Wadi el-Ħôl script

From the Wikipedia page on Proto-Sinaitic script 
The Wadi el-Hol inscriptions (Arabic: وادي الهول‎ Wādī al-Hawl 'Ravine of Terror') were carved on the stone sides of an ancient high-desert military and trade road linking Thebes and Abydos, in the heart of literate Egypt. They are in a wadi in the Qena bend of the Nile, at approx. 25°57′N 32°25′E, among dozens of hieratic and hieroglyphic inscriptions.
The inscriptions are graphically very similar to the Serabit inscriptions, but show a greater hieroglyphic influence, such as a glyph for a man that was apparently not read alphabetically:[9] The first of these (h1) is a figure of celebration [Gardiner A28], whereas the second (h2) is either that of a child [Gardiner A17] or of dancing [Gardiner A32]. If the latter, h1 and h2 may be graphic variants (such as two hieroglyphs both used to write the Canaanite word hillul "jubilation") rather than different consonants.
Some scholars (Darnell et al.) think that the רב rb at the beginning of Inscription 1 is likely rebbe (chief; cognate with rabbi); and that the אל ʾl at the end of Inscription 2 is likely ʾel "(a) god". Brian Colless has published a translation of the text, in which some of the signs are treated as logograms (representing a whole word, not just a single consonant) or rebuses [Antiguo Oriente 8 (2010) 91] [V] "Excellent (r[ʾš]) banquet (mšt) of the celebration (h[illul]) of ʿAnat (ʿnt). ʾEl (ʾl) will provide (ygš) [H] plenty (rb) of wine (wn) and victuals (mn) for the celebration (h[illul]). We will sacrifice (ngṯ) to her (h) an ox (ʾ) and (p) a prime (r[ʾš]) fatling (mX)." This interpretation fits into the pattern in some of the surrounding Egyptian inscriptions, with celebrations for the goddess Hathor involving inebriation.
Category:Undeciphered inscriptions