge and love we see ourselves more clearly, so that
after making progress in the Christian way for years, the
best of the Lord's people will see more of their own
blemishes than they noted in the beginning of their
Christian experience. They daily see more clearly than
before the lengths, breadths, heights and depths of the
Divine Character and of the Divine Law; and as they look
into the perfect Law of Liberty they discern more clearly
day by day, and behold as in a mirror their own natural
imperfections and shortcomings. Such would be completely
discouraged did they not realize the significance of
the Apostle's words in our context. He says, "If we
confess our sins, He is faithful and just to forgive us our
sins and to cleanse us from all unrighteousness."
 The Apostle, we see, is not referring to the question
of mortal sin again, and the applying for a new robe of
Christ's righteousness. All that was done in the past.
That robe is now ours, and must never be laid off if we
would abide in Divine favor. But our robe must be spotless,
and hence the gracious provision of the Father
through the Son that the blood of Christ may upon our
application be applied to cleanse us from all sins, even
the slighter ones. Thus has the Lord provided that we
may keep our garments unspotted from the world by
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making use of this privilege granted us of coming with
courage to the Throne of Heavenly Grace that we may
obtain mercy (in respect to our shortcomings or trespasses)
and find grace to help in time of need.--Heb. 4:16.
 Nothing in this, properly understood, suggests any
carelessness on the part of those who would keep their
garments unspotted from the world. Imbued with the
Spirit of the Father and of the Son, with a love for righteousness,
they are, as the Apostle suggests, to "hate even
the garment spotted with the flesh" (Jude 23), and
strive continually and with growing persistency and carefulness
to avoid such blemishes and the necessity for confessing
trespasses. But although this necessity grows
less and less as we grow stronger and stronger in the
Lord and in the power of His might, nevertheless, so long
as the New Creature must operate through the earthen
vessel, we must not feel discouraged with our best endeavors
for righteousness, but the more earnestly wait
for and hope for the glorious resurrection change, in
which we shall receive glorious spirit bodies, which our
Lord has promised to the faithful--perfect in every particular.
Thenceforth we shall know no sin, and need no
further to confess trespasses; for that which is perfect
shall have come, and the new mind, the New Creature,
thenceforth will be able to express its high and glorious
sentiments of obedience to righteousness perfectly.
 "THEY WASH THEIR ROBES"
 The Lord brings to our attention the fact that there
will be two classes saved during this Gospel Age, as well
as another class that will be saved during the Millennial
Age. All saved during this age are believers in the Lord
Jesus Christ, "justified through faith in His blood."
(Rom. 5:9.) But the classes saved during this Gospel
Age do more than believe, do more than repent, do more
than seek to live righteously. Both classes make a
covenant with the Lord to follow in the footsteps of Jesus.
Both classes receive the white robe of justification as a
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result of such faith and consecration. One of these classes
we have already referred to--the class which seeks to
live up to its consecration daily, hourly, and which keeps
its garments unspotted from the world, "without spot or
wrinkle or any such thing." This class in the Scriptures
is designated a "little flock."
 The other class is designated the Great Company.
Concerning the latter company note the statement,
"These are they who come out of great tribulation, having
washed their robes and made them white in the blood
of the Lamb." (Rev. 7:14.) This class, failing to keep
their robes unspotted, failing to go to the Lord in prayer
with every discovery of trespass, get their robes sadly
bedraggled through contact with the world. They were
vexed with the first spot, and with the second, and so on,
but gradually they became more careless and less and less
appreciative of the absolute spotlessness of the robe. For
this reason they will not be accounted worthy of the high
honor which the Lord proposes to give to the "little
flock." But before they can obtain any honor or any
place in the everlasting Kingdom it will be necessary that
they should pass through fiery experiences, disciplines,
for their correction, for their purification. In some parts
of the Scriptures this trial is referred to as the "fiery
trial which shall try you." (1 Pet. 4:12.) Its primary
reference is to a great tribulation in the end of this Age,
through which all except the Little Flock may be expected
to pass.--Luke 21:36.
 In this tribulation time there will be a general cleansing,
a general turning to the Lord on the part of these
consecrated ones and an acceptance by the Lord; for we
read that they shall come up out of the great tribulation
and be granted palm branches, and be permitted to serve
the Lord in His Temple before His Throne. We notice,
however, that the Little Flock, who keep their garments
unspotted by daily, hourly, applying for their share of the
precious blood for this purpose--these receive the higher
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honor; and instead of being before the Throne are in the
Throne as the Bride, the Lamb's Wife. Instead of having
palm branches, representing victory, they have crowns,
which represent victory on a higher, grander plane, approving
them as "more than conquerors" through Him
who loved them and bought them with His precious
blood.--Rom. 8:37.
 In other words, the Great Company mentioned here
are chastened through tribulations to the point of the
abjuration of sins and the cleansing of the robe, and attain
to the spiritual nature and will be highly honored
servants of the Lord during the Millennial Reign, while
the Little Flock will be joint-heirs with their Lord in that
Kingdom. The two classes are represented to us in Psalm 45.
The Little Flock is the Bride, all glorious with raiment
of fine needlework and gold, representing the embroidery
of the fruits of the Spirit and the gold of the
Divine nature, while the Great Company are represented
by a larger company--"the virgins, her companions, that
do follow her" into the King's presence.
 The little flock in this symbolization of Revelation are
pictured as 144,000, 12,000 out of each tribe of Israel.
Natural Israel, as we have previously seen, was a typical
people. The real Israel of God is Spiritual Israel. The
promises and opportunities, however, went first to Natural
Israel; and as many out of all the tribes who were
of right condition of heart and received the Master were
granted the liberty to become members of the House of
Sons. (John 1:12.) The remainder of that nation were
cast off from participation in the chiefest blessing--to
subsequently have an opportunity in the Millennial Age
of attaining to an inferior blessing. Their casting off left
vacancies in the appointed numbers of the twelve tribes;
and it is to those vacancies that the Lord during this
Gospel Age has been inviting those who have an ear to
hear the Truth and who have earnest desires of accepting
it. Many more will be called than will be chosen to this
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place. The world in general is not called, but only those
who have an ear to hear. The Great Company, although
called, failing to respond with full appreciation, fail to
secure membership in this Spiritual Israel class, the
Little Flock. Yet, as we have seen, they will come through
much tribulation and disciplines of the Lord to a grand
position, but far inferior to that of the "Very Elect."
 "WE HAVE AN ADVOCATE"
 The world has no advocate with the Father, but "we
have." The consecrated Household of Faith is represented
in Heaven itself by Him who redeemed the whole world.
After our Lord had finished His sacrifice at Calvary,
been raised from the dead on the third day, spent
forty days with the disciples, establishing them and preparing
them for the work before them, He then ascended
up on High, there to appear in the presence of God on
our behalf, as today's text declares, to be our Advocate.
(Heb. 9:24.) The figure is a peculiar one. An advocate,
an attorney, appears to answer for his client, not to answer
for others; and so, although our Lord has laid down
the Ransom-price for the sins of the whole world, or, as
today's text says, is a Propitiation for the sins of the
whole world, nevertheless He did not appear for the
whole world. The world has not retained Him as an
Advocate. Only believers have come into this relationship,
and consequently only for these does He appear,
only for these has He made satisfaction. Only these,
therefore, have been brought into covenant relationship
with the Father, as the Scriptures indicate.
 The same Jesus, on the basis of the same Sin-offering
finished at Calvary, will in the next Age take up the
cause of the world--not as an Advocate, not as appearing
before the Father for them and having them justified
through faith, but as a Mediator between God and man.
God stands for His own Justice. Mankind in general, the
world, are in more or less of a rebellious attitude, lovers
of sin, blind to their true interests. The Mediator undertakes
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a work on their behalf, to bring in reconciliation between
God and these His rebellious subjects, and to
recover the latter by opening the eyes of their understanding,
by giving them valuable lessons and experiences
respecting the blessings of righteousness and the undesirableness
of sin, and thus to bring back as many as possible
to fellowship with the Father, and to restore them mentally,
morally and physically to the original likeness of
God. By the end of that Millennial Age the Mediator
will be ready to introduce the perfect members of the
race to the Father, blameless and irreprovable; for all
those rejecting His ministries of reconciliation will have
been cut off in the Second Death. Thenceforth there will
be no more sorrow, pain, sighing, crying, dying, because
all the former things will have passed away. The Mediator
will have effected His grand work of destroying sin
and bringing in everlasting righteousness.
 How precious the thought that, while the world is
mentally, morally and physically poisoned by sin and
blind to its own best interests, the time shall yet come
when they will be blessed with the opening of the eyes of
their understanding and with all the assistances necessary
for their recovery! And how the Lord's words resound
in our ears, "Blessed are your eyes, for they see;
and your ears, for they hear." (Matt. 13:16.) We may
well thank God that the light of the knowledge of His
goodness has shined into our hearts; and that we no
longer need to wait for the Mediator's work to reconcile
us, but that now in advance turn to the Lord promptly,
as soon as we have heard of His grace in Christ. And
how gracious is His provision in all respects, for our
adoption into His family, our begetting of the Spirit to a
new nature, that we may become heirs of God and joint-heirs
with His Son in the glorious Kingdom, which is to
bless the world--"all the families of the earth."
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THE LORD'S HOUSE OVER ALL
 It"It shall come to pass in the last days, that the
Mountain of the Lord's House shall be established in the
top of the mountains, and shall be exalted above the hills;
and all nations shall flow unto it."--Isa. 2:2.
 Our text has not yet been fulfilled, but we believe the
beginning of its fulfilment to be near. It pictures Messiah's
Kingdom, for which Christian people have long
been waiting and praying, "Thy Kingdom come; Thy
will be done on earth as in Heaven"--the same Kingdom
for which the Jews so long waited and are still waiting.
Our text relates, not to the spiritual part of the Kingdom,
but to that which belongs to the natural seed of
Abraham. A great mistake has been made by many
of us in the past, in that we have not discerned and
acknowledged the two Israels, Spiritual and Natural, and
the separate rewards and blessings apportioned to these
by the Divine promises of the Scriptures. Both are to
be used of God in fulfilling the promise made to Abraham
--in blessing all the families of the earth.
 Only a "little flock" is to be selected during this
Gospel Age and tried, fitted and polished and eventually
changed from human to spirit nature, "like unto the
angels." These with their Lord and Head, will constitute
the great Mediator of the New Covenant, under
which all the families of the earth will be blessed. After
the completion of Messiah, Head and Members, on the
plane of glory, the New Covenant will be inaugurated
with Israel, as the Scriptures distinctly teach. (Jer. 31:31-34.)
Our text, therefore, waits for its accomplishment
until the last member of the elect Church of Christ
shall have passed beyond the veil.
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ISRAEL THE EARTHLY REPRESENTATIVE
 In the symbolic language of the Scriptures a mountain
always symbolizes a Kingdom. Hence the Mountain of
the Lord's House means the Kingdom of God, and that
Royal House or Family recognized by Him. For instance,
we read that David sat upon the throne of the Kingdom
of the Lord, and that God made a Covenant with him,
"even the sure mercies of David," viz., that none but
his seed, his posterity, would ever be recognized as the
Divinely appointed representatives of God in kingly
authority and power. In other words, Messiah was to
be the offspring of David, the great antitypical David
(Beloved) who must "reign from sea to sea and from
the river to the ends of the earth." Under this power
or rule Israel will be exalted amongst the nations and
used as the Divine channel of blessing for all people,
that eventually all the families of the earth may come to
the true knowledge of God and to a full opportunity of
becoming children of Abraham by faith and obedience.
 The Messiah--King on the spirit plane, the Son of
God (and like God invisible to men, as are also the
angels)--is the antitypical David and the antitypical
Solomon, the wise, the great, the rich. In the days of
His flesh He was the Son of David according to the flesh,
though begotten of a Divine life not tainted by any human
imperfection. He was, therefore, holy, harmless, undefiled
and separate from sinners. His faithfulness to the
will of the Father made Him subject to all the experiences
of a life of suffering and death, as expressed in
His own words, "The cup which My Father hath
poured for Me, shall I refuse to drink it?" His obedience
unto death, even the death of the cross, demonstrated
His loyalty to the last degree and He received the
high reward apportioned. "Him hath God also highly
exalted and given a name that is above every name, that
at the name of Jesus every knee should bow both of
things in Heaven and things in earth."
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 Exalted to the right hand of Divine favor He waits
only for the Father's time to take to Himself His great
power and reign. (Rev. 11:17.) Meantime, in harmony
with the Divine will, purposed before the foundation of
the world, He acts as Advocate for such as have the
hearing ear and the obedient heart, and will now respond
to the special invitation of the Gospel Age. That call is
to leave the world, its sins, its pleasures and its hopes,
and to walk by faith in the exceeding great and precious
promises of God--the things which eye hath not seen
nor ear heard, neither hath entered into the heart of
man. These are the Heavenly things promised them
as the Bride and Joint-heir with their Redeemer in His
glorious Kingdom to come and its blessed work of uplifting
Israel and the world.
 IN THE TOP OF THE MOUNTAINS
 We have before our minds the antitypical House of
David, Messiah's kingly household, the Royal Priesthood,
Divinely prepared. As a Kingdom it will be at the top--
above all the kingdoms of earth. Not only will this be
true of the spiritual Kingdom (invisible to men as the
angels are invisible), but it will include also an earthly
Kingdom composed of "Israelites indeed." At their
head as princes in all the earth will stand the resurrected
Ancient Worthies, perfected as men and samples of what
all mankind, by obedience to the laws of the Kingdom,
may attain to with eternal life. Those Ancient Worthies
are enumerated in the Scriptures--Abraham, Isaac,
Jacob, the Prophets, etc., and described by St. Paul in
Hebrews 11:38-40.
 To these belong the earthly promises of the Old Testament.
They never heard of the Heavenly or spiritual
promises. Their loyalty will find its reward in the fact
that they will come forth from the tomb no longer blemished
and imperfect, but fully, completely restored to
the perfection originally enjoyed by Father Adam. Additionally,
these will have the special guidance and instruction
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of Messiah (Head and members) in all the affairs
of mankind. Thus as the Master said, speaking of that
time, "Ye shall see Abraham, Isaac, Jacob, and the
Prophets in the Kingdom." (Luke 13:28.) The world
will have contact with them and will be blessed by their
instruction. But the world will never see Messiah,
except as they will see His mind, His disposition, His
character, through these, His earthly representatives in
the Kingdom. He fully meant it when He declared before
He died, "Yet a little while and the world seeth Me no
more. But ye shall see Me." (John 14:19.) The Apostle
assures us that we shall see Him as He is, because
we shall be like Him. The Church will experience the
First Resurrection change from earthly to Heavenly
nature.--1 Cor. 15:50; 1 John 3:1,2.
 ALL NATIONS FLOW UNTO IT
 God's Kingdom will be represented in the earth by
Israel--especially by these saintly men of Israel, resurrected
perfect, who will be the special appointees and
representatives of the glorified Messiah's Rule. As it is
written, "instead of the fathers [the ancient saintly ones
were styled "the fathers," as Jesus was styled the Son
of Abraham and David] shall be Thy children, whom
Thou mayest make princes in all the earth." (Psa. 45:16.)
These princes, acting under and continually in contact
with the spiritual Kingdom and rulers styled in the
Scriptures "the Royal Priesthood" will, of course, be so
superior in their wisdom and power as to command the
obedience of the whole earth. The nation of Israel, with
whom they are related, would naturally respond more
quickly than others to the new order of things, which is
just that for which they have been waiting and praying
for more than thirty centuries.
 In these words the Lord through the Prophet assures
us of the wonderful success which will attend the establishment
of the New Empire of earth, the dominion of
the Prince of Light, which supersedes the dominion of
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the Prince of Darkness, when Satan shall be bound for a
thousand years, that he may deceive the peoples no more.
Messiah's Kingdom will be high above all other Kingdoms,
not only in its grandeur, majesty and authority,
but also in the lofty principles which it will represent.
Thus it is written, "He shall lay righteousness to the
line and justice to the plummet; and the hail shall sweep
away the refuge of lies." (Isa. 28:17.) Nevertheless,
as the world shall come to appreciate the new order of
things all nations shall flow unto it, flow up to it--contrary
to the downwardness of fallen human nature. It
will make manifest such wonderful rewards for righteousness
and obedience to God, and it will so make manifest
the stripes that must attend all wilful disobedience
to the Divine arrangement, that the Scriptures will be
fulfilled which declares "that when the judgments of
the Lord are abroad in the earth, the inhabitants of the
world will learn righteousness."--Isa. 26:9.
 For six thousand years humanity has been learning
"the exceeding sinfulness of sin," its downward tendency
in every sense of the word. Every form of government
has been tried in an endeavor to secure the greatest
amount of blessing. But the uniform results have been
that those exalted to place and influence and power have
proved themselves unequal to the opportunities and temptations
of the positions and have abused them selfishly.
Whoever is acquainted with history realizes the truthfulness
of all this. If some of us have hoped that the
general education of the masses and the general enlightenment
of the race would abolish sin and selfishness and
demonstrate the truthfulness of the proverb, "Honesty
is the best policy," we are willing to confess that this
has been a mistake. We perceive that the greater the
wisdom and intelligence granted to a selfish mind and
heart the greater will be its opportunities for evil.
 As a consequence the world is losing confidence in
itself. All, whether politicians or judges or governors,
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great or small, of one party or another, of one nationality
or another--all are accused of being "tarred with the
same stick" of selfishness. The Bible clearly indicates
that this distrust is not without reason and that the great
Time of Trouble soon to come upon every nation (Dan. 12:1)
will be the direct result of this loss of confidence.
The Bible description of the matter briefly summed up
is that every man's hand shall be against his neighbor.
(Zech. 8:10; 14:13.) It will be after that great Time of
Trouble shall have thoroughly sickened humanity as
respects itself and any hopes it might have had of bringing
about a Millennium by its own efforts--that God will
manifest His Kingdom in the top of the mountains--
higher than all other kingdoms every way, and all people
shall flow toward it. As it is written, "The desire of all
peoples shall come."--Hag. 2:7.
 This is described in the verse following our text which
reads, "And many people shall go and say, Come ye, let
us go up to the Mountain [Kingdom] of the Lord, to the
House [Temple] of the God of Jacob; and He will teach
us of His ways and we will walk in His paths: for out of
Zion [the spiritual, unseen Kingdom of Messiah] shall go
forth the Law and the Word of the Lord from Jerusalem
[the seat of earth's empire to be]. And He shall judge
among the nations [rewarding and punishing justly], and
shall rebuke many people; and they shall beat their
swords into plowshares and their spears into pruning
hooks. Nation shall not lift up sword against nation,
neither shall they learn war any more."
 All Christians agree that these words apply to the
Messiah's Kingdom. They tell us clearly and distinctly
of how the judgments of the Lord will be abroad in the
earth, causing wars to cease and the knowledge of the
Lord to fill the whole earth as the waters cover the great
deep. (Isa. 11:9.) Notwithstanding, therefore, the
picture of the intervening trouble, which Divine Wisdom
sees necessary for the humbling of human pride let us
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rejoice in the glorious arrangement God has made on
mankind's behalf. And let the Church of Christ specially
rejoice in the favored position offered to her in
connection with the world's salvation--a seat with the
Redeemer in His glorious spiritual Throne and share
with Him in the great work of blessing Natural Israel
and all the families of the earth.
 O HOUSE OF JACOB, COME!
 We have already noted that this prophecy belongs to
Natural Israel and not to Spiritual Israel. As the first
verse declares, it concerns Judah and Jerusalem. By the
time this prophecy will have begun to be fulfilled, Spiritual
Israel will be beyond the veil. It is in full harmony
with this that we read in the fifth verse, "O House of
Jacob, come ye and let us walk in the light of the Lord!"
This is particularly the time when this message to Natural
Israel should go forth. We understand the Scriptures
to teach that during the next few years the Lord
will have special dealings with Israel in connection with
this call. He will point out to them the way of righteousness
and the great privileges that are theirs as a
people, because of Divine promises to their fathers,
Abraham, Isaac and Jacob, etc. But only those who
respond by turning to the light of God's Word to walk
in it will be in the proper condition of heart and obedience
to promptly get the blessing at the beginning of
Messiah's Reign. Those most prompt to respond will
get the greater blessing.
 Verses 6-10 portray some of the reasons why God's
favor has been withdrawn for a time from Natural Israel
--aside from the fact that His special favor was for the
time to be given to Spiritual Israel. Then follows a
description of the Time of Trouble, in which present
institutions will succumb, to be followed by Messiah's
Empire. Let us read some of these verses and note their
applicability to our day and the correspondence between
these statements and very similar pronouncements in the
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Book of Revelation, applicable also to the time in which
we are living. We will quote and paraphrase.
WHAT THE TROUBLE WILL ACCOMPLISH
 The lofty looks of man shall be humbled and the
haughtiness of man shall be bowed down; and the Lord
alone shall be exalted in that Day. One of the greatest
obstacles in the pathway of humanity, hindering approach
to truth and righteousness, is pride. The Almighty God
is not sufficiently reverenced. The very learned men of
all our colleges seem more and more to doubt that there
is a God and that the affairs of earth are subject to any
other regulations than those of chance, except as the
learned can regulate them. The Time of Trouble, when
the various theories of man will be tried and found wanting,
will demonstrate most thoroughly that the wisdom
from Above is neglected in favor of earthly wisdom.
The Lord says in another place, "The wisdom of their
wise men shall perish and the understanding of their
prudent men shall disappear." This will go from bad
to worse; and all the Wisdom of the learned and the
methods to which they have trusted will prove futile.
The result will be the glory of the Lord and the humbling
of human pride.
 For the day of the Lord of Hosts shall be heavy upon
every one that is proud and lofty, and upon every one
that is lifted up, and he shall be brought low, and upon
all the cedars of Lebanon that are high and lifted up
(the ecclesiastically great) and upon all the oaks of
Bashan (the politically strong); upon all the high mountains
(the kingdoms of the world) and upon all the hills
that are lifted up (the smaller princedoms); and upon
every high tower and upon every fenced wall (representing
human organization for strength and protection) and
upon all desirable prospects and ideals of earthly ambition,
the arm of the Lord will be heavy. The result will
be that the loftiness shall be bowed and the haughtiness
shall be made low and the Lord alone shall be exalted in
SM738
that day; and the idols shall be utterly abolished. (Isa. 2:12-18.)
God must be first under the new order of
things. No peace or blessing will otherwise result.
 HIDING IN ROCKS AND CAVES
 Those in distress and perplexity will in that Time of
Trouble flee to the holes and the rocks and the caves of
earth in fear. As Revelation (6:16) expresses it, They
shall call to the rocks, "Fall on us and hide us from the
face of Him that sitteth upon the Throne." We are not
to understand this more literally than its context. It
does not signify that people will be so foolish as to literally
pray for rocks to fall upon them, when they could
more easily destroy their lives in another way. The
thought is the very contrary of this--that they desire
protection, shielding, hiding, covering from the trouble
of the coming Day of the Lord. These shelters of the
rocks and caves of the earth symbolically represent the
attempted protection of human organizations, insurance
companies, secret societies, etc. But none of these will
be able to protect from the trouble which is coming and
which will be world-wide, involving every earthly thing
and interest, religious and secular, financial and political.
 This will take place when the glory of the Lord and
His majesty are manifested in connection with His
standing up to assume command of the world and when
He will shake terribly the earth (society), that everything
contrary to righteousness and holiness may be
uprooted and overthrown. St. Paul pictures that same
Time of Trouble and declares that the only thing that will
not be shaken will be whatever is in harmony with God's
Kingdom of righteousness.--Heb. 12:26-29.
 Though round about Him clouds and darkness
 Obscure the beams of dawning day,
 Above the clouds, upon the mountains,
 The Watchers see the morning ray.
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NEARING THE DESIRED HAVEN OF REST
 "So He bringeth them unto their desired haven."--
Psa. 107:30.
 Our context seems to describe the Church of Christ
and her billowy journey from Pentecost down to the time
when the last member of the Church, which is the Body
of Christ, shall be changed in a moment, in the twinkling
of an eye and when all together united with Him He shall
present them faultless before the presence of His glory
with exceeding joy. (Jude 24.) That certainly is the
desired haven of all those who have been begotten of the
Holy Spirit, who have been taught of God and who have
learned something at least respecting the things that
eye hath not seen nor ear heard, neither have entered
into the heart of man the things which God hath in reservation
for them that love Him.--1 Cor. 2:9.
 It is of that desired haven that the Prophet speaks
representing Christ and the Church, saying, "I shall be
satisfied when I awake in Thy likeness." (Psa. 17:15.)
O dearly beloved, we may be content whatever lot we
see, since we realize that we are under the guidance and
leading of our Lord and since we know that all things
are working together for good to them that love Him, to
the called ones according to His purpose! We may be
content in the midst of all the sufferings and trials and
difficulties of life, but we are not satisfied. We are content
because our Lord assures us that present lessons,
experiences and disciplines are necessary for our fitting
and preparing for the Heavenly Kingdom and for the
future glory. But we shall be satisfied only when we
get those eternal verities of which now we have only the
promise, or hope. But what a hope is ours; what a glorious
hope! No wonder the Apostle referred to it as
that "blessed hope" and connected it with the glorious
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appearing of our Lord and Savior Jesus Christ at His
Second Advent.--Tit. 2:13.
 More and more, as we study our Father's Word and
come to understand the deep things of the Divine Plan,
do we find this hope to be a blessed one, the one our
dear Redeemer had in mind when He said, "If I go
away I will come again and receive you unto Myself."
(John 14:3.) The Apostle again refers to this "blessed
hope" of ours, saying that it is to our souls an anchorage,
sure and steadfast, entered within the veil, because we
believe in Jesus. Faith is the cable by which that glorious
promise or hope that the Lord has given us holds
us fast and secure, not moved amidst the storms and
trials of life. I remind you that this hope, as the Apostle
explains, was originally set forth in God's promise to
Abraham--the promise which He not only repeated but
made oath to--the only promise made with an oath,
secured and held fast by the most solemn declaration
imaginable, the word and oath of Jehovah God.
 "WHICH HOPE WE HAVE"
 This promise which constitutes our hope, our anchorage
in Christ, is contained in the Word of God to Abraham,
"In thy Seed shall all the families of the earth be
blessed." What a hope we may entertain for the world
of mankind in general! If they are all to be blessed they
are not in any hopeless position or condition. They have
indeed gone down into the silence of the tomb, into Sheol,
into Hades; but He whose word cannot be broken and
whose oath is inviolate declares that they yet shall all be
blessed. And this we see signifies that they must all be
awakened from the sleep of death. No wonder the Apostle
exhorts that we should sorrow not as others who have
no hope; for if we believe that Jesus died and rose again
let us also believe that all who sleep in Jesus will God
bring from the dead through Him. (1 Thess. 4:13,14.)
Ah, yes, we are glad that which would have been
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death in the most absolute sense, in the sense that it
applies to the brute creation, is not God's ultimate provision
for mankind. How glad we are that in His love and
sympathy He provided even before our fall that we be
redeemed with the precious blood of Christ! How glad
we are to know that the precious blood was in due time
shed to make reconciliation for iniquity and to bring in
everlasting righteousness!--Dan. 9:24.
 "SOME BETTER THING FOR US"
 How glad we are that the ultimate results of that
precious sacrifice and of our Lord's consequent resurrection
to power and great glory as King Immanuel mean
eventually the blessing of all these sons and daughters
of Adam who have gone down into death; that their death
condition has been turned into what is figuratively sleep,
a period of unconsciousness, from which they will awaken
in the glorious Resurrection Morning! Who that has
sympathy for his fellow-creatures, the groaning creation,
could help rejoicing to know of so great salvation that
God has provided for the world! Indeed, we need not
sorrow as others who have no hope. We believe that
Jesus died, that He rose again, that in due time He is to
be King of kings and Lord of lords, and that He must
reign as Immanuel, God with men, until He shall have
put down all insubordination and until the last enemy,
even Adamic death, shall be destroyed and the whole
world of mankind shall have been lifted out of it back
to all that was lost in Adam and was redeemed by Jesus
Christ our Lord--excepting only those who wilfully,
intelligently and of their own responsibility, when they
shall have been given those glorious opportunities, reject
them and die the Second Death.--Acts 3:23.
 But if our cup of blessing overflows with the thought
of all the blessings that are coming to all the families
of the earth when during the Millennial Age the Lord
will pour out His Spirit upon all flesh, when Immanuel
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shall reign for the blessing of waking and uplifting of
all from sin and death, and when Satan shall be bound,
our joys are made superabundant when we appreciate
the fact that God has called us in advance of the world,
not only privileging us to know of His gracious purpose
for mankind but offering to us a special share, a special
salvation still higher, still grander, one which eye hath
not seen nor ear heard, neither hath it entered into the
heart of man,--even joint-heirship with our Redeemer
in his glorious Kingdom as His Bride. No wonder the
Apostle speaks of lengths, breadths, heights, depths of
the Love of God, which passeth all understanding! What
was there in the world of mankind that should attract
Him to grant mankind a redemption, an opportunity for
restitution, and what was there in us whom He has now
called in advance that we should be called the sons of
God, that we should be made joint-heirs with His Son!
We can only wonder and be in amazement at the Love of
God which passeth all understanding.
 THE CHURCH ON A STORMY SEA
 So, then, dear friends, we have a double hope, a hope
for the world and a special hope for ourselves, for even
as many as the Lord your God shall call, even as many of
them as shall make their calling and election sure by
faithful response to the terms and conditions of the call.
These hopes all center in that Abrahamic promise, the
world's share being that they shall be blessed through
the Seed of Abraham, and the Church's share that she
shall be associated with her Lord as the Seed of Abraham,
in harmony with the Apostle's words, "If ye be Christ's,
then are ye Abraham's Seed, and heirs according to the
promise."--Gal. 3:29.
 When we think of the Church of Christ we must drop
from our minds the various churches of men. We must
remember that there is but the one Church of Christ, and
that it includes all who are truly His through faith, consecration
and obedience. Sectarianism, great or small,
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has no part in the Divine arrangement as revealed in
the Scriptures. The Church which the Lord recognizes
is the "Church of the First-borns, whose names are
written in Heaven." (Heb. 12:23.) Consequently no
church history gives the record of the experiences of the
true Church. What we know of it must be based upon
the testimonies of the Lord's Word, and our own experiences
and inferences drawn from these. The Lord said
that whosoever would live godly would suffer persecution,
that whosoever would faithfully be His disciple would
find crosses, trials and would be hated of all men for His
sake. Our own experiences will doubtless corroborate
these Scriptural declarations. We all agree that the
Christian course is a strenuous one, conflicts with foes
within and without, battling, struggling, fighting for life,
for the life eternal, for the life which has already been
begotten in us of the Holy Spirit and which must seek to
grow, to develop that it may be perfected in the First
Resurrection.--Rev. 20:6.
 The Scriptures tell us something of the experiences
of the early members of the Church that they "endured
a great fight of afflictions partly whilst being made a
gazingstock, both by reproaches and afflictions, and partly
whilst being companions of them that were so used."
(Heb. 10:32,33.) We have every reason to believe that
similar conditions have prevailed with this same consecrated
class all the way down from the Apostle's day to
the present time. Furthermore, we have every reason to
believe that similar conditions will continue to the very
close of the Church's experience on this side the veil,
until the last member shall have finished his course and
until the Church shall be exalted beyond the veil, perfect,
satisfied, having reached their desired haven.
 We see, then, that these stormy experiences apply both
to the whole Church and to each individual member. It
is true that there are certain storms, difficulties and trials
common to the whole world of mankind; and, as the
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Apostle says, "The whole creation groaneth and travaileth
in pain together until now,...waiting for
the manifestation of the sons of God." But these storms
which come to the Church are specially peculiar and
different in some respects from all that come to the
world. They come to us because we are not of the world,
because we are separate from the world and its spirit,
its aspirations, and are following the new aspirations and
leadings of the Lord. Notice the Master's words, "If
the world hate you, ye know that it hated Me before it
hated you. If ye were of the world, the world would
love its own: but because ye are not of the world, but
I have chosen you out of the world, therefore the world
hateth you." (John 15:18,19.) So to speak, when we
leave the world we start on our voyage to our haven of
rest, the glorious Heavenly City, the New Jerusalem.
 With some the beginning of the journey is peaceful
and conditions are favorable, so there is more or less of
a temptation to coast about and to feel at home on the
ocean instead of steering straight for the haven of rest.
With others the stormy winds blow from the very start,
suggesting the impossibility of the journey, in order that
we might be affrighted and turn back, having concluded
that as the cost of our home going would be too great
we must abandon the project. These two influences are
very successful with many; and they turn back after they
had once concluded to take the journey in harmony with
the Lord's invitation to follow Him, to endure hardness,
to separate themselves from earthly interests and to seek
His blessing and favor.
 Our appeal is to those who have not been turned back
by the allurements of peace and calm, who have not been
discouraged by the storms and threatening aspects, but
who have started with full courage upon the course to
the Heavenly port. Of such we confidently assert that
they had not been long in the way until storms and billows
assailed them and the Adversary threatened to overwhelm
SM745
them with opposition or with temptation and
allurements. This is the experience of the Lord's people
in general, and the one which the Scriptures warrant us
in expecting for all, "The servant is not greater than
his Lord"; and the experiences of the Master are to be,
in a considerable degree at least, the experiences of all
those who will walk in His footsteps.
 In our context the Prophet describes graphically some
of our trials, difficulties and experiences, picturing them
as the stormy troubles of the sea, saying of these
mariners, "They mount up to heaven, they go down
again to the depths; their soul is melted because of trouble,
they reel to and fro and stagger like a drunken
man and are at their wit's end. Then they cry unto the
Lord in their trouble and he bringeth them out of their
distresses. He maketh the storm a calm, so that the
waves thereof are still. Then they are glad because they
are quiet; so He bringeth them unto their desired haven,"
through such experiences of storm, trial, difficulty, the
seeking of the Lord in prayer, waiting upon Him and
trusting Him, experiencing quiet and relief and enjoying
His presence and blessing. Then another storm arises
--more trouble, adverse winds, prayer again, drawing
near the Lord, having His sustaining strength further
manifested, new hopes, new courage, new wisdom from
on High. Thus by these various storms of life and the
various blessings of sunshine and favor and the various
lessons which we are thus learning, our Heavenly Father
and our Lord are gradually bringing us to the desired
haven, gradually instructing us in the right way, gradually
fitting and preparing us for His presence and glory!
 Indeed, we are assured that these lessons are absolutely
indispensable to all those who will attain to the
glorious things which God hath in reservation for them.
The Apostle likens us to human sons and asks, "What
son is he whom the Father chasteneth not," and suggests
that if the chastening be thus necessary and if we receive
SM746
none, it would indicate that we are not really sons but
bastards, not really in the Father's love and favor. It
is a part of the great lesson of faith and trust that we
shall be able to recognize the hand of the Lord in all
of our difficulties, to see the silver lining in every cloud
of trouble, and to realize that all about us are the protecting
powers of our God; that He holds us, as it were,
in the hollow of His hand and that nothing of evil or
trouble can by any means hurt us if we abide in trust,
faith and obedience under His protecting care, seeking
to learn the lessons which He would teach us. Thus He
is bringing us to the desired haven. He is bringing us
to that condition of heart and character which He can
approve as worthy of life eternal, the glorious reward of
the inheritance of the saints in light.--Col. 1:12.
 "NO LION SHALL BE THERE"
 We have remarked that the world indeed has its
tribulations now, but they are not of the kind that come
to us who have joined the standard of the Lord and made
consecration of our lives to be soldiers of the cross and
to fight a good fight under His banner. Neither will the
world ever have similar experiences to ours. The Lord's
dealings with the world in their Judgment Day, the
Millennial Age, will be along different lines entirely from
those which He pursued in dealing with the Church, the
Body of Christ. It is because the Church is called to so
high a station, joint-heirship with her Lord, that it is
required of all who would attain to that glory, honor and
immortality that they shall be able and willing to endure
hardness as good soldiers of God; that they shall overcome
the world, the flesh and the Adversary and come off
more than conquerors through our Lord's assisting grace.
 But notice that while the Church's trials are crowded
into a few years of experience, the world's trial day is
to be a thousand years long, and the conditions will be
very different. That which makes our voyage stormy is
largely the opposition of the world, the Adversary, and
SM747
our own fallen flesh brought into temptation by its surroundings
which are not favorable to us as New Creatures
and which cause us continual distress. In the next
Age, in the Millennium, when Satan is bound and the
Reign of Righteousness is instituted, the world of mankind,
then on trial for life eternal or death eternal, will
find everything in every way more favorable to the way
of righteousness than at present.
 How grand a time that will be for the world! What
a blessed thought it is that earth's millions who have
known so much of sorrow, pain and trouble will then
know so much of blessing and of the Lord's favor, and
that He will wipe away all tears from off all faces and
bring in everlasting righteousness, and that all those
found faithful to the end shall ultimately not only reach
the human perfection lost in Adam and an earthly paradise
for a home, but life eternal through the dear Redeemer
and the operation of His glorious Kingdom!
How glad we are for them that such blessings are awaiting
them! We are content, however, to have the storms
and billows in the present time, and the tribulation necessary
for our development, that we may be heirs of God
and joint-heirs with Jesus Christ our Lord.
 A SYMBOLICAL PICTURE
 Call to mind the night in which our Lord sent the
disciples by boat across the Sea of Galilee while He
remained in a desert place to pray! Call to mind the
storm which arose, and the great distress in which they
were! Call to mind how later on they beheld Jesus
walking on the water! Call to mind how their hearts
were at first affrighted but afterwards calmed as they
realized that it was indeed their Lord and that He was
present with them and had all power! Then call to mind
how Peter at this time became so courageous that he
even suggested a willingness to walk on the water if our
Lord would consent! Call to mind his fear when he
saw the billows tempestuous! Call to mind that finally
SM748
our Lord Himself entered into the ship, and that immediately
it was at the land and there was a great calm!
Perhaps this narrative was given us as a picture of the
experiences of the Church individually and collectively.
Individually we have such experiences. The Lord,
although not forgetting us, hides Himself for a time and
permits the storms of life, the billows of trouble, to
assault us. Then He manifests Himself; and the storms
no longer cause us dread and fears. We are able to
endure them because of our realization of the Lord's
presence and care.
 Some of us might even essay to ignore the storms,
and yet this, perhaps, is rash, as illustrated in St. Peter's
case. But from the time we have the Lord's presence
we have peace, and ultimately He brings us to the desired
haven of Heavenly rest. Applying the picture to the
Church collectively it is equally fitting: Storms and
trials have beset the way of the Lord's faithful all
through the journey from Pentecost until now. In the
morning watches He has appeared. In the light of His
Word we discern His presence. Our hearts are comforted;
the storms and billows of life have no terror for
us in the presence of our Master, in whom we trust. As
He takes His seat in our midst we find ourselves at the
close of the journey, at the desired haven. We have not
yet fully reached that consummation except by faith. We
are still nearing the port; but the realization of the Lord's
favor and presence is our comfort and our strength. Let
us continue to the end of the journey, and presently we
shall effect our landing on the other side the veil. That
will be glory for us, that will be satisfaction, that will
be more than heart could wish or tongue could tell.
"We shall be satisfied when we awake in His likeness,"
when we share in His glory, when we shall be like Him
and see Him as He is, when we shall participate with
Him in the glories of the Millennial Kingdom for the
blessing of mankind!
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"EVEN THE WINDS AND THE WAVES OBEY"
 "What manner of man is this? For even the winds
and the waves obey Him."--Matt. 8:27.
 Our text is taken from the Gospel narrative of the
storm on the Sea of Galilee, during which Jesus was
asleep in the hinder part of the vessel, until the sturdy
seamen, appalled by the storm, cried to Him, "Master,
carest thou not that we perish?" Then the Savior arose
and rebuked the storm; and there was a great calm.
When the fishermen-disciples beheld this they said,
"What kind of person is this that even the winds and
the sea obey Him!"
 We have great sympathy for the fellow-countrymen
of Jesus who, failing to understand Him, caused his execution,
considering Him a menace to their institutions.
His wonderful words, His wonderful words of life, of
which it is recorded that the public declared, "Never
man spake like this man," and in general His wonderful
personality seemed really incongruous with His general
demeanor. Not claiming to be Jehovah, not claiming
to be His own Father, as some now teach, but on the
contrary declaring, "My Father is greater than I."
He, nevertheless, claimed a special relationship to God;
and this He demonstrated by such miracles as the one
of our lesson. Had He done and said those things as
a member of one of the popular sects of His day, He
would have been reverenced. Had He joined in with
the Pharisees and winked at their interpreting the Law
in one way for the people and in another manner for
themselves, He would have received much honor from
the rich and the poor, the learned and the ignorant. But
He antagonized all these by His humility in mingling with
the common people, accepting some of them as His special
disciples and sending them out as His representatives.
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This specially branded Him as foolish in the eyes of the
worldly-wise. This specially discredited Him, not only
as a man and a teacher, but particularly as one who
claimed to be the Messiah, the King of Glory, who was to
set up an Empire. We can well see why worldly-wise
people of that day or this day would consider such a
person a fraud, a pretender, a deceiver. Appearances
were against Him.
 "ART THOU A KING THEN?"
 Picture the Great Teacher walking with His twelve
Apostles, a nondescript crowd of those who heard him
gladly--not many great, not many learned, not many
rich, not many noble. Hear Him telling them--those who
acknowledged themselves to be ignorant and unlearned
(Acts 4:13)--that, if faithful to Him, He would grant
them to sit with Him in His Throne judging the twelve
tribes of Israel. The statement surely seemed fraudulent;
and He had not the heart to condemn the Jews who
so misinterpreted Him. St. Peter did not condemn them,
but distinctly said, "I wot, brethren, that in ignorance
ye crucified the Prince of Life, as did also your rulers."
--Acts 3:15-17; 1 Cor. 2:7,8.
 Can we wonder that the learned Jews of that day
were confused? They did indeed hear of His miracles--
His recovering of sight to the blind and of strength to the
withered hand of the impotent man; and, in the case of
Lazarus, at least, they had demonstration of His power
over the dead. They perceived that these miracles were
having an influence upon the masses--that they detracted
from their own esteem amongst the people. They knew
that many of Jesus' sayings were wonderfully wise, and
that His criticisms of their own inconsistencies were
remarkably sharp. Yet withal they said, "We know that
He is a fraud, because of His peculiar claim to be the
Messiah and the Son of God. This claim of His discountenances
all of His teachings and mighty works. It
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cannot be true that He is the Messiah that our nation
has waited for these more than sixteen centuries. God
would surely send Messiah a sufficiency of demonstration
of glory and power to convince the most intelligent of our
nation, the Scribes and Pharisees and Priests. What
they all dissent from and denounce, must be false."
 FOR THE GOOD OF THE NATION
 The Jewish wise men of eighteen centuries ago concluded
that a man who set the masses agog with anticipation
of Himself as the Messiah-King, yet who was without
an army and without financial backing for a campaign,
would present their nation to the Romans in a
ludicrous light. As a result they might have taken from
them at the word of the emperor the civil and religious
privileges and rights they were enjoying. They took
counsel and determined that in the interests of the peace
of the nation this golden-tongued Miracle-worker should
either be exposed as a fraud or be killed. They tried
first to expose Him by trapping Him in His language in
the presence of His followers and the multitude. But
His intellect was keener than theirs; and the thrusts they
made at Him rebounded to their own discomfort and established
His own standing in the estimation of His followers
and in the eyes of the people. One of these efforts
to show up the hollowness of His claims and their fraudulency
and to discourage His followers is worthy of
particular notice, as it furnishes us the key to the sentiment
of the rulers and also to the real facts of the case,
which those rulers failed to discern.
 "THE KINGDOM IN YOUR MIDST"
 The influential Jews said, "Let us question this fraudulent
Messiah respecting His pretensions, not with any
hope of correcting Him, but with a view to opening the
eyes of His followers to the weakness and fallacy of His
teachings. Then they will see the hollowness of the hopes
they are entertaining and their foolishness in leaving
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their various avocations to become His followers, in the
hope of sitting with Him in His throne. They will see
that He has no prospect of ever securing a throne, and
that they are merely deluded by Him in such expectations."
They inquired of him, "When will your Kingdom
appear? How long will it be before you sit upon your
throne and have followers with you in the throne?
How long before this Messianic Kingdom will rule in
Palestine and extend from its borders to the ends of the
earth? After you have answered us this question we
will ask you others respecting your financial support and
resources--your own qualifications, and your subordinate
officers; the arms for your soldiers and the supplies necessary
for such a world-campaign as you are about to begin,
according to your teachings."
 The great Teacher's brief answer entirely silenced
every objection. His teachings, had these men been
"Israelites indeed," would have been so deeply impressed
upon them that they would have followed up the matter
with an entirely different line of questioning than at first
contemplated. But they were insincere. Hence when
their questions, intended to entrap the Teacher and Master,
were answered and foiled, they merely acknowledged
their defeat by their silence. The answer was not, as
imperfectly translated in our Common Version--the
Kingdom of Heaven is within you, hypocritical Pharisees,
but, My Kingdom, the Kingdom of Heaven, of which I
am the King, will not appear at all. It will be an invisible
Kingdom--it comes not with observation or outward
show. Ye shall neither say, Lo, it is here, nor, Lo, it is
there; for it will be everywhere in the midst of you,
amongst you, invisible but all-powerful.--Luke 17:20-22.
 Truly, what manner of man was this, and what manner
of message and Kingdom was His, so different from anything
the Jews had ever expected! Can we wonder that
only a comparatively small proportion of them were in
the heart attitude to receive this message respecting a
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spiritual Kingdom? We cannot wonder! Even His most
intimate disciples did not grasp the depth of His teaching
until after His death and resurrection they, at Pentecost,
received the special enlightenment foretold.--Joel 2:29.
ISRAEL'S HOPES MERELY DEFERRED
 Then understood they the true depth of the teachings
of Him who spake as never man spake. Then they comprehended
that He was the Only Begotten Son of God
who, in obedience to the Divine Program for Israel and
the world, had left the Heavenly courts and glory of the
spirit nature and been made flesh--"The Man Christ
Jesus." (1 Tim. 2:5.) Then they understood, not only
that He was a perfect man, but that through the anointing
of the Holy Spirit, which came upon Him at baptism, He
was indeed God's Anointed, the antitypical Priest, antitypical
Prophet and antitypical King--not that He was
these in the flesh, but that the new spirit nature begotten
in Him through that anointing, was perfected in the resurrection,
and that it is the glorified Christ on the spirit
plane who will accomplish all the great things predicted
through the Prophets, blessing all Israel and all nations,
in God's due time. Then they understood the meaning
of the Master's words to the Roman Governor, "My
Kingdom is not of this Age; for if it were, then My
servants would fight for Me and I should not be delivered
to death." Then they perceived that His Kingdom will
be not the less real and powerful, but the more so,
because a Heavenly one, a spiritual one, which, in due
time, in the Age to come, will operate through the nation
of Israel, just as was originally promised and expected.
 The Apostles discerned that the hopes of their nation
were not blasted, not destroyed, but will all have fulfilment,
though the time of fulfilment was deferred. And
they see two reasons for the delay:
 (1) In order to make the Messianic blessing as great
as God designed that it should be--world-wide and unto
eternal life--it was necessary that a great sacrifice for
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sins should be made--a sacrifice typed for centuries in
Israel's Atonement Day sacrifices--a sacrifice in two
parts. These two parts are shown in Israel's Atonement
Day--the bullock of the sin-offering and the Lord's
goat of the sin-offering. Jesus Himself fulfilled the first
of these, the merit of which has been applicable to the
saintly few of Jews and Gentiles who have, during this
Gospel Age, made a full consecration to walk in the
Redeemer's footsteps. The secondary part of the sacrifice,
the offering of the goat, pictures the sacrificing company
of the Lord's faithful disciples throughout this Age.
These, under cover of His righteousness, suffer with Him
sacrificially.--Heb. 13:11-13.
 Their reward is to be a share with the Redeemer on
the Heavenly, spirit plane, participating in His glory,
honor and immortality and in His great work of dispensing
the Messianic blessing to Israel and the world.
 How ashamed will all men be when the Times of
Restitution mentioned by St. Peter (Acts 3:19-23) shall
be ushered in! How astounded all will be at the goodness
of God and His faithfulness in respect to all His
promises! How the eyes of all humanity will look back
to the days of Jesus in the flesh, when He appeared
amongst men to lay a foundation for His glorious Messianic
Kingdom by offering Himself in sacrifice for the
sins of all the people, that thereby He might purge from
sin all who ever will come to the Father through Him,
and will thus have the right to restore the willing and
obedient to full perfection and to destroy the rebellious
in the Second Death. Ah, then all will know, as never
before, the force of the words of our text, "What manner
of man is this?" They will know Him as having been a
man, The Sent of God. They will know Him as the now
Highly Exalted One, far above men and angels, rewarded
with the very highest reward which Jehovah could give
to His Beloved Son, in whom He was well pleased and
by whose stripes Israel and we all are healed.
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DECISION IN CHARACTER BUILDING
 "Choose ye this day whom ye will serve....As for
me and my house, we will serve the Lord."--Josh. 24:15.
 Indecision is one of the greatest foes to character
building, while the liberty or privilege of choosing,
exercising our wills, is one of the grandest blessings
accorded to humanity, and is an important element of
man's likeness to his Creator. True, we see will, decision
of purpose, manifested on every plane of life, even by the
crawling worm or snail. But the human will, more richly
endowed by the Creator, has a higher range, which includes,
especially, decision in respect to the higher moralities,
taking hold of questions of justice and love which
affect and influence all of life's affairs. Look where we
will we find that the people who are successful in any department
of life are those who have purpose and will and
determination--whether it be good, bad or indifferent.
We see also that those who have no fixity of purpose, will,
intention, are unsuccessful. As the Scriptures declare,
"A double-minded man is unstable in all his ways"; and
if we look into the teachings of history we find this same
lesson taught by all the past. It may, therefore, be well
settled in our minds that one of the chief difficulties of
the majority of the race is lack of decision, indecision of
purpose.--James 1:8.
 Worst of all, observation shows us that the vast majority
of our race are in this very condition of uncertainty,
indecision--they have no positive aim, no fixed purpose in
life. As a consequence they are unhappy, discontented,
and, like the chaff, ready to be blown hither and thither
by every wind. These discontented ones, purposeless,
aimless, half awake, are the dangerous element of society,
which will very shortly bring to the world the awful
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anarchy which the Scriptures clearly show will close the
present age and usher in the New Dispensation.
 USHER IN THE MILLENNIUM
 Many as they pass through the streets can read in the
countenances of their fellow-creatures the indecision, the
lack of a fixity of purpose or real aim in life. Some look
sour, sullen. They feel a grudge against their neighbors,
who, because of purpose and decision, are more successful
in the various affairs of life. Others have a resigned
and despondent look, which intimates that they see no
prospect in the future, and are merely enduring the present
existence through a fear that the future may be worse.
Other faces show eagerness--a desire to find a successful
path, a realization that it is difficult to find and a hope
that they may be amongst the favored few. Still other
faces indicate that the mind is thoroughly dormant, that
the individual merely eats, sleeps, talks and walks after
the manner of the brute creation, without so much as desiring
a purpose or inquiring, "What was the object of
my creation? How may I best attain that object? What
will tend to my intellectual and physical welfare and
what to my injury?" Still other faces show intenseness
of purpose, endeavor; but the eager, anxious, careworn
countenance indicates that the ambition or purpose is not
on a high level, but a low one, on a selfish plane--"Me and
my wife, my son John and his wife: us four, no more."
 How few faces indicate that their owners are well-balanced
in mind, that they have a purpose in life, and
that it is a noble, honorable, exalted purpose, generous
and benevolent toward others! This, however, should be
esteemed the ideal face, the one which indicates that the
higher elements of the mind are in control, that the animal
instincts for food and raiment have not run away with
the manly qualities created originally in the image and
likeness of God. Whoever recognizes this as the proper,
the ideal condition, should search diligently to find the
secret of it. That secret will be found to be a fixity of
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purpose an establishment of mind and will, along the
lines of wisdom and righteousness, and in opposition to
sin, injustice, etc.
 CHOOSING WISELY AND UNWISELY
 While it is very important that we make a wise choice,
come to a correct decision, follow right principles, in many
instances there are certain particulars in which even a
poor choice, an unwise purpose, might be more desirable
than none. For instance, a determination to be rich cannot
be classed as a good or honorable or trustworthy
ambition. Nevertheless, by occupying his time, awakening
his energies, stimulating his brain, it may prove a
source of much rest and comfort to the one who makes
such a decision and who lays out his life for its accomplishment
as a goal. Whether he accomplish his aim or
not, it at least gives him a purpose in life which, by engaging
his talents, gives him refreshment, ministers to
his comfort, and makes him ten-fold more useful to society
than the purposeless man. Not that we are commending
such a course as a worthy one, but merely noting that
though unworthy it is better than none.
 When we consider that the average of life is thirty-five
years, and that remarkably few of the race attain to
seventy years, and that to the majority the present
existence is but the vestibule to a future life, when we
note the present tendency on the part of the entire civilized
world to strive for money, wealth--not merely for
the necessities, comforts and luxuries for themselves and
their dependents, but for the accumulation of wealth
which neither they nor theirs can ever hope properly
to make use of--when we perceive that to gain wealth the
majority are willing to sacrifice almost everything of
virtue and character, time, energy, relationship and communion
with God and even life itself--we realize that
this choice indicates a serious unsoundness of mind, an
unbalance which amounts almost to monomania. Nevertheless
we repeat that such an unbalance, such a monomania,
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is preferable to no choice, no decision of the will,
no purpose in life.
 All reasonable people, then, will agree (1) that there
is an advantage in making a choice, in reaching a decision
in life as to what we will do with our time, our talents,
our influence; (2) that the choice may be a wise or an
unwise one, and (3) that we all need counsel in respect to
what would constitute a wise choice, a wise decision, so
that we may make the most of our opportunities and
attain the largest degree of blessing out of life in its
present condition and also its hope for the future. To
such a one comes the query, Where shall we obtain the
counsel, the assistance so necessary to us--so necessary
to our prosperity in the life that now is and in that which
is to come?
 Children should properly look to their parents for
assistance and guidance in this matter. Yet, as we have
just seen, the parents themselves have generally reached
no decision, and are therefore quite incapable of instructing
those for whom they are naturally responsible. Both
parents and children, rich and poor, educated and illiterate,
need counsel upon this subject, and are beginning
to find this out. They are looking about in various directions,
taking note of the examples of the good and the
great, but are as apt to copy the wrong as the right.
 THE SCRAMBLE FOR WEALTH
 To the majority today comes the desire for wealth,
and the suggestion that to acquire wealth they should
copy the methods employed by the wealthy. One thing
is evident; namely, that no man could accumulate millions,
much less hundreds of millions, of money by his
own toil on any adequate basis of distribution amongst
men, as a reward for services rendered to the world. We
are not meaning to suggest that there is an equality of
value for services, but simply that the inequality is not
so great actually as the differences in wealth would imply.
Common report, discounted one-half, would leave
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the majority of people to suppose that the wealthy attained
their stations by partly dishonest or disreputable
means. Such thoughts add to the general discontent.
 To the beginner, who sets out to be a worshiper of
Mammon, the lesson is that to succeed he must not be too
particular in respect to the justice, truthfulness and
honorableness of the means he will employ in acquiring
wealth. This signifies a bad start, with the intention to
fight against the voice of conscience throughout the remainder
of life. Near by stand the advocates of religion
and science calling for recruits and assistance, but both
assure the inquirer that they will appreciate him the
more if he has a backing of wealth and influence amongst
the wealthy. And in answer to his queries they frankly
tell him that it is true that to come to them under these
favored conditions will mean that he must not be thoroughly
religious, thoroughly truthful, thoroughly conscientious.
And as he investigates the possibilities along the
lines of science, he finds that while the word science is
synonymous with truth, yet really some of the most renowned
scientists have gotten their reputations by mere
guesses and pretensions rather than by their knowledge
and presentations of facts. If the inquirer has not something
to guide him in the matter, this also speaks to him
of the necessity of bowing not to conscience--of being
worldly-wise. In other words, "the end justifies the
means."
 If next he turn to religion, his ears are saluted with a
Babel of confusing advice: creeds from the Dark Ages
and some more modern appeal to him, telling him of three
gods in one person or of "the same substance." This he
cannot understand; for it is not understandable. He cannot
believe it in the true sense because no one can properly
believe what he cannot understand; but he is solemnly
told that to doubt this will mean his eternal condemnation
in torment at the hands of demons. He is told that God
is Love, and in the next breath that He created a place of
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torment for the great masses of humanity even before He
created them, and that fire-proof devils and fuel for all
eternity have long been provided. When he doubts how
a God of Love could have devised such a plan, he is again
threatened that to deny that such a procedure is a loving
and a just one would surely be a ground for his condemnation
to suffer that eternal torment. He is urged to confess
these matters which he cannot understand or believe,
and to call himself a Christian, to go out into the world
and make money as honestly as possible and to contribute
liberally to the Church, and is told that he will be granted
a free pass to eternal happiness in the future.
 The whole matter seems so unreasonable, so preposterous,
that the majority of thinking people cannot
take this proposition seriously; nevertheless, through
fear they treat it as though they partially believed it.
Ostensibly they serve the Lord, in reality they serve
Mammon, selfishness in their churches, in themselves, in
their families.--Matt. 7:21-23.
 THE "STILL SMALL VOICE"
 Aside from these voices there is another, which, however,
very few can hear. The majority hear only the
Babel of unreason. The few harken to the Word of the
Lord, with its testimony that the great Creator of all
things is just, wise, loving and powerful; that the present
condition of humanity, moral and physical decrepitude, is
the result of original sin, and is in effect the outworking
of its sentence, the death sentence, upon the race; that
there is no hope of a full recovery from these adverse
conditions except as God Himself shall render the aid.
His message through His Word is that while His Justice
has condemned the race as a whole, His Love met the requirements
of justice--that the Son of God left the glory
of the Father, became a member of our race, and, as such,
redeemed it from the death sentence and made possible,
not only an awakening from the tomb, but also a full
restoration back to the original perfection, the image and
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likeness of God, lost by Father Adam and by us all
through his disobedience. The still small voice through
the same Word of God tells us that Divine Wisdom is controlling
in the matter, and has set the Millennial Age in
the future as the time in which Almighty Power will be
exercised for the deliverance of the world from its bondage
to sin and death and its restoration to Divine favor.
 Wisdom assures us that Divine Power will be exercised
at that time for our relief, and will be quite sufficient.
Wisdom also explains that in the interim between
the time when Christ died for our sins and the time when
He will inaugurate the Millennial Age for the blessing of
the world, it is the Divine Plan to select from amongst
men a Little Flock of peculiar character, of peculiar
loyalty to righteousness, to truth, to God and to all that
are in accord with Him; that this Little Flock is to constitute
the Bride of Christ, His joint-heir in the Millennial
Kingdom, participating with Him in His work of blessing,
restoring and uplifting mankind. The same voice explains
through the Word that only by accepting Christ
and the assistance He will gladly grant, can any ever attain
to the eternal life conditions which Divine Wisdom
has provided for us--that all who refuse the Divine favor
will be cut off in the Second Death, from which there will
be no deliverance.
 CHOOSING THE BETTER PART
 All this is reasonable, God-like. How strange it is
that so few have an ear to hear this glorious Message!
How strange that they do not reject as unworthy the
various substitutes offered them! Why do they not listen
for the still small voice of the Lord? Why should they
not expect that He who created us in His own image and
likeness would have a purpose respecting us which would
be worthy of His own character, and which He would not
be ashamed to reveal to His people? Now they can understand
why St. Paul was not ashamed of the Gospel of
Christ, and why our Lord declared that He had come to
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seek and to save that which was lost.--Rom. 1:16; Luke 19:10;
1 John 2:2; John 1:9; Luke 2:10,14.
 What now shall he choose whose eyes of understanding
are opened to this glorious vision of God's goodness,
mercy and love, which will ultimately bless all the families
of the earth? The effect of this glorious picture will
be to cheer and encourage his heart. He can surely from
this standpoint realize that for him, no matter how
adverse his conditions and environments in the present
life may be, God has a glorious epoch in reservation,
with blessed possibilities for all. This view of matters
may satisfy him for a little while--some may be so contented
therewith that they will make no further inquiry;
but others on the contrary will be so overpowered with
the glorious vision of God's real character and Plan that
they will bow their hearts before Him in wonder, admiration,
love, and their cry will be as was that of the
Apostle Paul when his eyes were opened, "Lord, what
will Thou have me to do?" (Acts 9:6.) It is this class
that the Lord is seeking during this Gospel Age. Others
receive the grace of God in vain now, and will miss the
special calling of the Elect Church, and have their portion
and opportunity with the world in general.
 The bowing of the heart to the Creator and Redeemer
signifies the renouncement of the human will and preference
and the acceptance of the Divine instead. No other
course imaginable is so safe, so sane, so reasonable as
this--to acknowledge our continued dependence upon
our Creator, to acknowledge our own unwisdom and that
of our fellows, to seek the wisdom from Above to make
the wisest and best use of the fragment of the present
life yet at our disposal, and to make sure of the eternal
life which the Lord has promised to them that love Him.
It is insufficient that we consider these matters and
think favorably of them. They will not be ours unless
we come to the point of definite self-surrender. Many
make a great mistake there. They want to be the Lord's,
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they want to accept His promises, they want to have His
peace in the present and in the everlasting future, but
they shrink from definitely covenanting themselves to
the Lord. They tell us sometimes that they fear to do
so lest they should not be able to keep the agreement--
lest they should make no better success at it than some
nominal church members with whom they are acquainted,
whose lives belie their professions. We reply that the
Scriptures clearly intimate that we are not sufficient of
ourselves for such a covenant, and that God does not
even propose to make a covenant with us except as the
Lord Jesus is recognized as the Endorser of our promises,
and His endorsement which He proffers us is accompanied
by His guarantee of assistance in every time
of need; that He will not suffer us to be tempted above
that we are able to bear, but will with each temptation
provide a way of escape, and cause all our experiences
to work together for our highest good.--1 Cor. 10:13;
Rom. 8:28; John 16:27.
 FAITH IS ESSENTIAL
 It is in accord with all this that the Scriptures assure
us that faith in the present time is indispensable to our
acceptance with the Lord and our continuance in His
favor. Those who cannot exercise the faith cannot be
of the faithful class now being the recipients of His
favor. Those who can and do exercise faith, hold to
the Divine promise, walk to the best of their ability in
the footsteps of the Lord, and trust to the covering of
the merit of our Redeemer--these only inherit all things
--these only are to be the Bride, the Lamb's Wife, the
Very Elect.--Rom. 8:37-39.
 Following faith comes confession, and it also is indispensable.
We are assured that with the heart man believeth,
and with the mouth confession is made unto salvation.
(Rom. 10:10.) Those who can exercise the faith,
but are restrained from telling to others the joy that
they have found, their relationship to the Lord and the
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glorious prospects of the future, are not of the kind
whom the Lord will count worthy of a share in the Little
Flock, the Kingdom class. His own words are, "He that
is ashamed of Me and My Word, of him will I be
ashamed." Manifestly such will not be fit for the glorious
position to which the Lord has called us if they are
so weak of character as to be ashamed of the Lord and
His Word of grace. They are not overcomers in the
Scriptural sense of the word, but must be laboring under
the fear of man that bringeth a snare. Such may receive
a blessing in the future, but cannot be granted the great
blessing that is now being offered and which will be dispensed
to the worthy in the First Resurrection.
 As choice, decision, was necessary in the accepting
of Christ at all, even by faith in our hearts, so another
step in decision, determination, is reached and tested by
our willingness or unwillingness to confess the Lord and
His Word before others. But the first decision in the
heart is the most important step of all. After we have
fully and irrevocably given our all to the Lord, it is a
comparatively easy matter, if our hearts remain faithful,
to confess Him and His Word of grace. If it be asked
how we shall confess the Lord, we reply that the
Scriptural program for these is baptism in water, which
symbolizes our full consecration even to death, and by
which we are symbolically raised to walk in newness of
life in our Redeemer's footsteps. This was not to be
done for us by our parents when we were infants, nor
by our godfathers or godmothers standing sponsors for
us, but was to be our own individual act after making our
consecration and coming to an understanding of the
Lord's arrangement.
 "ME AND MY HOUSE"
 Joshua, who uttered the words of our text, properly
understood himself to be the head of his household, their
representative under Divine arrangement. His consecration,
therefore, meant the carrying of a consecrated
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man's influence to every member of his trusting household.
It meant that as a proper father he would have a
large and good influence over all the members of his
family, and that this influence would all be turned to the
Lord--into channels of righteousness in all matters and
affairs of the family. It must have meant, therefore,
that Joshua would thenceforth honor the Lord by worship
in his household and in all his ways acknowledging
Jehovah. It meant the reverence of the entire household
for religious things; it meant the influence of the
head of the family in connection with the Almighty in
leading his family to make similar individual consecration
to the Lord. And a similar course is a proper one
for every one of us. First of all we must see to our own
hearts, reach a positive decision, get right with God,
come under His blessing and care, and the promise of
His Word through Christ. Then the business of life
should be to bring our families and neighbors and all
with whom we have influence, who have ears to hear and
hearts to appreciate the Divine Message, into similar
accord, similar consecration.
 Let us choose, let us decide today, dear friends, if we
have not already decided this most important of all
questions. If in the past our course has been a double-minded
one, let it not be so in the future. If in the past
we have chosen unworthy, selfish ambitions, or foolish
ones founded on our own surmises or those of others,
let us not be content with any of these, but realizing the
foundation of truth and of grace let us choose wisely,
put our affairs in the hands of the One who is able to
bring order out of confusion, and to speak peace to our
troubled souls, and harmony to our discontented lives,
and whose Message by and by is to cause the assuaging
of all the storms of passion and avarice which are now
raging in the world, and to bring in that everlasting
peace which the Lord, has promised under the reign of
Him who will be the Prince of Peace.
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"THERE IS A SIN UNTO DEATH"
 "If any man see his brother sin a sin not unto death,
he shall ask and God will give him life for them that sin
not unto death. There is a sin unto death: I do not say
that he shall pray for it."--1 John 5:16.
 The Lord's proposition to mankind is life or death--
life on condition of their hearty acceptance of the Divine
will and obedience to it; death on condition of their rejection
of the Divine will, their love for sin and failure to
be responsive to the Divine requirements. Life and
death from the Scriptural standpoint are finalities--life
everlasting or death everlasting. All mankind are to be
judged to ascertain which shall be the portion of each--
which shall enter life everlasting, which shall be consigned
to death everlasting. The assurance of the Divine
Word is that those who attain to life everlasting will
attain bliss everlasting; that is to say, that God has made
no provision for the giving of life everlasting under any
except the absolutely perfect conditions that will insure
joy, blessing and happiness. There is no provision in
God's great Plan for an everlasting condition in woe,
sorrow or pain or trouble. Hence the assurance is freely
given that those who come into harmony with the Lord
shall have all tears wiped away from all faces and that
there shall be no more sighing, no more crying, no more
dying, for the former things shall have passed away.--
Rev. 21:4; 22:3; Ezek. 48:35.
 On the other hand, the death everlasting will be the
penalty inflicted upon all who do not eventually come into
the fullest heart harmony with the Lord. They shall be
as though they had not been; or, as the Apostle Peter
declares, they shall be utterly destroyed from amongst
the people; or, as the Apostle Paul expresses it, they
shall be destroyed with an everlasting destruction; or,
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as the Lord expressed the matter in a parable of the
sheep and goats, they shall go into everlasting punishment.
(Ob. 16; Acts 3:23; 2 Thess. 1:9; Matt. 25:46.)
The punishment for sin being death, it would in the case
of such be an everlasting one, and in that sense of the
word different from the blight of death which for the
past six thousand years has rested upon the whole human
family. What we now know as death is in the Scriptures
designated sleep, because God has made provision for
the awakening of all from the present death-sleep in the
glorious Morn of the Resurrection. Without such a resurrection
such a death would be everlasting, for as the
Prophet has declared, "There is neither wisdom nor
device in the tomb whither thou goest."--Eccl. 9:10.
THE CROSS THE CENTER OF HOPE
 And were it not for the redemptive work of Christ,
begun at His baptism, finished at the cross, there would
be no release of humanity from the tomb; for God by
His own edict has closed every avenue and channel of
hope, so that the eyes of the whole world might be turned
to the Crucified One, even as the serpent-bitten Israelites
of old were all caused to look at the brazen serpent, which
prefigured our Lord and His payment of our penalty.
 But some will say, Why did our Creator pronounce
a death sentence on our race, under which we have suffered
for the past six thousand years as a "groaning
creation," and then provide a Ransom for all in the person
of His Son, and then make a provision for a Second
Death for some? We answer that the matter is entirely
clear from the Scriptural standpoint. God dealt originally
with our first parents when they were perfect, in
His own image and likeness. They were on trial. If
obedient to God they might continue to live; if disobedient
they would die and return to the dust whence they were
taken. This was the just edict--that none were worthy
of life everlasting except as they would be obedient to the
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Creator, whose laws are righteous altogether, and in
the interest of all who love righteousness. Our Creator
foreknew that the death sentence working in Father
Adam would impair his entire race, and that none of
them, therefore, would be worthy of life everlasting.
Hence the sentence against Adam prevails against all of
his posterity, inheritors of his weaknesses and blemishes,
which indeed have increased continually during the six
thousand years of the reign of Sin and Death.
 THE DIVINE PURPOSE
 The Divine purpose, foreseeing the fall, arranged in
advance for the redemption accomplished at Calvary, to
the intent that Adam and all of his race, having had an
experience with sin and a taste of the exceeding bitterness
of its results, might be granted another trial for
life. There is no partiality with God, and this privilege
of a fresh trial is alike to every member of Adam's race
as well as to Adam himself. In his case the fresh trial
constitutes a second trial, or a second chance of obtaining
eternal life. But in the case of his posterity this chance
for opportunity for attaining eternal life will be the first
chance, except as they might be reckoned as having shared
with Adam in the fall, and thus in the losses of that
original or first chance. Individually, however, the
chance or trial for life or death which comes to each
member of the human family will be practically the first
and only chance that any of them will have.
 Since our God is just, it stands to reason that if He
has provided a way of mercy and salvation for Adam and
his family--if He purposes to give to each of them a
chance for life eternal--then we may be sure that it will
be a righteous, a fair, a full opportunity. The fact that
it is the Almighty who has purposed this great opportunity
for life to our race, sentenced to death in Adam,
guarantees us that every member of our race, therefore,
shall come to an accurate knowledge of the Truth and
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to a full opportunity of embracing righteousness on
fair, equitable and reasonable terms; and that only such
as have enjoyed such terms and opportunities and knowledge
have had their trial for life. Others, who have not
yet enjoyed full, fair opportunities of clear knowledge
and of opportunity for obedience, have not yet had their
trial for life. Of this class is the great mass of mankind,
the heathen world, and in all lands the infants who
die before reaching years of knowledge and discretion,
and the mentally unbalanced, the idiotic. None of these
surely have had the opportunities of deciding for themselves
the question of life or death by an intelligent
acceptance of the Lord and His way of righteousness.
 "IN THE WORLD TO COME"
 The Apostle speaks of the world to come--that is,
the Age to come in which righteousness will prevail. (2 Pet. 3:13.)
And we are assured that it is there, in
that Day, that these classes enumerated, which constitute
the great majority of mankind, will have their opportunity
and testing, to determine whether they shall have
life everlasting or death everlasting--whether they shall
enjoy an eternity of Divine favor or whether they shall
be utterly blotted out, extinguished.
 Since the great majority of mankind have not possessed
the opportunities of testing and trial for life or
death in the present life or in the "present evil world,"
as the Apostle designates the epoch during which sin and
ignorance and superstition prevail as darkness over the
earth and as gross darkness covering the people (Gal. 1:4),
it therefore follows, that the time of God's provision
for the great majority of mankind is in the "world
to come"--the Age to come--the Age or epoch in which
Christ shall reign and God's will shall be done on earth as
in Heaven. That Kingdom Reign of the Redeemer will insure
to the great mass of mankind, therefore, a most equitable
test to determine their worthiness or unworthiness
of the life eternal which is the gift of God.--Rom. 6:23.
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 But now we come back to the civilized and intelligent
and the educated; and we say, Are not all who live in
civilized lands on trial for life or death in the present
time? We answer No! the great majority of them are
not. The great majority who reside in Christian lands
are blind and deaf as respects the Divine character and
Plan, and are thoroughly incompetent to make a choice
as between good and evil. They are not all alike blind.
Perhaps none of them are totally blind as to what constitutes
right and wrong on some questions. There are
few, for instance, who do not know it is wrong to commit
murder; but apparently there are few who recognize that
it is murder from God's standpoint to speak evil of a
neighbor. Their eyes are holden, more or less darkened
by custom and heredity; and they are depraved. If they
were judged according to their present light, while under
the domination of present weaknesses of the flesh, the
great majority would certainly be condemned as imperfect.
Even if their actions were left out of account
altogether they would be imperfect in their ideals, imperfect
in their endeavors, imperfect in their wills, and
hence would be subjects of the Second Death, unworthy
of life eternal, the gift which God has provided only for
those who attain to a heart-likeness to Himself.
 "IF WE SIN WILFULLY"
 In view of the foregoing, the Apostle's words are
perfectly plain, when discussing this question of the
sin unto death. He does not indicate that murderers,
thieves and blackguards of the world as being the subjects
of this death. They are not on trial yet. We do
not know what will be the verdict in their cases. God
has chosen a certain order in which He will give the
opportunity for attaining life eternal. Some are granted
this opportunity in the present life; others, the great
mass, will be granted the great opportunity or trial or
test in the world, the age, to come, under the Kingdom
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conditions. It might be suggested that the conditions
of the Kingdom in the future will be much more favorable
than the conditions of the present time. To this we
answer, in some respects, Yes. However, the Lord has
a method of compensation which seems to overcome all
the difficulties, and guarantees to every member of
Adam's race a full, fair, kind, generous, impartial test
respecting their worthiness or unworthiness of the gift
of God, eternal life.
 First, the Lord seeks for the class known in the
Scriptures as the "Very Elect." They are chosen
according to two conditions: (1) Their faith; (2) Their
loyalty to God and His Laws. These are chosen in the
present time when sin is still permitted to have great
influence and power, while the whole world is still blind
and serving Mammon, selfishness. Those invited to be
of this elect class are such as have been favored of the
Lord with more of a hearing ear than the majority of
the race possessed. Indeed, they "have much advantage
everyway," amongst others the testimony and the Divine
revelation through Jesus, the Apostles and Prophets.
The knowledge enables them in advance of the world
to discern the principles of righteousness and to strive
for them. Their weaknesses do indeed hinder them from
doing what they would. But the Lord has arranged a
compensating feature by which He deals with them not
according to their weaknesses and imperfections, but according
to their intentions and efforts, so that, with the
best of intentions and loyalty to the Lord, their imperfect
works are accepted as though they were perfect and they
are credited accordingly in the Divine records.
 These, justified by faith, covered with the merit of
Christ's righteousness, consecrated to the Lord's service
even unto death, are the Lord's special treasure, His
jewels. These have the assurance of eternal life; and if
they continue faithfully in the same way in which they
have begun they are in no danger at all of losing it. But
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if they turn from the way of righteousness they are the
very ones who could sin the sin unto death. In a word,
they are the only ones who at the present time, through
justification and Divine favor and knowledge, are really
upon trial for life or death everlasting. They have
entered the race for the life eternal which God has
offered; and only through failure will they miss it--and
the failure, we are assured, cannot be one of ignorance
or weakness, but must be a wilful one. In other words,
the Lord has so taken this class under His supervision
that all things necessary to their attainment of eternal
life are guaranteed them; and only by their wilful, intelligent
neglect and refusal of the terms and assistances
can they cut themselves off from the Lord and from the
everlasting life which is His gift to all who maintain
their relationship to Him.
DOCTRINAL AND PRACTICAL SIN UNTO DEATH
 None of the Lord's people are righteous in the perfect,
absolute sense that in thought, word or deed they
come up to the Divine standard. But all of the Lord's
people may be righteous under His gracious arrangement;
namely, that if their hearts be true, loyal and
perfect toward Him, none of their blemishes or imperfections
of the flesh shall count for anything. So, then,
the sin unto death must be a sin against light and
knowledge, and must be committed with a reasonable
degree of wilfulness--otherwise it would not be unto
death. The Scriptures speak of this as a sin, as though
it were simply one transgression or transaction. Nevertheless
the context shows that we are not liable to sufficiently
stumble into this condition of alienation and
opposition to God; but that rather the matter comes on
gradually, little by little, until the heart is completely
turned away from the Lord. It behooves us, then, to be
on the alert for the beginnings of evil in our hearts,
which might ultimately lead later on to the complete
alienation which would mean for us the Second Death.
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 In the Epistle to the Hebrews the Apostle seems to
indicate that the sin unto death should be looked for to
approach us in one of two forms. The first of these
he describes in Chapter 6:4-9; the second he describes in
Chapter 10:26-32.
 In the first of these he seems to picture a moral
retrogression in the words, "As touching those who
were once enlightened and tasted of the Heavenly gift,
and were made partakers of the Holy Spirit, and tasted
the good Word of God, and the powers of the age to come
if these fall away, it is impossible to renew them again
unto repentance, seeing that they crucify to themselves
the Son of God afresh and put Him to open shame."
The context here seems to indicate a falling away in
the sense of falling into sinful practices--giving away to
besetting sins, ceasing to resist the Adversary and his
works, ceasing to avail themselves of the grace of God
provided in Christ for their deliverance from bondage to
sin. There was a hope of recovering them from all
manner of evil and sin through the Message of the
Gospel, through the power of the Holy Spirit. But if
after having enjoyed all the privileges and mercies which
the Lord has provided, they then turn to their wallowing
in the mire like the sow (2 Pet. 2:22), it gives evidence
that they have not the real heart-love for truth, purity
and righteousness, and that they are not worthy of the
life everlasting.
 But while giving this warning, the Apostle in the
very next verse assures his hearers that he is persuaded
better things of them--things which must accompany
salvation and without which salvation to life eternal
would be impossible. He is persuaded of them that
they desire to be in accord with the Lord, and that they
will avail themselves of the opportunities provided them
through His Word, through the fellowship of the Spirit
and through the assistances of the brethren. And so,
dear brothers and sisters, we assure you today that
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when we point out this matter of the Second Death, and
that we who are the Lord's consecrated, spirit-begotten
ones alone could commit this sin unto death, nevertheless
we are persuaded of you all that, so far from desiring
to see how near you could go into sin, you on the contrary,
do not love sin but hate it as your foe, and are
striving to walk not after the flesh but after the spirit.
I can assure all such that the grace of the Lord is sufficient
for us, that His strength is made perfect even in
our weakness.
 The second, or doctrinal, deflection which might lead
to the Second Death is very explicitly stated to be a
rejection of the Lord Jesus as our Redeemer from sin
and death. Of course those who have never seen these
things, those who like the world are blind to them, could
never sin against them. Those who know not what the
Ransom is, who see not into the Divine Plan, could
neither gain the life now through faith and obedience
nor could they be condemned now to the Second Death
on the score of rejecting that which they have not seen.
ATTAINMENTS MEASURE RESPONSIBILITY
 We, dear brothers and sisters, by the grace of God,
have had the eyes of our understanding widely opened
to see the grace and mercy of God toward us and toward
the world in the great gift of His Son, of our Redeemer.
We have seen how He "tasted death for every man,"
and how eventually this is to be available to all. If by
any circumstances or means we shall now be turned
aside from this faith, from this trust, it would mean that
we had previously rejected the Lord's leading; that He
had ceased to be our Guide; and that it was under the
leadings of the Prince of Darkness that we could get into
such an attitude, where we thus do despite to the spirit
of grace, favor, in rejecting the only name, the only
sacrifice, the only means by which there is forgiveness
of sins and fellowship with the Father.
 The Apostle specifies, "If we sin wilfully after we
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have received the knowledge of the Truth, there remaineth
no more a sacrifice for sin." Again we see that it
is we who have tasted, we who have received, we who
have had knowledge, we who have already benefited by
the sacrifice to the extent of being justified by faith in
the blood. This passage, therefore, does not refer to
the world, who have never seen, never known, never been
justified. Their trial is future. It refers to the saints,
who are now on trial. The Apostle proceeds to speak
of what this sin might be, saying that those who committed
it trampled underfoot the Son of God and counted
the blood of the covenant wherewith they were once
sanctified as a common thing, doing despite to the Spirit
of God's favor, which was manifest in the great Gift
at Calvary. (V. 29.) Alas, that we must say it, but on
every hand we have evidences that many, many are rejecting
the Atonement work of Christ, renouncing it and
even in some cases denouncing it, counting the blood of
Christ, the death of Christ, as a common thing, as an
ordinary death, and not as a special holy sacrifice valid
for the cancellation of our sins. Many both in pulpits
and pews are rejecting the mediatorial work of Christ
and all the promises of God to the effect of forgiveness
of sins through faith in the blood.
 Our hope is that many of these are merely tares, who
never knew really of the grace of God, who only imperfectly
at any time trusted in Christ. Our hope is
that they were never justified through faith in His blood;
and that therefore their opportunity for hearing correctly,
understanding and appreciating fully lies beyond
in the world to come--the Age to come--the Millennial
age. Nevertheless, while it is not for us to judge the
hearts, it is for us to warn, to caution, all those who ever
have appreciated the grace of God in Christ to hold the
same confidence of their rejoicing firm unto the end.
It is for us to warn all who are even thinking along the
line of rejecting the precious Sacrifice of Christ to look
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well to what they do, to reconsider the matter, to consider
that probably they have gotten into their present
attitude of unbelief because of unfaithfulness, because
of coldness, because of inattention to their vows to the
Lord. We counsel them that no one ever got into that
position suddenly or without some previous deflection
along other lines, and that they should, therefore, look
carefully to the pathway over which they have been
going to see where they switched off, where their hearts
became cold toward the Lord, that they may return to
their first love, to fidelity to the Lord, and to an appreciation
of the great redemptive value of the blood,
the Sacrifice of Christ.
 It is also our duty, dear brethren and sisters, to warn
those who are still holding fast the previous Word, still
trusting in the precious blood, still appreciating the
grace of God and still sanctified, that they take heed
against insidious sin, insidious errors, lest by these they
should be gradually switched out of the way and gradually
find their course leading farther and farther away from
harmony with the Lord and fellowship with those
who are His in the appreciation of His Word. The
switch on the railway track has a very small beginning,
but it steadily turns the car aside in a very different direction.
And so with our minds, our hearts, our attitude
toward the Lord--a little deflection on some point
seemingly not so important, may lead farther off, eventually
to alienation from the Lord.
 "MUCH SORER PUNISHMENT"
 The context proceeds to call attention to the fact
that those who despised Moses and his law died without
mercy. Then it adds that those who have heard the voice
of the antitypical Moses, if they despise that voice and
that Law, will have "much sorer punishment" than did
the typical Israelites who despised the message of the
typical Moses.
 The word "sorer" here does not signify more painful;
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but in the old form of language in which the Bible
was written it simply signifies severer or more weighty
punishment. The Scriptures inform us in line with our
subject of today that the punishment of sin, the wages
of sin, is death, the Second Death; and that this Second
Death--which results to those who despise God's Plan
in Christ after they know it, have benefited by it and
appreciated it--will indeed be a sorer, a more severe
death penalty than the one which came upon those who
rejected Moses and his message; for those executed for
disobedience to Moses were merely types of those who
will suffer the Second Death.
 They merely suffered a temporary suspension of life.
They are all included in the world redeemed by the
precious blood of Christ; and they will all, therefore, at
some time have a glorious opportunity of coming into
full accord with the Lord and, if fully obedient to Him,
of attaining life everlasting. Their death, therefore, did
not mean everlasting death, but merely temporary death,
and sleep of death. The punishment that will come upon
those who wilfully and intelligently reject the Ransom
and count the blood of the covenant a common thing, will
be a Second Death, a much more severe and terrible
punishment than that shown in the type, as the antitype
is always on a larger and weightier scale than the type.
Those who thus reject Christ's work fall out of the hands
of Mercy, which God provided, into the hands of Justice;
and the sentence of Justice against all imperfection is
described as everlasting destruction--the Second Death.
 LITTLE FOXES SPOIL THE VINES
 After stating the matter thus plainly the Apostle
exhorts us to confidence and loyalty, saying, "Call to
remembrance the former days when, after ye were illuminated,
ye endured a great fight of afflictions; partly
whilst ye were made a gazing stock both by reproaches
and afflictions, and partly whilst ye became companions
of them who were so used." The Apostle thus urges us
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to look back to the beginning of the way, and to maintain
the zeal and love which then began and which should be
increasing day by day as the years go by. He exhorts
that we cast not away our confidence; that while seeking
to go on in the way of the Lord we keep well in line with
all our blessed experiences of the past. Thus, for
instance, our appreciation of the redemption accomplished
in our Lord's Sacrifice for us will only be enhanced
as we grow in grace and knowledge along the proper
lines. Growth in grace and knowledge will not deprive
us of the original joy and favor which came to us through
the mercy, love and grace of God, but will rather enhance
the value of these. And thus pressing on continually,
maintaining the foundation and adding the superstructure
of faith and obedience, we shall be found by
the Lord when He comes to make up His jewels.
 Let us not only be on our guard against the great sins
that we have considered, the open enmity against God
through wicked works or through falling away from the
doctrines of His grace, but let us remember that it is
the little deflections from the Divine Word that lead
astray. Let us take heed to our steps lest we be switched
off by the great Adversary, who every here and there
along the pathway is permitted of the Lord to test us, to
prove us, and thus, if we are faithful to the Lord, to
make us more and more strong in faith and in obedience
and more ready for the Kingdom. The least deflections
from the teachings of the Word are very sure to bring
us into trouble. Let us, therefore, take more and more
heed to all the jots and tittles of the Master's Word, not
only for the exhortations and instructions given us by
Himself, but also those given through the Apostles, especially
appointed to be our guides in the way to the Heavenly
Kingdom. He who is faithful in the little things
will be faithful in the great. He who is unfaithful in the
little things and inattentive to the Divine messages will
more than likely fail to make his calling and election sure.
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JEHOVAH'S GOOD PLEASURE
 SHALL PROSPER
 "When thou shalt make His soul an Offering for sin,
He shall see His seed, He shall prolong His days, and the
pleasure of the Lord shall prosper in His hand. He shall
see of the travail of His soul and shall be satisfied."--
Isa. 53:10,11.
 Our text pictures our dear Redeemer as the Man of
Sorrows and acquainted with grief, who poured out His
soul, His being, unto death--who made His soul an offering
for sin, for the redemption of Adam's soul, which
was forfeited because of sin, and incidentally for the
redemption of Adam's race, involved in sin and its death
penalty through him. The Apostle reminds us that it
was through one man's disobedience that sin entered
into the world and death as a result of sin. (Rom. 5:12.)
He thus assures us that there would have been no such
thing as death in the world aside from sin; and that thus
sin and death constituted the curse which has blighted
and blemished everything of an earthly kind.
 Our Lord tells us that the whole world was thus lost
through Adam under Divine sentence of death, and that
He came to seek and to recover that which was lost--to
restore it to its former condition. All will concede that
our dear Redeemer was moved by a most noble impulse
when He responded to the Father's gracious Plan of Salvation
and gave Himself a Ransom for all, to be testified
in due time." (1 Tim. 2:6.) None will deny that it was a
great humbling of self for the "chiefest among ten
thousand" to humble Himself to a lower nature, the
human nature, and take our form and be born in the
fashion of men, that He might redeem mankind. But the
proper enough question arises, Has the great Sacrifice
realized a proper return? Do the results justify so great
a cost? What has been accomplished by His death?
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 In our context the Lord through the Prophet foretold
this offering of our Lord's soul as the Corresponding-price,
the Ransom, for Adam's soul, being, life, existence,
as the payment of the penalty for original sin. It foretells
the results of this Sacrifice with equal clearness, stating
that, "He shall see His seed, shall prolong His days, and
the pleasure of the Lord shall prosper in His hand." In
considering this matter we must remember that the
Church of this Gospel Age is nowhere spoken of as the
"seed of Christ," the children of Christ, but on the contrary
are styled His "brethren," or His "espoused."
The Apostle Peter notes our relationship to the Lord
when he says, "The God and Father of our Lord Jesus
Christ hath begotten you." (1 Pet. 1:3.) Hence we who
are thus begotten of God are directly the children of the
Father, and not the children of our Lord Jesus. He is
our Elder Brother. This agrees well, too, with His own
declaration on the subject, saying to Mary after His
resurrection, "I ascend to My Father and your Father,
to My God and your God."
 But that our Lord is to be a Father is distinctly
prophesied. One of His titles, whose meaning will be
most explicitly seen by and by in the Millennial Age, is
the "Everlasting Father," who bestows upon His
children everlasting life. We see the Scriptural picture
then, that the sins of the world, atoned for by the Lord
Jesus, will in due time all be canceled, and every sinner
in due time be brought to a full knowledge of the Lord,
that he may avail himself of the blessing of forgiveness
and restoration to Divine favor provided in the "only
name given under Heaven and amongst men whereby we
must be saved."--Acts 4:12; Isa. 9:6.
 This blessing comes in advance to consecrated believers
of this Gospel Age, who are justified by faith and
granted the privilege of being begotten again by the Holy
Spirit to a new nature and to joint-heirship with Jesus
in His Kingdom and its glorious work. But for the world
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in general, the time for God's blessing to reach them will
be by and by, when all that are in the graves shall hear
the voice of the Son of Man and come forth, and they that
hear (obey) shall live--shall be gradually brought up out
of sin-and-death conditions to the full perfection of life
and human nature. That class, the world, dealt with during
the Millennial Age under the terms of the Kingdom,
will not be begotten of the Spirit to a new nature as are
we of the Gospel Church, but attain instead, by obedience,
restitution to the perfection of human nature.
 Because Jesus gave His life, His soul, in exchange
for Adam's life or soul, thus purchasing the race from
the control of sin and death, therefore the restoration to
be effected during the Millennium for the world is indicated
as being the direct work of our Lord Jesus Himself
and not the Father's work, although the Father was the
Author of the entire Plan of Salvation. It is because the
life that will be restored to mankind was the direct purchase
of our Lord Jesus at the cost of His own life or
soul, that the giving of this life to the world during the
Millennium by the resurrection and restitution processes
is accredited to our Lord Jesus as His own work; and
that He, therefore, is styled the Father of the world, the
second Adam, who will take the place of the first Adam,
having purchased him and his posterity by His own
blood, His own sacrifice, by making His own soul an
offering for their sin. As the second Adam He is to
be the world's Father, the Giver of everlasting life to
all those who will obey Him. He is not the Church's
Father; for the Church does not receive back the forfeited
human life, but instead is begotten to the spiritual
higher nature by the Holy Spirit, as already shown.
GOD'S PLEASURE TO PROSPER IN HIS HAND
 This feature of our text has not yet been fulfilled. Who
will say that the pleasure of Jehovah is now being fulfilled
in the world? Who will say that the present reign
of Sin and Death is the good pleasure of the God of love
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and mercy, who declares that He has no pleasure in our
dying? Only in a very limited sense could it be said that
any part of Jehovah's pleasure has been accomplished by
our Redeemer. It pleased the Father to put the Son to
grief, to permit the dire troubles and calamities which
came upon Him in connection with our redemption.
This does not signify that the Lord took pleasure in the
sufferings of the Redeemer, but that it was the Lord's
plan that our dear Redeemer should be tried, tested and
proven worthy, and thus prepared for the glorious honors
of His exaltation and for the great work which He is yet
to accomplish for the uplift of mankind. It was the
Father's Plan rather than the Father's pleasure that our
Lord fulfilled in His obedience even unto death, even the
death of the cross.--Rev. 5:1-7.
 Similarly we may say that the Father's pleasure, in
the sense of plan, is being fulfilled throughout this Gospel
Age in the sufferings of the Church, which is the Body of
Christ--in the trials and afflictions which came upon the
Apostles and upon all the faithful in Christ Jesus from
their day to the present time, to the end of the Age. The
Scriptures assure us that the Lord counts the sufferings
of the faithful ones--endured for the sake of righteousness
and their loyalty to God, His people and His Word--
as very precious, as a sweet odor, as an evidence of their
love, their devotion and their faith in Him and His promises.
In this sense God's good pleasure, His good Plan,
is outworking gloriously, and from this standpoint all
who are the Lord's people may with the Apostle declare
that they glory in their tribulation, knowing that tribulation
worketh patience and helps to develop the various
fruits and graces of the Spirit in heart and in life. From
this standpoint all these may rejoice in tribulation, and
count it all joy when their names are cast out as evil,
realizing that they are partakers of the sufferings of
Christ, that by and by they may with Him also share His
exceeding glory.--Eph. 5:1,2.
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 From this standpoint, the Church, which is the Body
of Christ, under Jesus its Head and Redeemer, is a sharer
with Him in His entire work present and future, as the
Apostle declares. If we suffer with Him we shall also
reign with Him; if we be dead with Him we shall also
live with Him. (Rom. 8:17; Col. 3:4.) From this standpoint,
the brethren of Christ, His members, His Body,
the Church, are filling up that which is behind of the
afflictions of The Christ. (Col. 1:24.) From this standpoint
the entire Church is pouring out its soul unto death
in harmony with the Apostle's exhortation, "I beseech
you, by the mercies of God, that ye present your bodies
living sacrifices to God, which is your reasonable service."
(Rom. 12:1.) Hence, aside from the redemptive
work, the value of which proceeded from our Lord alone,
and was necessary to every member of the human family
--aside from this, the Church of Christ, as His Bride, is a
sharer in all of His sufferings and will be a participator
in all of His joys and blessings.
JOINT-SACRIFICERS AND JOINT-HEIRS
 Thus, as our text declares, it will be true of all those
who lay down their lives in harmony with the call to
sacrifice, that they shall all, nevertheless, prolong their
days--gain through the sacrifice immortality, and in them
all the Father's glorious Plan shall prosper. It prospers
in their present sacrificing and in their present development
of character; and by and by it will prosper in the
entry of the great King, when He shall take to Himself
His great power and reign. When He shall sit upon the
Throne of His glory during the Millennial Age, then we
shall sit with Him in His Throne as His Bride; and
before that Throne for a thousand years all people shall
be gathered to be guided, to be assisted, and by all these
experiences to be judged and to enter into the everlasting
conditions beyond the Millennium--all others as goats,
as adversaries, being destroyed in the Second Death, the
punishment which God has already declared must come
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to all who will ultimately, wilfully, intelligently, refuse
His offer of eternal life upon His terms of obedience to
righteousness. Then "He shall see of the travail of
His soul and shall be satisfied."
 So far as the world is concerned the pleasure of Jehovah
God has not in any sense of the word been accomplished
in them. The Apostle reminds us that "the
whole creation is groaning and travailing in pain together"
--"waiting for the manifestation of the sons of
God." (Rom. 8:19,22.) This surely is not the pleasure
of God--the sufferings of His creatures; for although He
may be pleased that His consecrated, spirit-begotten ones
should suffer for a time, this is because the sufferings in
their case are working out for them a far more exceeding
and eternal weight of glory. (2 Cor. 4:17.) But in
respect to the world this is different. The weight of sin,
degradation and sorrow is upon the world, and Divine
displeasure is still their portion. They have not yet
heard of the only name given under Heaven and amongst
men whereby they must be saved. As the Apostle declares,
the whole world lieth in the Wicked One. God's
pleasure respecting them has not been accomplished.
 As to what the Divine Plan or purpose or pleasure is
on the world's behalf we must note the prophetic declaration
of the oath-bound promise made to Abraham, "In
thy Seed shall all the families of the earth be blessed."
The blessing of all the families of the earth is still future;
for the development of the Seed of Abraham is not yet
completed--the last members of the Body of Christ have
not yet suffered with Him; the afflictions of Christ have
not yet been made full. Hearken to the Apostle, "If ye
be Christ's then are ye Abraham's Seed, and heirs according
to the promise." (Gal. 3:29.) We see, then, that
the spirit-begotten Seed of Abraham must first be developed
through trials, disciplines, testings, sacrifices,
before it can be used as God's agency in dispensing His
blessings to all the families of the earth.
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 "TO BE TESTIFIED IN DUE TIME"
 There is a due time connected with every feature of
the Divine arrangement. "In due time God sent forth
His Son," "in due time Christ died for the ungodly,"
in due time this favor of God shall be testified to all mankind.
That due time has not yet arrived. Hence the
testimony thus far has been only to those who have the
ears to hear and who have been called according to the
Divine purpose to be of the elect Seed class. But so
surely as one part of the Divine purpose has been accomplished
we may be confident that the other features
will be. The Divine Word is sure, "the pleasure of
Jehovah shall prosper in His hand." With the close of
this Age, with the completion of the Body of Christ,
which is the Church, the great Redeemer will take unto
Himself His great power and reign--to subdue everything
evil, including the binding of Satan, and to liberate
and scatter abroad everything favorable to truth and
righteousness, so that the darkness of sin and degradation
may all be scattered by the glorious sunlight of Divine
grace, truth and power.
 Referring to that time when Jehovah's pleasure shall
prosper in the hands of The Messiah, The Christ, the
Apostle tells us that He must reign until He shall have
put all enemies under His feet. He also explains to us
that all the power and authority of that Reign will be
granted to The Christ by the Heavenly Father, and that
at the close of that Millennial Reign The Christ shall
deliver up the Kingdom of God, even the Father, that
He may be all in all--to Him who did put all things under
Christ, whose was the Plan, whose was the Power, and to
whom shall be glory forever.
 Accustomed to the reign of Sin and Death and to the
non-interference with these on the part of the Lord, many
are unable to conceive how the Millennial Age could be so
different from the present one--so much more favorable
to truth and righteousness. What we need to do is to
SM786
take the Lord's Word for it. Most explicitly has He
shown that the trouble in the present time is ignorance;
that this ignorance is largely the work of the Adversary
--"the god of this world hath blinded the minds of them
that believe not," that mankind are more or less willingly
ignorant and have had much to do with the blindness that
has come upon themselves; that they were not so created
in the beginning, but that their degradation has come as
a result of their failure to appreciate the Lord and
respect His Word. The assurance is that the remedy for
all these ills will come with the Kingdom for which, we
pray, "Thy Kingdom come; Thy will be done on earth
as it is done in Heaven." With the establishment of that
autocratic Kingdom under the direct supervision of the
Lord and His glorified Church, the "Little Flock," to
whom it is the Father's good pleasure to give the Kingdom
(Luke 12:32), will come the greatest reformation
the world has ever known--from the reign of Sin and
Death mankind will be transferred to the Reign of Righteousness,
with its reward of life eternal to all those who
will obey the laws of that righteous Government.
 What a glorious prospect this holds out! This indeed
will be the pleasure of the Lord as ultimately accomplished
in the world. Then, as our Lord declared through
the Prophet, none shall need to say to his neighbor, Know
the Lord, for all shall know Him from the least even unto
the greatest; then there shall be no more curse, no more
sighing, no more crying, no more dying, because all the
former things shall have passed away. (Jer. 31:34; Rev. 21:4.)
Then every creature in Heaven and in earth shall
be heard acclaiming praise to Him that sitteth on the
Throne and to the Lamb. (Rev. 5:13.) Oh, how different
it will be when the Lord's good pleasure shall have prospered
at the hand of His Anointed One, The Messiah!
 Our Lord states the matter moderately. We may
know assuredly that the grand results of the great Divine
Plan of redemption and restitution will much more than
SM787
merely satisfy the Redeemer--will much more than
merely compensate Him for the travail of His soul, for
His humiliation, His suffering, His death. Ah, yes! Our
Lord Himself declared that He would be thoroughly satisfied
if, after He had served the Father according to the
Divine Plan faithfully, even unto death--if then He
should be received back where He was before. His
prayer was, "Glorify thou Me with the glory which I
had with Thee before the world was." (John 17:5.) He
asked no more. But God, who is rich in mercy and rich
in His rewards to all those who diligently seek and serve
Him, would not be content to give back to the Redeemer
merely the blessings He had previously enjoyed and laid
aside to be our Savior. No! We are dealing with a
King whose are the riches of grace and loving kindness.
 The Apostle assures us that our Lord Jesus was personally
exalted very highly in His resurrection, far above
angels, principalities and powers and every name that
is named. (Eph. 1:21.) He has already received personally
much more than a requital for His sacrifice. And He
will be privileged to awake the sleeping thousands of
millions of Adam's race--whom He purchased with His
precious blood, and who have been preserved in Sheol,
Hades, the tomb, in the sleep of death--to bring these to
a knowledge of the Truth after their awakening, and to
grant them then of the opportunity for reformation and
harmony with God and the attainment of eternal life.
Oh, how great a reward all this will be for Him who loved
us and bought us! Surely He will be more than satisfied
with the Heavenly Father's bountiful provision for
His personal glory and exaltation, and for the honorable
work which He will do for Adam and his race.
 And let us still remember that what is true of the Lord
is also true of the Anointed Body, His Church. Let us
remember that He calls us His Royal Priesthood, and that
He has declared through the Apostle that our resurrection
change shall also bring us to glory, honor and immortality
SM788
and make us His joint-heirs in the Kingdom
and sharers with Him in all the glorious future work. We
hear the testimony again, through the Apostle John,
that we cannot now know what great things we have been
called to, but that we have the assurance that in our
glorious change we shall be made like Him and see Him
as He is. Shall not, therefore, we also as His faithful
followers, be satisfied--more than satisfied with God's
gracious arrangements and provisions as they shall thus
be worked out on our behalf and through us on behalf
of the world?
 The Apostle's words recur to us again, "What manner
of persons ought we to be?" How can we be thankful
enough for the great things God has done for us? How
can we appreciate highly enough the wonderful privileges
we now have of laying down our lives for the
brethren, and realizing according to the Lord's Word
that this is accepted as though it were a sacrifice on our
part and constitutes us joint-sacrificers with our dear
Redeemer, under whose robe and merit we have forgiveness
of sins and the Divine blessing and favor!
 Let us remember that the time is short. If we have
not yet made our full consecration to the Lord it is time
we are doing it, as the door to this high calling will soon
be closed, and the door then be opened by which the world
of mankind will attain restitution blessings, honors and
privileges. Let us be prompt to humble ourselves under
the mighty hand of God, and to do with our might what
our hands find to do and what His providences may open
for us. Our present experiences are likened to a schooling.
If we are already in the School of Christ, how
prompt and earnest we should be in learning the lessons
that we may be ready for the graduating day! The
trials and testings cannot last long in any event. A
little while and they will all be over; a little while and we
shall see Him and shall triumph in His grace!
SM789
MORNING COMETH--NIGHT ALSO
 [Pastor Russell's last written sermon]
 "Watchman, what of the night? The morning cometh,
and a night also!"--Isa. 21:11,12.
 The literature of the world shows that intelligent men
have refused to believe that the Divine purpose in the
creation of our earth has yet been attained. Continually
we find references to the "Morning of the New Day"--to
the Golden Age, etc., etc. Not to the longings of men's
hearts, however, but to the promises of our God, do we
look for real instruction on this subject.
 The Bible most emphatically declares that the entire
period of human history thus far has been a night time.
The Prophet David explains, "Weeping may endure for
a night, but joy cometh in the Morning." (Psa. 30:5.)
Thus prophetically we are assured that there will be a
Morning whose glory, brightness and blessing will fully
compensate for all the dark shadows of the night time
past. Our text is another prophecy along the same line.
The message of the Lord is: "The Morning cometh!"
St. Paul writes that up to his time the world had been
under a reign of Sin and Death, and not under a Reign
of Righteousness and Life. (Rom. 5:21.) He also points
out that the Day of the Lord will come gradually and
stealthily, taking the world unawares--"as a thief in the
night."--1 Thess. 5:1-6.
 All of the Apostles assure us that it is not God's purpose
to permit the reign of Sin and Death to continue
forever. They tell us that the Divine Program is that
Messiah will, in the Father's appointed time, take unto
Himself His great power and reign King of kings and
Lord of lords--putting down sin and every evil thing, and
lifting humanity up, and granting a Divine blessing where
for six thousand years there has been a Divine curse.
SM790
The Bible writers explain that this does not signify a
change in the Divine Program, but that God had purposed
this thing in Himself from before the foundation of the
world; and that although He had permitted sin to enter
and death to reign over the children of Adam, He had also
made fullest provision for the Redeemer to die for our
sins and eventually to become the Restorer and Life-giver
to Adam and his race--to as many of them as will accept
everlasting life on the Divine terms.
 The Apostles tell us that during the night time,
since Jesus' death, God has been doing a special work--
selecting from mankind a special class, a saintly few,
"the Church of the First-borns, whose names are written
in Heaven." These are not taken from any one nation
or denomination; but this "little flock," to whom it is the
Father's good pleasure to give the Kingdom, is composed
of all the saintly followers of Jesus who walk in His steps
in the "narrow way" during this Gospel Age. Their experiences
are to qualify them for association with their
Redeemer in His Messianic Kingdom. Their trials, their
obedience and their sufferings for righteousness' sake are
to work out for these a far more exceeding and eternal
weight of glory. Suffering with the Master for the
Truth's sake in the present life, they are to share His
glory, honor and immortality in the life to come and to
be joint-heirs with Him in His Kingdom.
 THE KINGDOM SUNRISE NEARING
 Among the Lord's people even, few yet understand
that Jesus distinctly teaches that the "Sun of Righteousness"
which will arise, and whose light will constitute the
New Day, will be composed of the Church of Christ--
glorified--changed from human to Divine nature by participation
in the "first resurrection." Jesus tells this in
the parable of the wheat and the tares. He declares that
in the end of this Gospel Age all of the wheat class will be
gathered into the Heavenly Garner and--"then shall the
SM791
righteous shine forth as the SUN in the Kingdom of
their Father." (Matt. 13:43.) We must not think that
this signifies the Church without the Redeemer, but must
remember that "Jesus is the Head of the Church which
is His Body."--Eph. 1:22,23.
 How wonderful, how beautiful and how appropriate
are the word-pictures of the Bible! Ah, they are inspired
pictures! No one but the Lord knew of the great Divine
Plan; no one but Him, therefore, could give these pictures
of its development. The Bible, in various terms and
similes, attempts to give us a little glimpse of the glorious
conditions of that New Day. It and the Kingdom will be
the desire of all peoples. In that day the righteous will
flourish and evil-doers will be cut off from life. During
that thousand-year Day of Messiah's Kingdom Satan is
to be bound, "that he may deceive the nations no more."
(Rev. 20:2,3.) Landlordism will come to an end; for--
"they shall not build and another inhabit; they shall not
plant and another eat the fruit thereof...but shall
long enjoy the work of their hands." (Isa. 65:22.) The
earth is to yield her increase. Streams are to come forth
in the desert places; the solitary places are to be made
glad. The entire earth is to become like the Garden of
Eden. It is God's foot-stool, and He declares that He will
make it glorious. It is not to be burned up with literal
fire, as we once supposed. It is to "abide forever."
(Eccl. 1:4.) "He formed it not in vain; He formed it to
be inhabited."--Isa. 45:18.
WONDERFUL FOREGLEAMS OF LIGHT
 But the most wonderful thing the Bible tells us respecting
that New Day is the great intelligence and enlightenment
which it will bring to every creature. "The
light of the knowledge of the glory of God shall fill the
whole earth as the waters cover the face of the great
deep." (Isa. 11:9.) "And they shall teach no more every
man his neighbor, and every man his brother, saying,
Know the Lord; for they shall all know Me, from the least
SM792
of them unto the greatest of them, saith the Lord." (Jer. 31:34.)
Ultimately every knee shall bow and every
tongue shall confess, to the glory of God.
 What an enthusing prospect the Bible holds out before
the Church and so many of the world as can exercise a
measure of faith to believe! The world indeed sees to
some extent that great blessings are coming; but just
what these are and how they are to come, mankind know
not; for "the world by wisdom knows not God." The
worldly wise have rejected the Bible, and do not trust it
as a Revelation from God. Thus the wise are caught in
their own craftiness. Their boasted wisdom ensnares
them and blinds them to the Divine Revelation. Nevertheless
some of our great thinkers, Mr. Edison and others,
are rapidly seeing that the world is just on the verge of
the most wonderful inventions and knowledge, which will
transform the face of the earth and the people thereof.
They are corroborating the Bible unwittingly; for they
believe it not and know not of its messages.
 THE DAWNING BEGAN IN A.D. 1874
 Let us not stop now to discuss the darkness of the
Night and its weepings. Let us awake, and take note of
the fact that the dawning of the New Age is already here.
We have been in it and enjoying many of its blessings for
the past forty-two years. But these blessings came so
stealthily, like a thief in the night, that few recognize
their import. Some few have been calling attention to
the fact that we have been in the Millennial dawn ever
since the year 1874. Bible chronology quite clearly
teaches that the six thousand years from Adam's creation
have ended--six great Days of a thousand years each,
mentioned by St. Peter--"a Day with the Lord is as a
thousand years." (2 Pet. 3:8.) Now the great Seventh
Day, also a thousand years long, has commenced. We
have been enjoying its dawning. It is to be a grand Day!
What wonder if the dawning be remarkable!
SM793
 It may surprise some to be told that the past forty-two
years mean more to the world in increase of education,
increase of wealth, increase of all manner of labor-saving
inventions and conveniences, increase of safeguards
and protections for human life, than did all the
six thousand years which preceded them--many times
over. The world has probably created a thousand times
as much wealth during these forty-two years as during
those entire six thousand years preceding. Yet these
changes came so gradually that few have noticed them.
FULFILMENT OF PROPHECY EVERYWHERE
 Forty-two years ago man labored from sun to sun;
today we are rapidly reaching an eight-hour day. Forty-two
years ago nearly all the labor of the world was done
with sweat of face; today it is nearly all accomplished by
machinery. Forty-two years ago the sewing machine was
just reaching perfection; today it is everywhere indispensable.
So with the thousand household conveniences!
So with nearly all of our sanitary and plumbing arrangements!
So with the farm implements, reapers and
binders, mowers, automobiles and gas engines, etc., etc.,
all belong to these forty-two years. In our cities our
modern conveniences are wonderful! Solomon in all his
glory never dreamed of such things as the poorest human
being in America may enjoy!
 Prophecies respecting streams in the desert and the
wilderness blossoming as the rose are having fulfilment
--not miraculously, but in harmony with the Divine order
of an increased intelligence amongst men. Artesian wells
are being drilled, irrigating canals constructed, not only
in the western part of the United States and Canada, but
also in far-off Mesopotamia. The results are marvelous.
Land previously not worth fencing is valued today at
$500 per acre. The increase of knowledge has been supplemented
by governmental arrangements for the distribution
of that knowledge amongst the people. The soils
SM794
of various localities are being analyzed at public expense,
and the tillers of the soil are given knowledge as respects
what kind of fertilizers are required to bring satisfactory
results. Under these conditions it does not surprise us
to know that as much as 156 bushels of corn have been
raised to a single acre, and that 600 bushels of potatoes
and over are not an uncommon record.
 Is not the Bible being fulfilled? Who can dispute these
facts? What do they signify? We answer that they
exactly corroborate the Divine declaration which
describes our day: "Many shall run to and fro; knowledge
shall be increased; the wise [of God's people] shall understand, and
there shall be a Time of Trouble such as never
was since there was a nation."--Dan. 12:4,10,1.
INCREASE IN WORLD-WIDE DISCONTENT
 We are in the Morning mentioned in our text. Ah,
what a glorious Morning! How changed the human conditions
from those of our grandfathers! How thankful
the whole world should be! Paeans of praise should be
rising from all people of the favored lands of civilization,
and helping hands should be outstretched to carry the
same blessings to heathen lands. But is it so? Are the
people happy and rejoicing and appreciative of the New
Day--the gift of Divine providence?
 No! in proportion as the blessings of God have come,
the discontent of humanity has increased; and unbelief,
not only in respect to the Bible as the Divine Revelation,
but in many instances in respect to the very existence of
an intelligent Creator. Notwithstanding the great increase
in the world's wealth, and the fact that there are
some noble souls who are using their share of the wealth
in praiseworthy manner, nevertheless the general operation
of the law of selfishness prevails; and all the legislation
which has been enacted, or which can be enacted,
fails to restrain the great giant institutions--corporations
--of our day, fails to hinder them from the exploiting
of the masses in the interests of comparatively few.
SM795
 Did God know all these things? What will He do
about them? Will He bring in the Millennial blessings,
and risk that men shall take for granted that they have
won the secrets of nature by their own wisdom and perseverance,
and forget God entirely? Will they become more
discontented? Would a Millennium of discontent be advantageous?
What will God do about it?
THE DARK NIGHT ALREADY SETTLING
 According to the Bible God foreknew of the conditions
of our day as we are now reviewing them; and in
our text He gives a key to the solution--elsewhere in the
Scriptures made very plain. Through the Prophet God
tells of the dark night coming--after the Morning Dawn
had well ushered in--a dark storm-cloud just at sunrise.
This dark hour is described in Daniel's prophecy and also
in Jesus' prophecy, to be "a Time of Trouble, such as
never was since there was a nation."
 Bible students see this great Time of Trouble already
beginning in the letting loose of the winds of strife in
Europe. In the light of the Bible they perceive that the
result of this war will be great weakening of the nations
--governments of the earth, and increased knowledge and
discontent amongst the people. The next phase of the
trouble, according to the Bible, is to be the great "earthquake"
such as never was since man was upon the earth--
not a literal earthquake, but a symbolic one--a revolution.
Then the third great phase of the calamity, the darkest
of all, will be the symbolic fire of anarchy, which will
destroy utterly our present civilization. And then, in the
midst of that most awful Time of Trouble, Messiah, the
great King, will take His great power and exercise it,
with the result that the raging waves of the sea of human
passion will all be quieted; the fires of anarchy will all
be extinguished, and the Reign of Righteousness and
Peace will begin.
 Cannot we see the wisdom of the great Creator's
SM796
Program--that He will allow mankind to convince themselves
of their own impotency; of their need of a God
and that there is a God and that His glorious purposes
for humanity are revealed in His Word? Ah, no wonder
that the Bible speaks of that revelation of the Lord
as "the still small voice of God," speaking to mankind
through Messiah's Kingdom! No wonder the Lord declares
that "then He will turn to the people a pure Message,
that they may all call upon the name of the Lord to
serve Him with one consent"!--Zeph. 3:9.
 We rejoice that such glorious things are coming--even
if it is necessary that the world reach them through the
tribulation of the Time of Trouble. Happy are those
whose eyes and ears of understanding are open now, and
who are in such heart relationship with the Lord that
He can make known to them in advance something of the
riches of His grace and loving kindness and tender
mercies, and can show them how all the troubles that are
coming are intended to work out blessings for the human
family. Surely as we come to the knowledge of the Divine
character and Plan, our perfect love for God casts out all
fear; and we are able to rejoice in all of His prophecies
and promises.
 Watchman, tell us of the night;
 Higher yet that star ascends.
 Traveler, blessedness and light,
 Peace and truth its course portends.
 Watchman, will its beams alone
 Gild the spot that gave them birth?
 Traveler, ages are its own;
 See, its glory fills the earth.
 Watchman, tell us of the night,
 For the morning seems to dawn.
 Traveler, darkness takes its flight,
 Doubt and terror are withdrawn.
 Watchman, will earth's sorrows cease,
 And God's will on earth be done?
 Traveler, yes, the Prince of Peace,
 Earth's appointed King, has come!
SM797
 INDEX OF SERMONS
 Page
Abrahamic Covenant, God's Oath Binds............. 590
Advocate for Believers Only...................... 719
All Are Debtors to Grace Divine.................. 375
Appalling Lack in Everyday Life.................. 349
Ark a Type of Christ............................. 341
Armageddon, Forces Mustering for................. 232
Atonement Necessary, Blood....................... 69
Babylon Mystic, Destruction of................... 404
Beginning of the Creation of God................. 491
Binding of Satan................................. 94
Blessed Hope for Suffering Humanity.............. 609
Brotherhood of Christ............................ 697
Character-Building, Decision in.................. 755
Chief Source of Persecution...................... 216
Christ and His Church, Sufferings of............. 649
Christ-Likeness, Development of.................. 635
Church Called to Sanctification.................. 578
Church Crucified with Christ..................... 641
Church's Share in Pentecostal Blessings.......... 597
Church, The True................................. 120
Confidence in God's Word, Need of Great.......... 176
Covenant, The Oath-Bound......................... 527
Covenant with Death.............................. 107
Creation of God, Beginning of the................ 491
Creed Idols of Christendom....................... 443
Death in Adam.................................... 586
Decision in Character-Building................... 755
Desire of All Nations............................ 499
Destruction of Mystic Babylon.................... 404
Development of Christ-Likeness................... 635
Distress of Nations with Perplexity.............. 412
Divine Economy in the Ransom..................... 656
Divine Justice in the Deluge..................... 61
Divine Plan Hidden in Abraham's Family........... 200
Dual Personality of the Christian................ 627
"Even the Winds and the Waves Obey".............. 749
"Filthiness, Put Away All"....................... 388
Forces Mustering for Armageddon.................. 232
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 Page
God Preparing for the Harvest.................... 184
God's Oath Binds Abrahamic Covenant.............. 590
God's Plans versus Man's Plans................... 77
God's Secrets, Who May Know?..................... 5
God's Standard Is Perfection..................... 428
Gospel Preaching, Twofold Object of.............. 678
Great White Throne............................... 686
Haven of Rest, Nearing the Desired............... 739
Head Must Rule Members of the Body............... 356
Health, The Science of........................... 322
Heathen--Messiah's Inheritance................... 435
Heaven and Earth Being Shaken.................... 316
Hereafter........................................ 538
Hope for Suffering Humanity, A Blessed........... 609
Humanity Deluded by Demon Doctrines.............. 128
Imprisoned Spirits, Preaching to................. 192
Infinite Wisdom and Love......................... 168
Israel's New Covenant............................ 208
Jehovah's Good Pleasure Shall Prosper............ 779
Jerusalem the Holy City.......................... 396
Jesus the Advocate of Believers Only............. 719
Judgment Day Pictured by Jesus................... 224
Judgment Day, The World's........................ 148
Justice in the Deluge............................ 61
Kingdom, Seeking First the....................... 364
"Lazarus, Come Forth!"........................... 35
Light, The True.................................. 240
Living and True God.............................. 621
Love, The Principal Thing........................ 272
Melchizedek Priesthood........................... 136
Messiah's Inheritance--The Heathen............... 435
Messiah's Sharp Arrows........................... 50
"Morning Cometh--Night Also"..................... 789
Need of Great Confidence in God's Word........... 176
New Covenant, Israel's........................... 208
Noah's Ark a Type of Christ...................... 341
Oath-Bound Covenant.............................. 527
Overthrow of Satan's Empire...................... 546
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 Page
Passover in Type and Antitype.................... 557
Peace, The Secret of True........................ 262
Peace Desired--War Necessary..................... 451
Pentecostal Blessings, Church's Share in......... 597
Persecution, Chief Source of..................... 216
Preaching to Imprisoned Spirits.................. 192
Pseudo-Apostles of the Present Day............... 670
Purpose Hidden in Abraham's Family............... 200
"Put Away All Filthiness"........................ 388
Queen in Gold Attire............................. 251
Ransom, Divine Economy in the.................... 656
St. Peter's Keys................................. 459
Satan, Binding of................................ 94
Satan's Empire, Overthrow of..................... 546
Science of Health................................ 322
Seas in the Hollow of God's Hand................. 467
Secret of True Peace............................. 262
Seeking First the Kingdom........................ 364
Sign of the Son of Man in Heaven................. 420
Sin unto Death, There Is a....................... 766
Sufferings of Christ and His Church.............. 649
The Deceptive Way................................ 156
The Lord's House Over All........................ 730
"There Is a Sin unto Death"...................... 766
To Hell and Back. Who Are There?................ 516
Tongues of Fire.................................. 565
Two Distinct Salvations.......................... 42
Twofold Object of Gospel Preaching............... 678
Unprofitable Servant Punished.................... 507
Vessels of a Potter.............................. 708
Way, The Deceptive............................... 156
When God Was Alone............................... 483
Where Are the Dead?.............................. 18
Who May Know God's Secrets?...................... 5
Who Then Shall Be Saved?......................... 303
Wolves in Sheep's Clothing....................... 286
World's Judgment Day............................. 148
Zionism in Prophecy.............................. 475