Tiering System

== Introduction ==
Welcome to the Power Scaling wiki tiering system page. As the founder, I will be introducing you to some of the terminology used in this tiering system, as many people have requested clarification on the philosophical, formal logical, scientific, and mathematical vocabulary utilized. This tiering system aims to provide fictional characters with the opportunity to scale from various conceptual frameworks, rather than being based solely on one method of scaling.
Before we delve into the terminology, I encourage you to familiarize yourself with our standards and criteria. If you wish to understand how we incorporate higher dimensions into character scaling and the criteria that must be met for dimensional scaling within certain verses, please consult the "dimensional tiering standards page." Similarly, if you seek to understand the criteria required for characters to attain specific tiers within our system, I recommend reviewing the "tiering system standards" page.
Now, let's proceed with exploring the terminology used in our tiering system, which encompasses a wide range of philosophical, logical, scientific, and mathematical concepts.
==Terminology==
Possible Worlds- In metaphysics, a possible world contrasts with the actual world. Possible worlds represent how the external world, as we know it, could have been. A set of laws should be outlined to govern the modality of all possible worlds in metaphysics, whether they be axioms or rules of a given metaphysical system. These rules would then act as an underlying quantifier for what is 'possible', 'impossible', and 'necessary'.
Contemporary accounts of the term 'possible world' refer to alethic modality. A possible world \varphi in this sense is characterize insofar as if \varphi possible, then \varphi is possible if and only if it doesn't contradict the laws of metaphysics, also known in formal logic as the laws of thought or logic. A set of such possibilities is tiered as 1-T.
At times, an impossible world can be considered a possible world as long as it follows the laws or rules of a given formal system, whether classical or non-classical. A set of possible worlds defined by alethic modality, plus at least one possible world that doesn't conform to alethic modality, underpins the tier 1-T+. While ontologically minutia to High 1-T, below the process of self-determinacy, 1-T+ extends indefinitely.
==The Scale==
===Tier 11: Infinitesimal===
No joule value available. This tier pertains to characters or objects that can create/destroy or affect the whole structure of a lower-dimensional universe, or lower layers/levels of reality. Please note that existing as a drawing or being made of data/information is not to be ranked at this tier, as such beings are still 3-dimensional, but on an incredibly small scale.
===This tier is broken into the following sub-tiers: ===
====11-C: Low-Hypoverse level====
Characters or objects that demonstrate power equivalent to destroying/creating a 0-D level construct of any size, or three levels of infinity/degrees of reality/fiction transcendence or similar beneath a 3-D reality. This tier also includes characters who are vastly below this level, and all characters beneath this tier’s requirements in any significant way will still be at this tier.
====11-B: Hypoverse level====
Characters or objects that demonstrate power equivalent to destroying/creating an existentially inferior 1-D level construct of any size, or two levels of infinity/degrees of reality/fiction transcendence or similar beneath a 3-D reality.
====11-A: High-Hypoverse level====
Characters or objects that demonstrate power equivalent to destroying/creating existentially inferior 2-D level constructs of any size, or 1 level of infinity/degree of reality/fiction transcendence or similar beneath a 3-D reality.
===Tier 10: Human===
====10-C: Below Average Human level====
Characters or objects capable of exerting force comparable to humans who are below the average norm in terms of strength, such as small children or infirm people, as well as smaller animals such as cats and dogs.
====10-B: Human level====
Characters or objects capable of exerting force comparable to that of regular humans, such as teenagers or unathletic adults.
====10-A: Athlete level====
Characters or objects capable of exerting force comparable to that of more athletic humans, such as trained fighters or generally physically fit individuals.
===Tier 9: Superhuman===
====9-C: Street level ====
Characters or objects that stand at the threshold of human strength and capabilities, represented by Olympic level athletes or rigorously trained martial artists, as well as larger animals.
It is important to note that, despite being named "Street level", this tier has nothing to do with actually affecting an entire street, with the name being more of a reference to street fighters as portrayed in martial arts movies and the like.
====9-B: Wall level====
Characters or objects that can destroy or significantly damage extremely resistant materials such as stone, metal or steel, as well as similarly resistant parts of constructions such as structural boulders and walls.
====9-A: Small Building level====
Characters or objects capable of destroying rooms or entire small constructions such as houses or more modest buildings.
===Tier 8: Urban===
====8-C: Building level====
Characters or objects that can destroy medium-sized buildings and constructions, such as large factories or large complexes such as supermarkets.
==== High 8-C: Large Building level====
Characters or objects that can destroy large buildings such as skyscrapers.
====8-B: City Block level====
Characters or objects that can destroy urban city blocks or equivalent areas of space.
====8-A: Multi-City Block level====
Characters or objects that can destroy multiple urban city blocks or equivalent areas of space.
===Tier 7: Nuclear===
====Low 7-C: Small Town level ====
Characters or objects that can destroy a small town or settlement, or those who can easily harm characters with small town level durability.
==== 7-C: Town level====
Characters or objects that can destroy a town, or those who can easily harm characters with town level durability.
====High 7-C: Large Town level====
Characters or objects that can destroy a large town, or those who can easily harm characters with large town level durability.
====Low 7-B: Small City level====
Characters or objects that can destroy a small city, or those who can easily harm characters with small city level durability.
====7-B: City level====
Characters or objects that can destroy a city, or those who can easily harm characters with city level durability.
====7-A: Mountain level====
Characters or objects that can destroy a mountain, or those who can easily harm characters with mountain level durability.
====High 7-A: Large Mountain level====
Characters or objects that can destroy a large mountain, or those who can easily harm characters with large mountain level durability.
===Tier 6: Tectonic===
====6-C: Island level====
Characters or objects that can destroy an island, or those who can easily harm characters with island level durability.
====High 6-C: Large Island level====
Characters or objects that can destroy a large island, or those who can easily harm characters with large island level durability.
====Low 6-B: Small Country level====
Characters or objects that can destroy a small country, or those who can easily harm characters with small country level durability.
====6-B: Country level====
Characters or objects that can destroy a country, or those who can easily harm characters with country level durability.
====High 6-B: Large Country level====
Characters or objects that can destroy a large country, or those who can easily harm characters with large country level durability.
====6-A: Continent level====
Characters or objects that can destroy a continent or those who can easily harm characters with continent level durability.
====High 6-A: Multi-Continent level====
Characters or objects that can destroy multiple continents or those who can easily harm characters with multi-continent level durability.
===Tier 5: Planetary===
====5-C: Moon level====
Characters or objects that can destroy a moon, or an astrological object of similar proportion.
====Low 5-B: Small Planet level====
Characters or objects that can destroy a small planet or those who can easily harm characters with small planet level durability.
====5-B: Planet level====
Characters or objects that can create/destroy a planet.
====5-A: Large Planet level====
Characters or objects that can create/destroy large gas giants such as Jupiter and Saturn.
====High 5-A: Dwarf Star level====
Characters or objects that can create/destroy very small stars.
===Tier 4: Stellar===
====Low 4-C: Small Star level====
Characters or objects that can create/destroy small stars.
====4-C: Star level====
Characters or objects that can create/destroy a star.
====High 4-C: Large Star level====
Characters or objects that can create/destroy a large star.
====4-B: Solar System level====
Characters or objects that can create/destroy a solar system.
====4-A: Multi-Solar System level====
Characters or objects that can create/destroy multiple solar systems.
===Tier 3: Cosmic===
This tier is broken into the following sub-tiers:
====3-C: Galaxy level====
Characters or objects capable of significantly affecting or destroying beings or cosmological structures whose magnitude or durability level spans the size of a galaxy, taking into consideration the space between celestial bodies as well.
====High 3-C: Multi-Galaxy level====
Characters or objects capable of significantly affecting or destroying beings or cosmological structures whose magnitude or durability level spans the size of multiple galaxies, taking into account the space between celestial bodies as well.
====3-B: Universal level====
Characters or objects capable of significantly affecting or destroying beings or cosmological structures whose magnitude or durability level spans a 3-dimensional space at least equivalent in size to our observable universe (880 yottameters) and can extend up to any finite size. For simplicity, we usually assume that a fictional universe is at least as large as the observable universe when its dimensions are not specified.
====3-A: Discrete Universal level====
Characters or objects capable of significantly affecting or destroying beings or cosmological structures whose magnitude or durability level spans from 1 to any finite number of discrete space-times, an example being the space-time of quantum gravity theory. Space-times in fictional works, even if not directly declared as discrete, would also fall under this level if they possess characteristics such as being finite in size (without declarations of a continuous nature or an infinite extension) and/or having a center, not being homogeneous, and being bounded with edges. For more information regarding this level, please consult this page.
====High 3-A: Infinite Universal level====
Characters or objects capable of significantly affecting or destroying beings or cosmological structures whose magnitude or durability level spans an infinite 3-dimensional space, commonly defined in fiction as ‘infinite universes’ or simply ‘infinite spaces.’ Alternatively, this level can be reached with an infinite number of 3-B structures (finite observable universes) and/or 3-A (discrete space-times). Being ‘infinitely’ stronger than this level, unless mathematically uncountably so, does not qualify for any higher tier.Do note that statements such as the plane being called ‘endless’ are typically not enough to reach this tier and require additional context, as such statements usually represent potential infinity rather than actual infinity.
===Tier 2: Multiversal===
====2-C: Universal Continuum level====
Characters or objects capable of significantly affecting or destroying beings or cosmological structures whose magnitude or durability level spans the entirety of a space-time continuum where the temporal dimension is proven to function as an eternalist Minkowskian space-time, meaning it records a uncountably infinite number of snapshots of the universe, with the 3-dimensional space being any size, finite or infinite. For more information regarding the requirements to reach this level, please consult this page.
====2-B: Multiversal level====
Characters or objects capable of significantly affecting or destroying beings or cosmological structures whose magnitude or durability level spans from 2 to any finite number of 2-C structures (separate space-time continuums). The ‘+’ is added to the tier when the number of 2-C structures reaches an infinite value, commonly referred to in fiction simply as an ‘infinite multiverse.’
====2-A: High Multiversal level====
Characters or objects capable of significantly affecting or destroying beings or cosmological structures whose magnitude or durability level spans from 2 to any number of 2-B structures (infinite multiverses of separate space-time continuums). The ‘+’ is added to the tier when the level reaches or exceeds an infinite number of 2-B structures.
===Tier 1: Extradimensional===
====Low 1-C: Low Complex Multiverse level====
Characters that can significantly affect, create, or destroy structures containing 5 or 6 dimensions, this tier can alternatively be reached by characters who exist in the same scale as those dimensions being mathematically represented as R^5 - R^6.
====1-C: Complex Multiverse level====
Characters that can significantly affect, create, or destroy structures containing 7 or any dimension up to the 9th, this tier can alternatively be reached by characters who exist in the same scale as those dimensions being mathematically represented as R^7 - R^9.
====High 1-C: High Complex Multiverse level====
Characters that can significantly affect, create, or destroy structures containing 10 or 11 dimensions, this tier can alternatively be reached by characters who exist in the same scale as those dimensions themselves being mathematically represented as R^10 - R^11.
====1-B: Hyperverse level====
Characters that can significantly affect, create, or destroy structures containing 12 or any higher finite number of dimensions, this tier can alternatively be reached by characters who exist in the same scale as those dimensions themselves being mathematically represented as {R^12, R^13.........}.
====High 1-B: High Hyperverse level====
Characters that can significantly affect, create or destroy structures containing countably infinitely many dimensions, this tier can be alternatively reached if the characters exist as infinite-dimensional beings themselves being mathematically represented as R^N.
====Low 1-A: Low Outerverse level====
Characters that can significantly affect, create or destroy structures that correspond to a set of all functions from R to itself, a collection of all possible space-times, geometric and infinite dimensional configurations, rendering it as an abstract space. 
====1-A: Outerverse level====
Characters that can significantly affect, create or destroy structures corresponding to Aleph-3 dimensions, whereby the structures are beyond physical necessity of space-time dimensions, typically existing as non-physical realms underpinned by platonic infinities. Alternative this tier can be reached if the character exceeds the concept of dimensionality, if the concept of dimensions is said to predate all possible spatio-temporal extensions and if spatio-temporal applications are viewed as illusionary. A reality underpinned by Type 2 concepts, whereby it exceeds properties related to the particulars and objects it underlies serves as extensive evidence for the transcendence of such ideation being sufficient enough to grant this Tier Alternatively if a force or character is treated as a blank canvas, whereby the character exceeds all extensions of reality being completely removed from orders of reality and unreachable, typically such characters being a temporal beginning such as nothingness without form, can be used as evidence to grant credence for the character or force qualifying for this Tier.
This tier continues indefinitely with each higher level being represented by higher levels of infinity (E. G Aleph-3, Aleph-4, Aleph-5.....)
1-A+: Outerversal+
Characters capable of significantly influencing, creating, or destroying structures corresponding to inaccessible cardinals or realms that share the same ontological magnitude represent entities of immense metaphysical significance. These characters transcend the confines of 1-A structures, which encompass frameworks limited by arithmetic operations or powersetting.
Inaccessible cardinals represent foundational elements within the framework of set theory, embodying levels of infinity that surpass the constraints of ordinary arithmetic operations or powersetting. By extension, realms containing such cardinals exist beyond the limitations of conventional metaphysical frameworks, allowing for the emergence of entities that transcend the confines of 1-A structures.
This tier extends up to higher large cardinals, including those well-founded and formalized within the framework of ZF+Choice (Zermelo-Fraenkel set theory with the axiom of choice). Examples of such large cardinals include Mahlo cardinals and beyond including structures containing cardinals beyond V=L, or 'Large' Large cardinals such as the measurable cardinal, epitomize entities of extraordinary metaphysical prowess. By wielding the power to affect realms containing such 'Large' Large cardinals.
High 1-A: High Outerversal
This tier is exclusively reserved for beings that wield power that extends to large cardinals beyond choice, such as Reinhardt cardinals, or alternatively, they possess the ability to scale to universes of sets (V) greater than the known formalization of ZF+Choice cardinals. These characters operate on a level of quantitative "absolute infinity,"
Metaphorically, one can grasp the significance of this tier through a generalized reflection principle. Just as fiction can operate with any describable set, including the Von Neumann Universe, these beings operate on a level beyond that, transcending even the most elaborate conceptual frameworks. While fictional constructs may explore vast worlds, however it pales in comparison to the unfathomable complexity of reality itself. Similarly, no level of infinity within fiction can encapsulate the boundless expanses of the real world, and the real world, in turn, cannot be accurately encapsulated within the confines of fictional infinities.
Primary Examples: The Downstreamers (Manifold Verse) 
====1-T: Transcendental====
Characters that can affect all of which is intelligible, whether it's limited to intelligibility logically or extending even beyond logical intelligibility; characters of this scale are capable of influencing all possible worlds and even be one step beyond that by influencing logically or metaphysically impossible worlds.
This tier is split up into the following sub-tiers:
Transcendent: Characters endowed with the ability to significantly influence, create, or destroy any and all logical spaces or logical possible worlds of Classical Logic. Within the discourse of modal ontology these characters are often but not always conceived as necessary beings, possessing the inherent capacity to shape and mold all conceivable worlds within the framework of classical logic itself. 
Primary Examples: The Downstreamers, Self-Reference Engine, Goddess of The Manifold
Transcendent+: Characters endowed with the ability to influence, create, or annihilate not only the set of all logical possible worlds within classical logic, but also extend their impact to encompass atleast one or more possible world that conforms to Non-Classical Logic modalities. These characters transcend the constraints of modal realism, exerting their influence over the very fabric of existence across classical logical and non-classical conceivable modalities.
Primary Examples: Makoto Yuki (Megami Tensei), The Weaver (World of Darkness), Arcueid Brunestud (Nasuverse)
High Transcendent: Characters or structures that exist beyond all determinateness in reference to limited modes possess a transcendence that isn't merely achieved through otherness but through self-determinacy. This concept aligns with Hegelian philosophy, where transcendence is understood as a relational process that refers to itself—a relative ground that is partially absolute. In Hegelian terms, pure being and self-determinateness exist above, below, and equal to each other. This concept is illustrated by the interplay between pure being, pure nothing, and becoming, which are in constant flux, providing a unity of all categories of existence and nonexistence, negation and affirmation. This dynamic interplay is often referred to as True infinity in Hegelian philosophy. 
In essence, characters or structures that embody this Hegelian notion transcend conventional determinateness and limitations imposed by limited modes of existence. Their existence encompasses a fluidity and unity that transcends dualities and contradictions, reflecting the constant flux and interplay of pure being, pure nothing, and becoming. This conceptual framework provides a deeper understanding of transcendence and its implications for character classifications within philosophical and metaphysical contexts.Note: Pure being is merged into High 1-T because from the principle of Hegel’s absolute spirit, it’s apart of the unifying process that create other determination, Pure being -> Self-determining being -> The “I”-> Other modes of being -> Pure nothing = Pure being. A kind of cyclical relationship, where self determined essence is the same as spirit. This flux of movement is also called Infinity, one that is not spurious. 
In this conceptualization, bad infinity is characterized by its codependence on finitude, constituting an infinite linear progression of finite entities that continually end and begin anew. Each finite element within this progression represents a limit and determination, marking the culmination of one stage and the commencement of the next. When viewed collectively, bad infinity comprises an infinite number of finite particulars. Despite finitude being an intrinsic property of infinity in this context, the definition of infinity itself is contingent upon the boundaries imposed by finitude. Thus, bad infinity is inherently determinate, featuring an unending process where one finite entity transitions into another, perpetuating the cycle of creation and dissolution that constitutes the entirety of infinity. 
Bad infinity is governed by its finite particulars, resulting in a self-imposed limitation by its very transcendence. While bad infinity encompasses an infinite progression of finite elements, each individual component contributes to the overall structure and definition of infinity. Consequently, despite its infinite nature, bad infinity remains bound by the constraints and characteristics of its finite constituents. This interplay between finitude and infinity underscores the complex relationship between the finite and the infinite, highlighting how the limitations inherent in the former shape and define the expansive nature of the latter.
"Can [an omnipotent being] create a stone so heavy that it cannot lift it?" - Omnipotence Paradox. 
True infinity transcends itself to sustain its status as true infinity, embodying a state that is neither opposed nor twinned to finitude, as observed in bad infinity. If we were to consider true infinity as a description of the character of material finite things, this description inherently posits its own "transcendence," leading to a paradox akin to bad infinity. However, true infinity sustains its transcendence by continuously transcending its own transcendence, rather than transcending finitude. This continuous transcendence results in self-determinateness, achieved through the act of transcending otherness.
This perspective resolves the central paradox of being unbounded yet confined by unboundedness, and of being unknowable yet already known as unknowability (the paradox of ineffability). True infinity achieves this resolution by defining itself as a continuous movement, perpetually altering determination between finite and infinite states. This dynamic interplay sees transcendence returning to immanence, and immanence rising to transcendence in an ongoing cycle.
The example of God lifting a stone that he creates so heavy that he couldn't lift it illustrates this concept further. In this scenario, God not only transcends limits but also transcends the limits of his own transcendence over limits. This highlights the dynamic nature of true infinity, where transcendence is not static but continuously evolves and encompasses even the limits of its own transcendence.
God can lift a stone, that he creates so heavy that he couldn't lift it. Because God not only transcends limits, but the limits of his transcendence over limits.
In summary, true infinity represents a state of perpetual transcendence and self-determination, characterized by the continuous interplay between finite and infinite aspects. This dynamic process resolves paradoxes such as the confinement of unboundedness and the knowability of unknowability, offering a deeper understanding of the nature of transcendence within philosophical and metaphysical frameworks.
"+" represents characters whose potency or ontic status, holds the highway degree of unity with Nigh-Apeiron, typically being portrayed as immediate emanations of Nigh-Apeiron entities or manifestations.
Primary Examples: The Mathiverse (FlatterLand)
===Ontological Perfection===
For anything that exists bears accidental properties and essential ones, ontological perfection is wherein the distinction between essence and accidents cease to be, it's a state of 'being' that exceeds all conceivable metaphysical and physical imperfections.
====Nigh-0: Nigh-Apeiron:==== 
Beings or ultimate realities that align with Hegelian Absolutus or ontological perfection represent a pinnacle of existence where every aspect transcends mere relativity and attains a state of Simple Absolute identity. This identity goes beyond comparative notions and encompasses a complete and unconditioned nature that is not contingent upon any external factors. Within this framework, concepts like Pure Being, Totality, and True Infinity are not separate entities but rather facets of the same Absolute Unity. 
It is not merely a matter of fulfilling potentialities or achieving a predetermined state but rather the realization of the Absolute itself. This Absolute is characterized by its unchanging and timeless nature, where descriptions and distinctions such as existence and essence lose their significance in the face of its ineffable essence.
The concept of Actus Purus further elucidates this notion of perfection. Actus Purus signifies a state of pure actuality where all potentialities have been actualized, leaving no room for further change or progression. It stands as the ultimate actuality, devoid of any potentiality or contingency, and serves as the ground of all existence.
In the context of God or the Unmoved Mover, these beings exemplify the pinnacle of perfection, transcending any conceivable limitation imposed by finite beings. Their perfection lies not in the fulfillment of attributes or qualities but in their absolute and unchanging nature.
Within this state of perfection, all movement and flux cease to have relevance. The Absolute, being devoid of any parts or divisions, remains self-contained and self-sufficient. Any notion of contradiction or imperfection is rendered meaningless in the face of this absolute perfection.
Theosophical Background
When therefore one asks for a content of the exposition, for what the absolute manifests, the reply is that the distinction of form and content in the absolute has been dissolved; or that just this is the content of the absolute, that it manifests itself. The absolute is the absolute form which in its diremption of itself is utterly identical with itself, is the negative as negative or the negative that rejoins itself and in this way alone is the absolute self-identity which equally is indifferent towards its distinctions or is absolute content. The content is therefore only this exposition itself. As this self-bearing movement of exposition, as a way and manner which is its absolute identity with itself, the absolute is expression, not of an inner, nor over against an other, but simply as absolute manifestation of itself for itself. Thus, it is actuality.
Primary Example: The One Above All (Marvel Comics), The Pillars (Backrooms) 
====Nigh-0+: Nigh-Apeiron+:==== 
To be the source of intellect, means to exceed intellect, to be the source of being, means to exceed being, they are the source of intellect and multiplicity and underpin the unity of both, being prior to and the source of all, such entities cannot be reducible to any and all participated entities; rather they unparticipated. Persisting as unparticipated relationally transcendent, ineffable and undifferentiated and thus ultimately simple generative force, which cannot be known without a point of reference to that which participates in them. They cannot be reducible to anything else but their pure existence, they cannot be attributed anything as it diminishes their existence, being the source of all being; they're capable of actualizing anything metaphysically conceivable.
====Tier 0: Apeiron====
When discussing an Unmanifested Pure Unity, we speak of the upper-limit of transcendence, wherein relational unparticipation merely reflects on its its generative manifestation of which it transcends, it is deprived of any distinction whatsoever, such ultimate realities exceed even that which is an unparticipated generative source, as it is herein, where the distinction between unparticipation and participation dissolves into unity, it is where all thought dissolves into complete and utter silence. 
Theosophical background
The Tao is more commonly expressed in the relationship between Wu (void or emptiness, in the sense of Wuji) and yin-yang (the natural, dynamic balance between opposites), leading to its central principle of Wu Wei (inaction or inexertion). Tao (The Way) that can be spoken of is not the Constant Tao' The name that can be named is not a Constant Name. Nameless, is the origin of Heaven and Earth; The named is the Mother of all things. The Tao is "eternally nameless" and should be distinguished from the countless named things that are considered to be its manifestations.
the ultimate context and totality of Reality. Essence is nothing and everything, and yet it is neither nothing nor everything. Descriptive names do not apply to Atzmus, which the latter is likened to Ayin because even the concept of “Infinity” is, by definition, a limitation; no thought can grasp You at all.” He is neither “something” nor is He “nothing,” for He is the “Absolute Something” as well as the “Absolute Nothing” as one. "No thought” in the above statement implies that even the primordial thought of Adam Kadmon–that thought which conceives all of Creation at once–cannot know the essence of God, the Creator.
Atzmus came into being, Atzmus was the Essence of God that could not be explained, it was beyond the nature of cause and effect, transcending anything that had been discussed until that point. Atzmus was to be the Absolute, beyond the limitations of higher and lower, of potential and actual, it was God recaptured, saved from the overworking minds of Hassidic Lurianic Kabbalists. It would be the keyword, the unknowable that would not be discussed, the line beyond which one dared not venture.
The problem of attempting to define Atzmus, therefore, is almost ironic because it by definition is not meant to be understood or described, the term intentionally avoids categorizations, limitations, and definitions of any sort; in this sense, it is not only a problem with words but to some extent with the very use of logic as well. It is said that even the ‘logic’ of paradox may not be fully adequate either.
These beings represent the pinnacle of transcendence, existing beyond the reach of human cognition and linguistic representation. Their essence defies explanation and eludes comprehension, standing as the ultimate mystery that lies beyond the realm of human understanding. In their presence, silence reigns supreme, signaling the limitations of language and thought in capturing the ineffable nature of their being.
Primary Examples: Atzmus (Unsong), 「　」(Nasuverse), The Axiom (Megami Tensei)
====Note====
Being simply said to be ineffable or indescribable is not nearly enough to reach this tier, without the ineffability thesis conceptualized in the standard for tiering section, such characters are defaulted to a tier beyond their cosmos or in extremely rare cases High 1-T+ with adequate context.
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