The Outside

The Ein Sof, also known as The Outside or the Paradoxical Space, is the unmost divine and most primordial realm that ever exists outside of Creation, encompassing it in its totality.
It is beyond the Four Worlds and is often described as the crown or halo of the Adam Kadmon.
==Summary==
Ein Sof is the utmost divine and most primordial world that was formed when the Celestial Princes were created by Abrahamic God, as the celestial power they radiated accidentally given form to it amidst the primordial void of Tehom. Despite this, Ein Sof neither is or isn't an Olam (עוֹלָם‎; "world" or "eon"), as such a term cannot be applied to it.
In this world, concepts such as duality, space, time, infinite, finite, life, death, existence, and nonexistence are absolutely meaningless, nullified by the very presence of God and can only be a maybe as dictated by Abrahamic God or the Celestial Princes themselves. It is referred to as "The Outside" or "The Realm of Everything and Nothing" as it is a realm where the concept of Nothingness is made manifest.
It is a world beyond time, space, void, fate, and death, freed from all restrictions and constraints that are within the core of Creation, even in the Four Worlds and Adam Kadmon. It is the collective unity in the background, lying beyond Creation which is merely an infinitesimal blip within its entirety. It is also known as "The Outside" and "The Realm of Everything and Nothing", as it was in this world that the concept of nothingness manifests.
And yet, despite all of its titles, Ein Sof cannot be described as a world or a realm, for it exists on a level of existence greater than such simple definitions.
==Realms==
* Purgatorium: More commonly known as Purgatory, this is a primordial realm created by the Celestial Prince Samael to serve as the new home-realm to the Fallen Angels and the Grigori's main base of operation. It also serves as an intermediate state after one's physical death for expiatory purification, where a soul who dies virtuously but still imperfectly purified will achieve the holiness necessary to enter Shamayim.
* Shamayim: More commonly known as the Abrahamic Heavens or just simply Heaven, this is the first realm of the Ein Sof, created by the Abrahamic God to be the home-realm for Them and Their angelic creations. It is also where those who die of the utmost righteous and virtuous deaths will ascend upon, living in absolute ecstasy and bliss for the rest of eternity as rewards for their fruitful life.
* Sheol: More commonly known as the Abrahamic Underworld or Hell, this is the primordial realm created by the Abrahamic God to serve as the new home-realm for Satan and his followers in the Heavenly War, having greatly opposed the divine authority of Abrahamic God and the Heavenly Council and were banished from Shamayim because of it. It is also where the souls of those who have committed the worst of sins and crimes in their life will be banished to and are damned to be subjected to punitive sufferings and torture as eternal punishment after death.
==Quotes==
==Trivia==
* Despite what many people believed, the Ein Sof is implied to possibly be older than the Celestial Princes themselves.
**Gabriel stated that it was God's gift to them, being created in celebration of their creation.
** Uriel once said it was for more older than them, with possibly the exceptions of Michael and Lucifer, and might be as ancient as God Themself.
* The realm is implied to possess some form of consciousness.
* According to Azazel, Ein Sof could be likened to the library of which the shelves of Adam Kadmon are contained.
* Ein Sof in Kabbalah is the state God was in prior to self-manifestation. The term was first used by Azriel of Gerona, one of the most important Kabbalists at that time, who held Neoplatonic beliefs and thought that God can have no thought, no desire, or action as all of these are negated by it. It is the origin of the Ohr Ein Sof (The Divine Infinite Light).
** In Lurianic Kabbalah, the Tzimtzum (Self-Withdrawal), which is the first act of Creation, takes place within the Ein Sof to create an empty void from which all of Creation springs from.
** Ein Sof springs from the concept of Ayin, which is the Nonexistence beyond Nonexistence and Existence and cannot be defined. In the Tzimtzum's order of de-evolution into our physical creation, Ein Sof is defined as 00.
Category:Terminology
Category:Locations
Category:Mythological Locations
Category:Worlds
Category:Primordial Worlds
Category:Universes
Category:Abrahamic Factions
Category:Abrahamic Cosmos
Category:Abrahamic Pantheon
Category:Natural Order
Category:Creations of God
Category:The Outside