List Of Historical Figures

Who’s bigger: Washington or Lincoln? Hitler or Napoleon? Charles Dickens or Jane Austen? That depends on how you look at it.
==List of Historical figures==
===Abdisho IV Maron===
Abdisho, whose name is spelled in many different ways (Abdisu, Abd-Jesu, Hebed-Jesu, Abdissi, Audishu) meaning Servant of Jesus, was born in Gazarta on the River Tigris, son of Yohannan of the house of Mari. He entered in the monasteries of Saint Antony and of Mar Ahha and Yohannan,:349 and in 1554 was consecrated metropolitan bishop of Gazarta by Shimun VIII Yohannan Sulaqa.
===Peter Abelard===
Abélard was an enormous influence on his contemporaries and the course of medieval philosophical thought, but he has been known in modern times mainly for his connection with Héloïse. Only one of his strictly philosophical works, the ethical treatise Scito te ipsum, had been published before the 19th century, in 1721. It was only with the publication by Cousin in 1836 of the collection entitled Ouvrages inedits d'Abelard that Abelard's philosophical work began to be studied more closely. Cousin's collection gave extracts from the theological work Sic et Non ("Yes and No") which is an assemblage of opposite opinions on doctrinal points culled from the Fathers as a basis for discussion, the main interest in which lies in the fact that there is no attempt to reconcile the different opinions. The collection also includes the Dialectica, and commentaries on logical works of Aristotle, Porphyry and Boethius. Two works published by Cousin and believed at the time to be by Abelard, the fragment De Generibus et Speciebus (published in the 1836 collection), and also the psychological treatise De Intellectibus (published separately by Cousin in Fragmens Philosophiques, vol. ii.), are now believed on upon internal evidence not to be by Abélard himself, but only to have sprung out of his school. A genuine work, the Glossulae super Porphyrium, from which Charles de Rémusat gave extracts in his monograph Abélard (1845), was published in 1930.
===Abraham===
One of the most important persons at Nimrod’s court in Ur of the Chaldees in Babel, or Babylonia, was Terah, the son of Nahor, a great-great grandson of Eber. Terah had three sons, Abram, Nahor, and Haran.
===John Quincy Adams===
John Quincy Adams began his diplomatic career as the U.S. minister to the Netherlands in 1794, and served as minister to Prussia during the presidential administration of his father, the formidable patriot John Adams. After serving in the Massachusetts State Senate and the U.S. Senate, the younger Adams rejoined diplomatic service under President James Madison, helping to negotiate the Treaty of Ghent (1814), which ended the War of 1812. As secretary of state under James Monroe, Adams played a key role in determining the president’s foreign policy, including the famous Monroe Doctrine. John Quincy Adams went on to win the presidency in a highly contentious election in 1824, and served only one term. Outspoken in his opposition to slavery and in support of freedom of speech, Adams was elected to the House of Representatives in 1830; he would serve until his death in 1848.
===Gabriele Adorno===
Gabriele Adorno (1320–1398) was the fourth Doge of Genoa. A member of the noble Adorno family, he was elected on 14 March 1363 to succeed Simone Boccanegra, who had died in office; he remained in the position until 13 August 1370 and was succeeded by Domenico di Campofregoso.
===Flavius Aetius===
From 433 to 450, Aetius was the dominant personality in the Western Empire, obtaining the rank of magnificus vir parens patriusque noster (5 September 435) and playing the role of "protector" of Galla Placidia and Valentinian III while the Emperor was still young. At the same time he continued to devote attention to Gaul. In 436, the Burgundians of King Gundacar were defeated and obliged to accept peace by Aetius and Avitus; however, the following year he sent the Huns to destroy them. Allegedly 20,000 Burgundians were killed in a slaughter which probably became the basis of the Nibelungenlied, a German epic. That same year Aetius was probably in Armorica with Litorius to suppress a rebellion of the Bacaudae. Year 437 saw his second consulship and the wedding of Valentinian and Licinia Eudoxia in Constantinople; it is probable that Aetius attended at the ceremony that marked the beginning of the direct rule of the Emperor. At that time his general Litorius had broken the siege of Narbona and had turned the war in favor of the Romans. The following two years were occupied by a campaign against the Suebi and by the war against the Visigoths; in 438 Aetius won a major battle (probably the Battle of Mons Colubrarius), but in 439 the Visigoths defeated and killed his general Litorius and his Hunnic Foederati. Aetius returned to Gaul after Vetericus had stabilized the situation, and defeated the Visigoths and obtained a treaty. On his return to Italy, he was honoured by a statue erected by the Senate and the People of Rome by order of the Emperor; this was probably the occasion for the panegyric written by Merobaudes.
===Heinrich Cornelius Agrippa===
In 1510, Agrippa studied briefly with Johannes Trithemius, and Agrippa sent him an early draft of his masterpiece, De occulta philosophia libri tres, a kind of summa of early modern occult thought. Trithemius was guardedly approving, but suggested that Agrippa keep the work more or less secret; Agrippa chose not to publish, perhaps for this reason, but continued to revise and rethink the book for twenty years.
===Marcus Vipsanius Agrippa===
It is not known whether Agrippa fought against his brother in Africa, but he probably served in Caesar's campaign of 46–45 BC against Gnaeus Pompeius, which culminated in the Battle of Munda. Caesar regarded him highly enough to send him with Octavius in 45 BC to study in Apollonia with the Macedonian legions, while Caesar consolidated his power in Rome. It was in the fourth month of their stay in Apollonia that the news of Julius Caesar's assassination in March 44 BC reached them. Agrippa and another friend, Quintus Salvidienus Rufus, advised Octavius to march on Rome with the troops from Macedonia, but Octavius decided to sail to Italy with a small retinue. After his arrival, he learned that Caesar had adopted him as his legal heir. Octavius at this time took Caesar's name, but is referred to by modern historians as "Octavian" during this period.
===Gnaeus Domitius Ahenobarbus===
With his father, Lucius Domitius Ahenobarbus, he had been a member of the group that in 49 bc made an unsuccessful attempt to prevent Caesar from seizing power. After the assassination of Caesar in 44, the planning for which had been led by Marcus Junius Brutus and Gaius Cassius Longinus, Ahenobarbus was accused of participation in the plot and was convicted in absentia.
===Akhenaten===
Akhenaten was a Ruler of Egypt during the period known as the 18th Dynasty. He ascended to the throne as Amenhotep IV, succeeding his father Amenhotep III. Akhenaten's brief reign, only about 16 years, happened at a difficult time in Egyptian history and many scholars maintain that Akhenaten was responsible for this decline, but evidence suggests that it had already started. Akhenaten, possibly in a move to lessen the political power of the Priests, introduced the worship of one god, the Aten, or Sun disk. This meant that the Pharaoh, not the priesthood, was the sole link between the population and the Aten which effectively ended the power of the various temples.
===3rd Duke of Alba===
Fernando Álvarez de Toledo was born at Piedrahita on Oct. 29, 1507, into one of the oldest and most distinguished noble families of Spain. His father died when Fernando was young, and he was reared by a stern grandfather to be a strict Roman Catholic, a loyal servant of the king, and a disciplined soldier. By the age of 14 he was serving as an officer in the campaigns of Emperor Charles V against the French.
===Albert of Mainz===
ALBERT (1490-1545), elector and archbishop of Mainz, and archbishop of Magdeburg, was the younger son of John Cicero, elector of Brandenburg, and was born on the 28th of June 1490. Having studied at the university of Frankfort-on-the-Oder, he entered the ecclesiastical profession, and in 1513 became archbishop of Magdeburg and administrator of the diocese of Halberstadt. In 1514 he obtained the electorate of Mainz, and in 1518 was made a cardinal. Meanwhile to pay for the pallium of the see of Mainz and to discharge the other expenses of his elevation, Albert had borrowed a large sum of money from the Fuggers, and had obtained permission from Pope Leo X. to conduct the sale of indulgences in his diocese to obtain funds to repay this loan. For this work he procured the services of John Tetzel, and so indirectly exercised a potent influence on the course of the Reformation. When the imperial election of 1519 drew near, the elector's vote was eagerly solicited by the partisans of Charles (afterwards the emperor Charles V.) and by those of Francis I., king of France, and he appears to have received a large amount of money for the vote which he cast eventually for Charles. Albert's large and liberal ideas, his friendship with Ulrich von Hutten, and his political ambitions, appear to have raised hopes that he would be won over to the reformed faith; but after the Peasants' War of 1525 he ranged himself definitely among the supporters of Catholicism, and was among the princes who met to concert measures for its defence at Dessau in July 1525. His hostility towards the reformers, however, was not so extreme as that of his brother Joachim I., elector of Brandenburg; and he appears to have exerted himself in the interests of peace, although he was a member of the league of Nuremberg, which was formed in 1538 as a counterpoise to the league of Schmalkalden. The new doctrines nevertheless made considerable progress in his dominions, and he was compelled to grant religious liberty to the inhabitants of Magdeburg in return for 500,000 florins. During his latter years indeed he showed more intolerance towards the Protestants, and favoured the teaching of the Jesuits in his dominions. Albert adorned the Stiftiskirche at Halle and the cathedral at Mainz in sumptuous fashion, and took as his motto the words Domine, dilexi decorem domus tuae. A generous patron of ait and learning, he counted Erasmus among his friends. He died at Aschaffenburg on the 24th of September 1545.
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