Setne Khamwas

== Setne Khamwas and Naneferkaptah ==
The Beginning of the story has been lost, but it has been reconstructed by M. Lichtheim, as:
Prince Khamwas, son of King Ramses II and high priest of Ptah at Memphis, was a very learned scribe and magician who spent his time in the study of ancient monuments and books. One day he was told of - the existence of a book of magic written by the god Thoth himself and kept in the tomb of a prince named Naneferkaptah (Na-nefer-ka-ptah), who had lived in the distant past and was buried somewhere in the vast necropolis of Memphis. After a long search, Prince Khamwas, accompanied by his foster brother Inaros, found the tomb of Na-neferkaptah and entered it. He saw the magic book, which radiated a strong light, and tried to seize it. But the spirits of Naneferkaptah and of his wife Ahwere rose up to defend their cherished possession.
Ahwere and her son Merib were not buried in this Memphite tomb but rather in distant Coptos, where they had lost their lives. But the spirit of Ahwere was with her husband at this critical moment, and she now stood before Prince Khamwas and told him how her husband had acquired the magic book and how they had all paid for it with their lives. She begins her story by relating that she and Naneferka-ptah had been brother and sister and the only children of a Pharaoh named Mernebptah. They had loved each other very much and had wanted to marry. But Pharaoh wished to marry his son to the daughter of a general and his daughter to the son of a general. In her anguish Ahwere had asked the steward of Pharaoh's palace to plead with Pharaoh in her behalf. The steward had done so and Pharaoh had become silent and distressed. To the steward's question, why he was distressed, Pharaoh answered:
Recovered text begins here:
"It is you who distress me. If it so happens that I have only two children, is it right to marry the one to the other? I will marry Naneferkaptah to the daughter of a general, and I will marry Ahwere to the son of another general, so that our family may increase!"
When the time came for the banquet to be set before Pharaoh, they came for me and took me to the banquet. But my heart was very sad and I did not have my former looks. Pharaoh said to me: "Ahwere was it you who sent to me with those foolish words, 'Let me marry [Naneferkaptah, my] elder [brother]'?"
I said to him: "Let me marry the son of a general, and let him marry the daughter of another general, so that our family may increase!" I laughed and Pharaoh laughed.'
[When the steward of the palace came] Pharaoh [said to him]: "Steward, let Ahwere be taken to the house of Naneferkaptah tonight, and let all sorts of beautiful things be taken with her "
I was taken as a wife to the house of Naneferkaptah [that night, and Pharaoh] sent me a present of silver and gold, and all Pharaoh's household sent me presents. Naneferkaptah made holiday with me and he entertained all Pharaoh's household. He slept with me that night and found me [pleasing. He slept with] me again and again, and we loved each other.
When my time of purification came I made no more purification. It was reported to Pharaoh, and his heart was very happy. Pharaoh had many things taken [out of the treasury] and sent me presents of silver, gold, and royal linen, all very beautiful. When my time of bearing came, I bore this boy who is before you, who was named Merib. He was entered in the register of the House of Life.
[It so happened that] my brother Naneferkaptah [had no] occupation on earth but walking on the desert of Memphis, reading the writings that were in the tombs of the Pharaohs and on the stelae of the scribes of the House of Life and the writings that were on [the other monuments, for his zeal] concerning writings was very great.
After this there was a procession in honour of Ptah, and Naneferkaptah went into the temple to worship. As he was walking behind the procession, reading the writings on the shrines of the gods, [an old priest saw] him and laughed. Naneferkaptah said to him: "Why are you laughing at me?" He said: "I am not laughing at you. I am laughing because you are reading writings that have no [importance for anyone]. If you desire to read writings, come to me and I will have you taken to the place where that book is that Thoth wrote with his own hand, when he came down following the other gods. Two spells are written in it. When you [recite the first spell you will] charm the sky, the earth, the netherworld, the mountains, and the waters. You will discover what all the birds of the sky and all the reptiles are saying. You will see the fish of the deep [though there are twenty-one divine cubits of water] over [them]. When you recite the second spell, it will happen that, whether you are in the netherworld or in your form on earth, you will see Pre appearing in the sky with his Ennead, and the Moon in its form of rising."
[Naneferkaptah said to him]: "As he (the king) lives, tell me a good thing that you desire, so that I may do it for you, and you send me to the place where this book is!"
The priest said to Naneferkaptah: "If you wish to be sent [to the place where this book is] you must give me a hundred pieces of silver for my burial, and you must endow me with two priestly stipends tax free."
Naneferkaptah called a servant and had the hundred pieces of silver given to the priest. He added the two stipends and had [the priest] endowed with them [tax free].
The priest said to Naneferkaptah: "The book in question is in the middle of the water of Coptos in a box of iron. In the box of iron is a box of [copper. In the box of copper is] a box of juniper wood. In the box of juniper wood is a box of ivory and ebony. In the box of ivory and ebony is a [box of silver. In the box of silver] is a box of gold, and in it is the book. [There are six miles of] serpents, scorpions, and all kinds of reptiles around the box in which the book is, and there is [an eternal serpent around] this same box."
When the priest had thus spoken to Naneferkaptah, he did not know where on earth he was. He came out of the temple, he told [me everything that had happened to him]. He [said] to me: "I will go to Coptos, I will bring this book, hastening back to the north again." But I chided the priest, saying: "May Neith curse you for having told him these [dreadful things! You have brought] me combat, you have brought me strife. The region of Thebes, I now find it [abhorrent]." I did what I could with Naneferkaptah to prevent him from going to Coptos; he did not listen to me. He went to [Pharaoh and told] Pharaoh everything that the priest had said to him.
Pharaoh said to him: "What is that [you want]?" He said to him: "Let the ship of Pharaoh be given to me with its equipment. I will take Ahwere [and her boy Merib] to the south with me, I will bring this book without delay."
The ship of Pharaoh was given [him] with its equipment. We boarded it, we set sail, we arrived [at Coptos]. It [was announced] to the priests of Isis of Coptos and the chief priest of Isis. They came down to meet us, hastening to meet Naneferkaptah, and their wives came down to meet me. [We went up from the shore and went into] the temple of Isis and Harpocrates. Naneferkaptah sent for an ox, a goose, and wine. He made burnt offering and libation before Isis of Coptos and Harpocrates. We were taken to a very beautiful house [filled with all good things].
Naneferkaptah spent four days making holiday with the priests of
Isis of Coptos, and the wives of the priests of Isis made holiday with me. When the morning of our fifth day came, Naneferkaptah had [much] pure [wax brought] to him. He made a boat filled with its rowers and sailors. He recited a spell to them, he made them live, he gave them breath, he put them on the water. He filled the ship of Pharaoh with sand, [he tied it to the other boat]. He [went] on board, and I sat above the water of Coptos, saying: "I shall learn what happens to him."
He said to the rowers: "Row me to the place where that book is!" [They rowed him by night] as by day. In three days he reached it He cast sand before him, and a gap formed in the river. He found six miles of serpents, scorpions, and all kinds of reptiles around [the place where the book was]. He found an eternal serpent around this same box. He recited a spell to the six miles of serpents, scorpions, and all kinds of reptiles that were around the box, and did not let them come up. [He went to the place where] the eternal serpent was. He fought it and killed it. It came to life again and resumed its shape. He fought it again, a second time, and killed it; it came to life again. He [fought it again, a third] time, cut it in two pieces, and put sand between one piece and the other. [It died] and no longer resumed its shape.
Naneferkaptah went to the place where the box was. [He found it was a box of] iron. He opened it and found a box of copper. He opened it and found a box of juniper wood. He opened it and found a box of ivory and ebony. [He opened it and found a box of ] silver. He opened it and found a box of gold. He opened it and found the book in it. He brought the book up out of the box of gold.
He recited a spell from it; [he charmed the sky, the earth, the netherworld, the] mountains, the waters. He discovered what all the birds of the sky and the fish of the deep and the beasts of the desert were saying. He recited anotfier spell; he saw [Pre appearing in the sky with his Ennead], and the Moon rising, and the stars in their forms. He saw the fish of the deep, though there were twenty-one divine cubits of water over them. He recited a spell to the [water; he made it resume its form].
[He went on] board, he said to the rowers: "Row me back to the place [I came] from." They rowed him by night as by day. He reached me at the place where I was; [he found me sitting] above the water of Coptos, not having drunk nor eaten, not having done anything on earth, and looking like a person who has reached the Good House.
I said to Naneferkaptah: ["Welcome back! Let me] see this book for which we have taken these [great] pains!" He put the book into my hand. I recited one spell from it; I charmed the sky, the earth, the netherworld, the mountains, the waters. I discovered what all the birds of the sky and the fish of the deep and the beasts were saying. I recited another spell; I saw Pre appearing in the sky with his Ennead. I saw the Moon rising, and all the stars of the sky in their forms. I saw the fish of the deep, though there were twenty-one divine cubits of water over them.
As I could not write-I mean, compared with Naneferkaptah, my brother, who was a good scribe and very wise man-he had a sheet of new papyrus brought to him. He wrote on it every word that was in the book before him. He soaked it in beer, he dissolved it in water. When he knew it had dissolved, he drank it and knew what had been in it.
We returned to Coptos the same day and made holiday before Isis of Coptos and Harpocrates. We went on board, we travelled north, we reached a point six miles north of Coptos.
Now Thoth had found out everything that had happened to Naneferkaptah regarding the book, and Thoth hastened to report it to Pre, saying: "Learn of my right and my case against Naneferkaptah, the son of Pharaoh Mernebptah! He went to my storehouse; he plundered it; he seized my box with my document. He killed my guardian who was watching over it!" He was told: "He is yours" together with every person belonging to him." They sent a divine power from heaven, saying: "Do not allow Naneferkaptah and any person belonging to him to get to Memphis safely!"
At a certain moment the boy Merib came out from under the awning of Pharaoh's ship, fell into the water, and drowned. All the people on board cried out. Naneferkaptah came out from his tent, recited a spell to him, and made him rise up, though there were twenty-one divine cubits of water over him. He recited a spell to him and made him relate to him everything that had happened to him, and the nature of the accusation that Thoth had made before Pre.
We returned to Coptos with him. We had him taken to the Good House. We had him tended, we had him embalmed like a prince and important person. We laid him to rest in his coffin in the desert of Coptos. Naneferkaptah, my brother, said: "Let us go north, let us not delay, lest Pharaoh hear the things that have happened to us and his heart become sad because of them." We went on board, we went north without delay
 
Six miles north of Coptos, at the place where the boy Merib had fallen into the river, I came out from under the awning of Pharaoh's ship, fell into the river, and drowned. All the people on board cried out and told Naneferkaptah. He came out from the tent of Pharaoh's ship, recited a spell to me, and made me rise up, though there were twenty-one divine cubits of water over me. He had me brought up, recited a spell to me, and made me relate to him everything that had happened
to me, and the nature of the accusation that Thoth had made before Pre.
He returned to Coptos with me. He had me taken to the Good House. He had me tended, he had me embalmed in the manner of a prince and very important person. He laid me to rest in the tomb in which the boy Merib was resting. He went on board, he went north without delay.
Six miles north of Coptos, at the place where we had fallen into the river, he spoke to his heart saying: "Could I go to Coptos and dwell there also? If I go to Memphis now and Pharaoh asks me about his children, what shall I say to him? Can I say to him, 'I took your children to the region of Thebes; I killed them and stayed alive, and I have come to Memphis yet alive'?"
He sent for a scarf of royal linen belonging to him, and made it into a bandage; he bound the book, placed it on his body, and made it fast. Naneferkaptah came out from under the awning of Pharaoh's ship, fell into the water, and drowned. All the people on board cried out, saying: "Great woe, sad woe! Will he return, the good scribe, the learned man whose like has not been?"
Pharaoh's ship sailed north, no man on earth knowing where Naneferkaptah was. They reached Memphis and sent word to Pharaoh. Pharaoh came down to meet Pharaoh's ship; he wore mourning and all the people of Memphis wore mourning, including the priests of Ptah, the chief priest of Ptah, the council, and all Pharaoh's household. Then they saw Naneferkaptah holding on to the rudders of Pharaoh's ship through his craft of a good scribe. They brought him up and saw the book on his body.
Pharaoh said: "Let this book that is on his body be hidden." Then said the council of Pharaoh and the priests of Ptah and the chief priest of Ptah to Pharaoh: "Our great lord-O may he have the lifetime of Pre-Naneferkaptah was a good scribe and a very learned man!" Pharaoh had them give him entry into the Good House on the sixteenth day, wrapping on the thirty-fifth, burial on the seventieth day. And they laid him to rest in his coffin in his resting place.
These are the evil things that befell us on account of this book of which you say, "Let it be given to me." You have no claim to it, whereas our lives on earth were taken on account of it!
Setne takes the book
Setne said to Ahwere: "Let me have this book that I see between you and Naneferkaptah, or else I will take it by force!" Naneferkaptah rose from the bier and said: "Are you Setne, to whom this woman has told these dire things and you have not accepted them? The said book, will you be able to seize it through the power of a good scribe, or through skill in playing draughts with me? Let the two of us play draughts for it!" Said Setne, "I am ready."
They put before them the game board with its pieces, and they both played. Naneferkaptah won one game from Setne. He recited a spell to him, struck his head with the game-box that was before him, and made him sink into the ground as far as his legs. He did the same with the second game. He won it from Setne, and made him sink into the ground as far as his phallus. He did the same with the third game, and made him sink into the ground as far as his ears. After this Setne was in great straits at the hands of Naneferkaptah.
Setne called to his foster-brother Inaros, saying: "Hasten up to the earth and tell Pharaoh everything that has happened to me; and bring the amulets of my father Ptah and my books of sorcery." He hastened up to the earth and told Pharaoh everything that had happened to Setne. Pharaoh said: "Take him the amulets of his father Ptah and his books of sorcery." Inaros hastened down into the tomb. He put the amulets on the body of Setne, and he jumped up in that very moment. Setne stretched out his hand for the book and seized it. Then, as Setne came up from the tomb, light went before him, darkness went behind him, and Ahwere wept after him, saying: "Hail, O darkness! Farewell, O light! Everything that was in the tomb has departed!" Naneferkaptah said to Ahwere: "Let your heart not grieve. I will make him bring this book back here, with a forked stick in his hand and a lighted brazier on his head!"
Setne came up from the tomb and made it fast behind him, as it had been. Setne went before Pharaoh and related to him the things that had happened to him on account of the book. Pharaoh said to Setne: "Take this book back to the tomb of Naneferkaptah like a wise man, or else he will make you take it back with a forked stick in your hand and a lighted brazier on your head." Setne did not listen to him. Then Setne had no occupation on earth but to unroll the book and read from it to everyone.
Setne and Ta~onhu
After this it happened one day that Setne was strolling in the forecourt of the temple of Ptah. Then he saw [a woman] who was very beautiful, there being no other woman like her in appearance. She was beautiful and wore many golden jewels, and maid servants walked behind her as well as two men servants belonging to her household. The moment Setne saw her, he did not know where on earth he was. He called his man servant, saying: "Hasten to the place where this woman is, and find out what her position is." The man servant
hastened to the place where the woman was. He called to the maid servant who was following her and asked her, saying, "What woman is this?" She told him: "It is Tabubu, the daughter of the prophet of Bastet, mistress of Ankhtawi. She has come here to worship Ptah, the great god."
The servant returned to Setne and related to him every word she had said to him. Setne said to the servant: "Go, say to the maid, 'It is Setne Khamwas, the son of Pharaoh Usermare, who has sent me to say, "I will give you ten pieces of gold-spend an hour with me. Or do you have a complaint of wrongdoing? I will have it settled for you. I will have you taken to a hidden place where no one on earth shall find you." ' "
The servant returned to the place where Tabubu was. He called her maid and told her. She cried out as if what he said was an insult Tabubu said to the servant: "Stop talking to this foolish maid; come and speak with me." The servant hastened to where Tabubu was and said to her: "I will give you ten pieces of gold; spend an hour with Setne Khamwas, the son of Pharaoh Usermare. If you have a complaint of wrongdoing, he will have it settled for you. He will take you to a hidden place where no one on earth shall find you."
Tabubu said: "Go, tell Setne, 'I am of priestly rank, I am not a low person. If you desire to do what you wish with me, you must come to Bubastis, to my house. It is furnished with everything, and you shall do what you wish with me, without anyone on earth finding me and without my acting like a low woman of the street.' "
The servant returned to Setne and told him everything she had said to him. He said, "That suits (me)!" Everyone around Setne was indignant.
Setne had a boat brought to him. He went on board and hastened to Bubastis. When he came to the west of the suburb he found a very lofty house that had a wall around it, a garden on its north, and a seat at its door. Setne asked, "Whose house is this?" They told him, "It is the house of Tabubu." Setne went inside the wall. While he turned his face to the storehouse in the garden they announced him to Tabubu. She came down, took Setne's hand, and said to him: "By the welfare of the house of the prophet of Bastet, mistress of Ankhtawi, which you have reached, it will please me greatly if you will take the trouble to come up with me."
Setne walked up the stairs of the house with Tabubu. He found the upper story of the house swept and adorned, its floor adorned with real lapis-lazoli and real turquoise. Many couches were in it, spread with royal linen, and many golden cups were on the table. A golden cup was filled with wine and put into Setne's hand. She said to him, "May it please you to eat something. He said to her, "I could not do that."
Incense was put on the brazier; ointment was brought to him of the kind provided for Pharaoh. Setne made holiday with Tabubu, never having seen anyone like her.
Setne said to Tabubu: "Let us accomplish what we have come here for." She said to him: "You will return to your house in which you live. I am of priestly rank; I am not a low person. If you desire to do what you wish with me you must make for me a deed of maintenance and of compensation in money for everything, all goods belonging to you." He said to her: "Send for the schoolteacher." He was brought at once. He made for her a deed of maintenance and of compensation in money for everything, all goods belonging to him.
At this moment one come to announce to Setne, "Your children are below." He said, "Let them be brought up." Tabubu rose and put on a garment of royal linen. Setna saw all her limbs through it, and his desire became even greater than it had been before. Setne said: "Tabubu, let me accomplish what I have come here for!" She said to him: "You will return to your house in which you live. I am of priestly rank; I am not a low person. If you desire to do what you wish with me, you must make your children subscribe to my deed. Do not leave them to contend with my children over your property." He had his children brought and made them subscribe to the deed.
Setne said to Tabubu: "Let me accomplish what I have come for!" She said to him: "You will return to your house in which you live. I am of priestly rank; I am not a low person. If you desire to do what you wish with me, you must have your children killed. Do not leave them to contend with my children over your property." Setne said: "Let the abomination that came into your head be done to them." She had his children killed before him. She had them thrown down from the window to the dogs and cats. They ate their flesh, and he heard them as he drank with Tabubu.
Setne said to Tabubu: "Let us accomplish what we have come here for! All the things that you have said, I have done them all for you." She said to him: "Come now to this storehouse." Setne went to the storehouse. He lay down on a couch of ivory and ebony, his wish about to be furfilled. Tabubu lay down beside Setne. He stretched out his hand to touch her, and she opened her mouth wide in a loud cry. Setne awoke in a state of great heat, his phallus in a . . . , and there were no clothes on him at all.
At this moment Setne saw a noble person borne in a litter, with many men running beside him, and he had the likeness of Pharaoh. Setne was about to rise but could not rise for shame because he had no clothes on. Pharaoh said: "Setne, what is this state that you are in?" He said: "It is Naneferkaptah who has done it all to me!" Pharaoh said: "Go to Memphis; your children want you; they stand in their rank before Pharaoh." Setne said to Pharaoh: "My great lord-O may he have the lifetime? Pharaoh called to a servant who was standing by and made him give clothes to Setne. Pharaoh said: "Setne, go to Memphis; your children are alive; they stand in their rank before Pharaoh."
Setne returns the book
When Setne came to Memphis he embraced his children, for he found them alive. Pharaoh said to Setne: "Was it a state of drunkenness you were in before?" Setne related everything that had happened with Tabubu and Naneferkaptah. Pharaoh said: "Setne, I did what I could with you before, saying, 'They will kill you if you do not take this book back to the place you took it from.' You have not listened to me until now. Take this book back to Naneferkaptah, with a forked stick in your hand and a lighted brazier on your head."
When Setne came out from before Pharaoh, there was a forked stick in his hand and a lighted brazier on his head. He went down into the tomb in which Naneferkaptah was. Ahwere said to him: "Setne, it is the great god Ptah who has brought you back safely." Naneferkaptah laughed, saying, "It is what I told you before." Setne greeted Naneferkaptah, and he found one could say that Pre was in the whole tomb. Ahwere and Naneferkaptah greeted Setne warmly.
Setne said: "Naneferkaptah, is there any matter which is shameful?" Naneferkaptah said: "Setne, you know that Ahwere and her son Merib are in Coptos; here in this tomb they are through the craft of a good scribe. Let it be asked of you to undertake the task of going to Coptos and [bringing them] here."
When Setne had come up from the tomb, he went before Pharaoh and related to Pharaoh everything that Naneferkaptah had said to him. Pharaoh said: "Setne, go to Coptos, bring Ahwere and her son Merib." He said to Pharaoh: "Let the ship of Pharaoh and its equipment be given to me."
The ship of Pharaoh and its equipment were given to him. He went on board, he set sail, he reached Coptos without delay. It was announced to the priests of Isis of Coptos, and the chief priest of Isis. They came down to meet him, they conducted him to the shore.
He went up from it, he went into the temple of Isis of Coptos and Harpocrates. He sent for an ox, a goose, and wine, and made burnt offering and libation before Isis of Coptos and Harpocrates. He went to the desert of Coptos with the priests of Isis and the chief priest of Isis. They spent three days and three nights searching in all the tombs on the desert of Coptos, turning over the stelae of the scribes of the House of Life, and reading the inscriptions on them. They did not find the resting place in which Ahwere and her son were.
When Naneferkaptah found that they did not find the resting place of Ahwere and her son Merib, he rose up as an old man, a very aged priest, and came to meet Setne. When Setne saw him he said to the old man: "You have the appearance of a man of great age. Do you know the resting place in which Ahwere and her son Merib are?" The old man said to Setne: "My great-grandfather said to my grandfather, 'The resting place of Ahwere and her son Merib is at the south corner of the house of the [chief of police].' "
Setne said to the old man: "Perhaps there is some wrong that the chief of police did to you, on account of which you are trying to have his house torn down?" The old man said to Setne: "Have a watch set over me, and let the house of the chief of police be demolished. If they do not find Ahwere and her son Merib under the south corner of his house, let punishment be done to me."
They set a watch over the old man, and they found the resting place of Ahwere and her son Merib under the south corner of the house of the chief of police. Setne let the two noble persons enter into Pharaoh's ship. He had the house of the chief of police built as it had been before. Naneferkaptah let Setne learn the fact that it was he who had come to Coptos, to let them find the resting place in which Ahwere and her son Merib were. Setne went on board Pharaoh's ship. He went north and without delay he reached Memphis with all the people who were with him. When it was announced before Pharaoh, he came down to meet the ship of Pharaoh. He let the noble persons enter into the tomb in which Naneferkaptah was. He had it closed over them all together.
END.
== Setne Khamwas and Si-Osire ==
The beginning of this tale has been lost - but it is thought that Setne (Khamwas) and his wife Mehusekhe had been praying to the gods for a son:
[One night] she dreamed that one spoke to her [saying: "Are] you Mehusekhe, [the wife] of Setne, who is lying [there in the temple] so as to receive healing? --- [When tomorrow has come] go to [the place where your husband] Setne bathes. You will find a melon vine grown there. [Break off a branch] with its gourds and grind it. [Make it into] a remedy, put it [in water and drink it]. -- - [you will receive the fluid of conception] from him that [night]."
Mehusekhe awoke [from] the dream in which she had seen these things. She acted in accordance with [everything she had been told in the dream. She lay down by] the side of her husband [Setne]. She received [the fluid of] conception from him. When [her time of purification came she had] the sign [of a woman who has conceived. It was announced to Setne, and] his heart was very happy on account of it. He [hung] an amulet [on her] and recited a spell to her.
One night Setne slept [and dreamed that one spoke] to him, saying: "Mehusekhe, your wife, has received [the fluid of conception from you]. The boy that shall be born [shall be named] Si-Osire. Many are [the wonders that he shall do in Egypt." Setne awoke] from the dream in which he had seen these things, [and his heart was] very [happy]. [Mehusekhe] made [her months of pregnancy] -- - . [When her time of bearing came] she bore a male child. When Setne was informed of it [he named him] Si-Osire, in accordance with what had been said in the dream. - -- - --, they cradled [him] and nursed him.
When the boy [Si-Osire was one year old] people said of him, "He is two years old." When he was two [years] old, they said, "He is three years old." [Setne did not spend an hour] without looking at the boy Si-Osire, for his love [of him] was very great.
He grew big and strong; he was put in school. [After a short time he surpassed] the scribe who had been given him for instruction. The boy Si-Osire began to recite writings with the scribes of the House of Life in [the temple of Ptah. All who heard him thought him] the wonder of the land. Setne wished very much [to have him] taken to the banquet before Pharaoh, - - - and to present him to all ---.
[On a certain day it happened that] Setne was being purified for the banquet-- - [in his house] - - - and the boy Si-Osire [was to go to the] banquet [with him. At that moment] Setne heard the sound of wailing - - -. He looked [down from the window] of his house [and saw the coffin of a rich man] being carried out to the cemetery with [very loud] wailing - - - , and great were the honours -- - . [In another moment] as he was looking down, he saw [the body of a poor man being carried out of Memphis] wrapped (only) in a mat - -- without anyone walking [behind him].
Setne [said]: "By [Ptah, the great god, how much happier is the rich man who is honoured] with the sound of [wailing] than the poor man who is carried to the cemetery- --."
[Si-Osire said to his father: "May it go with you in the netherworld] as it will go with this poor man in the netherworld! [May it not go with you as it will go with this rich man] in the netherworld!"
[When Setne heard the words of Si-Osire his] heart [became] very [sad. He said: "Do I] hear the voice [of my son]?" [The boy Si-Osire answered him: "If you wish I will show you the poor man who was not mourned, and the rich man for whom all the wailing was done]."
[Setne asked him, "How could you do this?" Si-Osire took his father by the hand; he conducted] Setne to a place [in the western desert] - - - - - - ~
______ [They entered the fourth hall, and Setne saw] people who were [plaiting ropes, while donkeys were chewing them up].
There were others whose provisions of water and bread were hung above them, and while they scrambled to bring them down, other people were digging pits at their feet, to prevent them from getting at them.
They entered the fifth hall, and Setne saw the noble spirits standing in their ranks. But those who were accused of crimes were standing at the door pleading, and the pivot of the door of the fifth hall was fixed in the right eye of a man who was pleading and lamenting loudly.
They entered the sixth hall, and Setne saw the gods of the [tribunal] of the inhabitants of the netherworld standing in their ranks, while the servants of the netherworld stood making accusations.
They entered the seventh hall, and Setne saw the mysterious form of Osiris, the great god, seated on his throne of fine gold, crowned with the atef-crown. Anubis, the great god, was on his left, the great god Thoth was on his right, and the gods of the tribunal of the inhabitants of the netherworld stood on his left and right. The balance stood in the center before them, and they weighed the good deeds against the misdeeds, Thoth, the great god, writing, while Anubis gave the information to his colleague.
He who would be found to have more misdeeds than good deeds [is handed over] to the Devourer, who belongs to the lord of the netherworld. His ba is destroyed together with his body, and he is not allowed to breathe ever again.
He who would be found to have more good deeds than misdeeds is taken in among the gods of the tribunal of the lord of the netherworld, while his ba goes to the sky together with the august spirits.
He who would be found to have good deeds equal to his misdeeds is taken in among the excellent spirits who serve Sokar-Osiris.
Then Setne saw a rich man clothed in a garment of royal linen, standing near the spot where Osiris was, and he was of very high rank. Setne was astounded by the things he saw in the netherworld.
Si-Osire walked out in front of him and said: "My father Setne, did you not see that rich man clothed in a garment of royal linen, standing near the spot where Osiris is? He is the poor man whom you saw being carried out from Memphis with no one walking behind him and wrapped in a mat. They brought him to the netherworld. They weighed his misdeeds against the good deeds he had done on earth. They found his good deeds more numerous than his misdeeds in relation to his lifespan, which Thoth had assigned him in writing, and in relation to his luck on earth. It was ordered by Osiris to give the burial equipment of that rich man, whom you saw being carried out from Memphis with great honours, to this poor man, and to place him among the noble spirits, as a man of god who serves Sokar-Osiris and stands near the spot where Osiris is.
"That rich man whom you saw: they took him to the netherworld. They weighed his misdeeds against his good deeds. They found his misdeeds more numerous than the good deeds he had done on earth. It was ordered to imprison him in the netherworld. He is [the man whom you saw] with the pivot of the door of the netherworld fixed in his right eye, so that it opens and shuts on his eye, and his mouth is open in great lamentation. By Osiris, the great god, lord of the netherworld, when I said to you on earth, '[May it go] with you as it will go with this poor man; may it not go with you as it will go with this rich man,' I knew what would happen to him!"
Setne said: "My son Si-Osire, many are the marvels that I have seen in the netherworld. Now let me learn [what is happening] to those people who are plaiting ropes while donkeys chew them up; and those others whose provisions of water and bread are hung above them, and while they scramble to bring them down, others dig pits at their feet, to prevent them from getting at them."
Si-Osire said: "In truth, my father Setne, those people whom you saw plaiting ropes while donkeys were chewing them up, they are the kind of people on earth who are under a curse of the god. They labour night and day for their livelihood, while their women rob them behind their backs, and they find no bread to eat. When they came to the netherworld in their turn, their misdeeds were found to be more numerous than their good deeds. It was ordered that what had happened to them on earth should happen to them in the netherworld. So too with those people whom you saw, whose provisions of water and bread were hung above them, and while they scrambled to bring them down, others dug pits at their feet, to prevent them from getting at them. They are the kind of people on earth who have their life before them while the god digs a pit under their feet, to prevent them from finding it. When they came to the netherworld in their turn, what had happened to them on earth was made to happen to them in the netherworld also, while their ba's were received in the netherworld.
"Take it to your heart, my father Setne: He who is beneficent on earth, to him one is beneficent in the netherworld. And he who is evil, to him one is evil. It is so decreed [and will remain so] for ever. The things that you have seen in the netherworld at Memphis, they happen in the forty-two nomes [in which are the judges] of Osiris, the great god. -
When Si-Osire had ended the words spoken to his father, he came down from the desert of Memphis, [his father Setne] embracing him, his hand being in his hand. Setne asked [him]: "My son Si-Osire, is it a different way we are going down than the way we went up?" But Si-Osire did not answer Setne at all.
Setne marveled [at the] things he had experienced, saying: "He will be able [to become] one of the august spirits, a man of god, [and I
shall] go with him, saying, 'This is my son!'" Setne recited [a spell from the] book of exorcising spirits, while he was still full of wonder at [the things] he had seen in the netherworld. And those things weighed very heavily [on him] because he could not reveal (them) to any [man on earth].
[When the] boy Si-Osire [reached] twelve years of age, it came to pass that there was no [scribe and learned man] in Memphis [who could compare] with him in reciting spells and performing magic
The Nubian sorcerer
[After these things] it happened one day that Pharaoh User[mare went] to the court of the palace of Memphis, [and the council] of nobles, generals, and grandees of Egypt [stood in their] ranks in the court. [Then one came to announce: "There is a communication being made by a chieftain of Nubia [which is bound] to his body in a document." When he had been announced [before] Pharaoh, he was brought to the court. He saluted [and said: "Is there anyone who will] read this document [that I have brought] to Egypt before Pharaoh, without breaking its seal, one who will read the writing that is in it without opening it? If [there is no good scribe and learned man in] Egypt who can read it without opening it, I shall take the shame of Egypt to the land of Nubia, my country."
[When] Pharaoh [and the nobles] heard these words [they did not know where on earth] they were. They said: "By Ptah, does a good scribe and learned man have the power to read writings of which he sees only [their] outside, and could one read a document [without opening it]?" Pharaoh [said]: "Summon to me Setne Khamwas, my son!" They ran, they brought him at once. He bowed to the ground, he saluted [Pharaoh; he straightened up], stood on his feet and spoke the worshipful greeting of Pharaoh.
Pharaoh said to him: "My [son] Setne, have you heard the words that this chieftain [of Nubia] spoke before me, saying, 'Is there a good scribe and learned man in Egypt who can read this document that is in my hand, without breaking its seal, and shall learn what is written in it without opening it?'"
When Setne heard these words he did not know where [on earth] he was. He said: "My great lord, who is he who could read writing without opening it? But let me be given ten days' time, that I may see what I can do to prevent the shame of Egypt from being taken to the land of Nubia, the country of gum eaters." Said Pharaoh: "They are granted to my son Setne."
They gave rooms to relax in to the Nubian and they prepared muck for him in the Nubian manner. Pharaoh rose from the court with a very sad heart. He lay down without drinking and eating. Setne went to his house without knowing where on earth he was going. He wrapped himself in his garments from head to foot and lay down without knowing where on earth he was.
When his wife Mehusekhe was told of it she came to the place where Setne was. She put her hand inside his clothes; she found no warmth as he lay in his clothes. She said to him: "My brother Setne, there is no warmth in the breast, no [strirring] in the flesh. There is sorrow and grief in the heart." He said to her: "Leave me, my sister Mehusekhe. The matter over which my heart grieves is not a thing fit to be revealed to a woman."
The boy Si-Osire came in, stood over his father Setne, and said to him: "My father Setne, why are you lying down with a grieving heart? Tell me the things that are concealed in your heart, that I may make them cease." He said: "Leave me, my son Si-Osire, you are too young for the things that are in my heart; you are not old enough [to have them told] to you." Said Si-Osire: "Tell them to me; I shall relieve your heart of them!"
Setne said: "My son Si-Osire, a chieftain of Nubia has come down to Egypt with a document fastened to his body, saying, 'Is there anyone who will read it without opening it? If there is no good scribe and learned man in Egypt who can read it, I shall take the shame of Egypt to the land of Nubia, my country.' I lay down because my heart grieves on account of it, my son Si-Osire."
The moment Si-Osire heard these words he laughed for a long time. Setne said to him: "Why do you laugh?" He said: "I laugh because you are Iying down with a grieving heart on account of such a small matter! Rise up, my father Setne! I can read the document brought to Egypt without opening it, and I shall learn what is written in it without breaking its seal!"
The moment Setne heard these words he rose up at once and said: "What is the proof for the words you have said, my son Si-Osire?" He said to him: "My father Setne, go to the ground-floor rooms of your house. Every book that you shall take out of the chest, I shall tell you what book it is. I shall read it without seeing it, staying above your ground-floor rooms."
Setne rose and stood on his feet. He did everything exactly as Si-Osire had told him. Si-Osire read all the books that his father Setne lifted up before him without opening them. Setne came up from the ground-floor rooms of his house in the greatest joy. He hastened to the place where Pharaoh was. He related to him all the words that the boy Si-Osire had spoken to him, and his heart was exceedingly happy on account of it. At the same time Pharaoh cleansed himself for a
banquet with Setne and had Si-Osire brought to him to the banquet They drank and made holiday.
On the morning of the next day Pharaoh appeared in the Court among his grandees. Pharaoh sent for the chieftain of Nubia. He was brought to the court with the document fastened to his body. When he stood in the centre of the court, the boy Si-Osire came to the center, stood with the chieftain of Nubia, and addressed him, saying: "Ho you fiend of Nubia whom Amun, his god, may smite! You who came down to Egypt, the beautiful garden of Osiris, the footrest of Re-Harakhti, the beautiful horizon of Shay, saying, 'I will take [its] shame to the land of Nubia,' may the wrath of Amun, your god, smite you! The words that I shall pronounce are the ones that are written in the document. Do not tell lies about them before Pharaoh, your lord!"
When the chieftain of Nubia saw the boy Si-Osire, as he stood in the court, he bowed his head and said: "All words that you shall say I will not tell lies about them."
The contents of the document
Here begin the stories that Si-Osire related before Pharaoh and his nobles, with the people of Egypt listening to his voice. He said: What is written in the letter of the chieftain of Nubia, who stands here in the centre, is the following:
It came to pass one day in the time of Pharaoh Menkh-Pre-Siamun, who was beneficent king of the whole land, [with Egypt] overflowing with all good things in his time, for he was generous in giving expenditure and work in the great temples of Egypt-that day it happened that the ruler of the land of Nubia was [resting] [in a pavilion] in the woodlands of Amun, when he heard the voices of three chieftains of Nubia [in the] backroom.
One of them was talking in a loud voice and said among other things: "Were it not that Amun might find fault with me, and the lord of Egypt might [punish me], I would cast my sorceries upon Egypt and would make the people of Egypt spend three days and three nights seeing no light, only darkness."
Another of them said among other things: "Were it not that Amun might accuse me, and the lord of Egypt might punish me, I would cast my sorceries upon Egypt, and would have Pharaoh brought from Egypt to the land of Nubia, and would have him beaten with 500 blows of the stick in public before the Ruler, and would have him returned to Egypt, all within six hours."
(The third said: "Were it not that Amun might accuse me, and the lord of Egypt might punish me, I would cast my sorceries upon Egypt, and would cause the land to be barren for three years)."
When the ruler of Nubia had heard the words spoken by the three chieftains of Nubia, he had them brought before him and said to them: Who of you is he who said, 'I would cast my sorceries upon Egypt and not let them see the light in three days and three nights'?" They said, "It is Horus-son-of-the-Sow."
He said: "Who is he who said, 'I would cast my sorceries upon Egypt, and would bring Pharaoh to the land of Nubia, and would have him beaten with 500 blows of the stick in public before the Ruler, and would have him returned to Egypt, all within six hours'?" They said, "It is Horus-son-of-the Nubian woman."
He said: "Who is he who said, 'I would cast my sorceries upon Egypt, and would cause the land to be barren for three years'?" They said, "It is Horus-son-of-the-Princess."
The ruler said (to Horus-son-of-the-Nubian-woman): "Carry out your feat of sorcery! By Amun, the bull of Meroe, my god, if your hand succeeds, I will do for you many good things!"
Horus-son-of-the-Nubian-woman made a litter of wax with four bearers. He recited a spell to them, he gave them breath, he made them live. He commanded them, saying: "You are to go to Egypt, you are to bring Pharaoh of Egypt up to the place where the Ruler is. He shall be beaten with 500 blows of the stick in public before the Ruler, and you shall return him to Egypt, all within six hours." They said, "Certainly, we shall not omit anything."
The sorceries of the Nubian flew down to Egypt by night. They overpowered Pharaoh Menkh-Pre-Siamun. They took him to the land of Nubia, to the place where the ruler was. They beat him with 500 blows of the stick in public before the ruler, and they returned him to Egypt, all within six hours.
These were the events that Si-Osire related in public before Pharaoh and his nobles, while the people of Egypt listened to his voice. He said: "May the wrath of Amun, your god, smite you! These words that I have spoken, are they not the ones that are written in the document that is in your hand?" Said the chieftain of Nubia: "Go on reading All the words that you have spoken are true." Si-Osire spoke before Pharaoh:
When they had returned Pharaoh Siamun to Egypt, his back smitten with very great beating, he lay down in the private chamber of the palace, his back greatly smitten. On the morning of the next day Pharaoh said to his councillors: "What has occurred in Egypt while I was away from it?" Ashamed of their thoughts, which were, 'Perhaps Pharaoh has lost his mind?', the councillors said: "Your health, your health, Pharaoh our great lord! Isis, the great goddess, will drive away your affliction! What is the meaning of the words you
have spoken to us, [O Pharaoh] our great lord? You are lying in the private chamber of the palace and the gods protect you!"
Pharaoh raised himself; he let [the councillors] see his back, smitten with a very great [beating]. He said: "By Ptah, the great god I was taken to the land of Nubia this night. I was beaten with 500 blows of the stick in public before the ruler, and I was returned to Egypt, all within six hours." When they saw the back of Pharaoh smitten with a very great beating, they opened their mouths in loud cries.
Now Menkh-Pre-Siamun had a [magician] who was called Horus-son-of-Paneshe, a very [learned] man. He came to where Pharaoh was, uttered a loud cry and said: "My [great lord], these are the sorceries of the Nubians! By the life of your --- I will make them enter-- - - --execution!" Pharaoh said to him: "Make haste for me. Do not let me be taken to the land of Nubia another night!"
The [magician Horus-son-of] Paneshe returned [quickly]; he brought his books and his amulets to [where Pharaoh] was. He recited a spell to him and bound an amulet on him, to prevent the sorceries of the Nubians from gaining power over him. He [went] out from Pharaoh's presence, took his offerings and libations, went on board a boat, and hastened to Khmun. He went to the temple of Khmun, [made his] offerings and his libations before Thoth, the eight-times great,8 the lord of Khmun, the great god. He made a prayer before him saying: "Turn your face to me, my lord Thoth! Let not the Nubians take the shame of Egypt to the land of Nubia! It is you who [created] magic [spells]. It is you who suspended the sky, who founded the earth and the netherworld, who placed the gods with -- - . Let me know how to save Pharaoh [from the sorceries of the] Nubians!"
Horus-son-of-Paneshe lay down in the temple. That night he dreamed a dream in which the mysterious form of the great god Thoth spoke to him, saying: "Are you Horus-son-of-Paneshe, the [magician] of Pharaoh Menkh-Pre-Siamun? When the morning of tomorrow has come, go into the library of the temple of Khmun. You will find a chamber that is locked and sealed. Open it and you will find a chest in this chamber, and in it a papyrus scroll which I wrote with my own hand. Take it out, make a copy of it, and put it back in its place. Its name is "the book of magic." It has protected me from the enemies, and it will protect Pharaoh and will save him from the sorceries of the Nubians."
Horus-son-of-Paneshe awoke from the dream in which he had seen these things. He understood that what had happened was the doing of the god. He acted according to every word that had been said to him in the dream. He hastened to the place where Pharaoh was; he made for him a written amulet of sorceries.
When the second day came, the sorceries of Horus-son-of-the Nubian-woman returned to Egypt by night, to the place where Pharaoh was. In the same hour they returned to the place where the ruler was, for they were unable to gain power over Pharaoh, owing to the amulets with sorceries which the magician Horus-son-of-Paneshe had bound on him. On the morning of the next day Pharaoh told the magician Horus-son-of-Paneshe everything he had seen by night, how the sorceries of the Nubians had turned back because they were unable to gain power over him.
Horus-son-of-Paneshe had quantities of pure wax brought to him. He made a litter and four bearers. He recited a spell to them, he gave them breath, he made them live. He commanded them, saying: "Go to the land of Nubia this night. Bring the ruler down to Egypt, to the place where Pharaoh is. He shall be beated with 500 blows of the stick in public before Pharaoh, and you shall return him to the land of Nubia, all within six hours." They said, "Certainly, we shall not omit anything."
The sorceries of Horus-son-of-Paneshe flew with the clouds of the sky and hastened to the land of Nubia by night. They overpowered the ruler, they brought him down to Egypt, they beat him with 500 blows of the stick in public before Pharaoh, and they returned him to the land of Nubia, all within six hours.
These were the events which Si-Osire related in public before Pharaoh and his nobles, while the people of Egypt listened to his voice He said: "May the wrath of Amun, your god, smite you, you fiend of Nubia! The words that I have spoken, are they not the ones that are written in this document?" Said the Nubian, his head bowed down: "Go on reading. All the words that you have spoken are written in this document." Si-Osire said:
When all this had happened and the ruler had been returned to the land of Nubia within six hours, they put him down in his place. He lay down, he rose in the morning, greatly smitten by the blows he had received in Egypt. He said to his nobles: "I have been beaten with 500 blows of the stick in public before Pharaoh of Egypt, and they returned me to the land of Nubia again." He showed his back to the nobles, and they opened their mouths in a loud cry.
The ruler sent for Horus-son-of-the-Nubian-woman; he said: "May Amun, the bull of Meroe, my god, curse you! It was you who went to the people of Egypt. Now consider for me what you will do to
save me from the hand of Horus-son-of-paneshe!", He made his sorceries, he bound them on the ruler, in order to protect him from the sorceries of Horus-son-of-Paneshe.
On the night of the second day, the sorceries of Horus-son-Of Paneshe flew to the land of Nubia. They brought the ruler down to Egypt, they beat him with 500 blows of the stick in public before Pharaoh, and they returned him to the land of Nubia, all within six hours. This happened to the ruler for three days, for the sorceries of the Nubians were unable to protect the ruler from the hand of Horus-son-of-Paneshe.
The ruler was greatly distressed. He sent for Horus-son-of-the Nubian-woman, he said to him: "Woe you fiend of Nubia! You have caused me to be humiliated by the people of Egypt! You could not save me from their hands! By Amun, the bull of Meroe, my god, if you cannot make me [safe] from the sky-boats of the people of Egypt, I shall make you suffer a harsh death which shall be painful to you!" He said: "My lord the Ruler, let me be sent down to Egypt, that I may see him who does sorcery there, that I may do sorcery against him and let him taste the scorn I have in my heart for him!"
Horus-son-of-the-Nubian-woman was sent off by the ruler. He went to the place where his mother, the Nubian woman, was. (He told her all that had happened to him. She said to him): "If you go down to Egypt to do sorcery there, beware of the people of Egypt! You will not be able to contend with them. Do not get caught in their hands, for then you will not return to the land of Nubia ever!"
He said: "There is nothing to the words you have said. I cannot avoid going down to Egypt if I want to cast my sorceries into it." The Nubian woman, his mother, said to him: "If it is so that you will go down to Egypt, set some signs between me and you, so that if you are defeated, I shall come to you and see if I can save you." He said to her: "If it happens that I am defeated, then when you are drinking [and eating], the water will take on the colour of blood before you, the food before you the colour of meat, and the sky will have the colour of blood before you."
When Horus-son-of-the-Nubian-woman had set the signs between him and his mother, he hurried down to Egypt, crammed with sorcery. He traversed the land Amun had made to Memphis, to the place where Pharaoh was, searching for him who was doing sorcery in Egypt.
He came to the court before Pharaoh and said in a loud voice: "Woe to you who makes sorcery against me in the court, in the place where Pharaoh is, with the people of Egypt looking to him! You two scribes of the House of Life, (or) you scribe of the House of Life, who does sorcery against the ruler, bringing him down to Egypt inspite of me!"
When he had said these words, Horus-son-of-Paneshe stood in the court before Pharaoh and said: "Woe you fiend of Nubia! Are you not Horus-son-of-the-Nubian-woman' whom I rescued in the gardens of pre, when your companion from Nubia who was with you and you were drowning in the water, having fallen down from the mountain in the east of On? Do you not repent of having carried off Pharaoh, your lord, and having beaten his back in the place where the ruler is? Do you now come to Egypt, saying, 'Is he here who does sorcery against me?' By Atum, lord of On, the gods of Egypt have brought you here, to pay you back in their land! Beware, I come to you!"
When Horus-son-of-Paneshe had spoken these words, Horus-son-of-the-Nubian-woman answered him, saying: "Is it he whom I taught the language of wolves who does sorcery against me?"
The chieftain of Nubia then did a feat of sorcery: he made a fire break out in the court. Pharaoh and the nobles of Egypt cried out aloud, saying: "Hasten to us, you magician, Horus-son-of-Paneshe!" Horus-son-of-Paneshe made a magic formula and made the sky pour a southern rain on top of the fire. It was extinguished at once.
The Nubian did another feat of sorcery: he cast a big cloud on the court, so that no man could see his brother or his companion. Horus-son-of-Paneshe recited a spell to the sky and made it vanish and be stilled from the evil wind in which it had been.
Horus-son-of-the-Nubian-woman did another feat of sorcery. He made a great vault of stone, 200 cubits long and 50 cubits wide, above Pharaoh and his nobles, so that Egypt would be separated from its king and the land deprived of its lord. When Pharaoh looked up at the sky and saw a vault of stone above him, he opened his mouth in a great cry, together with the people who were in the court. Horus-son-of-Paneshe recited a magic spell: he created a sky-boat of papyrus and made it carry away the vault of stone. It sailed with it to "Great Lake," the big water of Egypt.
Then the chieftain of Nubia knew that he could not contend with the Egyptian. He did a feat of sorcery so as to become invisible in the court, in order to escape to the land of Nubia, his home. Horus-son-of-Paneshe recited a spell against him, revealed the sorceries of the Nubian, and let him be seen by Pharaoh and the people of Egypt who stood in the court: he had assumed the shape of a wild gander and was about to depart. Horus-son-of-Paneshe recited a spell against him and made him turn on his back, while a fowler stood over him, his sharp knife in his hand, and about to do him harm.
When all this happened, the signs that Horus-son-of-the-Nubian-woman had set between him and his mother all happened before her. She hastened down to Egypt in the guise of a goose. She stood
above the palace of Pharaoh, her voice screaming to her son, who was in the guise of a wild gander, while the fowler stood over him. Horus-son-of-Paneshe looked up at the sky; he saw the Nubian woman in the guise in which she was; he knew that she was the Nubian woman. He recited a spell against her and made her turn on her back, with a fowler standing over her, his knife about to give her death.
She changed the guise in which she was, assumed her shape of a Nubian woman, and pleaded thus: "[Do not make an end] of us, Horus-son-of-Paneshe! Forgive us this misdeed! If you will give us a sky-boat, we will not return to Egypt ever again!" Horus-son-of-Paneshe made an oath by Pharaoh and the gods of Egypt, saying: "I shall not [let go of ] my feat of sorcery until you make an oath to me, not to come back to Egypt for any purpose!" The Nubian woman raised her hand, not to come down to Egypt ever again. Horus-son-of-the-Nubian-woman swore an oath, saying: "I shall not come down to Egypt for 1,500 years!"
Horus-son-of-Paneshe let go of his feat of sorcery. He gave a sky-boat to Horus-son-of-the-Nubian-woman and the Nubian woman, his mother, and they flew to the land of Nubia, their home.
Si-Osire reveals himself
These were the events that Si-Osire related before Pharaoh, with the people of Egypt listening to his voice, while Setne, his father, saw everything, and the head of the chieftain of Nubia was bowed down. He said: "By your life, my great lord, this one before you is Horus-son-of-the-Nubian-woman, whose story I have told, and who has not repented of those things he did previously, and has come down to Egypt at the end of 1,500 years to do sorceries here! By Osiris, the great god, lord of the netherworld, with whom I rest, I am Horus-son-of-Paneshe, I who stand before Pharaoh! When I found out in the netherworld that the fiend of Nubia was going to cast his sorceries here, while there was not a good scribe and learned man in Egypt at this time who would be able to contend with him, I begged Osiris in the netherworld to let me come up to the earth again, so as to prevent him from taking the shame of Egypt to the land of Nubia. The order was given by Osiris to let me come to the earth.
"I awoke, I flew up, so as to find Setne, the son of Pharaoh, on the desert of On, or the desert of Memphis. I grew as that melon vine, so as to return to the body again and be born in the land, in order to do sorcery against this fiend of Nubia who stands in the court." Horus-son-of-Paneshe did a feat of sorcery, while being in the shape of Si-Osire, against the chieftain of Nubia. He made a fire around him; it consumed him in the midst of the court, while Pharaoh saw it, together with his nobles and the people of Egypt.
Si-Osire vanished as a shadow from the presence of Pharaoh and Setne, his father, without their seeing him. Pharaoh marvelled greatly, together with his grandees, at the things they had seen in the court. They said: "There is not a good scribe and learned man like Horus-son-of-Paneshe! Never, never will there be his like again! Setne opened his mouth in a great cry, because Si-Osire had vanished as a shadow without his seeing him.
Pharaoh rose from the court, his heart excited by the things he had seen. Pharaoh commanded to make preparations on behalf of Setne, so as to receive him, because of Si-Osire, his son, so as to soothe his heart. When night came Setne went [to] his house with a very sad heart. Mehusekhe lay down at his side, and she received the fluid of conception from him that night. At the right time she bore a male child, who was named User-Mont-Hor.
Setne never failed to make burnt offerings and libations to the spirit of Horus-son-of-Paneshe at all times.
END.
Category:Historical Archive/PD
Category:Longpasta