Oedipus the King

Oedipus the King by Sophocles
Text copied from Wikisource
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 ŒDIPUS THE KING
 
 
 Dramatis Personæ
 
 
 Œdipus, King of Thebes
 Creon, brother of Jocasta
 Teiresias, a soothsayer
 Priest of Zeus
 Messenger from Corinth
 Shepherd
 Second Messenger
 Jocasta, wife and mother of Œdipus
 Chorus of Priests and Suppliants
 
 
 
 SCENE——Thebes. In the background, the palace of ŒDIPUS; in front, the
 altar of ZEUS, Priests and Boys round it in the attitude of suppliants. 
 
 
 Enter ŒDIPUS
 
 
 ŒDIPUS WHY sit ye here, my children, brood last reared
 Of Cadmus famed of old, in solemn state,
 Uplifting in your hands the suppliants’ boughs?
 And all the city reeks with incense smoke, 4
 And all re-echoes with your wailing hymns;
 And I, my children, counting it unmeet
 To hear report from others, I have come
 Myself, whom all name Œdipus the Great.— 8
 Do thou, then, agèd Sire, since thine the right 
 To speak for these, tell clearly why ye stand
 Awe-stricken, or adoring; speak to me
 As willing helper. Dull and cold this heart 12
 To see you prostrate thus, and feel no ruth. 
 
 PRIEST Yes, Œdipus, thou ruler of my land,
 Thou seest us how we sit, as suppliants, bowed
 Around thine altars; some as yet unfledged 16
 To wing their flight, and some weighed down with age.
 Priest, I, of Zeus, and these the chosen youth:
 And in the open spaces of the town
 The people sit and wail, with wreath in hand, 20
 By the twin shrine of Pallas, or the grove
 Oracular that bears Ismenus’ name.
 For this our city, as thine eyes may see,
 Is sorely tempest-tossed, nor lifts its head 24
 From out the surging sea of blood-flecked waves,
 All smitten in the fruitful blooms of earth,
 All smitten in the herds that graze the fields,
 Yea, and in timeless births of woman’s fruit; 28
 And still the God sends forth his darts of fire,
 And lays us low. The plague, abhorred and feared,
 Makes desolate the home where Cadmus dwelt,
 And Hades dark grows rich in sighs and groans. 32
 It is not that we count thee as a God,
 Equalled with them in power, that we sit here,
 These little ones and I, as suppliants prone;
 But, judging thee, in all life’s shifting scenes, 36
 Chiefest of men, yea, and of chiefest skill,
 To soothe the powers of Heaven. For thou it was
 That freed’st this city, named of Cadmus old,
 From the sad tribute which of yore we paid 40
 To that stern songstress, all untaught of us,
 And all unprompted; but at God’s behest,
 Men think and say, thou guidest all our life.
 And now, O Œdipus, most honoured lord, 44
 We pray thee, we, thy suppliants, find for us
 Some succour, whether floating voice of God,
 Or speech of man brings knowledge to thy soul;
 For still I see, with those whom life has trained 48
 To long-tried skill, the issues of their thoughts
 Live and are mighty. Come, then, noblest one,
 Come, save our city; look on us, and fear.
 As yet this land, for all thy former zeal, 52
 Calls thee its saviour: do not give us cause
 So to remember this thy reign, as men
 Who, having risen, then fall low again;
 But save us, save our city. Omens good 56
 Were then with thee; thou didst thy work, and now
 Be equal to thyself! If thou wilt rule,
 As thou dost rule, this land wherein we dwell,
 ’Twere better far to reign o’er living men 60
 Than o’er a realm dispeopled. Naught avails,
 Or tower or ship, when crew and guards are gone.
 
 ŒDIP. O children, wailing loud, ye tell me not
 Of woes unknown; too well I know them all, 64
 Your sorrows and your wants. For one and all
 Are stricken, yet no sorrow like to mine
 Weighs on you. Each his own sad burden bears,
 His own and not another’s. But my heart 68
 Mourns for the people’s sorrow and mine own;
 And, lo! ye have not come to break my sleep,
 But found me weeping, weeping bitter tears,
 And treading weary paths in wandering thought; 72
 And that one way of healing which I found,
 That have I acted on. Menœkeus’ son,
 Creon, my kinsman, have I sent to seek
 The Pythian home of Phœbus, there to learn 76
 The words or deeds wherewith to save the state;
 And even now I measure o’er the time
 And wonder how he fares, for, lo! he stays,
 I know not why, beyond the appointed day; 80
 But when he comes I should be base indeed,
 Failing to do whate’er the God declares.
 
 PRIEST Well hast thou spoken! Tidings come e’en now
 Of Creon seen approaching. 84
 
 ŒDIP. Grant, O King
 Apollo, that he come with omen good,
 Bright with the cheer of one that bringeth life.
 
 PRIEST If one may guess, ’tis well. He had not come 88
 His head all wreathed with boughs of laurel else.
 
 ŒDIP. Soon we shall know. Our voice can reach him now.
 Say, prince, our well-beloved, Menœkeus’ son,
 What sacred answer bring’st thou from the God? 92
 
 Enter CREON 
 
 
 CREON. A right good answer! That our evil plight,
 If all goes well, may end in highest good.
 
 ŒDIP. What means this speech? Nor full of eager hope,
 Nor trembling panic, list I to thy words. 96
 
 CREON. I for my part am ready, these being by,
 to tell thee all, or go within the gates.
 
 ŒDIP. Speak out to all. I sorrow more for them
 Than for the woe which touches me alone. 100
 
 CREON. Well, then, I speak the things the God declared.
 Phœbus, our king, he bids us chase away
 (The words were plain) the infection of our land,
 Nor cherish guilt which still remains unhealed. 104
 
 ŒDIP. But with what rites? And what the deed itself?
 
 CREON. Drive into exile, blood for blood repay.
 That guilt of blood is blasting all the state.
 
 ŒDIP. But whose fate is it that thou hintest at? 108
 
 CREON. Once, O my king, ere thou didst raise our state,
 Our sovereign Laius ruled o’er all the land.
 
 ŒDIP. This know I well, though him I never saw.
 
 CREON. Well, then, the God commands us, he being dead, 112
 To take revenge on those who shed his blood.
 
 ŒDIP. Yes; but where are they? How to track the course
 Of guilt all shrouded in the doubtful past?
 
 CREON. In this our land, so said he, those who seek 116
 Shall find; unsought, we lose it utterly.
 
 ŒDIP. Was it at home, or in the field, or else
 In some strange land that Laius met his doom?
 
 CREON. He went, so spake he, pilgrim-wise afar, 120
 And nevermore came back as forth he went.
 
 ŒDIP. Was there no courier, none who shared his road,
 From whom, inquiring, one might learn the truth?
 
 CREON. Dead are they all, save one who fled for fear, 124
 And he had naught to tell but this:...
 
 ŒDIP. [interrupting] And what was that? One fact might teach us much,
 Had we but one small starting-point of hope.
 
 CREON. He used to tell that robbers fell on him, 128
 Not man for man, but with outnumbering force.
 
 ŒDIP. Yet sure no robber would have dared this deed,
 Unless some bribe had tempted him from hence.
 
 CREON. So men might think; but Laius at his death 132
 Found none to help, or ’venge him in his woe.
 
 ŒDIP. What hindered you, when thus your sovereignty
 Had fallen low, from searching out the truth?
 
 CREON. The Sphinx, with her dark riddle, bade us look 136
 At nearer facts, and leave the dim obscure.
 
 ŒDIP. Well, be it mine to track them to their source.
 Right well hath Phœbus, and right well hast thou,
 Shown for the dead your care, and ye shall find, 140
 As is most meet, in me a helper true,
 Aiding at once my country and the God.
 Not for the sake of friends, or near or far,
 But for mine own, will I dispel this curse; 144
 For he that slew him, whosoe’er he be,
 Will wish, perchance, with such a blow to smite
 Me also. Helping him, I help myself.
 And now, my children, rise with utmost speed 148
 From off these steps, and raise your suppliant boughs;
 And let another call my people here,
 The race of Cadmus, and make known that I
 Will do my taskwork to the uttermost: 152
 So, as God wills, we prosper, or we fail.
 
 PRIEST Rise, then, my children, ’twas for this we came,
 For these good tidings which those lips have brought,
 And Phœbus, he who sent these oracles, 156
 Pray that he come to heal, and save from woe. [Exeunt CREON and Priest. 
 
 
 STROPH. I
 
 
 CHORUS O voice of Zeus sweet-toned, with what intent
 Cam’st thou from Pytho, where the red gold shines,
 To Thebes, of high estate? 160
 Fainting for fear, I quiver in suspense
 (Hear us, O healer! God of Delos, hear!),
 In brooding dread, what doom, of present growth,
 Or as the months roll on, thy hand will work; 164
 Tell me, O Voice divine, thou child of golden hope!
 
 ANTISTROPH. I
 
 
 Thee first, Zeus-born Athene, thee I call;
 And next thy sister, Goddess of our land,
 Our Artemis, who in the market sits 168
 In queenly pride, upon her orbed throne;
 And Phœbus, the fair darter! O ye Three,
 Shine on us, and deliver us from ill!
 If e’er before, when waves or storms of woe 172
 Rushed on our state, ye drove away
 The fiery tide of ill,
 Come also now!
 
 STROPH. II
 
 
 Yea, come, ye Gods, for sorrows numberless 176
 Press on my soul;
 And all the host is smitten, and our thoughts
 Lack weapons to resist.
 For increase fails of all the fruits of earth, 180
 And women faint in childbirth’s wailing pangs,
 And one by one, as flit the swift-winged birds,
 So, flitting to the shore of Hades dark,
 Fleeter than lightning’s flash, 184
 Thou seest them passing on.
 
 ANTISTROPH. II
 
 
 Yea, numberless are they who perish thus,
 And on the soil, plague-breeding, lie
 Infants unpitied, cast out ruthlessly; 188
 And wives and mothers, gray with hoary age,
 Some here, some there, by every altar mourn,
 With woe and sorrow crushed,
 And chant their wailing plaint. 192
 Clear thrills the sense their solemn litany,
 And the low anthem sung in unison.
 Hear, then, thou golden daughter of great Zeus,
 And send us help, bright-faced as is the morn. 196
 
 STROPH. III 
 
 
 And Ares the destroyer drive away!
 Who now, though hushed the din of brazen shield,
 With battle-cry wars on me fierce and hot.
 Bid him go back in flight, 200
 Retreat from this our land,
 Or to the ocean bed,
 Where Amphitrite sleeps,
 Or to the homeless sea 204
 Which sweeps the Thracian shore.
 If waning night spares aught
 That doth the day assail:
 Do thou, then, Sire almighty, 208
 Wielding the lightning’s strength,
 Blast him with thy hot thunder.
 
 ANTISTROPH. III
 
 
 And thou, Lyceian king, the wolf’s dread foe,
 Fain would I see thy darts 212
 From out thy golden bow
 Go forth invincible,
 Helping and bringing aid;
 And with them, winged with fire, 216
 The rays of Artemis,
 With which, on Lycian hills,
 She moveth on her course.
 And last I call on thee, 220
 Thou of the golden crown,
 Guardian of this our land,
 Bacchus, all purple-flushed,
 With clamour loud and long, 224
 Wandering with Maenads wild;
 I call on thee to come,
 Flashing with blazing torch,
 Against the God whom all the Gods disown. 228
 
 ŒDIP. Thou prayest, and for thy prayers, if thou wilt hear
 My words, and treat the dire disease with skill,
 Thou shalt find help and respite from thy pain,—
 My words, which I, a stranger to report, 232
 A stranger to the deed, will now declare:
 For I myself should fail to track it far,
 Unless some footprints guided me aright.
 But now, since here I stand, the latest come, 236
 A citizen to citizens, I speak
 To all the sons of Cadmus. Lives there one
 Who knows of Laitus, son of Labdacus,
 The hand that slew him; him I bid to tell 240
 His tale to me; and should it chance he shrinks,
 Fearing the charge against himself to bring,
 Still let him speak; no heavier doom is his
 Than to depart uninjured from the land; 244
 Or, if there be that knows an alien arm
 As guilty, let him hold his peace no more;
 I will secure his gain and thanks beside.
 But if ye hold your peace, if one through fear 248
 Shall stifle words his bosom friend may drop,
 What then I purpose let him hear from me:
 That man I banish, whosoe’er he be,
 From out the land whose power and throne are mine; 252
 And none may give him shelter, none speak to him,
 Nor join with him in prayer and sacrifice,
 Nor pour for him the stream that cleanses guilt;
 But all shall thrust him from their homes, abhorred, 256
 Our curse and our pollution, as the word
 Prophetic of the Pythian God has shown:
 Such as I am, I stand before you here,
 A helper to the God and to the dead. 260
 And for the man who did the guilty deed,
 Whether alone he lurks, or leagued with more,
 I pray that he may waste his life away,
 For vile deeds vilely dying; and for me, 264
 If in my house, I knowing it, he dwells,
 May every curse I speak on my head fall.
 And this I charge you do, for mine own sake,
 And for the God’s, and for the land that pines, 268
 Barren and god-deserted. Wrong ’twould be,
 E’en if no voice from heaven had urged us on,
 That ye should leave the stain of guilt uncleansed,
 Your noblest chief, your king himself, being slain. 272
 Yea, rather, seek and find. And since I reign,
 Wielding the might his hand did wield before,
 Filling his couch, and calling his wife mine,
 Yea, and our children too, but for the fate 276
 That fell on his, had grown up owned by both;
 But so it is. On his head fell the doom;
 And therefore will I strive my best for him,
 As for my father, and will go all lengths 280
 To seek and find the murderer, him who slew
 The son of Labdacus, and Polydore,
 And earlier Cadmus, and Agenor old;
 And for all those who hearken not, I pray 284
 The Gods to give then neither fruit of earth,
 Nor seed of woman, but consume their lives
 With this dire plague, or evil worse than this.
 And you, the rest, the men from Cadmus sprung, 288
 To whom these words approve themselves as good,
 May righteousness befriend you, and the Gods,
 In full accord, dwell with you evermore.
 
 CHORUS Since thou hast bound me by a curse, O king, 292
 I needs must speak. I neither slew the man,
 Nor know who slew. To say who did the deed
 Belongs to him who sent this oracle.
 
 ŒDIP. Right well thou speak’st, but man’s best strength must fail 296
 To force the Gods to do the things they will not.
 
 CHORUS And may I speak a second time my thoughts?
 
 ŒDIP. If ’twere a third, shrink not from speaking out.
 
 CHORUS One man I know, a prince, whose insight deep 300
 Sees clear as princely Phœbus, and from him,
 Teiresias, one might learn, O king, the truth.
 
 ŒDIP. That, too, is done. No loiterer I in this,
 For I have sent, on Creon’s hint, two bands 304
 To summon him, and wonder that he comes not.
 
 CHORUS Old rumours are there also, dark and dumb.
 
 ŒDIP. And what are they? I weigh the slightest word.
 
 CHORUS ’Twas said he died by some chance traveller’s hand. 308
 
 ŒDIP. I, too, heard that. But none knows who was by.
 
 CHORUS If yet his soul is capable of awe,
 Hearing thy curses, he will shrink from them.
 
 ŒDIP. Words fright not him who, doing, knows no fear. 312
 
 CHORUS Well, here is one who’ll put him to the proof.
 For, lo! they bring the seer inspired of God;
 Chosen of all men, vessel of the truth.
 
 Enter TEIRESIAS, blind, and guided by a boy
 
 
 ŒDIP. Teiresias! thou whose mind embraceth all, 316
 Told or untold, the things of heaven or earth;
 Thou knowest, although thou seest not, what a pest
 Dwells on us, and we find in thee, O prince,
 Our one deliverer, yea, our only help. 320
 For Phœbus (if, perchance, thou hast not heard)
 Sent back this word to us, who sent to ask,
 That this one way was open to escape
 From the fell plague; if those who Laius slew, 324
 We in our turn, discovering, should slay,
 Or drive them forth as exiles from the land.
 Thou, therefore, grudge not either sign from birds,
 Or any other path of prophecy; 328
 But save the city, save thyself, save me;
 Lift off the guilt that death has left behind;
 On thee we hang. To use our means, our power,
 In doing good, is noblest service owned. 332
 
 TEIR. Ah me! ah me! how sad is wisdom’s gift,
 When no good issue waiteth on the wise!
 Right well I knew this, but in evil hour
 Forgot, alas! or else I had not come. 336
 
 ŒDIP. What means this? How despondingly thou com’st!
 
 TEIR. Let me go home; for thus thy fate shalt thou,
 And I mine own, bear easiest, if thou yield.
 
 ŒDIP. No loyal words thou speak’st, nor true to Thebes 340
 Who reared thee, holding back this oracle.
 
 TEIR. It is because I see thy lips speak words
 Ill-timed, ill-omened, that I guard my speech.
 
 ŒDIP. Now, by the Gods, unless thy reason fails, 344
 Refuse us not, who all implore thy help.
 
 TEIR. Yes. Reason fails you all; but ne’er will I
 So speak my sorrows as to unveil thine.
 
 ŒDIP. What mean’st thou, then? Thou know’st and wilt not tell, 348
 But giv’st to ruin both the state and us?
 
 TEIR. I will not pain myself nor thee. Why, then,
 All vainly urge it? Thou shalt never know.
 
 ŒDIP. Oh, basest of the base! (for thou wouldst stir 352
 A heart of stone;) and wilt thou never tell,
 But still abide relentless and unmoved?
 
 TEIR. My mood thou blamest, but thou dost not know
 That which dwells with thee while thou chidest me. 356
 
 ŒDIP. And who would not feel anger, as he hears
 The words which bring dishonour to the state?
 
 TEIR. Well! come they will, though I should hold my peace.
 
 ŒDIP. If come they must, thy duty is to speak. 360
 
 TEIR. I speak no more. So, if thou wilt, rage on,
 With every mood of wrath most desperate.
 
 ŒDIP. Yes; I will not refrain, so fierce my wrath,
 From speaking all my thought. I think that thou 364
 Didst plot the deed, and do it, though the blow
 Thy hands, it may be, dealt not. Hadst thou seen,
 I would have said it was thy deed alone
 
 TEIR. And it has come to this? I charge thee, hold 368
 To thy late edict, and from this day forth
 Speak not to me, nor yet to these, for thou,
 Thou art the accursèd plague-spot of the land.
 
 ŒDIP. Art thou so shameless as to vent such words, 372
 And thinkest to escape thy righteous doom?
 
 TEIR. I have escaped. The strength of truth is mine.
 
 ŒDIP. Who prompted thee? This comes not from thine art.
 
 TEIR. Thou art the man. ’Twas thou who mad’st me speak. 376
 
 ŒDIP. What say’st thou? Tell it yet again, that I
 May know more clearly.
 
 TEIR. When I spoke before,
 Didst thou not know? Or dost thou challenge me? 380
 
 ŒDIP. I could not say I knew it. Speak again.
 
 TEIR. I say that thou stand’st there a murderer.
 
 ŒDIP. Thou shalt not twice revile, and go unharmed.
 
 TEIR. And shall I tell thee more to stir thy rage? 384
 
 ŒDIP. Say what thou pleasest. All in vain ’tis said.
 
 TEIR. I say that thou, in vilest intercourse
 With those thou lovest best, dost blindly live,
 Nor seest the evil thou hast made thine own. 388
 
 ŒDIP. And dost thou think to say these things and live?
 
 TEIR. Of that I doubt not, if truth holds her own.
 
 ŒDIP. Truth is for all but thee, but thou hast none,
 Blind in thine ears, thy reason, and thine eyes. 392
 
 TEIR. How wretched thou, thus hurling this reproach!
 Such, all too soon, the world will hurl at thee.
 
 ŒDIP. Thou livest wrapt in one continual night,
 And canst not hurt or me, or any man 396
 Who sees the light.
 
 TEIR. Fate’s firm decree stands fixed:
 Thou diest not by me. Apollo’s might
 Suffices. His the task to bring thee low. 400
 
 ŒDIP. Are these devices Creon’s or thine own?
 
 TEIR. It is not Creon harms thee, but thyself.
 
 ŒDIP. O wealth, and sovereignty, and noblest skill
 Surpassing skill in life that men admire, 404
 How great the envy dogging all your steps!
 If for the sake of kingship, which the state
 Hath given, unasked for, freely in mine hands,
 Creon the faithful, found mine earliest friend, 408
 Now seeks with masked attack to drive me forth,
 And hires this wizard, plotter of foul schemes,
 A vagrant mountebank, whose sight is clear
 For pay alone, but in his art stone-blind. 412
 Is it not so? When wast thou known a seer?
 Why, when the monster with her song was here,
 Didst thou not give our countrymen thy help?
 And yet the riddle lay above the ken 416
 Of common men, and called for prophet’s skill.
 And this thou show’dst thou hadst not, nor by bird,
 Nor any God made known; but then I came,
 I, Œdipus, who nothing knew, and slew her, 420
 With mine own counsel winning, all untaught
 By flight of birds. And now thou wouldst expel me,
 And think’st to take thy stand by Creon’s throne.
 But, as I think, both thou and he that plans 424
 With thee, will to your cost attack my fame;
 And but that thou stand’st there all old and weak,
 Thou shouldst be taught what kind of plans are thine.
 
 CHORUS Far as we dare to measure, both his words 428
 And thine, O Œdipus, in wrath are said.
 Not such as these we need, but this to see,
 How best to do the bidding of the God.
 
 TEIR. King though thou be, I claim an equal right 432
 To make reply. Here I call no man lord:
 For I am not thy slave, but Loxias’.
 Nor shall I stand on Creon’s patronage;
 And this I say, since thou hast dared revile 436
 My blindness, that thou seest, yet dost not see
 Thy evil plight, nor where thou liv’st, nor yet
 With whom thou dwellest, Know’st thou even this,
 Whence thou art sprung? All ignorant thou sinn’st 440
 Against thine own, the living and the dead.
 And soon a curse from mother and from sire
 With fearful foot shall chase thee forth from us,
 Now seeing all things clear, then all things dark. 444
 And will not then each shore repeat thy wail,
 And will not old Kithæron echoing ring
 When thou discern’st the marriage, fatal port,
 To which thy prosp’rous voyage brought thy bark? 448
 And other ills, in countless multitude,
 Thou seest not yet, on thee and on thy seed
 Shall fall alike. Vent forth thy wrath then loud,
 On Creon and on me. There lives not man 452
 Who wastes his life more wretchedly than thou.
 
 ŒDIP. This can be borne no longer! Out with thee!
 A curse light on thee! Wilt thou not depart?
 Wilt thou not turn and wend thy backward way? 456
 
 TEIR. I had not come hadst thou not called me here.
 
 ŒDIP. I knew not thou wouldst speak so foolishly;
 Else I had hardly fetched thee to my house.
 
 TEIR. We then, for thee (so deemest thou), are fools, 460
 But, for thy parents, who begot thee, wise. [Turns to go.
 
 ŒDIP. [starting forward] What? Stay thy foot. What mortal gave me
 birth?
 
 TEIR. This day shall give thy birth, and work thy doom. 464
 
 ŒDIP. What riddles dark and dim thou lov’st to speak.
 
 TEIR. Yes. But thy skill excels in solving such.
 
 ŒDIP. Scoff as thou wilt, in this thou’lt find me strong.
 
 TEIR. And yet success in this has worked thy fall. 468
 
 ŒDIP. I little care, if I have saved the state.
 
 TEIR. Well, then, I go. Do thou, boy, lead me on!
 
 ŒDIP. Let him lead on. So hateful art thou near,
 Thou canst not pain me more when thou art gone. 472
 
 TEIR. I go, then, having said the things I came
 To say. No fear of thee compels me. Thine
 Is not the power to hurt me. And I say,
 This man whom thou art seeking out with threats, 476
 As murderer of Laius, he is here,
 In show an alien sojourner, but in truth
 A home-born Theban. No delight to him
 Will that discovery bring. Blind, having seen, 480
 Poor, having rolled in wealth,—he, with a staff
 Feeling his way, to other lands shall go!
 And by his sons shall he be known at once
 Father and brother, and of her who bore him 484
 Husband and son, sharing his father’s bed,
 His father’s murd’rer. Go thou, then, within,
 And brood o’er this, and, if thou find’st me fail,
 Say that my skill in prophecy is gone. [Exeunt ŒDIPUS and TEIRESIAS. 488
 
 STROPH. I
 
 
 CHORUS Who was it that the rock oracular
 Of Delphi spake of, working
 With bloody hand his nameless deed of shame?
 Time is it now for him, 492
 Swifter than fastest steed,
 To bend his course in flight.
 For, in full armour clad,
 Upon him darts, with fire 496
 And lightning flash, the radiant Son of Zeus.
 And with him come in train the dreaded ones,
 The Destinies that may not be appeased
 
 ANTISTROPH. I
 
 
 For from Parnassus’ heights, enwreathed with snow, 500
 Gleaming, but now there shone
 The oracle that bade us, one and all,
 Track the unnamed, unknown one.
 For, lo! he wanders through the forest wild, 504
 In caves and over rocks,
 As strays the mountain bull,
 In dreary loneliness with dreary tread,
 Seeking in vain to shun 508
 The words prophetic of the central shrine;
 Yet they around him hover, full of life.
 
 STROPH. II
 
 
 Dread things, yea, dread, the augur skilled has stirred
 That leave the question open, aye or no! 512
 And which to say I know not,
 But hover still in hopes, and fail to scan
 Things present or to come.
 For neither now nor in the former years 516
 Learnt I what cause of strife
 Set the Labdacid race
 At variance with the house of Polybus.
 Nor can I test the tale, 520
 And take my stand against the well-earned fame
 Of Œdipus, my lord,
 As champion of the house of Labdacus,
 For deaths that none may trace! 524
 
 ANTISTROPH. II
 
 
 For Zeus and King Apollo, they are wise,
 And know the hearts of men:
 But that a prophet passeth me in skill,
 This is no judgment true; 528
 And one man may another’s wisdom pass,
 By wisdom higher still.
 I, for my part, before the word is clear,
 Will ne’er assent to those that speak in blame. 532
 ’Tis clear, the Maiden-monster with her wings
 Came on him, and he proved by sharpest test
 That he was wise, by all the land beloved,
 And, from my heart at least, 536
 The charge of baseness comes not.
 
 Enter CREON
 
 
 CREON. I come, my friends, as having learnt but now
 Our ruler, Œdipus, accuses me
 With dreadful words I cannot bear to hear. 540
 For if, in these calamities of ours,
 He thinks he suffers wrongly at my hands,
 In word or deed, aught tending to his hurt,
 I set no value on a life prolonged, 544
 If this reproach hangs on me; for its harm
 Affects not slightly, but is direst shame,
 If through the land my name as villain rings,
 By thee and by thy friends a villain called. 548
 
 CHORUS But this reproach, it may be, came from wrath
 All hasty, rather than from judgment calm.
 
 CREON. And who informed him that the seer, seduced
 By my false counsel, spoke his lying words? 552
 
 CHORUS The words were said, but on what grounds I know not.
 
 CREON. And was it with calm eyes and judgment clear,
 The charge was brought against my name and fame?
 
 CHORUS I cannot say. To what our rulers do 556
 I close my eyes. But here he comes himself.
 
 Enter ŒDIPUS
 
 
 ŒDIP. Ho, there! is’t thou? And does thy boldness soar
 So shameless as to come beneath my roof,
 When thou, ’tis clear, hast done the deed of blood, 560
 And now wilt rob me of my sovereignty?
 Is it, by all the Gods, that thou hast seen
 Or cowardice or folly in my soul,
 That thou hast laid thy plans? Or thoughtest thou 564
 That I should neither see thy sinuous wiles,
 Nor, knowing, ward them off? This scheme of thine,
 Is it not wild, backed nor by force nor friends,
 To seek the power which calls for force or wealth? 568
 
 CREON. Do as thou pleasest. But for words of scorn
 Hear like words back, and as thou hearest, judge.
 
 ŒDIP. Cunning of speech art thou! But I am slow
 To learn of thee, whom I have found my foe. 572
 
 CREON. Hear this, then, first, that thus I have to speak....
 
 ŒDIP. But this, then, say not, that thou art not vile.
 
 CREON. If that thou thinkest self-willed pride avails,
 Apart from judgment, know thou art not wise. 576
 
 ŒDIP. If that thou thinkest, injuring thy friend,
 To do it unchastised, thou art not wise.
 
 CREON. In this, I grant, thou speakest right; but tell,
 What form of suffering hast thou to endure? 580
 
 ŒDIP. Didst thou, or didst thou not, thy counsel give
 Some one to send to fetch this reverend seer?
 
 CREON. And even now by that advice I hold!
 
 ŒDIP. How long a time has passed since Laius 584
 chanced... [Pauses.
 
 CREON. Chanced to do what? I understand not yet.
 
 ŒDIP. Since he was smitten with the deadly blow?
 
 CREON. The years would measure out a long, long tale. 588
 
 ŒDIP. And was this seer then practising his art?
 
 CREON. Full wise as now, and equal in repute.
 
 ŒDIP. Did he at that time say a word of me?
 
 CREON. No word, while I, at any rate, was by. 592
 
 ŒDIP. And yet ye held your quest upon the dead?
 
 CREON. Of course we held it, but we nothing heard.
 
 ŒDIP. How was it he, the wise one, spoke not then?
 
 CREON. I know not, and, not knowing, hold my peace. 596
 
 ŒDIP. One thing thou know’st, and, meaning well, wouldst speak!
 
 CREON. And what is that? for if I know, I’ll speak.
 
 ŒDIP. Why, unless thou wert in the secret, then
 He spake not of me as the murderer. 600
 
 CREON. If he says this, thou know’st it. I of thee
 Desire to learn, as thou hast learnt of me.
 
 ŒDIP. Learn then; no guilt of blood shall rest on me.
 
 CREON. Well, then,—my sister? dost thou own her wife? 604
 
 ŒDIP. I will not meet this question with denial.
 
 CREON. And sharest thou an equal rule with her?
 
 ŒDIP. Her every wish by me is brought to act.
 
 CREON. And am not I co-equal with you twain? 608
 
 ŒDIP. Yes; and just here thou show’st thyself false friend.
 
 CREON. Not so, if thou wouldst reason with thyself,
 As I must reason. First reflect on this:
 Supposest thou that one would rather choose 612
 To reign with fears than sleeping calmest sleep,
 His power being equal? I, for one, prize less
 The name of king than deeds of kingly power;
 And so would all who learn in wisdom’s school. 616
 Now without fear I have what I desire,
 At thy hand given. Did I rule, myself,
 I might do much unwillingly. Why, then,
 Should sovereignty exert a softer charm 620
 Than power and might unchequered by a care?
 I am not yet so cheated by myself
 As to desire aught else but honest gain.
 Now all goes well, now every one salutes, 624
 Now they who seek thy favour court my smiles,
 For on this hinge does all their fortune turn.
 Why, then, should I leave this to hunt for that?
 My mind, retaining reason, ne’er could act 628
 The villain’s part. I was not born to love
 Such thoughts myself, nor bear with those that do.
 And as a proof of this, go thou thyself,
 And ask at Pytho whether I brought back, 632
 In very deed, the oracles I heard.
 And if thou find me plotting with the seer,
 In common concert, not by one decree,
 But two, thine own and mine, proclaim my death. 636
 But charge me not with crime on shadowy proof;
 For neither is it just, in random thought,
 The bad to count as good, nor good as bad;
 For to thrust out a friend of noble heart, 640
 Is like the parting with the life we love.
 And this in time thou’lt know, for time alone
 Makes manifest the righteous. Of the vile
 Thou mayst detect the vileness in a day. 644
 
 CHORUS To one who fears to fall, he speaketh well;
 O king, swift counsels are not always safe.
 
 ŒDIP. But when a man is swift in wily schemes,
 Swift must I be to baffle plot with plot; 648
 And if I stand and wait, he wins the day,
 And all my life is found one great mistake.
 
 CREON. What seek’st thou, then? to drive me from the land?
 
 ŒDIP. Not so. I seek not banishment, but death. 652
 
 CREON. When thou show’st first what grudge I bear to thee?
 
 ŒDIP. And say’st thou this defying, yielding not?
 
 CREON. I see thy judgment fails.
 
 ŒDIP. I hold mine own. 656
 
 CREON. Mine has an equal claim.
 
 ŒDIP. Thou villain born!
 
 CREON. And if thy mind is darkened...?
 
 ŒDIP. Still obey! 660
 
 CREON. Not to a tyrant ruler.
 
 ŒDIP. O my country!
 
 CREON. I, too, can claim that country. ’Tis not thine!
 
 CHORUS Cease, O my princes! In good time I see 664
 Jocasta coming hither from the house;
 And it were well with her to hush this strife.
 
 Enter JOCASTA
 
 
 JOC. Why, O ye wretched ones, this strife of tongues
 Raise ye in your unwisdom, nor are shamed, 668
 Our country suffering, private griefs to stir?
 Come thou within. And thou, O Creon, go,
 Nor bring a trifling sore to mischief great!
 
 CREON. My sister! Œdipus, thy husband, claims 672
 The right to wrong me, giving choice of ills,
 Or to be exiled from my home, or die.
 
 ŒDIP. ’Tis even so, for I have found him, wife,
 Against my life his evil wiles devising. 676
 
 CREON. May I ne’er prosper, but accursed die,
 If I have done the things he says I did!
 
 JOC. Oh, by the Gods, believe him, Œdipus!
 Respect his oath, which calls the Gods to hear; 680
 And reverence me, and these who stand by thee.
 
 CHORUS Hearken, my king! be calmer, I implore!
 
 ŒDIP. What! wilt thou that I yield?
 
 CHORUS Respect is due 684
 To one not weak before, who now is strong
 In this his oath.
 
 ŒDIP. And know’st thou what thou ask’st?
 
 CHORUS I know right well. 688
 
 ŒDIP. Say on, then, what thou wilt.
 
 CHORUS Hurl not to shame, on grounds of mere mistrust,
 The friend on whom his own curse still must hang.
 
 ŒDIP. Know, then, that, seeking this, thou seek’st, in truth, 692
 To work my death, or else my banishment.
 
 CHORUS Nay, by the sun, chief God of all the Gods!
 May I, too, die, of God and man accursed,
 If I wish aught like this! But on my soul, 696
 Our wasting land dwells heavily; ills on ills
 Still coming, and your strife embittering all.
 
 ŒDIP. Let him depart, then, even though I die,
 Or from my country wander forth in shame: 700
 Thy face, not his, I view with pitying eye;
 For him, where’er he be, is naught but hate.
 
 CREON. Thou’rt loath to yield, ’twould seem, and wilt be vexed
 When this thy wrath is over: moods like thine 704
 Are fitly to themselves most hard to bear.
 
 ŒDIP. Wilt thou not go, and leave me?
 
 CREON. I will go,
 By thee misjudged, but known as just by these. [Exit. 708
 
 CHORUS Why, lady, art thou slow to lead him in?
 
 JOC. I fain would learn how this sad chance arose.
 
 CHORUS Blind hasty speech there was, and wrong will sting.
 
 JOC. From both of them? 712
 
 CHORUS Yea, both.
 
 JOC. And what said each?
 
 CHORUS Enough for me, our land laid low in grief,
 It seems, to leave the quarrel where it stopped. 716
 
 ŒDIP. Seest thou, with all thy purposes of good,
 Thy shifting and thy soothing, what thou dost?
 
 CHORUS My chief, not once alone I spoke,
 And wild and erring should I be, 720
 Were I to turn from thee aside,
 Who, when my country rocked in storm,
 Righted her course, and, if thou couldst,
 Wouldst send her speeding now. 724
 
 JOC. Tell me, my king, what cause of fell debate
 Has bred this discord, and provoked thy soul.
 
 ŒDIP. Thee will I tell, for thee I honour more
 Than these. The cause was Creon and his plots. 728
 
 JOC. Say, then, if clearly thou canst tell the strife.
 
 ŒDIP. He says that I am Laius’ murderer.
 
 JOC. Of his own knowledge, or by some one taught?
 
 ŒDIP. Yon scoundrel seer suborning. For himself, 732
 He takes good care to free his lips from blame.
 
 JOC. Leave now thyself, and all thy thoughts of this,
 And list to me, and learn how little skill
 In arts prophetic mortal man may claim; 736
 And of this truth I’ll give thee proof full clear.
 There came to Laius once an oracle
 (I say not that it came from Phœbus’ self,
 But from his servants) that his fate was fixed 740
 By his son’s hand to fall—his own and mine:
 And him, so rumour runs, a robber band
 Of aliens slew, where meet the three great roads.
 Nor did three days succeed the infant’s birth, 744
 Before, by other hands, he cast him forth,
 Maiming his ankles, on a lonely hill.
 Here, then, Apollo failed to make the boy
 His father’s murderer; nor did Laius die 748
 By his son’s hand. So fared the oracles;
 Therefore regard them not. Whate’er the God
 Desires to search he will himself declare.
 
 ŒDIP. [trembling] O what a fearful boding! thoughts disturbed 752
 Thrill through my soul, my queen, at this thy tale.
 
 JOC. What means this shuddering, this averted glance?
 
 ŒDIP. I thought I heard thee say that Laius died,
 Slain in a skirmish where the three roads meet? 756
 
 JOC. So was it said, and still the rumours hold.
 
 ŒDIP. Where was the spot in which this matter passed?
 
 JOC. They call the country Phocis, and the roads
 From Delphi and from Daulia there converge. 760
 
 ŒDIP. And time? what interval has passed since then?
 
 JOC. But just before thou camest to possess
 And rule this land the tidings were proclaimed.
 
 ŒDIP. Great Zeus! what fate hast thou decreed for me? 764
 
 JOC. What thought is this, my Œdipus, of thine?
 
 ŒDIP. Ask me not yet, but tell of Laius’ frame,
 His build, his features, and his years of life.
 
 JOC. Tall was he, and the white hairs snowed his head, 768
 And in his face not much unlike to thee.
 
 ŒDIP. Woe, woe is me! so seems it I have plunged
 All blindly into curses terrible.
 
 JOC. What sayest thou? I shudder as I see thee. 772
 
 ŒDIP. Desponding fear comes o’er me, lest the seer
 Has seen indeed. But one thing more I’ll ask.
 
 JOC. I fear to speak, yet what thou ask’st I’ll tell.
 
 ŒDIP. Went he in humble guise, or with a troop 776
 Of spearmen, as becomes a man that rules?
 
 JOC. Five were they altogether, and of them
 One was a herald, and one chariot had he.
 
 ŒDIP. Woe! woe! ’tis all too clear. And who was he 780
 That told these tidings to thee, O my queen?
 
 JOC. A servant who alone escaped with life.
 
 ŒDIP. And does he chance to dwell among us now?
 
 JOC. Not so; for from the time when he returned, 784
 And found thee bearing sway, and Laius dead,
 He, at my hand, a suppliant, implored
 This boon, to send him to the distant fields
 To feed his flocks, where never glance of his 788
 Might Thebes behold. And so I sent him forth;
 For though a slave he might have claimed yet more.
 
 ŒDIP. And could we fetch him quickly back again?
 
 JOC. That may well be. But why dost thou wish this? 792
 
 ŒDIP. I fear, O queen, that words best left unsaid
 Have passed these lips, and therefore wish to see him.
 
 JOC. Well, he shall come. But some small claim have I,
 O king, to learn what touches thee with woe. 796
 
 ŒDIP. Thou shalt not fail to learn it, now that I
 Have such forebodings reached. To whom should I
 More than to thee tell all the passing chance?
 I had a father, Polybus of Corinth, 800
 And Merope of Doris was my mother,
 And I was held in honour by the rest
 Who dwelt there, till this accident befel,
 Worthy of wonder, of the heat unworthy 804
 It roused within me. Thus it chanced: A man
 At supper, in his cups, with wine o’ertaken,
 Reviles me as a spurious changeling boy;
 And I, sore vexed, hardly for that day 808
 Restrained myself. And when the morrow came
 I went and charged my father and my mother
 With what I thus had heard. They heaped reproach
 On him who stirred the matter, and I soothed 812
 My soul with what they told me; yet it teased,
 Still vexing more and more; and so I went,
 Unknown to them, to Pytho, and the God
 Sent me forth shamed, unanswered in my quest; 816
 And more he added, dread and dire and dark,
 How that the doom of incest lay on me,
 Most foul, unnatural; and that I should be
 Father of children men would loathe to look on, 820
 And murderer of the father that begot me.
 And, hearing this, I cast my wistful looks
 To where the stars hang over Corinth’s towers,
 And fled where nevermore mine eyes might see 824
 The shame of those dire oracles fulfilled;
 And as I went I reached the spot where he,
 The king, thou tell’st me, met the fatal blow.
 And now, O lady, I will tell thee all. 828
 Wending my steps that way where three roads meet,
 There met me first a herald, and a man
 Like him thou told’st of, riding on his car,
 Drawn by young colts. With rough and hasty words 832
 They drove me from the road,—the driver first,
 And that old man himself; and then in rage
 I struck the driver, who had turned me back.
 And when the old man saw it, watching me 836
 As by the chariot side I stood, he struck
 My forehead with a double-pointed goad.
 But we were more than quits, for in a trice
 With this right hand I struck him with my staff, 840
 And he rolled backward from his chariot’s seat.
 And then I slew them all. And if it chance
 That Laius and this stranger are akin,
 What man more wretched than this man who speaks, 844
 What man more harassed by the vexing Gods?
 He whom none now, or alien, or of Thebes,
 May welcome to their house, or speak to him,
 But thrust him forth an exile. And ’twas I, 848
 None other, who against myself proclaimed
 These curses. And the bed of him that died
 I with my hands, by which he fell, defile.
 Am I not vile by nature, all unclean? 852
 If I must flee, yet still in flight my doom
 Is nevermore to see the friends I love,
 Nor tread my country’s soil; or else to bear
 The guilt of incest, and my father slay, 856
 Yea, Polybus, who reared me from the womb.
 Would not a man say right who said that here
 Some cruel God was pressing hard on me?
 Not that, not that, at least, thou Presence, pure 860
 And awful, of the Gods. May I ne’er look
 On such a day as that, but far away
 Depart unseen from all the haunts of men
 Before such great pollution comes on me. 864
 
 CHORUS Us, too, O king, these things perplex, yet still,
 Till thou hast asked the man who then was by,
 Have hope. 
 
 ŒDIP. And this indeed is all my hope, 868
 Waiting until that shepherd-slave appear.
 
 JOC. And when he comes, what meanest thou to ask?
 
 ŒDIP. I’ll tell thee. Should he now repeat the tale
 Thou told’st to me, it frees me from this guilt. 872
 
 JOC. What special word was that thou heard’st from me?
 
 ŒDIP. Thou said’st he told that robbers slew his lord,
 And should he give their number as the same
 Now as before, it was not I who slew him, 876
 For one man could not be the same as many.
 But if he speak of one man, all alone,
 Then, all too plain, the deed cleaves fast to me.
 
 JOC. But know, the thing was said, and clearly said, 880
 And now he cannot from his word draw back.
 Not I alone, but the whole city, heard it;
 And should he now retract his former tale,
 Not then, my husband, will he rightly show 884
 The death of Laius, who, as Loxias told,
 By my son’s hand should die; and yet, poor boy,
 He killed him not, but perished long ago.
 So I for one, both now and evermore, 888
 Will count all oracles as things of naught.
 
 ŒDIP. Thou reasonest well. Yet send a messenger
 To fetch that peasant. Be not slack in this.
 
 JOC. I will make haste to send. But go thou in; 892
 I would do nothing that displeaseth thee. [Exeunt.
 
 STROPH. I
 
 
 CHORUS O that my fate were fixed
 To live in holy purity of speech,
 Pure in all deeds whose laws stand firm and high, 896
 In heaven’s clear æther born,
 Of whom Olympus only is the sire,
 Whom man’s frail flesh begat not,
 Nor ever shall forgetfulness o’erwhelm; 900
 In them our God is great and grows not old.
 
 ANTISTROPH. I
 
 
 But pride begets the mood of tyrant power;
 Pride filled with many thoughts, yet filled in vain,
 Untimely, ill-advised, 904
 Scaling the topmost height,
 Falls down the steep abyss,
 Down to the pit, where step that profiteth
 It seeks in vain to take. 908
 I cannot ask the Gods to stop midway
 The conflict sore that works our country’s good;
 I cannot cease to call on God for aid.
 
 STROPH. II
 
 
 But if there be who walketh haughtily, 912
 In action or in speech,
 Whom righteousness herself has ceased to awe,
 Who counts the temples of the Gods profane,
 An evil fate be his, 916
 Fit meed for all his boastfulness of heart;
 Unless in time to come he gain his gains
 All justly, and draws back from godless deeds,
 Nor lays rash hand upon the holy things, 920
 By man inviolable.
 If such deeds prosper who will henceforth pray
 To guard his soul from passion’s fiery darts?
 If such as these are held in high repute, 924
 What profit is there of my choral strain?
 
 ANTISTROPH. II
 
 
 No longer will I go in pilgrim guise,
 To yon all holy place, Earth’s central shrine,
 Nor unto Abae’s temple, 928
 Nor to far-famed Olympia,
 Unless these pointings of a hand divine
 In sight of all men stand out clear and true.
 But, O thou sovereign ruler! if that name, 932
 O Zeus, belongs to thee, who reign’st o’er all,
 Let not this trespass hide itself from thee,
 Or thine undying sway;
 For now they set at naught 936
 The oracles, half dead,
 That Laius heard of old,
 And king Apollo’s wonted worship flags,
 And all to wreck is gone 940
 The homage due to God.
 
 Enter JOCASTA, followed by an Attendant
 
 
 JOC. Princes of this our land, across my soul
 There comes the thought to go from shrine to shrine
 Of all the Gods, these garlands in my hand, 944
 And waving incense; for our Œdipus
 
 Vexes his soul too wildly with his woes,
 And speaks not as a man should speak who scans
 The present by the experience of the past, 948
 But hangs on every breath that tells of fear.
 And since I find that my advice avails not,
 To thee, Lyceian King, Apollo, first
 I come,—for thou art nearest,—suppliant 952
 With these devotions, trusting thou wilt work
 Some way of healing for us, free from guilt;
 For now we shudder, all of us, seeing him,
 The good ship’s pilot, panic-struck and lost. 956
 
 Enter MESSENGER
 
 
 MESS. May I inquire of you, O strangers, where
 To find the house of Œdipus the king,
 And, above all, where he is, if ye know?
 
 CHORUS This is the house, and he, good sir, within, 960
 And this his wife, and mother of his children.
 
 MESS. Good fortune be with her and all her kin,
 Being, as she is, his true and honoured wife.
 
 JOC. Like fortune be with thee, my friend. Thy speech, 964
 So kind, deserves no less. But tell me why
 Thou comest, what thou hast to ask or tell.
 
 MESS. Good news to thee, and to thy husband, lady.
 
 JOC. What is it, then? and who has sent thee here? 968
 
 MESS. I come from Corinth, and the news I’ll tell
 May give thee joy. Why not? Yet thou mayst grieve.
 
 JOC. What is the news that has this twofold power?
 
 MESS. The citizens that on these Isthmus dwell 972
 Will make him sovereign. So the rumour ran.
 
 JOC. What then? Is aged Polybus no more?
 
 MESS. E’en so. Death holds him in the stately tomb.
 
 JOC. What say’st thou? Polybus, thy king, is dead? 976
 
 MESS. If I speak false, I have no wish to live!
 
 JOC. Go, maiden, at thy topmost speed, and tell
 Thy master this. Now, oracles of Gods,
 Where are ye now? Long since my Œdipus 980
 Fled, fearing lest his hand should slay the man;
 And now he dies by fate, and not by him.
 
 Enter ŒDIPUS
 
 
 ŒDIP. Mine own Jocasta, why, O dearest one,
 Why hast thou sent to fetch me from the house? 984
 
 JOC. List this man’s tale, and when thou hearest, see
 The woeful plight of those dread oracles.
 
 ŒDIP. Who, then, is this, and what has he to tell?
 
 JOC. He comes from Corinth, and he brings thee word 988
 That Polybus, thy father, lives no more.
 
 ŒDIP. What say’st thou, friend? Tell me thy tale thyself.
 
 MESS. If I must needs report the story clear,
 Know well that he has gone the way of death. 992
 
 ŒDIP. Was it by plot, or chance of natural death?
 
 MESS. An old man’s frame a little stroke lays low!
 
 ŒDIP. He suffered, then, it seems, from some disease?
 
 MESS. E’en so, and many a weary month he passed. 996
 
 ŒDIP. Ha! ha! Why now, my queen, should we regard
 The Pythian hearth oracular, or birds
 In mid-air crying? By their auguries,
 I was to slay my father. And he dies, 1000
 And the grave hides him; and I find myself
 Handling no sword; unless for love of me
 He pined away, and so I caused his death.
 So Polybus is gone, and with him lie, 1004
 In Hades whelmed, those worthless oracles.
 
 JOC. Did I not tell thee this long time ago?
 
 ŒDIP. Thou didst, but I was led away by fears.
 
 JOC. Dismiss them, then, for ever from thy thoughts! 1008
 
 ŒDIP. And yet that “incest”; must I not fear that?
 
 JOC. Why should we fear, when chance rules everything,
 And foresight of the future there is none;
 ’Tis best to live at random, as one can. 1012
 But thou, fear not that marriage with thy mother:
 Such things men oft have dreams of; but who cares
 The least about them lives the happiest.
 
 ŒDIP. Right well thou speakest all things, save that she 1016
 Still lives that bore me, and I can but fear,
 Seeing that she lives, although thou speakest well.
 
 JOC. And yet thy father’s grave’s a spot of light.
 
 ŒDIP. ’Tis so: yet while she liveth there is fear. 1020
 
 MESS. Who is this woman about whom ye fear?
 
 ŒDIP. ’Tis Merope, old sir, who lived with Polybus.
 
 MESS. And what leads you to think of her with fear?
 
 ŒDIP. A fearful oracle, my friend, from God. 1024
 
 MESS. Canst tell it; or must others ask in vain?
 
 ŒDIP. Most readily; for Loxias said of old
 The doom of incest lay on me, and I
 With mine own hands should spill my father’s blood. 1028
 And therefore Corinth long ago I left,
 And journeyed far, right prosperously I own;—
 And yet ’tis sweet to see a parent’s face.
 
 MESS. And did this fear thy steps to exile lead? 1032
 
 ŒDIP. I did not wish to take my father’s life.
 
 MESS. Why, the, O king, did I who came with good
 Not free thee from this fear that haunts thy soul?
 
 ŒDIP. For this, I own, I owe thee worthy thanks. 1036
 
 MESS. For this, I own, I chiefly came to thee;
 That I on thy return may prosper well.
 
 ŒDIP. But I return not while a parent lives.
 
 MESS. ’Tis clear, my son, thou know’st not what thou dost. 1040
 
 ŒDIP. What is’t? By all the Gods, old man, speak out.
 
 MESS. If ’tis for them thou fearest to return...
 
 ŒDIP. I fear lest Phœbus prove himself too true.
 
 MESS. Is it lest thou shouldst stain thy soul through them? 1044
 
 ŒDIP. This selfsame fear, old man, for ever haunts me.
 
 MESS. And know’st thou not there is no cause for fear?
 
 ŒDIP. Is there no cause if I was born their son?
 
 MESS. None is there. Polybus is naught to thee. 1048
 
 ŒDIP. What say’st thou? Did not Polybus beget me?
 
 MESS. No more than he thou speak’st to; just as much.
 
 ŒDIP. How could a father’s claim become as naught?
 
 MESS. Well, neither he begat thee nor did I. 1052
 
 ŒDIP. Why, then, did he acknowledge me as his?
 
 MESS. He at my hands received thee as a gift.
 
 ŒDIP. And could he love another’s child so much?
 
 MESS. Yes; for this former childlessness wrought on him. 1056
 
 ŒDIP. And gav’st thou me as buying or as finding?
 
 MESS. I found thee in Kithæron’s shrub-grown hollow.
 
 ŒDIP. And for what cause didst travel thitherwards?
 
 MESS. I had the charge to tend the mountain flocks. 1060
 
 ŒDIP. Was thou a shepherd born, or seeking hire?
 
 MESS. At any rate, my son, I saved thee then.
 
 ŒDIP. What evil, plight, then, didst thou find me in?
 
 MESS. The sinews of thy feet would tell that tale. 1064
 
 ŒDIP. Ah, me! why speak’st thou of that ancient wrong?
 
 MESS. I freed thee when thy insteps both were pierced.
 
 ŒDIP. A foul disgrace I had in swaddling clothes.
 
 MESS. Thus from his chance there came the name thou bearest. 1068
 
 ŒDIP. [starting] Who gave the name, my father or my mother;
 In heaven’s name tell me? 
 
 MESS. This I do not know;
 Who gave thee to me better knows than I. 1072
 
 ŒDIP. Didst thou, then, take me from another’s hand,
 Not finding me thyself?
 
 MESS. Not I, indeed;
 Another shepherd made a gift of thee. 1076
 
 ŒDIP. Who was he? know’st thou where to find him out?
 
 MESS. They called him one of those that Laius owned.
 
 ŒDIP. Mean’s thou the former sovereign of this land?
 
 MESS. E’en so. He fed the flocks of him thou nam’st. 1080
 
 ŒDIP. And is he living still that I might see him?
 
 MESS. You, his own countrymen, should know that best.
 
 ŒDIP. Is there of you who stand and listen here
 One who has known the shepherd that he tells of, 1084
 Or seeing him upon the hills or here?
 If so, declare it; ’tis full time to speak!
 
 CHORUS I think that this is he whom from the hills
 But now thou soughtest. But Jocasta here 1088
 Could tell thee this with surer word than I.
 
 ŒDIP. Knowest thou, my queen, the man whom late we sent
 To fetch; and him of whom this stranger speaks?
 
 JOC. [with forced calmness] Whom did he speak of? Care not thou for it,1092
 But wish his words may be but idle tales. 
 
 ŒDIP. I cannot fail, once getting on the scent,
 To track at last the secret of my birth.
 
 JOC. Ah, by the Gods, if that thou valuest life 1096
 Inquire no further. Let my woe suffice.
 
 ŒDIP. Take heart; though I should turn out thrice a slave,
 Born of a thrice vile mother, thou art still
 Free from all stain. 1100
 
 JOC. Yet, I implore thee, pause!
 Yield to my counsels, do not do this deed.
 
 ŒDIP. I may not yield, and fail to search it out.
 
 JOC. And yet good counsels give I, for thy good. 1104
 
 ŒDIP. This “for my good” has been my life’s long plague.
 
 JOC. Who thou art, hapless, mayst thou never know!
 
 ŒDIP. Will some one bring that shepherd to me here?
 Leave her to glory in her high descent. 1108
 
 JOC. Woe! woe! ill-fated one! my last word this,
 This only, and no more for evermore. [Rushes out.
 
 CHORUS Why has thy queen, O Œdipus, gone forth
 In her wild sorrow rushing. Much I fear 1112
 Lest from such silence evil deeds burst out.
 
 ŒDIP. Burst out what will, I seek to know my birth,
 Low though it be, and she perhaps is shamed
 (For, like a woman, she is proud of heart) 1116
 At thoughts of my low birth; but I, who count
 Myself the child of Fortune, fear no shame.
 My mother she, and she has prospered me.
 And so the months that span my life have made me 1120
 Both high and low; but whatsoe’er I be,
 Such as I am I am, and needs must on
 To fathom all the secret of my birth.
 
 STROPH
 
 
 CHORUS If the seer’s gift be mine, 1124
 Or skill in counsel wise,
 Thou, O Kithæron, when the morrow comes,
 Our full-moon festival,
 Shalt fail not to resound 1128 
 The voice that greets thee, fellow-citizen,
 Parent and nurse of Œdipus;
 And we will on thee weave our choral dance,
 As bringing to our princes glad good news. 1132
 Hail, hail! O Phœbus, smile on this our prayer.
 
 ANTISTROPH 
 
 
 Who was it, child, that bore thee?
 Blest daughter of the ever-living Ones,
 Or meeting in the ties of love with Pan, 1136
 Who wanders o’er the hills,
 Or with thee, Loxias, for to thee are dear
 All the high lawns where roam the pasturing flocks;
 Or was it he who rules Kyllene’s height; 1140
 Or did the Bacchic God,
 Upon the mountain’s peak,
 Receive thee as the gift of some fair nymph
 Of Helicon’s fair band, 1144
 With whom he sports and wantons evermore?
 
 ŒDIP. If I must needs conjecture, who as yet
 Ne’er met the man, I think I see the shepherd,
 Whom this long while we sought for. With the years 1148
 His age fits well. And now I see, besides,
 My servants bring him. Thou perchance canst say
 From former knowledge yet more certainly.
 
 CHORUS I know him well, O king! For this man stood, 1152
 If any, known as Laius’ faithful slave.
 
 Enter Shepherd
 
 
 ŒDIP. Thee first I ask, Corinthian stranger, say,
 Is this the man?
 
 MESS. The very man thou seek’st. 1156
 
 ŒDIP. Ho, there, old man. Come hither, look on me,
 And tell me all. Did Laius own thee once?
 
 SHEP Not as a slave from market, but home-reared.
 
 ŒDIP. What was thy work, or what thy mode of life? 1160
 
 SHEP Near all my life I followed with the flock.
 
 ŒDIP. And in what regions didst thou chiefly dwell?
 
 SHEP Now ’twas Kithæron, now on neighbouring fields.
 
 ŒDIP. Know’st thou this man? Didst ever see him there? 1164
 
 SHEP What did he do? Of what man speakest thou?
 
 ŒDIP. This man now present. Did ye ever meet?
 
 SHEP My memory fails when taxed thus suddenly.
 
 MESS. No wonder that, my lord. But I’ll remind him 1168
 Right well of things forgotten. Well I know
 He’ll call to mind when on Kithæron’s fields,
 He with a double flock, and I with one,
 I was his neighbour during three half years, 1172
 From springtide on to autumn; and in winter
 I drove my flocks to mine own fold, and he
 To those of Laius. [To SHEPHERD] Is this false or true?
 
 SHEP Thou tell’st the truth, although long years have passed. 1176
 
 MESS. Come, then, say, on. Rememberest thou a boy
 Thou gav’st me once, that I might rear him up
 As mine own child?
 
 SHEP Why askest thou of this? 1180
 
 MESS. Here stands he, fellow! that same tiny boy!
 
 SHEP A curse befall thee! Wilt not hold thy tongue?
 
 ŒDIP. Rebuke him not, old man; thy words need more
 The language of reproaches than do his. 1184
 
 SHEP Say, good my lord, what fault have I committed?
 
 ŒDIP. This, that thou tell’st not of the child he asks for.
 
 SHEP Yes, for he speaks in blindness, wasting breath.
 
 ŒDIP. Thou wilt not speak for favour, but a blow... [Strikes him. 1188
 
 SHEP By all the Gods, hurt not my feeble age.
 
 ŒDIP. Will no one bind his hands behind his back?
 
 SHEP O man most wretched! what, then, wilt thou learn?
 
 ŒDIP. Gav’st thou this man the boy of whom he asks? 1192
 
 SHEP I gave him. Would that day had been my last!
 
 ŒDIP. That doom will soon be thine if thou speak’st wrong.
 
 SHEP Nay, much more shall I perish if I speak.
 
 ŒDIP. This fellow, as it seems, would tire us out. 1196
 
 SHEP Not so. I said long since I gave it him.
 
 ŒDIP. Whence came it? Was the child thine own or not?
 
 SHEP Mine own ’twas not, but some one gave it me,
 
 ŒDIP. Which of our people, or beneath what roof? 1200
 
 SHEP Oh, by the Gods, my master, ask no more!
 
 ŒDIP. Thou diest if I question this again.
 
 SHEP Some one it was in Laius’ household born.
 
 ŒDIP. Was it a slave, or some one born to him? 1204
 
 SHEP Ah, me! I stand upon the very brink
 Where most I dread to speak. 
 
 ŒDIP. And I to hear:
 And yet I needs must hear it, come what may. 1208
 
 SHEP The boy was said to be his son; but she,
 Thy queen within, could tell thee best the truth.
 
 ŒDIP. What! was it she who gave it?
 
 SHEP Yea, O king! 1212
 
 ŒDIP. And to what end?
 
 SHEP To make away with it.
 
 ŒDIP. And dared a mother...?
 
 SHEP Evil doom she feared. 1216
 
 ŒDIP. What doom?
 
 SHEP ’Twas said that he his sire should kill.
 
 ŒDIP. Why, then, didst thou to this old man resign him?
 
 SHEP I pitied him, O master, and I thought 1220
 That he would bear him to another land,
 Whence he himself had come. But him he saved
 For direst evil. For if thou be he
 Whom this man speaks of, thou art born to ill. 1224
 
 ŒDIP. Woe! woe! woe! woe! all cometh clear at last.
 O light, may I ne’er look on thee again,
 Who now am seen owing my birth to those
 To whom I ought not, and with whom I ought not 1228
 In wedlock living, whom I ought not slaying. [Exit.
 
 STROPH. I
 
 
 CHORUS Ah, race of mortal men,
 How as a thing of naught
 I count ye, though ye live; 1232
 For who is there of men
 That more of blessing knows
 Than just a little while
 In a vain show to stand, 1236
 And, having stood, to fall?
 With thee before mine eyes,
 Thy destiny, e’en thine,
 Ill-fated Œdipus, 1240
 I can count no man blest.
 
 ANTISTROPH. I 
 
 
 For thou, with wondrous skill,
 Taking thine aim, didst hit
 Success, in all things prosperous; 1244
 And didst, O Zeus! destroy
 The Virgin with her talons bent,
 And sayings wild and dark;
 And against many deaths 1248
 A tower and strong defence
 Didst for my country rise;
 And therefore dost thou bear the name of king,
 With highest glory crowned, 1252
 Ruling in mighty Thebes.
 
 STROPH. II
 
 
 And now, who lives than thou more miserable?
 Who equals thee in wild woes manifold,
 In shifting turns of life? 1256 
 Ah, noble one, our Œdipus!
 For whom the selfsame port
 Sufficed for sire and son,
 In wedlock’s haven met: 1260
 Ah how, ah how, thou wretched one, so long
 Could that incestuous bed
 Receive thee, and be dumb?
 
 ANTISTROPH. II
 
 
 Time, who sees all things, he hath found thee out, 1264
 Against thy will, and long ago condemned
 The wedlock none may wed,
 Begetter and begotten
 In strange confusion joined. 1268
 Ah, child of Laius! ah!
 Would that I ne’er had looked upon thy face!
 For I mourn sore exceedingly,
 From lips with wailing full. 1272
 In simplest truth, by thee I rose from death,
 By thee I close mine eyes in deadly sleep.
 
 Enter Second Messenger
 
 
 SEC. MESS. Ye chieftains, honoured most in this our land,
 For all the deeds ye hear of, all ye see, 1276
 How great a wailing will ye raise, if still
 Ye truly love the house of Labdacus;
 For sure I think that neither Ister’s stream
 Nor Phasis’ floods could purify this house, 1280
 Such horrors does it hold. But all too soon,
 Will we or will we not, they’ll come to light.
 Self-chosen sorrows ever pain men most.
 
 CHORUS The ills we knew before lacked nothing meet 1284
 For plaint and moaning. Now, what add’st thou more?
 
 SEC. MESS. Quickest for me to speak, and thee to learn;
 Our godlike queen Jocasta—she is dead.
 
 CHORUS Ah, crushed with many sorrows! How and why? 1288
 
 SEC. MESS. Herself she slew. The worst of all that passed
 I must pass o’er, for none were there to see.
 Yet, far as memory suffers me to speak,
 That sorrow-stricken woman’s end I’ll tell; 1292
 How, yielding to her passion, on she passed
 Within the porch, made straightway for the couch,
 Her bridal bed, with both hands tore her hair,
 And as she entered, dashing through the doors, 1296
 Calls on her Laius, dead long years ago,
 Remembering all that birth of long ago,
 Which brought him death, and left to her who bore,
 With his own son a hateful motherhood. 1300
 And o’er her bed she wailed, where she had borne
 Spouse to her spouse, and children to her child;
 And how she perished after this I know not;
 For Œdipus struck in with woeful cry, 1304
 And we no longer looked upon her fate,
 But gazed on him as to and fro he rushed,
 For so he comes, and asks us for a sword,
 Wherewith to smite the wife that wife was none, 1308
 The bosom stained by those accursed births,
 Himself, his children—so, as thus he raves,
 Some spirit shows her to him (none of us
 Who stood hard by had done so): with a shout 1312
 Most terrible, as some one led him on,
 Through the two gates he leapt, and from the hasp
 He slid the hollow bolt, and falls within;
 And there we saw his wife had hung herself, 1316
 By twisted cords suspended. When her form
 He saw, poor wretch! with one wild, fearful cry,
 The twisted rope he loosens, and she fell,
 Ill-starred one, on the ground. Then came a sight 1320
 Most fearful. Tearing from her robe the clasps,
 All chased with gold, with which she decked herself,
 He with them struck the pupils of his eyes,
 Such words as these exclaiming: “They should see 1324
 No more the ills he suffered or had done;
 But in the dark should look, in time to come,
 On those they ought not, not know whom they would.”
 With such like wails, not once or twice alone, 1328
 Raising the lids, he tore his eyes, and they,
 All bleeding, stained his cheek, nor ceased to pour
 Thick clots of gore, but still the purple shower
 Fell fast and full, a very rain of blood. 1332
 Such were the ills that fell on both of them,
 Not on one only, wife and husband both.
 His former fortune, which he held of old,
 Was rightly honoured; but for this day’s doom 1336
 Wailing and woe, and death and shame, all forms
 That man can name of evil, none have failed.
 
 CHORUS And hath the wretched man a pause of ill?
 
 SEC. MESS. He calls to us to ope the gates, and show 1340
 To all in Thebes his father’s murderer,
 His mother’s... Foul and fearful were the words
 He spoke. I dare not speak them. Then he said
 That he would cast himself adrift, nor stay 1344
 At home accursèd, as himself had cursed.
 Some stay he surely needs, or guiding hand,
 For greater is the ill than he can bear,
 And this he soon will show thee, for the bolts 1348
 Of the two gates are opening, and thou’lt see
 A sight to touch e’en hatred’s self with pity.
 
 The doors of the Palace are thrown open, and ŒDIPUS is seen within.
 
 
 CHORUS Oh, fearful, piteous sight!
 Most fearful of all woes 1352
 I hitherto have known! What madness strange
 Has come on thee, thou wretched one?
 What power with one fell swoop,
 Ills heaping upon ills, 1356
 Each greater than the last,
 Has marked thee for its prey?
 Woe! woe! thou doomed one, wishing much to ask,
 And much to learn, and much to gaze into, 1360
 I cannot look on thee,
 So horrible the sight!
 
 ŒDIP. Ah, woe! ah, woe! ah, woe!
 Woe for my misery! 1364
 Where am I wand’ring in my utter woe?
 Where floats my voice in air?
 Dread power, where leadest thou?
 
 CHORUS To doom of dread nor sight nor speech may bear. 1368
 
 ŒDIP. O cloud of darkest guilt
 That onwards sweeps with dread ineffable,
 Resistless, borne along by evil blast,
 Woe, woe, and woe again! 1372
 How through my soul there darts the sting of pain,
 The memory of my crimes.
 
 CHORUS And who can wonder that in such dire woes
 Thou mournest doubly, bearing twofold ills? 1376
 
 ŒDIP. Ah, friend,
 Thou only keepest by me, faithful found,
 Nor dost the blind one slight.
 Woe, woe, 1380
 For thou escap’st me not, I know thee well;
 Though all is dark, I still can hear thy voice.
 
 CHORUS O man of fearful deeds, how couldst thou bear
 Thine eyes to outrage? What power stirred thee to it? 1384
 
 ŒDIP. Apollo! oh, my friends, the God, Apollo!
 Who worketh all my woes—yes, all my woes.
 No human hand but mine has done this deed.
 What need for me to see, 1388
 When nothing’s left that’s sweet to look upon?
 
 CHORUS Too truly dost thou speak the thing that is.
 
 ŒDIP. Yea, what remains to see,
 Or what to love, or hear, 1392
 With any touch of joy?
 Lead me away, my friends, with utmost speed,
 Lead me away, the foul polluted one,
 Of all men most accursed, 1396
 Most hateful to the Gods.
 
 CHORUS Ah, wretched one, alike in soul and doom,
 Would that my eyes had never known thy face!
 
 ŒDIP. Ill fate be his who loosed the fetters sharp, 1400
 That ate into my flesh,
 And freed me from the doom of death,
 And saved me—thankless boon!
 Ah! had I died but then, 1404
 Nor to my friends nor me had been such woe.
 
 CHORUS That I, too, vainly wish!
 
 ŒDIP. Yes; then I had not been
 My father’s murderer: 1408
 Nor had men pointed to me as the man
 Wedded with her who bore him.
 But now all god-deserted, born in sins,
 In incest joined with her who gave me birth; 1412
 Yea, if there be an evil worse than all,
 It falls on Œdipus!
 
 CHORUS I may not call thy acts or counsels good,
 For better wert thou dead than living blind. 1416
 
 ŒDIP. Persuade me not, nor counsel give to show
 That what I did was not the best to do.
 I know not how, on entering Hades dark,
 To look for my own father or my mother, 1420
 Crimes worse than deadly done against them both.
 And though my children’s face was sweet to see
 With their growth growing, yet these eyes no more
 That sight shall see, nor citadel, nor tower, 1424
 Nor sacred shrines of Gods whence I, who stood
 Most honoured one in Thebes, myself have banished,
 Commanding all to thrust the godless forth,
 Him whom the Gods do show accursed, the stock 1428
 Of Laius old. And could I dare to look,
 Such dire pollution fixing on myself,
 And meet them face to face? Not so, not so.
 Yea, if I could but stop the stream of sound, 1432
 And dam mine ears against it, I would do it,
 Closing each wretched sense that I might live
 Both blind, and hearing nothing, Sweet ’twould be
 To keep the soul beyond the reach of ills. 1436
 Why, O Kithæron, didst thou shelter me,
 Nor kill me out of hand? I had not shown,
 In that case, all men whence I drew my birth.
 O Polybus, and Corinth, and the home 1440
 I thought was mine, how strange a growth ye reared,
 All fair outside, all rotten at the core;
 For vile I stand, descended from the vile.
 Ye threefold roads and thickets half concealed, 1444
 The hedge, the narrow pass where three ways meet,
 Which at my hands did drink my father’s blood,
 Remember ye what deeds I did in you;
 What, hither come, I did?—the marriage rites 1448
 That gave me birth, and then, commingling all,
 In horrible confusion, showed in one
 A father, brother, son, all kindreds mixed,
 Mother, and wife, and daughter, hateful names, 1452
 All foulest deeds that men have ever done.
 But, since, where deeds are evil, speech is wrong,
 With utmost speed, by all the Gods, or hide,
 Or take my life, or cast me in the sea, 1456
 Where nevermore your eyes may look on me.
 Come, scorn ye not to touch my misery,
 But hearken; fear ye not; no soul but I
 Can bear the burden of my countless ills. 1460
 
 CHORUS The man for what thou need’st is come in time,
 Creon, to counsel and to act, for now
 He in thy place is left our only guide.
 
 ŒDIP. Ah, me! what language shall I hold to him, 1464
 What trust at his hands claim? In all the past
 I showed myself to him most vile and base.
 
 Enter CREON
 
 
 CREON. I have not come, O Œdipus, to scorn,
 Nor to reproach thee for thy former crimes; 1468
 But ye, if ye have lost your sense of shame
 For mortal men, yet reverence the light
 Of him, our King, the Sun-God, source of life,
 Nor sight so foul expose unveiled to view, 1472
 Which neither earth, nor shower from heaven nor light,
 Can see and welcome. But with utmost speed
 Convey him in; for nearest kin alone
 Can meetly see and hear their kindred’s ills. 1476
 
 ŒDIP. Oh, by the Gods! since thou, beyond my hopes,
 Dost come all noble unto me all base,
 In one thing hearken. For thy good I ask.
 
 CREON. And what request seek’st thou so wistfully? 1480
 
 ŒDIP. Cast me with all thy speed from out this land,
 Where nevermore a man may look on me!
 
 CREON. Be sure I would have done so, but I wished
 To learn what now the God will bid us do. 1484
 
 ŒDIP. The oracle was surely clear enough
 That I, the parricide, the pest, should die.
 
 CREON. So ran the words. But in our present need
 ’Tis better to learn surely what to do. 1488
 
 ŒDIP. And will ye ask for one so vile as I?
 
 CREON. Yea, now thou, too, wouldst trust the voice of God.
 
 ŒDIP. And this I charge thee, yea, and supplicate,
 For her within, provide what tomb thou wilt, 1492
 For for thine own most meetly thou wilt care;
 But never let this city of my fathers
 Be sentenced to receive me as its guest;
 But suffer me on yon lone hills to dwell, 1496
 Where stands Kithæron, chosen as my tomb
 While still I lived, by mother and by sire,
 That I may die by those who sought to kill.
 And yet this much I know, that no disease, 1500
 Nor aught else could have killed me; ne’er from death
 Had I been saved but for this destined doom.
 But for our fate, whatever comes may come:
 And for my boys, O Creon, lay no charge 1504
 Of them upon me. They are grown, nor need,
 Where’er they be, feel lack of means to live.
 But for my two poor girls, all desolate,
 To whom their table never brought a meal 1508
 Without my presence, but whate’er I touched
 They still partook of with me; these I care for.
 Yea, let me touch them with my hands, and weep
 To them my sorrows. Grant it, O my prince, 1512
 O born of noble nature!
 Could I but touch them with my hands, I feel
 Still I should have them mine, as when I saw.
 
 Enter ANTIGONE and ISMENE
 
 
 What say I? What is this? 1516
 Do I not hear, ye Gods, their dear, loved tones,
 Broken with sobs, and Creon, pitying me,
 Hath sent the dearest of my children to me?
 Is it not so? 1520
 
 CREON. It is so. I am he who gives thee this,
 Knowing the joy thou hadst in them of old.
 
 ŒDIP. Good luck have thou! And may the powers on high
 Guard thy path better than they guarded mine! 1524
 Where are ye, O my children? Come, oh, come
 To these your brother’s hands, which but now tore
 Your father’s eyes, that once were bright to see,
 Who, O my children, blind and knowing naught, 1528
 Became your father—how, I may not tell.
 I weep for you, though sight is mine no more,
 Picturing in mind the sad and dreary life
 Which waits you in the world in years to come; 1532
 For to what friendly gatherings will ye go,
 Or festive joys, from whence, for stately show
 Once yours, ye shall not home return in tears?
 And when ye come to marriageable age, 1536
 Who is there, O my children, rash enough
 To make his own the shame that then will fall
 On those who bore me, and on you as well?
 What evil fails us here? Your father killed 1540
 His father, and was wed in incest foul
 With her who bore him, and ye owe your birth
 To her who gave him his. Such shame as this
 Will men lay on you, and who then will dare 1544
 To make you his in marriage? None, not one,
 My children! but ye needs must waste away,
 Unwedded, childless, Thou, Menœkeus’ son,
 Since thou alone art left a father to them 1548
 (For we, their parents, perish utterly),
 Suffer them not to wander husbandless,
 Nor let thy kindred beg their daily bread;
 But look on them with pity, seeing them 1552
 At their age, but for thee, deprived of all.
 O noble soul, I pray thee, touch my hand
 In token of consent. And ye, my girls,
 Had ye the minds to hearken I would fain 1556
 Give ye much counsel. As it is, pray for me
 To live where’er is meet; and for yourselves
 A brighter life than his ye call your sire.
 
 CREON. Enough of tears and words. Go thou within. 1560
 
 ŒDIP. I needs must yield, however, hard it be.
 
 CREON. In their right season all things prospect best.
 
 ŒDIP. Know’st thou my wish?
 
 CREON. Speak and I then shall hear. 1564
 
 ŒDIP. That thou shouldst send me far away from home.
 
 CREON. Thou askest what the Gods alone can give.
 
 ŒDIP. And yet I go most hated of the Gods.
 
 CREON. And therefore it may chance thou gain’st thy wish. 1568
 
 ŒDIP. And dost thou promise, then, to grant it me?
 
 CREON. I am not wont to utter idle words.
 
 ŒDIP. Lead me, then, hence.
 
 CREON. Go thou, but leave the girls. 1572
 
 ŒDIP. Ah, take them not from me!
 
 CREON. Thou must not think
 To have thy way in all things all thy life.
 Thou hadst it once, yet went it ill with thee. 1576
 
 CHORUS Ye men of Thebes, behold this Œdipus,
 Who knew the famous riddle and was noblest,
 Who envied no one’s fortune and success.
 And, lo,! in what a sea of direst woe 1580
 He now is plunged. From hence the lesson draw,
 To reckon no man happy till ye see
 The closing day; until he pass the bourn
 Which severs life from death, unscathed by woe. 1584
THE END
Category:Drama
Category:Library Archive/PD
Category:Suggested Reading