Shaktipat

Shaktipat or Śaktipāta is a Sanskrit word in the Hindu spiritual tradition that refers to the act of the spiritual energy of kundalini being conferred on a disciple or student, by a guru or spiritual teacher in whom it is already active. Śakti translates as spiritual energy and "pāta" as descent(to fall down).Abhinavagupta, The Kula Ritual, as Elaborated in Chapter 29 of the Tantrāloka, John R. Dupuche, page 155Treading the path of non-dualism: Pupil and disciple, Shaktipat can be intermediated by the spiritually enlightened master either by transmission of sacred word or mantra, a look, a thought or by touch. The touch is usually given to the ajna chakra or third eye of the disciple. Shaktipat can be transmitted in person or at a distance, through an object such as a flower or fruit, or via telephone or letter.*Swami Satyananda Saraswati, Kundalini Tantra, Yoga Publications Trust (1984), p. 46.
==Śaktipāt as an act of free will of God==
Śaktipāt is an act of Divine Grace (anugraha), completely undetermined. It cannot be forced to come by any action but it always comes of the free will of Śiva. However, the attitude of the recipient must be open towards such influx of illuminating Śakti, otherwise it will not be imposed by force as every human being is endowed with free will, including the freedom to reject God.Abhinavagupta, The Kula Ritual, as Elaborated in Chapter 29 of the Tantrāloka, John R. Dupuche, page 154
==Śaktipāt as a contact of consciousness==
The guru passes his knowledge to his disciples by virtue of the fact that his purified consciousness enters into the selves of his disciples and communicates its particular characteristic. In this process the disciple is made part of the spiritual family (kula) - a family which is not based on blood relations but on people of the same knowledge.Abhinavagupta: The Kula Ritual, as Elaborated in Chapter 29 of the Tantrāloka, John R. Dupuche, Page 131
==Levels of intensity of Śaktipāt==
In Kashmir Shaivism, depending on its intensity, Śaktipāt can be classified as:
* tīvra-tīvra-śaktipāta - the so-called "Super Supreme Grace" - produces immediate identity with Śiva and liberation; due to the extreme intensity of this grace the physical body dies; such a being goes on to become a siddha master and bestows grace from his abode (Siddhaloka), directly into the heart of deserving aspirantsKashmir Shaivism, The Secret Supreme, Swami Lakshman Jee, Page 66
* tīvra-madhya-śaktipāta - "Supreme Medium Grace" - such a being becomes spiritually illuminated and liberated on his own, relying directly on Śiva, not needing initiation or instruction from other exterior guru. This is facilitated by an intense awakening of his spiritual intuition (pratibhā) which immediately eliminates ignorance
* tīvra-manda-śaktipāta - "Inferior Supreme Grace" - the person who received this grace strongly desires to find an appropriate guru, but he does not need instruction, but a simple touch, a look, simply being in the presence of his master is enough to trigger in him to the state of illumination
* madhya-tīvra-śaktipāta - "Medium Supreme Grace" - a disciple who receives this grace desires to have the instruction and initiation of a perfect guru; in time he becomes enlightened however he is not totally absorbed into this state during his lifetime and receives a permanent state of fusion with Śiva after the end of his lifeKashmir Shaivism, The Secret Supreme, Swami Lakshman Jee, Page 67
* madhya-madhya-śaktipāta - "Medium Middle Grace" - such a disciple will receive initiation from his guru and have an intense desire to attain liberation, but at the same time he still has desire for various enjoyments and pleasure; after the end of his life, he continues to a paradise where he fulfills all his desires and after that he receives again initiation from his master and realizes permanent union with ŚivaKashmir Shaivism, The Secret Supreme, Swami Lakshman Jee, Page 68
* madhya-manda-śaktipāta - "Medium Inferior Grace" - is similar to "Medium Middle Grace" except that in this case the aspirant desires worldly pleasures more than union with Śiva; he needs to be reincarnated again as a spiritual seeker to attain liberation
* manda - "Inferior Grace" - for those who receive this level of grace, the aspiration to be united with Śiva is present only in times of distress and suffering; the grace of Śiva needs to work in them for many lifetimes before spiritual liberation occursKashmir Shaivism, The Secret Supreme, Swami Lakshman Jee, Page 69
Type of spiritual grace
When is the moment of liberation?
What one needs in orderto attain liberation?
What is the defining qualityof the recipient?
tīvra-tīvra-śaktipātaSuper Supreme Grace
immediate
nothing exterior, onlythe grace of Śiva
capability to abandon duality
tīvra-madhya-śaktipātaSupreme Medium Grace
immediate
nothing exterior, onlythe grace of Śiva
intuition of nonduality (*)
tīvra-manda-śaktipātaInferior Supreme Grace
after meeting a perfect guru
the presence ofa physical guru
total surrender for his guru
madhya-tīvra-śaktipātaMedium Supreme Grace
at the end of life in this physical plane
the initiationand instruction of a guru
intense spiritual aspiration
madhya-madhya-śaktipātaMedium Middle Grace
after living for some time in a paradise
the initiationand instruction of a guru
spiritual aspiration is more intense than worldly desires
madhya-manda-śaktipātaMedium Inferior Grace
in the next physical incarnaiton
the initiationand instruction of a guru
lower aspiration thanworldly desires
mandaInferior Grace
after many lifetimes of incremental progress
the initiationand instruction of a guru and lots of time
(*) Abhinavagupta distinguishes here two sublevels:
* those whose intuition (pratibhā) is firm
* those whose intuition is hesitant, who need more practice in order to stabilize; they would take a guru, study the scriptures or practice yoga
==Modern accounts==
*Author Barbara Brennan in the book Hands of Light describes shaktipat as the actual projection of the guru's "aura" on the disciple, whereby the disciple acquires the same mental state of the guru, hence the importance of the high spiritual level of the guru. The physiological phenomena of a rising kundalini then naturally manifests.
*Comparative Literature professor Paul Zweig wrote of his experience in receiving Shaktipat from Swami Muktananda, published in the anthology Kundalini, Evolution, and Enlightenment by John White, editor, (ISBN 1-55778-303-9).
*Shri Dhyanyogi Madhusudandas was born in Bihar, India. He travelled for thirty years throughout India learning from saints and yogis. In 1921 he met his final master, Shri Yogiraj Parameshwardas, who gave him Shaktipat initiation. He experienced the highest state of samadhi and attained the ultimate goal of God realization. He went to America in 1976 as part of his worldwide mission to help spiritual seekers. During his four years there, he established local groups from coast to coast, and initiated thousands into the path of Kundalini Maha Yoga. He returned to India in 1980 and spent his remaining years in residence in Ahmedabad, Gujarat. Shri Dhyanyogi consciously left his physical body after 116 years, entering Maha-samadhi on August 29, 1994, the anniversary of Lord Krishna's birth. A book describing his life-story -- "This House is on Fire" (ISBN 1-883879-50-7) -- was published by Dhyanyoga Center. His current spiritual successor is Shri Anandi Ma who lives in Antioch, California. She carries on her guru's work and does Shaktipat initiation for spiritual seekers.
== See also ==
* Guru-shishya tradition
* Gurukul
* Kundalini
* Kundalini yoga
* Prana
* Pranotthana
* Turiya
== References ==
Category:Shaivism
Category:Esoteric schools of thought
Category:Hindu traditions
Category:Culture of Jammu and Kashmir
Category:Hindu philosophical concepts
Category:Spiritual faculties
Category:Sanskrit words and phrases
Category:Hindu tantra
Category:Tantric practices
es:Shaktipat
ja:シャクティーパット
pt:Shaktipat
ru:Шактипат