Public Domain Tales: Les Misérables: Book Fifteen

Public Domain Tales: Les Misérables: Book Fifteen is the sixteenth book in the Public Domain Tales series.
=== CHAPTER III—THE “SPUN” MAN ===
This justice must be rendered to the police of that period, that even in the most serious public junctures, it imperturbably fulfilled its duties connected with the sewers and surveillance. A revolt was, in its eyes, no pretext for allowing malefactors to take the bit in their own mouths, and for neglecting society for the reason that the government was in peril. The ordinary service was performed correctly in company with the extraordinary service, and was not troubled by the latter. In the midst of an incalculable political event already begun, under the pressure of a possible revolution, a police agent, “spun” a thief without allowing himself to be distracted by insurrection and barricades.
It was something precisely parallel which took place on the afternoon of the 6th of June on the banks of the Seine, on the slope of the right shore, a little beyond the Pont des Invalides.
There is no longer any bank there now. The aspect of the locality has changed.
On that bank, two men, separated by a certain distance, seemed to be watching each other while mutually avoiding each other. The one who was in advance was trying to get away, the one in the rear was trying to overtake the other.
It was like a game of checkers played at a distance and in silence. Neither seemed to be in any hurry, and both walked slowly, as though each of them feared by too much haste to make his partner redouble his pace.
One would have said that it was an appetite following its prey, and purposely without wearing the air of doing so. The prey was crafty and on its guard.
The proper relations between the hunted pole-cat and the hunting dog were observed. The one who was seeking to escape had an insignificant mien and not an impressive appearance; the one who was seeking to seize him was rude of aspect, and must have been rude to encounter.
The first, conscious that he was the more feeble, avoided the second; but he avoided him in a manner which was deeply furious; any one who could have observed him would have discerned in his eyes the sombre hostility of flight, and all the menace that fear contains.
The shore was deserted; there were no passers-by; not even a boatman nor a lighter-man was in the skiffs which were moored here and there.
It was not easy to see these two men, except from the quay opposite, and to any person who had scrutinized them at that distance, the man who was in advance would have appeared like a bristling, tattered, and equivocal being, who was uneasy and trembling beneath a ragged blouse, and the other like a classic and official personage, wearing the frock-coat of authority buttoned to the chin.
Perchance the reader might recognize these two men, if he were to see them closer at hand.
What was the object of the second man?
Probably to succeed in clothing the first more warmly.
When a man clothed by the state pursues a man in rags, it is in order to make of him a man who is also clothed by the state. Only, the whole question lies in the color. To be dressed in blue is glorious; to be dressed in red is disagreeable.
There is a purple from below.
It is probably some unpleasantness and some purple of this sort which the first man is desirous of shirking.
If the other allowed him to walk on, and had not seized him as yet, it was, judging from all appearances, in the hope of seeing him lead up to some significant meeting-place and to some group worth catching. This delicate operation is called “spinning.”
What renders this conjecture entirely probable is that the buttoned-up man, on catching sight from the shore of a hackney-coach on the quay as it was passing along empty, made a sign to the driver; the driver understood, evidently recognized the person with whom he had to deal, turned about and began to follow the two men at the top of the quay, at a foot-pace. This was not observed by the slouching and tattered personage who was in advance.
The hackney-coach rolled along the trees of the Champs-Élysées. The bust of the driver, whip in hand, could be seen moving along above the parapet.
One of the secret instructions of the police authorities to their agents contains this article: “Always have on hand a hackney-coach, in case of emergency.”
While these two men were manœuvring, each on his own side, with irreproachable strategy, they approached an inclined plane on the quay which descended to the shore, and which permitted cab-drivers arriving from Passy to come to the river and water their horses. This inclined plane was suppressed later on, for the sake of symmetry; horses may die of thirst, but the eye is gratified.
It is probable that the man in the blouse had intended to ascend this inclined plane, with a view to making his escape into the Champs-Élysées, a place ornamented with trees, but, in return, much infested with policemen, and where the other could easily exercise violence.
This point on the quay is not very far distant from the house brought to Paris from Moret in 1824, by Colonel Brack, and designated as “the house of François I.” A guard house is situated close at hand.
To the great surprise of his watcher, the man who was being tracked did not mount by the inclined plane for watering. He continued to advance along the quay on the shore.
His position was visibly becoming critical.
What was he intending to do, if not to throw himself into the Seine?
Henceforth, there existed no means of ascending to the quay; there was no other inclined plane, no staircase; and they were near the spot, marked by the bend in the Seine towards the Pont de Jéna, where the bank, growing constantly narrower, ended in a slender tongue, and was lost in the water. There he would inevitably find himself blocked between the perpendicular wall on his right, the river on his left and in front of him, and the authorities on his heels.
It is true that this termination of the shore was hidden from sight by a heap of rubbish six or seven feet in height, produced by some demolition or other. But did this man hope to conceal himself effectually behind that heap of rubbish, which one need but skirt? The expedient would have been puerile. He certainly was not dreaming of such a thing. The innocence of thieves does not extend to that point.
The pile of rubbish formed a sort of projection at the water’s edge, which was prolonged in a promontory as far as the wall of the quay.
The man who was being followed arrived at this little mound and went round it, so that he ceased to be seen by the other.
The latter, as he did not see, could not be seen; he took advantage of this fact to abandon all dissimulation and to walk very rapidly. In a few moments, he had reached the rubbish heap and passed round it. There he halted in sheer amazement. The man whom he had been pursuing was no longer there.
Total eclipse of the man in the blouse.
The shore, beginning with the rubbish heap, was only about thirty paces long, then it plunged into the water which beat against the wall of the quay. The fugitive could not have thrown himself into the Seine without being seen by the man who was following him. What had become of him?
The man in the buttoned-up coat walked to the extremity of the shore, and remained there in thought for a moment, his fists clenched, his eyes searching. All at once he smote his brow. He had just perceived, at the point where the land came to an end and the water began, a large iron grating, low, arched, garnished with a heavy lock and with three massive hinges. This grating, a sort of door pierced at the base of the quay, opened on the river as well as on the shore. A blackish stream passed under it. This stream discharged into the Seine.
Beyond the heavy, rusty iron bars, a sort of dark and vaulted corridor could be descried. The man folded his arms and stared at the grating with an air of reproach.
As this gaze did not suffice, he tried to thrust it aside; he shook it, it resisted solidly. It is probable that it had just been opened, although no sound had been heard, a singular circumstance in so rusty a grating; but it is certain that it had been closed again. This indicated that the man before whom that door had just opened had not a hook but a key.
This evidence suddenly burst upon the mind of the man who was trying to move the grating, and evoked from him this indignant ejaculation:
“That is too much! A government key!”
Then, immediately regaining his composure, he expressed a whole world of interior ideas by this outburst of monosyllables accented almost ironically: “Come! Come! Come! Come!”
That said, and in the hope of something or other, either that he should see the man emerge or other men enter, he posted himself on the watch behind a heap of rubbish, with the patient rage of a pointer.
The hackney-coach, which regulated all its movements on his, had, in its turn, halted on the quay above him, close to the parapet. The coachman, foreseeing a prolonged wait, encased his horses’ muzzles in the bag of oats which is damp at the bottom, and which is so familiar to Parisians, to whom, be it said in parenthesis, the Government sometimes applies it. The rare passers-by on the Pont de Jéna turned their heads, before they pursued their way, to take a momentary glance at these two motionless items in the landscape, the man on the shore, the carriage on the quay.
=== CHAPTER IV—HE ALSO BEARS HIS CROSS ===
Jean Valjean had resumed his march and had not again paused.
This march became more and more laborious. The level of these vaults varies; the average height is about five feet, six inches, and has been calculated for the stature of a man; Jean Valjean was forced to bend over, in order not to strike Marius against the vault; at every step he had to bend, then to rise, and to feel incessantly of the wall. The moisture of the stones, and the viscous nature of the timber framework furnished but poor supports to which to cling, either for hand or foot. He stumbled along in the hideous dung-heap of the city. The intermittent gleams from the air-holes only appeared at very long intervals, and were so wan that the full sunlight seemed like the light of the moon; all the rest was mist, miasma, opaqueness, blackness. Jean Valjean was both hungry and thirsty; especially thirsty; and this, like the sea, was a place full of water where a man cannot drink. His strength, which was prodigious, as the reader knows, and which had been but little decreased by age, thanks to his chaste and sober life, began to give way, nevertheless. Fatigue began to gain on him; and as his strength decreased, it made the weight of his burden increase. Marius, who was, perhaps, dead, weighed him down as inert bodies weigh. Jean Valjean held him in such a manner that his chest was not oppressed, and so that respiration could proceed as well as possible. Between his legs he felt the rapid gliding of the rats. One of them was frightened to such a degree that he bit him. From time to time, a breath of fresh air reached him through the vent-holes of the mouths of the sewer, and reanimated him.
It might have been three hours past midday when he reached the belt-sewer.
He was, at first, astonished at this sudden widening. He found himself, all at once, in a gallery where his outstretched hands could not reach the two walls, and beneath a vault which his head did not touch. The Grand Sewer is, in fact, eight feet wide and seven feet high.
At the point where the Montmartre sewer joins the Grand Sewer, two other subterranean galleries, that of the Rue de Provence, and that of the Abattoir, form a square. Between these four ways, a less sagacious man would have remained undecided. Jean Valjean selected the broadest, that is to say, the belt-sewer. But here the question again came up—should he descend or ascend? He thought that the situation required haste, and that he must now gain the Seine at any risk. In other terms, he must descend. He turned to the left.
It was well that he did so, for it is an error to suppose that the belt-sewer has two outlets, the one in the direction of Bercy, the other towards Passy, and that it is, as its name indicates, the subterranean girdle of the Paris on the right bank. The Grand Sewer, which is, it must be remembered, nothing else than the old brook of Ménilmontant, terminates, if one ascends it, in a blind sack, that is to say, at its ancient point of departure which was its source, at the foot of the knoll of Ménilmontant. There is no direct communication with the branch which collects the waters of Paris beginning with the Quartier Popincourt, and which falls into the Seine through the Amelot sewer above the ancient Isle Louviers. This branch, which completes the collecting sewer, is separated from it, under the Rue Ménilmontant itself, by a pile which marks the dividing point of the waters, between upstream and downstream. If Jean Valjean had ascended the gallery he would have arrived, after a thousand efforts, and broken down with fatigue, and in an expiring condition, in the gloom, at a wall. He would have been lost.
In case of necessity, by retracing his steps a little way, and entering the passage of the Filles-du-Calvaire, on condition that he did not hesitate at the subterranean crossing of the Carrefour Boucherat, and by taking the corridor Saint-Louis, then the Saint-Gilles gut on the left, then turning to the right and avoiding the Saint-Sebastian gallery, he might have reached the Amelot sewer, and thence, provided that he did not go astray in the sort of F which lies under the Bastille, he might have attained the outlet on the Seine near the Arsenal. But in order to do this, he must have been thoroughly familiar with the enormous madrepore of the sewer in all its ramifications and in all its openings. Now, we must again insist that he knew nothing of that frightful drain which he was traversing; and had any one asked him in what he was, he would have answered: “In the night.”
His instinct served him well. To descend was, in fact, possible safety.
He left on his right the two narrow passages which branch out in the form of a claw under the Rue Laffitte and the Rue Saint-Georges and the long, bifurcated corridor of the Chaussée d’Antin.
A little beyond an affluent, which was, probably, the Madeleine branch, he halted. He was extremely weary. A passably large air-hole, probably the man-hole in the Rue d’Anjou, furnished a light that was almost vivid. Jean Valjean, with the gentleness of movement which a brother would exercise towards his wounded brother, deposited Marius on the banquette of the sewer. Marius’ blood-stained face appeared under the wan light of the air-hole like the ashes at the bottom of a tomb. His eyes were closed, his hair was plastered down on his temples like a painter’s brushes dried in red wash; his hands hung limp and dead. A clot of blood had collected in the knot of his cravat; his limbs were cold, and blood was clotted at the corners of his mouth; his shirt had thrust itself into his wounds, the cloth of his coat was chafing the yawning gashes in the living flesh. Jean Valjean, pushing aside the garments with the tips of his fingers, laid his hand upon Marius’ breast; his heart was still beating. Jean Valjean tore up his shirt, bandaged the young man’s wounds as well as he was able and stopped the flowing blood; then bending over Marius, who still lay unconscious and almost without breathing, in that half light, he gazed at him with inexpressible hatred.
On disarranging Marius’ garments, he had found two things in his pockets, the roll which had been forgotten there on the preceding evening, and Marius’ pocketbook. He ate the roll and opened the pocketbook. On the first page he found the four lines written by Marius. The reader will recall them:
“My name is Marius Pontmercy. Carry my body to my grandfather, M. Gillenormand, Rue des Filles-du-Calvaire, No. 6, in the Marais.”
Jean Valjean read these four lines by the light of the air-hole, and remained for a moment as though absorbed in thought, repeating in a low tone: “Rue des Filles-du-Calvaire, number 6, Monsieur Gillenormand.” He replaced the pocketbook in Marius’ pocket. He had eaten, his strength had returned to him; he took Marius up once more upon his back, placed the latter’s head carefully on his right shoulder, and resumed his descent of the sewer.
The Grand Sewer, directed according to the course of the valley of Ménilmontant, is about two leagues long. It is paved throughout a notable portion of its extent.
This torch of the names of the streets of Paris, with which we are illuminating for the reader Jean Valjean’s subterranean march, Jean Valjean himself did not possess. Nothing told him what zone of the city he was traversing, nor what way he had made. Only the growing pallor of the pools of light which he encountered from time to time indicated to him that the sun was withdrawing from the pavement, and that the day would soon be over; and the rolling of vehicles overhead, having become intermittent instead of continuous, then having almost ceased, he concluded that he was no longer under central Paris, and that he was approaching some solitary region, in the vicinity of the outer boulevards, or the extreme outer quays. Where there are fewer houses and streets, the sewer has fewer air-holes. The gloom deepened around Jean Valjean. Nevertheless, he continued to advance, groping his way in the dark.
Suddenly this darkness became terrible.
=== CHAPTER V—IN THE CASE OF SAND AS IN THAT OF WOMAN, THERE IS A FINENESS WHICH IS TREACHEROUS ===
He felt that he was entering the water, and that he no longer had a pavement under his feet, but only mud.
It sometimes happens, that on certain shores of Bretagne or Scotland a man, either a traveller or a fisherman, while walking at low tide on the beach far from shore, suddenly notices that for several minutes past, he has been walking with some difficulty. The beach under foot is like pitch; his soles stick fast to it; it is no longer sand, it is bird-lime. The strand is perfectly dry, but at every step that he takes, as soon as the foot is raised, the print is filled with water. The eye, however, has perceived no change; the immense beach is smooth and tranquil, all the sand has the same aspect, nothing distinguishes the soil that is solid from that which is not solid; the joyous little cloud of sand-lice continues to leap tumultuously under the feet of the passer-by.
The man pursues his way, he walks on, turns towards the land, endeavors to approach the shore. He is not uneasy. Uneasy about what? Only he is conscious that the heaviness of his feet seems to be increasing at every step that he takes. All at once he sinks in. He sinks in two or three inches. Decidedly, he is not on the right road; he halts to get his bearings. Suddenly he glances at his feet; his feet have disappeared. The sand has covered them. He draws his feet out of the sand, he tries to retrace his steps, he turns back, he sinks in more deeply than before. The sand is up to his ankles, he tears himself free from it and flings himself to the left, the sand reaches to mid-leg, he flings himself to the right, the sand comes up to his knees. Then, with indescribable terror, he recognizes the fact that he is caught in a quicksand, and that he has beneath him that frightful medium in which neither man can walk nor fish can swim. He flings away his burden, if he have one, he lightens himself, like a ship in distress; it is too late, the sand is above his knees.
He shouts, he waves his hat, or his handkerchief, the sand continually gains on him; if the beach is deserted, if the land is too far away, if the bank of sand is too ill-famed, there is no hero in the neighborhood, all is over, he is condemned to be engulfed. He is condemned to that terrible interment, long, infallible, implacable, which it is impossible to either retard or hasten, which lasts for hours, which will not come to an end, which seizes you erect, free, in the flush of health, which drags you down by the feet, which, at every effort that you attempt, at every shout that you utter, draws you a little lower, which has the air of punishing you for your resistance by a redoubled grasp, which forces a man to return slowly to earth, while leaving him time to survey the horizon, the trees, the verdant country, the smoke of the villages on the plain, the sails of the ships on the sea, the birds which fly and sing, the sun and the sky. This engulfment is the sepulchre which assumes a tide, and which mounts from the depths of the earth towards a living man. Each minute is an inexorable layer-out of the dead. The wretched man tries to sit down, to lie down, to climb; every movement that he makes buries him deeper; he straightens himself up, he sinks; he feels that he is being swallowed up; he shrieks, implores, cries to the clouds, wrings his hands, grows desperate. Behold him in the sand up to his belly, the sand reaches to his breast, he is only a bust now. He uplifts his hands, utters furious groans, clenches his nails on the beach, tries to cling fast to that ashes, supports himself on his elbows in order to raise himself from that soft sheath, and sobs frantically; the sand mounts higher. The sand has reached his shoulders, the sand reaches to his throat; only his face is visible now. His mouth cries aloud, the sand fills it; silence. His eyes still gaze forth, the sand closes them, night. Then his brow decreases, a little hair quivers above the sand; a hand projects, pierces the surface of the beach, waves and disappears. Sinister obliteration of a man.
Sometimes a rider is engulfed with his horse; sometimes the carter is swallowed up with his cart; all founders in that strand. It is shipwreck elsewhere than in the water. It is the earth drowning a man. The earth, permeated with the ocean, becomes a pitfall. It presents itself in the guise of a plain, and it yawns like a wave. The abyss is subject to these treacheries.
This melancholy fate, always possible on certain sea beaches, was also possible, thirty years ago, in the sewers of Paris.
Before the important works, undertaken in 1833, the subterranean drain of Paris was subject to these sudden slides.
The water filtered into certain subjacent strata, which were particularly friable; the foot-way, which was of flag-stones, as in the ancient sewers, or of cement on concrete, as in the new galleries, having no longer an underpinning, gave way. A fold in a flooring of this sort means a crack, means crumbling. The framework crumbled away for a certain length. This crevice, the hiatus of a gulf of mire, was called a fontis, in the special tongue. What is a fontis? It is the quicksands of the seashore suddenly encountered under the surface of the earth; it is the beach of Mont Saint-Michel in a sewer. The soaked soil is in a state of fusion, as it were; all its molecules are in suspension in soft medium; it is not earth and it is not water. The depth is sometimes very great. Nothing can be more formidable than such an encounter. If the water predominates, death is prompt, the man is swallowed up; if earth predominates, death is slow.
Can any one picture to himself such a death? If being swallowed by the earth is terrible on the seashore, what is it in a cesspool? Instead of the open air, the broad daylight, the clear horizon, those vast sounds, those free clouds whence rains life, instead of those barks descried in the distance, of that hope under all sorts of forms, of probable passers-by, of succor possible up to the very last moment,—instead of all this, deafness, blindness, a black vault, the inside of a tomb already prepared, death in the mire beneath a cover! slow suffocation by filth, a stone box where asphyxia opens its claw in the mire and clutches you by the throat; fetidness mingled with the death-rattle; slime instead of the strand, sulfuretted hydrogen in place of the hurricane, dung in place of the ocean! And to shout, to gnash one’s teeth, and to writhe, and to struggle, and to agonize, with that enormous city which knows nothing of it all, over one’s head!
Inexpressible is the horror of dying thus! Death sometimes redeems his atrocity by a certain terrible dignity. On the funeral pile, in shipwreck, one can be great; in the flames as in the foam, a superb attitude is possible; one there becomes transfigured as one perishes. But not here. Death is filthy. It is humiliating to expire. The supreme floating visions are abject. Mud is synonymous with shame. It is petty, ugly, infamous. To die in a butt of Malvoisie, like Clarence, is permissible; in the ditch of a scavenger, like Escoubleau, is horrible. To struggle therein is hideous; at the same time that one is going through the death agony, one is floundering about. There are shadows enough for hell, and mire enough to render it nothing but a slough, and the dying man knows not whether he is on the point of becoming a spectre or a frog.
Everywhere else the sepulchre is sinister; here it is deformed.
The depth of the fontis varied, as well as their length and their density, according to the more or less bad quality of the sub-soil. Sometimes a fontis was three or four feet deep, sometimes eight or ten; sometimes the bottom was unfathomable. Here the mire was almost solid, there almost liquid. In the Lunière fontis, it would have taken a man a day to disappear, while he would have been devoured in five minutes by the Philippeaux slough. The mire bears up more or less, according to its density. A child can escape where a man will perish. The first law of safety is to get rid of every sort of load. Every sewerman who felt the ground giving way beneath him began by flinging away his sack of tools, or his back-basket, or his hod.
The fontis were due to different causes: the friability of the soil; some landslip at a depth beyond the reach of man; the violent summer rains; the incessant flooding of winter; long, drizzling showers. Sometimes the weight of the surrounding houses on a marly or sandy soil forced out the vaults of the subterranean galleries and caused them to bend aside, or it chanced that a flooring vault burst and split under this crushing thrust. In this manner, the heaping up of the Parthénon, obliterated, a century ago, a portion of the vaults of Saint-Geneviève hill. When a sewer was broken in under the pressure of the houses, the mischief was sometimes betrayed in the street above by a sort of space, like the teeth of a saw, between the paving-stones; this crevice was developed in an undulating line throughout the entire length of the cracked vault, and then, the evil being visible, the remedy could be promptly applied. It also frequently happened, that the interior ravages were not revealed by any external scar, and in that case, woe to the sewermen. When they entered without precaution into the sewer, they were liable to be lost. Ancient registers make mention of several scavengers who were buried in fontis in this manner. They give many names; among others, that of the sewerman who was swallowed up in a quagmire under the man-hole of the Rue Carême-Prenant, a certain Blaise Poutrain; this Blaise Poutrain was the brother of Nicholas Poutrain, who was the last grave-digger of the cemetery called the Charnier des Innocents, in 1785, the epoch when that cemetery expired.
There was also that young and charming Vicomte d’Escoubleau, of whom we have just spoken, one of the heroes of the siege of Lérida, where they delivered the assault in silk stockings, with violins at their head. D’Escoubleau, surprised one night at his cousin’s, the Duchesse de Sourdis’, was drowned in a quagmire of the Beautreillis sewer, in which he had taken refuge in order to escape from the Duke. Madame de Sourdis, when informed of his death, demanded her smelling-bottle, and forgot to weep, through sniffling at her salts. In such cases, there is no love which holds fast; the sewer extinguishes it. Hero refuses to wash the body of Leander. Thisbe stops her nose in the presence of Pyramus and says: “Phew!”
=== CHAPTER VI—THE FONTIS ===
Jean Valjean found himself in the presence of a fontis.
This sort of quagmire was common at that period in the subsoil of the Champs-Élysées, difficult to handle in the hydraulic works and a bad preservative of the subterranean constructions, on account of its excessive fluidity. This fluidity exceeds even the inconsistency of the sands of the Quartier Saint-Georges, which could only be conquered by a stone construction on a concrete foundation, and the clayey strata, infected with gas, of the Quartier des Martyrs, which are so liquid that the only way in which a passage was effected under the gallery des Martyrs was by means of a cast-iron pipe. When, in 1836, the old stone sewer beneath the Faubourg Saint-Honoré, in which we now see Jean Valjean, was demolished for the purpose of reconstructing it, the quicksand, which forms the subsoil of the Champs-Élysées as far as the Seine, presented such an obstacle, that the operation lasted nearly six months, to the great clamor of the dwellers on the riverside, particularly those who had hotels and carriages. The work was more than unhealthy; it was dangerous. It is true that they had four months and a half of rain, and three floods of the Seine.
The fontis which Jean Valjean had encountered was caused by the downpour of the preceding day. The pavement, badly sustained by the subjacent sand, had given way and had produced a stoppage of the water. Infiltration had taken place, a slip had followed. The dislocated bottom had sunk into the ooze. To what extent? Impossible to say. The obscurity was more dense there than elsewhere. It was a pit of mire in a cavern of night.
Jean Valjean felt the pavement vanishing beneath his feet. He entered this slime. There was water on the surface, slime at the bottom. He must pass it. To retrace his steps was impossible. Marius was dying, and Jean Valjean exhausted. Besides, where was he to go? Jean Valjean advanced. Moreover, the pit seemed, for the first few steps, not to be very deep. But in proportion as he advanced, his feet plunged deeper. Soon he had the slime up to his calves and water above his knees. He walked on, raising Marius in his arms, as far above the water as he could. The mire now reached to his knees, and the water to his waist. He could no longer retreat. This mud, dense enough for one man, could not, obviously, uphold two. Marius and Jean Valjean would have stood a chance of extricating themselves singly. Jean Valjean continued to advance, supporting the dying man, who was, perhaps, a corpse.
The water came up to his arm-pits; he felt that he was sinking; it was only with difficulty that he could move in the depth of ooze which he had now reached. The density, which was his support, was also an obstacle. He still held Marius on high, and with an unheard-of expenditure of force, he advanced still; but he was sinking. He had only his head above the water now and his two arms holding up Marius. In the old paintings of the deluge there is a mother holding her child thus.
He sank still deeper, he turned his face to the rear, to escape the water, and in order that he might be able to breathe; anyone who had seen him in that gloom would have thought that what he beheld was a mask floating on the shadows; he caught a faint glimpse above him of the drooping head and livid face of Marius; he made a desperate effort and launched his foot forward; his foot struck something solid; a point of support. It was high time.
He straightened himself up, and rooted himself upon that point of support with a sort of fury. This produced upon him the effect of the first step in a staircase leading back to life.
The point of support, thus encountered in the mire at the supreme moment, was the beginning of the other watershed of the pavement, which had bent but had not given way, and which had curved under the water like a plank and in a single piece. Well built pavements form a vault and possess this sort of firmness. This fragment of the vaulting, partly submerged, but solid, was a veritable inclined plane, and, once on this plane, he was safe. Jean Valjean mounted this inclined plane and reached the other side of the quagmire.
As he emerged from the water, he came in contact with a stone and fell upon his knees. He reflected that this was but just, and he remained there for some time, with his soul absorbed in words addressed to God.
He rose to his feet, shivering, chilled, foul-smelling, bowed beneath the dying man whom he was dragging after him, all dripping with slime, and his soul filled with a strange light.
=== CHAPTER VII—ONE SOMETIMES RUNS AGROUND WHEN ONE FANCIES THAT ONE IS DISEMBARKING ===
He set out on his way once more.
However, although he had not left his life in the fontis, he seemed to have left his strength behind him there. That supreme effort had exhausted him. His lassitude was now such that he was obliged to pause for breath every three or four steps, and lean against the wall. Once he was forced to seat himself on the banquette in order to alter Marius’ position, and he thought that he should have to remain there. But if his vigor was dead, his energy was not. He rose again.
He walked on desperately, almost fast, proceeded thus for a hundred paces, almost without drawing breath, and suddenly came in contact with the wall. He had reached an elbow of the sewer, and, arriving at the turn with head bent down, he had struck the wall. He raised his eyes, and at the extremity of the vault, far, very far away in front of him, he perceived a light. This time it was not that terrible light; it was good, white light. It was daylight. Jean Valjean saw the outlet.
A damned soul, who, in the midst of the furnace, should suddenly perceive the outlet of Gehenna, would experience what Jean Valjean felt. It would fly wildly with the stumps of its burned wings towards that radiant portal. Jean Valjean was no longer conscious of fatigue, he no longer felt Marius’ weight, he found his legs once more of steel, he ran rather than walked. As he approached, the outlet became more and more distinctly defined. It was a pointed arch, lower than the vault, which gradually narrowed, and narrower than the gallery, which closed in as the vault grew lower. The tunnel ended like the interior of a funnel; a faulty construction, imitated from the wickets of penitentiaries, logical in a prison, illogical in a sewer, and which has since been corrected.
Jean Valjean reached the outlet.
There he halted.
It certainly was the outlet, but he could not get out.
The arch was closed by a heavy grating, and the grating, which, to all appearance, rarely swung on its rusty hinges, was clamped to its stone jamb by a thick lock, which, red with rust, seemed like an enormous brick. The keyhole could be seen, and the robust latch, deeply sunk in the iron staple. The door was plainly double-locked. It was one of those prison locks which old Paris was so fond of lavishing.
Beyond the grating was the open air, the river, the daylight, the shore, very narrow but sufficient for escape. The distant quays, Paris, that gulf in which one so easily hides oneself, the broad horizon, liberty. On the right, downstream, the bridge of Jéna was discernible, on the left, upstream, the bridge of the Invalides; the place would have been a propitious one in which to await the night and to escape. It was one of the most solitary points in Paris; the shore which faces the Grand-Caillou. Flies were entering and emerging through the bars of the grating.
It might have been half-past eight o’clock in the evening. The day was declining.
Jean Valjean laid Marius down along the wall, on the dry portion of the vaulting, then he went to the grating and clenched both fists round the bars; the shock which he gave it was frenzied, but it did not move. The grating did not stir. Jean Valjean seized the bars one after the other, in the hope that he might be able to tear away the least solid, and to make of it a lever wherewith to raise the door or to break the lock. Not a bar stirred. The teeth of a tiger are not more firmly fixed in their sockets. No lever; no prying possible. The obstacle was invincible. There was no means of opening the gate.
Must he then stop there? What was he to do? What was to become of him? He had not the strength to retrace his steps, to recommence the journey which he had already taken. Besides, how was he to again traverse that quagmire whence he had only extricated himself as by a miracle? And after the quagmire, was there not the police patrol, which assuredly could not be twice avoided? And then, whither was he to go? What direction should he pursue? To follow the incline would not conduct him to his goal. If he were to reach another outlet, he would find it obstructed by a plug or a grating. Every outlet was, undoubtedly, closed in that manner. Chance had unsealed the grating through which he had entered, but it was evident that all the other sewer mouths were barred. He had only succeeded in escaping into a prison.
All was over. Everything that Jean Valjean had done was useless. Exhaustion had ended in failure.
They were both caught in the immense and gloomy web of death, and Jean Valjean felt the terrible spider running along those black strands and quivering in the shadows. He turned his back to the grating, and fell upon the pavement, hurled to earth rather than seated, close to Marius, who still made no movement, and with his head bent between his knees. This was the last drop of anguish.
Of what was he thinking during this profound depression? Neither of himself nor of Marius. He was thinking of Cosette.
=== CHAPTER VIII—THE TORN COAT-TAIL ===
In the midst of this prostration, a hand was laid on his shoulder, and a low voice said to him:
“Half shares.”
Some person in that gloom? Nothing so closely resembles a dream as despair. Jean Valjean thought that he was dreaming. He had heard no footsteps. Was it possible? He raised his eyes.
A man stood before him.
This man was clad in a blouse; his feet were bare; he held his shoes in his left hand; he had evidently removed them in order to reach Jean Valjean, without allowing his steps to be heard.
Jean Valjean did not hesitate for an instant. Unexpected as was this encounter, this man was known to him. The man was Thénardier.
Although awakened, so to speak, with a start, Jean Valjean, accustomed to alarms, and steeled to unforeseen shocks that must be promptly parried, instantly regained possession of his presence of mind. Moreover, the situation could not be made worse, a certain degree of distress is no longer capable of a crescendo, and Thénardier himself could add nothing to this blackness of this night.
A momentary pause ensued.
Thénardier, raising his right hand to a level with his forehead, formed with it a shade, then he brought his eyelashes together, by screwing up his eyes, a motion which, in connection with a slight contraction of the mouth, characterizes the sagacious attention of a man who is endeavoring to recognize another man. He did not succeed. Jean Valjean, as we have just stated, had his back turned to the light, and he was, moreover, so disfigured, so bemired, so bleeding that he would have been unrecognizable in full noonday. On the contrary, illuminated by the light from the grating, a cellar light, it is true, livid, yet precise in its lividness, Thénardier, as the energetic popular metaphor expresses it, immediately “leaped into” Jean Valjean’s eyes. This inequality of conditions sufficed to assure some advantage to Jean Valjean in that mysterious duel which was on the point of beginning between the two situations and the two men. The encounter took place between Jean Valjean veiled and Thénardier unmasked.
Jean Valjean immediately perceived that Thénardier did not recognize him.
They surveyed each other for a moment in that half-gloom, as though taking each other’s measure. Thénardier was the first to break the silence.
“How are you going to manage to get out?”
Jean Valjean made no reply. Thénardier continued:
“It’s impossible to pick the lock of that gate. But still you must get out of this.”
“That is true,” said Jean Valjean.
“Well, half shares then.”
“What do you mean by that?”
“You have killed that man; that’s all right. I have the key.”
Thénardier pointed to Marius. He went on:
“I don’t know you, but I want to help you. You must be a friend.”
Jean Valjean began to comprehend. Thénardier took him for an assassin.
Thénardier resumed:
“Listen, comrade. You didn’t kill that man without looking to see what he had in his pockets. Give me my half. I’ll open the door for you.”
And half drawing from beneath his tattered blouse a huge key, he added:
“Do you want to see how a key to liberty is made? Look here.”
Jean Valjean “remained stupid”—the expression belongs to the elder Corneille—to such a degree that he doubted whether what he beheld was real. It was Providence appearing in horrible guise, and his good angel springing from the earth in the form of Thénardier.
Thénardier thrust his fist into a large pocket concealed under his blouse, drew out a rope and offered it to Jean Valjean.
“Hold on,” said he, “I’ll give you the rope to boot.”
“What is the rope for?”
“You will need a stone also, but you can find one outside. There’s a heap of rubbish.”
“What am I to do with a stone?”
“Idiot, you’ll want to sling that stiff into the river, you’ll need a stone and a rope, otherwise it would float on the water.”
Jean Valjean took the rope. There is no one who does not occasionally accept in this mechanical way.
Thénardier snapped his fingers as though an idea had suddenly occurred to him.
“Ah, see here, comrade, how did you contrive to get out of that slough yonder? I haven’t dared to risk myself in it. Phew! you don’t smell good.”
After a pause he added:
“I’m asking you questions, but you’re perfectly right not to answer. It’s an apprenticeship against that cursed quarter of an hour before the examining magistrate. And then, when you don’t talk at all, you run no risk of talking too loud. That’s no matter, as I can’t see your face and as I don’t know your name, you are wrong in supposing that I don’t know who you are and what you want. I twig. You’ve broken up that gentleman a bit; now you want to tuck him away somewhere. The river, that great hider of folly, is what you want. I’ll get you out of your scrape. Helping a good fellow in a pinch is what suits me to a hair.”
While expressing his approval of Jean Valjean’s silence, he endeavored to force him to talk. He jostled his shoulder in an attempt to catch a sight of his profile, and he exclaimed, without, however, raising his tone:
“Apropos of that quagmire, you’re a hearty animal. Why didn’t you toss the man in there?”
Jean Valjean preserved silence.
Thénardier resumed, pushing the rag which served him as a cravat to the level of his Adam’s apple, a gesture which completes the capable air of a serious man:
“After all, you acted wisely. The workmen, when they come to-morrow to stop up that hole, would certainly have found the stiff abandoned there, and it might have been possible, thread by thread, straw by straw, to pick up the scent and reach you. Some one has passed through the sewer. Who? Where did he get out? Was he seen to come out? The police are full of cleverness. The sewer is treacherous and tells tales of you. Such a find is a rarity, it attracts attention, very few people make use of the sewers for their affairs, while the river belongs to everybody. The river is the true grave. At the end of a month they fish up your man in the nets at Saint-Cloud. Well, what does one care for that? It’s carrion! Who killed that man? Paris. And justice makes no inquiries. You have done well.”
The more loquacious Thénardier became, the more mute was Jean Valjean.
Again Thénardier shook him by the shoulder.
“Now let’s settle this business. Let’s go shares. You have seen my key, show me your money.”
Thénardier was haggard, fierce, suspicious, rather menacing, yet amicable.
There was one singular circumstance; Thénardier’s manners were not simple; he had not the air of being wholly at his ease; while affecting an air of mystery, he spoke low; from time to time he laid his finger on his mouth, and muttered, “hush!” It was difficult to divine why. There was no one there except themselves. Jean Valjean thought that other ruffians might possibly be concealed in some nook, not very far off, and that Thénardier did not care to share with them.
Thénardier resumed:
“Let’s settle up. How much did the stiff have in his bags?”
Jean Valjean searched his pockets.
It was his habit, as the reader will remember, to always have some money about him. The mournful life of expedients to which he had been condemned imposed this as a law upon him. On this occasion, however, he had been caught unprepared. When donning his uniform of a National Guardsman on the preceding evening, he had forgotten, dolefully absorbed as he was, to take his pocket-book. He had only some small change in his fob. He turned out his pocket, all soaked with ooze, and spread out on the banquette of the vault one louis d’or, two five-franc pieces, and five or six large sous.
Thénardier thrust out his lower lip with a significant twist of the neck.
“You knocked him over cheap,” said he.
He set to feeling the pockets of Jean Valjean and Marius, with the greatest familiarity. Jean Valjean, who was chiefly concerned in keeping his back to the light, let him have his way.
While handling Marius’ coat, Thénardier, with the skill of a pickpocket, and without being noticed by Jean Valjean, tore off a strip which he concealed under his blouse, probably thinking that this morsel of stuff might serve, later on, to identify the assassinated man and the assassin. However, he found no more than the thirty francs.
“That’s true,” said he, “both of you together have no more than that.”
And, forgetting his motto: “half shares,” he took all.
He hesitated a little over the large sous. After due reflection, he took them also, muttering:
“Never mind! You cut folks’ throats too cheap altogether.”
That done, he once more drew the big key from under his blouse.
“Now, my friend, you must leave. It’s like the fair here, you pay when you go out. You have paid, now clear out.”
And he began to laugh.
Had he, in lending to this stranger the aid of his key, and in making some other man than himself emerge from that portal, the pure and disinterested intention of rescuing an assassin? We may be permitted to doubt this.
Thénardier helped Jean Valjean to replace Marius on his shoulders, then he betook himself to the grating on tiptoe, and barefooted, making Jean Valjean a sign to follow him, looked out, laid his finger on his mouth, and remained for several seconds, as though in suspense; his inspection finished, he placed the key in the lock. The bolt slipped back and the gate swung open. It neither grated nor squeaked. It moved very softly.
It was obvious that this gate and those hinges, carefully oiled, were in the habit of opening more frequently than was supposed. This softness was suspicious; it hinted at furtive goings and comings, silent entrances and exits of nocturnal men, and the wolf-like tread of crime.
The sewer was evidently an accomplice of some mysterious band. This taciturn grating was a receiver of stolen goods.
Thénardier opened the gate a little way, allowing just sufficient space for Jean Valjean to pass out, closed the grating again, gave the key a double turn in the lock and plunged back into the darkness, without making any more noise than a breath. He seemed to walk with the velvet paws of a tiger.
A moment later, that hideous providence had retreated into the invisibility.
Jean Valjean found himself in the open air.
=== CHAPTER IX—MARIUS PRODUCES ON SOME ONE WHO IS A JUDGE OF THE MATTER, THE EFFECT OF BEING DEAD ===
He allowed Marius to slide down upon the shore.
They were in the open air!
The miasmas, darkness, horror lay behind him. The pure, healthful, living, joyous air that was easy to breathe inundated him. Everywhere around him reigned silence, but that charming silence when the sun has set in an unclouded azure sky. Twilight had descended; night was drawing on, the great deliverer, the friend of all those who need a mantle of darkness that they may escape from an anguish. The sky presented itself in all directions like an enormous calm. The river flowed to his feet with the sound of a kiss. The aerial dialogue of the nests bidding each other good night in the elms of the Champs-Élysées was audible. A few stars, daintily piercing the pale blue of the zenith, and visible to reverie alone, formed imperceptible little splendors amid the immensity. Evening was unfolding over the head of Jean Valjean all the sweetness of the infinite.
It was that exquisite and undecided hour which says neither yes nor no. Night was already sufficiently advanced to render it possible to lose oneself at a little distance and yet there was sufficient daylight to permit of recognition at close quarters.
For several seconds, Jean Valjean was irresistibly overcome by that august and caressing serenity; such moments of oblivion do come to men; suffering refrains from harassing the unhappy wretch; everything is eclipsed in the thoughts; peace broods over the dreamer like night; and, beneath the twilight which beams and in imitation of the sky which is illuminated, the soul becomes studded with stars. Jean Valjean could not refrain from contemplating that vast, clear shadow which rested over him; thoughtfully he bathed in the sea of ecstasy and prayer in the majestic silence of the eternal heavens. Then he bent down swiftly to Marius, as though the sentiment of duty had returned to him, and, dipping up water in the hollow of his hand, he gently sprinkled a few drops on the latter’s face. Marius’ eyelids did not open; but his half-open mouth still breathed.
Jean Valjean was on the point of dipping his hand in the river once more, when, all at once, he experienced an indescribable embarrassment, such as a person feels when there is some one behind him whom he does not see.
We have already alluded to this impression, with which everyone is familiar.
He turned round.
Some one was, in fact, behind him, as there had been a short while before.
A man of lofty stature, enveloped in a long coat, with folded arms, and bearing in his right fist a bludgeon of which the leaden head was visible, stood a few paces in the rear of the spot where Jean Valjean was crouching over Marius.
With the aid of the darkness, it seemed a sort of apparition. An ordinary man would have been alarmed because of the twilight, a thoughtful man on account of the bludgeon. Jean Valjean recognized Javert.
The reader has divined, no doubt, that Thénardier’s pursuer was no other than Javert. Javert, after his unlooked-for escape from the barricade, had betaken himself to the prefecture of police, had rendered a verbal account to the Prefect in person in a brief audience, had then immediately gone on duty again, which implied—the note, the reader will recollect, which had been captured on his person—a certain surveillance of the shore on the right bank of the Seine near the Champs-Élysées, which had, for some time past, aroused the attention of the police. There he had caught sight of Thénardier and had followed him. The reader knows the rest.
Thus it will be easily understood that that grating, so obligingly opened to Jean Valjean, was a bit of cleverness on Thénardier’s part. Thénardier intuitively felt that Javert was still there; the man spied upon has a scent which never deceives him; it was necessary to fling a bone to that sleuth-hound. An assassin, what a godsend! Such an opportunity must never be allowed to slip. Thénardier, by putting Jean Valjean outside in his stead, provided a prey for the police, forced them to relinquish his scent, made them forget him in a bigger adventure, repaid Javert for his waiting, which always flatters a spy, earned thirty francs, and counted with certainty, so far as he himself was concerned, on escaping with the aid of this diversion.
Jean Valjean had fallen from one danger upon another.
These two encounters, this falling one after the other, from Thénardier upon Javert, was a rude shock.
Javert did not recognize Jean Valjean, who, as we have stated, no longer looked like himself. He did not unfold his arms, he made sure of his bludgeon in his fist, by an imperceptible movement, and said in a curt, calm voice:
“Who are you?”
“I.”
“Who is ‘I’?”
“Jean Valjean.”
Javert thrust his bludgeon between his teeth, bent his knees, inclined his body, laid his two powerful hands on the shoulders of Jean Valjean, which were clamped within them as in a couple of vices, scrutinized him, and recognized him. Their faces almost touched. Javert’s look was terrible.
Jean Valjean remained inert beneath Javert’s grasp, like a lion submitting to the claws of a lynx.
“Inspector Javert,” said he, “you have me in your power. Moreover, I have regarded myself as your prisoner ever since this morning. I did not give you my address with any intention of escaping from you. Take me. Only grant me one favor.”
Javert did not appear to hear him. He kept his eyes riveted on Jean Valjean. His chin being contracted, thrust his lips upwards towards his nose, a sign of savage reverie. At length he released Jean Valjean, straightened himself stiffly up without bending, grasped his bludgeon again firmly, and, as though in a dream, he murmured rather than uttered this question:
“What are you doing here? And who is this man?”
He still abstained from addressing Jean Valjean as thou.
Jean Valjean replied, and the sound of his voice appeared to rouse Javert:
“It is with regard to him that I desire to speak to you. Dispose of me as you see fit; but first help me to carry him home. That is all that I ask of you.”
Javert’s face contracted as was always the case when any one seemed to think him capable of making a concession. Nevertheless, he did not say “no.”
Again he bent over, drew from his pocket a handkerchief which he moistened in the water and with which he then wiped Marius’ blood-stained brow.
“This man was at the barricade,” said he in a low voice and as though speaking to himself. “He is the one they called Marius.”
A spy of the first quality, who had observed everything, listened to everything, and taken in everything, even when he thought that he was to die; who had played the spy even in his agony, and who, with his elbows leaning on the first step of the sepulchre, had taken notes.
He seized Marius’ hand and felt his pulse.
“He is wounded,” said Jean Valjean.
“He is a dead man,” said Javert.
Jean Valjean replied:
“No. Not yet.”
“So you have brought him thither from the barricade?” remarked Javert.
His preoccupation must indeed have been very profound for him not to insist on this alarming rescue through the sewer, and for him not to even notice Jean Valjean’s silence after his question.
Jean Valjean, on his side, seemed to have but one thought. He resumed:
“He lives in the Marais, Rue des Filles-du-Calvaire, with his grandfather. I do not recollect his name.”
Jean Valjean fumbled in Marius’ coat, pulled out his pocket-book, opened it at the page which Marius had pencilled, and held it out to Javert.
There was still sufficient light to admit of reading. Besides this, Javert possessed in his eye the feline phosphorescence of night birds. He deciphered the few lines written by Marius, and muttered: “Gillenormand, Rue des Filles-du Calvaire, No. 6.”
Then he exclaimed: “Coachman!”
The reader will remember that the hackney-coach was waiting in case of need.
Javert kept Marius’ pocket-book.
A moment later, the carriage, which had descended by the inclined plane of the watering-place, was on the shore. Marius was laid upon the back seat, and Javert seated himself on the front seat beside Jean Valjean.
The door slammed, and the carriage drove rapidly away, ascending the quays in the direction of the Bastille.
They quitted the quays and entered the streets. The coachman, a black form on his box, whipped up his thin horses. A glacial silence reigned in the carriage. Marius, motionless, with his body resting in the corner, and his head drooping on his breast, his arms hanging, his legs stiff, seemed to be awaiting only a coffin; Jean Valjean seemed made of shadow, and Javert of stone, and in that vehicle full of night, whose interior, every time that it passed in front of a street lantern, appeared to be turned lividly wan, as by an intermittent flash of lightning, chance had united and seemed to be bringing face to face the three forms of tragic immobility, the corpse, the spectre, and the statue.
=== CHAPTER X—RETURN OF THE SON WHO WAS PRODIGAL OF HIS LIFE ===
At every jolt over the pavement, a drop of blood trickled from Marius’ hair.
Night had fully closed in when the carriage arrived at No. 6, Rue des Filles-du-Calvaire.
Javert was the first to alight; he made sure with one glance of the number on the carriage gate, and, raising the heavy knocker of beaten iron, embellished in the old style, with a male goat and a satyr confronting each other, he gave a violent peal. The gate opened a little way and Javert gave it a push. The porter half made his appearance yawning, vaguely awake, and with a candle in his hand.
Everyone in the house was asleep. People go to bed betimes in the Marais, especially on days when there is a revolt. This good, old quarter, terrified at the Revolution, takes refuge in slumber, as children, when they hear the Bugaboo coming, hide their heads hastily under their coverlet.
In the meantime Jean Valjean and the coachman had taken Marius out of the carriage, Jean Valjean supporting him under the armpits, and the coachman under the knees.
As they thus bore Marius, Jean Valjean slipped his hand under the latter’s clothes, which were broadly rent, felt his breast, and assured himself that his heart was still beating. It was even beating a little less feebly, as though the movement of the carriage had brought about a certain fresh access of life.
Javert addressed the porter in a tone befitting the government, and the presence of the porter of a factious person.
“Some person whose name is Gillenormand?”
“Here. What do you want with him?”
“His son is brought back.”
“His son?” said the porter stupidly.
“He is dead.”
Jean Valjean, who, soiled and tattered, stood behind Javert, and whom the porter was surveying with some horror, made a sign to him with his head that this was not so.
The porter did not appear to understand either Javert’s words or Jean Valjean’s sign.
Javert continued:
“He went to the barricade, and here he is.”
“To the barricade?” ejaculated the porter.
“He has got himself killed. Go waken his father.”
The porter did not stir.
“Go along with you!” repeated Javert.
And he added:
“There will be a funeral here to-morrow.”
For Javert, the usual incidents of the public highway were categorically classed, which is the beginning of foresight and surveillance, and each contingency had its own compartment; all possible facts were arranged in drawers, as it were, whence they emerged on occasion, in variable quantities; in the street, uproar, revolt, carnival, and funeral.
The porter contented himself with waking Basque. Basque woke Nicolette; Nicolette roused great-aunt Gillenormand.
As for the grandfather, they let him sleep on, thinking that he would hear about the matter early enough in any case.
Marius was carried up to the first floor, without any one in the other parts of the house being aware of the fact, and deposited on an old sofa in M. Gillenormand’s antechamber; and while Basque went in search of a physician, and while Nicolette opened the linen-presses, Jean Valjean felt Javert touch him on the shoulder. He understood and descended the stairs, having behind him the step of Javert who was following him.
The porter watched them take their departure as he had watched their arrival, in terrified somnolence.
They entered the carriage once more, and the coachman mounted his box.
“Inspector Javert,” said Jean, “grant me yet another favor.”
“What is it?” demanded Javert roughly.
“Let me go home for one instant. Then you shall do whatever you like with me.”
Javert remained silent for a few moments, with his chin drawn back into the collar of his great-coat, then he lowered the glass and front:
“Driver,” said he, “Rue de l’Homme Armé, No. 7.”
=== CHAPTER XI—CONCUSSION IN THE ABSOLUTE ===
They did not open their lips again during the whole space of their ride.
What did Jean Valjean want? To finish what he had begun; to warn Cosette, to tell her where Marius was, to give her, possibly, some other useful information, to take, if he could, certain final measures. As for himself, so far as he was personally concerned, all was over; he had been seized by Javert and had not resisted; any other man than himself in like situation would, perhaps, have had some vague thoughts connected with the rope which Thénardier had given him, and of the bars of the first cell that he should enter; but, let us impress it upon the reader, after the Bishop, there had existed in Jean Valjean a profound hesitation in the presence of any violence, even when directed against himself.
Suicide, that mysterious act of violence against the unknown which may contain, in a measure, the death of the soul, was impossible to Jean Valjean.
At the entrance to the Rue de l’Homme Armé, the carriage halted, the way being too narrow to admit of the entrance of vehicles. Javert and Jean Valjean alighted.
The coachman humbly represented to “monsieur l’Inspecteur,” that the Utrecht velvet of his carriage was all spotted with the blood of the assassinated man, and with mire from the assassin. That is the way he understood it. He added that an indemnity was due him. At the same time, drawing his certificate book from his pocket, he begged the inspector to have the goodness to write him “a bit of an attestation.”
Javert thrust aside the book which the coachman held out to him, and said:
“How much do you want, including your time of waiting and the drive?”
“It comes to seven hours and a quarter,” replied the man, “and my velvet was perfectly new. Eighty francs, Mr. Inspector.”
Javert drew four napoleons from his pocket and dismissed the carriage.
Jean Valjean fancied that it was Javert’s intention to conduct him on foot to the post of the Blancs-Manteaux or to the post of the Archives, both of which are close at hand.
They entered the street. It was deserted as usual. Javert followed Jean Valjean. They reached No. 7. Jean Valjean knocked. The door opened.
“It is well,” said Javert. “Go upstairs.”
He added with a strange expression, and as though he were exerting an effort in speaking in this manner:
“I will wait for you here.”
Jean Valjean looked at Javert. This mode of procedure was but little in accord with Javert’s habits. However, he could not be greatly surprised that Javert should now have a sort of haughty confidence in him, the confidence of the cat which grants the mouse liberty to the length of its claws, seeing that Jean Valjean had made up his mind to surrender himself and to make an end of it. He pushed open the door, entered the house, called to the porter who was in bed and who had pulled the cord from his couch: “It is I!” and ascended the stairs.
On arriving at the first floor, he paused. All sorrowful roads have their stations. The window on the landing-place, which was a sash-window, was open. As in many ancient houses, the staircase got its light from without and had a view on the street. The street-lantern, situated directly opposite, cast some light on the stairs, and thus effected some economy in illumination.
Jean Valjean, either for the sake of getting the air, or mechanically, thrust his head out of this window. He leaned out over the street. It is short, and the lantern lighted it from end to end. Jean Valjean was overwhelmed with amazement; there was no longer any one there.
Javert had taken his departure.
=== CHAPTER XII—THE GRANDFATHER ===
Basque and the porter had carried Marius into the drawing-room, as he still lay stretched out, motionless, on the sofa upon which he had been placed on his arrival. The doctor who had been sent for had hastened thither. Aunt Gillenormand had risen.
Aunt Gillenormand went and came, in affright, wringing her hands and incapable of doing anything but saying: “Heavens! is it possible?” At times she added: “Everything will be covered with blood.” When her first horror had passed off, a certain philosophy of the situation penetrated her mind, and took form in the exclamation: “It was bound to end in this way!” She did not go so far as: “I told you so!” which is customary on this sort of occasion. At the physician’s orders, a camp bed had been prepared beside the sofa. The doctor examined Marius, and after having found that his pulse was still beating, that the wounded man had no very deep wound on his breast, and that the blood on the corners of his lips proceeded from his nostrils, he had him placed flat on the bed, without a pillow, with his head on the same level as his body, and even a trifle lower, and with his bust bare in order to facilitate respiration. Mademoiselle Gillenormand, on perceiving that they were undressing Marius, withdrew. She set herself to telling her beads in her own chamber.
The trunk had not suffered any internal injury; a bullet, deadened by the pocket-book, had turned aside and made the tour of his ribs with a hideous laceration, which was of no great depth, and consequently, not dangerous. The long, underground journey had completed the dislocation of the broken collar-bone, and the disorder there was serious. The arms had been slashed with sabre cuts. Not a single scar disfigured his face; but his head was fairly covered with cuts; what would be the result of these wounds on the head? Would they stop short at the hairy cuticle, or would they attack the brain? As yet, this could not be decided. A grave symptom was that they had caused a swoon, and that people do not always recover from such swoons. Moreover, the wounded man had been exhausted by hemorrhage. From the waist down, the barricade had protected the lower part of the body from injury.
Basque and Nicolette tore up linen and prepared bandages; Nicolette sewed them, Basque rolled them. As lint was lacking, the doctor, for the time being, arrested the bleeding with layers of wadding. Beside the bed, three candles burned on a table where the case of surgical instruments lay spread out. The doctor bathed Marius’ face and hair with cold water. A full pail was reddened in an instant. The porter, candle in hand, lighted them.
The doctor seemed to be pondering sadly. From time to time, he made a negative sign with his head, as though replying to some question which he had inwardly addressed to himself.
A bad sign for the sick man are these mysterious dialogues of the doctor with himself.
At the moment when the doctor was wiping Marius’ face, and lightly touching his still closed eyes with his finger, a door opened at the end of the drawing-room, and a long, pallid figure made its appearance.
This was the grandfather.
The revolt had, for the past two days, deeply agitated, enraged and engrossed the mind of M. Gillenormand. He had not been able to sleep on the previous night, and he had been in a fever all day long. In the evening, he had gone to bed very early, recommending that everything in the house should be well barred, and he had fallen into a doze through sheer fatigue.
Old men sleep lightly; M. Gillenormand’s chamber adjoined the drawing-room, and in spite of all the precautions that had been taken, the noise had awakened him. Surprised at the rift of light which he saw under his door, he had risen from his bed, and had groped his way thither.
He stood astonished on the threshold, one hand on the handle of the half-open door, with his head bent a little forward and quivering, his body wrapped in a white dressing-gown, which was straight and as destitute of folds as a winding-sheet; and he had the air of a phantom who is gazing into a tomb.
He saw the bed, and on the mattress that young man, bleeding, white with a waxen whiteness, with closed eyes and gaping mouth, and pallid lips, stripped to the waist, slashed all over with crimson wounds, motionless and brilliantly lighted up.
The grandfather trembled from head to foot as powerfully as ossified limbs can tremble, his eyes, whose corneæ were yellow on account of his great age, were veiled in a sort of vitreous glitter, his whole face assumed in an instant the earthy angles of a skull, his arms fell pendent, as though a spring had broken, and his amazement was betrayed by the outspreading of the fingers of his two aged hands, which quivered all over, his knees formed an angle in front, allowing, through the opening in his dressing-gown, a view of his poor bare legs, all bristling with white hairs, and he murmured:
“Marius!”
“Sir,” said Basque, “Monsieur has just been brought back. He went to the barricade, and....”
“He is dead!” cried the old man in a terrible voice. “Ah! The rascal!”
Then a sort of sepulchral transformation straightened up this centenarian as erect as a young man.
“Sir,” said he, “you are the doctor. Begin by telling me one thing. He is dead, is he not?”
The doctor, who was at the highest pitch of anxiety, remained silent.
M. Gillenormand wrung his hands with an outburst of terrible laughter.
“He is dead! He is dead! He is dead! He has got himself killed on the barricades! Out of hatred to me! He did that to spite me! Ah! You blood-drinker! This is the way he returns to me! Misery of my life, he is dead!”
He went to the window, threw it wide open as though he were stifling, and, erect before the darkness, he began to talk into the street, to the night:
“Pierced, sabred, exterminated, slashed, hacked in pieces! Just look at that, the villain! He knew well that I was waiting for him, and that I had had his room arranged, and that I had placed at the head of my bed his portrait taken when he was a little child! He knew well that he had only to come back, and that I had been recalling him for years, and that I remained by my fireside, with my hands on my knees, not knowing what to do, and that I was mad over it! You knew well, that you had but to return and to say: ‘It is I,’ and you would have been the master of the house, and that I should have obeyed you, and that you could have done whatever you pleased with your old numskull of a grandfather! you knew that well, and you said:
“No, he is a Royalist, I will not go! And you went to the barricades, and you got yourself killed out of malice! To revenge yourself for what I said to you about Monsieur le Duc de Berry. It is infamous! Go to bed then and sleep tranquilly! he is dead, and this is my awakening.”
The doctor, who was beginning to be uneasy in both quarters, quitted Marius for a moment, went to M. Gillenormand, and took his arm. The grandfather turned round, gazed at him with eyes which seemed exaggerated in size and bloodshot, and said to him calmly:
“I thank you, sir. I am composed, I am a man, I witnessed the death of Louis XVI., I know how to bear events. One thing is terrible and that is to think that it is your newspapers which do all the mischief. You will have scribblers, chatterers, lawyers, orators, tribunes, discussions, progress, enlightenment, the rights of man, the liberty of the press, and this is the way that your children will be brought home to you. Ah! Marius! It is abominable! Killed! Dead before me! A barricade! Ah, the scamp! Doctor, you live in this quarter, I believe? Oh! I know you well. I see your cabriolet pass my window. I am going to tell you. You are wrong to think that I am angry. One does not fly into a rage against a dead man. That would be stupid. This is a child whom I have reared. I was already old while he was very young. He played in the Tuileries garden with his little shovel and his little chair, and in order that the inspectors might not grumble, I stopped up the holes that he made in the earth with his shovel, with my cane. One day he exclaimed: Down with Louis XVIII.! and off he went. It was no fault of mine. He was all rosy and blond. His mother is dead. Have you ever noticed that all little children are blond? Why is it so? He is the son of one of those brigands of the Loire, but children are innocent of their fathers’ crimes. I remember when he was no higher than that. He could not manage to pronounce his Ds. He had a way of talking that was so sweet and indistinct that you would have thought it was a bird chirping. I remember that once, in front of the Hercules Farnese, people formed a circle to admire him and marvel at him, he was so handsome, was that child! He had a head such as you see in pictures. I talked in a deep voice, and I frightened him with my cane, but he knew very well that it was only to make him laugh. In the morning, when he entered my room, I grumbled, but he was like the sunlight to me, all the same. One cannot defend oneself against those brats. They take hold of you, they hold you fast, they never let you go again. The truth is, that there never was a cupid like that child. Now, what can you say for your Lafayettes, your Benjamin Constants, and your Tirecuir de Corcelles who have killed him? This cannot be allowed to pass in this fashion.”
He approached Marius, who still lay livid and motionless, and to whom the physician had returned, and began once more to wring his hands. The old man’s pallid lips moved as though mechanically, and permitted the passage of words that were barely audible, like breaths in the death agony:
“Ah! heartless lad! Ah! clubbist! Ah! wretch! Ah! Septembrist!”
Reproaches in the low voice of an agonizing man, addressed to a corpse.
Little by little, as it is always indispensable that internal eruptions should come to the light, the sequence of words returned, but the grandfather appeared no longer to have the strength to utter them, his voice was so weak, and extinct, that it seemed to come from the other side of an abyss:
“It is all the same to me, I am going to die too, that I am. And to think that there is not a hussy in Paris who would not have been delighted to make this wretch happy! A scamp who, instead of amusing himself and enjoying life, went off to fight and get himself shot down like a brute! And for whom? Why? For the Republic! Instead of going to dance at the Chaumière, as it is the duty of young folks to do! What’s the use of being twenty years old? The Republic, a cursed pretty folly! Poor mothers, beget fine boys, do! Come, he is dead. That will make two funerals under the same carriage gate. So you have got yourself arranged like this for the sake of General Lamarque’s handsome eyes! What had that General Lamarque done to you? A slasher! A chatter-box! To get oneself killed for a dead man! If that isn’t enough to drive any one mad! Just think of it! At twenty! And without so much as turning his head to see whether he was not leaving something behind him! That’s the way poor, good old fellows are forced to die alone, nowadays. Perish in your corner, owl! Well, after all, so much the better, that is what I was hoping for, this will kill me on the spot. I am too old, I am a hundred years old, I am a hundred thousand years old, I ought, by rights, to have been dead long ago. This blow puts an end to it. So all is over, what happiness! What is the good of making him inhale ammonia and all that parcel of drugs? You are wasting your trouble, you fool of a doctor! Come, he’s dead, completely dead. I know all about it, I am dead myself too. He hasn’t done things by half. Yes, this age is infamous, infamous and that’s what I think of you, of your ideas, of your systems, of your masters, of your oracles, of your doctors, of your scape-graces of writers, of your rascally philosophers, and of all the revolutions which, for the last sixty years, have been frightening the flocks of crows in the Tuileries! But you were pitiless in getting yourself killed like this, I shall not even grieve over your death, do you understand, you assassin?”
At that moment, Marius slowly opened his eyes, and his glance, still dimmed by lethargic wonder, rested on M. Gillenormand.
“Marius!” cried the old man. “Marius! My little Marius! my child! my well-beloved son! You open your eyes, you gaze upon me, you are alive, thanks!”
And he fell fainting.
=== BOOK FOURTH—JAVERT DERAILED ===
=== CHAPTER I ===
Javert passed slowly down the Rue de l’Homme Armé.
He walked with drooping head for the first time in his life, and likewise, for the first time in his life, with his hands behind his back.
Up to that day, Javert had borrowed from Napoleon’s attitudes, only that which is expressive of resolution, with arms folded across the chest; that which is expressive of uncertainty—with the hands behind the back—had been unknown to him. Now, a change had taken place; his whole person, slow and sombre, was stamped with anxiety.
He plunged into the silent streets.
Nevertheless, he followed one given direction.
He took the shortest cut to the Seine, reached the Quai des Ormes, skirted the quay, passed the Grève, and halted at some distance from the post of the Place du Châtelet, at the angle of the Pont Notre-Dame. There, between the Notre-Dame and the Pont au Change on the one hand, and the Quai de la Mégisserie and the Quai aux Fleurs on the other, the Seine forms a sort of square lake, traversed by a rapid.
This point of the Seine is dreaded by mariners. Nothing is more dangerous than this rapid, hemmed in, at that epoch, and irritated by the piles of the mill on the bridge, now demolished. The two bridges, situated thus close together, augment the peril; the water hurries in formidable wise through the arches. It rolls in vast and terrible waves; it accumulates and piles up there; the flood attacks the piles of the bridges as though in an effort to pluck them up with great liquid ropes. Men who fall in there never reappear; the best of swimmers are drowned there.
Javert leaned both elbows on the parapet, his chin resting in both hands, and, while his nails were mechanically twined in the abundance of his whiskers, he meditated.
A novelty, a revolution, a catastrophe had just taken place in the depths of his being; and he had something upon which to examine himself.
Javert was undergoing horrible suffering.
For several hours, Javert had ceased to be simple. He was troubled; that brain, so limpid in its blindness, had lost its transparency; that crystal was clouded. Javert felt duty divided within his conscience, and he could not conceal the fact from himself. When he had so unexpectedly encountered Jean Valjean on the banks of the Seine, there had been in him something of the wolf which regains his grip on his prey, and of the dog who finds his master again.
He beheld before him two paths, both equally straight, but he beheld two; and that terrified him; him, who had never in all his life known more than one straight line. And, the poignant anguish lay in this, that the two paths were contrary to each other. One of these straight lines excluded the other. Which of the two was the true one?
His situation was indescribable.
To owe his life to a malefactor, to accept that debt and to repay it; to be, in spite of himself, on a level with a fugitive from justice, and to repay his service with another service; to allow it to be said to him, “Go,” and to say to the latter in his turn: “Be free”; to sacrifice to personal motives duty, that general obligation, and to be conscious, in those personal motives, of something that was also general, and, perchance, superior, to betray society in order to remain true to his conscience; that all these absurdities should be realized and should accumulate upon him,—this was what overwhelmed him.
One thing had amazed him,—this was that Jean Valjean should have done him a favor, and one thing petrified him,—that he, Javert, should have done Jean Valjean a favor.
Where did he stand? He sought to comprehend his position, and could no longer find his bearings.
What was he to do now? To deliver up Jean Valjean was bad; to leave Jean Valjean at liberty was bad. In the first case, the man of authority fell lower than the man of the galleys, in the second, a convict rose above the law, and set his foot upon it. In both cases, dishonor for him, Javert. There was disgrace in any resolution at which he might arrive. Destiny has some extremities which rise perpendicularly from the impossible, and beyond which life is no longer anything but a precipice. Javert had reached one of those extremities.
One of his anxieties consisted in being constrained to think. The very violence of all these conflicting emotions forced him to it. Thought was something to which he was unused, and which was peculiarly painful.
In thought there always exists a certain amount of internal rebellion; and it irritated him to have that within him.
Thought on any subject whatever, outside of the restricted circle of his functions, would have been for him in any case useless and a fatigue; thought on the day which had just passed was a torture. Nevertheless, it was indispensable that he should take a look into his conscience, after such shocks, and render to himself an account of himself.
What he had just done made him shudder. He, Javert, had seen fit to decide, contrary to all the regulations of the police, contrary to the whole social and judicial organization, contrary to the entire code, upon a release; this had suited him; he had substituted his own affairs for the affairs of the public; was not this unjustifiable? Every time that he brought himself face to face with this deed without a name which he had committed, he trembled from head to foot. Upon what should he decide? One sole resource remained to him; to return in all haste to the Rue de l’Homme Armé, and commit Jean Valjean to prison. It was clear that that was what he ought to do. He could not.
Something barred his way in that direction.
Something? What? Is there in the world, anything outside of the tribunals, executory sentences, the police and the authorities? Javert was overwhelmed.
A galley-slave sacred! A convict who could not be touched by the law! And that the deed of Javert!
Was it not a fearful thing that Javert and Jean Valjean, the man made to proceed with vigor, the man made to submit,—that these two men who were both the things of the law, should have come to such a pass, that both of them had set themselves above the law? What then! such enormities were to happen and no one was to be punished! Jean Valjean, stronger than the whole social order, was to remain at liberty, and he, Javert, was to go on eating the government’s bread!
His reverie gradually became terrible.
He might, athwart this reverie, have also reproached himself on the subject of that insurgent who had been taken to the Rue des Filles-du-Calvaire; but he never even thought of that. The lesser fault was lost in the greater. Besides, that insurgent was, obviously, a dead man, and, legally, death puts an end to pursuit.
Jean Valjean was the load which weighed upon his spirit.
Jean Valjean disconcerted him. All the axioms which had served him as points of support all his life long, had crumbled away in the presence of this man. Jean Valjean’s generosity towards him, Javert, crushed him. Other facts which he now recalled, and which he had formerly treated as lies and folly, now recurred to him as realities. M. Madeleine reappeared behind Jean Valjean, and the two figures were superposed in such fashion that they now formed but one, which was venerable. Javert felt that something terrible was penetrating his soul—admiration for a convict. Respect for a galley-slave—is that a possible thing? He shuddered at it, yet could not escape from it. In vain did he struggle, he was reduced to confess, in his inmost heart, the sublimity of that wretch. This was odious.
A benevolent malefactor, merciful, gentle, helpful, clement, a convict, returning good for evil, giving back pardon for hatred, preferring pity to vengeance, preferring to ruin himself rather than to ruin his enemy, saving him who had smitten him, kneeling on the heights of virtue, more nearly akin to an angel than to a man. Javert was constrained to admit to himself that this monster existed.
Things could not go on in this manner.
Certainly, and we insist upon this point, he had not yielded without resistance to that monster, to that infamous angel, to that hideous hero, who enraged almost as much as he amazed him. Twenty times, as he sat in that carriage face to face with Jean Valjean, the legal tiger had roared within him. A score of times he had been tempted to fling himself upon Jean Valjean, to seize him and devour him, that is to say, to arrest him. What more simple, in fact? To cry out at the first post that they passed:—“Here is a fugitive from justice, who has broken his ban!” to summon the gendarmes and say to them: “This man is yours!” then to go off, leaving that condemned man there, to ignore the rest and not to meddle further in the matter. This man is forever a prisoner of the law; the law may do with him what it will. What could be more just? Javert had said all this to himself; he had wished to pass beyond, to act, to apprehend the man, and then, as at present, he had not been able to do it; and every time that his arm had been raised convulsively towards Jean Valjean’s collar, his hand had fallen back again, as beneath an enormous weight, and in the depths of his thought he had heard a voice, a strange voice crying to him:—“It is well. Deliver up your savior. Then have the basin of Pontius Pilate brought and wash your claws.”
Then his reflections reverted to himself and beside Jean Valjean glorified he beheld himself, Javert, degraded.
A convict was his benefactor!
But then, why had he permitted that man to leave him alive? He had the right to be killed in that barricade. He should have asserted that right. It would have been better to summon the other insurgents to his succor against Jean Valjean, to get himself shot by force.
His supreme anguish was the loss of certainty. He felt that he had been uprooted. The code was no longer anything more than a stump in his hand. He had to deal with scruples of an unknown species. There had taken place within him a sentimental revelation entirely distinct from legal affirmation, his only standard of measurement hitherto. To remain in his former uprightness did not suffice. A whole order of unexpected facts had cropped up and subjugated him. A whole new world was dawning on his soul: kindness accepted and repaid, devotion, mercy, indulgence, violences committed by pity on austerity, respect for persons, no more definitive condemnation, no more conviction, the possibility of a tear in the eye of the law, no one knows what justice according to God, running in inverse sense to justice according to men. He perceived amid the shadows the terrible rising of an unknown moral sun; it horrified and dazzled him. An owl forced to the gaze of an eagle.
He said to himself that it was true that there were exceptional cases, that authority might be put out of countenance, that the rule might be inadequate in the presence of a fact, that everything could not be framed within the text of the code, that the unforeseen compelled obedience, that the virtue of a convict might set a snare for the virtue of the functionary, that destiny did indulge in such ambushes, and he reflected with despair that he himself had not even been fortified against a surprise.
He was forced to acknowledge that goodness did exist. This convict had been good. And he himself, unprecedented circumstance, had just been good also. So he was becoming depraved.
He found that he was a coward. He conceived a horror of himself.
Javert’s ideal, was not to be human, to be grand, to be sublime; it was to be irreproachable.
Now, he had just failed in this.
How had he come to such a pass? How had all this happened? He could not have told himself. He clasped his head in both hands, but in spite of all that he could do, he could not contrive to explain it to himself.
He had certainly always entertained the intention of restoring Jean Valjean to the law of which Jean Valjean was the captive, and of which he, Javert, was the slave. Not for a single instant while he held him in his grasp had he confessed to himself that he entertained the idea of releasing him. It was, in some sort, without his consciousness, that his hand had relaxed and had let him go free.
All sorts of interrogation points flashed before his eyes. He put questions to himself, and made replies to himself, and his replies frightened him. He asked himself: “What has that convict done, that desperate fellow, whom I have pursued even to persecution, and who has had me under his foot, and who could have avenged himself, and who owed it both to his rancor and to his safety, in leaving me my life, in showing mercy upon me? His duty? No. Something more. And I in showing mercy upon him in my turn—what have I done? My duty? No. Something more. So there is something beyond duty?” Here he took fright; his balance became disjointed; one of the scales fell into the abyss, the other rose heavenward, and Javert was no less terrified by the one which was on high than by the one which was below. Without being in the least in the world what is called Voltairian or a philosopher, or incredulous, being, on the contrary, respectful by instinct, towards the established church, he knew it only as an august fragment of the social whole; order was his dogma, and sufficed for him; ever since he had attained to man’s estate and the rank of a functionary, he had centred nearly all his religion in the police. Being,—and here we employ words without the least irony and in their most serious acceptation, being, as we have said, a spy as other men are priests. He had a superior, M. Gisquet; up to that day he had never dreamed of that other superior, God.
This new chief, God, he became unexpectedly conscious of, and he felt embarrassed by him. This unforeseen presence threw him off his bearings; he did not know what to do with this superior, he, who was not ignorant of the fact that the subordinate is bound always to bow, that he must not disobey, nor find fault, nor discuss, and that, in the presence of a superior who amazes him too greatly, the inferior has no other resource than that of handing in his resignation.
But how was he to set about handing in his resignation to God?
However things might stand,—and it was to this point that he reverted constantly,—one fact dominated everything else for him, and that was, that he had just committed a terrible infraction of the law. He had just shut his eyes on an escaped convict who had broken his ban. He had just set a galley-slave at large. He had just robbed the laws of a man who belonged to them. That was what he had done. He no longer understood himself. The very reasons for his action escaped him; only their vertigo was left with him. Up to that moment he had lived with that blind faith which gloomy probity engenders. This faith had quitted him, this probity had deserted him. All that he had believed in melted away. Truths which he did not wish to recognize were besieging him, inexorably. Henceforth, he must be a different man. He was suffering from the strange pains of a conscience abruptly operated on for the cataract. He saw that which it was repugnant to him to behold. He felt himself emptied, useless, put out of joint with his past life, turned out, dissolved. Authority was dead within him. He had no longer any reason for existing.
A terrible situation! to be touched.
To be granite and to doubt! to be the statue of Chastisement cast in one piece in the mould of the law, and suddenly to become aware of the fact that one cherishes beneath one’s breast of bronze something absurd and disobedient which almost resembles a heart! To come to the pass of returning good for good, although one has said to oneself up to that day that that good is evil! to be the watch-dog, and to lick the intruder’s hand! to be ice and melt! to be the pincers and to turn into a hand! to suddenly feel one’s fingers opening! to relax one’s grip,—what a terrible thing!
The man-projectile no longer acquainted with his route and retreating!
To be obliged to confess this to oneself: infallibility is not infallible, there may exist error in the dogma, all has not been said when a code speaks, society is not perfect, authority is complicated with vacillation, a crack is possible in the immutable, judges are but men, the law may err, tribunals may make a mistake! to behold a rift in the immense blue pane of the firmament!
That which was passing in Javert was the Fampoux of a rectilinear conscience, the derailment of a soul, the crushing of a probity which had been irresistibly launched in a straight line and was breaking against God. It certainly was singular that the stoker of order, that the engineer of authority, mounted on the blind iron horse with its rigid road, could be unseated by a flash of light! that the immovable, the direct, the correct, the geometrical, the passive, the perfect, could bend! that there should exist for the locomotive a road to Damascus!
God, always within man, and refractory, He, the true conscience, to the false; a prohibition to the spark to die out; an order to the ray to remember the sun; an injunction to the soul to recognize the veritable absolute when confronted with the fictitious absolute, humanity which cannot be lost; the human heart indestructible; that splendid phenomenon, the finest, perhaps, of all our interior marvels, did Javert understand this? Did Javert penetrate it? Did Javert account for it to himself? Evidently he did not. But beneath the pressure of that incontestable incomprehensibility he felt his brain bursting.
He was less the man transfigured than the victim of this prodigy. In all this he perceived only the tremendous difficulty of existence. It seemed to him that, henceforth, his respiration was repressed forever. He was not accustomed to having something unknown hanging over his head.
Up to this point, everything above him had been, to his gaze, merely a smooth, limpid and simple surface; there was nothing incomprehensible, nothing obscure; nothing that was not defined, regularly disposed, linked, precise, circumscribed, exact, limited, closed, fully provided for; authority was a plane surface; there was no fall in it, no dizziness in its presence. Javert had never beheld the unknown except from below. The irregular, the unforeseen, the disordered opening of chaos, the possible slip over a precipice—this was the work of the lower regions, of rebels, of the wicked, of wretches. Now Javert threw himself back, and he was suddenly terrified by this unprecedented apparition: a gulf on high.
What! one was dismantled from top to bottom! one was disconcerted, absolutely! In what could one trust! That which had been agreed upon was giving way! What! the defect in society’s armor could be discovered by a magnanimous wretch! What! an honest servitor of the law could suddenly find himself caught between two crimes—the crime of allowing a man to escape and the crime of arresting him! everything was not settled in the orders given by the State to the functionary! There might be blind alleys in duty! What,—all this was real! was it true that an ex-ruffian, weighed down with convictions, could rise erect and end by being in the right? Was this credible? were there cases in which the law should retire before transfigured crime, and stammer its excuses?—Yes, that was the state of the case! and Javert saw it! and Javert had touched it! and not only could he not deny it, but he had taken part in it. These were realities. It was abominable that actual facts could reach such deformity. If facts did their duty, they would confine themselves to being proofs of the law; facts—it is God who sends them. Was anarchy, then, on the point of now descending from on high?
Thus,—and in the exaggeration of anguish, and the optical illusion of consternation, all that might have corrected and restrained this impression was effaced, and society, and the human race, and the universe were, henceforth, summed up in his eyes, in one simple and terrible feature,—thus the penal laws, the thing judged, the force due to legislation, the decrees of the sovereign courts, the magistracy, the government, prevention, repression, official cruelty, wisdom, legal infallibility, the principle of authority, all the dogmas on which rest political and civil security, sovereignty, justice, public truth, all this was rubbish, a shapeless mass, chaos; he himself, Javert, the spy of order, incorruptibility in the service of the police, the bull-dog providence of society, vanquished and hurled to earth; and, erect, at the summit of all that ruin, a man with a green cap on his head and a halo round his brow; this was the astounding confusion to which he had come; this was the fearful vision which he bore within his soul.
Was this to be endured? No.
A violent state, if ever such existed. There were only two ways of escaping from it. One was to go resolutely to Jean Valjean, and restore to his cell the convict from the galleys. The other....
Javert quitted the parapet, and, with head erect this time, betook himself, with a firm tread, towards the station-house indicated by a lantern at one of the corners of the Place du Châtelet.
On arriving there, he saw through the window a sergeant of police, and he entered. Policemen recognize each other by the very way in which they open the door of a station-house. Javert mentioned his name, showed his card to the sergeant, and seated himself at the table of the post on which a candle was burning. On a table lay a pen, a leaden inkstand and paper, provided in the event of possible reports and the orders of the night patrols. This table, still completed by its straw-seated chair, is an institution; it exists in all police stations; it is invariably ornamented with a box-wood saucer filled with sawdust and a wafer box of cardboard filled with red wafers, and it forms the lowest stage of official style. It is there that the literature of the State has its beginning.
Javert took a pen and a sheet of paper, and began to write. This is what he wrote:
A FEW OBSERVATIONS FOR THE GOOD OF THE SERVICE.
“In the first place: I beg Monsieur le Préfet to cast his eyes on this.
   “Secondly: prisoners, on arriving after examination, take off their shoes and stand barefoot on the flagstones while they are being searched. Many of them cough on their return to prison. This entails hospital expenses.
   “Thirdly: the mode of keeping track of a man with relays of police agents from distance to distance, is good, but, on important occasions, it is requisite that at least two agents should never lose sight of each other, so that, in case one agent should, for any cause, grow weak in his service, the other may supervise him and take his place.
   “Fourthly: it is inexplicable why the special regulation of the prison of the Madelonettes interdicts the prisoner from having a chair, even by paying for it.
   “Fifthly: in the Madelonettes there are only two bars to the canteen, so that the canteen woman can touch the prisoners with her hand.
   “Sixthly: the prisoners called barkers, who summon the other prisoners to the parlor, force the prisoner to pay them two sous to call his name distinctly. This is a theft.
   “Seventhly: for a broken thread ten sous are withheld in the weaving shop; this is an abuse of the contractor, since the cloth is none the worse for it.
   “Eighthly: it is annoying for visitors to La Force to be obliged to traverse the boys’ court in order to reach the parlor of Sainte-Marie-l’Égyptienne.
   “Ninthly: it is a fact that any day gendarmes can be overheard relating in the court-yard of the prefecture the interrogations put by the magistrates to prisoners. For a gendarme, who should be sworn to secrecy, to repeat what he has heard in the examination room is a grave disorder.
   “Tenthly: Mme. Henry is an honest woman; her canteen is very neat; but it is bad to have a woman keep the wicket to the mouse-trap of the secret cells. This is unworthy of the Conciergerie of a great civilization.”
Javert wrote these lines in his calmest and most correct chirography, not omitting a single comma, and making the paper screech under his pen. Below the last line he signed:
“JAVERT,
“Inspector of the 1st class.
“The Post of the Place du Châtelet.
   “June 7th, 1832, about one o’clock in the morning.”
Javert dried the fresh ink on the paper, folded it like a letter, sealed it, wrote on the back: Note for the administration, left it on the table, and quitted the post. The glazed and grated door fell to behind him.
Again he traversed the Place du Châtelet diagonally, regained the quay, and returned with automatic precision to the very point which he had abandoned a quarter of an hour previously, leaned on his elbows and found himself again in the same attitude on the same paving-stone of the parapet. He did not appear to have stirred.
The darkness was complete. It was the sepulchral moment which follows midnight. A ceiling of clouds concealed the stars. Not a single light burned in the houses of the city; no one was passing; all of the streets and quays which could be seen were deserted; Notre-Dame and the towers of the Court-House seemed features of the night. A street lantern reddened the margin of the quay. The outlines of the bridges lay shapeless in the mist one behind the other. Recent rains had swollen the river.
The spot where Javert was leaning was, it will be remembered, situated precisely over the rapids of the Seine, perpendicularly above that formidable spiral of whirlpools which loose and knot themselves again like an endless screw.
Javert bent his head and gazed. All was black. Nothing was to be distinguished. A sound of foam was audible; but the river could not be seen. At moments, in that dizzy depth, a gleam of light appeared, and undulated vaguely, water possessing the power of taking light, no one knows whence, and converting it into a snake. The light vanished, and all became indistinct once more. Immensity seemed thrown open there. What lay below was not water, it was a gulf. The wall of the quay, abrupt, confused, mingled with the vapors, instantly concealed from sight, produced the effect of an escarpment of the infinite. Nothing was to be seen, but the hostile chill of the water and the stale odor of the wet stones could be felt. A fierce breath rose from this abyss. The flood in the river, divined rather than perceived, the tragic whispering of the waves, the melancholy vastness of the arches of the bridge, the imaginable fall into that gloomy void, into all that shadow was full of horror.
Javert remained motionless for several minutes, gazing at this opening of shadow; he considered the invisible with a fixity that resembled attention. The water roared. All at once he took off his hat and placed it on the edge of the quay. A moment later, a tall black figure, which a belated passer-by in the distance might have taken for a phantom, appeared erect upon the parapet of the quay, bent over towards the Seine, then drew itself up again, and fell straight down into the shadows; a dull splash followed; and the shadow alone was in the secret of the convulsions of that obscure form which had disappeared beneath the water.
=== BOOK FIFTH—GRANDSON AND GRANDFATHER ===
=== CHAPTER I—IN WHICH THE TREE WITH THE ZINC PLASTER APPEARS AGAIN ===
Some time after the events which we have just recorded, Sieur Boulatruelle experienced a lively emotion.
Sieur Boulatruelle was that road-mender of Montfermeil whom the reader has already seen in the gloomy parts of this book.
Boulatruelle, as the reader may, perchance, recall, was a man who was occupied with divers and troublesome matters. He broke stones and damaged travellers on the highway.
Road-mender and thief as he was, he cherished one dream; he believed in the treasures buried in the forest of Montfermeil. He hoped some day to find the money in the earth at the foot of a tree; in the meanwhile, he lived to search the pockets of passers-by.
Nevertheless, for an instant, he was prudent. He had just escaped neatly. He had been, as the reader is aware, picked up in Jondrette’s garret in company with the other ruffians. Utility of a vice: his drunkenness had been his salvation. The authorities had never been able to make out whether he had been there in the quality of a robber or a man who had been robbed. An order of nolle prosequi, founded on his well authenticated state of intoxication on the evening of the ambush, had set him at liberty. He had taken to his heels. He had returned to his road from Gagny to Lagny, to make, under administrative supervision, broken stone for the good of the state, with downcast mien, in a very pensive mood, his ardor for theft somewhat cooled; but he was addicted nonetheless tenderly to the wine which had recently saved him.
As for the lively emotion which he had experienced a short time after his return to his road-mender’s turf-thatched cot, here it is:
One morning, Boulatruelle, while on his way as was his wont, to his work, and possibly also to his ambush, a little before daybreak caught sight, through the branches of the trees, of a man, whose back alone he saw, but the shape of whose shoulders, as it seemed to him at that distance and in the early dusk, was not entirely unfamiliar to him. Boulatruelle, although intoxicated, had a correct and lucid memory, a defensive arm that is indispensable to any one who is at all in conflict with legal order.
“Where the deuce have I seen something like that man yonder?” he said to himself. But he could make himself no answer, except that the man resembled some one of whom his memory preserved a confused trace.
However, apart from the identity which he could not manage to catch, Boulatruelle put things together and made calculations. This man did not belong in the country-side. He had just arrived there. On foot, evidently. No public conveyance passes through Montfermeil at that hour. He had walked all night. Whence came he? Not from a very great distance; for he had neither haversack, nor bundle. From Paris, no doubt. Why was he in these woods? why was he there at such an hour? what had he come there for?
Boulatruelle thought of the treasure. By dint of ransacking his memory, he recalled in a vague way that he had already, many years before, had a similar alarm in connection with a man who produced on him the effect that he might well be this very individual.
“By the deuce,” said Boulatruelle, “I’ll find him again. I’ll discover the parish of that parishioner. This prowler of Patron-Minette has a reason, and I’ll know it. People can’t have secrets in my forest if I don’t have a finger in the pie.”
He took his pick-axe which was very sharply pointed.
“There now,” he grumbled, “is something that will search the earth and a man.”
And, as one knots one thread to another thread, he took up the line of march at his best pace in the direction which the man must follow, and set out across the thickets.
When he had compassed a hundred strides, the day, which was already beginning to break, came to his assistance. Footprints stamped in the sand, weeds trodden down here and there, heather crushed, young branches in the brushwood bent and in the act of straightening themselves up again with the graceful deliberation of the arms of a pretty woman who stretches herself when she wakes, pointed out to him a sort of track. He followed it, then lost it. Time was flying. He plunged deeper into the woods and came to a sort of eminence. An early huntsman who was passing in the distance along a path, whistling the air of Guillery, suggested to him the idea of climbing a tree. Old as he was, he was agile. There stood close at hand a beech-tree of great size, worthy of Tityrus and of Boulatruelle. Boulatruelle ascended the beech as high as he was able.
The idea was a good one. On scrutinizing the solitary waste on the side where the forest is thoroughly entangled and wild, Boulatruelle suddenly caught sight of his man.
Hardly had he got his eye upon him when he lost sight of him.
The man entered, or rather, glided into, an open glade, at a considerable distance, masked by large trees, but with which Boulatruelle was perfectly familiar, on account of having noticed, near a large pile of porous stones, an ailing chestnut-tree bandaged with a sheet of zinc nailed directly upon the bark. This glade was the one which was formerly called the Blaru-bottom. The heap of stones, destined for no one knows what employment, which was visible there thirty years ago, is doubtless still there. Nothing equals a heap of stones in longevity, unless it is a board fence. They are temporary expedients. What a reason for lasting!
Boulatruelle, with the rapidity of joy, dropped rather than descended from the tree. The lair was unearthed, the question now was to seize the beast. That famous treasure of his dreams was probably there.
It was no small matter to reach that glade. By the beaten paths, which indulge in a thousand teasing zigzags, it required a good quarter of an hour. In a bee-line, through the underbrush, which is peculiarly dense, very thorny, and very aggressive in that locality, a full half hour was necessary. Boulatruelle committed the error of not comprehending this. He believed in the straight line; a respectable optical illusion which ruins many a man. The thicket, bristling as it was, struck him as the best road.
“Let’s take to the wolves’ Rue de Rivoli,” said he.
Boulatruelle, accustomed to taking crooked courses, was on this occasion guilty of the fault of going straight.
He flung himself resolutely into the tangle of undergrowth.
He had to deal with holly bushes, nettles, hawthorns, eglantines, thistles, and very irascible brambles. He was much lacerated.
At the bottom of the ravine he found water which he was obliged to traverse.
At last he reached the Blaru-bottom, after the lapse of forty minutes, sweating, soaked, breathless, scratched, and ferocious.
There was no one in the glade. Boulatruelle rushed to the heap of stones. It was in its place. It had not been carried off.
As for the man, he had vanished in the forest. He had made his escape. Where? in what direction? into what thicket? Impossible to guess.
And, heartrending to say, there, behind the pile of stones, in front of the tree with the sheet of zinc, was freshly turned earth, a pick-axe, abandoned or forgotten, and a hole.
The hole was empty.
“Thief!” shrieked Boulatruelle, shaking his fist at the horizon.
=== CHAPTER II—MARIUS, EMERGING FROM CIVIL WAR, MAKES READY FOR DOMESTIC WAR ===
For a long time, Marius was neither dead nor alive. For many weeks he lay in a fever accompanied by delirium, and by tolerably grave cerebral symptoms, caused more by the shocks of the wounds on the head than by the wounds themselves.
He repeated Cosette’s name for whole nights in the melancholy loquacity of fever, and with the sombre obstinacy of agony. The extent of some of the lesions presented a serious danger, the suppuration of large wounds being always liable to become re-absorbed, and consequently, to kill the sick man, under certain atmospheric conditions; at every change of weather, at the slightest storm, the physician was uneasy.
“Above all things,” he repeated, “let the wounded man be subjected to no emotion.” The dressing of the wounds was complicated and difficult, the fixation of apparatus and bandages by cerecloths not having been invented as yet, at that epoch. Nicolette used up a sheet “as big as the ceiling,” as she put it, for lint. It was not without difficulty that the chloruretted lotions and the nitrate of silver overcame the gangrene. As long as there was any danger, M. Gillenormand, seated in despair at his grandson’s pillow, was, like Marius, neither alive nor dead.
Every day, sometimes twice a day, a very well dressed gentleman with white hair,—such was the description given by the porter,—came to inquire about the wounded man, and left a large package of lint for the dressings.
Finally, on the 7th of September, four months to a day, after the sorrowful night when he had been brought back to his grandfather in a dying condition, the doctor declared that he would answer for Marius. Convalescence began. But Marius was forced to remain for two months more stretched out on a long chair, on account of the results called up by the fracture of his collar-bone. There always is a last wound like that which will not close, and which prolongs the dressings indefinitely, to the great annoyance of the sick person.
However, this long illness and this long convalescence saved him from all pursuit. In France, there is no wrath, not even of a public character, which six months will not extinguish. Revolts, in the present state of society, are so much the fault of every one, that they are followed by a certain necessity of shutting the eyes.
Let us add, that the inexcusable Gisquet order, which enjoined doctors to lodge information against the wounded, having outraged public opinion, and not opinion alone, but the King first of all, the wounded were covered and protected by this indignation; and, with the exception of those who had been made prisoners in the very act of combat, the councils of war did not dare to trouble any one. So Marius was left in peace.
M. Gillenormand first passed through all manner of anguish, and then through every form of ecstasy. It was found difficult to prevent his passing every night beside the wounded man; he had his big armchair carried to Marius’ bedside; he required his daughter to take the finest linen in the house for compresses and bandages. Mademoiselle Gillenormand, like a sage and elderly person, contrived to spare the fine linen, while allowing the grandfather to think that he was obeyed. M. Gillenormand would not permit any one to explain to him, that for the preparation of lint batiste is not nearly so good as coarse linen, nor new linen as old linen. He was present at all the dressings of the wounds from which Mademoiselle Gillenormand modestly absented herself. When the dead flesh was cut away with scissors, he said: “Aïe! aïe!” Nothing was more touching than to see him with his gentle, senile palsy, offer the wounded man a cup of his cooling-draught. He overwhelmed the doctor with questions. He did not observe that he asked the same ones over and over again.
On the day when the doctor announced to him that Marius was out of danger, the good man was in a delirium. He made his porter a present of three louis. That evening, on his return to his own chamber, he danced a gavotte, using his thumb and forefinger as castanets, and he sang the following song:
“Jeanne est née à Fougère
Vrai nid d’une bergère;
J’adore son jupon,
       Fripon.
“Amour, tu vis en elle;
Car c’est dans sa prunelle
Que tu mets ton carquois.
       Narquois!
“Moi, je la chante, et j’aime,
Plus que Diane même,
Jeanne et ses durs tetons
       Bretons.”61
Then he knelt upon a chair, and Basque, who was watching him through the half-open door, made sure that he was praying.
Up to that time, he had not believed in God.
At each succeeding phase of improvement, which became more and more pronounced, the grandfather raved. He executed a multitude of mechanical actions full of joy; he ascended and descended the stairs, without knowing why. A pretty female neighbor was amazed one morning at receiving a big bouquet; it was M. Gillenormand who had sent it to her. The husband made a jealous scene. M. Gillenormand tried to draw Nicolette upon his knees. He called Marius, “M. le Baron.” He shouted: “Long live the Republic!”
Every moment, he kept asking the doctor: “Is he no longer in danger?” He gazed upon Marius with the eyes of a grandmother. He brooded over him while he ate. He no longer knew himself, he no longer rendered himself an account of himself. Marius was the master of the house, there was abdication in his joy, he was the grandson of his grandson.
In the state of joy in which he then was, he was the most venerable of children. In his fear lest he might fatigue or annoy the convalescent, he stepped behind him to smile. He was content, joyous, delighted, charming, young. His white locks added a gentle majesty to the gay radiance of his visage. When grace is mingled with wrinkles, it is adorable. There is an indescribable aurora in beaming old age.
As for Marius, as he allowed them to dress his wounds and care for him, he had but one fixed idea: Cosette.
After the fever and delirium had left him, he did not again pronounce her name, and it might have been supposed that he no longer thought of her. He held his peace, precisely because his soul was there.
He did not know what had become of Cosette; the whole affair of the Rue de la Chanvrerie was like a cloud in his memory; shadows that were almost indistinct, floated through his mind, Éponine, Gavroche, Mabeuf, the Thénardiers, all his friends gloomily intermingled with the smoke of the barricade; the strange passage of M. Fauchelevent through that adventure produced on him the effect of a puzzle in a tempest; he understood nothing connected with his own life, he did not know how nor by whom he had been saved, and no one of those around him knew this; all that they had been able to tell him was, that he had been brought home at night in a hackney-coach, to the Rue des Filles-du-Calvaire; past, present, future were nothing more to him than the mist of a vague idea; but in that fog there was one immovable point, one clear and precise outline, something made of granite, a resolution, a will; to find Cosette once more. For him, the idea of life was not distinct from the idea of Cosette. He had decreed in his heart that he would not accept the one without the other, and he was immovably resolved to exact of any person whatever, who should desire to force him to live,—from his grandfather, from fate, from hell,—the restitution of his vanished Eden.
He did not conceal from himself the fact that obstacles existed.
Let us here emphasize one detail, he was not won over and was but little softened by all the solicitude and tenderness of his grandfather. In the first place, he was not in the secret; then, in his reveries of an invalid, which were still feverish, possibly, he distrusted this tenderness as a strange and novel thing, which had for its object his conquest. He remained cold. The grandfather absolutely wasted his poor old smile. Marius said to himself that it was all right so long as he, Marius, did not speak, and let things take their course; but that when it became a question of Cosette, he would find another face, and that his grandfather’s true attitude would be unmasked. Then there would be an unpleasant scene; a recrudescence of family questions, a confrontation of positions, every sort of sarcasm and all manner of objections at one and the same time, Fauchelevent, Coupelevent, fortune, poverty, a stone about his neck, the future. Violent resistance; conclusion: a refusal. Marius stiffened himself in advance.
And then, in proportion as he regained life, the old ulcers of his memory opened once more, he reflected again on the past, Colonel Pontmercy placed himself once more between M. Gillenormand and him, Marius, he told himself that he had no true kindness to expect from a person who had been so unjust and so hard to his father. And with health, there returned to him a sort of harshness towards his grandfather. The old man was gently pained by this. M. Gillenormand, without however allowing it to appear, observed that Marius, ever since the latter had been brought back to him and had regained consciousness, had not once called him father. It is true that he did not say “monsieur” to him; but he contrived not to say either the one or the other, by means of a certain way of turning his phrases. Obviously, a crisis was approaching.
As almost always happens in such cases, Marius skirmished before giving battle, by way of proving himself. This is called “feeling the ground.” One morning it came to pass that M. Gillenormand spoke slightingly of the Convention, apropos of a newspaper which had fallen into his hands, and gave vent to a Royalist harangue on Danton, Saint-Juste and Robespierre.—“The men of ’93 were giants,” said Marius with severity. The old man held his peace, and uttered not a sound during the remainder of that day.
Marius, who had always present to his mind the inflexible grandfather of his early years, interpreted this silence as a profound concentration of wrath, augured from it a hot conflict, and augmented his preparations for the fray in the inmost recesses of his mind.
He decided that, in case of a refusal, he would tear off his bandages, dislocate his collar-bone, that he would lay bare all the wounds which he had left, and would reject all food. His wounds were his munitions of war. He would have Cosette or die.
He awaited the propitious moment with the crafty patience of the sick.
That moment arrived.
=== CHAPTER III—MARIUS ATTACKED ===
One day, M. Gillenormand, while his daughter was putting in order the phials and cups on the marble of the commode, bent over Marius and said to him in his tenderest accents: “Look here, my little Marius, if I were in your place, I would eat meat now in preference to fish. A fried sole is excellent to begin a convalescence with, but a good cutlet is needed to put a sick man on his feet.”
Marius, who had almost entirely recovered his strength, collected the whole of it, drew himself up into a sitting posture, laid his two clenched fists on the sheets of his bed, looked his grandfather in the face, assumed a terrible air, and said:
“This leads me to say something to you.”
“What is it?”
“That I wish to marry.”
“Agreed,” said his grandfather.—And he burst out laughing.
“How agreed?”
“Yes, agreed. You shall have your little girl.”
Marius, stunned and overwhelmed with the dazzling shock, trembled in every limb.
M. Gillenormand went on:
“Yes, you shall have her, that pretty little girl of yours. She comes every day in the shape of an old gentleman to inquire after you. Ever since you were wounded, she has passed her time in weeping and making lint. I have made inquiries. She lives in the Rue de l’Homme Armé, No. 7. Ah! There we have it! Ah! so you want her! Well, you shall have her. You’re caught. You had arranged your little plot, you had said to yourself:—‘I’m going to signify this squarely to my grandfather, to that mummy of the Regency and of the Directory, to that ancient beau, to that Dorante turned Géronte; he has indulged in his frivolities also, that he has, and he has had his love affairs, and his grisettes and his Cosettes; he has made his rustle, he has had his wings, he has eaten of the bread of spring; he certainly must remember it.’ Ah! you take the cockchafer by the horns. That’s good. I offer you a cutlet and you answer me: ‘By the way, I want to marry.’ There’s a transition for you! Ah! you reckoned on a bickering! You do not know that I am an old coward. What do you say to that? You are vexed? You did not expect to find your grandfather still more foolish than yourself, you are wasting the discourse which you meant to bestow upon me, Mr. Lawyer, and that’s vexatious. Well, so much the worse, rage away. I’ll do whatever you wish, and that cuts you short, imbecile! Listen. I have made my inquiries, I’m cunning too; she is charming, she is discreet, it is not true about the lancer, she has made heaps of lint, she’s a jewel, she adores you, if you had died, there would have been three of us, her coffin would have accompanied mine. I have had an idea, ever since you have been better, of simply planting her at your bedside, but it is only in romances that young girls are brought to the bedsides of handsome young wounded men who interest them. It is not done. What would your aunt have said to it? You were nude three quarters of the time, my good fellow. Ask Nicolette, who has not left you for a moment, if there was any possibility of having a woman here. And then, what would the doctor have said? A pretty girl does not cure a man of fever. In short, it’s all right, let us say no more about it, all’s said, all’s done, it’s all settled, take her. Such is my ferocity. You see, I perceived that you did not love me. I said to myself: ‘Here now, I have my little Cosette right under my hand, I’m going to give her to him, he will be obliged to love me a little then, or he must tell the reason why.’ Ah! so you thought that the old man was going to storm, to put on a big voice, to shout no, and to lift his cane at all that aurora. Not a bit of it. Cosette, so be it; love, so be it; I ask nothing better. Pray take the trouble of getting married, sir. Be happy, my well-beloved child.”
That said, the old man burst forth into sobs.
And he seized Marius’ head, and pressed it with both arms against his breast, and both fell to weeping. This is one of the forms of supreme happiness.
“Father!” cried Marius.
“Ah, so you love me!” said the old man.
An ineffable moment ensued. They were choking and could not speak.
At length the old man stammered:
“Come! his mouth is unstopped at last. He has said: ‘Father’ to me.”
Marius disengaged his head from his grandfather’s arms, and said gently:
“But, father, now that I am quite well, it seems to me that I might see her.”
“Agreed again, you shall see her to-morrow.”
“Father!”
“What?”
“Why not to-day?”
“Well, to-day then. Let it be to-day. You have called me ‘father’ three times, and it is worth it. I will attend to it. She shall be brought hither. Agreed, I tell you. It has already been put into verse. This is the ending of the elegy of the ‘Jeune Malade’ by André Chénier, by André Chénier whose throat was cut by the ras . . . by the giants of ’93.”
M. Gillenormand fancied that he detected a faint frown on the part of Marius, who, in truth, as we must admit, was no longer listening to him, and who was thinking far more of Cosette than of 1793.
The grandfather, trembling at having so inopportunely introduced André Chénier, resumed precipitately:
“Cut his throat is not the word. The fact is that the great revolutionary geniuses, who were not malicious, that is incontestable, who were heroes, pardi! found that André Chénier embarrassed them somewhat, and they had him guillot . . . that is to say, those great men on the 7th of Thermidor, besought André Chénier, in the interests of public safety, to be so good as to go....”
M. Gillenormand, clutched by the throat by his own phrase, could not proceed. Being able neither to finish it nor to retract it, while his daughter arranged the pillow behind Marius, who was overwhelmed with so many emotions, the old man rushed headlong, with as much rapidity as his age permitted, from the bed-chamber, shut the door behind him, and, purple, choking and foaming at the mouth, his eyes starting from his head, he found himself nose to nose with honest Basque, who was blacking boots in the anteroom. He seized Basque by the collar, and shouted full in his face in fury:—“By the hundred thousand Javottes of the devil, those ruffians did assassinate him!”
“Who, sir?”
“André Chénier!”
“Yes, sir,” said Basque in alarm.
=== CHAPTER IV—MADEMOISELLE GILLENORMAND ENDS BY NO LONGER THINKING IT A BAD THING THAT M. FAUCHELEVENT SHOULD HAVE ENTERED WITH SOMETHING UNDER HIS ARM ===
Cosette and Marius beheld each other once more.
What that interview was like we decline to say. There are things which one must not attempt to depict; the sun is one of them.
The entire family, including Basque and Nicolette, were assembled in Marius’ chamber at the moment when Cosette entered it.
Precisely at that moment, the grandfather was on the point of blowing his nose; he stopped short, holding his nose in his handkerchief, and gazing over it at Cosette.
She appeared on the threshold; it seemed to him that she was surrounded by a glory.
“Adorable!” he exclaimed.
Then he blew his nose noisily.
Cosette was intoxicated, delighted, frightened, in heaven. She was as thoroughly alarmed as any one can be by happiness. She stammered all pale, yet flushed, she wanted to fling herself into Marius’ arms, and dared not. Ashamed of loving in the presence of all these people. People are pitiless towards happy lovers; they remain when the latter most desire to be left alone. Lovers have no need of any people whatever.
With Cosette, and behind her, there had entered a man with white hair who was grave yet smiling, though with a vague and heartrending smile. It was “Monsieur Fauchelevent”; it was Jean Valjean.
He was very well dressed, as the porter had said, entirely in black, in perfectly new garments, and with a white cravat.
The porter was a thousand leagues from recognizing in this correct bourgeois, in this probable notary, the fear-inspiring bearer of the corpse, who had sprung up at his door on the night of the 7th of June, tattered, muddy, hideous, haggard, his face masked in blood and mire, supporting in his arms the fainting Marius; still, his porter’s scent was aroused. When M. Fauchelevent arrived with Cosette, the porter had not been able to refrain from communicating to his wife this aside: “I don’t know why it is, but I can’t help fancying that I’ve seen that face before.”
M. Fauchelevent in Marius’ chamber, remained apart near the door. He had under his arm, a package which bore considerable resemblance to an octavo volume enveloped in paper. The enveloping paper was of a greenish hue, and appeared to be mouldy.
“Does the gentleman always have books like that under his arm?” Mademoiselle Gillenormand, who did not like books, demanded in a low tone of Nicolette.
“Well,” retorted M. Gillenormand, who had overheard her, in the same tone, “he’s a learned man. What then? Is that his fault? Monsieur Boulard, one of my acquaintances, never walked out without a book under his arm either, and he always had some old volume hugged to his heart like that.”
And, with a bow, he said aloud:
“Monsieur Tranchelevent....”
Father Gillenormand did not do it intentionally, but inattention to proper names was an aristocratic habit of his.
“Monsieur Tranchelevent, I have the honor of asking you, on behalf of my grandson, Baron Marius Pontmercy, for the hand of Mademoiselle.”
Monsieur Tranchelevent bowed.
“That’s settled,” said the grandfather.
And, turning to Marius and Cosette, with both arms extended in blessing, he cried:
“Permission to adore each other!”
They did not require him to repeat it twice. So much the worse! the chirping began. They talked low. Marius, resting on his elbow on his reclining chair, Cosette standing beside him. “Oh, heavens!” murmured Cosette, “I see you once again! it is thou! it is you! The idea of going and fighting like that! But why? It is horrible. I have been dead for four months. Oh! how wicked it was of you to go to that battle! What had I done to you? I pardon you, but you will never do it again. A little while ago, when they came to tell us to come to you, I still thought that I was about to die, but it was from joy. I was so sad! I have not taken the time to dress myself, I must frighten people with my looks! What will your relatives say to see me in a crumpled collar? Do speak! You let me do all the talking. We are still in the Rue de l’Homme Armé. It seems that your shoulder was terrible. They told me that you could put your fist in it. And then, it seems that they cut your flesh with the scissors. That is frightful. I have cried till I have no eyes left. It is queer that a person can suffer like that. Your grandfather has a very kindly air. Don’t disturb yourself, don’t rise on your elbow, you will injure yourself. Oh! how happy I am! So our unhappiness is over! I am quite foolish. I had things to say to you, and I no longer know in the least what they were. Do you still love me? We live in the Rue de l’Homme Armé. There is no garden. I made lint all the time; stay, sir, look, it is your fault, I have a callous on my fingers.”
“Angel!” said Marius.
Angel is the only word in the language which cannot be worn out. No other word could resist the merciless use which lovers make of it.
Then as there were spectators, they paused and said not a word more, contenting themselves with softly touching each other’s hands.
M. Gillenormand turned towards those who were in the room and cried:
“Talk loud, the rest of you. Make a noise, you people behind the scenes. Come, a little uproar, the deuce! so that the children can chatter at their ease.”
And, approaching Marius and Cosette, he said to them in a very low voice:
“Call each other thou. Don’t stand on ceremony.”
Aunt Gillenormand looked on in amazement at this irruption of light in her elderly household. There was nothing aggressive about this amazement; it was not the least in the world like the scandalized and envious glance of an owl at two turtledoves, it was the stupid eye of a poor innocent seven and fifty years of age; it was a life which had been a failure gazing at that triumph, love.
“Mademoiselle Gillenormand senior,” said her father to her, “I told you that this is what would happen to you.”
He remained silent for a moment, and then added:
“Look at the happiness of others.”
Then he turned to Cosette.
“How pretty she is! how pretty she is! She’s a Greuze. So you are going to have that all to yourself, you scamp! Ah! my rogue, you are getting off nicely with me, you are happy; if I were not fifteen years too old, we would fight with swords to see which of us should have her. Come now! I am in love with you, mademoiselle. It’s perfectly simple. It is your right. You are in the right. Ah! what a sweet, charming little wedding this will make! Our parish is Saint-Denis du Saint Sacrament, but I will get a dispensation so that you can be married at Saint-Paul. The church is better. It was built by the Jesuits. It is more coquettish. It is opposite the fountain of Cardinal de Birague. The masterpiece of Jesuit architecture is at Namur. It is called Saint-Loup. You must go there after you are married. It is worth the journey. Mademoiselle, I am quite of your mind, I think girls ought to marry; that is what they are made for. There is a certain Sainte-Catherine whom I should always like to see uncoiffed.62 It’s a fine thing to remain a spinster, but it is chilly. The Bible says: Multiply. In order to save the people, Jeanne d’Arc is needed; but in order to make people, what is needed is Mother Goose. So, marry, my beauties. I really do not see the use in remaining a spinster! I know that they have their chapel apart in the church, and that they fall back on the Society of the Virgin; but, sapristi, a handsome husband, a fine fellow, and at the expiration of a year, a big, blond brat who nurses lustily, and who has fine rolls of fat on his thighs, and who musses up your breast in handfuls with his little rosy paws, laughing the while like the dawn,—that’s better than holding a candle at vespers, and chanting Turris Eburnea!”
The grandfather executed a pirouette on his eighty-year-old heels, and began to talk again like a spring that has broken loose once more:
“Ainsi, bornant les cours de tes rêvasseries,
Alcippe, il est donc vrai, dans peu tu te maries.”63
“By the way!”
“What is it, father?”
“Have not you an intimate friend?”
“Yes, Courfeyrac.”
“What has become of him?”
“He is dead.”
“That is good.”
He seated himself near them, made Cosette sit down, and took their four hands in his aged and wrinkled hands:
“She is exquisite, this darling. She’s a masterpiece, this Cosette! She is a very little girl and a very great lady. She will only be a Baroness, which is a come down for her; she was born a Marquise. What eyelashes she has! Get it well fixed in your noddles, my children, that you are in the true road. Love each other. Be foolish about it. Love is the folly of men and the wit of God. Adore each other. Only,” he added, suddenly becoming gloomy, “what a misfortune! It has just occurred to me! More than half of what I possess is swallowed up in an annuity; so long as I live, it will not matter, but after my death, a score of years hence, ah! my poor children, you will not have a sou! Your beautiful white hands, Madame la Baronne, will do the devil the honor of pulling him by the tail.”64
At this point they heard a grave and tranquil voice say:
“Mademoiselle Euphrasie Fauchelevent possesses six hundred thousand francs.”
It was the voice of Jean Valjean.
So far he had not uttered a single word, no one seemed to be aware that he was there, and he had remained standing erect and motionless, behind all these happy people.
“What has Mademoiselle Euphrasie to do with the question?” inquired the startled grandfather.
“I am she,” replied Cosette.
“Six hundred thousand francs?” resumed M. Gillenormand.
“Minus fourteen or fifteen thousand francs, possibly,” said Jean Valjean.
And he laid on the table the package which Mademoiselle Gillenormand had mistaken for a book.
Jean Valjean himself opened the package; it was a bundle of bank-notes. They were turned over and counted. There were five hundred notes for a thousand francs each, and one hundred and sixty-eight of five hundred. In all, five hundred and eighty-four thousand francs.
“This is a fine book,” said M. Gillenormand.
“Five hundred and eighty-four thousand francs!” murmured the aunt.
“This arranges things well, does it not, Mademoiselle Gillenormand senior?” said the grandfather. “That devil of a Marius has ferreted out the nest of a millionaire grisette in his tree of dreams! Just trust to the love affairs of young folks now, will you! Students find studentesses with six hundred thousand francs. Cherubino works better than Rothschild.”
“Five hundred and eighty-four thousand francs!” repeated Mademoiselle Gillenormand, in a low tone. “Five hundred and eighty-four! one might as well say six hundred thousand!”
As for Marius and Cosette, they were gazing at each other while this was going on; they hardly heeded this detail.
=== CHAPTER V—DEPOSIT YOUR MONEY IN A FOREST RATHER THAN WITH A NOTARY ===
The reader has, no doubt, understood, without necessitating a lengthy explanation, that Jean Valjean, after the Champmathieu affair, had been able, thanks to his first escape of a few days’ duration, to come to Paris and to withdraw in season, from the hands of Laffitte, the sum earned by him, under the name of Monsieur Madeleine, at Montreuil-sur-Mer; and that fearing that he might be recaptured,—which eventually happened—he had buried and hidden that sum in the forest of Montfermeil, in the locality known as the Blaru-bottom. The sum, six hundred and thirty thousand francs, all in bank-bills, was not very bulky, and was contained in a box; only, in order to preserve the box from dampness, he had placed it in a coffer filled with chestnut shavings. In the same coffer he had placed his other treasures, the Bishop’s candlesticks. It will be remembered that he had carried off the candlesticks when he made his escape from Montreuil-sur-Mer. The man seen one evening for the first time by Boulatruelle, was Jean Valjean. Later on, every time that Jean Valjean needed money, he went to get it in the Blaru-bottom. Hence the absences which we have mentioned. He had a pickaxe somewhere in the heather, in a hiding-place known to himself alone. When he beheld Marius convalescent, feeling that the hour was at hand, when that money might prove of service, he had gone to get it; it was he again, whom Boulatruelle had seen in the woods, but on this occasion, in the morning instead of in the evening. Boulatreulle inherited his pickaxe.
The actual sum was five hundred and eighty-four thousand, five hundred francs. Jean Valjean withdrew the five hundred francs for himself.—“We shall see hereafter,” he thought.
The difference between that sum and the six hundred and thirty thousand francs withdrawn from Laffitte represented his expenditure in ten years, from 1823 to 1833. The five years of his stay in the convent had cost only five thousand francs.
Jean Valjean set the two candlesticks on the chimney-piece, where they glittered to the great admiration of Toussaint.
Moreover, Jean Valjean knew that he was delivered from Javert. The story had been told in his presence, and he had verified the fact in the Moniteur, how a police inspector named Javert had been found drowned under a boat belonging to some laundresses, between the Pont au Change and the Pont-Neuf, and that a writing left by this man, otherwise irreproachable and highly esteemed by his superiors, pointed to a fit of mental aberration and a suicide.—“In fact,” thought Jean Valjean, “since he left me at liberty, once having got me in his power, he must have been already mad.”
=== CHAPTER VI—THE TWO OLD MEN DO EVERYTHING, EACH ONE AFTER HIS OWN FASHION, TO RENDER COSETTE HAPPY ===
Everything was made ready for the wedding. The doctor, on being consulted, declared that it might take place in February. It was then December. A few ravishing weeks of perfect happiness passed.
The grandfather was not the least happy of them all. He remained for a quarter of an hour at a time gazing at Cosette.
“The wonderful, beautiful girl!” he exclaimed. “And she has so sweet and good an air! she is, without exception, the most charming girl that I have ever seen in my life. Later on, she’ll have virtues with an odor of violets. How graceful! one cannot live otherwise than nobly with such a creature. Marius, my boy, you are a Baron, you are rich, don’t go to pettifogging, I beg of you.”
Cosette and Marius had passed abruptly from the sepulchre to paradise. The transition had not been softened, and they would have been stunned, had they not been dazzled by it.
“Do you understand anything about it?” said Marius to Cosette.
“No,” replied Cosette, “but it seems to me that the good God is caring for us.”
Jean Valjean did everything, smoothed away every difficulty, arranged everything, made everything easy. He hastened towards Cosette’s happiness with as much ardor, and, apparently with as much joy, as Cosette herself.
As he had been a mayor, he understood how to solve that delicate problem, with the secret of which he alone was acquainted, Cosette’s civil status. If he were to announce her origin bluntly, it might prevent the marriage, who knows? He extricated Cosette from all difficulties. He concocted for her a family of dead people, a sure means of not encountering any objections. Cosette was the only scion of an extinct family; Cosette was not his own daughter, but the daughter of the other Fauchelevent. Two brothers Fauchelevent had been gardeners to the convent of the Petit-Picpus. Inquiry was made at that convent; the very best information and the most respectable references abounded; the good nuns, not very apt and but little inclined to fathom questions of paternity, and not attaching any importance to the matter, had never understood exactly of which of the two Fauchelevents Cosette was the daughter. They said what was wanted and they said it with zeal. An acte de notoriété was drawn up. Cosette became in the eyes of the law, Mademoiselle Euphrasie Fauchelevent. She was declared an orphan, both father and mother being dead. Jean Valjean so arranged it that he was appointed, under the name of Fauchelevent, as Cosette’s guardian, with M. Gillenormand as supervising guardian over him.
As for the five hundred and eighty thousand francs, they constituted a legacy bequeathed to Cosette by a dead person, who desired to remain unknown. The original legacy had consisted of five hundred and ninety-four thousand francs; but ten thousand francs had been expended on the education of Mademoiselle Euphrasie, five thousand francs of that amount having been paid to the convent. This legacy, deposited in the hands of a third party, was to be turned over to Cosette at her majority, or at the date of her marriage. This, taken as a whole, was very acceptable, as the reader will perceive, especially when the sum due was half a million. There were some peculiarities here and there, it is true, but they were not noticed; one of the interested parties had his eyes blindfolded by love, the others by the six hundred thousand francs.
Cosette learned that she was not the daughter of that old man whom she had so long called father. He was merely a kinsman; another Fauchelevent was her real father. At any other time this would have broken her heart. But at the ineffable moment which she was then passing through, it cast but a slight shadow, a faint cloud, and she was so full of joy that the cloud did not last long. She had Marius. The young man arrived, the old man was effaced; such is life.
And then, Cosette had, for long years, been habituated to seeing enigmas around her; every being who has had a mysterious childhood is always prepared for certain renunciations.
Nevertheless, she continued to call Jean Valjean: Father.
Cosette, happy as the angels, was enthusiastic over Father Gillenormand. It is true that he overwhelmed her with gallant compliments and presents. While Jean Valjean was building up for Cosette a normal situation in society and an unassailable status, M. Gillenormand was superintending the basket of wedding gifts. Nothing so amused him as being magnificent. He had given to Cosette a robe of Binche guipure which had descended to him from his own grandmother.
“These fashions come up again,” said he, “ancient things are the rage, and the young women of my old age dress like the old women of my childhood.”
He rifled his respectable chests of drawers in Coromandel lacquer, with swelling fronts, which had not been opened for years.—“Let us hear the confession of these dowagers,” he said, “let us see what they have in their paunches.” He noisily violated the pot-bellied drawers of all his wives, of all his mistresses and of all his grandmothers. Pekins, damasks, lampas, painted moires, robes of shot gros de Tours, India kerchiefs embroidered in gold that could be washed, dauphines without a right or wrong side, in the piece, Genoa and Alençon point lace, parures in antique goldsmith’s work, ivory bon-bon boxes ornamented with microscopic battles, gewgaws and ribbons—he lavished everything on Cosette. Cosette, amazed, desperately in love with Marius, and wild with gratitude towards M. Gillenormand, dreamed of a happiness without limit clothed in satin and velvet. Her wedding basket seemed to her to be upheld by seraphim. Her soul flew out into the azure depths, with wings of Mechlin lace.
The intoxication of the lovers was only equalled, as we have already said, by the ecstasy of the grandfather. A sort of flourish of trumpets went on in the Rue des Filles-du-Calvaire.
Every morning, a fresh offering of bric-à-brac from the grandfather to Cosette. All possible knickknacks glittered around her.
One day Marius, who was fond of talking gravely in the midst of his bliss, said, apropos of I know not what incident:
“The men of the revolution are so great, that they have the prestige of the ages, like Cato and like Phocion, and each one of them seems to me an antique memory.”
“Moire antique!” exclaimed the old gentleman. “Thanks, Marius. That is precisely the idea of which I was in search.”
And on the following day, a magnificent dress of tea-rose colored moire antique was added to Cosette’s wedding presents.
From these fripperies, the grandfather extracted a bit of wisdom.
“Love is all very well; but there must be something else to go with it. The useless must be mingled with happiness. Happiness is only the necessary. Season that enormously with the superfluous for me. A palace and her heart. Her heart and the Louvre. Her heart and the grand waterworks of Versailles. Give me my shepherdess and try to make her a duchess. Fetch me Phyllis crowned with corn-flowers, and add a hundred thousand francs income. Open for me a bucolic perspective as far as you can see, beneath a marble colonnade. I consent to the bucolic and also to the fairy spectacle of marble and gold. Dry happiness resembles dry bread. One eats, but one does not dine. I want the superfluous, the useless, the extravagant, excess, that which serves no purpose. I remember to have seen, in the Cathedral of Strasburg, a clock, as tall as a three-story house which marked the hours, which had the kindness to indicate the hour, but which had not the air of being made for that; and which, after having struck midday, or midnight,—midday, the hour of the sun, or midnight, the hour of love,—or any other hour that you like, gave you the moon and the stars, the earth and the sea, birds and fishes, Phœbus and Phœbe, and a host of things which emerged from a niche, and the twelve apostles, and the Emperor Charles the Fifth, and Éponine, and Sabinus, and a throng of little gilded goodmen, who played on the trumpet to boot. Without reckoning delicious chimes which it sprinkled through the air, on every occasion, without any one’s knowing why. Is a petty bald clock-face which merely tells the hour equal to that? For my part, I am of the opinion of the big clock of Strasburg, and I prefer it to the cuckoo clock from the Black Forest.”
M. Gillenormand talked nonsense in connection with the wedding, and all the fripperies of the eighteenth century passed pell-mell through his dithyrambs.
“You are ignorant of the art of festivals. You do not know how to organize a day of enjoyment in this age,” he exclaimed. “Your nineteenth century is weak. It lacks excess. It ignores the rich, it ignores the noble. In everything it is clean-shaven. Your third estate is insipid, colorless, odorless, and shapeless. The dreams of your bourgeois who set up, as they express it: a pretty boudoir freshly decorated, violet, ebony and calico. Make way! Make way! the Sieur Curmudgeon is marrying Mademoiselle Clutch-penny. Sumptuousness and splendor. A louis d’or has been stuck to a candle. There’s the epoch for you. My demand is that I may flee from it beyond the Sarmatians. Ah! in 1787, I predict that all was lost, from the day when I beheld the Duc de Rohan, Prince de Léon, Duc de Chabot, Duc de Montbazon, Marquis de Soubise, Vicomte de Thouars, peer of France, go to Longchamps in a tapecu! That has borne its fruits. In this century, men attend to business, they gamble on ’Change, they win money, they are stingy. People take care of their surfaces and varnish them; every one is dressed as though just out of a bandbox, washed, soaped, scraped, shaved, combed, waked, smoothed, rubbed, brushed, cleaned on the outside, irreproachable, polished as a pebble, discreet, neat, and at the same time, death of my life, in the depths of their consciences they have dung-heaps and cesspools that are enough to make a cow-herd who blows his nose in his fingers, recoil. I grant to this age the device: ‘Dirty Cleanliness.’ Don’t be vexed, Marius, give me permission to speak; I say no evil of the people as you see, I am always harping on your people, but do look favorably on my dealing a bit of a slap to the bourgeoisie. I belong to it. He who loves well lashes well. Thereupon, I say plainly, that nowadays people marry, but that they no longer know how to marry. Ah! it is true, I regret the grace of the ancient manners. I regret everything about them, their elegance, their chivalry, those courteous and delicate ways, that joyous luxury which every one possessed, music forming part of the wedding, a symphony above stairs, a beating of drums below stairs, the dances, the joyous faces round the table, the fine-spun gallant compliments, the songs, the fireworks, the frank laughter, the devil’s own row, the huge knots of ribbon. I regret the bride’s garter. The bride’s garter is cousin to the girdle of Venus. On what does the war of Troy turn? On Helen’s garter, parbleu! Why did they fight, why did Diomed the divine break over the head of Meriones that great brazen helmet of ten points? why did Achilles and Hector hew each other up with vast blows of their lances? Because Helen allowed Paris to take her garter. With Cosette’s garter, Homer would construct the Iliad. He would put in his poem, a loquacious old fellow, like me, and he would call him Nestor. My friends, in bygone days, in those amiable days of yore, people married wisely; they had a good contract, and then they had a good carouse. As soon as Cujas had taken his departure, Gamacho entered. But, in sooth! the stomach is an agreeable beast which demands its due, and which wants to have its wedding also. People supped well, and had at table a beautiful neighbor without a guimpe so that her throat was only moderately concealed. Oh! the large laughing mouths, and how gay we were in those days! youth was a bouquet; every young man terminated in a branch of lilacs or a tuft of roses; whether he was a shepherd or a warrior; and if, by chance, one was a captain of dragoons, one found means to call oneself Florian. People thought much of looking well. They embroidered and tinted themselves. A bourgeois had the air of a flower, a Marquis had the air of a precious stone. People had no straps to their boots, they had no boots. They were spruce, shining, waved, lustrous, fluttering, dainty, coquettish, which did not at all prevent their wearing swords by their sides. The humming-bird has beak and claws. That was the day of the Galland Indies. One of the sides of that century was delicate, the other was magnificent; and by the green cabbages! people amused themselves. To-day, people are serious. The bourgeois is avaricious, the bourgeoise is a prude; your century is unfortunate. People would drive away the Graces as being too low in the neck. Alas! beauty is concealed as though it were ugliness. Since the revolution, everything, including the ballet-dancers, has had its trousers; a mountebank dancer must be grave; your rigadoons are doctrinarian. It is necessary to be majestic. People would be greatly annoyed if they did not carry their chins in their cravats. The ideal of an urchin of twenty when he marries, is to resemble M. Royer-Collard. And do you know what one arrives at with that majesty? at being petty. Learn this: joy is not only joyous; it is great. But be in love gayly then, what the deuce! marry, when you marry, with fever and giddiness, and tumult, and the uproar of happiness! Be grave in church, well and good. But, as soon as the mass is finished, sarpejou! you must make a dream whirl around the bride. A marriage should be royal and chimerical; it should promenade its ceremony from the cathedral of Rheims to the pagoda of Chanteloup. I have a horror of a paltry wedding. Ventregoulette! be in Olympus for that one day, at least. Be one of the gods. Ah! people might be sylphs. Games and Laughter, argiraspides; they are stupids. My friends, every recently made bridegroom ought to be Prince Aldobrandini. Profit by that unique minute in life to soar away to the empyrean with the swans and the eagles, even if you do have to fall back on the morrow into the bourgeoisie of the frogs. Don’t economize on the nuptials, do not prune them of their splendors; don’t scrimp on the day when you beam. The wedding is not the housekeeping. Oh! if I were to carry out my fancy, it would be gallant, violins would be heard under the trees. Here is my programme: sky-blue and silver. I would mingle with the festival the rural divinities, I would convoke the Dryads and the Nereids. The nuptials of Amphitrite, a rosy cloud, nymphs with well dressed locks and entirely naked, an Academician offering quatrains to the goddess, a chariot drawn by marine monsters.
“Triton trottait devant, et tirait de sa conque
Des sons si ravissants qu’il ravissait quiconque!”65
—there’s a festive programme, there’s a good one, or else I know nothing of such matters, deuce take it!”
While the grandfather, in full lyrical effusion, was listening to himself, Cosette and Marius grew intoxicated as they gazed freely at each other.
Aunt Gillenormand surveyed all this with her imperturbable placidity. Within the last five or six months she had experienced a certain amount of emotions. Marius returned, Marius brought back bleeding, Marius brought back from a barricade, Marius dead, then living, Marius reconciled, Marius betrothed, Marius wedding a poor girl, Marius wedding a millionairess. The six hundred thousand francs had been her last surprise. Then, her indifference of a girl taking her first communion returned to her. She went regularly to service, told her beads, read her euchology, mumbled Aves in one corner of the house, while I love you was being whispered in the other, and she beheld Marius and Cosette in a vague way, like two shadows. The shadow was herself.
There is a certain state of inert asceticism in which the soul, neutralized by torpor, a stranger to that which may be designated as the business of living, receives no impressions, either human, or pleasant or painful, with the exception of earthquakes and catastrophes. This devotion, as Father Gillenormand said to his daughter, corresponds to a cold in the head. You smell nothing of life. Neither any bad, nor any good odor.
Moreover, the six hundred thousand francs had settled the elderly spinster’s indecision. Her father had acquired the habit of taking her so little into account, that he had not consulted her in the matter of consent to Marius’ marriage. He had acted impetuously, according to his wont, having, a despot-turned slave, but a single thought,—to satisfy Marius. As for the aunt,—it had not even occurred to him that the aunt existed, and that she could have an opinion of her own, and, sheep as she was, this had vexed her. Somewhat resentful in her inmost soul, but impassible externally, she had said to herself: “My father has settled the question of the marriage without reference to me; I shall settle the question of the inheritance without consulting him.” She was rich, in fact, and her father was not. She had reserved her decision on this point. It is probable that, had the match been a poor one, she would have left him poor. “So much the worse for my nephew! he is wedding a beggar, let him be a beggar himself!” But Cosette’s half-million pleased the aunt, and altered her inward situation so far as this pair of lovers were concerned. One owes some consideration to six hundred thousand francs, and it was evident that she could not do otherwise than leave her fortune to these young people, since they did not need it.
It was arranged that the couple should live with the grandfather—M. Gillenormand insisted on resigning to them his chamber, the finest in the house. “That will make me young again,” he said. “It’s an old plan of mine. I have always entertained the idea of having a wedding in my chamber.”
He furnished this chamber with a multitude of elegant trifles. He had the ceiling and walls hung with an extraordinary stuff, which he had by him in the piece, and which he believed to have emanated from Utrecht with a buttercup-colored satin ground, covered with velvet auricula blossoms.—“It was with that stuff,” said he, “that the bed of the Duchesse d’Anville at la Roche-Guyon was draped.”—On the chimney-piece, he set a little figure in Saxe porcelain, carrying a muff against her nude stomach.
M. Gillenormand’s library became the lawyer’s study, which Marius needed; a study, it will be remembered, being required by the council of the order.
=== CHAPTER VII—THE EFFECTS OF DREAMS MINGLED WITH HAPPINESS ===
The lovers saw each other every day. Cosette came with M. Fauchelevent.—“This is reversing things,” said Mademoiselle Gillenormand, “to have the bride come to the house to do the courting like this.” But Marius’ convalescence had caused the habit to become established, and the armchairs of the Rue des Filles-du-Calvaire, better adapted to interviews than the straw chairs of the Rue de l’Homme Armé, had rooted it. Marius and M. Fauchelevent saw each other, but did not address each other. It seemed as though this had been agreed upon. Every girl needs a chaperon. Cosette could not have come without M. Fauchelevent. In Marius’ eyes, M. Fauchelevent was the condition attached to Cosette. He accepted it. By dint of discussing political matters, vaguely and without precision, from the point of view of the general amelioration of the fate of all men, they came to say a little more than “yes” and “no.” Once, on the subject of education, which Marius wished to have free and obligatory, multiplied under all forms lavished on every one, like the air and the sun in a word, respirable for the entire population, they were in unison, and they almost conversed. M. Fauchelevent talked well, and even with a certain loftiness of language—still he lacked something indescribable. M. Fauchelevent possessed something less and also something more, than a man of the world.
Marius, inwardly, and in the depths of his thought, surrounded with all sorts of mute questions this M. Fauchelevent, who was to him simply benevolent and cold. There were moments when doubts as to his own recollections occurred to him. There was a void in his memory, a black spot, an abyss excavated by four months of agony.—Many things had been lost therein. He had come to the point of asking himself whether it were really a fact that he had seen M. Fauchelevent, so serious and so calm a man, in the barricade.
This was not, however, the only stupor which the apparitions and the disappearances of the past had left in his mind. It must not be supposed that he was delivered from all those obsessions of the memory which force us, even when happy, even when satisfied, to glance sadly behind us. The head which does not turn backwards towards horizons that have vanished contains neither thought nor love. At times, Marius clasped his face between his hands, and the vague and tumultuous past traversed the twilight which reigned in his brain. Again he beheld Mabeuf fall, he heard Gavroche singing amid the grape-shot, he felt beneath his lips the cold brow of Éponine; Enjolras, Courfeyrac, Jean Prouvaire, Combeferre, Bossuet, Grantaire, all his friends rose erect before him, then dispersed into thin air. Were all those dear, sorrowful, valiant, charming or tragic beings merely dreams? had they actually existed? The revolt had enveloped everything in its smoke. These great fevers create great dreams. He questioned himself; he felt himself; all these vanished realities made him dizzy. Where were they all then? was it really true that all were dead? A fall into the shadows had carried off all except himself. It all seemed to him to have disappeared as though behind the curtain of a theatre. There are curtains like this which drop in life. God passes on to the following act.
And he himself—was he actually the same man? He, the poor man, was rich; he, the abandoned, had a family; he, the despairing, was to marry Cosette. It seemed to him that he had traversed a tomb, and that he had entered into it black and had emerged from it white, and in that tomb the others had remained. At certain moments, all these beings of the past, returned and present, formed a circle around him, and overshadowed him; then he thought of Cosette, and recovered his serenity; but nothing less than this felicity could have sufficed to efface that catastrophe.
M. Fauchelevent almost occupied a place among these vanished beings. Marius hesitated to believe that the Fauchelevent of the barricade was the same as this Fauchelevent in flesh and blood, sitting so gravely beside Cosette. The first was, probably, one of those nightmares occasioned and brought back by his hours of delirium. However, the natures of both men were rigid, no question from Marius to M. Fauchelevent was possible. Such an idea had not even occurred to him. We have already indicated this characteristic detail.
Two men who have a secret in common, and who, by a sort of tacit agreement, exchange not a word on the subject, are less rare than is commonly supposed.
Once only, did Marius make the attempt. He introduced into the conversation the Rue de la Chanvrerie, and, turning to M. Fauchelevent, he said to him:
“Of course, you are acquainted with that street?”
“What street?”
“The Rue de la Chanvrerie.”
“I have no idea of the name of that street,” replied M. Fauchelevent, in the most natural manner in the world.
The response which bore upon the name of the street and not upon the street itself, appeared to Marius to be more conclusive than it really was.
“Decidedly,” thought he, “I have been dreaming. I have been subject to a hallucination. It was some one who resembled him. M. Fauchelevent was not there.”’
=== CHAPTER VIII—TWO MEN IMPOSSIBLE TO FIND ===
Marius’ enchantment, great as it was, could not efface from his mind other pre-occupations.
While the wedding was in preparation, and while awaiting the date fixed upon, he caused difficult and scrupulous retrospective researches to be made.
He owed gratitude in various quarters; he owed it on his father’s account, he owed it on his own.
There was Thénardier; there was the unknown man who had brought him, Marius, back to M. Gillenormand.
Marius endeavored to find these two men, not intending to marry, to be happy, and to forget them, and fearing that, were these debts of gratitude not discharged, they would leave a shadow on his life, which promised so brightly for the future.
It was impossible for him to leave all these arrears of suffering behind him, and he wished, before entering joyously into the future, to obtain a quittance from the past.
That Thénardier was a villain detracted nothing from the fact that he had saved Colonel Pontmercy. Thénardier was a ruffian in the eyes of all the world except Marius.
And Marius, ignorant of the real scene in the battle field of Waterloo, was not aware of the peculiar detail, that his father, so far as Thénardier was concerned was in the strange position of being indebted to the latter for his life, without being indebted to him for any gratitude.
None of the various agents whom Marius employed succeeded in discovering any trace of Thénardier. Obliteration appeared to be complete in that quarter. Madame Thénardier had died in prison pending the trial. Thénardier and his daughter Azelma, the only two remaining of that lamentable group, had plunged back into the gloom. The gulf of the social unknown had silently closed above those beings. On the surface there was not visible so much as that quiver, that trembling, those obscure concentric circles which announce that something has fallen in, and that the plummet may be dropped.
Madame Thénardier being dead, Boulatruelle being eliminated from the case, Claquesous having disappeared, the principal persons accused having escaped from prison, the trial connected with the ambush in the Gorbeau house had come to nothing.
That affair had remained rather obscure. The bench of Assizes had been obliged to content themselves with two subordinates. Panchaud, alias Printanier, alias Bigrenaille, and Demi-Liard, alias Deux-Milliards, who had been inconsistently condemned, after a hearing of both sides of the case, to ten years in the galleys. Hard labor for life had been the sentence pronounced against the escaped and contumacious accomplices.
Thénardier, the head and leader, had been, through contumacy, likewise condemned to death.
This sentence was the only information remaining about Thénardier, casting upon that buried name its sinister light like a candle beside a bier.
Moreover, by thrusting Thénardier back into the very remotest depths, through a fear of being re-captured, this sentence added to the density of the shadows which enveloped this man.
As for the other person, as for the unknown man who had saved Marius, the researches were at first to some extent successful, then came to an abrupt conclusion. They succeeded in finding the carriage which had brought Marius to the Rue des Filles-du-Calvaire on the evening of the 6th of June.
The coachman declared that, on the 6th of June, in obedience to the commands of a police-agent, he had stood from three o’clock in the afternoon until nightfall on the Quai des Champs-Élysées, above the outlet of the Grand Sewer; that, towards nine o’clock in the evening, the grating of the sewer, which abuts on the bank of the river, had opened; that a man had emerged therefrom, bearing on his shoulders another man, who seemed to be dead; that the agent, who was on the watch at that point, had arrested the living man and had seized the dead man; that, at the order of the police-agent, he, the coachman, had taken “all those folks” into his carriage; that they had first driven to the Rue des Filles-du-Calvaire; that they had there deposited the dead man; that the dead man was Monsieur Marius, and that he, the coachman, recognized him perfectly, although he was alive “this time”; that afterwards, they had entered the vehicle again, that he had whipped up his horses; a few paces from the gate of the Archives, they had called to him to halt; that there, in the street, they had paid him and left him, and that the police-agent had led the other man away; that he knew nothing more; that the night had been very dark.
Marius, as we have said, recalled nothing. He only remembered that he had been seized from behind by an energetic hand at the moment when he was falling backwards into the barricade; then, everything vanished so far as he was concerned.
He had only regained consciousness at M. Gillenormand’s.
He was lost in conjectures.
He could not doubt his own identity. Still, how had it come to pass that, having fallen in the Rue de la Chanvrerie, he had been picked up by the police-agent on the banks of the Seine, near the Pont des Invalides?
Some one had carried him from the Quartier des Halles to the Champs-Élysées. And how? Through the sewer. Unheard-of devotion!
Some one? Who?
This was the man for whom Marius was searching.
Of this man, who was his savior, nothing; not a trace; not the faintest indication.
Marius, although forced to preserve great reserve, in that direction, pushed his inquiries as far as the prefecture of police. There, no more than elsewhere, did the information obtained lead to any enlightenment.
The prefecture knew less about the matter than did the hackney-coachman. They had no knowledge of any arrest having been made on the 6th of June at the mouth of the Grand Sewer.
No report of any agent had been received there upon this matter, which was regarded at the prefecture as a fable. The invention of this fable was attributed to the coachman.
A coachman who wants a gratuity is capable of anything, even of imagination. The fact was assured, nevertheless, and Marius could not doubt it, unless he doubted his own identity, as we have just said.
Everything about this singular enigma was inexplicable.
What had become of that man, that mysterious man, whom the coachman had seen emerge from the grating of the Grand Sewer bearing upon his back the unconscious Marius, and whom the police-agent on the watch had arrested in the very act of rescuing an insurgent? What had become of the agent himself?
Why had this agent preserved silence? Had the man succeeded in making his escape? Had he bribed the agent? Why did this man give no sign of life to Marius, who owed everything to him? His disinterestedness was no less tremendous than his devotion. Why had not that man appeared again? Perhaps he was above compensation, but no one is above gratitude. Was he dead? Who was the man? What sort of a face had he? No one could tell him this.
The coachman answered: “The night was very dark.” Basque and Nicolette, all in a flutter, had looked only at their young master all covered with blood.
The porter, whose candle had lighted the tragic arrival of Marius, had been the only one to take note of the man in question, and this is the description that he gave:
“That man was terrible.”
Marius had the blood-stained clothing which he had worn when he had been brought back to his grandfather preserved, in the hope that it would prove of service in his researches.
On examining the coat, it was found that one skirt had been torn in a singular way. A piece was missing.
One evening, Marius was speaking in the presence of Cosette and Jean Valjean of the whole of that singular adventure, of the innumerable inquiries which he had made, and of the fruitlessness of his efforts. The cold countenance of “Monsieur Fauchelevent” angered him.
He exclaimed, with a vivacity which had something of wrath in it:
“Yes, that man, whoever he may have been, was sublime. Do you know what he did, sir? He intervened like an archangel. He must have flung himself into the midst of the battle, have stolen me away, have opened the sewer, have dragged me into it and have carried me through it! He must have traversed more than a league and a half in those frightful subterranean galleries, bent over, weighed down, in the dark, in the cesspool,—more than a league and a half, sir, with a corpse upon his back! And with what object? With the sole object of saving the corpse. And that corpse I was. He said to himself: ‘There may still be a glimpse of life there, perchance; I will risk my own existence for that miserable spark!’ And his existence he risked not once but twenty times! And every step was a danger. The proof of it is, that on emerging from the sewer, he was arrested. Do you know, sir, that that man did all this? And he had no recompense to expect. What was I? An insurgent. What was I? One of the conquered. Oh! if Cosette’s six hundred thousand francs were mine….”
“They are yours,” interrupted Jean Valjean.
“Well,” resumed Marius, “I would give them all to find that man once more.”
Jean Valjean remained silent.
=== BOOK SIXTH—THE SLEEPLESS NIGHT ===
=== CHAPTER I—THE 16TH OF FEBRUARY, 1833 ===
The night of the 16th to the 17th of February, 1833, was a blessed night. Above its shadows heaven stood open. It was the wedding night of Marius and Cosette.
The day had been adorable.
It had not been the grand festival dreamed by the grandfather, a fairy spectacle, with a confusion of cherubim and Cupids over the heads of the bridal pair, a marriage worthy to form the subject of a painting to be placed over a door; but it had been sweet and smiling.
The manner of marriage in 1833 was not the same as it is to-day. France had not yet borrowed from England that supreme delicacy of carrying off one’s wife, of fleeing, on coming out of church, of hiding oneself with shame from one’s happiness, and of combining the ways of a bankrupt with the delights of the Song of Songs. People had not yet grasped to the full the chastity, exquisiteness, and decency of jolting their paradise in a posting-chaise, of breaking up their mystery with clic-clacs, of taking for a nuptial bed the bed of an inn, and of leaving behind them, in a commonplace chamber, at so much a night, the most sacred of the souvenirs of life mingled pell-mell with the tête-à-tête of the conductor of the diligence and the maid-servant of the inn.
In this second half of the nineteenth century in which we are now living, the mayor and his scarf, the priest and his chasuble, the law and God no longer suffice; they must be eked out by the Postilion de Lonjumeau; a blue waistcoat turned up with red, and with bell buttons, a plaque like a vantbrace, knee-breeches of green leather, oaths to the Norman horses with their tails knotted up, false galloons, varnished hat, long powdered locks, an enormous whip and tall boots. France does not yet carry elegance to the length of doing like the English nobility, and raining down on the post-chaise of the bridal pair a hail storm of slippers trodden down at heel and of worn-out shoes, in memory of Churchill, afterwards Marlborough, or Malbrouck, who was assailed on his wedding-day by the wrath of an aunt which brought him good luck. Old shoes and slippers do not, as yet, form a part of our nuptial celebrations; but patience, as good taste continues to spread, we shall come to that.
In 1833, a hundred years ago, marriage was not conducted at a full trot.
Strange to say, at that epoch, people still imagined that a wedding was a private and social festival, that a patriarchal banquet does not spoil a domestic solemnity, that gayety, even in excess, provided it be honest, and decent, does happiness no harm, and that, in short, it is a good and a venerable thing that the fusion of these two destinies whence a family is destined to spring, should begin at home, and that the household should thenceforth have its nuptial chamber as its witness.
And people were so immodest as to marry in their own homes.
The marriage took place, therefore, in accordance with this now superannuated fashion, at M. Gillenormand’s house.
Natural and commonplace as this matter of marrying is, the banns to publish, the papers to be drawn up, the mayoralty, and the church produce some complication. They could not get ready before the 16th of February.
Now, we note this detail, for the pure satisfaction of being exact, it chanced that the 16th fell on Shrove Tuesday. Hesitations, scruples, particularly on the part of Aunt Gillenormand.
“Shrove Tuesday!” exclaimed the grandfather, “so much the better. There is a proverb:
“‘Mariage un Mardi gras
N’aura point enfants ingrats.’66
Let us proceed. Here goes for the 16th! Do you want to delay, Marius?”
“No, certainly not!” replied the lover.
“Let us marry, then,” cried the grandfather.
Accordingly, the marriage took place on the 16th, notwithstanding the public merrymaking. It rained that day, but there is always in the sky a tiny scrap of blue at the service of happiness, which lovers see, even when the rest of creation is under an umbrella.
On the preceding evening, Jean Valjean handed to Marius, in the presence of M. Gillenormand, the five hundred and eighty-four thousand francs.
As the marriage was taking place under the régime of community of property, the papers had been simple.
Henceforth, Toussaint was of no use to Jean Valjean; Cosette inherited her and promoted her to the rank of lady’s maid.
As for Jean Valjean, a beautiful chamber in the Gillenormand house had been furnished expressly for him, and Cosette had said to him in such an irresistible manner: “Father, I entreat you,” that she had almost persuaded him to promise that he would come and occupy it.
A few days before that fixed on for the marriage, an accident happened to Jean Valjean; he crushed the thumb of his right hand. This was not a serious matter; and he had not allowed any one to trouble himself about it, nor to dress it, nor even to see his hurt, not even Cosette. Nevertheless, this had forced him to swathe his hand in a linen bandage, and to carry his arm in a sling, and had prevented his signing. M. Gillenormand, in his capacity of Cosette’s supervising-guardian, had supplied his place.
We will not conduct the reader either to the mayor’s office or to the church. One does not follow a pair of lovers to that extent, and one is accustomed to turn one’s back on the drama as soon as it puts a wedding nosegay in its buttonhole. We will confine ourselves to noting an incident which, though unnoticed by the wedding party, marked the transit from the Rue des Filles-du-Calvaire to the church of Saint-Paul.
At that epoch, the northern extremity of the Rue Saint-Louis was in process of repaving. It was barred off, beginning with the Rue du Parc-Royal. It was impossible for the wedding carriages to go directly to Saint-Paul. They were obliged to alter their course, and the simplest way was to turn through the boulevard. One of the invited guests observed that it was Shrove Tuesday, and that there would be a jam of vehicles.—“Why?” asked M. Gillenormand—“Because of the maskers.”—“Capital,” said the grandfather, “let us go that way. These young folks are on the way to be married; they are about to enter the serious part of life. This will prepare them for seeing a bit of the masquerade.”
They went by way of the boulevard. The first wedding coach held Cosette and Aunt Gillenormand, M. Gillenormand and Jean Valjean. Marius, still separated from his betrothed according to usage, did not come until the second. The nuptial train, on emerging from the Rue des Filles-du-Calvaire, became entangled in a long procession of vehicles which formed an endless chain from the Madeleine to the Bastille, and from the Bastille to the Madeleine. Maskers abounded on the boulevard. In spite of the fact that it was raining at intervals, Merry-Andrew, Pantaloon and Clown persisted. In the good humor of that winter of 1833, Paris had disguised itself as Venice. Such Shrove Tuesdays are no longer to be seen nowadays. Everything which exists being a scattered Carnival, there is no longer any Carnival.
The sidewalks were overflowing with pedestrians and the windows with curious spectators. The terraces which crown the peristyles of the theatres were bordered with spectators. Besides the maskers, they stared at that procession—peculiar to Shrove Tuesday as to Longchamps,—of vehicles of every description, citadines, tapissières, carioles, cabriolets marching in order, rigorously riveted to each other by the police regulations, and locked into rails, as it were. Any one in these vehicles is at once a spectator and a spectacle. Police sergeants maintained, on the sides of the boulevard, these two interminable parallel files, moving in contrary directions, and saw to it that nothing interfered with that double current, those two brooks of carriages, flowing, the one downstream, the other upstream, the one towards the Chaussée d’Antin, the other towards the Faubourg Saint-Antoine. The carriages of the peers of France and of the Ambassadors, emblazoned with coats of arms, held the middle of the way, going and coming freely. Certain joyous and magnificent trains, notably that of the Bœuf Gras, had the same privilege. In this gayety of Paris, England cracked her whip; Lord Seymour’s post-chaise, harassed by a nickname from the populace, passed with great noise.
In the double file, along which the municipal guards galloped like sheep-dogs, honest family coaches, loaded down with great-aunts and grandmothers, displayed at their doors fresh groups of children in disguise, Clowns of seven years of age, Columbines of six, ravishing little creatures, who felt that they formed an official part of the public mirth, who were imbued with the dignity of their harlequinade, and who possessed the gravity of functionaries.
From time to time, a hitch arose somewhere in the procession of vehicles; one or other of the two lateral files halted until the knot was disentangled; one carriage delayed sufficed to paralyze the whole line. Then they set out again on the march.
The wedding carriages were in the file proceeding towards the Bastille, and skirting the right side of the Boulevard. At the top of the Pont-aux-Choux, there was a stoppage. Nearly at the same moment, the other file, which was proceeding towards the Madeleine, halted also. At that point of the file there was a carriage-load of maskers.
These carriages, or to speak more correctly, these wagon-loads of maskers are very familiar to Parisians. If they were missing on a Shrove Tuesday, or at the Mid-Lent, it would be taken in bad part, and people would say: “There’s something behind that. Probably the ministry is about to undergo a change.” A pile of Cassandras, Harlequins and Columbines, jolted along high above the passers-by, all possible grotesquenesses, from the Turk to the savage, Hercules supporting Marquises, fishwives who would have made Rabelais stop up his ears just as the Mænads made Aristophanes drop his eyes, tow wigs, pink tights, dandified hats, spectacles of a grimacer, three-cornered hats of Janot tormented with a butterfly, shouts directed at pedestrians, fists on hips, bold attitudes, bare shoulders, immodesty unchained; a chaos of shamelessness driven by a coachman crowned with flowers; this is what that institution was like.
Greece stood in need of the chariot of Thespis, France stands in need of the hackney-coach of Vadé.
Everything can be parodied, even parody. The Saturnalia, that grimace of antique beauty, ends, through exaggeration after exaggeration, in Shrove Tuesday; and the Bacchanal, formerly crowned with sprays of vine leaves and grapes, inundated with sunshine, displaying her marble breast in a divine semi-nudity, having at the present day lost her shape under the soaked rags of the North, has finally come to be called the Jack-pudding.
The tradition of carriage-loads of maskers runs back to the most ancient days of the monarchy. The accounts of Louis XI. allot to the bailiff of the palace “twenty sous, Tournois, for three coaches of mascarades in the crossroads.” In our day, these noisy heaps of creatures are accustomed to have themselves driven in some ancient cuckoo carriage, whose imperial they load down, or they overwhelm a hired landau, with its top thrown back, with their tumultuous groups. Twenty of them ride in a carriage intended for six. They cling to the seats, to the rumble, on the cheeks of the hood, on the shafts. They even bestride the carriage lamps. They stand, sit, lie, with their knees drawn up in a knot, and their legs hanging. The women sit on the men’s laps. Far away, above the throng of heads, their wild pyramid is visible. These carriage-loads form mountains of mirth in the midst of the rout. Collé, Panard and Piron flow from it, enriched with slang. This carriage which has become colossal through its freight, has an air of conquest. Uproar reigns in front, tumult behind. People vociferate, shout, howl, there they break forth and writhe with enjoyment; gayety roars; sarcasm flames forth, joviality is flaunted like a red flag; two jades there drag farce blossomed forth into an apotheosis; it is the triumphal car of laughter.
A laughter that is too cynical to be frank. In truth, this laughter is suspicious. This laughter has a mission. It is charged with proving the Carnival to the Parisians.
These fishwife vehicles, in which one feels one knows not what shadows, set the philosopher to thinking. There is government therein. There one lays one’s finger on a mysterious affinity between public men and public women.
It certainly is sad that turpitude heaped up should give a sum total of gayety, that by piling ignominy upon opprobrium the people should be enticed, that the system of spying, and serving as caryatids to prostitution should amuse the rabble when it confronts them, that the crowd loves to behold that monstrous living pile of tinsel rags, half dung, half light, roll by on four wheels howling and laughing, that they should clap their hands at this glory composed of all shames, that there would be no festival for the populace, did not the police promenade in their midst these sorts of twenty-headed hydras of joy. But what can be done about it? These be-ribboned and be-flowered tumbrils of mire are insulted and pardoned by the laughter of the public. The laughter of all is the accomplice of universal degradation. Certain unhealthy festivals disaggregate the people and convert them into the populace. And populaces, like tyrants, require buffoons. The King has Roquelaure, the populace has the Merry-Andrew. Paris is a great, mad city on every occasion that it is a great sublime city. There the Carnival forms part of politics. Paris,—let us confess it—willingly allows infamy to furnish it with comedy. She only demands of her masters—when she has masters—one thing: “Paint me the mud.” Rome was of the same mind. She loved Nero. Nero was a titanic lighterman.
Chance ordained, as we have just said, that one of these shapeless clusters of masked men and women, dragged about on a vast calash, should halt on the left of the boulevard, while the wedding train halted on the right. The carriage-load of masks caught sight of the wedding carriage containing the bridal party opposite them on the other side of the boulevard.
“Hullo!” said a masker, “here’s a wedding.”
“A sham wedding,” retorted another. “We are the genuine article.”
And, being too far off to accost the wedding party, and fearing also, the rebuke of the police, the two maskers turned their eyes elsewhere.
At the end of another minute, the carriage-load of maskers had their hands full, the multitude set to yelling, which is the crowd’s caress to masquerades; and the two maskers who had just spoken had to face the throng with their comrades, and did not find the entire repertory of projectiles of the fishmarkets too extensive to retort to the enormous verbal attacks of the populace. A frightful exchange of metaphors took place between the maskers and the crowd.
In the meanwhile, two other maskers in the same carriage, a Spaniard with an enormous nose, an elderly air, and huge black moustache, and a gaunt fishwife, who was quite a young girl, masked with a loup,67 had also noticed the wedding, and while their companions and the passers-by were exchanging insults, they had held a dialogue in a low voice.
Their aside was covered by the tumult and was lost in it. The gusts of rain had drenched the front of the vehicle, which was wide open; the breezes of February are not warm; as the fishwife, clad in a low-necked gown, replied to the Spaniard, she shivered, laughed and coughed.
Here is their dialogue:
“Say, now.”
“What, daddy?”
“Do you see that old cove?”
“What old cove?”
“Yonder, in the first wedding-cart, on our side.”
“The one with his arm hung up in a black cravat?”
“Yes.”
“Well?”
“I’m sure that I know him.”
“Ah!”
“I’m willing that they should cut my throat, and I’m ready to swear that I never said either you, thou, or I, in my life, if I don’t know that Parisian.” [pantinois.]
“Paris in Pantin to-day.”
“Can you see the bride if you stoop down?”
“No.”
“And the bridegroom?”
“There’s no bridegroom in that trap.”
“Bah!”
“Unless it’s the old fellow.”
“Try to get a sight of the bride by stooping very low.”
“I can’t.”
“Never mind, that old cove who has something the matter with his paw I know, and that I’m positive.”
“And what good does it do to know him?”
“No one can tell. Sometimes it does!”
“I don’t care a hang for old fellows, that I don’t!”
“I know him.”
“Know him, if you want to.”
“How the devil does he come to be one of the wedding party?”
“We are in it, too.”
“Where does that wedding come from?”
“How should I know?”
“Listen.”
“Well, what?”
“There’s one thing you ought to do.”
“What’s that?”
“Get off of our trap and spin that wedding.”
“What for?”
“To find out where it goes, and what it is. Hurry up and jump down, trot, my girl, your legs are young.”
“I can’t quit the vehicle.”
“Why not?”
“I’m hired.”
“Ah, the devil!”
“I owe my fishwife day to the prefecture.”
“That’s true.”
“If I leave the cart, the first inspector who gets his eye on me will arrest me. You know that well enough.”
“Yes, I do.”
“I’m bought by the government for to-day.”
“All the same, that old fellow bothers me.”
“Do the old fellows bother you? But you’re not a young girl.”
“He’s in the first carriage.”
“Well?”
“In the bride’s trap.”
“What then?”
“So he is the father.”
“What concern is that of mine?”
“I tell you that he’s the father.”
“As if he were the only father.”
“Listen.”
“What?”
“I can’t go out otherwise than masked. Here I’m concealed, no one knows that I’m here. But to-morrow, there will be no more maskers. It’s Ash Wednesday. I run the risk of being nabbed. I must sneak back into my hole. But you are free.”
“Not particularly.”
“More than I am, at any rate.”
“Well, what of that?”
“You must try to find out where that wedding party went to.”
“Where it went?”
“Yes.”
“I know.”
“Where is it going then?”
“To the Cadran-Bleu.”
“In the first place, it’s not in that direction.”
“Well! to la Rapée.”
“Or elsewhere.”
“It’s free. Wedding parties are at liberty.”
“That’s not the point at all. I tell you that you must try to learn for me what that wedding is, who that old cove belongs to, and where that wedding pair lives.”
“I like that! that would be queer. It’s so easy to find out a wedding party that passed through the street on a Shrove Tuesday, a week afterwards. A pin in a hay-mow! It ain’t possible!”
“That don’t matter. You must try. You understand me, Azelma.”
The two files resumed their movement on both sides of the boulevard, in opposite directions, and the carriage of the maskers lost sight of the “trap” of the bride.
=== CHAPTER II—JEAN VALJEAN STILL WEARS HIS ARM IN A SLING ===
To realize one’s dream. To whom is this accorded? There must be elections for this in heaven; we are all candidates, unknown to ourselves; the angels vote. Cosette and Marius had been elected.
Cosette, both at the mayor’s office and at church, was dazzling and touching. Toussaint, assisted by Nicolette, had dressed her.
Cosette wore over a petticoat of white taffeta, her robe of Binche guipure, a veil of English point, a necklace of fine pearls, a wreath of orange flowers; all this was white, and, from the midst of that whiteness she beamed forth. It was an exquisite candor expanding and becoming transfigured in the light. One would have pronounced her a virgin on the point of turning into a goddess.
Marius’ handsome hair was lustrous and perfumed; here and there, beneath the thick curls, pale lines—the scars of the barricade—were visible.
The grandfather, haughty, with head held high, amalgamating more than ever in his toilet and his manners all the elegances of the epoch of Barras, escorted Cosette. He took the place of Jean Valjean, who, on account of his arm being still in a sling, could not give his hand to the bride.
Jean Valjean, dressed in black, followed them with a smile.
“Monsieur Fauchelevent,” said the grandfather to him, “this is a fine day. I vote for the end of afflictions and sorrows. Henceforth, there must be no sadness anywhere. Pardieu, I decree joy! Evil has no right to exist. That there should be any unhappy men is, in sooth, a disgrace to the azure of the sky. Evil does not come from man, who is good at bottom. All human miseries have for their capital and central government hell, otherwise, known as the Devil’s Tuileries. Good, here I am uttering demagogical words! As far as I am concerned, I have no longer any political opinions; let all men be rich, that is to say, mirthful, and I confine myself to that.”
When, at the conclusion of all the ceremonies, after having pronounced before the mayor and before the priest all possible “yesses,” after having signed the registers at the municipality and at the sacristy, after having exchanged their rings, after having knelt side by side under the pall of white moire in the smoke of the censer, they arrived, hand in hand, admired and envied by all, Marius in black, she in white, preceded by the suisse, with the epaulets of a colonel, tapping the pavement with his halberd, between two rows of astonished spectators, at the portals of the church, both leaves of which were thrown wide open, ready to enter their carriage again, and all being finished, Cosette still could not believe that it was real. She looked at Marius, she looked at the crowd, she looked at the sky: it seemed as though she feared that she should wake up from her dream. Her amazed and uneasy air added something indescribably enchanting to her beauty. They entered the same carriage to return home, Marius beside Cosette; M. Gillenormand and Jean Valjean sat opposite them; Aunt Gillenormand had withdrawn one degree, and was in the second vehicle.
“My children,” said the grandfather, “here you are, Monsieur le Baron and Madame la Baronne, with an income of thirty thousand livres.”
And Cosette, nestling close to Marius, caressed his ear with an angelic whisper: “So it is true. My name is Marius. I am Madame Thou.”
These two creatures were resplendent. They had reached that irrevocable and irrecoverable moment, at the dazzling intersection of all youth and all joy. They realized the verses of Jean Prouvaire; they were forty years old taken together. It was marriage sublimated; these two children were two lilies. They did not see each other, they did not contemplate each other. Cosette perceived Marius in the midst of a glory; Marius perceived Cosette on an altar. And on that altar, and in that glory, the two apotheoses mingling, in the background, one knows not how, behind a cloud for Cosette, in a flash for Marius, there was the ideal thing, the real thing, the meeting of the kiss and the dream, the nuptial pillow. All the torments through which they had passed came back to them in intoxication. It seemed to them that their sorrows, their sleepless nights, their tears, their anguish, their terrors, their despair, converted into caresses and rays of light, rendered still more charming the charming hour which was approaching; and that their griefs were but so many handmaidens who were preparing the toilet of joy. How good it is to have suffered! Their unhappiness formed a halo round their happiness. The long agony of their love was terminating in an ascension.
It was the same enchantment in two souls, tinged with voluptuousness in Marius, and with modesty in Cosette. They said to each other in low tones: “We will go back to take a look at our little garden in the Rue Plumet.” The folds of Cosette’s gown lay across Marius.
Such a day is an ineffable mixture of dream and of reality. One possesses and one supposes. One still has time before one to divine. The emotion on that day, of being at midday and of dreaming of midnight is indescribable. The delights of these two hearts overflowed upon the crowd, and inspired the passers-by with cheerfulness.
People halted in the Rue Saint-Antoine, in front of Saint-Paul, to gaze through the windows of the carriage at the orange-flowers quivering on Cosette’s head.
Then they returned home to the Rue des Filles-du-Calvaire. Marius, triumphant and radiant, mounted side by side with Cosette the staircase up which he had been borne in a dying condition. The poor, who had trooped to the door, and who shared their purses, blessed them. There were flowers everywhere. The house was no less fragrant than the church; after the incense, roses. They thought they heard voices carolling in the infinite; they had God in their hearts; destiny appeared to them like a ceiling of stars; above their heads they beheld the light of a rising sun. All at once, the clock struck. Marius glanced at Cosette’s charming bare arm, and at the rosy things which were vaguely visible through the lace of her bodice, and Cosette, intercepting Marius’ glance, blushed to her very hair.
Quite a number of old family friends of the Gillenormand family had been invited; they pressed about Cosette. Each one vied with the rest in saluting her as Madame la Baronne.
The officer, Théodule Gillenormand, now a captain, had come from Chartres, where he was stationed in garrison, to be present at the wedding of his cousin Pontmercy. Cosette did not recognize him.
He, on his side, habituated as he was to have women consider him handsome, retained no more recollection of Cosette than of any other woman.
“How right I was not to believe in that story about the lancer!” said Father Gillenormand, to himself.
Cosette had never been more tender with Jean Valjean. She was in unison with Father Gillenormand; while he erected joy into aphorisms and maxims, she exhaled goodness like a perfume. Happiness desires that all the world should be happy.
She regained, for the purpose of addressing Jean Valjean, inflections of voice belonging to the time when she was a little girl. She caressed him with her smile.
A banquet had been spread in the dining-room.
Illumination as brilliant as the daylight is the necessary seasoning of a great joy. Mist and obscurity are not accepted by the happy. They do not consent to be black. The night, yes; the shadows, no. If there is no sun, one must be made.
The dining-room was full of gay things. In the centre, above the white and glittering table, was a Venetian lustre with flat plates, with all sorts of colored birds, blue, violet, red, and green, perched amid the candles; around the chandelier, girandoles, on the walls, sconces with triple and quintuple branches; mirrors, silverware, glassware, plate, porcelain, faïence, pottery, gold and silversmith’s work, all was sparkling and gay. The empty spaces between the candelabra were filled in with bouquets, so that where there was not a light, there was a flower.
In the antechamber, three violins and a flute softly played quartettes by Haydn.
Jean Valjean had seated himself on a chair in the drawing-room, behind the door, the leaf of which folded back upon him in such a manner as to nearly conceal him. A few moments before they sat down to table, Cosette came, as though inspired by a sudden whim, and made him a deep courtesy, spreading out her bridal toilet with both hands, and with a tenderly roguish glance, she asked him:
“Father, are you satisfied?”
“Yes,” said Jean Valjean, “I am content!”
“Well, then, laugh.”
Jean Valjean began to laugh.
A few moments later, Basque announced that dinner was served.
The guests, preceded by M. Gillenormand with Cosette on his arm, entered the dining-room, and arranged themselves in the proper order around the table.
Two large armchairs figured on the right and left of the bride, the first for M. Gillenormand, the other for Jean Valjean. M. Gillenormand took his seat. The other armchair remained empty.
They looked about for M. Fauchelevent.
He was no longer there.
M. Gillenormand questioned Basque.
“Do you know where M. Fauchelevent is?”
“Sir,” replied Basque, “I do, precisely. M. Fauchelevent told me to say to you, sir, that he was suffering, his injured hand was paining him somewhat, and that he could not dine with Monsieur le Baron and Madame la Baronne. That he begged to be excused, that he would come to-morrow. He has just taken his departure.”
That empty armchair chilled the effusion of the wedding feast for a moment. But, if M. Fauchelevent was absent, M. Gillenormand was present, and the grandfather beamed for two. He affirmed that M. Fauchelevent had done well to retire early, if he were suffering, but that it was only a slight ailment. This declaration sufficed. Moreover, what is an obscure corner in such a submersion of joy? Cosette and Marius were passing through one of those egotistical and blessed moments when no other faculty is left to a person than that of receiving happiness. And then, an idea occurred to M. Gillenormand.—“Pardieu, this armchair is empty. Come hither, Marius. Your aunt will permit it, although she has a right to you. This armchair is for you. That is legal and delightful. Fortunatus beside Fortunata.”—Applause from the whole table. Marius took Jean Valjean’s place beside Cosette, and things fell out so that Cosette, who had, at first, been saddened by Jean Valjean’s absence, ended by being satisfied with it. From the moment when Marius took his place, and was the substitute, Cosette would not have regretted God himself. She set her sweet little foot, shod in white satin, on Marius’ foot.
The armchair being occupied, M. Fauchelevent was obliterated; and nothing was lacking.
And, five minutes afterward, the whole table from one end to the other, was laughing with all the animation of forgetfulness.
At dessert, M. Gillenormand, rising to his feet, with a glass of champagne in his hand—only half full so that the palsy of his eighty years might not cause an overflow,—proposed the health of the married pair.
“You shall not escape two sermons,” he exclaimed. “This morning you had one from the curé, this evening you shall have one from your grandfather. Listen to me; I will give you a bit of advice: Adore each other. I do not make a pack of gyrations, I go straight to the mark, be happy. In all creation, only the turtledoves are wise. Philosophers say: ‘Moderate your joys.’ I say: ‘Give rein to your joys.’ Be as much smitten with each other as fiends. Be in a rage about it. The philosophers talk stuff and nonsense. I should like to stuff their philosophy down their gullets again. Can there be too many perfumes, too many open rose-buds, too many nightingales singing, too many green leaves, too much aurora in life? can people love each other too much? can people please each other too much? Take care, Estelle, thou art too pretty! Have a care, Nemorin, thou art too handsome! Fine stupidity, in sooth! Can people enchant each other too much, cajole each other too much, charm each other too much? Can one be too much alive, too happy? Moderate your joys. Ah, indeed! Down with the philosophers! Wisdom consists in jubilation. Make merry, let us make merry. Are we happy because we are good, or are we good because we are happy? Is the Sancy diamond called the Sancy because it belonged to Harley de Sancy, or because it weighs six hundred carats? I know nothing about it, life is full of such problems; the important point is to possess the Sancy and happiness. Let us be happy without quibbling and quirking. Let us obey the sun blindly. What is the sun? It is love. He who says love, says woman. Ah! ah! behold omnipotence—women. Ask that demagogue of a Marius if he is not the slave of that little tyrant of a Cosette. And of his own free will, too, the coward! Woman! There is no Robespierre who keeps his place but woman reigns. I am no longer Royalist except towards that royalty. What is Adam? The kingdom of Eve. No ’89 for Eve. There has been the royal sceptre surmounted by a fleur-de-lys, there has been the imperial sceptre surmounted by a globe, there has been the sceptre of Charlemagne, which was of iron, there has been the sceptre of Louis the Great, which was of gold,—the revolution twisted them between its thumb and forefinger, ha’penny straws; it is done with, it is broken, it lies on the earth, there is no longer any sceptre, but make me a revolution against that little embroidered handkerchief, which smells of patchouli! I should like to see you do it. Try. Why is it so solid? Because it is a gewgaw. Ah! you are the nineteenth century? Well, what then? And we have been as foolish as you. Do not imagine that you have effected much change in the universe, because your trip-gallant is called the cholera-morbus, and because your pourrée is called the cachuca. In fact, the women must always be loved. I defy you to escape from that. These friends are our angels. Yes, love, woman, the kiss forms a circle from which I defy you to escape; and, for my own part, I should be only too happy to re-enter it. Which of you has seen the planet Venus, the coquette of the abyss, the Célimène of the ocean, rise in the infinite, calming all here below? The ocean is a rough Alcestis. Well, grumble as he will, when Venus appears he is forced to smile. That brute beast submits. We are all made so. Wrath, tempest, claps of thunder, foam to the very ceiling. A woman enters on the scene, a planet rises; flat on your face! Marius was fighting six months ago; to-day he is married. That is well. Yes, Marius, yes, Cosette, you are in the right. Exist boldly for each other, make us burst with rage that we cannot do the same, idealize each other, catch in your beaks all the tiny blades of felicity that exist on earth, and arrange yourselves a nest for life. Pardi, to love, to be loved, what a fine miracle when one is young! Don’t imagine that you have invented that. I, too, have had my dream, I, too, have meditated, I, too, have sighed; I, too, have had a moonlight soul. Love is a child six thousand years old. Love has the right to a long white beard. Methusalem is a street arab beside Cupid. For sixty centuries men and women have got out of their scrape by loving. The devil, who is cunning, took to hating man; man, who is still more cunning, took to loving woman. In this way he does more good than the devil does him harm. This craft was discovered in the days of the terrestrial paradise. The invention is old, my friends, but it is perfectly new. Profit by it. Be Daphnis and Chloe, while waiting to become Philemon and Baucis. Manage so that, when you are with each other, nothing shall be lacking to you, and that Cosette may be the sun for Marius, and that Marius may be the universe to Cosette. Cosette, let your fine weather be the smile of your husband; Marius, let your rain be your wife’s tears. And let it never rain in your household. You have filched the winning number in the lottery; you have gained the great prize, guard it well, keep it under lock and key, do not squander it, adore each other and snap your fingers at all the rest. Believe what I say to you. It is good sense. And good sense cannot lie. Be a religion to each other. Each man has his own fashion of adoring God. Saperlotte! the best way to adore God is to love one’s wife. I love thee! that’s my catechism. He who loves is orthodox. The oath of Henri IV. places sanctity somewhere between feasting and drunkenness. Ventre-saint-gris! I don’t belong to the religion of that oath. Woman is forgotten in it. This astonishes me on the part of Henri IV. My friends, long live women! I am old, they say; it’s astonishing how much I feel in the mood to be young. I should like to go and listen to the bagpipes in the woods. Children who contrive to be beautiful and contented,—that intoxicates me. I would like greatly to get married, if any one would have me. It is impossible to imagine that God could have made us for anything but this: to idolize, to coo, to preen ourselves, to be dove-like, to be dainty, to bill and coo our loves from morn to night, to gaze at one’s image in one’s little wife, to be proud, to be triumphant, to plume oneself; that is the aim of life. There, let not that displease you which we used to think in our day, when we were young folks. Ah! vertu-bamboche! what charming women there were in those days, and what pretty little faces and what lovely lasses! I committed my ravages among them. Then love each other. If people did not love each other, I really do not see what use there would be in having any springtime; and for my own part, I should pray the good God to shut up all the beautiful things that he shows us, and to take away from us and put back in his box, the flowers, the birds, and the pretty maidens. My children, receive an old man’s blessing.”
The evening was gay, lively and agreeable. The grandfather’s sovereign good humor gave the key-note to the whole feast, and each person regulated his conduct on that almost centenarian cordiality. They danced a little, they laughed a great deal; it was an amiable wedding. Goodman Days of Yore might have been invited to it. However, he was present in the person of Father Gillenormand.
There was a tumult, then silence.
The married pair disappeared.
A little after midnight, the Gillenormand house became a temple.
Here we pause. On the threshold of wedding nights stands a smiling angel with his finger on his lips.
The soul enters into contemplation before that sanctuary where the celebration of love takes place.
There should be flashes of light athwart such houses. The joy which they contain ought to make its escape through the stones of the walls in brilliancy, and vaguely illuminate the gloom. It is impossible that this sacred and fatal festival should not give off a celestial radiance to the infinite. Love is the sublime crucible wherein the fusion of the man and the woman takes place; the being one, the being triple, the being final, the human trinity proceeds from it. This birth of two souls into one, ought to be an emotion for the gloom. The lover is the priest; the ravished virgin is terrified. Something of that joy ascends to God. Where true marriage is, that is to say, where there is love, the ideal enters in. A nuptial bed makes a nook of dawn amid the shadows. If it were given to the eye of the flesh to scan the formidable and charming visions of the upper life, it is probable that we should behold the forms of night, the winged unknowns, the blue passers of the invisible, bend down, a throng of sombre heads, around the luminous house, satisfied, showering benedictions, pointing out to each other the virgin wife gently alarmed, sweetly terrified, and bearing the reflection of human bliss upon their divine countenances. If at that supreme hour, the wedded pair, dazzled with voluptuousness and believing themselves alone, were to listen, they would hear in their chamber a confused rustling of wings. Perfect happiness implies a mutual understanding with the angels. That dark little chamber has all heaven for its ceiling. When two mouths, rendered sacred by love, approach to create, it is impossible that there should not be, above that ineffable kiss, a quivering throughout the immense mystery of stars.
These felicities are the true ones. There is no joy outside of these joys. Love is the only ecstasy. All the rest weeps.
To love, or to have loved,—this suffices. Demand nothing more. There is no other pearl to be found in the shadowy folds of life. To love is a fulfilment.
=== CHAPTER III—THE INSEPARABLE ===
What had become of Jean Valjean?
Immediately after having laughed, at Cosette’s graceful command, when no one was paying any heed to him, Jean Valjean had risen and had gained the antechamber unperceived. This was the very room which, eight months before, he had entered black with mud, with blood and powder, bringing back the grandson to the grandfather. The old wainscoting was garlanded with foliage and flowers; the musicians were seated on the sofa on which they had laid Marius down. Basque, in a black coat, knee-breeches, white stockings and white gloves, was arranging roses round all of the dishes that were to be served. Jean Valjean pointed to his arm in its sling, charged Basque to explain his absence, and went away.
The long windows of the dining-room opened on the street. Jean Valjean stood for several minutes, erect and motionless in the darkness, beneath those radiant windows. He listened. The confused sounds of the banquet reached his ear. He heard the loud, commanding tones of the grandfather, the violins, the clatter of the plates, the bursts of laughter, and through all that merry uproar, he distinguished Cosette’s sweet and joyous voice.
He quitted the Rue des Filles-du-Calvaire, and returned to the Rue de l’Homme Armé.
In order to return thither, he took the Rue Saint-Louis, the Rue Culture-Sainte-Catherine, and the Blancs-Manteaux; it was a little longer, but it was the road through which, for the last three months, he had become accustomed to pass every day on his way from the Rue de l’Homme Armé to the Rue des Filles-du-Calvaire, in order to avoid the obstructions and the mud in the Rue Vieille-du-Temple.
This road, through which Cosette had passed, excluded for him all possibility of any other itinerary.
Jean Valjean entered his lodgings. He lighted his candle and mounted the stairs. The apartment was empty. Even Toussaint was no longer there. Jean Valjean’s step made more noise than usual in the chambers. All the cupboards stood open. He penetrated to Cosette’s bedroom. There were no sheets on the bed. The pillow, covered with ticking, and without a case or lace, was laid on the blankets folded up on the foot of the mattress, whose covering was visible, and on which no one was ever to sleep again. All the little feminine objects which Cosette was attached to had been carried away; nothing remained except the heavy furniture and the four walls. Toussaint’s bed was despoiled in like manner. One bed only was made up, and seemed to be waiting some one, and this was Jean Valjean’s bed.
Jean Valjean looked at the walls, closed some of the cupboard doors, and went and came from one room to another.
Then he sought his own chamber once more, and set his candle on a table.
He had disengaged his arm from the sling, and he used his right hand as though it did not hurt him.
He approached his bed, and his eyes rested, was it by chance? was it intentionally? on the inseparable of which Cosette had been jealous, on the little portmanteau which never left him. On his arrival in the Rue de l’Homme Armé, on the 4th of June, he had deposited it on a round table near the head of his bed. He went to this table with a sort of vivacity, took a key from his pocket, and opened the valise.
From it he slowly drew forth the garments in which, ten years before, Cosette had quitted Montfermeil; first the little gown, then the black fichu, then the stout, coarse child’s shoes which Cosette might almost have worn still, so tiny were her feet, then the fustian bodice, which was very thick, then the knitted petticoat, next the apron with pockets, then the woollen stockings. These stockings, which still preserved the graceful form of a tiny leg, were no longer than Jean Valjean’s hand. All this was black of hue. It was he who had brought those garments to Montfermeil for her. As he removed them from the valise, he laid them on the bed. He fell to thinking. He called up memories. It was in winter, in a very cold month of December, she was shivering, half-naked, in rags, her poor little feet were all red in their wooden shoes. He, Jean Valjean, had made her abandon those rags to clothe herself in these mourning habiliments. The mother must have felt pleased in her grave, to see her daughter wearing mourning for her, and, above all, to see that she was properly clothed, and that she was warm. He thought of that forest of Montfermeil; they had traversed it together, Cosette and he; he thought of what the weather had been, of the leafless trees, of the wood destitute of birds, of the sunless sky; it mattered not, it was charming. He arranged the tiny garments on the bed, the fichu next to the petticoat, the stockings beside the shoes, and he looked at them, one after the other. She was no taller than that, she had her big doll in her arms, she had put her louis d’or in the pocket of that apron, she had laughed, they walked hand in hand, she had no one in the world but him.
Then his venerable, white head fell forward on the bed, that stoical old heart broke, his face was engulfed, so to speak, in Cosette’s garments, and if any one had passed up the stairs at that moment, he would have heard frightful sobs.
=== CHAPTER IV—THE IMMORTAL LIVER 68 ===
The old and formidable struggle, of which we have already witnessed so many phases, began once more.
Jacob struggled with the angel but one night. Alas! how many times have we beheld Jean Valjean seized bodily by his conscience, in the darkness, and struggling desperately against it!
Unheard-of conflict! At certain moments the foot slips; at other moments the ground crumbles away underfoot. How many times had that conscience, mad for the good, clasped and overthrown him! How many times had the truth set her knee inexorably upon his breast! How many times, hurled to earth by the light, had he begged for mercy! How many times had that implacable spark, lighted within him, and upon him by the Bishop, dazzled him by force when he had wished to be blind! How many times had he risen to his feet in the combat, held fast to the rock, leaning against sophism, dragged in the dust, now getting the upper hand of his conscience, again overthrown by it! How many times, after an equivoque, after the specious and treacherous reasoning of egotism, had he heard his irritated conscience cry in his ear: “A trip! you wretch!” How many times had his refractory thoughts rattled convulsively in his throat, under the evidence of duty! Resistance to God. Funereal sweats. What secret wounds which he alone felt bleed! What excoriations in his lamentable existence! How many times he had risen bleeding, bruised, broken, enlightened, despair in his heart, serenity in his soul! and, vanquished, he had felt himself the conqueror. And, after having dislocated, broken, and rent his conscience with red-hot pincers, it had said to him, as it stood over him, formidable, luminous, and tranquil: “Now, go in peace!”
But on emerging from so melancholy a conflict, what a lugubrious peace, alas!
Nevertheless, that night Jean Valjean felt that he was passing through his final combat.
A heart-rending question presented itself.
Predestinations are not all direct; they do not open out in a straight avenue before the predestined man; they have blind courts, impassable alleys, obscure turns, disturbing crossroads offering the choice of many ways. Jean Valjean had halted at that moment at the most perilous of these crossroads.
He had come to the supreme crossing of good and evil. He had that gloomy intersection beneath his eyes. On this occasion once more, as had happened to him already in other sad vicissitudes, two roads opened out before him, the one tempting, the other alarming.
Which was he to take?
He was counselled to the one which alarmed him by that mysterious index finger which we all perceive whenever we fix our eyes on the darkness.
Once more, Jean Valjean had the choice between the terrible port and the smiling ambush.
Is it then true? the soul may recover; but not fate. Frightful thing! an incurable destiny!
This is the problem which presented itself to him:
In what manner was Jean Valjean to behave in relation to the happiness of Cosette and Marius? It was he who had willed that happiness, it was he who had brought it about; he had, himself, buried it in his entrails, and at that moment, when he reflected on it, he was able to enjoy the sort of satisfaction which an armorer would experience on recognizing his factory mark on a knife, on withdrawing it, all smoking, from his own breast.
Cosette had Marius, Marius possessed Cosette. They had everything, even riches. And this was his doing.
But what was he, Jean Valjean, to do with this happiness, now that it existed, now that it was there? Should he force himself on this happiness? Should he treat it as belonging to him? No doubt, Cosette did belong to another; but should he, Jean Valjean, retain of Cosette all that he could retain? Should he remain the sort of father, half seen but respected, which he had hitherto been? Should he, without saying a word, bring his past to that future? Should he present himself there, as though he had a right, and should he seat himself, veiled, at that luminous fireside? Should he take those innocent hands into his tragic hands, with a smile? Should he place upon the peaceful fender of the Gillenormand drawing-room those feet of his, which dragged behind them the disgraceful shadow of the law? Should he enter into participation in the fair fortunes of Cosette and Marius? Should he render the obscurity on his brow and the cloud upon theirs still more dense? Should he place his catastrophe as a third associate in their felicity? Should he continue to hold his peace? In a word, should he be the sinister mute of destiny beside these two happy beings?
We must have become habituated to fatality and to encounters with it, in order to have the daring to raise our eyes when certain questions appear to us in all their horrible nakedness. Good or evil stands behind this severe interrogation point. What are you going to do? demands the sphinx.
This habit of trial Jean Valjean possessed. He gazed intently at the sphinx.
He examined the pitiless problem under all its aspects.
Cosette, that charming existence, was the raft of this shipwreck. What was he to do? To cling fast to it, or to let go his hold?
If he clung to it, he should emerge from disaster, he should ascend again into the sunlight, he should let the bitter water drip from his garments and his hair, he was saved, he should live.
And if he let go his hold?
Then the abyss.
Thus he took sad council with his thoughts. Or, to speak more correctly, he fought; he kicked furiously internally, now against his will, now against his conviction.
Happily for Jean Valjean that he had been able to weep. That relieved him, possibly. But the beginning was savage. A tempest, more furious than the one which had formerly driven him to Arras, broke loose within him. The past surged up before him facing the present; he compared them and sobbed. The silence of tears once opened, the despairing man writhed.
He felt that he had been stopped short.
Alas! in this fight to the death between our egotism and our duty, when we thus retreat step by step before our immutable ideal, bewildered, furious, exasperated at having to yield, disputing the ground, hoping for a possible flight, seeking an escape, what an abrupt and sinister resistance does the foot of the wall offer in our rear!
To feel the sacred shadow which forms an obstacle!
The invisible inexorable, what an obsession!
Then, one is never done with conscience. Make your choice, Brutus; make your choice, Cato. It is fathomless, since it is God. One flings into that well the labor of one’s whole life, one flings in one’s fortune, one flings in one’s riches, one flings in one’s success, one flings in one’s liberty or fatherland, one flings in one’s well-being, one flings in one’s repose, one flings in one’s joy! More! more! more! Empty the vase! tip the urn! One must finish by flinging in one’s heart.
Somewhere in the fog of the ancient hells, there is a tun like that.
Is not one pardonable, if one at last refuses! Can the inexhaustible have any right? Are not chains which are endless above human strength? Who would blame Sisyphus and Jean Valjean for saying: “It is enough!”
The obedience of matter is limited by friction; is there no limit to the obedience of the soul? If perpetual motion is impossible, can perpetual self-sacrifice be exacted?
The first step is nothing, it is the last which is difficult. What was the Champmathieu affair in comparison with Cosette’s marriage and of that which it entailed? What is a re-entrance into the galleys, compared to entrance into the void?
Oh, first step that must be descended, how sombre art thou! Oh, second step, how black art thou!
How could he refrain from turning aside his head this time?
Martyrdom is sublimation, corrosive sublimation. It is a torture which consecrates. One can consent to it for the first hour; one seats oneself on the throne of glowing iron, one places on one’s head the crown of hot iron, one accepts the globe of red hot iron, one takes the sceptre of red hot iron, but the mantle of flame still remains to be donned, and comes there not a moment when the miserable flesh revolts and when one abdicates from suffering?
At length, Jean Valjean entered into the peace of exhaustion.
He weighed, he reflected, he considered the alternatives, the mysterious balance of light and darkness.
Should he impose his galleys on those two dazzling children, or should he consummate his irremediable engulfment by himself? On one side lay the sacrifice of Cosette, on the other that of himself.
At what solution should he arrive? What decision did he come to?
What resolution did he take? What was his own inward definitive response to the unbribable interrogatory of fatality? What door did he decide to open? Which side of his life did he resolve upon closing and condemning? Among all the unfathomable precipices which surrounded him, which was his choice? What extremity did he accept? To which of the gulfs did he nod his head?
His dizzy reverie lasted all night long.
He remained there until daylight, in the same attitude, bent double over that bed, prostrate beneath the enormity of fate, crushed, perchance, alas! with clenched fists, with arms outspread at right angles, like a man crucified who has been un-nailed, and flung face down on the earth. There he remained for twelve hours, the twelve long hours of a long winter’s night, ice-cold, without once raising his head, and without uttering a word. He was as motionless as a corpse, while his thoughts wallowed on the earth and soared, now like the hydra, now like the eagle. Any one to behold him thus motionless would have pronounced him dead; all at once he shuddered convulsively, and his mouth, glued to Cosette’s garments, kissed them; then it could be seen that he was alive.
Who could see? Since Jean Valjean was alone, and there was no one there.
The One who is in the shadows.
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