Scientific Revolution

Id scientific revolution est un wekwos Historianen kay kyuses id emergence os moderne rationalitat, ex id XVIt do id XVIIIt secule. 
==Un change os cultural perspective : id XVIt secule==
Renaissance oiskeipt un decisive skamb in id cultural historia os Europe. Unte ghi id XVIt secule mutamaynt id concepto "Progress", preten ab id christiano Mediev ka "moral twarlienen kyid Furkan", do "criscen gnohsa ios functionment os Nature ed, yinjier, "kayjinen ios ghomi condition al mensc". 
Menxu Humanisme, advoquend-ye leudher chehxen ed bfuschengkjien rational proschgumt, rencauset id exclusive recurs ios autoritat sulen ep tradition ed id Scripture, ia maritim aunstehgens modifient profund-ye id ijmal el occidental mensc hieb ios mund. Revelent ne tik insuspecen horizonts ed negnohn realitats, betschi leughaynt, med ia facts, allegations ayn tuntro ka incontestable vertats garantien ab id caution ios Kyrk. Tibs addeiht-se id trouble provoquen ab id Reformation ed ia religieus controversies, qua taraghe ia tulct yakinias ed ghyane id via ad Skepticisme. Id scientific revolutiono gnaht ex tod nov spect. 
 François Viète (in Latin : Franciscus Vieta) buit un franceois mathematiquer qui gnahsit in Fontenay-le-Comte in 1540 ed mohr in Paris in 1603. Om burgese familia ed diksformation, buit advocat om megil protestant familias, bayna qua ia Pathenay-l'Archevêque et ia Rohan, pre bihe conciler, dind maître des requêtes in id Parlament os Rennes, sub Charles IX, poskwo maître des requêtes ordinaires de l'hôtel du roi sub Henric III. 
==Id adgumt ios scientific menos==
Ia bases ios scientific revolution sont post ab iens astronoms ed mathematiquers. Id Era iom Aunstehgens hat bedwoyiht id cosmographia concepen ab Ptolemayo (IIt secule pos JC), quod id Kyrk iey conform ibs Scriptures : id universe estwert un finihn space, un cluden sphere quos centre est occupen ab Terra, ambh quod Sowel ed ia planetes tourne. In 1543, is Polec Coppernic pont ka dastur un central sol ambh quod gravitent Terra ed alyo sanschan. Circum 1600, Kepler ed Galileo confirment med observations tod hypothese ed construge id model uns aunfin universe quer Terra est tik un aster bayna alters, taraghant prospecto quod destruct id vision al mensc riawdals ios Creation, chefdover os Div placen in id centre ios mund. 
Ye id sam moment, ia progressa os mathematique, ed besonters os algebra, due inter alyens iam Italian Cardan ed iom Franceoiso Viète, duce ei elaboration uns lurhatios de quod Galileo, ka prest, ghapt id ghehdt bayane ia phenomens ed uperwehrte, med rational ed leisim istilahs, ia wakyas os nature. 
Bad, id technic instehlen, unte id hol XVIIt secule, uns kikayjinmen alatos (astronomic vigla, barometer, thermometer, microscope...), permitt sammel id sok ed id collect om quantitative data qua ghehde bihe beorbaten do mathematic istilahs. Unte preter dwidel ios XVIIt secule, philosophic conceptualisations ios nov science bihnt formulen. In 1620, is Englisch Bacon dastureiht experiment in id proschgumt kye vertat (Novum Organum). In 1637, is Franceois Descartes extendt ad cada paursken id rigoreus progression os mathematic raisonen ed enuncet id methode seultil ia rational yakinias (Discours de la méthode)
Beghspace ant uno men quod refuset definition-ye ia dogmes, id Kyrk ios Contrareformation ripostet aunstehmend-ye pell-mell ia idees om Coppernic, Galileo, Descartes. Ithan start un durable conflict quod vibihsiet vierdnic ad Rome, ar aunstehgens ed resultats kowpent-se, corroborend id suagrund iom scientific hypothesen. In 1687, id enuncen ios loy os universal gravitation ab iom Englisch Newton definitive-ye caduceiht ia traditional theorias ed contribuet emancipe alnos id scientific gwayt ex ia religieus tolkens. 
Ye tod zaman se multiplient ia academias, creations iomswo mualims kam id Royal Society os London (1662), au Statsinitiatives kam id Académie royale des sciences, sult in Paris sub Ludvic XIV ab Colbert (1666). Locs om communication ed debats, ia academias kyunggiawe un sultrait ios nov science : ids ghyahsa ed public kweit. Refusend cada mysteir ed cada secret, rational science weuxt ep id addition iom oismyohrn aunstehgens : id communitat im mualims est international. 
Id trusto dia science, id conviction od el mensc, med id saul bungos os sien raison, ghehdt mayster pro se id nature ed od neid ghehdt limite id nacrehscen os progress, gehne id philosophia iom Lumens ios XVIIIt secule. Tod optimiste waust, unte dwoter dwidel tos secule, in ia prest formes os empraxisen, ed oin iren consequence sessiet id evolution iom productionstechniquen, quo est kalen id "Industrial Revolution". 
 Francis Bacon, 1st vicomte St Alban (1561-1626) buit un Englisch philosoph, statswir, mualim, juriste, orator ed autor. Is amitirit bo ka Attorney-General ed Lord Cancellar os England. Pos sieno mohrt, is remien extreme-ye influento med sien wehrgs, besonters ka philosophic promotor ed practician ios scientific methode unte id scientific revolution.
==Science ed progress==
Id scientific revolution quod kweit ia Moderne Tids est essential kay ghabe quo skeipt id aunsamia ios occidental civilisation. Beuwnd-ye el mensc mayster os els meinyun, ei tribuend-ye id magh om ghabe ed bewaldhe id nature, id daht ad Europa ia zariyas kay uddistance alter cultural systemes. Confrontet ei efficacia iom methodes ed ios alatos ois id scientific revolution ed idsa technic continuations, ta dehlge integre ta hassiles, hatta rencausend-ye ir particular wirts, autah marginalasce. Tod dilemma est dalg ud bihe solven nundiens, ed til ia lands os occidental traditiono ne gnohnt id cultural hiatus quod, pro alya civilisations (Islami civilisation, China, Hind), id inleiten do id menmodus inherent ad cada scientific rationalisation impliet. 
Id optimisme ed id trusto dia un progress-bertor science, kwekmors iom XVIIIt ed XIXt secules, buir taraghen ye id XXt secule. Id neud iom scientific hassiles po jenchi ed destructor ziels, ia dwois prehpus face ia applications iom aunstehgens (nuclear, genetic manipulations...), id insaf iom irreversible skethen quod un auntadbir transformation ios natural milieu ghehdt produce, hant ducen ad conteste sem tuntro incontradict postulats. Aun druve-ye rencause id concept os scientific progress, ta constatations hant temperen id promanthusic vision os science quod se hieb dwight ab id XVIIt secule.
Category:Historia