Yuril Dynasty

== Dynasty Foundation ==
In the era of the Tribal period of kylorne, beneath the multicolored auroras of the Farthest peninsula, the calamitous barbarian horde known as the Army of the Khandate began their reign of terror. Their brutality was an unnatural phenomenon, a twisting of the essence of life itself. Kylrone, in the religion of Yurilendrith’vor, thrives under the watchful gaze of the Myslenkas'tann, the deities of the Yurilendrith'vor religion. These semi-physical abstract lifeforms are born from the remnants of specific ideas that never came to be, manifesting as spirits that represent the empty concepts of unrealized possibilities. These spirts, would later have the concepts fulfilled, and would become the spirts of recognized possibilities, and all individual things in the universe, each spirt represing its own idea found within the universe, such as fire, or love, or nature. However, a certain group of myslenkas’tann, known as the Nylkhandate, seeked to return to what there was in the life before the universe, absolute nothingness. The Nylkhandate was led by Thembrekharnate.In the time before the universe, Thembrekharnate held a fulfilled concept, as absolute nothingness prevailed. As the embodiment of this empty concept, Thembrekharnate reveled in the absence of all things. However, with the creation of the universe, the influx of ideas and concepts left Thembrekharnate bereft of their fulfilled existence. With absolute nothingness no longer existing, they were transformed into an empty Myslenkas'tann, longing for the return of absolute nothingness. The Khandate was led by Thembrekharnate himself, meaning they seeked what he seeked as well. The Khandate sought not mere conquest or glory; they sought the unmaking of creation. Their mission was to plunge the world back into an abyss of non-existence, a cold, silent void where life was a distant echo. They were a pestilence, a blight upon existence itself, seeking to unmake all creation, to return it to the state of non-existence, void and naught. The rivers flowed red with blood, the earth was scarred and scorched, and the heavens wept tears of fire at the sheer scale of the desolation. Among the crumbling bastions and burning villages, a human woman named Seris, cradled the tender spark of life within her - an unborn Yuril child. Yet, the vicious dance of war had left her grievously wounded. Her life force, that vibrant thread tethering her to the realm of existence, was slowly unwinding, her spirit slipping away into the embrace of oblivion. Her life-force was ebbing away, her existence teetering on the precipice of oblivion.  In a final desperate act of maternal protection, her motherly instinct raging like a storm within her, Seris limped towards the Sacred Lake of Yuril. This luminous body of water, teeming with symbiotic algae, microorganisms, and bacteria, was a sanctuary of life. The yuril people where created entirely due to, and absolutely thanks to, bacteria, algae, and micro-bacteria, and tehre connection and last minute symbiotic relationship with eraly humans migrating to teh continent. You see, long ago, Humans with a profound reverence for nature yearned for a deeper bond with the environment. Guided by ancient intuition, they ventured into the heart of a forest where they discovered a luminous pool teeming with symbiotic microorganisms, algae, and bacteria, each vital to the survival of the others. Desperate for hydration, the humans drank from the pool, introducing these microorganisms into their bodies, but experiencing no immediate change. However, a remarkable transformation occurred when these humans conceived children. The bacteria, microorganisms, and algae were passed to their offspring during gestation in a process known as secondary fertilization. This unusual exposure to the complex symbiotic ecosystem while in the womb led to the birth of a new species: the Yuril people. As Seris plunged into the soothing waters, she hoped that the vibrant lake-life would infuse her dying body, fortify her bond with the unborn child, and lend sustenance to the little one. Little did she know that the lake had served as a conduit for the Yuril people to contact their benevolent deity, Kaelivarastra'Kara. This divine entity governed nature, life, and harmony, and her divine essence had seeped into the very microorganisms and algae, transforming them into extensions of her divine will. When Seris's dying essence permeated the waters, Kaelivarastra’Kara perceived her desperate plea. The deity took possession of the dying woman, her divine essence surging into Seris, transforming her into a divine avatar. Through Seris, Kaelivarastra’Kara exacted divine retribution on the Khandate, conjuring storm clouds of rampant flora and monstrous tendrils of roots and vines. The once fearsome battlefield transformed into a treacherous marshland, slowing the barbarians' march of destruction. With the chaos subsided, Kaelivarastra'Kara, within Seris, gave birth to the Yuril child. Recognizing that her divine intervention couldn't be perennial, she decided to remain in her mortal form and submerged the child back into the sacred lake. Under the protection and nourishment of the divinely-blessed microorganisms, the child would be raised to embody the ideal Yuril – a paragon of their race. Over two decades, Kaelivarastra’Kara guided the child, now named Fustanachu'na or "rising lord from the lake of life". His physical prowess, intellectual capacity, and spiritual connection with nature blossomed exponentially. As the years passed, the boundaries between Kaelivarastra’Kara and Seris blurred. The divine and mortal forms merged, reflecting their shared purpose and spirit. The prophecy of the Khandate's return rang true as they rallied for another devastating onslaught. However, the Yuril were no longer defenseless. Fustanachu'na, a perfect embodiment of Yuril's strength and wisdom, rose from the sacred lake. With each swift and precise strike, he obliterated swathes of the barbarian forces, his countenance grim, his determination unwavering. The remnant Khandate forces, their morale shattered, fled to the northern wilderness. The Yuril settlement breathed a sigh of relief. Fustanachu'na was celebrated as their savior. Under his tutelage, the Yuril society evolved from mere survivors to a flourishing civilization, a beacon of hope in the ravaged lands. When her mission was complete, Kaelivarastra’Kara relinquished Seris's body. However, Seris had become an angelic figure due to her prolonged possession, a serene servant to the lord of life and harmony. She ascended to the divine realm, dedicating her immortal existence to serve Kaelivarastra’Kara. Fustanachu'na went on to lay the foundation of a prosperous Yuril dynasty, championing the strengths and values of their race. His life story was etched in the annals of Yuril history, a testament to the resilience of a dying mother, the wisdom of a nurturing goddess, and the resolve of a leader. Thus, a legend was born from the ashes of destruction, a story that would inspire generations of the Yuril race.
== Governance And Rule ==
=== The Kaeliv - The Supreme High Pope ===
At the zenith of the Hierarchical Papal Dominion resides the Kaeliv, an awe-inspiring figure who embodies the highest spiritual and temporal authority in the realm. The Kaeliv, chosen through a sacred process steeped in ancient traditions, is considered the divine representative of the realm's deity, revered as the epitome of wisdom, virtue, and righteousness. This exalted position bestows upon the Kaeliv the power to enact laws, make binding decisions, and guide the destiny of the kingdom. With their far-reaching influence, the Kaeliv's decrees cascade down the hierarchical structure, shaping the governance of every region, district, and town.
=== Aukhan Kaes - Arch Bishop Guardians of the Regions Beneath the esteemed Kaeliv ===
the Hierarchical Papal Dominion is divided into distinct regions, each presided over by an Arch Bishop known as the Aukhan Kae. These eminent figures, chosen for their profound knowledge and spiritual acumen, oversee the affairs of their respective regions. The Aukhan Kaes serve as the intermediaries between the Kaeliv and the local populace, diligently executing the Kaeliv's decrees and administering justice. They act as the spiritual guides, political leaders, and arbitrators, ensuring harmony and adherence to the established principles of the realm. Through their profound influence, the Aukhan Kaes perpetuate the religious teachings and cultural traditions that underpin the Hierarchical Papal Dominion.
=== Enkite Kaes - Lower Bishop Guardians of the Districts Further Down The Hierarchical Ladder ===
within each region, reside the Enkite Kaes, the Lower Bishops entrusted with the governance of individual districts. The Enkite Kaes, chosen for their deep understanding of the district's unique challenges and aspirations, possess the authority to implement the policies and directives of the Aukhan Kaes. Acting as the local representatives of the central authority, they ensure that the regional governance seamlessly extends to every corner of their respective districts. With astute leadership and unwavering devotion, the Enkite Kaes harmonize the intricate balance between local autonomy and central control, fostering unity and prosperity within their districts.
=== Kaps - Ruling Priests at the Local Level At The Grassroots Level Of The Hierarchical Papal Dominion ===
the towns are overseen by ruling priests known as Kaps. Chosen for their spiritual enlightenment and administrative prowess, Kaps serve as the custodians of their respective towns, implementing the policies set forth by the Enkite Kaes. As the bridge between the district-level governance and the town's inhabitants, Kaps play a pivotal role in maintaining social order, settling disputes, and ensuring the smooth functioning of local affairs. Through
== Nameing Conventions ==
=== Part 1 ===
Identification of Child's Affinity In the naming convention system, children are tested during their early years to determine which life form they admire or lean towards the most. This test aims to identify whether the child is more inclined towards plants or animals. Various methods may be employed to gauge the child's affinity, such as observing their interactions with nature, their preferences, and their innate interests. The goal is to understand the child's natural inclination towards either the plant kingdom or the animal kingdom.
=== Part 2 ===
Base Name Formation Once the child's affinity is determined, the base name of the child is derived from the name of the organism they admire the most, whether it is a plant or an animal. For example, if the child is fascinated by roses, their base name might be "Rose." Similarly, if the child admires dolphins, their base name might be "Dolphin." The base name serves as the foundation for the child's unique name.
=== Part 3 ===
Incorporating Deity Name To further enhance the child's name, a Meslenkas'tann, which is a deity associated with nature and its elements, is chosen. The deity's name is fused with the child's base name to create a new base name. This fusion adds a spiritual and symbolic dimension to the child's name, reflecting their connection to nature. For example, if the chosen deity is "Zephyra," and the child's base name is "Rose," the new base name would become "Zephyra-Rose."
=== Part 4 ===
Element Affinity Another significant aspect of the child's naming convention is the incorporation of their affinity towards a specific element found in nature. The child's affinity may lean towards elements such as water, fire, air, or earth. The element that resonates most with the child is determined through further observation and exploration. This element becomes part of the child's name, symbolizing their affinity towards it.
=== Part 5 ===
Final Name Formation To create the final name, the new base name (obtained through the fusion of the deity name and the organism name) is combined with the element chosen based on the child's affinity. Continuing with the previous example, if the child has a strong affinity towards water, their final name might be "Zephyra-Rose Aqua," with "Aqua" representing their connection to water.
=== Part 6 ===
Fusion of Name Components After determining the child's final base name, which consists of the deity name, organism name, and the element, all components are fused together. This fusion creates a single name that encompasses the child's affinity, spiritual connection, and natural inclination. For instance, using the previous example, the fusion of "Zephyra-Rose Aqua" would result in a combined name such as "Zephyaquarose."
=== Part 7 ===
Rearrangement and Natural Sound Finally, the parents play a role in rearranging the child's final name to ensure it sounds natural and harmonious. The rearrangement takes into account cultural preferences, linguistic considerations, and the flow of sounds. It aims to create a name that is easy to pronounce and pleasing to the ear while maintaining the essence of the child's unique identity.
== Animal Companion Selection System ==
=== Part 1: Initial Exposure ===
In this first stage of the Animal Companion Selection System, young children are placed in a spacious and secure pen, specially designed to provide a safe environment for exploration. The pen is surrounded by transparent walls, allowing the children to observe the outside world and facilitating interactions with various species of organisms. Over the course of a week, children are exposed to a diverse range of organisms from across the globe. The selection committee carefully curates this collection to ensure an array of unique, distinct, and fascinating creatures. These organisms come from different habitats, ecosystems, and taxonomic groups, including mammals, reptiles, birds, amphibians, and even extraordinary invertebrates. Children have the opportunity to observe, interact with, and learn about each organism during their time in the pen. They can touch, observe, and sometimes even play with the animals under the supervision of trained professionals to ensure their safety. The environment is enriched with stimulating elements, such as interactive displays, sounds, scents, and naturalistic setups that mimic the organisms' natural habitats.
=== Part 2: Observation and Evaluation ===
After the initial exposure phase, each child's behavior, preferences, and interactions are closely observed and recorded by a team of specialists. This observation period ensures that the child's response to each organism is carefully documented, allowing for a comprehensive understanding of their emerging affinities. The specialists analyze various factors, including the child's body language, facial expressions, vocalizations, and engagement levels with the organisms. The goal is to identify the organisms that elicit the strongest positive response from each child. This thorough evaluation process helps ascertain which species has captured the child's attention, interest, and potential for a deep connection.
=== Part 3: Species Immersion ===
Once the child's preferred species has been determined, they are transitioned into another specially designed room. In this room, a rich tapestry of specimens representing various breeds, types, personalities, builds, colors, mutations, adaptations, quirks, genes, purposes, and abilities of the chosen species awaits them. The room is meticulously arranged to accommodate the specific needs of each specimen, ensuring their comfort and well-being. Each animal is introduced to the child individually, allowing ample time for bonding, observation, and interaction. Trained professionals closely monitor these interactions to ensure the safety of both child and animal. The child has the freedom to explore and engage with each specimen, fostering a deeper understanding of the species and helping them establish a unique connection. This immersive experience allows the child to witness the incredible diversity within their chosen species, inspiring a sense of wonder and facilitating an informed decision.
=== Part 4: Naming and Bonding ===
Following the week of species immersion, the child is given the autonomy to choose a name for their newly found animal companion. During this period, the child is provided with resources, such as books, stories, and even personal conversations with experts, to help them explore the significance of names and the bonding process. The child's journey of naming their animal companion unfolds organically. As the child grows older, their bond with the animal deepens, and a recurring name starts to emerge from their interactions and experiences together. This name becomes a powerful symbol of their unique relationship and is celebrated as the official name of their animal familiar.
== Destruction Of The Yuril Dynasty ==
Soon after the Yurilendrith’vor Holy Land went through collapse, colonization,external influence, and external influence to a point where the previous yuril culture would go extinct, the yuril people would begin the process of blending into, and with, teh other cultures and peoples that had arrived on the continent. With that, however, the Yuril People race slowly began losing more and more of itself, just like the yuril culture, until, eventually, just like the yuril culture, the yuril people race would become essentially extinct,with only people of different cultures with yuril ancestry remaining. With this, the yuril dynasty would also face complete extinction, with the entire dynasty being disbanded, decentralized, and split apart, only people of different dynasties with ancestry from the yuril dynasty remaining. 
== Continuation Of the Yuril Dynasty ==
When Innihilus devoted himself to becoming a faithful servant of Kaelerni'kara, he would not only make a pledge to restore the yuril religion of Yurilendrith’vor, but also to restore everything once yuril, part of the golden age of yuril, and now fallen to the sands of time, such as the yuril culture, the yuril people race, the yuril language, and the yuril dynasty. Innihilus, completely aware that there was no possible solution for restoring the yuril dynasty with its original genetic, cultural, and heretical make up, due to all aspects of those subjects being lost to time, decided to use his reputation and and connection with Kaelerni'kara, (the goddess of the yuril religion of yurilendrith,vor, but also technically the creator, founding member, and originator of the yuril dynasty) to create a claim to having the heritage of, and being the most viable heir to, the yuril dynasty, allowing him to continue it as, the Resurgent Yuril Dynasty.
Category:Kylorne